Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
issue three
Funny, you don’t look jewish
converts on the true colors of the jewish community
hebrew Slanguage
f a l l 2 0 0 7 unpacking the junk from israel’s trunk
fetal attraction
why orthodox jews will prevent
jewish extinction
CC
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A
t the end of summer’s swelter, we all come back from vacation, returning to autumn.
This means back to school, for some of us, as the colors of the leaves trade their
verdant tones for earth-based ones, and the winter prepares its arrival right after the
Jewish holidays. Except that in some countries, it doesn’t. Our summer in the North
is wintertime in Australia, and even in countries where summer still means June, July and August,
temperatures can range from cool to unbearable. Even the use of the term “our” is a bit of a misnomer,
as PresenTense has contributors living across the world. And the leaves in the trees? They too cannot
be generalized into what US residents might consider an autumnal state.
Many US citizens—especially those of us who are from New York, where the majority of our
team resides—are accused of being ethnocentric, and of expecting the world to follow our lead.
But in a world where the global economy reigns and social networks extend beyond geographical
limitations, none of us can afford for our perspectives to remain so provincial. Hailing from nearly
a dozen countries, PresenTense readers, contributors and editors are pools of varying Jewish color
on an epic-sized artist’s palette. One look at this magazine reveals the diversity of backgrounds,
perspectives and experiences; even if we were to use the same brush, pen, or camera to channel our
creative spirits and spiritual creations, the strokes would still be completely different.
Understanding depends on communication; communication depends on language; and language–
whether it’s literally slang (“The Hebrew Slanguage,” page 24) or the language of experience–is relative
as well. But what we share is our connection to Jewish identity within the context of our present,
contemporary circumstances. Our concept of Jewish identity now includes--or at least, should
include–stories of Ethiopian Jews’ journeys to and integration into the Promised Land (“Enter the
Matrix,” page 6; “Iron Lion Zion,” page 7) and stories of those who were not born Jewish and made
us their chosen People (“Funny, You Don’t Look Jewish,” page 32).
To link into the global Jewish youth community, we’re using new technologies that our grandparents
and even our parents couldn’t have fathomed; these tools support our Jewish development whether
we’re Jews by choice seeking community through blogs (“Calling All Converts,” page 38) or are looking
to express our true selves in the virtual realm (“Virtual Judaism,” page 22). We are the products of
our parents’ choices in religion and relationships (“Star-Crossed Lovers,” page 36). We find ourselves
challenged by academic authority in an anti-Zionist world (“Boycott, Bloody Boycott,” page 16).
We are taking on the status quo, sometimes to prove a point (“The Biblical Case for Intermarriage,”
page 42; “Fetal Attraction” page 40) and other times to make radical suggestions that might not be
popular (“More Orgies, More Babies,” page 39).
Some of us are activists, getting arrested for our cause (“Tuesday, The Rabbi Went to Jail,” page
18) or standing up for the rights of the downtrodden (“Slaves in the Holy Land,” page 30). Others are
involved in global initiatives that are taking the world by storm (“Portrait of an Internet Strategist,”
page 57). And some of us are just plain smart (“Smarty Pants,” page 14), while others can think of
nothing better than to hear the call, “Play Ball!” (“In the Big-Inning,” page 11; “Home Land Home
Run,” page 12).
In previous generations, we were united by similarity of dress, beliefs, and experience. Difference
was a threat to community. But this is an age of multi-national collaboration; for this cohort of young,
creative Jews all over the world, our diversity forges a community that is stronger for the sum of its
differing perspectives, its varying seasons, and its quintessential relativity.
T
he first morning I woke up in Israel, I awoke to a new
reality, yet my mother still called me Agnay, my Ethiopian
name. As a boy, I knew that this name carried emotional
weight, and that it mustn’t be changed. Every time my
mother calls me Agnay, she momentarily returns to Ethiopia; the
village, our abandoned home, the midwife who died in Sudan on
the way to Israel, the neighbors who stayed behind.
But, as an Israeli, I was given a new name. My teacher called me
Daniel, the Hebrew name assigned to me by the Jewish Agency clerk,
while my friends nicknamed me Johnny. As time passed, these new
Israeli names became meaningful to me as well. Although unfamiliar
at first, they became evidence of my status as an Israeli, both in the
eyes of those who named me and in my own. I’ve become emotionally
attached to my Hebrew name and it is now as much a part of my
identity as my original Ethiopian one.
Israeli children of Ethiopian immigrants live double existences. At
home, their parents continue as traditional Ethiopian Jews, refusing
immigrants live double existences. honey” only to be stripped of authority over their children, language,
and culture. My parents continue to believe in the Zionist Dream,
to give up the culture and rituals through which they preserved their and despite the hardships that have befallen them, I think they will
Jewish identity during thousands of years of exile, even though the hold steadfast to these ideals until the day they die. In the short time
Israeli society outside poses different and usually conflicting demands. my parents and I share over breakfast, I could never explain to them
The clash between the two environments creates unique identity that my behavior, which they find so disturbing, is the manifestation
crises. Unfortunately, there are no adult role models that can help of their dream. They would not understand that traveling on Shabbat
an Ethiopian-Israeli teenager navigate between these worlds. Israeli doesn’t make me a non-Jew, that watching MTV and soccer games
schools often interpret these teens’ behavior as juvenile delinquency, gains me acceptance in Israeli society and that my earrings have no
or African primitiveness. Parents are equally unhelpful, feeling cursed direct effect upon my grades. No possible explanation could satisfy
by children who adopt the “customs of the gentiles.” Meanwhile, these their matrix, and arguments surrounding these topics only widen
teenagers are trapped between traditional Ethiopian family life and the growing gap between us.
the complex Israeli society, one which demands achievement, money In elementary school, the teacher was not pleased when my
and chutzpah, without which they may forfeit their Israeli identity, parents missed their meeting with the principal. It didn’t occur to
as well as their social and economic prospects. her that my parents are dependent on me to translate her note from
I am forced every day to “change the floppy disk” of my personality Hebrew to Amharic. It was obvious to me that I should not translate
and reload new software, like in the film The Matrix. Each disk contains any letter entitled: “Your child’s disruptive behavior.” I did not dare
its own scenery, characters, rules and regulations, and in each one I play further disrupt my parents' already shaky emotional balance.
a different “self” and navigate between diametrically opposed realities. During my school years, I managed to maintain the equilibrium
Every time I come home, I enter my parents’ matrix. It is built on ancient between these two worlds. Serving in the army cracked open the divide
dreams and centuries of faith; where modesty, respect and other classic and the balance was lost. My commander didn’t invite my parents to
Jewish values dictate the conduct of daily life. My traditional Ethiopian basic training graduation because his mother, a teacher by profession, told
parents do not approve of my current lifestyle. I have learned to cover my him that Ethiopian parents never respond to invitations. I didn’t invite
tattoo, wear a hat over my haircut, remove both my earrings, and leave them because to get to the Golan, they would have had to take three
my friends at the door. My parents have their own vision of beauty, and buses and hitchhike at least four times. It seemed like an unnecessary
my life seems to be a “non-Jewish” affront to their sensibilities. ordeal, but I wish my parents could have witnessed the emotion of the
Despite my many conflicts with my parents, I recognize how Golani berets flying in the air at the end of the graduation ceremony, just
hard it has been for them to come to “the land flowing with milk and like my friends’ parents. Standing now on the Israeli side of the cultural
the dunes. And when in Tel Aviv over Yom • Breakfast Club, 6 Rothschild Boulevard from tzedakah educator and philanthropic
Kippur, make sure to rent bikes or roller • Brasserie, 70 Ibn Gvirol Street, just across consultant, Arnie Draiman. Arnie has a vast
blades for the holiday. You can even cruise from Rabin Square. Open 24/7, network of mitzvah heroes from his work with
down the Ayalon highway on this day of 03-525- 0773 the Ziv Tzedakah Fund, the brainchild of
no driving. tzedakah master Danny Siegel, and can direct
• Park Hayarkon, www.parkfun.co.il, you to giving schwarma to IDF soldiers,
03- 642-0541 Spirit feeding hungry school children or painting
an apartment for a person in need. Take your
The Hagim in Israel are all about gift-giving, Inclined to do some praying? Check out Beit checkbook and embark on an adventure
so head to SoHo in Dizengoff Center for one- Daniel, the Center for Progressive Judaism worthy of the time of year.
stop shopping. If you’re in town on Thursday in Tel Aviv or Beit Tefillah Israeli in Tel • Arnie Draiman, soosim@netmedia.net.il
afternoon or Friday, head down to the Center’s Aviv, where secular Israelis pray together. www.draimanconsulting.com,
basement for the designer shuk, where you’ll For some serious spirituality, head up north 050-515-6776
find the latest trends by Tel Aviv’s budding to the Kabbalah Center in Tiberias, and in • Ziv Tzedakah Fund, www.ziv.org
young designers. While you’re shopping, Jerusalem, get yourself to Kahal Edat Yshurun
make sure to quaff some pomegranate juice Yerushalayim in Ramot for an old Yekkishe
from one of the city stands, and mix in some (German) style of davening, complete with Sukkot
fresh orange juice for an extra flavorful and ‘kretchzing’ (wailing) singers and moody old
nutritious treat. men, or try the Italian synagogue downtown Sukkot, our very own pilgrimage festival, is
• SoHo, www.sohocenter.co.il, Dizengoff and put a little pasta into your prayertime. the best time to shake it in the honey land.
Center, 03-621-2450 • Beit Daniel, The Center for Progressive To feel fruitful, head to Jerusalem’s Machane
Judaism in Tel Aviv-Jaffa, www.beit- Yehuda market, to be greeted by tables full of
Rock daniel.co.il, 62 Bnei Dan Street (near citrusy etrogs, sharp palm branches, willow
Park Hayarkon), 03-544-2740 and myrtle wands. Go south to Mitzpe Ramon
Tel Aviv’s hottest clubs will ring in 5768 • Beit Tefillah Israeli, www.btfila.org, 38 for a biblical night under the stars in your
with an array of parties to keep you hopping • King George Street, 077-300-3655 own swish sukkah, courtesy of Succah in the
all night long. Things get going late – after Kabbalah Centre, 15 Echad Ha’am Desert. Or head north to the Acco Fringe
midnight—so first digest your holiday meal Street, Tiberias, 04-671-5503 Theater Festival and experience avant garde
and then hit the town. Lots of options at the • The Conegliano Synagogue, www.jija.org, performances staged against the dramatic
Namal (Tel Aviv’s port), and in south Tel 27 Hillel Street, Jerusalem, 02-624-1610 backdrop of this ancient port city. And whether
Aviv on Lillienblum and HaMasger streets, your watering hole is a bar or a sukkah, it
including Whiskey A-Go-Go and after- wouldn’t be Sukkot without Dancing Camel’s
hours hangout Breakfast Club. Breakfast Give holiday microbrews, made with etrogim, dates,
will be waiting for you at Brasserie, a favorite and other flavors of the season.
restaurant of Tel Aviv’s beautiful people. While you’re busy having fun, let’s not forget • Machane Yehuda market, between
• Whiskey A-Go-Go, 3 Hata’arucha at the what this season is all about: love, respect Agrippas Street and Jaffa Road, Jerusalem
Tel Aviv port, 03-544-0633 and kindness. Take a charity education lesson • Succah in the Desert, www.succah.co.il,
Mizpe Ramon, 08-658-6280
• Acco Fringe Theater Festival, www.
accofestival.co.il, main@accofestival.co.il
• Dancing Camel, www.dancingcamel.
com, 12 Hataasiya Street, Tel Aviv,
03-624-2783
Part I: The Old Country team plays over a hundred games per season; I in fact, to diversify my redemption portfolio
could barely remember the details of one. a bit. This is why I was making the journey to
Being a spectator at organized sporting Like the scrawny asthmatic kid at the the Promised Stadium, for the inaugural game
events never found favor in the eyes of this end of the bench, I was having a “put me in, of the Israel Baseball League. Some serious
writer, who himself sports a limited capacity for coach” moment, waiting for that avuncular questions kept my itinerant mind wandering
attentiveness. I had a hard time remembering slap in the tuchus to usher me back onto the into the wee hours of the night:
the rules, and was ophthalmologically incapable field that I naively thought of as my own. In what country—and over what entrée–
of tracking the one guy holding the ball along Enter the Israel Baseball League. were these people sitting when this “crock-pot”
with the several guys who are not. The lens idea was conceived? Having been selected by
through which I interpret most sports news may the Modi’in miracle as the 71st and final pick in
as well be labeled as “ooh, pretty colors.” Part II: The Redeemer the IBL draft, would Sandy Koufax be relegated
But baseball I got—or so I thought. The to a bench warming role? Would ‘play ball’
rules and on-the-field dynamics of baseball In a blue Mazda cruising modestly from translate to “plaiy Bol?” or “Nu, kadima kvar!”
were relatively simple, since fly balls allowed Yerushalayim to Petah Tikvah and filled with Would any native Hebrew speakers actually
me just enough time to figure out who was in olim from Detroit, the discussion inevitably show up to this event? Would the IBL have its act
position to catch them. But at some point in turned to the Tigers’ surprisingly good together long enough to meet its self-determined
middle school, my camp bunkmates surpassed performance this year. golden benchmark of the 2009 World Baseball
me in their comprehension of baseball’s “finer” “I can’t root for the Tigers,” I declared Classic? If so, would Jewish players from the
points. When they weren’t yapping about stubbornly. “They let me down for my entire MLB actually opt to play for Israel?
Shabbos walks, they would furiously engage in childhood.” But above all else, I wanted to know: would
squawking matches, carried out in a distinctly “Aww, Come on,” said Ari. “Where’s your the Israel Baseball League offer sanctuary for
nasal pre-pubescent tone, facilely flinging sense of redemption?” an athletically rough-around-the-diamond and
around decades worth of statistical jargon “It’s invested in my religion, not some team inattentive spectator like myself? (The answer:
that seemed completely foreign. Meanwhile, that let me down for my entire childhood.” yes, and I wasn’t paying attention, could you
I was left to lament my discovery that each Despite my grouchiness, I had decided, please repeat the question?)
I Baseball
t’s the seventh inning stretch at
Israel
Yankee Stadium and two rituals
S
ince 1902, The Rhodes
Scholarships have rewarded
students for high academic
achievement, integrity of
character, a spirit of unselfishness, respect for
others, potential for leadership and physical
vigor. Bill Clinton and New Jersey Senator
Bill Bradley are among past recipients of the
scholarship, which is named in memory of
British-born South African businessman, mining
magnate, and politician Cecil Rhodes, who also
founded the De Beers diamond company and
!!
colonized Rhodesia. (Overachiever.)
me ts
^
Early on, because many elite universities
Tha ’
rejected qualified Jewish students, there was
little chance that a Jew would become a
Rhodes Scholar. But it’s not 1902 anymore;
some very prominent Jews have since won
Rhodes Scholarships, including Wisconsin
Senator Russell D. Feingold, Slate.com editor
Jacob Weisberg, and Harvard Law professor/ more on the use of statistics in public policy repairing the world, and this has definitely
New York Times Magazine contributor Noah —ensuring that the right information gets shaped my understanding of Judaism and
Feldman. to the right policy-makers.” therefore my set of values.” Veroff, who worked
In 2007, five members of the contingent The Yale graduate who majored in on behalf of women’s and refugees’ rights in
of 32 American Rhodes Scholars are also Political Science and Applied Mathematics and Nicaragua, Ghana, and Zambia, interned
members of the tribe. Here’s this year’s group was a soloist in the Yale Collegium Musicum at the State Department and was active in
of Jewish overachievers who are trying to explains that he loves to sing, but is a terrible Stanford Hillel. She further attributes her value
change the world. actor. “So opera was a great fit. I still don’t system to having had parents who emphasized
think of myself as an ‘opera’ guy…[but] music kindness, friends from many different racial,
has always been a part of my connection to the religious and socioeconomic communities, and
Avi Feller Jewish community, and has been something great teachers.
Yale University I’ve continued doing until today.” Growing up as the granddaughter of
Holocaust survivors has instilled in her the
Hometown: responsibility, she says, “to remember the great
Scottsdale, Arizona Julie Veroff injustices that were committed because of
At Oxford: M. Sc. Stanford University active evil and the grave power of indifference,
Applied Statistics but also to live a life that honors such memory
Hometown: by taking action to combat and prevent future
Whether he’s serving as president of the Fresno, California injustice by fighting for those whose voices are
Yale Alley Cats a cappella group, singing a At Oxford: M.Phil. not being heard, and by working in partnership
leading role in an opera, interning at the State Development Studies with marginalized communities to create the
Department in international environmental conditions in which everyone has equal access
policy or doing research on comparative “Tikkun olam (repairing the world) was to the same set of opportunities.”
welfare and health care policy, Avi Feller is the framework I was given for understanding Although her current interests are
no stranger to multi-tasking. the world and my role within it,” says Veroff, issues surrounding women’s empowerment,
“I’m studying voting, especially what a Stanford University graduate who majored refugees, and post-conflict reconstruction,
can be done to increase voter turnout, and in International Relations. “I remember Veroff says that she “resonates with anything
American politics,” said Feller in an interview hearing Leonard Fein of MAZON say that in the development field, from health care to
with Jewish Student Weekly. “I hope to focus to be Jewish is to be implicated in the job of education to environmental sustainability.”
A
it go away, and the UCU in particular has a my lead as the Campaigns Organiser at UJS by
s Jewish students in Britain responsibility to examine the issue, especially sending mass e-mails to Sally Hunt, the head
prepare to start the academic for the sake of those students who will likely of the UCU, expressing our frustration. She
year, they are faced with a threat be hit hardest: Jewish students on British sympathized, but has so far failed to act. Two
which many are struggling to campuses. Those academics who support a students from Warwick have attracted over
understand. For the second time in five years, boycott can’t forget the duty of care which 7000 members to a Facebook group opposing
a British academic union is calling for an universities are obligated to provide their the boycott, and have planned different activities
academic boycott of Israeli institutions, this students, the responsibility to ensure their for the coming academic year. Campaign ideas
time through the newly formed University welfare while at university. have been pouring in from both Jewish and non-
and Colleges Union (UCU). The boycott is
aimed at all Israeli academic institutions on
the basis of, as stated in the motion passed The call for academics to “examine their moral
at UCU Congress, “the complicity of Israeli
academia in the occupation.” The calls were for
compass in regards to working with Israeli
“members to consider the moral implications
of existing and proposed links with Israeli
academia” is nothing less than a call for a silent
academic institutions.” The vociferous pro- boycott, a daunting prospect for those who dare
boycott lobby argues that Israel is a unique
evil in the world, and any action to oppose to differ in their opinions on Israel.
16 issue three 2007 PresenTensemagazine.org here & now
Jewish students across the UK, from publicity
stunts at graduation ceremonies to action at Dear Chaps, Thanks
for the Boycott
freshers fairs (student clubs and activities fair
for new students). Either way, it is clear that
students will continue to oppose the calls
for a boycott once the academic year begins. learning from the british
Michael Harris, President of the Manchester
Jewish Society, said “for UK Jewish students has never been easier
attempting to build bridges and pressing for a
just solution to the conflict, academic boycott
is a shortsighted, discriminatory policy which Leora Addison
will serve to isolate and deepen mistrust, when
what we need are steps towards cooperation
and collaboration.”
Unfortunately, supporters of the boycott
are not interested in an academic debate. As
Dear British Academe,
with much of the anti-Israel campaign in the I am writing to commend you on your brilliant proposal to boycott Israeli universities.
UK, facts and reality are replaced by polemic I have often wondered how British Academia has received such high acclaim; your boycott
and half-truths. The boycott campaign is no reveals that apparently the way to achieve British academic enlightenment is to completely close
different. The debates proposed were meant oneself off from any person or opinion that does not adhere strictly to one’s own beliefs.
to include only pro-boycott lecturers from the Alas, I have learned this invaluable lesson too late. I have just wasted two years of my
Palestinian territories (ignoring those among life in a Master’s degree program that pushed me to look beyond my set of understandings
the Palestinians who oppose such action and beliefs, and to actually listen to what others have to say. Silly me, I came out of this so
including the PA and Sari Nusseibeh, President called “academic” program believing that this was the beauty of academia—that allowing
of Al-Quds University). One suspects that one to study all sides of an issue and to make up one’s own mind is what elevates the academy
if a similar proposal had been handed in by above the common fray.
a student as coursework to those academics Thank goodness you have not wasted your time on this ridiculous notion of listening to
involved, they would have dismissed it as others. Really, what is the point of at least attempting to determine which Israeli academics
biased and unprofessional; but if the concept purportedly “support the occupation” and which work tirelessly to try to build reconciliation,
of academic freedom is being thrown out why coexistence, and peace? Your method of discarding ALL academics at Israeli institutions
not also sidestep academic rigor? makes a far greater contribution to bringing peace to the Middle East. Who cares that the
The reality is that the call for academics Israeli academies you wish to boycott may be composed of some of the most dovish members
to “examine their moral compass in regards of Israeli society? Who cares that Palestinian students also study at the universities you wish to
to working with Israeli academia” is nothing disregard? Honestly, how dare these institutions even call themselves “academic”? Allowing
less than a call for a silent boycott, a daunting opposing viewpoints to co-exist—atrocious!
prospect for those who dare to differ in their I also have to commend you on your ability to hold fast to the moral high ground amidst
opinions on Israel. If the boycott is, in the short all of the factors fighting against you. With the Arabic word for your forbearers in the Middle
term, indeed silent, then it will be impossible East, “Orientalists,” imbued with derogatory connotation, you still stand tall. With the
for Jews and Israelis to know the reasons behind arbitrary borders drawn by the British causing violent conflicts in the region to this day, you
having a journal or PhD submission rejected; still stand tall. Oh yes, and with Britain’s behind-the-back promises of statehood to both
was it poor quality or poor politics? Jews and Arabs contributing greatly to the on-going Arab-Israeli conflict you are still able
As has been the case in Britain throughout to cling to your feelings of superiority.
the last few decades, Jewish students will no So thank you, British Academe, for showing us the way to enlightenment. Thank
doubt continue to support the causes they you for teaching us that hypocrisy and close-mindedness are the true paths to peace in the
believe are right and won’t be bullied into Middle East.
staying silent, least of all by a minority of their
own lecturers. In the 1970s and 1980s we
heard that “Zionism equals racism” and saw
Jewish societies across the UK being banned
Leora
from campus. The Jewish student community Leora Addison has a Master’s degree concentrated in Middle East Studies
only grew stronger and prouder during those from the Johns Hopkins School of Advanced International Studies.
years, just as it will today, facing this new
threat from an old enemy.
I
n a world dominated by Paris Hilton and Brangelina, By itself, that litany would be cause for international concern,
it might seem that little else matters. To steal the stars’ but there are two other grievances: Iran’s pursuit of nuclear power and
spotlight requires an act of God such as a tsunami, the President Ahmadinejad’s promise “to wipe Israel off the map.” While
Virginia Tech massacre, or a scandal like the wrongly Iran says that its nuclear ambitions are for peaceful purposes only, it
accused Duke Lacrosse players. In fact, it can be quite difficult for strains credulity that a government which shamelessly preaches hate and
us—“the less than extraordinary”—to get media attention, even exports murder has no intention of producing an atomic warhead.
when the matter is urgent, the danger is near, and we are running On April 17, 2007, I and about 60 others protested in front of the
low on time. UN Iranian mission, brandishing signs that said “Is Ahmadinejad
The Islamic Republic of Iran is one such matter. Under the the Next Hitler?” and “Stop Iran Now.” We listened as Rabbi Avi
tutelage of its current president and supreme spiritual leader— Weiss, the founder of Amcha: The Coalition for Jewish Concerns,
Mahmoud Ahmadinejad and Ayatollah Ali Khamenei—Iran has reviewed the inhumanities perpetrated by the Iranian government.
trained, harbored and funded terrorists for a clientele that includes Then we marched to the Isaiah Wall, a monument across the street
Muqtada al-Sadr in Iraq, Hezbollah in Lebanon, Hamas and Islamic from the UN building, where a group of rabbis and rabbinical students
Jihad in Gaza and the West Bank, and perhaps even al-Qaeda. like me staged a sit-in. Cloaked in black-and-white striped talesim
Iran is largely responsible for instigating last summer’s internecine (prayer shawls), we sang the words of Isaiah, “lo yisa goy el goy herev, lo
war between Hezbollah and Israel, while the Islamic Republic has yilmadu od milhamah—no nation shall raise a sword against another
continued backing al-Sadr’s Mehdi army in Iraq, a support that’s nation, or know war anymore.” While we sang, the New York Police
tantamount to the ethnic cleansing of Sunnis in Shiite neighborhoods. Department issued three warnings: we could vacate the premises or we
We should neither fail to mention the hundreds of U.S. soldiers would face incarceration. Singing, still resistant, we were individually
who died fighting Iranian-backed militants in Iraq, nor should we handcuffed and ushered into a paddy-wagon.
forget the “Darkness at Noon” crimes that the Iranian government Except for the hour inside that wagon praying that my bladder
perpetrated against its own people. While the fifteen British sailors wouldn’t burst, the experience was memorable and even enjoyable.
were released unscathed by their Iranian kidnappers, other nationals Although we spent the afternoon and evening locked away, waiting
wouldn’t have been so lucky. somewhat impatiently to be released, we were in good spirits.
Ben is YCT.
Who is “
Every day at YCT is inspiring.
The vision of the faculty combined with
students’ commitment to ideals of openness
YCT?
and halakhic integrity as well as willingness
to confront the challenges of Orthodoxy
in a modern world make me proud to sit
”
ELLEN DUBIN PHOTOGRAPHY
Benjamin Berger. Cornell Hillel Steinhardt JCSC Fellow. Stockpiled artillery on an Israeli
army base. University of Michigan Hillel Program Director. Led college students in exploration of their
Jewish identities. Visits the elderly. Semikha student at Yeshivat Chovevei Torah.
At Yeshivat Chovevei Torah, we train open and modern Orthodox rabbis for the Jewish
community. Our rabbinical school cultivates a love of Torah, a passion for leadership, and a
philosophy of inclusiveness. We integrate an intensive four-year Halakha and Jewish Studies
curriculum with an unparalleled professional development and pastoral counseling program.
Fellowships are awarded to all qualifying students who share in our vision and are willing to 475 Riverside Drive, S. 244 | New York, NY 10115
make a serious commitment to Klal Yisrael.
Rabbi Avi Weiss, Founder & Dean | Rabbi Dov Linzer, Rosh HaYeshiva
Oksana Bellas, Director of Operations | Howard Jonas, Chairman of the Board
YCT:PresenTensemagazine.org
Committed individuals changing the world.
contents issue three| 2007
www.yctorah.org | office@yctorah.org 212.666.0036 19
Go SOUTH, Young Jew
zionist settlement thrives in the negev
David Wainer
W
hile the second half of the twentieth century was a But a new wave of pioneers in the Negev, Israel’s southern frontier,
redemptive epoch for the Jewish people–one that gives the proponents of post-Zionism a run for their money.
saw the creation of the State of Israel, the pioneering
of the land of the Hebrews, and the revolutionizing
of self-identity–the twenty-first century has thus far been a glaring Israelis in Action and in Need of Help
question mark.
Beginning in 1948 with Israel’s declaration of independence, and “Go West, Young Man!” So went the phrase coined by John B.
continuing in 1967 with the establishment of a stronger foothold for L. Soule and made popular by Horace Greeley as the watchword for
Israel in the Middle East, Jews viewed the State with an aura of heroic the nineteenth century manifest destiny movement in America.
messianism. During this time we witnessed the aspirations of the According to Roni Flamer, CEO of OR–a movement dedicated
kibbutzim and moshavim for utopian livelihood while revolutionizing to the development of the Negev and the Galilee regions–the
the concepts of socialism and cooperative agriculture. It was a time of spirit of manifest destiny is much needed in Israel, though in
overcoming, of developing, of pioneering, and of realizing practically a different direction. “Our slogan,” he declares, “is ‘Go South,
miraculous dreams: the days of the dark-skinned Hevreh-man working Young Man!’”
the sacred soil, of “making the desert bloom,” and of watching the Israeli With more than 70 percent of Israelis living within the overcrowded
soldiers kiss the Kotel during the liberation of the Old City in 1967. triangle of Haifa-Tel Aviv-Jerusalem, and real estate prices increasingly
Back then, the word “Zionism” rolled proudly down and off the expensive for middle class families, the impetus to expand Israeli
Jewish-American tongue. settlement into the Negev Desert is commonsensical. Representing
But today, the image of Israel and Israelis held by American-Jews a total of 66 percent of Israel’s land, the Negev today is home to a
is altogether different. Since the Six Day War, a new era has been mere 8 percent of Israel’s population. This sparsely populated and
steadily ushered in with the subsequent capturing of territories. poorly developed desert land leaves much work ahead for the Jewish
What was up is now down. The ideas of a declining kibbutz people. But a new wave of OR idealists and “settlers” have begun an
movement, of a demonized army carrying out a “brutal occupation,” impassioned surge to master it.
and of a generation of politicians marred by corruption and poor Since its inception and partnership with the Jewish National
leadership have all contributed to a new image of Israel. Fund (JNF) in 1999, OR has established five new communities in the
If the twentieth century was the era of heroes, heavenly idealism, Negev (Sansana, Givor Bar, Be’er Milka, Merchav-Am and Charuv)
and self-fulfilling prophecy, the twenty-first century is the era of a stalwart and has assisted in the expansion of existing population centers. Over
economy, robust military, and a fully developed state. If ,in the past, the the next five years, Flamer predicts that OR will relocate 26,750
word “Zionism” so proudly rolled down a Jew’s tongue, today it simmers families to the Negev.
hesitantly, and often sinks back down the throat with a sour taste. The OR’s role in settling these families in the Negev, Flamer explains,
idea of post-Zionism is not mere conjecture discussed in an academic is three-pronged: “We work with housing, education, and employment
setting; it is a reality in Israel and abroad. The association of Israel with to ensure a greater quality of life for our incoming families.” Flamer
high-minded concepts such as pioneering, overcoming, and continuous believes that through economic, educational, and cultural development,
innovation seems to be disappeared from the Jewish psyche. the Negev will cease to be seen as a periphery of Israel. His long-term
T
his September, Temple Beit Israel According to Misha Kobrin, a computer to ten million registered users spread around
is celebrating its first anniversary. programmer from Russia who lives in Cologne, the virtual grid, either on the mainland or on
Temple Beit Israel has members Germany, the success of Second Life has to do any of the various themed “islands” of Second
who reside in Australia, the with its unique concept. “It is a step ahead of Life. For nearly a year, Kobrin (known online
Netherlands, Israel, and Brazil, and several traditional chats. Because of the anonymous as Mumu Speedwell) has been a regular at
other countries. Membership is free, everyone is character of chats, people are more open and Temple Beit Israel.
welcome, and to be part of the community, all it is easier to communicate with strangers. But Temple Beit Israel, Second Life’s first
you need is a computer with Internet access. in Second Life, you are not anonymous; you Jewish site, was created by Beth Brown,
Confused? Temple Beit Israel isn’t exactly create a different identity. It does not matter whose avatar (Beth Odets) became a virtual
a traditional synagogue, at least not in the how you look or where you come from. You Jewish Matriarch. “I just wanted to create
brick-and-mortar sense. It’s a synagogue that reinvent yourself.” something meaningful,” explains the artist
exists only in the virtual world of Second The popularity of Second Life tipped on from Texas. “I never would have dreamed
Life, where users–or, as they’re called online, October 18, 2006 when the virtual population that the synagogue could become more than
“residents”–interact with each other in the form grew to one million. By the end of the year, a place, but it’s developed into a responsibility
of virtual alter egos: online representations of the number of residents had doubled. Today, that I welcome.”
themselves known as “avatars.” (Jewish avatars Second Life has about the same size (in virtual With around 400 members and thousands
are , naturally, are called “Javatars”). square meters) as New York City, with close of visitors every week, Temple Beit Israel is
a ti ve
fo r C re
zionism redefined in jerusalem
it u te
n se In st
Benjamin Fisher
Pr e se n te
C
ommenting on his own work, the Underpinning the Institute is its generating a creative Jewish community to
acclaimed 19th-20th century philosophical vision of Israel as a laboratory explore contemporary ways of affiliation and
French sculptor Auguste Rodin for the renewal of the Jewish People. PICZ’s Jewish citizenship with Israel at its center.
is reputed to have asserted, “I grassroots application of its ideology signifies Commenting on the working environment,
invent nothing. I rediscover.” Irrespective of a radical development in the Jewish world, Avi Bass, the director of an upcoming pilot
the truth of his assertion, Rodin’s words point rooted in a rediscovery of an often forgotten trip to Israel for Boston students interested in
to the idea that there is value to be found in the aspect of Zionist ideology. Aliyah, explained that the Institute provided
annals of history—an idea given voice to in Defining Zionism as a political movement “a constant source of constructive criticism
the Deuteronomic injunction to ‘Remember that ‘aims to secure and support a legally and encouragement for my project.” Similarly,
the days of old, [and] consider the years of recognized national home for the Jews in Eli Winkelman, who directs the LA-based
many generations.’ I was reminded again of this their historical homeland, and to initiate Challah for Hunger project, commented
idea over the past summer at the PresenTense and stimulate a revival of Jewish national that being there felt “like an integral part of
Institute for Creative Zionism (PICZ). life, culture and language, Zionist ideology something much, much bigger than you and
Headquartered in the center of Jerusalem, typically focuses on two issues: the justification your own project” which encouraged her to
PICZ hosted 18 young activists and innovators for the existence of a Jewish state in Israel, and “trust a little more in the future.”
from Israel and the Diaspora working on a visions of how that state will function. Pre-state These points were lost on a representative
diverse range of projects. The projects reflected Zionism was additionally troubled by how to of the Jewish Agency who spoke at the
the diversity of their creators, ranging from a bring such a state to fruition. To give a few closing event hosted by the World Zionist
Bible rap album that serves as a platform for examples, discussion of the first issue often Organization. The burden of his speech
Jewish education to a website linking Jewish centers on anti-Semitism, Jewish historical related to justifications for the existence of
communities with experts in various fields. The connections to the land of Israel, and the a Jewish state in Israel and was punctuated
Institute also provided a series of interesting United Nations General Assembly Resolution with references to Israel as a refuge from anti-
lectures, from venture capitalist Jacob Ner- 181 calling for the two-state partition of Semitism. The speech was not without merit
David’s analysis of Israel’s ‘start-up culture’ to Palestine. The second issue addresses a wide — indeed, in a world in which Israel’s enemies
activist Asaf Baner’s discussion of B’Maaglei array of visions for the Jewish state ranging in the Middle East and its vicious detractors in
Tzedek, an organization he directs which from Socialist Zionism’s synthesis of Jewish the West often explicitly or implicitly deny its
promotes a “social seal” kashrut certificate national redemption with socialism, Ahad right to exist, it is essential to articulate such
granted to restaurants that adhere to basic Ha’am’s call for the establishment of a national justifications. However, concern with those
workplace ethics. These occasions provided spiritual center to shape Jewish life in Israel and existential justifications should not be to the
those with other commitments, like myself, the Diaspora, and Religious Zionism’s focus on exclusion of the functions of that State. The
a valuable opportunity to participate in the establishing a state in light of Jewish Law. father of modern Zionism, Theodor Herzl,
Institute’s activities. Many Jewish organizations focus motivated by anti-Semitism following the
principally on the former aspect of Zionist Dreyfus Affair, called for the creation of a
ideology. Some, like the Jewish People Policy Jewish state, but also described his utopian
Headquartered in the Planning Institute, which aims to “assure a vision of such a State in his novel Altneuland
thriving future for the Jewish people and (“Old-New Land”). Each aspect has its
center of Jerusalem, Judaism with Israel as their core state,” are appropriate context.
PICZ hosted 18 concerned with the second aspect of Zionist
ideology. Uniquely, PICZ concerns itself solely
For all those who, like me, have an “ayin
l’Tzion tzofiyah” or one eye turned toward
young activists and with its vision of the function of a Jewish
state and works at the grassroots level to
Zion, the recent birth of PICZ is a welcome
addition to the Jewish world.
innovators from Israel bring this idea to fruition. The initial projects
developed by PICZ provide an encouraging Benjamin Fisher was a member of the PresenTense
and the Diaspora sign that the Institute will achieve its aim of Institute for Creative Zionism (PICZ).
working on a diverse
range of projects.
Josh Poritz
club360
club360 is an
integrated solution
for student groups
seeking to manage
their clubs without
ever leaving
Facebook.
Gabi Appel
Zionist Youth Leadership
The World Zionist Youth Parliament seeks
Eli Winkelman
to encourage leadership and communal
Challah for Hunger
involvement among young Jews in their 20s.
Challah for Hunger volunteers
The Youth Parliament also aims to create a
gather to bake challah, which
young-adult network of Jews all around the
they sell to raise money
world that will deal with topics like Anti-
for relief and awareness of
Semitism, assimilation, Israel advocacy and
humanitarian disasters. CfH
issues that young Jewish adults deal with in
serves for many as a gateway
Israel and in the Diaspora.
into activism and Judaism.
PresenTensemagazine.org contents issue three 2007 27
Winners of the Hebrew
University Photo Contest
The Hebrew University Office of Academic Affairs This exhibit is sponsored by RIS’s Office of Academic
is proud to announce the inaugural winners for the Affairs, PresenTense Magazine, Isram Travel, and
CRISPEE Contest: Rothberg International School Talk’n’Save.
Photo Exhibit Extravaganza, an annual photo contest
and year-long exhibit for students who studied abroad To see the full exhibit, please visit
during the previous academic year. http://overseas.huji.ac.il/photo.
A
t age twenty, I had never seen But after founder and director of the Center person, for the purpose of exploitation.” This
a prostitute. Less than four for Women’s Health Studies and Promotion at definition’s wordiness cloaks the squalid reality
minutes after moving to Beer- Ben-Gurion University, Julie Cwikel, delivered of the trafficking industry: these women
Sheva for my junior semester a guest lecture about sex trafficking in Israel, are often forced, abused, mistreated, and
abroad, I had seen two. They were working I was shaken. Beyond the local problem I sometimes even killed.
at the local train station, southern Israel’s had glimpsed, trafficking is an extremely This grave human rights violation is neither
commuting nexus; I crossed the street to profitable illegal industry that coerces people foreign to Israel, nor to other Westernized
avoid them, not wanting to get in the way of over international borders, takes their rights and countries with strong human rights legislation.
their business. money, and then forces them into slavery. Although the prostitutes I saw by the train
As I settled into a comfortable dorm According to the United Nations Protocol station weren’t necessarily trafficked, it’s not
lifestyle just half a block away, I began to to Prevent, Suppress and Punish Trafficking in unlikely. ATZUM, a non-profit organization
ignore these mysterious women for sale. I Persons, “trafficking” means “the recruitment, based in Israel that hosts the Task Force against
studied women’s health issues in my classes; transportation, transfer, harboring or receipt Human Trafficking, suggests that nearly 80%
W
hy does everyone stare at me in especially those of us who don’t aesthetically (She also wore a cross, and I’m still not totally
shul? My hair is furrier, fuzzier blend in—are asked incessantly over the course sure what it was doing there.)
and a foot taller than everyone of our journey into Judaism. Many people As the daughter of immigrants, I had
else’s. Even among ‘my people’ make assumptions: “Oh, she’s just doing it only just realized that there were other
in the Dominican Republic, I am considered to marry a Jew.” And for the non-Caucasian options outside the mix of Catholicism and
rather pale; but in a crowd of Ashkenazi Jews, convert, the journey is complicated by race Santeria—Spanish voodoo—practiced in my
people tend to see my measly tan as exotic. My and ethnicity. I am Hispanic, a first-generation home. Even living in Washington Heights,
skin color, my hair texture and my facial features Dominican-American. I am black, white and around the corner from Yeshiva University,
all betray my desire to blend in. I only wish Other. But being Jewish is what I identify with I assumed everyone was also Catholic and
I could tell all the gawkers outright that, just most of all, even though people can’t see it. had little altars at home where their mothers
two years ago, I was a non-practicing Catholic At 12 years old, when I told my Catholic made offerings to saints.
running around in cleavage-enhancing tank mother that I wanted to be Jewish, she slapped It took a visit from a Holocaust survivor,
tops and short shorts. me silly. That was when I found out my family a trip to Yeshiva University’s museum, and
Why do people decide to convert to was staunchly anti-Semitic, despite the Star one excursion to the local library’s religion
Judaism? It’s a question that converts— of David I stole from my mother’s nightstand. section, and I was sold. After all, as a child
DISCUSSION
to Israel,” she said, “I next crossover success” by the Jerusalem Post,
looked up and saw a Y-Love represents the new face of Judaism,
Dominican flag…my but still hasn’t been spared the struggles of
HERE AND NOW two worlds living
in harmony right
a convert.
“Being black does make the ‘convert’ title
there in the streets of a bit more salient and readily evident within
Jerusalem.” the Ashkenazi community,” Jordan explained.
Gloria searched “I dealt with racism on a daily basis during
for Orthodox rabbis the conversion process—but this changed
WWWPRESENTENSEORG to help her conversion 180-degrees after I spent a year in yeshiva at
along. “But most Ohr Somayach in Jerusalem.”
“Now,” continues Jordan, “I had ‘yeshiva friends,’ now I had ‘a the Moshiach is not here!’”
year in Israel.’ At that point, many of the same people who wouldn’t “Because there is so little interaction between many ultra-
speak to me previously were relentlessly inviting me for Shabbos Orthodox communities and their non-white neighbors,” Jordan said,
meals.” “there is no learned sensitivity that those of us who live in multicultural
Jordan finds the Hassidic community more accepting of his environments take for granted.”
conversion. “The Hassidic community is such that if you want to When Jordan tells me that he hopes to contribute to Jewish unity,
come to the community, keep the halakhah, live the cultural mores I wonder if he realizes that his very presence in the community seems
and norms, and keep the traditions and speak Yiddish, you will to be doing just that. He is open about his fears, about not reaching
be accepted more or less readily,” said Jordan. And then he adds, personal and professional goals.
“Accepted as what is the question.” “My rav says that, today, we see people paying less attention
Jordan said he has wanted to be Jewish his entire life. Jordan to the Torah being said than [we do] to the person who’s saying it,”
began learning Hebrew from the siddur as a young teen, on his own. said Jordan. “I fear that people will not want to listen to me. I fear
By the time he was 14, he was wearing a kippah and tzitzit, going to becoming overly reactive and withdrawing myself from Torah because
Shabbat services, and praying every night after high school. of other people’s racism. And my biggest fear is that my words will
He says his instinctive draw to Judaism puts people off. “People fall on deaf ears for a century or two, until a bochur (young man) with
expect to hear about this huge theological soul-searching process,” a better last name and yichus (community status) repeats my words
Jordan said. “For me, I always knew there was a group of people called and is heralded as a visionary and a pioneer.”
‘Jews’ and I wanted to be one of them.” To shield himself against such fears, Jordan holds onto his
Are the Jewish people who he expected they would be? grandmother’s memory. Though his mother didn’t support his decision
“I lost my mother a few years ago to coke addiction and lost a to convert, Jordan’s grandmother told him that his decision to convert
number of friends to drugs and car accidents,” Jordan recounted. “One was the best he had ever made.
of the rabbis said in response, ‘You see, this is one of the problems “A black child born since 1980 has as much chance of being in jail
with the black ghetto.’ I never looked at him in the same way again.” by age 20 as he does being in college,” Jordan said. “Here I was, saying
Jordan hadn’t mentioned to this particular rabbi that the friends he that I wanted to dedicate my life to Torah and to a strict life within
lost to drugs had been white, not black as his rabbi had assumed. the bounds of halakhah—who would be opposed to that?”
Still, another rabbi, this one from Ohr Somayach, surprised
him. “After I told him of how the N-word was said in my presence at Aliza Hausman is a freelancer writer in New York City who suffers from an
yeshiva, he said ‘that young man is a baby, an idiot, he’s the reason addiction to literature, films, magazines...and the nice Jewish boy she married.
F
or the past two years, I had never been too religious (the way my family did) and celebrate
my boyfriend, “Mr. growing up, but the notion that I Christianity with some Christmas
Just Right,” has been an might not celebrate my own Jewish stockings and Easter egg hunts.
incredible presence in my heritage, the way Danna and Randy But even if I somehow convinced
life, breaking through my walls, brick would be doing, was now becoming myself that I could walk this precarious
by brick, layer by layer. He has loved me a potential—and sobering—reality. tightrope, there is another, more serious
unconditionally, waiting patiently by It wasn’t just a longing for reassuring question to consider: Given my current
my side while I’ve navigated the rocky customs, like the signing of the ketubah identity struggle, what if I grow to
terrain of self-growth. I have no doubt standing underneath the chuppah, or resent Mr. Just Right? I visualize myself
that I am deeply in love with him. having shared cultural references, that waking up one day 30 years from now,
But not all good things come throttled my insides. Underneath it lying next to him, still consumed by the
wrapped in nice, little packages with all was the fear that, if I married Mr. same confusing feelings, only grayer
pretty, pastel bows. Recently, one Just Right, a Christian man, I might and more wrinkled. Will I be sorry
difference has forced me to re-examine never have the option to act on my then that I chose now not to explore
our relationship: He is Lutheran, and latent desire to explore my Judaism Judaism on a deeper level, with a Jewish
I am Jewish. on a deeper level. man? And will I subconsciously blame
I’m not alone in my dilemma. A couple days after my spiritual my husband for that decision? Should
According to a 2001 American Religious crisis, Mr. Just Right broached the this budding desire to become a more
Identification Survey, one-fourth of subject of children. “What if we were devout Jew continue to blossom, I
Jewish adults in America were members to raise our children Lutheran? You’re suppose I could always “be Jewish” on
of interfaith families—a statistic that not very religious, so would it really my own, even if I do marry a Christian
would make my late grandmother roll matter to you?” he asked. Inexplicably, man. Still, I wonder if the desire I feel
over in her grave. My Nana felt strongly the idea terrified me. Yes, it would today would somehow be diminished,
that Jews should marry Jews and live matter. If I raised my children in destroyed even, by a future union and
an observant life together, and that a different faith from my own, the life with a gentile. Perhaps I long for a
this shared Judaism was integral to a last vestiges of my connection with Jewish man to help me rouse my own
successful relationship. I had always been Judaism—already precarious—might latent Jewishness? Perhaps I yearn for
adamant that religion should not be a vanish completely. a Jewish partner to take this journey
decisive factor in matters of the heart, but I am staunchly opposed to raising with me, and to encourage and inspire
Nana was always hopeful that I would my future children as Christians; I am me along the way?
come to understand this someday. likewise uncomfortable rearing them I wish the pages of my final
But what happens when a as Jews with a gentile father. I turn chapter were already written. But I
previously inactive and irrelevant over the options and questions in my guess a good book isn’t worth reading
kernel of doubt lodges itself in your mind compulsively, each time growing unless its characters go through a
identity and prompts you to confront more and more unsteady. Secularism defining struggle. Will love transcend
long-buried questions? seems the least desirable route, since it the differences between Mr. Just Right
In preparation for my brother would eliminate any kind of religious and me, or will the power of identity
Randy’s wedding, his fiancée, Danna, or traditional identity. But by observing overtake our bond? Only time and
requested that I familiarize myself both religions, numerous difficulties continued soul-seeking will tell.
with the various traditions of a Jewish might arise: mutual animosity;
wedding. I happily delved into reading confused and resentful children; and Neely Steinberg is a freelance writer
material on the subject. The more I religious superficiality. Maybe we’ll based in Boston. She can be reached at
read the more melancholy I became. settle for that, I think. We could gather comments@ordinar ygal.com.
I felt confused and torn. for dinner for a few Jewish holidays
I
to be spoken of. Therefore, the challenges and His in-depth essays have explored halachic
n my day job, I work in the social joys of becoming a Jew were also not addressed. conversion, Reform conversion, and since his
media department of a large PR Today, the blogosphere allows converts to find engagement, he has written about creating a
firm. Every day I explain the power help on the path to Judaism, the path after Jewish family life.
of the blogosphere to people who mikvah, and to build a more diverse Jewish “It’s been part of my Judaism because it’s
aren’t participating in the online community. community. In other words, it helps us find given me a much wider Jewish community
Major life changes like becoming a parent, others who also came home. to participate in,” said anonymous blogger
getting married, moving to a new country The first blog I found about conversion Orieyenta. “It offers a chance to be exposed to
or having a spiritual awakening are reasons was Sushi Kiddush, written by Akira Micah other elements of Judaism and to discuss Jewish
that people become bloggers. The wonderful Ohiso. “My blogging helped after I converted issues with a much broader audience.”
thing about online communities is being when I was struggling to live as a Jew and Camilla, a 21-year-old college student who is
able to select the people you want in your figuring out what it meant to live as a Jew,” studying for conversion in an isolated community
neighborhood and then sharing your lives said 37-year-old Ohiso, now a new father who and who blogs at Madame Blue Eyes said, “I learn
through bits and bytes. has very little time to blog. a lot more about Judaism [because of] the Jewish
When I speak to a room of Jews, I often “I got a lot of support from the Jewish blogosphere. I’ll read something and think “Wow,
introduce myself by two names: my English blogosphere with halakhic dilemmas, new I never knew/heard that before” and go off to
name, Leah Marie Jones, and my Hebrew feelings about being Jewish, and getting learn more about that particular topic.”
name, Leah Meira bat Sarah v’Avraham. comfortable with my Jewish mother-in-law Without blogging, I would be involved only
The “bat Sarah v’Avraham” signifies that I buying me underpants on sale,” said Ohiso, with my local Reform congregation and the
am a convert to Judaism, a Jew-by-choice. who converted in 2003. “[Becoming Jewish] Young Leadership Division of the Federation.
When I began studying Judaism in the isn’t like flicking a switch, it’s a process, and But because of blogging, I also have Orthodox,
summer of 2004, my resources were books, blogging helped.” secular, Israeli, and Canadian Jewish friends who
rabbis and classes. Very few online resources “Conversion started out very lonely for me,” are Jewishly different than I am; without our
existed; I knew of only of one blogger who said Micah, the 36-year-old writer of Ger Toshav, blogs we wouldn’t have a relationship at all.
was “out” as a convert. One conversion site, who is from a growing cohort of converts who As a reader who converted 12 years before
Convert.com, still hasn’t changed since I do not have Jewish spouses. He began reading I did and recently found my blog explained,
found the site in 2004. converts’ blogs early on. “I didn’t talk to people “You didn’t convert to anything, or join
Because I was already blogging daily about it very much. But I often felt like my beliefs anything. You just came home.”
about very personal topics, my blog became were disconnected from everyone around me,
both a natural outlet for documenting my including other family and friends–even the Leah Jones is a writer in Chicago, blogs at AccidentallyJewish.
road to becoming a Jew and a reference mainstream world. Blogging (and the Jewish com, and by day is a Conversation Analyst in the
for others on similar paths. Every day my blogosphere) was a door to a “connectedness” me2revolution at Edelman Public Relations.
referral logs show hits for “why do I want to that I was lacking in my offline life—that there
be Jewish?”, “mikvah blessings,” “what will are others out there like me. It was extremely
the beit din [Jewish court] ask?” and “Jewish comforting to know that there was a community Choice Blogs By Jews-By-Choice
convert blog.” It used to be difficult for Jews- of folks out there who had—and were still tikkunger.com
by-choice to connect with other converts, having—similar experiences to my own.” orieyenta.blogspot.com
but thanks to the power of Google and other We began blogging as individuals. But madameblueeyes.blogspot.com
search engines, blogs like mine—which is now collectively, our blogs have created a living gertoshav.vox.com
called Accidentally Jewish—have become an archive of what it means to become a Jew and, leahj.blog-city.com
ohiso.com
online resource and helped us find each other, more importantly, how it felt to go through the
both on- and offline. study and cultural adjustments involved. While
T
in a distant, unpredictable future must compel
he most popular Jewish pastime, investment in intentionally defective condoms us to take radical actions that might otherwise
arguably, is our obsession with and some authoritative sounding, scripturally be considered unwise, were we to pause and
numbers and the size of the Jewish grounded bad advice, there could soon be a reflect rationally. And we must not wait. We
population, which, according to bumper crop of “birthright babies.” must act immediately, before someone realizes
most recent studies, is in danger. The questions The solution to the Jewish population how ridiculous this proposal actually is. As
reverberate across Jewish boardrooms and dinner crisis should be immediately obvious to taught by the apocryphal thirteenth century
tables: How many Jews are there? Why aren’t anyone with a seventh grade education: Rabbi Menachem “the Weird” of Chelm, “The
there more of us? If two Jews fall in the forest, to save the Jewish people, we need more only way to fight the reasonable is with the
how many opinions will they have, and can we babies. To maximize baby production, we unreasonable or, if that doesn’t work, poison
arrange for them to fall on each other in a way need an orgy. It’s utterly simple, with but a their borscht.” It should be noted that Rabbi
that might help one impregnate the other? few insignificant and nearly insurmountable Menachem’s congregation consisted solely of
While the Orthodox community continues difficulties. The annual IJO: the week-long nine chickens and a very large radish—barely
to grow apace, and its women have an annoyingly International Jewish Orgy (perhaps between a minyan by most shtetl standards—hence
high total fertility rate, the non-Orthodox Jewish Rosh Hashanah and Yom Kippur, but I’m open the name Rabbi Menachem “the Weird.” To
community seems to dwindle away with every to Passover, too) will provide Jewish men and this day there remains much debate whether
new generation. Short of massive proselytizing women with endless sexual partners in a non- he was actually a rabbi. But, I digress.
and conversion efforts, what can we do to reverse competitive, pro-procreative environment. Back to my point: the Jewish future.
Jewish population decline and avoid the fate of The fully-catered event will feature an open Orgies are the only way to ensure population
becoming a nation of stagnation? mustard and cold-cut bar to get the men growth. Some may consider this proposal
Luckily, help is on the way: the popular excited and provide ample liquor as social absurd, offensive, or even unrealistic; but
birthright israel program has had success in lubricant. Sponsored and underwritten by I would ask these critics to consider the
bringing young, horny, undersexed, North Goldman Extramarital Sachs, the event will millions of Jews who died in the Holocaust
American Jews of prime childbearing age to be a draw for paying male customers who and, hopefully, in that moment of distraction,
Israel for the first time. But, while hook-ups step up to this important national service, to they will decide to criticize something else.
are common on the free 10-day trip, its true impregnate as many Jewish women as possible. As the Bard famously said: “Let’s get
potential remains untapped: not enough And for women, the formula is simple: arrive it on.”
is being done to encourage unprotected on time, have a drink or twelve, and leave
sexual encounters. For shame! With a small pregnant with the Jewish future. Ben Brofman is a foole from New York.
A
t every dais in the diaspora, at fundraisers, and at singles
events, Jews are urged to marry other Jews to save the
Jewish people. This seems rational and imperative,
for it takes little to see that Judaism in America has
a sustainability problem. The Jewish intermarriage rate in America
is either 47% or 54%, according to the National Jewish Population
Study of 2000-2001. (The two figures define Jews differently.) Despite
decades of pro-intramarriage programming, this is a dramatic rise
from a 13% intermarriage rate for those married prior to 1970. Most
Jews, apparently, see little reason to marry Jewish.
But intermarriage isn’t the only reason Judaism’s future seems
imperiled. Jews who marry Jews tend to marry later than other Americans,
and average 1.8 children per family (a level less than replacement). Of
these 1.8 children, significantly more than half will marry out. The
Shakers doomed themselves to a futile future through celibacy, and
modern Jews seem to be moving towards a similar fate.
Generally, Jewish organizations don’t advocate that in-marrried
Jews have at least three children. Even if no one intermarried, with
7!.4 9/52 "53).%33 this birthrate, the Jews would still dwindle, just more slowly. Most
campaigns for singles hype finding one’s soul mate as the lure, and
2%02%3%.4%$ once they’ve made a match, only follow-up in the form of fundraising,
rather than in urging couples to raise more than two children. Viewing
marriage solely as personal fulfillment, and without understanding
the larger value of Jewish survival, why not have fewer children and
more luxury?
Orthodox Jews, on the other hand, marry young, rarely outside
the faith, and average an estimated six children per family. There are
!$6%24)3% ). no hard statistics, but according to the National Jewish Population
02%3%.4%.3% Study of 2000-01, 39% of Orthodox Jews are under 18 years old,
and 51% are under 44, whereas for all Jews, only 20% are under
18, and 44% are under 44. Percentage-wise, almost twice as many
Orthodox Jews are currently under 18 than are non-Orthodox Jews.
If the Orthodox were excluded from the “all Jews” birthrate, it would
be significantly lower than 1.8, and the intermarriage rate would
also be higher. Even committed non-Orthodox Jews, who don’t
ADS PRESENTENSEMAGAZINEORG intermarry, and who are committed to the Jewish people, rarely
have more than two children; their commitment is expressed more
in terms of tzedakah (charity), temple membership, and politics.
These are also important commitments, but without the Orthodox
creed, even those doing the deed are unlikely to breed (which is the
young, and have large families, given the sacrifices involved? For
security? For posterity? Because of the charm of Jewish tradition
and culture? Because if they don’t they’ll break the chain, handing
Hitler a posthumous victory? Because they like bagels and lox? Just
because?
None of these reasons will persuade any serious person to make
these perceived sacrifices, because they don’t answer the real question: It’s more than Tay-Sachs
why it matters. What is the ultimate value in the Jewish people surviving
as Jews? Do Jews exist for a purpose, and are we fulfilling it? Without
a mission beyond security or preservation, any culture, society, or
religion becomes self-indulgent: focused not on eternal ideals and a
grander mission, but upon transient matters of pleasure, aesthetics,
comfort, consumption, and matters of conscience that aren’t too Carrier testing is available for all of these conditions which have a
inconvenient. higher carrier rate in the Ashkenazi Jewish population:
Further, given that a focus on in-marriage may seem “racist” (or • Bloom Syndrome • Gaucher Disease
at best parochial), why should a sensitive modern human being limit, • Canavan Disease • Mucolipidosis IV
stigmatize, or jeopardize oneself this way? The lack of a good secular • Cystic Fibrosis • Niemann-Pick Disease
answer is why I see these trends as inexorable, and why Orthodoxy • Familial Dysautonomia • Tay-Sachs Disease
succeeds where all secular and liberal Jewish movements have thus • Fanconi Anemia
far failed, encouraging Jewish growth and procreation.
Orthodoxy holds that there’s a central and imperative purpose for Genetic counseling is an important part of this program.
© 2007 AEHN
continued Jewish existence: it’s our mission to heal the world, and we
can only succeed if we adhere to the Torah. While other segments of THE VICTOR CENTER FOR JEWISH GENETIC DISEASES
Judaism claim adherence to Torah as well, they fail to create the kind For more information,
of commitment that keeps a majority of adherents from marrying call 215-456-8722,
outside of the faith and having enough children to replace themselves. 1-800-EINSTEIN or visit
www.einstein.edu/jewishgenetics
features PresenTensemagazine.org issue three 2007 41
paradigm shift
The Biblical Case for
Intermarriage
why you can marr y anyone you want
Ariel Beery
T
he Jewish community is fighting to prevent Hitler’s posthumous victory. Across
the denominational spectrum the threat is the same: intermarriage, scourge of
Jewish continuity, boogey man of every caring Jewish mother and father. To
defend good Jewish boys and girls everywhere from the threat of marrying out,
communal resources have been poured into projects which seek to engage youth in hip new
ways so that they will choose to remain within the fold. Above all else the goal of continuity-
seeking Jewish communal professionals and those who fund them is the same: prevent any
non-Jewish partner that might be crouching at the door.
It is not enough to dismiss the fear of discontinuity driving this panic by claiming, as did
Simon Rawidowicz half a century ago, that the Jews are “an ever dying people;” the Jewish
community really does have a crisis on its hands. The Jewish People is losing quality members
to a general society that has so lovingly embraced it. But the culprit isn’t intermarriage qua
intermarriage, and aiming communal energies at this particular symptom will not cure the
true illness that has beset the Jewish People: indifference.
Intermarriage is not the source of the illness because intermarriage itself has been with
us as long as has Judaism. Let it be said: Moses did not marry a daughter of Israel. Neither
did a good number of the greatest heroes of our tradition. Joseph married an Egyptian
princess. King David, none other than the prophesized forbearer of the Messiah, married
Batsheva, whose former husband was a Hittite–one of the original and circumscribed non-
Israel tribes in the land of Canaan. Solomon, the ‘wisest’ of the Jews, followed the tradition
of his ancestor Moses and married an African, the Queen of Sheba. And let us not think that
mating with those outside the tribe was reserved for the biblical men of our tradition—the
Jews would have been decimated had Queen Esther not slept with the uncircumcised. Since
we Jews have a long tradition of learning from the actions of our wisest of ancestors—what is
now known as their Da’at Torah—one can’t ignore the lesson taught by this overwhelming
minyan of heroes.
True, the decree to stay away from the daughters of the other nations came early. Before
we entered the Land of Promise, Moses relayed the Law that Israelites may not make marriages
with the daughters of the tribes of Canaan because they may lead the Israelites to worship
other gods. But that call came from the same Moses who had married the daughter of a
foreign priest with divine sanction, Tzippora. When Moses’ brother and sister complained
about his choice in a life partner, God punished Miriam with leprosy. In other words, it
wasn’t intermarriage God seemed worried about: it was whether one would use intermarriage
as an excuse to leave the community and follow other gods, or whether one would remain
loyal and cleave to the covenant.
Our heroes, then, might strongly disagree with the contemporary sages who have made
stopping intermarriage their primary focus. Sociologist Steven M. Cohen of the Reform movement’s
Hebrew Union College writes that “we cannot ignore a critical master-theme for Jewish policy
formation: Intermarriage does indeed constitute the greatest single threat to Jewish continuity
today.” Relying upon the highly-contested data generated by the National Jewish Population
Survey of 2000-01, Cohen states that those Jews who have intra-married are many times more
likely to raise their children Jewish than their peers who marry someone from outside of the fold.
This situation, he continues, has created two Jewries: one that benefits the Jewish People while
the other detracts by disassociating from communal institutions and depleting our numbers.
Intermarriage, in this line of thought, is the existential threat—and those who would marry out
are actively, if indirectly, inviting the destruction of the Jewish People.
photo by Cate Copenhaver
42 issue three 2007 PresenTensemagazine.org paradigm shift
But the real inconvenient truth is that its case for intermarriage: every marriage out to our community, and we ensure that our
intermarriage is not the cause of the downturn can potentially tie more bodies and souls to the community nourishes a Judaism that adds
in communal affiliation. In the science of destiny of our Tribe. A person who lives the life positive value to the individual and the world,
statistics one learns that sometimes, when two of a Jew and sees oneself as inseparably bound that person may chose to become a part of our
things move in union, there is actually third, to the Jewish collective can marry whomever People. A member of the Children of Israel
hidden variable that is pulling the strings on he or she wants, because his or her deference who believes in the importance of sustaining
both. This is known as a hidden variable bias, for the People is so great that his or her partner a Jewish life will, more often than not, share
an affliction of many who try and proffer causal will ultimately come to live among the Jewish that conclusion with the person she choses to
explanations for real-world events. In the case People, recognizing that their partner’s people live her life with. And, if the relationship is
of intermarriage and lack of affiliation, such are their own. a healthy one, odds are that commitment to
a not-so-hidden variable is one that few are Take Roy Sparrow, who grew up in the Judaism will permeate the relationship, and
willing to talk about, and some even dismiss Baptist South, as an example. When he met his perhaps even inspire a shared allegiance to
out of hand as unimportant. That variable is soon to be wife, Miriam, in the 1960s, Sparrow Judaism’s values and traditions. When we use
the indifference felt by marginal members of told his beloved that she’d have to take him tactics of fear to push away non-Jews, however,
the Jewish community to the Jewish People as he was (not Jewish) if she truly wanted we communicate the message that Judaism
primarily, and the Jewish tradition, as a to be with him. “I told her that she’d have detracts from the world and restricts one’s
byproduct. To put it bluntly, most people don’t to trust me to do the right thing,” recounts choices unnecessarily—instead of drawing
know why they should give a damn. Sparrow, “and sure enough we were married, others into our community.
The reason most Jews don’t know why they and once we had settled down I decided to Not to say that we should encourage
should give a damn is a subject worthy of an essay become a Jew.” intermarriage. But we should recognize
in and of itself, but suffice it to say that historical Sparrow continued his journey from the that whether or not intermarriage depletes
circumstances have thrust the Jewish People to Christian South and ended up co-founding the Jewish People is dependent upon the
a place we’ve not been for thousands of years. A and co-directing NYU’s program for nonprofit content of the Jewish life lived by the Jewish
state of sovereignty has arisen beside the warm management and Judaic Studies, playing a role partner in such a pair. Therefore, instead of
embrace of open societies that want no more
than to be our one true love. And surrounded
by would-be suitors, many Jews view their The Biblical narrative makes its case
Jewish identity as something which detracts
from their otherwise post-modern experience: for intermarriage: every marriage out
placing limits on the foods they eat, cultural
traditions they follow, and the people with
potentially can tie more bodies and
whom they are allowed to fall in love. Faced
with a lack of deep philosophical justifications for
souls to the destiny of our Tribe.
remaining Jewish, but somehow socialized into
maintaining an affiliation to the Jewish People in the strengthening the Jewish future. Would investing in matchmaking for the masses, the
in name only, those with a foot and a half firmly those who think like Cohen say that Roy and community could do better to inspire answers
planted in the New World look at their roots Miriam, due to their initial intermarriage, to the questions facing Judaism and the Jewish
with the indifference that only a spoiled child belong in that “Other Jewry,” the second one People in today’s post-digital world. Instead of
could bring to bear upon a rich heritage. that has no stake in the continuation of the focusing on the growing trend of intermarriage,
Indifference is the major difference Jewish People? I’d hope not. we should develop a culture of devotion to
between those empowering intermarriages Even if he hadn’t converted, Sparrow the Jewish family that follows the example of
of the past, the empowering intermarriages became a communal Jew from the moment our ancestors. Instead of pushing families who
of the present day, and those intermarriages he decided to marry Miriam. “Your people marry “out” into the camp of the Other Jewry,
that siphon off our fellows and lead them to are my people,” he told her, and it was due we should be setting up their tents right next
leave the Jewish People behind. Each of the to her belief in the importance of her Jewish to our tents of Jacob, living with them as they
married-out heroes of the Bible cared deeply identity that he then later added on, “your live among us and bind their destiny to our
for their Jewish brethren. They understood God is my God.” ever-living people.
their membership in the People of Israel as a It is no coincidence that the term ‘convert’
cause worthy of life and death. And it is based is foreign to the Hebrew tradition. Instead, we Ariel Beery is the editor and publisher of
upon this supreme lack of indifference for the have ger, which literally translates to a person PresenTense Magazine and is looking to marr y
Jewish People that the Biblical narrative makes who “lives among.” When we let the ger in a woman who will share a rich Jewish life.
Embroidering gives the women a chance to come to life. The act of creating art
empowers them by producing tangible proof of their efficacy, ingenuity, and
overall personal potential in Israeli society, as well as abroad. Indeed, Adisia’s
purpose, according to Moatty, is to “help [the women] find their future.”
I
magine a world in which Israel, Jordan, Palestine, Syria, Bisk’s sincere desire for Jewish
and Egypt have cooperative tourism arrangements, Egypt progress, evident throughout
has built a "Science City" in the Northern Sinai, and oil the book, will probably prevent
is “on par with coffee, sugar and tea in terms of its impact people from putting it down.
on geopolitics.” Jihadists have been “neutralized”, and progressive In the book, Bisk reminds
Arab democrats are helping democracy blossom in the Arab world. us that the final aim of Zionism,
According to Tsvi Bisk’s calculations, it’s the year 2020, and if the the construction of a model
Jewish people take his advice, it is no dream. society, remains elusive. Quite
Bisk’s new, timely, and worthwhile book, The Optimistic Jew, frankly, for all of its greatness,
addresses head-on issues of concern to many thinking Jews today, Israel, when compared with
such as the increasing rate of intermarriage, the failing (if not dead) much of the developed world,
Israeli-Palestinian peace process, and the lack of Zionist fervor both is not a model of social justice.
inside and outside Israel. The revolutionary changes that Bisk discusses Social inequality and corruption
will not occur overnight, and they require a redefinition of both have no place in the ideal Jewish
Jewishness and Zionism. State; nevertheless, they have
The first part of the book is devoted to doing just that and presenting
the problems facing the Jewish people and Israel. Some of Bisk’s initial
found their way in. Of the
relatively small percentage
The revolutionary
remarks might seem unfair, or at least untactful, such as his assertion
that “we must stop making a fetish of past suffering.” However,
of young Diaspora Jews who
care deeply about Israel and
changes that
the Jewish People, many are Bisk discusses
eventually co-opted by the
growing “advocacy industry.” will not occur
The ongoing political and
securit y situation has overnight, and
prompted the creation
of partisan organizations on they require a
How many logos can the mind college campuses all over the
world for both “friends of redefinition of
create using six points? Israel” and “friends of Palestine.”
Constantly presenting a positive both Jewishness
Israeli narrative has the effect of
distracting young Jews from real
and Zionism.
problems within Israel that need
their attention. Instead of being educated about the problems Israel faces
in maintaining its Jewish and democratic character and developing a
vibrant civil society, young Zionist idealists are asked to praise Israeli
democracy and culture to the sky, essentially blinding them to the fact
that the Zionist project is not over and the dream has yet to be completely
fulfilled. There is, of course, the possibility that these young Jews will
eventually see some of the less praiseworthy aspects of Israel and feel
compelled to make Israel live up to the visions they have developed. Let
www.sixpointproject.com us hope that is the case.
Submit your logo. It’s Free! Bisk’s book, however, is focused on dealing primarily with
invigorating a wider base. He points out that many of the challenges
facing the Jewish people today both stem from and contribute to a
crisis in Jewish consciousness. A crisis defined by declining rates of
SIX POINT PROJECT Jewish affiliation and participation, and the growing and increasingly
W
hen you say “Jews” and “sports,” you’re inviting
self-deprecating humor or someone’s impassioned Watching this film was a shared
invocation of Sandy Koufax. But you can almost
bet that people aren’t likely to mention boxing. But
Jewish communal experience,
maybe they should—as this year’s San Francisco Jewish Film Festival
illustrated, back in the 1920s, boxing was the only professional sport
where we laughed, cried, cheered,
in which significant numbers of American Jews participated. and booed at a film that exhibited
At this year’s SFJFF, the largest and oldest continuously-held Jewish
film festival in the world, there was a proclaimed focus on Jewish Boxers: our collective heritage and our
Shtarkers and the Sweet Science. Though it might clash head-on with the
common image of the spindly, wimpy nebbish, as boxing historian Mike conflicts.
Silver wrote, “All but forgotten today is the fact that, during the first
half of the 20th century, boxing was a major spectator sport, rivaling
baseball in popularity, and by 1928, a full third of all title contenders
were Jewish.” But then again, most young adult American Jews identify
only our modern day middle-class life as the typical Jewish experience,
which is obviously far from historically accurate.
The film that opened the festival, “His People,” a 1925 black-and-
white silent work recently found and restored by the National Center
Blood Brothers
masked uncovers the conflict
Lonnie Schwartz
B
oth Palestinians and Israelis have blood on their hands. army at a Palestinian rally that the Israelis infiltrated. Word has it
In Ilan Hatsor’s arresting and poignant play Masked, that a Palestinian traitor leaked information of the rally to the army,
this image remains salient throughout the show’s tense and all suspicions point to Daoud. To complicate matters, Na’im has
85-minute performance. The compact yet incendiary risen within a violent militant Arab movement that hunts down and
work about what happens when politics intersects with family is set in kills any Palestinian with collaborative ties to Israel. In short, Na’im’s
the thickets of the Arab-Israeli conflict, yet–unpredictably–it doesn’t next target is his older brother.
admonish either side. Nor does it glorify. Daoud takes temporary refuge in the butchery as Na’im–who
Flooded with bright, unflattering light, the play opens on a dingy, cares for his brother despite opposing ideologies–preps him with the
sparsely furnished room with putrid yellowish-gray walls, blood stains, sort of interrogation questions he will likely receive from the other
and sharp metal hooks. In this space, three Palestinian brothers will radicals. As the brothers uncover information that mark both as
pace and circle one another like predators as they launch into a battle potential traitors to the Palestinian community, a fierce anger builds
of will and words, unraveling an intricate story of betrayal. How fitting based on tensions both personal and political. Israeli-American director
that the entire action of the play occurs in a slaughterhouse: a gnawing Ami Dayan deliberately entangles the aggressive and malevolent
reminder of man’s inclination to kill. The butchery is the workplace threads of these scenes with threads of love and concern, until the
of Khalid, the youngest of the three brothers, and the determined room becomes a knotty web of conflicting, ambivalent sentiments
neutral territory for the heated reunion of his diametrically opposed that can only arise when family is involved.
siblings: the self-righteous Daoud and the diabolical Na’im. As militant compatriots of Na’im’s surround the butchery, he
A bit of synoptical background to get you oriented: the brothers’ seems to want to both feed Daoud to the wolves and protect him from
fourth sibling–a boy far younger in age–has been shot by the Israeli harm. Similarly, Daoud views his brother simultaneously as a radical
O
that is heartbreaking precisely because such sensitivity gets muffled
amidst an angrier cacophony of his brothers’ hostility and rage. ne of hip-hop’s most
The entirety of Masked is unique and impressive not only because renowned rhyme-
it is a work written by an Israeli about Palestinians. It is also a work rhythm teams is
that–almost impossibly–depicts the complexities of the Middle East back at it. Rappers
conflict without a single polemic that resembles favoritism. Hatsor’s Common and Kanye West have
and Dayan’s achievement is the acknowledgment that to polemicize is, joined forces on new album “Finding
by definition, to neglect. When arguing a particular side of a debate, Forever.” With their last collaboration
one must emphasize the details that enhance one’s side and neglect on album “Be” receiving much media
the details that don’t. Otherwise, the only possible conclusion is acclaim, “Finding Forever” has a tough
that “it’s complicated.” And such an understanding is precisely what act to follow. It feels almost like an
makes this play successful. ugly step-brother to “Be,” yet marginally hints to previous classic albums
While the play expresses the idea that both Palestinians and like Common’s “Like Water for Chocolate” (2000) and Kanye West’s
Israelis are flawed, Hatsor doesn’t finger-point. Nor does he offer “College Dropout” (2004). This album doesn’t deliver like their others,
any grand resolution or declaration of blame through the guise of not because of any lack of snappy beats nor spot-on delivery. Instead,
dialogue as many political playwrights attempt to do. If a conflict is it’s because Common’s usual “ruah” and unintentional Jewish values,
so intricate that it cannot be solved politically, why pretend that we that make his other records so divine, are absent from this album.
can solve it artistically? Whereas Common isn’t Jewish, conscious hip-hop is based on some
In the director’s note of the play’s program, Dayan makes a large of the most important Jewish values. While his music can surely pop off a
request of his audience. He writes, “Please put aside preconceptions party, its purpose is also to strengthen the community, educate listeners,
and political doctrine,” presumably meaning, “remove yourself from encourage questions, and challenge the status quo. In fact, these issues
the mire of cultural stereotypes and ideological leanings”—a tall make up a short list of Common’s favorite themes. For example, in the song
order, indeed. But perhaps the least we can do is to contemplate a “Faithful” from the album “Be,” Common muses, “I was rollin’ around
situation’s complexity before assigning immediate blame to the Other; and in my mind it occurred/what if G-d was a her?/Would I treat her the
same?/ Would I still be running game on her?/ In what type of way would
I want her?” This idea of a shekhinah is reminiscent of the Shabbat Bride
The room becomes a knotty whom we greet with L’ kha Dodi at Friday Night services. In addition,
Common touches upon the Jewish value of perpetual questioning in
web of conflicting, ambivalent “The Questions” from “Like Water for Chocolate,” where he delivers
a nudnik-worthy series of both obvious and complex questions for the
sentiments that can only arise listener to ponder and discuss. Common doesn’t even try to answer the
when family is involved. questions, even more so a Jewish behavior.
The lyrics of “Finding Forever” do contain some elements of critical
thinking, present on previous Common albums. In track three, “The
to recognize that no single polemic will ever define a conflict. Masked People,” Common flows with assured sensibility over West’s complex
is a terrifically ambitious and moving work. It conveys poignantly and and dynamic beat. In addition, he also forces his audience to think of
almost painfully that hatred turns men into butchers. How further racial and socio-economic divisions, when he says, “While white folks
complicated things become when the killer is of one’s own blood. focus on dogs and yoga/the people on the low-end trying to ball and get
Masked is currently running at the DR2 Theatre in Union Square over.” In addition, Common utilizes a questioning tone on “U, Black
in New York City. Maybe,” when he says, “I heard a white man’s yes is a black maybe/ I
was delivered into this world as a crack baby.”
Lonnie Schwartz is PresenTense Magazine’s theater editor. She is currently While “U, Black Maybe” introduces intriguing questions, two
pursuing her MFA in Theater at Columbia University. other tracks on the album—“Drivin’ Me Wild” and “Southside”—
F
or a time, Randi Jayne feeling so deeply moved by everything I had seen and experienced. It
Zuckerberg was convinced was probably the most powerful feeling I’ve ever had.
that she was destined for
cantorial school. But that birthright was also a fantastic experience because I got to meet so many
was before her brother Mark created the awesome people and share the experience with people my own age.
biggest social networking application on It was even more meaningful because I was there with my boyfriend
the face of the planet. Now Randi is (now fiancé!). It was his first time going to Israel and I was so thankful
the Director of Market Development to share that experience with him. It really helped bring us closer
photo courtesy of Randi Jayne Zuckerberg at Facebook, and the 2003 Harvard together and helped us understand how we want to integrate Judaism
graduate is using the opportunity to into our lives when we have a family. My final night on the trip, I got
reconnect with her musical aspirations in an interface that can only be up in front of the group and sang “Yerushalayim shel zahav”—it was
described as “Career 2.0.” Randi spoke with PresenTense’s Adam Finkel thundering and lightning out and everyone was crying. Because music
candidly about her passion for music, family and Jewish life. And of course, is my life, being able to sing a song is one of the most personal gifts I
“the F-word.” can give someone. I don’t think I’ll ever forget that evening.
With a name like Zuckerberg, I’m gonna guess: you’re Jewish, yes? Will we someday be able to call you Cantor Zuckerberg?
My parents always emphasized the importance of culture and tradition I think that I’ve always kind of known in the back of my head that I’d
and we always celebrated the holidays in our home growing up. My use my twenties and early thirties to try a bunch of different things
parents also embodied Jewish culture and tradition in many of their and hopefully start a family....and then, after I’ve gotten all of that
values. Education was always the number one priority and our parents out of my system...explore the cantorial school path again.
definitely instilled in us the drive to achieve as much as we could.
Speaking of family projects, we have to ask: how’s life at the
Clearly they succeeded. You also got a lot of musical support ‘book? It seems like a dream come true.
from your connections to family and to Jewish life. The fun of joining a company really early is that you get to do so
I’ve always loved to sing, act, and pursue anything creative and many roles and your job changes really often as the company grows.
musical...and right before I went to college, I started to think a lot I started in marketing, moved to sales, and as of last fall, joined the
about how that could go hand in hand with my Jewish identity and business development team where I work on big partnerships with
upbringing. I had one of those “eureka” moments and decided that I media companies. Right now I’m working with Comcast to produce
really wanted to be a cantor! I took four semesters of intensive modern an internet/television show called “Facebook Diaries” that will run
Hebrew, and started studying music theory and piano. My little on Facebook and Comcast on demand. I’m also very passionate about
sister had her bat mitzvah during my freshman year of college and video production and online media, so in addition to my day job, I
our cantor at our synagogue couldn’t make it. She just said, “it’s ok. also do a lot of video production work for Facebook.
Randi will do it!” So I did. It was incredible—standing up there on
the bimah and being involved in the bat mitzvah ceremony in such Last question—because our parents keep asking us: how is
a deep and meaningful way. I think that is so much more rewarding Facebook good for the Jews?
than pursuing a career in music to be “famous.” I think if something really important came up that required the Jewish
community to rally together, Facebook would be a pretty incredible
You first went to Israel for your sister’s bat mitzvah on Masada, tool for helping that happen. Around Passover, I saw a Facebook event
and more recently you participated in birthright. What impact someone had created that said “Passover Seder—Hosted by God, it
did those trips have on you? starts at sundown tomorrow night.” Tens of thousands of people had
We went to the Western Wall the first day we arrived and I remember added the event to their profile. That was pretty neat.
feeling a little disappointed, like “that’s it?” However, after spending
ten days touring and really absorbing everything, we returned to the Adam Finkel, a senior at the University of Michigan, can be reached at
Western Wall on our final night. I remember seeing it and crying and finkelad@umich.edu.
R
Not all of our enemies are people,
osh Hashanah—the summer is ending, the harvest is though–sometimes our worst enemies are our own actions. This
beginning, and the best part of the Jewish holidays are contingency is recognized by the invocation recited upon eating
kicking into high gear—the culinary part, of course. gourd or pumpkin (kra): that God should tear up the evil of our
Without the menu restrictions of Pesah (no bread!) decree (kra roa gzar dinenu) and, instead, our merits should be read
or the spatial concerns of Sukkot (hope you like your chicken soup (yikru) before the heavenly court.
lukewarm!), Rosh Hashanah shines with gastronomic potential. Here are some delicious recipes for preparing symbolic foods
Beyond the obligatory exotic fruit to enable the saying of the for the Rosh Hashanah meal. While most of the symbols are fine
blessing on new foods and experience–sheheheyanu, a wild array eaten raw, my family’s custom is to prepare as many of the symbolic
of vegetables and fruits elevated with symbolic significance and foods as possible as parts of the meal and spread out the invocations
protective, meritorious, mystical, and auspicious properties enrich as each course is served.
the first dinner of the new year. The exact varieties of fruits and
vegetables prescribed by custom vary greatly–sometimes even Miriam Segura is a Biotechnologist, a Foodie, and a Talmudist. Catch her
from region to region in a particular country. Each symbolic trademark variety of cute snark at www.hungr yhungr yhippogirl.blogspot.com.
T
When she was pregnant, her The sun sank in the sky, making eye
he baby’s wail pierced the silence. husband had rubbed her abdomen, to comfort contact with the men. Still they dared not
Chava stood by the window the jumpy baby. Would he still do that now turn towards the house, with its open window
breathing quietly, listening. that she was an empty woman again? shade and crying baby inside. The two men
Before turning to the baby, she “She isn’t named yet, is she?” the first on either side of the father turned toward
flung open the shade to stare at the three men man asked. him, trying to avoid the sunlight; the circle of
standing in a semicircle. “Heaven forbid,” answered the father three tightened. The father’s pupils were tiny
The first man shifted uncomfortably “Born so early. You know that’s not allowed…” black holes for he had been staring directly
on his feet when the shade above him flew He shook his head as he trailed off. “What if at the sun. “Friends, what can I do?” asked
open. He turned, but found the window she dies? Chava would be torn to pieces, our the father. “She cries to me. Not the baby,
frame empty. “They say that the evil spirits first-born more than a month early! Who has my wife. I don’t know how to talk to her yet,
sleep under rocks to avoid the sun. The baby’s heard of such a baby living? If we named her to calm her.”
cries will awaken them.” The men stood with it would just be so much more painful.” With his eyes focused on his feet, the first
their backs to the white clay house. At this “And it is against the law,” reminded the man summoned the courage to speak, “It is
time of day, when the sun was its hottest, third man nervously. against the law. The baby is on borrowed time;
all of the other curtains in the surrounding The father lifted his hand to his forehead, it is as if it is not alive. It cannot be picked up
houses were drawn. But a baby’s cry stirred first blocking the bright light from his eyes, then on the Sabbath…remember what the traveling
the settled quiet. wiping the sweat from his brow. “The sun is so teacher said last week?” He continued to watch
The baby’s father pulled on his beard, hot,” he said aimlessly, almost forgetting why the dust collect on his sandaled feet.
his face wan and long as if he had stretched they were standing outside during the hottest
it by the bewildered stroking. time of the day. The white town looked ghostly.
“ Cry, baby. Cry loud so they can hear The short houses surrounding the main town At this time of day,
you outside,” Chava crooned. She stood over square were covered in dust, which swirled
the cradle and stroked the child’s cheek. “You around their feet as well. The only thing moving when the sun was
were born so early, born too soon into this was the stifling wind that seemed to smother
wretched world.” Even the word “wretched” anyone who dared come outside. Another wail its hottest, all of the
sounded sweet on the mother’s lips. “I know
the sun hurts your eyes, but you will get used
rose from inside the house.
“Sippeettth.” The first man spat on
other curtains in the
to it. My Shachar.” Energy flowed through
Chava’s body as she pronounced the forbidden
the ground, muttering under his breath an
incantation to keep the evil spirits under
surrounding houses
name. The baby took Chava’s finger in her their rocks. were drawn. But a
mouth and started to suck hesitantly. Her Shachar’s chest heaved. She let out a
cries turned to whimpers and finally stilled. wail, forcing Chava’s finger from her mouth. baby’s cry stirred the
Chava looked around the room. Her “Shachar dear,” Chava whispered, “you have
husband’s clothes lay folded in a neat pile next so much breath, such a strong tongue and a settled quiet.
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