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ANATOMY OF ERROR
A surgeon remembers his mistakes.
BY JOSHUA ROTHMAN
By midnight, Marsh and his team had removed almost all of the tumor. The
By midnight, Marsh and his team had removed almost all of the tumor. The
atmosphere in the operating theatre was relaxed and celebratory; the surgical team
paused for cigarette breaks and listened to Abba and Bach. I should have stopped at
that point, and left the last piece of tumor behind, Marsh writes in his memoir, Do
No Harm (Thomas Dunne). Instead, he ventured furtherhe wanted to be able to
say that he had taken it all out. As I started to remove the last part of the tumor,
Marsh writes, I tore a small perforating branch off the basilar artery, a vessel the
width of a thick pin. A narrow jet of bright red arterial blood started to pump
upwards. The basilar artery carries blood to the brain stem, which regulates the rest of
the brain. Marsh quickly stopped the bleeding, but the oxygen deprivation was
enough to irreparably damage the mans brain stem, and he never regained
consciousness.
Marsh, who is now sixty-five, is one of Britains foremost neurosurgeons. He is a
senior consultant at St. Georges Hospital, in London, and he helped to pioneer a
kind of surgery in which patients are kept awake, under local anesthesia, so that they
can converse with their surgeons while they operate, allowing them to avoid
damaging what neurosurgeons call eloquent, or useful, parts of the brain. Marsh has
been the subject of two documentary films. Still, he writes, As I approach the end of
my career I feel an increasing obligation to bear witness to past mistakes I have
made. A few years ago, he prepared a lecture called All My Worst Mistakes. For
months, he lay awake in the mornings, remembering the patients he had failed. The
more I thought about the past, he recalls in his book, the more mistakes rose to the
surface, like poisonous methane stirred up from a stagnant pond.
Theres a tradition of physicians writing about their errors. When the Air Hits Your
Brain, a neurosurgical memoir by Frank Vertosick, Jr., begins with a scene in which a
resident, while drilling a hole in a mans skull, accidentally goes too far, plunging the
drill bit into the brain. Oh, shit! he exclaims. (An older doctor reassures him: Its
just the lateral hemisphere.) Physician writers usually view such errors with a
generous spirit. They point out that medicine is built on mistakes, because doctors,
like the rest of us, learn by screwing up.
Marsh isnt interested in the usefulness of error. He is the Knausgaard of
neurosurgery: he writes about his errors because he wants to confess them, and
because hes interested in his inner life and how its been changed, over time, by the
making of mistakes. As an epigraph to Do No Harm, he quotes the French doctor
Ren Leriche: Every surgeon carries within himself a small cemetery, where from
time to time he goes to pray. Marsh knows theres something unprofessional about
this inwardnessa surgeons emotions are supposed to be beside the point compared
with his patients sufferingbut he is drawn to reckless honesty. (When he
delivered All My Worst Mistakes to an audience of neurosurgical colleagues, he
writes, it was met by a stunned silence and no questions were asked.) Do No
Harm is an act of atonement, an anatomy of error, and an attempt to answer, from
the inside, a startling question: How can someone spend decades cutting into peoples
brains and emerge whole?
Brain surgery itself, Marsh writes, is something I hate doing. Beforehand, patients
Brain surgery itself, Marsh writes, is something I hate doing. Beforehand, patients
are depersonalizedtheir heads are shaved, and they are covered in sterile drapes
although you cant entirely depersonalize the brain. Often, theres a question about
how far to go: if an aneurysm clip is not quite perfectly positioned, should Marsh take
the risk of repositioning it? To do so, he must struggle against the urge to finish the
operation and escape the fear of causing a catastrophic haemorrhage. Eventually, he
writes, I decide at some unconscious place within myself, where all the ghosts have
assembled to watch me.
Ive made my fortune, and now its time for me to
run for office and consolidate it.
n his decades of medical practice, Marsh has been a witness or a party to almost
every kind of mistake. There are errors of commission (the hubristic removal of too
much tumor) and of omission (the missed diagnosis). There are errors that go
unreported (after a successful surgery, Marsh might decide not to tell a patient about a
close call) and errors for which Marsh is held accountable. (He writes that, after one
operation, I told them to sue me. I told them I had made a terrible mistake.) There
are errors of delegationas when Marsh allows a resident to perform a simple spinal
surgery, and the patient is left with a paralyzed footand historical errors: at a mental
hospital, Marsh encounters victims of lobotomy. One morning, Marsh operates after
having a petty argument with another surgeon, and the operation paralyzes half the
patients face. He writes, Perhaps this was going to happen anywayit is called a
recognized complication of that particular operationbut I know that I was not in
the right state of mind to carry out such dangerous and delicate surgery, and when I
saw the patient on the ward round in the days afterwards, and saw his paralyzed face,
paralyzed and disfigured, I felt a deep sense of shame.
In a 1976 essay, the philosopher Bernard Williams explored a concept that he called
moral luck. Often, he observed, we are morally responsible for actions that contain
an element of chance. Imagine two people who drink too much at the same party, and
who both drive home drunk; suppose that one of them hits a pedestrian. The driver in
the accident is morally responsible for this outcome, and yet only chance
distinguishes him from the other driver. Much of moral life, Williams thought,
contains a similar element of luck. We happen to find ourselves in situations that
bring judgment upon us. Yet this doesnt absolve us of responsibility for what we do. It
underscores an unsettling fact about moral lifethat the distribution of moral fault in
the world depends, in many ways, on good and bad luck.
A soldiers life is deeply shaped by such moral luck. So, it turns out, is a
neurosurgeons. As I become more and more experienced it seems that luck becomes
ever more important, Marsh writes. Even so, he will be blamed for what goes wrong
and praised for what goes righttreated as a murderer in the morning, by one family,
and as a savior in the afternoon, by another. People who are regularly exposed to
moral luck often find it helpful to have some standard other than morality by which
to judge themselvesa code, more or less. Marshs code has to do with his own
emotions. If he cant control how a surgery turns out, he will control how he feels. He
tries not to let his feelings add to his patients fear and unhappiness; at the same time,
he tries never to lie. He yearns, therefore, for feelings that are strong but realistic, fully
voiced yet even-keeled. In one of the books most moving passages, he is called to the
bedside of a favorite patient, David, a warm, accomplished, and intelligent man, whom
he has known for twelve years. Marsh has fought Davids tumor in three surgeries, but
now it has reached a deeper, fatal stratum of the brain. Marsh explains, with great
sadness, that a fourth operation wont do any good; David says that hes suspected as
much. Marsh holds Davids hand, is embraced by his wife, and says, Its been an
honor to look after you.
Given the circumstances, its an ideal meeting. And yet, afterward, Marshs emotions
rebel. Leaving the hospital, he writes,
I quickly became stuck in the rush-hour traffic, and furiously cursed the
cars and their drivers as though it was their fault that this good and noble
man should die and leave his wife a widow and his young children
fatherless. I shouted and cried and stupidly hit the steering wheel with my
fists. And I felt shame, not at my failure to save his lifehis treatment had
been as good as it could bebut at my loss of professional detachment and
what felt like the vulgarity of my distress compared to his composure and
his familys suffering, to which I could only bear impotent witness.
In writing Do No Harm, Marsh has seemingly violated his code: he expresses many
of the feelings that hes worked very hard to keep hidden. But codes, by their nature,
exclude the complexities of inner and moral life, and Marsh wants to understand
himselfand wants us to know himin the light of those complexities.
patients, he struggles to find the balance between hope and reality, optimism and
realism, detachment and compassion. He also struggles to find that balance in
writing about himself.
Why should that be? The darkness of Marshs book isnt a kind of false modesty; his
self-abnegation isnt disguised self-regard. Instead, his desire for atonement seems to
darken his recollectionsfaced with the irrevocability of his patients suffering, he is
unable to escape from its shadow. And the memoirs final chapter suggests a further
possibility. Marsh writes about a woman who comes to see him in his clinic. Twenty
years earlier, she had a benign brain tumor removed; even as the operation saved her
life, it severed one of her facial nerves. Surgeons call this kind of trade a sacrifice. In
most people, the result of this sacrifice would be a numbness of the face, with which
they come to terms. Only a few, Marsh writes, are, like the woman, driven mad by the
numbness. The Latin name for this, he says, is anaesthesia dolorosapainful loss of
feeling; the final chapter is named for that condition. Marsh, I think, is afraid of
anaesthesia dolorosa. He cant bear the thought of going numb. He is determined to
feel as much as he can.