Zend - Avesta

noma

ngezinto wezulu kanye kwelizayo

Ngokombono umbono bemvelo
kusukela
Fechner
Edition Okwesithathu.
Ngokuthi by Kurd Lasswitz
Ivolumu First

---------------------------- Hamburg futhi Leipzig. Umshicileli of uLeopold Voss.

1906th
Uhlu Lokuphakathi:
Umthamo First.
Mayelana izinto Heaven.
I. input
II. Ukucatshangelwa Preliminary
III. Ukuqhathanisa geography ngokomzimba futhi yezinkanyezi
IV. The Question umphefumulo
V. Umhlaba, umama wethu
VI. Ngezingelosi nezidalwa ephakeme naphakade
VII. Kusukela ephakeme ukwazi overarching
VIII. Ibhayisikobho ephakeme endaweni Ukwanelisa inkanuko futhi intando
IX. Kusukela isimo, inqubekela nemigomo kwemvelo yomhlaba
X. Ibhayisikobho Stufenbau emhlabeni
XI. Esivela KuNkulunkulu kanye nezwe
A. izici lomqondo
njengoba umthetho omkhulu value kanye
nobudlelwano yalo inkululeko. Izizathu khona kukaNkulunkulu
C. uNkulunkulu njengoba ophakeme maqondana emhlabeni imininingwane

D. General ukwazi isixhumanisi kuNkulunkulu

e. Lomholo Eziphakeme
abantu kuNkulunkulu
F. Of ukuthuthukiswa kaNkulunkulu noma
emhlabeni ukwazi
G. The ubuhle bukaNkulunkulu futhi okubi
emhlabeni
H. Ngomqondo elincane Yini uNkulunkulu wakhe futhi
ngokumelene noNkulunkulu abe?
J. uNkulunkulu njengoba umoya
ubuhlobo ezweni lakhe impahla imihlola
K. Ziya ukujula zabo nokugcwala
ngokuthi ukubonakaliswa komoya waphezulu
L. The lutho eshonile
animated nature unkulunkulu
M. The World Creation
N. odabeni
ngabe kunilungele nature indalo kwavela ngoJesu umsebenzi abazi creative noma by
ngokungazi oyibamba emvelo
O.'m abopha phezu ukukhathazeka
ukuthi uMoya kaNkulunkulu burdened nga ngalindelekile yokuxhuma nature
kanye kobukhulu okufanayo, by isidingo okufanayo

XII. Umbono Indlu-practical kanye poetic

XIII. OngumKristu izinto
XIV. Ukucatshangelwa Final. Historical
-----------------------------I. input.
I frherhin, umbono ojwayelekile ngokumelene, ethi izitshalo kukhona izidalwa
animated. Manje ngithi ngisho izinkanyezi kukhona, nale umehluko kuphela, ukuthi
kukhona uhlobo ephakeme nezidalwa animated njengoba Nokho, thina, izitshalo
uhlobo aphansi.
Lokhu Ukugomela akuyona nje zokuhlola, esekhulile kunalokho kanye ekuqaleni
kusukela empandeni efanayo, futhi ubonakala lapha ngenhloso efanayo, futhi
baqhubeke umbono ojwayelekile uhlobo izinto zibe kwelinye ukuthi livela inzuzo
more kimi. Kuyinto kuphela encane ifasitela emikhulu ukuthi lokhu luvula ithemba
singene ebanzi umphefumulo kombuso nokuphila okungokomoya of a nature ukuthi
omunye okwesikhathi eside ngokuqinisekile ejwayele ukugcina dark, amakhaza futhi
abafileyo umphefumulo ezinye bright ukhomba phezu. La maphuzu manje
umphefumulo ngomphefumulo Suns elizayo esikhuluma ngalo amaphuzu ngokwabo
babe ukukhanya kwabo.

Okokuqala, nakuba ukuqinisa kwethu into eyinqaba. Kwakungenzeka kanjani

angithi! It iyaphikisana ngisho ngaphezu ukuthi ekuqaleni, imibono, angakuvumela
zazo linqobe kithi kakade abe nature yesibili. Futhi umthetho habituation, kanjalo
sinawo priori, futhi konke ukungabi nabulungisa ngendlela.
Khonamanjalo, amacala amabili kungenzeka: noma ukufuna noma imibono linqoba
kukhona okungalungile, ukushintsha ngendlela efanele. I ukuphikisa nokuphoqelela
manje kudinga yokugcina, futhi, uma kuphakama ukuphikisana kusukela yonke
khona futhi yonke nezinga nendlela evamile ababebhekwa, kukhona ushintsho
ehambisana in the efanayo. Kodwa lesi sifiso akuyona kungazwakali?
Ngaphambi omunye ephika, lalela wena okulandelayo: egomela yethu iyaphikisana
linqoba ukubukwa; kodwa kungaba inselele ngokumelana nabo uma ngokwabo
phikisa lo okuningi kangaka? It ubona ngokwayo kungekho muntu kodwa kukhona
lezi phakathi kwabo? Yini umbuzo wethu? Ingabe zezithelo ezithile udaba animated
noma cha? Ngakho ubuhlobo phakathi daba nomoya kuphela icala kubaluleke
ngokukhethekile. Kodwa kuthiwani yonke indawo wokuzwana lapha
Imibuzo? Kukhona akuyona nje eziphikisanayo kanye ambiguities? Ulwandle Your
ufuna njalo ukhathele futhi ezingenalutho, futhi uzala kodwa kuphela olwandle esisha
ambiguities futhi aliziphikisi. Umoya, lapho ukushweleza kulolu lwandle, noma
kunalokho kufanele ukushayela isitimela esisha contiguous, manje angeke zivela
olwandle uqobo. Kumelwe phikisa konke okukuwo ezinye konke okukulo.
Noma kanjani? Kuvisisa uyavuma kahle inkolo nesayensi, ifilosofi nenkolo,
ifilosofi nesayensi, noma ngisho ngamunye kubo ngempela ukuthi isilinganiso umoya
saphezulu nemvelo, umphefumulo womuntu nomzimba womuntu in Umbuzo indalo,
umbuzo ukungafi, umbuzo mayelana ukusebenza amabutho ngokomzimba
nangokomoya ukuthatha in the world futhi umzimba? Yebo siyazi ukuthi ukubiza
ngempela liphefumulelwe emizimbeni yethu siqu, iphuzu ebuchosheni, ucezu
ubuchopho, lonke ubuchopho, wonke isimiso sezinzwa, wonke umzimba? Noma
kukhona imibono yokuphila ezivamile ecacile mayelana wonke la maphuzu njengoba
isayensi nenkolo? Ingabe kunokuba wonke kuwukuphikisana main of the
engokwesayensi nengokwenkolo kulo esehambile? Yiqiniso, ukuthi uma izindlela
zethu ukuze baqonde ubudlelwano ngokomzimba nangokwengqondo, akuyo yonke
indawo akucacile futhi udidekile, njengoba benjalo ezithile, ngisho emaphutheni
azinakugwenywa yonke indawo. We ukuphika imiphefumulo izitshalo, ngoba
izitshalo musa ukwanelisa izidingo zethu phezu emangelengele isifaniso olukha
phezulu kithi ngokwethu; ngenxa yesizathu esifanayo siphika imiphefumulo
zasezulwini.Kodwa ngokuqondile ukungabi nakwenzeka gehends ukufinyelela
isizathu egculisayo ukubuka Fort zisekelwe ezifana Isifaniso indawo ukuba
okuhambisanayo phakathi uqobo, ngoba inkolo, ifilosofi nesayensi ngesikhathi
esifanayo, kufanele asiholele ngaphesheya efanayo. Manje ngithi: In the uxhumano
ngokuvamile eyanelisayo efanayo, lapho kuba umphefumulo plant, ubuye
umphefumulo izinkanyezi.Ibuza kuphela ngoba umfanekiso zivame ukufiphala more
ebusweni lapha, a uya emuva ukujula nakakhulu. We can ayisekho lapha ezifuze the
cell, elibizwa ngokuthi ukukhula kanye reproduction inqubo, yini bagcine
umfanekiso phakathi kwezilwane nezitshalo namanje bawasebenzisa; wonke umhlaba

nenqubo akube kusakhulunywa ngaye ukuthi sithini bajwayele ukubamba evame

ukubizwa ngokuthi inqubo organic futhi ngalokhu othwala kungenzeka wokuphila
futhi umphefumulo; kufanele kufanele, ezakubo babe kodwa ukuphila
nomphefumulo, ngakho ikhono umphefumulo kanye yokuphila kufanele kube okunye
futhi lishonile kunesikhumba yilabo izindlela abacebile, futhi ngokuqinisekile kuba
njalo.
Ngokuqinisekile ukusebenzisa ingqondo bangabaza hhayi ukuthi izinkanyezi
uquqaba ufile, futhi yena ubona isibhakabhaka bagcwala labantfu kwabafileyo, yena
engasekho uyazi lapho uNkulunkulu nezingelosi athungatha. Manje ushayela ezweni,
ngisho engokoqobo ngaphesheya. Sicabanga ngalokho lo mbono weltverdende
ngokwabo kuyabonakala, yemvelo, ngoba uye imbibed ubisi lukanina;kubonakala
kuwubuwula kuye, kuphela ukuba ucabange ukuthi Ubengeke acele
okuhlukile. Kodwa ingabe lo mbono ngoba yemvelo ngempela? Isifaniso limited
ngalo isekelwe, original, abantu ngokwayo ezayo? Uma ngezansi mayelana usinga
native? Akazange isazela sethu kunalokho sancipha njengoba umuzwa wethu omuhle
luye lwakhula? Futhi hhayi, njengoba selukhulile, nenhlokomo ukuqonda lwethu luye
lwakhula? Yebo, simnike kwalo umzwelo wemvelo yemvelo original udumo lwakhe,
nakanjani nguye a yodwa unkulunkulu, kodwa nje umzwelo wemvelo yemvelo uthola
ngokuqondile ukuba lapho thina uyoqondisa siyihlole. Umbono okungokwemvelo
kwezizwe ngokunembile ukuthi imizimba yasezulwini akhulumayo, animated
ngomqondo ephakeme kunathi. Yebo, kancane njengoba manje selivela namanje
zidinga izizathu ukuba enqabe ugqozi yezinkanyezi, ukuze kancane ababewadinga
okufanayo ekuqaleni, ukusamukela. Kodwa kungenziwa wasenqaba ngaphandle
izizathu ukuthi manje yini eyayidingeka kusukela ekuqaleni akukho izizathu ukuba
einzuleuchten abantu? Ngenxa yalesi njongo, kodwa wayenezizathu yangempela
yethu, kule izifunda ikakhulukazi umsindo oshintshashintshayo kungapheli kangaka
futhi Okusizayo ezilwayo kuphela, hhayi asekelayo nelezifunda nature unirrbaren
zendabuko zabantu nezinto. Manje sithanda ukuvala, isiqala ukuba okungaphezu
umbono sokuqala;kodwa ngeke, kanjalo kungase kungabi, ngelinye ilanga buya
ukwazi athuthukile it? Ingabe thina ekupheleni iziphetho zethu, imfundo yethu?
Yiqiniso, ubheka umhlaba, manje kuzibiza kwakhiwa, ngokwedelela ngokujulile
phansi ukuthi ukholo nokuthobeka okufana nokwabantwana isintu, yonke indawo
kwaba umphefumulo emvelweni, ukuthi senza godu, futhi ilanga, inyanga
nezinkanyezi wabheka nezidalwa siko eliphefumulelwe ngokwaphezulu, njengoba
Siphinde aphinde angishaye. Ukuthi senza kube, uyokwenza betfu ngokwabo
ngaphansi iziwula kanye nezingane. Kodwa iziwula nezingane ngezinye izikhathi
kuba iqiniso ngaphezu in the amadoda ahlakaniphile ubudala.
Masikhumbule izwi onohlonze: Yini akukho ukuqonda ukuqonda inikeza ukuthi
ubona ngobulula A nature kobuntwana, plus owesibili, ukuthi ekuqaleni kanye
ekupheleni ukunakekelwa ukuze bazibandakanye nomunye. Le nyoni athuthukile
ngokuphelele kubeka iqanda efanayo futhi, kusukela eye nje yena esekhulile. Zonke
ulwazi, inkolo iye abadliwa ukuthi ukholo nokuthobeka okufana nokwabantwana
futhi izothatha ukukhiqiza ukuthi ukholo nokuthobeka okufana nokwabantwana futhi,
kodwa kuphela kusukela ingcebo yentuthuko kuyoba bebelokhu. Izungezwe

umsebenzi ahlukanisa iqanda iziphetho zakhe ngokucacile ukwenza inyoni bese

udweba ngamaphiko akhe, uqhwaku yakhe, amaqanda kulahleka. Kuphela lapho
yonke into icacile futhi okuhlanzekile wachaza, kuziwa emuva, futhi ukuphila
esintwini kule ukuthuthukiswa.
Kodwa ingabe thina abaluphakamisela nemibono spterern, ukubaluleka leliphuzu
kumele babe kithi; kuphela ukuthi thina ungacabangi nhlobo lutho. Kunoma yikuphi,
ukugcizelela ukuba ukuthi imfundiso ngasekupheleni yomuntu nokuningi ukwedlula
nature original, ukuthi ebonisa ukuthi ukuphila kuhluke futhi ukuqondana kukodwa,
njengoba kunjalo.
The nobunzima main umsebenzi wethu Emva kwakho konke lokuthi thina
zijwayele cabanga ngelithi umphefumulo hhayi njengoba umthetho, kunokuba
ngaphandle in nature. Ingabe wonke bemvelo eliphefumulelwe, ngakho kuphela
umbuzo lokho manje ngamunye animated, futhi ngasiphi isigaba izithombe kubukeka
ngomunye. Manje izinkanyezi for the umuzwa elula njengoba for luhlolo olunzulu
kakhulu, okuyinto thina ngeke aphunyuke us izidalwa ezimele ngaphezu kwethu,
futhi basiyala ngoba thina, kubhekwa kunalokho ngokwabo ngezitho zabo
kuphela. Ngakho konke animated, ngakho ngokuqinisekile izakhi ukuzimela futhi
somphefumulo zalo lonke kunathi. Akukho nobunzima okwedlula lokho okunikwa
umuntu uvuma ukuzihlupha. Futhi ngaso sonke isikhathi, lapho imvelo kwaba selfukuqonda for animated, ngisho ezinkanyezi self-ukuqonda uthengisa ephakeme
animated. Kanjani thina ngakolunye uhlangothi ubambe amalungu ukuphila, uma
sigcina wonke umzimba ufile futhi kuphela us, the last iziqongo abahlakazekile
lamalungu, ngoba ukuphila, mhlawumbe ke kuye sicabangele ukuba efile, ngoba
thina ngokwethu bayaphila; umuthi for abafileyo, ngoba amahlamvu
aphile. Esikhundleni izimpilo zethu njengoba yondliwa nokuphila emikhulu,
kunokuba sibonise ubuntu bethu njengoba kuvunyelwene futhi osekelwa ubuntu
emikhulu, esikhundleni ukugcina ukuzimela yethu futhi ukuqaphela kwethu
isibonakaliso, ukuthi lokho sizala ezimele kangaka, abazi uqobo nokho njengoba
izikhathi azigcina ngokwayo, noma, ukuzimela futhi siqaphele kakhudlwana izidingo,
njengoba yonke incarnations yayo, sigcina konke ngaphandle kokuphila kwethu on a
slag yokuphila, sibona in ubuntu and yethu self-amandla futhi ukuqaphela kwethu
kuphela futhi i ukuphikisana a ubuntu ephakeme kanye self-amandla ngiqaphele
ephakeme. Futhi uma omnipotence of ubudlelwano ukuthi ukudabula izwe lonke,
isazi sefilosofi nokho amabutho ukuba aqaphele umoya lwesintu, umlando kanye
emhlabeni wonke, yini le ingqondo equlekile izikhathi abazi ngamunye ogama
Ngaphandle, hhayi amazwi nature, ngokungafani kuwukuziphikisa kukodwa, noma
izwi ozwakala, kwakuthinta ungakabi nganoma iyiphi design ngabanye alive,
esikhundleni walahlekisela us the best ukholo izimpahla, ulwazi ecacile
confused. Top uma senza, exchange nandaba uNkulunkulu abakholwa kangingcono
futhi ohlakaniphe ngokungenamkhawulo kunathi, ngobuqotho i,, uNkulunkulu
ukhona ukuyo yonke indawo yonke-sinqumo, kuyinto ngokusebenzisa konke,
ngokusebenzisa zihamba ilanga futhi alethe ukuduma kwezilwandle, lapho nesibaya
ngamunye izinhliziyo zethu ngokucacile, yebo ocace njengoba sizithanda
thina; lokho uhlobo UNgokhona nangesikhathi senkonzo yakhe, ngisho nakuba leli

gama unguNkulunkulu ufile kodwa leiblos ngakolunye uhlangothi, imvelo mindlessly

ngakolunye, futhi yini avails sazi uma sonke umoya wethu ngabanye kaNkulunkulu
kunalokho athwalwa baphonse njengoba ngaphakathi? Zonke izibonelo sivuma,
sisondela yimuphi iziphetho, noma yilabo kuphela lapho kungqubuzana
antecedents. Liyakufundisa lokho kungaba kanjani ukunqoba ukuphila nokuthula,
futhi anikeze? Njengoba bonke wilts plant; kusukela petrify izinkanyezi; ngoba thina
umzimba wethu siqu for the umoya okubi kakhulu futhi kuphela izindlu
izinzwa; ngoba encwadini abaphilayo yonke imvelo kithi kuphela incwadi phezu
Mechanics kanye eziphilayo ezith ongaziwa kuwo; nganoma yini kodwa kukhona
umgoqo phakathi kwethu noNkulunkulu; izifiso zethu futhi imithandazo fade,
ngokusebenzisa isikhala ozwakala esingenalutho kuye wenyuka; izithombe greyish
kusukela ukulahlwa kwaphakade esikhundleni esingcono zokuzalanisa Direction
amahloni us; Izingqondo nezinhliziyo phakade kuNkulunkulu Hader, futhi yini
omunye acabanga ufuna, omunye ehluleka.
Akuyena yini excusable, okungenani, ukucabanga nemfundiso, kunokuba ahlale
phansi kanye, imicabango esiphezulu futhi amahle kakhulu best of inkolo yethu
ngokumelene, zisekelwe eqinisweni yayo, hhayi amazwi abo nje njalo emlonyeni
wami, kodwa nemicabango yakhe ibe nokuphila bafuna ukuhola, kodwa futhi ufuna
ukuba uqiniseke ngalokhu ukuletha ukubuyisana ukholo lwethu nomunye ngokholo,
Silidelele njalo nje ukulwa ukuqhosha noma ezinobutha, futhi kufanele kube
yingxenye kaNkulunkulu. Ngenxa Kristu uyakuqaphela ngesikhathi esisodwa the
aphinde abezizwe umfowabo, njengoba kwadingeka iso kuNkulunkulu futhi,
ngesikhathi yena, uKristu, ngifuna esiphezulu, ngo Niedere kodwa uNkulunkulu
usenza track futhi manje uyoqaphela ukuthi uNkulunkulu akasibaleli ngaso sonke
ngenhla nje, out phansi nje kuphela, hhayi kuphela, hhayi kuphela abantu ukuthi
ngempela konke, the Allgerechte ngempela Abanye, okuphakade, ukuyo yonke
indawo, ukhona, ungumninimandla onke, onothando. Kuwo Yiqiniso, akazange
asikhohlwe uKristu, kodwa wakwenza ngokusebenzisa ngamunye Nokho,
ungalokothi, le mfunda ungaphakathi izinkulungwane ngabanye - kwezicelo
kwakhiwa futhi has kuphela lonke njalo ukhohlwe. Ngakho schwnde ngesikhathi
esisodwa kanye dichotomy kokubili izinkolo ukungqubuzana, lapho ngamunye
ithwala ngokwakhe; lokho ngamunye ukugcwaliseka zabo siqu abakatholakali,
babeyothola ligcwaliseke ezinye, futhi impi enkulu yokubhujiswa kokubili
yayizongenza ukuthula lapho zonke kuphakamisa kuphela kwamaphutha of the
ezinye, nezinzuzo ezinye amasheya; phezu ingxenye zobuqaba ngokuqinisekile
kwempahla, ukuphela kwendlela nkolelo yokuphindukuzalwa ubuKristu futhi of
Christianity bazokwazi ukuthola in.
Kodwa akuyona inhloso yami lapha ukuqala kusukela ukuphakama umbono, lapho
uNkulunkulu yonke nature kwenzeka truthful ukwedlula noHort wonke-isinqumo
konke ukuphila, wonke umoya. Ingabe thina aphinde ngifuna lapha isinyathelo
esisodwa kuphela kusukela phansi alakhe. Ngubani aliphumi kusukela phansi,
endaweni ephakeme giddy. Not emphefumulweni, ukuphila wonke, kuyoba lapha,
kodwa umphefumulo ngamunye uhlala lonke. Where ukuphila enkulumweni, sisho
lowo nje njalo wonke ezigugile futhi okukhomba phambili. Futhi ngabe uphenyo

oluphelele izinto kuyofika lapha ulimi, qhubeka baphendukela, njengoba Inhloso yale
dokhumenti ifinyelela, ogama izizathu kungukuthi elanda kuphi kusukela last, kodwa
kusukela First. It akasho ukushaya up the ithangi of lukhuni, lapho uvala
ngokumelene nathi the nature wokuphila, by amagalelo esindayo, kodwa kuphela
ukuqhuma okuningi njengoba namanje washiya kuwo, njengoba wacabangisisa futhi
izindlela wokubuka, njengoba isifiso ukwethula, einzunisteln ukuthi Kungenzeka
khulula. Kwakungenzeka kanjani Ngaze ucabange mina nalabo ibalwa for the
ezijwayelekile kakhulu engqondweni nokucatshangelwa elula engizakusinikela
ukwethula lapha, futhi esingeyena ifilosofi njengoba bokuqala ngisho kuthathwe
inkathazo ukuthatha ukuba bakwazi umthetho inguquko ukuthi kudlulela ngal
kwesayensi kuyofinyelela out, ukuba ngisiphule a sisidala, nazo zonke zokuphila
kwethu futhi okucatshangwa kwahlanganiswa ndlela bemvelo nomoya, lapho sonke
abafundile futhi ngakhulela. Ngiyavuma ngisho, izizathu ezilandelayo kukhona lutho
okugunyaziwe kulabo abafuna ukumelana, futhi lowo lo mkhuba hhayi kakade
abaphikisa? Futhi, mina nje ufisa ukuthi banayo into emnandi. Balandela kuye ihlaya,
futhi bayohlala mhlawumbe bashiye ukucabanga engath sina. Kumele kube phakade
yimuphi revolution sibandulele imizamo Ungafaki efanayo impumelelo, kodwa
iwukusiza it. A umzamo wokuqala ngeke babe nesikhathi usukhule ngokwanele
ukuba aphumelele, kodwa yena ngokwakhe usukhule ngokwanele ukuba bafanelwe
impumelelo. Lokhu kuzosebenza kusukela lokhu, lapho ngisho ngezandla
kobuntwana, umdlalo is isibindi umqondo okusezingeni.
Ngithi, izizathu ezilandelayo kukhona lutho okugunyaziwe kulabo abafuna
ukumelana. Ungakwazi ngisho akudingeki. It kuphambene ubunjalo bento
yayo. Ukuze ukholelwe umphefumulo izinkanyezi, kuyindaba nje yokholo
iyohlale. Futhi kwanele ukuba wenqabe inkolelo, ngoba nje ukholo kunqunywa njalo
ukuhlala, ngakho bar nalo ephukile ngaphakathi phambi kwethu. Inkolelo
umphefumulo izinkanyezi kodwa eqinisweni maqondana lo ngempela kuphela
ezingeni elifanayo, njengoba ukholo eyinqaba kwamanye imiphefumulo kunesami,
ngisho nomphefumulo wami siqu ngaphesheya futhi uNkulunkulu ngaphezu
kwethu. Yilokho: Konke lokhu nanini palpable, abakhona umlando futhi can zemvelo
ukumela ngokwabo. Kuncane ngokunembile demonstrable, ukuthi omunye umuntu,
esinye isilwane has a umphefumulo, njengoba inkanyezi unawo amandla
anjalo. Kusukela Just umphefumulo wami siqu ngiyazi mina uyoke akwazi ukwazi
experientially. Noma yimuphi omunye izipho uqobo kimi kuphela izitifiketi
ngokomzimba ukumela, futhi akukho UCWANINGO Ungababona nami izikweletu
ayevumela uqobo. Uma sicabanga ngalokhu umphefumulo wethu uqobo Ukwengeza
kunoma ukuthi umphefumulo, ukuze angakwazi kuphela zokuchaza kanye
nobudlelwano ukuthi ukwanelisa ingqondo futhi ingqondo, ngokusho ngaphezu
kolunye uhlangothi ukwanelisa, usiqondise ukuya khona, noma enze noma yimuphi
line siko dispensable. Manje Yebo, ezifana lo mkhuba kungakwenza engadingekile a
line enjalo, thina akhule futhi uhogele ukholo futhi emoyeni, ngakho angenza kithi
nakuSathane ezingasabeli. Ngakho-ke nangobufakazi inkolelo umphefumulo
izinkanyezi.
Kungokufanayo, izidingo ingqondo nenhliziyo, ake umphefumulo amadoda

esikanye, umphefumulo wethu siqu ngaphesheya futhi ukukholelwa kuNkulunkulu

phezulu, kukhona ophuthumayo, ngempela ezidingekayo Education, njengoba
izidingo ukuthi thina umphefumulo ukholelwa izinkanyezi, futhi njalo uzohlala
njalo. Kodwa kuthiwani uma thina, ngifuna ukuxhumana ukuthi umhlabeleli
ukwanelisa lezo zidingo esiphuthumayo, enye waqaphela umphefumulo izinkanyezi
ngokwabo njengoba zibopha agent element kuwo? Man bangase bathi: Kuzo zonke
kuwukuziphikisa inkolo, isayensi, nokuphila komphefumulo nomzimba sonke
bavumelana ukuthi nje izinkanyezi ingabi umphefumulo. Futhi ukuthi sonke
bavumelane ngokuqondile lokuthi usenza, ngo ehlangene nakho,
ungavumelani; Nangu omunye nje ISIZINDA main yesivumelwano abalahlekile,
noma ISIZINDA of the bayavumelana ubuye lokhu. The nobunzima wonke kombuso
imibono esiphezulu namaqiniso zibe munye ukuze uhlukanise esifanayo futhi
isixhumanisi, omunye has Yebo ifindo oluhlanganisa ukuphila komuntu siqu, futhi
lapho sibopha ezivamile, njengoba kunalokho ezibaluleke kakhulu some
kwesilinganiso kusukela elenga kodwa imicu obuntofontofo kanye
okuxekethile. Kodwa sinomuzwa wokuthi zingaboshiwe futhi bedidekile.
Ngakho ungazi zibuze imfuneko okwakuchazwa a adducing izinkanuko lapho
kungekho into evusa inkanuko ukhona. Umphefumulo yomhlaba akuyona isilwane,
demonstrable e yezinyoni yakhe, yezinyoni demonstrable kuphela futhi izindlela zayo
isilwane ezingokomoya. Yini esifanelana kangcono in umongo umhlabeleli lokho
asikwazi ukubona nokho babe ukukholelwa, futhi kufanele ngempela ukukholelwa
ngisho nangaphezu ubuhlobo umhlabeleli ngumlamuli phakathi esingakubona,
kumele sizibuze imibuzo lapha, uma sinawo babe ubuhlobo umhlabeleli. Kepha
ngubani ongazibamba, bakholelwa lutho, njengoba lokho akubonayo noma ojwayele
ukukholelwa, ngoba lokhu incwadi ngezimpawu eziyisikhombisa.
II. Ukucatshangelwa zokuqala.
Uma umuntu eqala uMhlaba njengemvula nje izigaxa eqinile eyomile, ngakho
ufuna nathi ngokuqinisekile ngeke sobala kanjani lapho kungaba ukuphila noma
inkulumo umphefumulo. Futhi umcabango wethu ojwayelekile umhlaba kuphela
kuwukwanda labo esiyitholayo ngokwengxenye kusukela emehlweni imaging wakhe
imbulunga, ingxenye ukucabangela yizicucu ngabanye ebusweni ukuthi sibona
ningakhathazeki ne izingodo ethuneni noma alime noma lapho thina kujulise oluthi
umvukuzi , A ball ezifana umhlabathi uya woma ukuthi yenziwa ngo isikhala
esingenalutho amabutho, umthelela wabo ibalwa isayensi driest emva amafomula
driest Yiqiniso, angeke avele bephila ngaphezu the izigaxa encane, okuyinto thina
abazobhekana ngesandla kusukela emhlabathini futhi akuphonse thina emoyeni
,Kodwa sikhetha sokuntshinga umbono wethu dry. Ngokuba umhlaba lutho ngaphezu
isigaxa enjalo ngempela, anda wacabanga? Ingabe lapho enjalo izigaxa elincane
olwandle kanye namagagasi nemifula egeleza nemifudlana bese kunyatheliswa
amanzi, umoya kanye niyinkungu imvilophi okungokukaNkulunkulu kuye exakile,
imvula, umoya kanye sezulu, okuyinto imbewu lwaba luhlaza futhi ikhononda of the
sea, lungenzeka ushintsho olunjalo izinguquko ezithile zonyaka futhi nsuku zonke
futhi sezulu lapho inkululeko nokulawula ukufinyelela lokudlela kangaka

ongaziwa? Uhlose konke kuwo abamunye ngendlela phakathi; Angenza konke ufuna
ukudabula ngokwakhe kude kuye, ukuze nje kanjalo aphinde abambe? Uma yena
ayezalelwe out ngendlela efanayo evela sphere emikhulu, njengoba sazi
emhlabeni? Uye nje ezakhiwe a ebusayo ngisho amabutho siqu, wasebenza futhi
usaqhubeka kangaka ukukwenza? Wayengase acele njengoba nje ukukhiqiza
endaweni organic off, ngakho build phezu kwezinye, futhi ziqhubeka kuxhumene by
izibopho action kanye nenhloso bebodwa futhi beba nabo ngokwabo? Uma kwenzeka
nje ezinye kwamagade njengabangaqondakali futhi ezikude kanye self-equkethwe
nezinye izidumbu emhlabeni like the Earth? Akuyena yini kunalokho umhlaba kukho
konke lokhu into ehluke ngokuphelele kuka ukumshumayeza, umhlabathi? Uma kuba
Nokho, akuyona ngisho imibuzo, lokho kusho for the world futhi yini umhlaba kusho
kubo, ngabe ukuphila kwabo wonkana, noma ngabe uhlala ophilayo into eyodwa
kuphela, vula impendulo kubo okuhluke , kuhlukile bathi ngoba kufanele ukhule
njengoba umhlabathi, ngo uhlale inkambo kwezinye worms zihlakazeke? Anything
angasiqondisa ekuphenduleni le mibuzo, yebo eziphatha ngokunembile okuphambene
umhlaba kanye nomhlabathi. Nokho, asingabazi ukuthi asifuni ukuba bavume a
izinwele more noma ezinye izicelo maqondana for kunani izinhlayiya yabo,
inhlabathi umhlaba lo; ngisho ukubheka abantu nezilwane kuphela njengoba
yangaphandle-maqondana nalokho njengoba mabhungane kanye nezibungu
enhlabathini.
Yini le khohlanisa us kuyinto ukudideka yomhlaba ngomqondo obanzi ngomqondo
elincane; igama kusisiza ukuba ukudida udaba. In ngomqondo obanzi, futhi lokhu
kuyokwenza khathesi kuphela zisebenza kithi, thina sibe ngaphansi komhlabathi
wonke, ukuze baqonde yonke simiso lokho ligcinwe ndawonye ubunzima
maphakathi eMhlabeni, ngaleyo ndlela nje kuphela zonke izinhlangothi, kodwa futhi
wonke amanzi kanye nomoya futhi konke uhlala enhlabathini bese emanzini futhi
umoya esenza, futhi izimpukane inyonyoba, futhi ngaphandle nesigcino yonke konke
esindayo imponderable ukuthi engena system of a esindayo. Lokhu kuncike e
imvelaphi, udaba, injongo futhi esebenzisa uhlelo oluthile ndawonye njengoba
umzimba munye, okuqinile kanjalo futhi obuseduze ngaphezu kwethu; futhi lokhu
kuyinto yethu emhlabeni ophilayo. Manje, ngomqondo elincane ngokuqinisekile
phakathi Earth nje eyomile krmliche mass Kumiswa okuyinto weathering ingxenye
yaleyo umhlaba futhi ubuso bayo esiqinile embozwe, afinyelela isethulo walo ukuthi
wonke, ukuze yonke into ebonakala isiqiniseko, ngisho dry . nabafileyo Man ine
wathi ex ungue leonem; kodwa senza ex Leone unguem.
The umkhuba ukufunda ngokubuka imbulunga Umhlaba ngokuqinisekile ngeke
ngaphandle ithonya endleleni esicabanga ngalo. Pygmalion utshelwa ukuthi
wayesenzile ekhiqizwa i portrait ithatha enhle female futhi ukukuthanda onjalo
ukuthi wabuza Aphrodite ukuba dlweza it, futhi kwathi ekuphileni, okufanayo
njengoba archetype womuntu. We ubuyele kuphela by. Of injabulo esiye wakwazi
uwine kalula abafileyo image olunzulu amagugu, lo archetype ukubulala Kufana
nokukhulekela izithombe. Omunye ukhohlwa ihlale umoya ngokusebenzisa
isithombe bese ekugcineni ibukeka ngisho nje ucezu efile yobuciko
kuwo. Sikhulekela emhlabeni manje kuphela art yethu siqu nesayensi, lo verfertigte

kuye; isayensi has nembulunga ngokwayo ngokwaso, useye eside kusukela

elahlekile.
Isinyathelo out ogwini, zizwe, ubona igagasi njengoba ushaya ogwini, like a wave
kuza emva komunye, wonke ulwandle embozwe a umhlambi ekushintsheni; futhi
ngasinye uthi: Not nginguJehova, lonke ibutho yilokho Ngivele ngihlanye nabangane
bami; yini engingayenza okukhuthazela shaft single; yizwani, bheka ukuthi isiphepho
iza, futhi amagagasi ephakeme futhi uvusa ephakeme, futhi amafu nokujaha futhi
umkhumbi unikina, futhi bonke pennants likhona kwelinye direction; ohlangothini
olulodwa amafu, e efanayo hamba amagagasi; futhi wena erbebst ngaphandle futhi
ngaphakathi; ngakho cishe i ezinye umuzwa kunangesikhathi wena ukubona white
endaweni anschautest ehlezi ngemuva kwedeski esikoleni yembulunga futhi uthisha
etshela wena: Lona Atlantic Ocean noLwandle lokhu iMedithera. Lowo muzwa
nokuphila emhlabeni, lapho ukuphila kwakho kuyingxenye khomba esekhulile
ukuzizwa ngoba in vibration yayo kuthatha lokhu kuphila; kodwa njengoba nje uhlala
ebhentshini esikoleni futhi imbulunga for Earth kubhekwe ukuthi wazi ukuthi yini
uzizwa manje, nje ngoba ungumkhohlisi, nje ngoba uzwela yakho, okuwukuphela
okuhle ucabange inkondlo futhi konke inkondlo for an oqanjwe;lokho uthisha wena
njengoba kuboniswe emhlabeni futhi lokho wacabanga ngalokhu motion wave,
amagagasi futhi ekhangayo inyanga, kwaba lonke iqiniso ngale ndaba; futhi
ngokuqinisekile kuba iqiniso, nje qiniseka akuzona zonke. Lokho kwaba
Ngokuqinisekile ezahlukene nabantu bokuqala ezingakenziwa kusukela babonakalisa
emi phezu nature, kodwa wazizwa emi emvelweni, lapho sasingakafiki ukusetha
mhosha ohlukanisa eziphilayo futhi Unorganischem, phakathi nalokho futhi lokho
uhambisana umphefumulo ngaphandle umphefumulo; kodwa ngoba wayenomuzwa
wokuthi amandla ukuhambisa ingalo yakhe ukukhuthaza izinyawo zakhe, ibutho
umphefumulo uyini, igazi labo ugeleza ngaphansi kwethonya umphefumulo, umoya
wakhe kusukela yomphefumulo Maye, ucabange akukho imvula ezihambayo,
ugeleza zabasebenzi kungase , engesiyo kuncike amandla komphefumulo, futhi
ngoba emvelweni enamandla more and ezihamba imvula, imifula kanye Kufinyeta
njengoba kubonakala emzimbeni wakhe omncane, ngakho yena wakhothama phambi
kwakhe njengoba ngaphambi saphezulu.
Nakuba umuntu futhi wazama avuke nokucabanga the single ingxenye noma
umfanekiso Zomhlaba ngokucabangela wonke umuntu zomhlaba ngokwawo. Kodwa
ke nje okubi, ngoba lezi wokubuka yonke-round akuyona isaphelele, kunalokho
okuphambene.
Umhlaba njalo kakhulu umzimba, kodwa ukuthi thina nombono wethu bona ugone
ngesikhathi esisodwa, okungase ukuncintisana kanye namazinga ethu siqu
ngesikhathi esisodwa; Manje thina ukusabalalisa ukubukela kanye Megeschft, futhi
ngokushesha sizobe umhlaba kancane ahlukana ngokulinganayo njengoba ingxoxo
yethu futhi ibhizinisi lethu. Siya zokuma komhlaba ekujuleni komhlaba, kanye
sokuma phezu komhlaba nolwandle, kanye besimo sezulu in the sky, ne zezitshalo
embusweni plant, ne sezilwane phakathi kwezilwane, ne-physics endaweni ka
uquqaba futhi amabutho, ne wemithi in the izakhi. Ngamunye yalo awe isayensi
ekhethekile ukuthi sitadisha izincwadi ekhethekile, amahora ikakhulukazi,

ngokwengxenye ezikhungweni ezikhethekile, futhi lapho uqobo wafunda lokhu futhi

kuphela ukuthi wonke umuntu. The sciences, isenzo ngifuna ngokwalo izincazelo
ngokuqinile esiwuphawu delineate izindawo zabo okuhlanzekile pretty, futhi kancane
ngakho ukuphatha kuzuzwe lokhu, ngakho bephumelela kodwa ukwenza kithi indlela
ahlahlelwe ajwayelekile, yebo sibekela ngokuqinile , Nakuba thina uyonika at
ukucabangela abanye mhlawumbe namanje kakhulu ukuthi lokhu kwehlukana
akunjalo e nature, njengoba in unesrer ukucabangela, kodwa manje nanini abe
mkhuba ukuthi ngenxa yezimo abhekene inquma nathi umbono wethu ngomhlaba
okuningi kunalokho ukuthi ukucabangela, futhi yonke iziphetho zethu kuqhamuke
kule wokubuka elihlukene. Pho, yebo bazimisele nomzimba onjalo ezilimele kabi
isekhona kucatshangwa umphefumulo? Bekungeke sithola kahle emzimbeni wethu,
uma sasifuna ukubheka kuye abanjalo? Ingabe i anatomist, bheka ngaso
sonke? Kodwa senza lutho lapho umhlaba noma esikuyi noma anatomize e impahla
efile, bese ukholelwa ukuthi kukhonani hhayi isithombe abafileyo noma umzimba
ukubola, ungabeki kuwo.
Nakuba, ngubani ofuna ukusola lokhu kwehlukana nalendlela elandelwayo, e kude
kangaka njengoba nje ukhonza ukwehlukana umsebenzi emaceleni ehlukahlukeneko
yezinto; kuba ngisho ngempela esisemqoka; kuphela sasingakwazi ukuba ulingeke
nakithi, ngisho ukubheka into for a okwabelwana futhi kuyabonakala emakhasini
futhi izingxenye izakhiwo ezihlukene. Lokhu kwakungeke kube kubalulekile
kangaka.
"Kuphela inhlansi kungaba zululeka ekamelweni omnyama,
obani Jets ufuna ukuqonda zonke ukukhanya.
Khona iwindi ukuvula up, ukuze nani nazi
ukukhanya ngisho ngaphezu ghost yakhe anemibala."
(Ukuhlakanipha Rckerts of the Brahmins. IS 59.)
Ukuze class of zemvelo ngamunye sinawo ekamelweni ezifana omnyama, lapho
silahle abanye inhlansi ukukhanya ucwaningo ngabanye, futhi sifunda kulezi
acwazimulayo ngabanye eqinisweni wazi kangcono imithetho yemvelo, sengathi
thina ukukhanya umnyuziki ngesikhathi ekamelweni. Kodwa siye futhi kamuva
wavula ekamelweni aphinde ukuba uqaphele ukuthi wonke nature namanje ngaphezu
ghost wakhe anemibala? Sasingahlupheki.
Ngesikhathi geography jikelele, kubonakala, the tape kumele ibe
silahlekelwa. Kodwa ungakwazi ukuthola isidumbu aphinde sakhiwa izingcezu,
lapho umuntu eye kuphela wasihlephula? Futhi lokho esikwenzayo kodwa kule
mfundiso, njengoba izingcezu ukubeka babuyelane, lapho siye zihlakazeke kuye
kwezinye izimfundiso kuphela? It is a iqoqo lapho wonke amalungiselelo, hhayi
umzimba munye, lapho wonke amalungu ndawonye. Ngisho iqoqo enjalo muhle,
kodwa ungakwazi bona wokumboza us for the umzimba?
Sijabulela imisebenzi elihle Humboldt, Gauss, et al ncwadi, ubudlelwano oversized
ukuthi banwebele kuyo yonke le nto. sikutjheja Uyakufanelekela wokwenama
umthetho. Kodwa thina wayethanda lesi sithombe big, sibuka umbono, ngalo
waqaphela, akufanele ngisho kube isikhathi sokufuna futhi like an umqondo hhayi

kakhulu ukuba uzibuze ngakho, lapho ukuba ukuqashelwa ngobuhlobo zonke lezi
ubudlelwano lingena?
The Astronomy Nakuba thina onile, sasifuna ukuphika ukuthi liyayiqonda
umhlaba, ezinye imizimba yasezulwini kuqhathaniswa, ngempela wonkana
iso. Kodwa futhi. Wonkana nje, futhi lokho kusinikeza kuphela beqisa ngaleso indlela
zerstckelnden, yonke into ngaphandle usinika okungukuthi Kukhona, izingxenye
ngaphandle yonke into, lapha lonke ngaphandle izingxenye; noma lapho wonke
kuphela nibonakala akhiwa yizicucu; Izingxenye wenza lapha izingxenye nje eyomile
ngesilinganiso acabangele. Abantu, izilwane, izitshalo, emoyeni, emanzini,
umhlabathi, konke washaywa by the sezinkanyezi in an mass ngokungakhethi, sonke
isibhakabhaka lutho sezinkanyezi kodwa iqoqo uquqaba enjalo, lapho ethanda
ungenwa ngisho amaphuzu. Uma kodwa lutho phakathi lezo zindlela
ezimbili? Akulona yini futhi yesithathu kungenzeka ukuthi lapho khona kodwa once
lonke futhi uhlobo ngabanye izingxenye lonke izingxenye manje ekhululeka
ngempela izingxenye wonke futhi lonke njengoba iyunithi izingxenye, lonke
isixhumanisi, esikhundleni bephakamisa kanye yembula kuphikisa ubuntu? Kuphela
enjalo indlela ongakhonza us. Kodwa lapho kungaba?
Ake sithi clock. Ukuze ukwazi lokho iwashi empeleni, kuba mayelana nezanele
amasondo entwasahlobo, Ukudayela, izandla, icala, sonke ngabanye noma uxhumano
yalo njengezilinganiso indlela ngamunye? Noma ingabe kwanele ukuba nesisindo
zonke iwashi njengoba bale yezinye kwemilindo okuphambene? Futhi wenzani
kungenjalo, once uthola abantu, izilwane, izitshalo, air, ulwandle, emhlabathini,
konke ngamunye noma wafundela indlela ngabanye uxhumano yabo, ngesinye
isikhathi kwenza konke a bale single ukuwucabangela lo ngokumelene ezinye
izidumbu emhlabeni.
Kungaleso sikhathi kuphela lapho, I mean emva konke, unayo yonke iwashi
ngokuphelele futhi imigomo esemthethweni, uma wazi ukuthi ingxenye ngayinye
futhi zonke ukunyakaza lonke umongo iwashi wabonisa umthamo ukuba ngokucace,
oyibamba futhi ideologically, kuhlanganise kodwa ngaphezu kwakho konke
ezidingekayo ukuthi nani ucabanga uxhumano zonke izindaba, ukunyakaza kanye
amabutho iwashi, futhi ivumela izinhloso muntu kuphela izingxenye ngabanye,
kodwa futhi injongo esinobunye for lapho wonke zifane. Okufanele ngithi: The
iwashi ifakwe ukusingatha entwasahlobo go? Kodwa kungani-ke appending
amasondo? Noma ingabe wamisa ukuze amasondo ahambe? Kodwa ke kungani
pointer? Noma kukhona ukuze pointer ukuya? Kodwa ke kungani
izinombolo? Kuyinto ngempela lokhu ngempela konke lapho; kodwa kukhona zonke
izinhloso nje ezincane, subordinated inhloso eyodwa, ukukhombisa abantu
isikhathi. Manje Earth akuyona clock, athutha eyenziwe kithi futhi ukuba sibonise
izinjongo zethu, kodwa angesabi athuthukile lapho inbegreift siqu ukuphila soguquko
kwethu endleleni yabo; Ngakho akulona ubunye injongo elingaphandle efile, i
kucabangela ngokwabo nenhloso izingxenye zawo, kodwa unenjongo ophilayo
ngaphakathi, lapho ongaphansi injongo yethu uqobo, ingaba lapha. Kodwa izinjongo
zethu kukhona umphefumulo injongo kulokhu kokugcina. Ingabe kukhona abanye
umzali yomhlaba ibe ngaphansi?

Njengoba icala eyinhloko intengo kokuqagela yethu ohlukanisayo, lowo thina

namuhla ngesandla esiqine kangaka ukubeka kombuso eziphilayo kanye wezinto
zomhlaba ngokumelene yiphi ezinye balondoloze lowo ukubeka ngakolunye
uhlangothi, sengathi alikho ibhuloho. Kuyinto efanayo uma umuntu abeke emva
omunye sengishadile nasekukhuliseni spring self-fluxing iwashi ngalapha, izindlu
umile futhi amasondo eliqhutshwa phesheya, wathi: lezo zinto ehlukene kakhulu futhi
amabutho ukuthi can kukhona kufanele agcine ngokucophelela
ngaphandle. Ngaphandle iphutha kukhona elikhulu.Ngoba eziphilayo zidinga
ngempela namanje a lisuka silingo-up by ukusikisela kwezwe yangaphandle wezinto
ezingaphili, umzimba naye, ukuze ukuphila kwakhe soguquko hamba, ukuya
ngokumelene isiphethu once oscillating nezinye izingxenye iwashi ayisadingeki,
sebezohamba kuphela ngokushesha kakhudlwana kunalokho ngaphandle kwabo.
Okuxakayo, ubonakala qiniseka ukucabanga abantu nezilwane alishiye umhlaba
wabo ngaphandle yasemhlabeni kodwa okuningi libukhali uya, njengoba amatshe,
amadwala. Kunalokho, basuke unspeakably nobunye nakakhulu eqinisweni
kangaka. Itshe, idwala kuba ngomoya ophansi, eyize, akanandaba ukuthi kwenzekani
endaweni emzungezile; awuyeke umhlaba ngaphandle izinto zabo, base kuye
yakhe; yena uzizwa lutho kuye, lutho kuye; kuphela olukha contact emikhawulweni
itshe kanye nezwe ngaphandle ndawonye. Akuve kukuncane owenza lokho
udaba? Kodwa abantu noma izilwane kanye nezwe ngaphandle ziyafezeka nge touch
out ngisho njalo Durchdringungsprozesse okuhambisanayo, hamba njalo zibe
nomunye futhi out; Abantu nezilwane beba ezintsha nezwe ndawonye futhi
ukuxazulula phakade ezintsha kubo ukuze abone konke emhlabeni futhi bazizwa
konke emhlabeni kuzo. Futhi lokho kufanele asho a nokuhlukana okukhulu? Abantu
nezilwane nje izakhi yomhlaba, lapho itholakala Ukuhlotshaniswa kunabo namandla
ukuxuba yonke izinto zasemhlabeni kanye nemibandela; hhayi engalingani e nalokhu
engaqhathaniswa ISIZINDA of indwangu, lapho ngaphandle more kalula futhi
basakaze imicu the izinto futhi amabutho edlulisela lifika ukuhlangabezana esikhaleni
encane futhi ukugwinya kakhulu ngokuseduze futhi kabusha spin; nganoma iyiphi
indlela ekhethekile. Kodwa manje engeyokuqala kodwa hhayi ahlukane imicu lapho
izingxenye kulo, kuba kunalokho inyunyana elisondelene okufanayo ngisho nalapho
ISIZINDA of bonke nakuba akachazeki distinguishable kuzo zonke, kodwa
kungani. Bobabili thina sidideke siyojabula. Futhi kulapho kufinyeta engeyokuqala
we imicu lonke uhlelo, kakhulu tshobotshela neyinkimbinkimbi, the more uhluka
Yebo kuzo zonke izicubu, lo ukuzimela esephuma, kodwa ehlukanisa ngaphansi
kulokuphelele indwangu; enemisebenzi more and esiqinile, yena kuhlobene zonke
ezinye izindlala. Ngakho, umuntu iyona abahlukene kakhulu futhi ilungu okungenani
scheidbare emhlabeni wonke. Ngakho ngokuqinile kodwa Indwangu ukuze uvalwe
ifindo aphethwe ndawonye yi-Indwangu ifindo, aphinde ,; futhi kudinga kuphela
wedolobha entsha, kanjalo sinawo engeyokuqala emikhulu. Okunjalo ibhola
elikhudlwana futhi engeyokuqala ngalokhu iyona Earth, ifindo obuntofontofo zonke
ISIZINDA ngabanye. Ingabe organic, kodwa, bekungenzeka kanjani ukuba yena
ngeke abe khona ngengqondo? Ingabe akuyena insect ifindo obuntofontofo of yonke
nerve yakhe ganglia, futhi abazi engqondweni isinambuzane ukwazi ngaphezu bonke,

hhayi ukunqoba futhi kukodwa ngokungabi nandaba, namanoni, cell, sepi kanzima
ezifana nencazelo okwakhayo, lapho ngokuqinisekile asipheli ngokwalo
obungenza? Kodwa konke isixhumanisi omunye wonke, futhi wabopha
lonke; njengoba amanzi, umlilo, umoya emhlabathini phakathi oda futhi futhi
phakathi kwezidalwa eziphilayo. Nokho, izidalwa eziphilayo kakade ephakeme
kanye ezimele engeyokuqala abazi lapho ganglia nerve ukuthi Ziyathandelana
kuzo; kanjalo futhi engeyokuqala ukuthi Swallows futhi, abe oqotho ephakeme kanye
ezimele kuka ngokwabo.
Yiqiniso, of course, uma, njengoba evamile, emhlabeni, wonke lwesintu, izilwane
zasendle kanye nokuphila plant wegdenkt, futhi nje ibala umhlaba ukuphumula, lo
mhlaba izingxenye zayo wemisebenzi walahlekisela mhlawumbe hhayi Lingasho
njengoba umzimba eyomile okuningi, kusukela lapho omunye wonke amaqabunga
nezimbali kudilizwe, noma njengoba skeleton, lapho omunye denuded yenyama,
igazi nezinzwa. Ungase ube ilungelo, uma onjalo womhlaba ucabanga efile, kodwa
wena engafanele uma ucabanga umhlaba ngokwawo njengoba enjalo. Ngombana
skeleton yomhlaba manje ngisho kahle ngaphandle njengoba lwamathambo of a
human ekamelweni yokwakheka. Nokho konke ukuphila eziphilayo futhi ukwelukwa
kunjalo ngokuqinile kakhulu futhi zibe izindwangu, ukunitha nangezinjongo
esekhulile ukuze izinzwa, inyama negazi kanye zethu isakhiwo bone. I Yini ngithi,
kuhle njengoba nje? Okuningi obuseduze. Ngoba imizwa nenyama ungakwazi cishe
phuma kusukela bone, unga futhi komuntu noma isilwane noma isitshalo kusuka
ezweni uhlelo izinyembezi? You can not. Futhi bethi ungase, wasibeka once, ufuna
ukuvelela organic okusezingeni ukuze ngaphezu wezinto ezingaphili, abantu a
ukuphakama wangempela umoya emhlabathini, lapho ayengase umhlabeleli
ukufakazela ukuzimela kwakhe, wayeyoba nje kuyabuna njengoba ilungu
zigundiwe; wasibeka kwenye iplanethi; kungaba uma wayefuna ukuba abeke esitho
of a frog on the isidumbu inyoni; Umuntu akakwazi ukhule khona; Wathi kwenzeka
ukuba kube indlela nguye, endleleni yonke, kuphela isungulwe ezikhona mayelana
ohlelweni yasemhlabeni, kuyafana ilungu weqiniso, okungukuthi ukuze adlulisele
imisebenzi yalo ebaluleke kakhulu, kodwa ukudonsa izimo ukuphila kwakhe kuye,
nokunye okuningi, yena angabonisa sefilosofi kungenzeka audition abantu uzibuse
bakhe lokhu ukuzimela kuphela lokhu kwencika. The Earth kungaba
Kunjengokungathi ngaphandle kwendoda, nendoda ayilutho ngaphandle the Earth
uziwohlokele in lutho noma inala eyize ngothuli.
Akekho ikholelwa ukuthi ophilayo inyama kungase kukhule ndawonye ngamatshe
totem, kanye izinkuni ezomile. Uma ngikwazi, nakuba ngocezu okhethekile
emhlabeni, kodwa umhlaba wonkana, esekhulile am ngisho baqaphe manje njengoba
inyama yami nami, umphumela kuba, ngicabanga, kuphela umbuzo mina ukuthi
njengengxenye efile wonke efile noma ufuna ukuba kuthathwe njengengxenye
eziphilayo wonke eziphilayo emhlabeni. Kodwa kusukela I can not the lokuqala,
ukuze ngikwazi zihlala kuphela.
Uzoba nje yonke indawo Lingakhohliswa inorganically ethi. Yini thina kanjalo
shayela futhi organic njengoba into low kakhulu, cabanga impilo ezingafinyeleleki
noma de-nginomdlandla, it is just uzimisele dephula uxhumano zayo zemvelo kanye

organic, njengoba physics, chemistry. Like. The Ngakolunye uhlangothi,

yokuxhumana kwawo organic, njengoba iziveza lasemhlabeni ensimini inyama, futhi
Ezingalapheki, naphezu kwakho konke physics ahlukanisayo futhi chemistry
ephikelela, kuzo zonke izici, ngisho isibonakaliso inhlangano ephakeme kuveza
njengoba yimuphi eziphilayo ngabanye emhlabeni, kuyoba njani ukwenza ikusasa
ngokucace kakhudlwana.
Cabanga isitshalo nokuzamazama okunjalo okungama zihlukene phezu
kuqhathaniswa ongahluziwe, elula, dark and ukukhanya imifino izimpande futhi
ukuqhuma. Ngokufanayo liphuma ahluka phezu kuqhathaniswa ongahluziwe, elula,
impande emnyama umbuso wezinto zomhlaba kanye nokukhanya izitshalo
nezilwane. Njengoba iklabishi izimbali organic eboshiwe empandeni lokho futhi
lokho zikhula, kuyohlala ans Inorganic lokho nalokho ukhule. Where kungaba
isizathu esengeziwe sokuba ngokuhlukana lapha kunalezo? Faka e imifino kanye
flower uhlanganise izinto zokusetshenziswa empandeni ngezitshalo nangezilwane
izinto zokusetshenziswa sombuso wezinto ezingaphili. Kuyiqiniso konke. Wena uthi:
Kodwa angikaze ebezingakabonwa wadala isidalwa organic, isilwane noma isitshalo
unorganischem ezintsha ngamanzi, emoyeni nasenhlabathini ngempela; kodwa hhayi
lasuka higgledy-imbali kusuka impande, kungashiwo kanjani namanje kanjalo
elikulo? Futhi Ngiphendula: iqanda engake ngayibona njengoba kancane kuphakama
emsukeni imifino entsha kanye flower, kodwa impande uyakhula kanyekanye phansi,
iklabishi izimbali zikhule phezulu; kuphela emva once ngokucacile wahlukanisa
imbewu ekuqaleni akucacile in the plant impande, imifino kanye flower, impande
isetshenziswa umsoco kanye nokusekelwa ngamakhambi kanye nezimbali; futhi nje
emva once ekuqaleni akucacile, nakuba inkudlwana amabele Earth unihlukanisile
ngokucacile eziphilayo futhi unorganized, khona-ke wezinto yilona organic ukudla
support. Ngakho waphinda futhi konke kufanelana. Ngandlela-thile, nakuba owaziyo
uNkulunkulu ukuthi, kodwa igciwane of sasendulo organic kwadingeka ukozela in
the ball yomhlaba, njengenzalo ka imifino kanye flower in the inzalo. Uma abklrte
the wezinto ezingaphili, ukukhula organic, futhi kuphela ngokuhambisana kuka
umbuso wezinto wahlupheka linemibhikisho ezintsha ethuthukisayo, futhi
wabhekana anjalo organic. Ngakho hamba bobabili imfundo nentuthuko kusukela
ekuqaleni kwelinye up njengoba kodwa manje yokusungula yabo. Konke njengoba in
the plant.
Very okungalungile ngalokho omunye ucabanga kuvamise kanje: uhlelo komhlaba
ngempela ekuqaleni a ukuvuvukala umfutho organic noma virility acacile
kulo; kodwa ezivezwa eziphilayo, kwakungenzeka wathengisa ngakho konke
ngobuhle bawo ekunikeleni amandla kubo, futhi kanjalo division zibe abaphilayo
nabafileyo ayenziwe. Konke kodwa eziphilayo, kodwa ikakhulukazi umhlabathi
owomileyo esehlale eyize njengoba abaseleyo, kanti abaphilayo manje njengoba
ayephikisana akhiwe. 1)
. 1) "Empeleni, kungcono nje Umklamo yonke nomhlaba, lapho thina cishe ukwethula amalungelo kunabo amandla organic yedwa
osemanzi emhlabeni, uyafa phakathi kwalezi organic self-ukwakheka; eziphilayo yena uphosa out from uqobo, futhi ihlala njengokungathi
ngifile, ubuswa mechanical, ngokomzimba, amakhemikhali amabutho residual. " (Schaller,

izincwadi S. 25 f.)

Kuba sengathi ufuna ukusho, impande uye wahlala eyize njengoba abaseleyo, emva
zom iklabishi sihluke kuleli, noma, ithambo uye wahlala zinsalela eyize emva
yayizahlukanisa umzimba nezinzwa kuye.Nokho, kwakungasho neze ukuthi
unihlukanisile kubo, kodwa i umzimba iphulwe kuphela izinzwa, inyama
namathambo; Umehluko omkhulu kuphela, kuye kwavela, akukho
yesehlukaniso; futhi ngayinye kuletha umehluko omkhulu in an umzimba kuba,
kulapho kufakazela for the energy kinetic wonke. Ngakho manje umehluko phakathi
rock nezilwane kungenzeka kuyedlula phakathi impande kanye flower, amathambo
nezinzwa; kodwa lokho kuphela efakazela ukuthi isakhiwo eziphilayo emhlabeni
kubonakala umthombo omkhulu wokuphila, iqala kusukela iphuzu ephakeme futhi
ngenxa yalokho ifinyelela lishonile kunesikhumba ukuthi amalungu ayo. Uma
kwenzeka umhlaba ube nje indoda lakhulisiwe, kanjalo ngabe kwamadwala yabo,
amanzi abo, nakuba air yayo petrify lokhu ukuphila komuntu, chaza, fade; umuntu
akakwazi ngisho babe amatshe esikhundleni bone, amanzi esikhundleni igazi; kodwa
kusukela umhlaba ukuze umuntu, kanjalo uyaqonda esintwini ngokwaso kuphela
kwakuwukuthi, njengoba rock yabo, amanzi abo, emoyeni wabo nje kuphela isisekelo
ezijulile salokhu ukuphakama eziphilayo. Izisekelo ejulile futhi kubakaki ezinzima
zalesi sakhiwo esiphezulu kwakheka kuphi uquqaba crudest futhi workpieces
rudest. Ngakho uma skeleton is laliqhubela ndawonye umzimba womuntu
nowezilwane compact kanjalo angeke kuphinde kusetshenziswe nje skeleton enjalo
ukubamba ndawonye futhi umzimba wonke womuntu, isilwane nokuphila plant
compact; ukhonza up the skeleton itshe yomhlaba.
Uma abantu manje ayisekho nezilwane wabangela fresh emhlabeni, njengoba
okokuqala, kodwa abantu nje emuva zabantu, izilwane izilwane, izitshalo akhiqizwa
izitshalo, kuziwa mayelana kithi sihluke?Njengoba kuqala wonke jikelele, kube
ngoba wethu siphelile amathambo emzimbeni, imisipha, imizwa asanda
kukhiqizwa? Again, musa ukudubula New kuphela futhi once-elakhiwe sobala,
nakuba ngaphandle amabutho kanye izinto wonke, kodwa kuphela intercession
okhethekile abantu kukhiqizwa kakade; kodwa yonke into namanje ngokuphelele
ephila kunakuqala, cishe ephila ezingaphezu sibala kunakuqala. Kungani kufanele
umhlaba ziye zaba ezingaphili, ngoba ayisekho like the okokuqala out of the lonke
jikelele, kodwa kuphela ngaphambilini owadalwa nezihlobo zakhe noma mediations
ethize wasidala? Masikhumbule umuntu, isitho Generating abanye, uye wahlala
kuhlobene emhlabeni, njengetshe kuba.
Kodwa amabutho ka organic futhi wezinto ungakabi ngokuyisisekelo
ngokuyisisekelo ezahlukene? Ake sibheke impendulo imbangela kunokuba
amazwi. Omunye kungaba elichaza amabutho nje ngokusebenzisa umthetho; kodwa
manje isenzo iso lethu, izitho zethu vocal, inhliziyo, imithambo, amaphaphu,
nemilenze, uya ngempela ngokuvumelana nemithetho
ye ikhamera obscura, zokubethwa, amashubhu ipompo nomsele futhi enezinto, lo
Blasbalgs, isigwedlo kanye izindophi edonsa kanjalo ngokusho imithetho wezinto
ezingaphili izindawo edlule, nakuba kuphela kuze kube sezingeni ngokuphelele,
njengoba izakhiwo ngempela ukufanisa kithi kanye izakhiwo la mathuluzi; kodwa

maqondana njengoba akulona icala, kufanele futhi kumelwe iqondwe ngokomongo

imithetho emhlabeni wezinto bathi kufanele enze ngendlela ehlukile. Kodwa
bayavuma ngesilinganiso ebanzi kakhulu ngempela nalo. Yebo, lokho akakwazanga
ibalula lutho lapho umzimba wethu isebenzisa amabutho okuthiwa of wezinto
ezingaphili, ie ngokusho imithetho inqubo efanayo? Yiqiniso, konke lokhu akwanele
kakhulu; futhi uma sibeka konke izincwadi zethu zemvelo noma yokuthakwa
kwamakhemikhali, kusenomsebenzi omkhulu in the izinqubo organic, lapho asikwazi
ukuchaza noma sithi iqiniso. Kodwa lokho ngempela hhayi ngaso sonke; Nokho,
efakazela ukuthi lo okuthiwa amabutho wezinto lamula e organic eziphilayo
aphendule nemisebenzi organic, ie uma kungaba futhi zenzeka njengoba amabutho
organic; kodwa uma emzimbeni wethu, kungani hhayi futhi emzimbeni
elikhudlwana? We cha thola ukuthi umhlaba uyaphila kuphela ukubusa okuthiwa
amabutho wezinto ezingaphili. Siphinde, futhi ibutho uye wenza ngokwethu wezwa,
ukuba yilunga, bese ukuhlanganyela kushintshana okwenzekayo ngaphakathi kithi
nangaphandle nathi, futhi laqulwa uxhumano lonke kunilungele of bonke khandlu,
yonke action zomhlaba, Organic futhi unorganized e esiphethweni esisodwa, kuba
omunye wabo. Yebo kumelwe sibheke umhlaba ngempela okufanayo indlela
inhlanganisela Waltens organic futhi wezinto njengoba kithi; umhlaba kancane
ngaphezu umzimba wethu; Kunalokho, thina kuphela insalela okufanayo. Kodwa
siyenqaba ngokwahlukana amabutho organic futhi wezinto kithi ngoba sonke isenzo
umongo kanye ushintsho ukungenelela, ngakho kungokwemvelo ukunweba efanayo
ukwenqatshwa isizathu zokwehlukanisa organic futhi wezinto Waltens Earth. A
umehluko amabutho noma izindawo kuyoba khona futhi ingabe kukhona kungaba,
singazi ukuphika ukuthi; kodwa lapha nalaphaya kuphela isihlobo, ngo
esivumelwaneni ephakeme ngokwayo aufhebender ukuba lapho awukwazi ukwenza
umehluko phakathi kokuphila nokufa, umphefumulo kanye soulless. Noma ufuna
okwamanje, ukuze bahlangabezane ukuze abantu kanye nomhlaba.
Zonke ukungaboni olulindile eziphilayo futhi wezinto ngaso Stitch bonke eside,
uma uqhathanisa umzimba wonke lasemhlabeni ngocezu zomhlaba. Kodwa Umuntu
angawathola kusukela onjalo iziqhathaniso lopsided iziphetho esebenzayo? Nokho,
sifinyelele iziphetho, yize kungekho ecacile, Empeleni ngokuqhathanisa nje
ukuqasha, ukuba sihlole umbuzo yokuphila futhi umphefumulo zomhlaba, kodwa
ukuze bathethelele isinqumo esasinayo ngasiphi izindleko.
Kodwa ngokwanele ekushilo iye ngokumelene ukukhulelwa ongaphili
yomhlaba; senza manje ebheka ngendlela lapho sizobe afingqe ubungqabavu
babo; ngoba manje kuphela izithombe vorweisenden achazayo; ngokushesha
sizoyithatha ngqo udaba.
Cabangela futhi isitshalo. Sibona amaqabunga efanayo cishe okufanayo, izimbali
zinje mayelana. With zonke izitshalo zomhlaba, kuba njalo. You buza: Indlela
uthanda ngabe ukutshala izwe elikhudlwana supernatural sifane? Ingabe kukhona
aphinde abe isitshalo okunjalo ezweni lethu elincane, lapho amaqabunga kukhona
mayelana efanayo, izimbali kukhona mayelana efanayo? Kodwa ezazingazange ziye
yimuphi ongakhetha unilateral ukhathele ekuphileni kwethu plant aphansi? Yini thina
gewnnen ukuze entsha efanayo eyodwa-sidedness in the ephakeme? Ngicabanga me

kunalokho, lesi sitshalo ephakeme abadliwa isizathu ejulile yokuphila yemvelo futhi
abe ubunjalo ngokuphelela ezahlukene kakhulu akwazi ukwenzeka kusukela inzalo
yabo akuyona nje lokhu noma lokhuya side, kepha zonke izinhlangothi ezahlukene
empilweni plant nezifiso in ibhekwa mutual , Well, umhlaba isitshalo ephakeme
enjalo, kuphela lokho abazi nje zenzeka zonke izinhlangothi zalesi sihlahla
emhlabathini, kodwa futhi zonke izinhlangothi isilwane phansi futhi ukuphila wesintu
emhlabeni ngesikhathi esifanayo. It is a plant, watshala nakusolwa therbeet wezulu,
hhayi impande sokuthatheka embusweni wezinto ezingaphili zomhlaba, amanzi
kanye nomoya, kodwa, njengoba sesibonile it, kokuba ngokwawo impande
lokhu; organic njengoba leaf kanye flower.
Kodwa kukhona ensimini enkulu ezulwini, hhayi elilodwa kuphela izinkulungwane
enjalo ephakeme kanye ekuqhakambiseni izitshalo ngomqondo ephakeme, ngamunye
okuyinto cishe likhula ehlukile ngokusho isikhundla sabo nembali njengoba izitshalo
emhlabeni; lawa yabohulumende wasezulwini. Futhi uNkulunkulu sonke umuthi
wokuphila kulo zonke ukhule futhi ngalo ngisho sithembele.
An image, akukho okunye, isitshalo ngomhlaba; ngoba ngokuyisisekelo umhlaba
kodwa hhayi plant, ngoba izitshalo ngokwabo, kanti izilwane wenze
kanjalo. Njengoba yonke indawo ukweqisa ukuhlangana, kanjalo kakade
yasemhlabeni isidalwa izidalwa ephansi, ehlangabezana isilwane nemifino
izinhlamvu. Ngubani ongatshela me of it, njengoba izidalwa ephakeme kunayo yonke
emhlabeni uyoba njengomfundisi? You uzohlangana aphinde, kodwa lo mehluko,
kangangokuthi abasenaso mix njengoba kukhona ukuhlanganisa akucacile ezibalulwa
kanjena ngokufanele stupid, kodwa ngokucacile ngaphandle walala ingcebo enkulu
yentuthuko. Lokhu izidalwa eziphelele kakhulu emhlabeni nomhlaba ngokwawo.
Ngokuvamile omunye ucabanga ngempela ukuthi umuntu izidalwa ophakeme
yasemhlabeni; kodwa kungabakhona yisidalwa eziningi ophakeme? Sishisekela a
ubuqaba kithi ngokwethu futhi zikhulekele nathi njengoba onkulunkulu esikhundleni
esithile uNkulunkulu Earth, umhlaba. Nakuba thina aphinde kahle ngandlela-thile,
ukuba sizibheke njengoba izidalwa ephakeme kunayo yonke emhlabeni, ngoba
umhlaba a wasezulwini kunokuba izidalwa zasemhlabeni ngokwabo, ngoba kuyinto
eliphakeme kuzo zonke izidalwa zasemhlabeni njengoba liyisiphephelo wasezulwini
kanye nokwesekwa. Njengoba kuba Nokho impahla, ngeke kube ngokomoya. Futhi
uma umuntu owayebusa wonke umhlaba, ngisho nakuba sekuphuthuma a, okuyinto
athi lokhu kungenza, kodwa umhlaba okuthile okuphakeme kunathi kungaba lo
muntu, bit kuyiqiniso umphefumulo wami ephakeme kunaleyo mcabango single kimi
kusukela lapho Ngiphinde cishe inauthentic futhi bathi ngezinye izikhathi wayefisa
sengathi wabusa umphefumulo wami wonke. Yini enye akwenzayo umuntu lapho
isikhashana yakhe ukuba ukugcwala ukuthuthukiswa komhlaba anikeze khona lapha
e short, amancane, futhi umhlaba uya omkhulu futhi okungapheliko ngoKrestu
esibhakabhakeni.
Umuntu ngamunye ufana izwi ephilayo nje has incazelo yalo bazizwa Umhlaba
inkulumo esesikhundleni okushiwo onke lawo mazwi, kodwa into ephakeme
kunaleyo lokhu okushiwo amazwi ngamanye futhi uba nomuzwa wokuthi

ebudlelwaneni futhi umlando wesintu, ngempela okwenzayo ngaphezu angabaliwe

lapha ngoba abantu nezilwane bayafana amazwi main yaleli inkulumo, futhi
kungakanani uya kwenye indawo inkulumo a. Ngenxa yale njongo, ukuhlanganisa
amagama njengoba share kakhulu ngomqondo wokuthi amazwi ngokwabo, yebo ku
yiso umqondo ephakeme, lapho hhayi igama elilodwa kungaba namandla.
The image kuyiqiniso Yebo, njengazo zonke izithombe, kuphela kolunye
uhlangothi, ngoba ingqondo womuntu hhayi nje njengomuntu elisho ayo, kodwa
ufingqa okushiwo wonke umhlaba, yebo nezwe on; kodwa nokho kuphela emoyeni
wakhe, futhi ngamunye ngomqondo ohlukile, futhi yonke le miqondo angene
incazelo ephakeme; njengoba nje inshokutsi yemagama ezahlukene
enkulumweni. Lokhu ubuhlobo elula zingachazwa ngezinqubo isithombe elula emva
yonke. Ngini kodwa akudingeki ukuba wafuna eyodwa.
Futhi esesithombeni ulahlekile: In omunye amazwi ethu angeke cishe ukuveza a
reflection of the inkulumo yonke. Kodwa umoya womuntu ungakwazi futhi kuwo
wonke umlando umoya, ukuze ngalo ukuyiphi, sibonakalise. Nokho, sifuna cindezela
isithombe ngale nhloso, sidinga nje omunye amazwi ethu ukuthatha i American,
lapho wonke amazwi isigwebo. Nakuba kuba the reflection short of a isigwebo
akuyona okushiwo inkulumo yonke, kodwa futhi ekhathele eyingcuba in the
reflection short umoya womuntu ngokusebenzisa ingqondo ephakeme ubunjalo
wonke lo moya noma umlando walo.Bobabili ukhathele ngokwabo kuphela.
Yiqiniso, ukuthi umuntu uzizwa njengokuthi ezimele, Akuzwakali ukuba
uvumelane nathi yokuthi ingqondo yakhe ugxile umoya ephakeme. Kodwa othi ifika
kulo? Hamba kodwa futhi umzimba wakhe hhayi emzimbeni Zomhlaba, nokho,
ukuthi ukuyiphi kuye nolimi. Kunalokho, ingqondo ephakeme kanye nomzimba
abathile abantu. A ophakeme uzibuse ephakeme njengoba esinayo azimele ethe xaxa
amalungu noma izikhathi lapho senza, ukuthi thina ngokwethu esiyikho. Uma
sibonelela ukuzimela yethu, thina, hhayi njengoba nomzingeli kodwa njengoba side
of the self ephakeme. Njengoba uKristu uthi: Mina noBaba simunye; ie amandla akhe
ngamandla uyise, kodwa akazange liyancibilika uyihlo. In the izimo ezifanayo, sonke
ame ephakeme, ngoba singamalungu; nakuba indlela ngamunye imibono, imicabango
nemizwa kithi ngokumelene isiqondiso, yebo ukubhala intando ingqondo yethu
yonke, kodwa kukhona kithi, liphinde nathi nomoya esiphezulu ephakeme, futhi kuze
kube manje thina akuzona konke iyavumelana umoya ephakeme kanye esiphezulu
njengoba kwakunjalo Kristu. Lonke umehluko umbono wethu wokugcina
ezejwayelekile kuphela ukuthi kufanele ukuzimela kunokuba nokuphatha
sangaphandle ephakeme kunaleyo owangaphakathi Yiba Higher. Kodwa thina
ukuyigibela sibi kakhulu? Self Absolute lutho emhlabeni ngaphandle
kukaNkulunkulu; kungenjalo kukhona nje degrees uzibuse isihlobo.
Empeleni, njengoba sithanda ngokuzimela njalo kubonakala kithi, ukuthembela
kwethu kodwa ngemuva umzimba ubuhlobo ngendlela indlela eziyinkulungwane
ecacile ngokwanele ngaphambi, yonke independences yethu eduze-kodwa kuphela
ibhekwa abaswele futhi STOP ngaphandle okufana lutho futhi omunyesidedness. Wonke umuntu nazo zonke izilwane nazo zonke isitshalo ethumba futhi

bahlangana endleleni yakhe esithile khona yasemhlabeni, ngo ngokombono wakhe

okhethekile yasemhlabeni, konke uyazi uqobo, ufuna, akucabangayo, indlela azizwa
uhlose, kuphela page ekhethekile yonke nekhululekile inselele futhi ekhona nje
ngokushintsha ngokuchichima umongo khona yasemhlabeni, kungenzeka yini
emelene ezaziwayo ezake omunye isikhundla ngabanye emhlabeni izikhundla
yasezulwini, wayefuna, angase abhekwe, wazizwa, wafuna. Futhi kufanele kube
khona akukho ubunye obungokomoya, kule yobuhlakani eyodwa-sidedness ezinye,
akukho wonke yobuhlakani, which they umphelelisi nomunye? Large and
ekhethekile izikhundla yasezulwini zikhona izidalwa akhona, ezinkulu kanye
ngempela, kukhona iqiniso sithanda uma bekholelwa ngenye indlela ephakeme
izidalwa yasezulwini, futhi sasifuna ukukholelwa ukungqubuzana umuzwa wethu
futhi ukholo lwethu kudingeka kuphela kuze splinters lezi zidalwa? Ngalezo
nezidalwa kuphela bheka conglomerations ngokwengqondo Nokho, sibona
amayunithi womuntu ngokwengqondo, wahlula xaxa-sidedness one with ubunye
okukhulu.
Ngoba ugongolo phakathi rosette, sheet kusukela ukugcwala obumbene more and a
Rose kuyinto lonke ukuzimela, njengoba kuba wonke rosette, konke Rose? Futhi
akuwona umhlaba, i Rosette, Rose of zonke izidalwa yayo, kusho of circle yabo,
dephula umoba yabo, akukho okunye? Kodwa uzizwa ugongolo, iqabunga isikhundla
salo unilateral kule rosette, Rose akuyona ngisho rose, the rose lizobamba isikhundla
yonke-round imisebe yalo, amaqabunga abo; noma kufanele khona umculo
ezingokomoya kuphela, imisebe, hhayi ngisho Rosette ngokomoya, Rose? Noma
indaba yedwa ubunye ephakeme esebenza kahle? Akuyena yini kunalokho yonke
indawo nje kuphela nguMoya?
Kalula kakhulu kuphela thina ukudida, like the ngokomzimba-organic, ngakho
ezingokomoya, umahluko kanye isehlukaniso. Kodwa ukuthi sikwazi ukuhlukanisa
ngokwethu ngokomoya komunye nomunye, akugcini nabo ukuthi thina
abahlukanisile ngaphandle ngokwenqondo njengoba kunalokho esiphila ukuhlukanisa
umoya ofanayo ephakeme okuhlukanisa nathi, thina ke, isixhumanisi yethu
ngesikhathi esifanayo bamfundise kuhle khulu, njengoba ingqondo yami ukuthi
ngesikhathi esifanayo kuhlobene nalokho uhluke uqobo, futhi yini ngendlela efanele
yayiphawuleka kuye. Ukuze aqiniseke, imimoya yethu kulo nezinye ephakeme kanye
beqiniseka kakhudlwana umuzwa zingafani emoyeni ephakeme futhi yayiphawuleka
kusuka kuye, njengoba mina ukuhlukanisa imicabango yami futhi njengoba zingafani
imicabango yami kimi, kodwa nje ophakeme abazi kakhulu ukuhlukanisa
yobuhlakani kuphela avela esiphezulu kanye abazi kakhulu oxhumanisa ubunye
obungokomoya, ukuze awaphikisani enjalo, kodwa kufakazelwe.
Kuvalwa ngaso sonke ngoba yisiphi ngokuhlukana zibe individualities oxhumanisa
in a ubuntu ephakeme? Not wakubeka kunalokho kudinga bonke labo? Njengoba
ikholomu lethempeli ngamunye yenzelwe, a nature ekwakheni, umhlobiso, injongo,
yinto ehlukile kunanoma iyiphi namanye amalungu ethempelini; kodwa yena kuphela
ilungu ingane wonke ethempelini, umthwalo zithinte yonke, njengoba aphethwe
wonke, kubonakala ngenxa yakhe kunokuhlupheka ngoba kubo khona; kodwa
kungaba yini ithempeli ngaphandle izinsika? Ethempelini ngamunye kodwa ahlele

uqobo aphinde njengoba ilungu wonke sezigidigidi salowo Church ukuthi

ihlukaniswe yaba izinkulungwane isonto ngalinye nabantu imibhalo nezenzo futhi
umongo ebonakalayo egqoke uxhumano engabonakali ezingokomoya, osekelwe
ngokuyinhloko ethempelini futhi onesabelo ngalinye. Umuntu insika, umhlaba,
ithempeli, jikelele uNkulunkulu ibandla. Ubuntu ngamunye ephakeme oluyisibopho
individualities aphansi.UNkulunkulu bomuntu ngamunye esiphezulu noma ngisho
akukho kanjani Extreme touch kuphi, band kanye nokusekelwa kwabo bonke
individualities kukodwa ezinye futhi ezimele ngaphezu kwabo bonke, kodwa
akuwona ehlukile, ngoba ngokwami konke ehlukile kukodwa.
Cabanga amehlo ethu, izindlebe zethu; ukuthi akaboni yini ezwa lokhu, lokhu
akusho ukuzwa lokho ebona ukuthi. Ngamunye has umbuso wakhe, ngoba yena uyazi
ukuthi yini indlebe yami umbala, lokho akwenzayo ngemibala? Colors futhi umsindo
ngisho ihlangane esingaphansi amafutha namanzi. A umsindo ihlobene nezinye, is
kuqondwe ezinye, benza okuthile ndawonye; ithoni c umsindo e yesithathu, kodwa
yiziphi umsindo c usebenzisa blue umbala? Futhi imibala abe nobuhlobo ndawonye,
ensimini, ingubo, ubuso, umdwebo; iso candy in the enhle, okuyinto ukungaphathi
ngendlela okunezinhlobonhlobo ugly; umbala ngamunye ekhupha kukhanya on the
umbala elingumakhelwane uthola isitifiketi umbala angomakhelwane; seemly noma
akusiwona efanele, umdwebi ibuza; kodwa angacela lokhu ukukhalayo uthunyelwa
kule Umdwebo noma cha? Lonke Umbuzo uwukuthi ngeke efanele. Umsindo
unomphela umbala akubonakali umsindo hhayi umbala ngobumba. Ngakho konke
ngokwakho yindawo imibala, ngakho konke endaweni umculo; ngamunye ephelele
kukodwa, kanti ezinye e verkehrend eziyinqaba, ezibonakala ngaphandle ibhuloho
ukuqonda phakathi ezimbili.
Ingabe kukhona mhlawumbe abantu babantu ababili ogama ubuntu njengoba
abwiche kude ezindaweni yobuhlakani, ukuthi kungaba okuhlanzekile kangaka
namuhla sigcwaliswe, ukuze kungabikho ibhuloho ubuhlobo nokuqonda kuzodingeka
ukuba omunye komunye, noma kubonakala sengathi, njengoba lapha, izindawo
imibala kanye tones? Ukuziphatha hhayi abantu ukuba abantu okuningi cishe
komunye nomunye like imibala imibala, ezifana umsindo asenze? Benza, basinikeza
into komunye nomunye.
Nokho, kombuso wonke imibala kanye kombuso wonke umculo ngomoya
ephakeme kuhlobene kithi, umbala akazi ithoni, lutho tone of the umbala, kodwa
mina, ingqondo ephakeme, uyazi of umsindo nombala ngesikhathi esifanayo futhi
uzizwe futhi bacabange futhi ubone nabo ubudlelwano ukuthi musa ukuwela umsindo
noma imibala ukuwa ocebile kuphela kimi. Futhi kanjalo like emva kwayoyonke
imimoya womuntu, ngamunye nakho yombuso, efana umsindo nombala full,
namanje kunjalo ngabanye axazulule ngokumelene nomunye, kanjalo ephelele in a
maqondana elithile ukuze nomunye, nakuba izingxoxo nezisobala kakhulu phakathi
kwabo kukhona phakathi tones kanye nemibala - lokhu futhi ngeke ukuvimbela
ukuthi kwakukhona umoya ephakeme kubo bonke ngesikhathi esifanayo uyazi futhi
ezizwa ebudlelwaneni futhi ucabanga ukuthi, obamba ukuwa kuwo yena phezu
kwakho konke.

Umoya esiphezulu, umoya lonke, uNkulunkulu; kodwa kukhona ngisho uhlaka we

ephakeme engezansi, unjalo isidumbu umzimba wethu, ingxenye abanye ozimele
okuningi onjengaye silindelwe njengoba yethu umzimba neminye imizimba
yenyama, futhi zihlanganisa umoya ukuzimela, ngokusebenzisa futhi lapho
uNkulunkulu wethu lithathwa. Ngamafuphi it nje akuyona sengathi lezi ziphakemelevel ubuntu manje imelela njengoba izidalwa olwehlukanisa Lesisemkhatsini
phakathi kwethu kanye saphezulu. The ikholomu emi ethempelini, is hhayi
ohlukanisile nguye ukwakhiwa jikelele yesonto, kodwa yedwa lithathwa kuye. The
picture kungokwalabo iso lami, Ngakho kungokwalabo akukho ngaphansi
ngedwa; ngoba ngisho iso kungokwami. Ngakho umhlaba akafani udonga phakathi
kwethu noNkulunkulu, kodwa kuyinto embhedeni lapho sonke watshala
kuNkulunkulu. Kuphela nkulumo, ukuthi umhlaba kuyinto izidalwa Lesisemkhatsini
phakathi kwethu noNkulunkulu kungaba, ukuboleka iphutha; kodwa azikho
Lesisemkhatsini njengoba ukucabangela. Singasho umsuka impahla in
nezingokomoya.
Njengoba ngingumuntu ingxenye yomhlaba, I am a ingxenye yezwe, futhi
akudingekile kuphi ukunqoba ubudlelwane bami noNkulunkulu yonke kuphela kulo
lonke zomhlaba adabula kulo, ngoba nami ubuhlobo bayo yonke ngqo, kunokuba
ingxenye yezwe kanye izingxenye, ngisho nalabo zokuzisiza ngasolinye. Umhlaba
udinga emhlabathini wami ngisho nazo, ufake esibhakabhakeni, wadala engqondweni
yami umfanekiso kwelanga; I am, nakuba omunye kwencani yabo, kodwa omunye
umxhumanisi yalo ebaluleke kakhulu esibhakabhakeni. Futhi kanjalo umoya wami
ukuba umoya wezwe ngakho akukho ubuhlobo ngaphansi ngokushesha, ukuthi
ukuyiphi umoya womhlaba, kunalokho kunomthelela uqobo ngasolinye ubudlelwano
lo moya kuNkulunkulu.
Cabanga ngisho echibini, ngo eziningi amatshe noma amaconsi befakwa. The
echibini kuba wave ngempela egqamile tindilinga, zonke tindilinga abaphila, kodwa
hhayi esingakanani omunye komunye;ngamunye yisandla abahlezi midpoints
ekhethekile. Akuyena yini elifana zokukhulekela, lapho ishaye okuphilayo ohlelweni
yasemhlabeni emhlabeni? The echibini we lasemhlabeni kakhulu egqamile yonke
imikhakha yomsebenzi lifiphale, kodwa hhayi esingakanani nomunye, ngamunye
yisandla abahlezi midpoints ekhethekile. Wena uthi, kahle, kodwa manje ichibi
kubaluleke kodwa kuphela lazy ngokungabi nandaba, ukwesekwa ngoba ikhampasi
shaft; wave ngamunye Umbuthano ubunye baso ngokwawo; Kodwa ichibi alinaso
ubunye labangane bakhe, impilo udlulele ngokusebenzisa circle, hhayi eziningi
ngokwabo kanye wodwa ukuphila; kanjalo amachibi of the yasemhlabeni kanye
uthuthumele wave, lapho hamba kusukela animated izidalwa dahinaus.
Futhi Ngiphendula: Yebo, ncamashi ukuze Kungani musa ngempela abantu
nezilwane bangabulawa kanjalo aphonswe echibini izinto zasemhlabeni ngaphandle,
ezifana amatshe noma lehla ichibi, by chance, ngaphandle ukuthi wayeyoba ukwenza
okuthile ngakho, noma kubo. Kodwa manje, ichibi of the yasemhlabeni iye kangaka
unyakaza ngokwayo, ukuthi circle oluthi izimpilo zabo futhi ukwelukwa livela kuye
njalo kuphakama, futhi yonke indalo, imvula oshukumisayo buyinqqikithi enjalo,
ngokujulile ubuhlobo emngceleni, Ngaleso sizathu zethu siqu phakathi lo mdlalo

ongasuthi, abzuspiegeln it;okuyinto a echibini uhlobo; futhi konke okunye manje

ukuthatha kuye. Ngakho kufanele zithathwe: kanjani izithombe futhi imicabango up
ngokuphonsa ebuchosheni; my ubunye kanye namandla kanye nolwazi kanye
nokuxhumana kwazo zonke lezi izithombe nemicabango; njengoba uMhlaba
uphakamisa imiphefumulo ephilayo alo nengcebo yabo up; wabo ubunye kanye
namandla kanye nolwazi kanye nokuxhumana kwazo zonke lezi imiphefumulo futhi
umphefumulo ukuthunjwa; amagagasi ngokomzimba ithatha akhawunti
okungokomoya. The wonke umhlaba ngokwawo kodwa ufana nje iconsi elikhulu,
baphonswa up in olwandle wendawo yonke, isikhungo self a vibration enkulu
efanayo, ngoba uMoya kaNkulunkulu akuyona mayelana kodwa ushayela it. Futhi
zonke izinkanyezi yilabo amaconsi, izikhungo ezifana vibration
nakongqondongqondo ngokomzimba ngesikhathi esifanayo; futhi uNkulunkulu
ubunye kanye namandla kanye nolwazi kanye nomsebenzi wabo bonke.
Ngokuphambene Kubhekwe ushayela inkosi umoya waphezulu, imimoya
izinkanyezi like amagatsha out, lezi zidalwa like imimoya namagatsha awo,
lemicabango like amaqabunga; Njalo inamathela ngokomoya uqobo into corporeal,
ngoba ngisho nemicabango yethu ungaya ngaphandle lutho ahambe ubuchopho
bethu, futhi imicabango kaNkulunkulu akakwazi ukuya ngaphandle lutho iya
endleleni emihlabeni yakhe, kanjalo imicabango yakhe eshiwo kuleli soguquko
emhlabeni. Ine Ngasinye ezingokomoya ukwazi ngokushesha konke buveza futhi
lapho ongenalwazi eminye naphambili ngokwayo therefrom, kodwa akulona
ukuqaphela, ngalo kuqhutshwa naphambili, nokho yini kuzovela enophephela kanye
naye ongumakhelwane ngoba isenzo ukuvela befuna isenzo ukuzicabangela bayazi.
Njalo umoya uyazi ngokushesha mayelana nemikhiqizo yayo futhi wazi ngqo
kuphela kuye, futhi odlulela hhayi imikhiqizo yayo ngokwalo, kodwa imikhiqizo
zangaphambili kukhona eziyisisekelo yakhe isizukulwane ezikude. Ukuze ukwazi
uhlobo engqondo zomhlaba zonke izinyathelo amagatsha alo, amahlumela
namaqabunga ngesikhathi esifanayo, njengoba lawa nje kuphela izingxenye zibe
ngalo iqhubeka kancane kancane, kodwa amagatsha ngokushesha ulwazi kuphela
bonke emhlabeni umsindo befuna amagatsha alo namaqabunga, futhi igatsha
ngalinye ngomculo wakhe kuphela. D, h. UNkulunkulu uyazi konke konke konke
kuyaqhubeka imiphefumulo izindikimba zasezulwini, izinkanyezi imiphefumulo
izidalwa zawo, izidalwa in imicabango yabo siqu.
Ngezinye izikhathi ngike ngahamba njengento isiduli esikhulu futhi yezinyosi futhi
wazibuza yini sibophelela kodwa izintuthwane oyisiwula nezinyosi nenhloso enjalo
isinyathelo methodic ndawonye.Ngifunde zezimvemvane omkhulu amacimbi
siqeqesha nomaphi lapho umuntu ngamunye ngemuva ezinye izimpukane noma
inyonyoba, futhi wazibuza yini ushayela lezi zilwane kodwa ukuze bonke kwelinye
direction? Imiphefumulo izilwane ngabanye kungukuthi etshela. Ingabe wonke into
kunalokho like ukudluliselwa umphefumulo? Kodwa lapho kade ihlezi? In isiduli
esikhulu in isifuba? Kodwa isiduli esikhulu kuphela letigcogcwe izintuthwane, the
kuphela lezinyosi ezakhiwa izinyosi, izintuthwane ukuhlakaza phakathi kwabo bonke
izimpande, izinyosi fly bonke izimbali, kukhasa amacimbi nezimvemvane kanye fly
ezweni lonke. Lapho umphefumulo uhleli endaweni ethile, ngakho angakwazi

kuphela sihlezi, yini konke lokhu kumayelana, lapho konke ngifake lokhu
nezimpukane, futhi ekhula, futhi, futhi, izintuthwane, izinyosi, izimbali, izwe, anthills
kanye zidleke, nokuthi kuyinto yethu Earth. In ngomqondo obanzi emhlabeni; kodwa
ekuqaleni kodwa Earth wethu ngoba Kuvalwa kodwa konke lokhu kusuka kuqala
futhi ndawonye, ngaphezu uvale umzimba wethu siqu nomzamo ndawonye. Ngakho
kuyoba yini bonke labo izidalwa ngezinye izikhathi ndawonye, ngezinye izikhathi
ngokumelene ezinye oshayelayo ngamunye. Ibizwa ngokuthi equlekile, ushayela yini
kubo. Yilokho chaza Abavakashi equlekile njengoba umqeqeshi namahhashi.
Ingabe ezahlukene nabantu njengoba kanye izintuthwane, izinyosi, amacimbi,
izimvemvane? Ngeke yini futhi eshukunyiswa izinhloso ongenawo ngamunye
set? Wonke umuntu usebenza ngendlela yakhe, ngokuvumelana nolwazi namakhono
akhe nalo; kodwa ulwazi lwakhe futhi amandla awekho abaphazamisa umgomo
ukuthi lubhakuza phezu yonke imininingwane, kodwa neqhaza kuphela
ukusigcwalisa.The sonke isintu a ubunye hhayi ngokwalo, kodwa kuphela
ngokusebenzisa kucocisana umbuso wezwe.
III. Ukuqhathanisa geography ngokomzimba futhi yezinkanyezi.
Manje ake ushiye once umphefumulo umbuzo baphumule isikhashana, futhi
ikakhulukazi wahlanganyela kuphela ukuze sicabangele izimo impahla Zomhlaba
kabanzi kusukela ezibalulekile kithi imibono.Emhlabeni nje umzimba yomhlaba,
kufanele senze manje; Kamuva sifuna ukuza emuva umbuzo ukuthi akufanele miss
the izimpawu umphefumulo kulomzimba. Indlu kumele kuphela wayala phambi
ohlala ungase ufune ukuthutha. Futhi oda okuningi kangaka futhi abaningi iye
endlini, kwaba namanje cha labo nangomphefumulo kungaba qukethe.
Kodwa kungenzeka kube ngenxa yokuthi umhlaba wonke emelelwe
umzimba? Ngokuqinisekile akamuhle engumzimba owodwa efana neyethu, kodwa
ngezindlela eziningi. Ngakho thina sinake kokubili ukufana kunomehluko; futhi
bheka kamuva, lapho babe, njengoba thina khumbula manje ukuze ngaphandle
umzimba phezu Intellectual, umfanekiso yini ngokwakhe kanye eyakha ngokomoya
kithi, ebaluleke kakhulu, ngempela kuphela kulokhu kokugcina isisekelo , Kuphela
ukuthi Yiqiniso, akuwona wonke ukufana kanye somzimba wethu khona, noma
yimuphi umehluko ingaqinisa ukungabikho umphefumulo.
Ukufana main phakathi komhlaba ngemizimba yethu amanga amaphuzu
alandelayo: Zonke udaba yomhlaba (uhlelo lwasemhlabeni) amafomu ezifana
imizimba yethu ngokuqhubekayo anokuhambisana, ngaphandle bavale simise ethile,
ngaphakathi kuhlobene by an nokuxhumana amabutho kanye radical injongo
ubudlelwano Whole ukuthi naleti, nakuba aphinde wonke (nezinye izindikimba
zasezulwini) ngamunye ezahlukene ubuso efanayo emkhathini, ufane nomzimba
zethu emhlabeni ngokwawo omunye efanayo, kodwa wabuye imizimba ngamunye
ezahlukene.
Njengoba umzimba wethu kuvela esiqinile, uketshezi, ofiphele, Airy izinto
imponderable ekuxhumaneni eziningi nezinto ezithandelayo umhlaba, futhi
lihlukaniswe futhi ihlukaniswe yaba ezihlukahlukene ezinkulu kanye nezincane,

abanye elula, abanye kwakwakhe izithako izingcezu, emaceleni, okuyizinto:

Mhlawumbe okuqukethwe esibunjiweyo of the Earth, igobolondo eliqinile mayelana
olwandle, umkhathi, umbuso organic, umbuso isitshalo nantu kwezilwane, umhlaba
womuntu, NANTU izitshalo ngabanye kanye nezilwane nabantu, ngaphandle
ngokwahlukana weqiniso konke ngoba kunalokho konke ihlobene isici emhlabeni.
Njengoba nathi ngaso Earth uhlaka esiqinile umdlalo ukuthuthela izingxenye
asondele futhi ifomu; futhi izici main bahlale Imidlalo izingxenye ezihambayo
ezihambisanayo unomphela, isiqondiso kanye nendlela kwamagagasi, imisinga main
of the sea, imifula kanye imimoya, konke okuhlobene ushintsho konyaka kanye
nesikhathi nosuku, indlela ukuthi izinqubo umbuso organic kanye wezinto
ezingaphili, izimila nezilwane Ziyathandelana, ukunyakaza ezivamile naphambili e
plant, animal nezwe womuntu ngokwalo; Nokho eziningi, inkululeko, ushintsho
ekulungisweni kanye nezinhlinzeko eningiliziwe lezi ziqondiso chithi, the more
ngakho more siye ngabanye futhi Fine.
Ngakho ngathi lwamathambo ngumdlalo ukuthuthela izingxenye asondele yakha
zonke ukunyakaza kwemisipha ngokusebenzisa le ndlela nimi ezihlobene uhamba
inhliziyo ukuba isigqi ishayela, ukugeleza kwegazi uya gear lakhe ethile lonke,
umoya ukuthatha izindlela zayo ezithile kanje umzimba walo bebonke nemithetho
ethile, izindlela ezithile basondela ebuchosheni; kodwa ngabanye muscle game
nokushaya kwenhliziyo kushintsha izinkulungwane izikhathi, ngemithambo ngezinye
izikhathi full, ngezinye izikhathi ezingenalutho, lo Blutstrmchen ngabanye negazi
egijima ngokushesha ukuze ngokushesha njengoba umoya lingena more maduze
kule, manje labo amaseli lung, maduze slow, ngokushesha ezinokuthula, izinguquko
umzimba a ukuhluka eziyinkulungwane ezicashile, futhi ngubani othanda inkululeko
discretionary of the Game ebuchosheni. Lokhu inkululeko, lolu shintsho kuyisipho
ingxenye inkululeko zokushintsha emhlabeni, the njalo imikhosi kithi ngokwako
ingxenye njalo nomhlaba.
Lonke game of izinqubo emhlabeni esinjengabantu umzimba wethu temporally
spatially ihlukaniswe yaba izifunda amakhulu namancane, ezinkathini amakhulu
namancane; futhi aphinde kukhona Kreislaufs- futhi izenzakalo ngezikhathi umzimba
wethu kuphela amagatsha ongaphansi jikelele Kreislaufs- kanye izenzakalo
ngezikhathi zomhlaba.
Njengoba umuntu the Earth baxhumana nezwe futhi kuncike nokuhamba kwazo
elingaphandle ezifana izinqubo zangaphakathi ukuhlanganyela efanayo, kodwa avale
by uhlobo eyinqaba, njengoba sekwenzekile ngokwengxenye kuhlobene
nemiphumela yabo yangaphakathi kanye, ngokwengxenye ngokumelene namathonya
yangaphandle usabela, futhi kanjani umuntu lubonakala yingenxa njengoba i
ngamunye geartetes izidalwa kwamanye imizimba yasezulwini phezu kwezinye
izidalwa zasemhlabeni okuphambene.
The Earth ibonisa ngezinga inkambo efanayo yentuthuko njengoba umzimba
wethu, njengoba bekulokhu (ngokusho imibono zamanje Cosmological) ngesikhathi
esithile ovela sphere impahla elikhudlwana, ogama kokunye yayibizwa, wazalwa out
ngokwabo nokuntula amabutho kwangaphakathi uqobo futhi uquqaba main uye

lubhidlikile, emva kumiswa shape yabo main nokuhlukaniswa isisindo salo

esiyinhloko kuba njalo iyasebenza, qeqesha futhi figure wakhe ngokwemigomo
zikanokusho, uquqaba lwabo olwengeziwe imfundo kanye asebenze, kulokho
maqondana amabutho njalo asebenzayo kokubili ingaphakathi zabo kuka phezu
kwamanzi, lapho izinto Resistant Enye indlela yokuphuma futhi, njalo bobunjwa
ezintsha kanye nezinguquko shape eziqala. Ngamunye ukwakheka kuqala, njengoba
wonke ukuthuthukiswa nokuqeqeshwa zombuso organic, like konke owadalwa
imisebenzi abantu kanye nezinye izidalwa eziphilayo emhlabeni yizisulu ngisho
lokhu njengoba nje okokuqala akukho kombuso organic okungenani yakha, njengoba
sazi manje, kwaba phezu kwakhe. Kodwa konke Kumiswa kangaka ephuma
emhlabathini, ohlukanisa nje lokho ngamunye se kanye namafomu olukhiqizwa
umzimba wethu, basuke kuyo; Kunalokho njalo into kungaba ezahlukene kanye
ezintsha kuye, njengoba ukuthi kuba ukungaboni ngaso yakhe.
Njengoba nathi, in a maqondana othile distinguishable ikakhulukazi nakuba
ungacabangi sphere scheidbare othwala encomekayo ukuphila ngemilingo kanye
abagqugquzeli ezokuthutha ubudlelwano nezwe elingaphandle uzovela
emhlabeni. Kithina ngokuyinhloko up (ubuchopho) kanye nangaphandle
yangaphakathi (esikhumbeni nezinye izitho umuzwa) emkhakheni we isimiso
sezinzwa nezinjongo ezihambisana; emhlabeni, liphinde sphere elingaphandle kanye
upper, equkethe kombuso organic efanayo futhi phakathi kwesintu yonke imisebenzi
ushintsho kanye nobudlelwano ezokuthutha kanye nomunye futhi ngaphandle
kwezwe wasezulwini.
Kodwa ngenkathi manje emva zonke lezi ngokuqondene nomhlaba ikhombisa
ngobukhulu, zifana kakhulu esimangalisayo imizimba yethu, ngakho kukhombisa
Ngakolunye uhlangothi nezinye Ngezindlela futhi, umehluko ngobukhulu kakhulu
yesiteleka, kodwa bonke kuxhomeke endleleni umuntu isimo main, iqiniso lokuthi
umzimba wethu uqobo up izinto zakhe njengephayona nemisebenzi yakhe ngemva
nje njengoba isixhumanisi in lonke uhlelo izinto kanye nemisebenzi
yomhlaba; njengoba omunye kulencane, ekhethekile kakhulu, kodwa ngesikhathi
esifanayo njengoba omunye eziyinkimbinkimbi kakhulu, ethuthuke kakhulu, noma
kunalokho ngempela njengoba verwickelteste, nisebenzela kakhulu.
Ilungu kumele manje ngempela ngezindlela eziningi okufanayo lonke; kodwa
abanye kungase kungabi okufanayo kuye, lokhu maqondana lonke esitho; kanjalo
hang lokufanako nalokwehlukile ngokuyisisekelo at a impande.
Esokuqala, ukuthi singabafundi izakhi kulencane engavamile kakhulu zomhlaba,
beletha umehluko of Earth kusukela abantu ukuthi Earth zembethe omkhulu,
onohlonze, omkhulu, dauerhaftiger phezu kwenkululeko, ukwakheka, amandla kanye
yokusungula ngakhoke circulations emikhulu esithathe , ezinkulu ukuthuthukiswa
izinkathi ngaphansi ukuqamba amanga, esiqonda kuphela eminye cross-ngezinjongo,
individualities ephakeme ngomqondo ephakeme okuphambene, ngamanye
sacabangela zihlukahlukene, isebenziseka ngezindlela eziningi, multi-membered futhi
graded, yingakho futhi acebile cleaner, ingcindezi kanye side oda izingxoxo ezithile
futhi ubudlelwane, futhi okuhlukile futhi umehluko okujule nakakhulu maqondana

nezinye individualities kokumelana libhekene.

Lezi umehluko wangempela ke ngokushesha wabheka ilenga sobala. Ngoba thina
njengoba ingxenye encane emhlabeni awayona lula kangaka ukubheka lonke buyinto
njengoba imizimba yethu, sifunani ngokusebenzisa berschauung isithombe encane
kodwa ufile noma yokubola uthole imininingwane yonke yalo e umbono walo,
ngakho ukufana kuphila lonke, the kodwa ngempela emva ubudlelwano abaningi
kangaka nathi, walahlekelwa ukucabangela ngokuphelele.
Ngokuphathelene lokuthi umhlaba kangaka kulokho umuntu bethukutheliswe,
isifika cishe ubuhlobo zazo ezonakele phakathi kwakhe nathi. Umhlaba kuhlanganisa
ngokwethu ngokuphelele ezweni ongaphakathi Nokho, senza hhayi ngempela
ngokuphelele, uma senza kodwa bakha ingxenye, kodwa cishe abashiywe ngaphandle
ngokuphelele umhlaba wethu elingaphandle, kumele Ngakho ezingenakubalwa
iqedwe izimo eziningi yangaphandle kubo ukuthi usithumelele, futhi abaningi kumele
uthole ngaphakathi ratios zabo hamba nathi. Budlelwane betfu zangaphandle,
maqondana njengoba kufanele maqondana nomhlaba, okungukuthi ngisho ngabo
izimo endlini futhi ngaleyo ndlela athole kubo incazelo ehlukile kithi; umoya, lo
anweht us ngaphandle, ngaphakathi uthule wakhe, ogama amagagasi sibona
ngaphandle ebbs kolwandle izikhukhula wakhe; bonke traffic abantu, lapho bonke
njalo ngaphandle enqunywe kutholakala ezinye, ingxenye ukunyakaza kwabo
yangaphakathi; wonke umlando womuntu, lapho omunye ubulili eshintsha ezinye
njalo, indoda ithatha indawo omunye, kungokwalabo umfula amalungiselelo
yangaphakathi, lapho njalo igcina uqobo wonkana; the side yonke elingaphandle
umzimba wethu kuyingxenye umzimba wabo yangaphakathi. Ngamunye wethu
ngaphandle wadonsa kuye izikhungo angaphandle, kube ovala lesi sikhungo
njengoba kuye; ngamunye kithi kwakwenziwa nsuku zonke njengengxenye yomhlaba
neuropathy naphambili emzungezile a eksisi zangaphandle, eksisi yomhlaba, ngoba
lokhu axis zalo zangaphakathi siqu. Sizokwenza Ngokushesha ihlobo nobusika
ngokushesha, ngokushesha imini nobusuku ngokushesha, ngokushesha ahlasele futhi
ngokushesha ukuthulisa; Ine Always futhi njalo ebusika nasehlobo, njalo imini
nobusuku njalo, njalo futhi njalo ahlasele athule; konke ngesikhathi esisodwa, nje
ezindaweni ezahlukene; konke periodicity mayelana nalokhu libhekisela kuwo
kuphela ushintsho indawo Nokho, kuba ushintsho esikhathini kithi.
Kodwa konke ukuze ngaphesheya ingxenye sabantu ukugcwala elingaphakathi
ebalulekile yomhlaba, futhi enezela emandleni abo ngokuphelele, kodwa,
kungokwalabo conditionality bangaphandle ngokuqiniseka yomuntu, simise kuzo
zonke izinhlangothi ukuncika yangaphandle phezu kwalo kubonakala a anezele
eziyinkulungwane eceleni ngokwakhe Ukucinga has yini umhlaba kukodwa lonke,
eyabe isifika a force zangaphandle eziyinkulungwane, ngoba lapho kuba onamandla
ngaphakathi. Akanalo ifa self-equkethwe ngokuphelele nokusakaza izinto futhi
amabutho njengoba; kuphela esikhundleni futhi enezela izinto zayo futhi amabutho
yomhlaba uyakwazi ngivuke, futhi yonke imizamo of the izitatimende ngokumelene
nabo bambulale. Uma omunye wathatha indoda emhlabeni, wafa; kodwa umhlaba
ngabe angafi, bafaka kuyo ngokushesha esisha. Njengoba ingaphansi Generating
zabo futhi amabutho asekela, kanjalo ukuzamazama komhlaba iyalimaza futhi

obhubhisayo, ngo yayo, iziphepho, izikhukhula kanye gluten. Kodwa kuphela

ukumlimaza ubaqothule; ngakolunye uhlangothi, kungokwalabo nokwehliswa yayo
futhi ukubhujiswa, esikhundleni sakhe ukuba into zomhlaba ngokwawo izinguquko
yakhe elingaphakathi ukuphila, ogama amandla uhlale likhiphe Old ukuba
esikhundleni sako abasha fresh; kungenjalo, njengoba kwenzeka emzimbeni
wethu. Futhi kakhulu wirtschaftet human phezu kobuso bomhlaba, akusiyo into
engakwenza njengomuntu angamazi ngakho, kodwa okuthile angenakukwazi
ngabo; umbhejazana, lapho akholelwa ngaphandle ukuzijayeza ngazo engengaphansi
udlame yabo siqu;yena angakwazi wakhe lapho ingxenye yakhe noma sitho, benze
noma yini abakwazi ukukwenza ngokwabo, ngalesosikhathi they abangalwenza naye
izinto ezingenakubalwa, yini okumelwe ahlupheke kuphela kuye.
Kukho konke lokhu kubhekwe, thina uku ukusho ukuthi umhlaba a kuqhathaniswa
kancane of elingaphandle Mitbedingungen engaphansi, okuhlanzekile ukuma-up,
more, zizungeza ephelele self-equkethwe ngaphakathi ngokwayo, kuzo zonke
isidalwa ke ezimele ngaphezu umuntu, self ogama lonke ilungelo, maqondana
njengoba sinamandla, kuphela ingxenye, a side uzibuse yabo, Kodwa olwabo emva
ubudlelwano ezingenakubalwa kuyadlula kuye, kusukela lapho qongelela nemizana
zangaphandle.
Nakuba umhlaba akuyona inhlangano ngokuphelele ezimele; sinjalo umhlaba
wonkana abasekela wonke uNkulunkulu. The Earth has ukuncika ubudlelwano bayo
bangaphandle kwezwe wasezulwini ngaphandle, ngalo ingenisa, kuphela kuba
ezingeni eliphakeme of self-emisebenzi njengoba umuntu, uma umuntu amasheya
lokhu ubudlelwano babo elingaphandle wasezulwini sokuncika, kodwa manje ngisho
ephakeme noma okuningi kubandakanya esiningi ubudlelwano elingaphandle
yasemhlabeni ukuncika uye okuqondene izimo zakhe nature elingaphakathi. Umhlaba
vice zihleliwe ukukhangana kwelanga, umuntu kufanele khona kanye; Earth udinga
ilanga ekuthuthukiseni izinto eziphilayo, lokhu kuhlanganisa ukuphila
komuntu; umhlaba ukweleta Tempo yayo ukuze ubudlelwano kwangaphandle
esibhakabhakeni, ngakho Ubuye womuntu futhi ngokunembile ngaye
emhlabeni. Kulokhu, ngakhoke, umuntu phambi emhlabeni akanalutho phambili
noma kusengaphambili kuphela uma ke ukusungula kusengaphambili ukuthi
njengoba ingxenye encane Zomhlaba kanye nobudlelwano babo nokuncika
elingaphandle evela ezulwini uzizwa kuphela kusukela ohlangothini kanye
inezingxenye yena nje engena kuwo. Ngoba yena akanayo ulwandle lwalo
emzimbeni wakhe, wazizwa eqiniseka, lutho kungasaziwa yabo futhi ukugeleza, futhi
ngenxa yokuthi egqoke izimila zako green, ngakho bangazizwa likhula futhi
esiqedayo, ushintsho ihlobo nobusika singafani Earth.
Kusukela kukhona degrees kuphela uzibuse once, kanjalo-ke Yebo nendoda
ngokumelene, ezinye izidalwa zakhe zasemhlabeni, futhi kukhona umehluko esisha
emhlabeni kusukela abantu ukuthi, wonke self lapho, manje akancikile kwabanye
ngezinye izinto abamelwe izingcezu unamalungu noma lapho, njengoba ngokwabo
izilwane nezitshalo ezihlanganisa ibala kuye ngoba nemilenze yakhe aphinde
akamuhle abantu uzisebenza, izilwane, izitshalo kukhona. Kuphela ukuzimela lapho
anakho ngomakhelwane wakhe izidalwa, hhayi kudidaniswe okunjalo komhlaba

umzali ngokwawo.
Elinye iqiniso lokuthi umuntu kanye eziphilayo yasemhlabeni ngokuvamile
amalungu eyinkimbinkimbi kakhulu futhi amaningi asethuthukile of Erdleibes,
lisikisela ukuthi umhlaba, ithathwe ngokusho izimfanelo zabo ezivamile
kungakhathaliseki lamalungu, isimo ehlelekile lula futhi sicace presents, wakha
ongahluziwe kanye asebenzayo kubonakala la magciwane, ngokucabangela kodwa
futhi kuthathwe ngaphansi Mitbetracht iqiniso odlule, iziveza njengencwadi
verwickelteres asebenzayo kude noma babanjwa ngomqondo ephakeme, ejulile lonke
ethuthuke futhi ephapheme, kunanoma iyiphi eziphilayo yayo ongaphansi, inqobo
ukuthi umhlabathi hhayi kuphela konke butholakala enqubweni eyinkimbinkimbi
kwabantu, izilwane nezitshalo imizimba futhi izinqubo zabo kubandakanya, kodwa
tangle yazo zonke lezi ezithandelayo bodwa futhi nombuso wezinto kuhlanganisa
ukuthi indaba mutual injongo nomphumela nobudlelwano nezidalwa eziphilayo
ngezinye izikhathi bodwa, ngokwengxenye kwaziwa lonke jikelele lasemhlabeni.
Yeka indlela okulula futhi elawulwa ukudlula Earth in the sky kanjani lula
ngokushintshana yayo nxazonke ngokwayo ukuthi kulula wazo main njengoba nje
uhlaka uquqaba lwabo main. Njengoba okungamukelekile kanye abathintekayo
Ngakolunye uhlangothi, konke ekuphileni soguquko, ifomu kanye nesakhiwo
ntu. Kodwa uma sasifuna ukusho ke, wonke umhlaba kuyinto izidalwa okulula futhi
more eluhlaza njengoba thina, ngakho kungaba iphutha elifana uma sasifuna ukuba
bakubiza nature okulula futhi eluhlaza more njengoba yayo eyinkimbinkimbi kunazo
zonke, nemilenze ethuthuke kakhulu, iso noma ubuchopho, umzimba wethu. Ngoba
lezi amalungu okuyinkimbinkimbi neqhaza hhayi nje ukufaka zabo zigcwele
umzimba wethu, kodwa manje hamba ngisho tangles nomunye kanye namanye
izikhungo emzimbeni wethu.
We kuqhathaniswa ekuqaleni kohlelo yasemhlabeni nge eluka, engeyokuqala
ogama imicu zikwenza nibheka ISIZINDA ezincane, ds izidalwa ngamunye organic
bukhomba. Ngokuqinisekile liphinde ifindo enkulu kwezinye ephakeme ngomqondo
okuyinkimbinkimbi, acebile, call waqeqesha more njengoba wonke amafindo
kancane ukuthi bangene kulo, ngoba konke ISIZINDA encane kungokukaJehova
ngisho yokuhileleka yakhe, ingcebo yakhe, kwenaba lakhe. Kodwa Yebo, uma
wegdenkt ifindo encane futhi ngalokhu amasango main of the engeyokuqala enkulu,
uwe cishe zibe izakhi zayo ngaphandle, futhi kanjalo bezuglos eziphilayo
ngokuvamile sicabangele uhlelo yasemhlabeni.
We kuqhathaniswa Ngakolunye uhlangothi, izidalwa eziphilayo zomhlaba kanye
amaqabunga nezimbali isitshalo noma umuthi, bese yebo, wonke umuthi lutho lula
futhi eluhlaza more ukuba njengoba amaqabunga nezimbali, njengoba kunalokho
yonke eyinkimbinkimbi okufanayo ngokwabo, ngisho ngaphezu lokhu
eyinkimbinkimbi kuyinto. Nakuba lesi sithombe nje semi ngokwanele. Ngenxa
amagatsha esiqwini, amaqabunga nezimbali umuthi elenga kuphela kwelinye
direction, kunjengokungathi ngemuva, isizwe ndawonye, kodwa izidalwa eziphilayo
emva bakhulile erherhweni ezweni, futhi zenzeka obuseduze kakhulu traffic
zihlukahlukene bodwa , angene nokuzibandakanya ephakeme.

We wakubeka konke ndawonye, yini kuyo nalokwehlukile emkhatsini somhlaba

nomuntu, sithola ukufana cishe esanele ukuba ushayele emhlabeni a umzimba uhlobo
uqobo njengomuntu, ngo umehluko kodwa esikhundleni counter-izimpikiswano
izizathu kuphela banesizathu sibala umzimba ngisho ngomqondo namanje ephakeme
kunabantu, izilwane kanye nezitshalo. Zonke izici unit, ukuhlukahluka, ukwehluka,
yokuzimela, isakhiwo, ukuthuthukiswa ngaphakathi out, kunilungele ngemfundo
esasinakho, ngamunye noma inhlanganisela, angase enze lokhu noma ukuthi izici
zefilosofi, uhlamvu i umzimba ngamunye, sithola Earth akuyona kancane, kodwa
ngomqondo ephakeme ukwedlula abantu emuva.
Nakuba kufanele sifika egameni umzimba lutho lapha, ngakho asifuni okufanayo
nakithi udonsa kanzima kuze kube incazelo ethize. Yini engasisiza futhi igama
umzimba? Izitshalo ziyasebenza eziphilayo, futhi nokho soulless. It is a isiqu akusho
kodwa hhayi akhona esihlalweni futhi bavote ezindaweni umphefumulo, kodwa
kuphela isimangalo impesheni enjalo, futhi ngakho akuzange kudingeke isihloko,
uma nje maphakathi umphefumulo ongabonisa. Ezithile kuba ukuthi uma une
wanquma unomphela, abenyama, izilwane, izitshalo sibala eziphilayo, inhlabathi
hhayi. Ngokulingana Ngokuqinisekile Ngakolunye uhlangothi, ukuthi uma omunye
uyazibuza ukuthi kungani eyodwa kodwa empeleni ngokuthi abantu, izilwane
nezitshalo eziphilayo, uzothola akukho uhlamvu elibonakalayo esingashiwongo
zukme Earth in ngomqondo namanje eqinile futhi ephakeme. Futhi kuphela nje
ukuthi ngomqondo ephakeme icala kuletha umehluko naye ukuthi, uma ufuna ukuba
siqonde umqondo eziphilayo ongaphakeme kaJesu, babuse umhlaba yalo.
Zingaki izikhathi uke kuqhathaniswa ngempela umhlaba nge human noma isilwane
umzimba, futhi, ngokuvamile ngokwanele, nje ngenhloso ukwenza ophilayo
kuye. Abanye baye wamemezela esisobala isilwane 1). Kodwa yiso kanye ukuthi
ngalo ababenethemba lokuthi kuzoba ngayo ukufeza injongo ephephe kakhulu, i
unilateral siphakamise kufanana yabo ukuba ngumuntu noma isilwane, kwadingeka
ukuba nimyeke miss kunesidingo. It njalo wahlala ukuguquguquka okuningi kakhulu
kanye artificiality kwabonakala. Manje Earth ungomunye muntu onambitha utho,
nasilwane, futhi akunakwenzeka ukuba kuzuzwe ezincane, kodwa kuphela okukhulu,
Yiqiniso, lokho futhi kubalulekile ukuthuthukisa umbono ongokomoya. Umhlaba
uyisidalwa kunabantu nezilwane ephakeme; kusukela lo mbono kukhona yonke
umehluko zabo abantu nezilwane Yebo nize izizathu ukuphila kwakhe wanezela,
kunokuba susa it. Khona-ke lutho quibble, kodwa kuphela ahumushe kodwa.
1)

Ngakho ngisho Kepler omkhulu usechaze e yakhe Harmonia Mundi umzimba umhlaba njengoba isilo
ephilayo, "lo lokuphefumula whale-like, kwabangelwa ngezikhathi, kuncike solar isikhathi olele nokuvuka,
ukuvuvukala kanye sokuzika olwandle." I ezibolekwe lokhu inothi kokubekwe Humboldt sika Cosmos III. 19
ngoba ngokwami ngingabi ukuza emsebenzini Kepler ukuba abhekane. Nor Humboldt kushiwo ngenhla (p.31):
"UmBhalo efanayo elinikeza izinto eziningi kangaka lihle, yebo, ngokucabanga umthetho ezinkulu wesithathu,
by the ngokungacabangeli kakhulu emcabangweni izibonelo mayelana lokuphefumula, ukudla kanye
imfudumalo Erdtieres, phezu komphefumulo isilwane , inkumbulo yakhe, kanjalo wayonakalisiwe
emcabangweni wakhe wokudala. Le ndoda big aphethwe ukuze siqinise lezi imicabango ukuthi sina
baphikisana abalobi obuyimfihlo microcosm, uRobert Fludd of Oxford, ngakwesokunene kuqala kokubukiwe
Erdtiere. (Ingozi. Mundi. S . 252). " Kamuva umqondo Erdtiere uye wabonakala ngokuphindaphindiwe.

A ukufana ezinkulu zomhlaba nabantu nezilwane kuvela lo mbono, njengoba

singakuthintanga baye bakuthola, futhi akufanele kulindeleke. Ngisho animal

kumuntu, ukusuka kwelinye isilwane kwesinye, kusukela isilwane plant ngeke

ngempela zenzeke akukho comparability okuhlanzekile; kuzo zonke izidalwa
eziphilayo izitho nemisebenzi awafani ngezinye izikhathi ndawonye, ngezinye
izikhathi ngaphandle phansi, ahlanganisiwe ngendlela ehlukile, umahluko, ngocansi,
adlulisiwe. Kodwa kuyiqiniso of the izidalwa ilawulwe yomhlaba maqondana
nomunye, wayengacabanga kanjani Akusibo bonke hold more njengoba
kuyabonakala ngenhlonipho inhlangano umzali? Ngempela ngempela osobala ukuthi
nokuba abantu, izilwane, izitshalo kuhlanganisa ngisho izinhlangano ezinjalo, ngeke
kube ukuphindaphindwa okulula ongashadile lezi zitho; kancane unjalo
ukuphindaphindwa elula kwanoma angabona izingxenye yakhe noma izitho umuntu
wonke. None, futhi kuyoba kweliphezulu, kodwa kungaba kubonise zonke ukujula,
ukugcwala, wonke yizinhlobonhlobo nayo yonke kwezidalwa umzimba ngokugcwele
uqobo, futhi kanjalo ngeke ngisho umuntu njengengxenye noma uhlaka
emhlabeni. Not ngaphezu kwanoma yisiphi izipho ngokuningiliziwe yayo omunye
amathiphu phezulu in isakhiwo wonke umhlaba. Phinda kodwa cishe amathiphu of a
lombhishobhi Gothic sonke isakhiwo? Bayoba lalanda on, uza enhlokweni,
lubhidlikile, kukhona ukwaziswa okufanayo, bheka ngoba isibhakabhaka efanayo
yonke sesonto; njengoba akufanele ngoba kumele sifake ligalelo nje amalungu
lombhishobhi, futhi njengoba enjalo, ukuba amnike uhlamvu njengoba liphinde
amalungu esiphezulu lombhishobhi, ngakhoke Charaktereigentmlichkeit
lombhishobhi kufanele eyophela kuzo; kodwa sesonto kuba unspeakably ngaphezu i
ukuphindaphindwa ezandisiwe iziqongo zalo kakhulu futhi awukwazi ufisa
ikakhulukazi afeze ukufana phakathi kwakhe namathiphu yakhe.
Ngakho manje nalo lonke isakhiwo yomhlaba unspeakably okuningi lokho
awukwazi ukuthola abantu, nakuba hhayi umuntu, lokho musa usithole emhlabeni,
njengoba nje liqukethe abantu ngokwabo.
Abanye, ngokuqhathanisa eMhlabeni nabantu abenza iphutha elikhulu ukuthi
nifuna lokho umhlaba aye wasinika sona kanye ngokusebenzisa abantu, futhi
ngaphandle indoda emhlabeni. Umuntu ine a lung, ubuchopho, inhliziyo; futhi kuye
kukhona umhlaba, kodwa hhayi kanye kodwa yena, hhayi ngisho equivalent. The
lung lomuntu liwumsebenzi amaphaphu Earth, ubuchopho bomuntu ubuchopho
yomhlaba; Kodwa ngokuqinisekile ngeke ubuchopho yakhe emhlabeni wonke
kunencazelo efanayo njengoba kuye; Kunalokho, ukubaluleka kwalo analo ngaye,
ukubaluleka kwalo analo emhlabeni abangane wonke ngaphansi. Omunye angase
Nokho, athungatha okuthile ngempela ngomhlaba kulo incazelo efanayo ongathanda
ngathi ubuchopho, amaphaphu, inhliziyo futhi. The like., Kepha umhlaba nje
okuphindiwe us lonke, kodwa thina umphelelisi nezinye izinto ayehlukile kuphela
umhlaba; ukuze umhlaba thina njalo ivala kuphela izingxenye, senza it up. Uma
umbhoshongo has a inkinobho njengoba esivelele, kanjalo omunye akudingi ngisho
ukuphindaphindwa le nkinobho kodwa ngaphandle izibambo
embhoshongweni. Kunalokho, nje inkinobho elilodwa ukwenza lokho inkinobho
uyokwenza umbhoshongo. Futhi kanjalo nje ubuchopho bethu kukhona ukwenza
umhlaba nalokho ongakwenza Ubuchopho yomhlaba, futhi akumelwe aphinde afune
ubuchopho kuye, indlela yokuthola imicabango yethu kuye. Angase kusadingeka into

ebuchosheni bethu out, okungukuthi inhlanganisela ubuchopho bethu, kodwa konke

kufanele kube ubuchopho Ophakeme hot? Siye kuqhathaniswa uqobo ngenhla
ingxenye Zomhlaba ubuchopho, kodwa sifuna ukusho ngaphezu ukuthi kuye by
ezicini ezithile ezifanayo? Futhi konke ufana emva inhlonipho ethile; ngokusho
kwabanye hhayi; kubalulekile kuphela ukuqhathanisa ngayinye ukukhombisa
ubudlelwane.
Akukona okungavamile omunye ufanisa namagagasi ishayela yomhlaba,
umjikelezo wamanzi kanye kwegazi, umkhathi nge lung, ihlobo nobusika, noma
imini nobusuku ngenxa yobuthongo nokuvuka emhlabeni, njll Zonke ukuqhathanisa
okunjalo athathe ezithile side, kungaba engokomfanekiso kakhulu lokhu noma ukuthi
ukuhlonipha, ngoba eqinisweni zokuchaza okunenjongo inversely kufike izingxenye,
abantu wonkana, uMhlaba, futhi, kodwa uxhumano futhi ngenxa yalokho zingase
eyenziwa never ngaphandle on mismatches nazo, ngoba nje lutho iyafana; futhi
ngalokho uma senza ngokwethu ngezinye izikhathi ukuze ukuqhathanisa okunjalo,
basuke nje isetshenziswa yonke indawo ingeyekubonisa kuphela emva inhlonipho
ethile hhayi ukuba aqhubeke egxilisa, njengoba kulobu buhlobo ukuthi wagomela
nje.
Abanye ukubukwa zemvelo-zefilosofi baye bakhuliswa kulokhu kakhulu
ngendlela ehlukile ngokungibuza ke ukuphinda amalungu ongaphansi, wonke
ephakeme cishe kuphela Ngakolunye esiteji, yebo okuphindaphindiwe Okusizayo
ngokuyisisekelo konke in the world. Ukuzama ukwenza like, kodwa njalo
wehluleka. Cabangela ezinye izibonelo ezingenhla ngokuningiliziwe
nalokhu. Nokho, it has kakhulu ukuncoma ukusho ngesikhathi uqala: Umjikelezo
wamanzi emhlabeni lokho egazini for us. Kufika amanzi olwandle ukuhwamuka
emoyeni, aphume emoyeni emifuleni phezu izwe emuva olwandle. Ulwandle ishayela
kwamagagasi kuyinto kakhulu okusikhumbuza kwenhliziyo eshayayo, imifula
nemifudlana ekhelini amagatsha vein, futhi umkhathi, lapho amanzi njalo kuguquka
kabusha, emaphashini. The umzimba Zomhlaba kuhlobene ngokuphawulekayo kulo
mjikelezo. Ngakho konke kude kubonakala silingane. Kodwa konke kan- lapho
uzama ukwenza Ukuqhathanisa olusondelayo. Inhliziyo yethu ethubeleza phakathi
ishayela yakhe egazini bonke emithanjeni, kodwa ulwandle ukushayela by the
ishayela namagagasi hhayi amanzi kungaba emifuleni noma emoyeni, kodwa
nokwehla ngokuphelele injongo ezingahlobene. Amagagasi abangele amanzi (noma
kunalokho kuphela ukuthola ingxenye amanzi) esifundeni ekhethekile nxazonke
zomhlaba, lapho kusuka analog kanye emithanjeni namaphaphu akulona udaba, futhi
omunye umjikelezo kuyinto; okuyinto abuyise amanzi olwandle ngokusebenzisa
emoyeni ukuze izwe, kanye nezwe emifuleni olwandle, lapho kuvela i ishayela
analog of the umbuzo. Ngenxa yale njongo, ishayela kolwandle kakhulu
iziphakamiso yangaphandle ngokushesha kakhudlwana ukweleta umsuka walo,
njengoba ishayela kwenhliziyo yethu, elitholakala kuphela ezikude kuye. Futhi,
isilinganiso wesifunda sethu emaphashini kungenziwa kubonakala isilinganiso
umjikelezo wamanzi emkhathini kuphela kakhulu kabi. Amanzi ngeke ayefaka
emkhathini sengathi igazi emaphashini ethu.
Ibhayisikobho omunye side, it has kakhulu ukuncoma it, njengoba abathwali

ayethanda nabahlinzeki for umuzwa kanye nokunyakaza ngokuzithandela

ukuqhathanisa umbuso isilwane umhlaba okuthiwa animal izinhlelo, di nerve futhi
muscle uhlelo kithi, ikakhulukazi kusukela mass main of nerve nje ukukhombisa and
uhlelo kwemisipha, ukuthambekela ukwakha uquqaba lumpy njengezilwane; umbuso
plant ngakolunye uhlangothi ne izinhlelo lesekela futhi abaxhumanisi kukhona
okuthiwa imisebenzi vegetative kithi, di ikakhulukazi semithambo yegazi uhlelo and
wokugaya ukudla, ngoba kusukela izitsha futhi ubonise ifomu branched njengoba lesi
sitshalo, futhi amathumbu kanye villi zabo ezinhle kakhulu empandeni kanye zabo
zingamelela zesivikelo sesifuba; Ekugcineni kombuso wezinto uhlelo ithambo,
zezinzwa izicubu, izinwele, izinzipho, epidermis futhi. okunjalo., njengoba lokho
ukuba ikakhulu ukukhonza kuphela ukunikeza wonke ukusekela kanye igobolondo
futhi hit the izinhlelo eziyinhloko impande, njengoba nje ikakhulukazi uhlelo
amathambo kakhulu Ngezindlela eziningi sifana backbone rocky zomhlaba wethu.
Kodwa ngisho lokhu kuqhathanisa kusebenza ingxenye kuphela; ngoba
ukukhumbula esobala kuphela, ngakho isakhiwo idwala umhlaba ngeke
eshukunyiswa izilwane njengoba amathambo bashukunyiswa isenzo imisipha
nezinzwa; izitshalo musa ukudlulisela kakhulu futhi Umtrieb izinto ezifana
vasculature kithi, njll Ngenxa yale njongo, lokhu kuqhathanisa unawe
ukungqubuzana odlule. Uma uhlelo branched nemifudlana ukwethula le branched
uhlelo semithambo of the Earth, ukuze Angiziboni into efanayo ngomqondo ofanayo,
noHezekeli, lo branched umbuso plant. Futhi ngokuyisisekelo, akekho noma ezinye
ngempela ukukucabanga ngomqondo ofanayo njengoba kithi, ngoba ukuhamba ayo
emzimbeni wethu, ukuhamba ayo in the izitshalo kanye nokunyakaza nemifudlana
Emhlabeni kanye iphunga in the air kunalokho jikelele emhlabeni uhlelo kuze kube
yilapho into aneleko (bheka. iSithasiselo). Lokhu kuhlanganisa lokufanako abathile
ukuba umuntu alandele, ngaphandle kokuba impumputhe umehluko avunyelwe.
Noma yimuphi ngaphezu ukuqaliswa nje ukuqhathanisa yomuntu kanye
nomhlaba ngokuvumelana nombono wethu daba, ukwakheka ukuqhathanisa
yemvelo-zefilosofi, njengoba esekelwe lwalo division of the kwezilwane kanye
nombuso zemifino Oken. Same zibhekwa (IsiZulu. Naturgesch. F. Scores yonke S.
896) izilwane ezimele kuphela njengoba izingxenye isilwane esikhulu, okuyinto
kwezilwane. Lokhu kusebenza kuye wonkana, okuyinto isilwane ngasinye izitho
zayo. Isilwane olulodwa kuphakama lapho igatsha ngamunye detaches kusukela
emzimbeni isilwane jikelele nize ukuzimela isihlobo. Umbuso isilwane kangaka
ukukhuluma kuphela isilwane ahlahlelwe esiphezulu: muntu; equkethe ngomuntu,
ahlanganisiwe futhi bavuma lutho ngaphandle ibekwe abakhona isilwane ngasinye
kukodwa. Kodwa ngokusho kithi neither kwezilwane, umbuso plant namanje lwakha
njengoba ezijameleko ukuba kubhekwe, kodwa ezimbili kuphela ezihlobene lonke
uhlelo amafomu yasemhlabeni enjalo. Lokhu uwela kithi, isimiso yonke indlela.
Ngisho ukuqhathanisa jikelele yomuntu noma lwesintu kanye iyingxenye
yomhlaba ihlangana Nakuba emva Ngezinga elithile okuhle kakhulu, ngokusho
kwabanye kodwa aphinde kancane kakhulu uma sifuna kuveziwe ku umzimba wethu
isilinganiso kwezitho zethu, futhi can ngakho ngokulinganayo kuphela kube umuzwa
uneigentlichem noma ebanzi ukuthi umuntu noma isintu ubizwa ngokuthi iyingxenye

yomhlaba, njengoba wena i umzimba ivumela umhlaba ngokwawo ngomqondo

obanzi ukubiza, futhi yeka umdlalo it bonke izici kusukela ekuqaleni.
Ngakho Umhlaba akuyona nje into quantitatively kunangendlela abantu nezilwane,
kodwa futhi qualitatively ezahlukene. Uma yena abantu abakhathalelayo izilwane
ngokwabo, uzuza ezinye izimo ezidingekayo yangaphakathi nangaphandle njengoba
ukuthi bakhathazekile yiwo, ngenkathi nokugcina Community ezithile izimo
eziyisisekelo, kodwa kakhulu jikelele kuphela. Yebo, ukuthi kuningi kunokomuntu
abantu babo nezilwane inikela kukodwa kakhulu, kungcono kakhulu ukwenza
ngendlela ehlukile.
Goethe wake wathi (i S. Ngemuva Osteol Ges WB 55. p.231 ....): "The uqala emva
eyodwa kufanele acabange ukuthi kumelwe kungenzeka ukuthi iphuma amabili
ezinyaweni kungase ziyaphuma njengoba indlovu kusuka lokhu ubukhulu, futhi
lokho kuyafana ukukhanya kufanele bakwazi ukuhambisa njengoba izingonyama
manje eMhlabeni, lapho zonke izinto ziyobe kuqhathaniswa alingana; kodwa
isipiliyoni usifundisa ukuthi ngokuphelele abaqeqeshiwe ezincelisayo phezu osayizi
abathile hhayi uhambe ngezansi, futhi ngenxa yalokho ubungako okwandayo
ukwakhiwa uqale dengeza kuphakama izilo. " Goethe kuba kahle. Kodwa uma
kuyiqiniso ukuthi kukhona kungaba esincelisayo kusaba phezu ethile usayizi
kwalokho, kusobala ngokwemvelo ukuthi nature, zafuna ukumbeka izidalwa ngisho
nangokwengeziwe, laliphathelene ngezindawo indiza lapho ezincelisayo
zisekelwe; kodwa ke futhi ukuthi kuwubuwula ufuna ne ezincelisayo ukubheka futhi
enze ekuqhathaniseni emhlabeni ikakhulukazi. Ingabe a frog akusho bloat ubukhulu
inkabi, ngaphandle okuncane, ungaba kanjani ucele inkabi ukuthi ndawonye
ukudweba up nobuncane of the frog ngaphandle zerkrache yakhe; kodwa kudinga
umsebenzi omkhulu nakakhulu, by odinga ukuthi isidalwa omkhulu, umhlaba,
izikhungo like ndoda omncane, isilwane show encane. Kodwa lapho eyeqisayo
ukukhulisa in izilwane ezincelisayo monster Clumsy, ngakho akusho ukuthi isidalwa
kuyoba elikhulu ukwedlula whale, indlovu kanye obhejane, kodwa
elingahlelekile; kodwa yiso ibaluleke kuphela ukubeka kwenye plan ekahle imfundo
yakhe isekelwe ekusebenziseni usayizi amakhulukazi abuse futhi siqhubekele
avunyelwe. In the umhlaba kunjalo ngempela; yena senhliziyo waphenduka
ngokwanele esibhakabhakeni, futhi amalungu ayo, di izidalwa zawo,
ukuhambahamba ngokukhululekile ngokwanele kuye. Kuphela ezinamaphiko
nemilenze emine like a esincelisayo, kwakungekhona emhlabeni. Ever kodwa uma
siphakamisela umbuzo, yini izichibiyelo bazofunda inhlangano isilwane ukuze
bakwazi kusekhona ephila futhi functional, uma kufanele ibe nkulu njengoba
uMhlaba, singathanda nje lezo ezitholakala kudingekile, okuyinto thina ngempela
emhlabeni ukuzibona zigcwaliseka. Kodwa ngikhuluma manje ngeke iqhubeke,
ngoba kuyoba ikusasa icala (bheka. No. 2 u. 3).
Ukuze afingqa of the kuze kube nje okusheshe wathinta amaphuzu Uhlolojikelele
manje ukwenza ezinye kancane eduze kakhudlwana, ngaphandle kwezinye injongo
kunokuba ezejwayelekile nokuhlahlela indlela Earth into ajwayelekile oxhumanisa,
okuyinto isisekelo okumele zibhekwe zethu, njengoba yena yakhe has isisekelo in
nature. Kukhona izinsalela encane (ngokuqhathanisa) geography ngokomzimba futhi

isayensi yezinkanyezi ukuthi sinikeza lapha, nje esihlukile evamile professional

kanye zesikole ukwelashwa ngendlela ekufundiseni okunjalo ukuthi izingcezu lapha
kulo wabonisa, kunokuba siqhamukile wonke futhi emuva uzobe ahlanganisiwe,
ifilosofi zemvelo ezejwayelekile ukuthi ukunakwa nje okuningi ukuze umehluko
phakathi Earth nabantu futhi ukugcizelela okuningi njengoba kufana.Silapha ukusho
lutho ngaphandle kwalokho wonke umuntu uyazi futhi uyavuma; esiyikho nje ukusho
okuthile ngendlela ehlukile kunaleyo wonke umuntu uvuma evamile. Manje sibheke
nawe, ukuthi wena uMnu noma inceku umkhuba, njalo kwaphoqa emuva
zerstckelnden nangokuvikela nokubukela. Ngisusa yonke indawo wanezela kusuka
abanye imicabango ngesimo sokuqala kanye ingaphakathi yomhlaba okungatholakala
Nokho, inselele on the lutho last okuzofika. Basitshela endaweni lapho kukhona
umbono munye kuphela, neyethu ngokuyisisekelo lutho kuyoba kodwa, njengoba
ukuthuthukiswa kancane more, labo esesifikelwe abacwaningi olunzulu kakhulu
kakade pretty okuningi, uma kungenjalo bahlanganiswe ngokuphelele.
Ngokuphathelene iziqhathaniso non-ezingavamile ethize phakathi izingxenye noma
imisebenzi inhlabathi futhi umzimba wethu siqu ngeke akuvumele lokhu kuphawula
kakade ku-akhawunti.Ukuqhathanisa okunjalo kukhona, lapho zenzeka, ukukhonza
kuphela ukhiphe ezinye, eqinisweni concordant kithi nomhlaba iphuzu
eshaya; azisebenzi in the ukuphumula kodwa kunalokho empeleni
ukuhlangana. Waphinda ngithi abakwazi kube ngaphezu uhlangana kuze imikhawulo
ethile. Ngemuva ezinye izici ke hits enye into futhi. Ngakho, ngokuvamile ingxenye
efanayo emhlabeni uqhathaniswa imibono ehlukahlukene kanye izingxenye
ezahlukene kakhulu ntu.
Not okuningi ukuze zigcwala sigaba, I ubheke ingxenye okuqondene lapha okumele zibhekwe,
njengoba hhayi nje kubalulekile ukuze pursuance of, ngo esenezelwe.

l. Zonke izinto zomhlaba njengoba nesimo somzimba wethu owodwa ophelele

kukodwa mass anokuhambisana NEWESITJHABA, lapho mass imizimba yethu
engena ngokwako unsolvable. Lo mbono akulona nathi ngendlela ajwayelekile,
njengoba kufanele kube uhlobo icala. Uma senza up jumping phezu phansi, ibhaluni
liphume, a izimpukane inyoni, itshe ziphonswe emoyeni, sisho, lapha kuphela
kancane emhlabeni kwenzekani, ngakho passage zethu phezu komhlaba ukufakazela
uxhumano wethu wireless nomhlaba. Kodwa lokhu kuphela kulabo umbono limited
zomhlaba, ezingasetshenziswa ukugcina umhlaba esiqinile wonke. The inyoni
enamaphiko endiza emoyeni incike, ngaphandle ukuthi amandla adonsela phansi
namanje ubopha naye emhlabeni, noma yibo bonke emoyeni emhlabathini
ndawonye; imane ingxenye luthe ukuqina kwezwe, wokwenza amagagasi in a
ohlabayo; futhi lapho sigijima phezu komhlabathi, imikhumbi, lokhu akuhlukile kuka
uma Blutlgelchen ukubhukuda egazini, ngakho ngokuphelele imizimba yethu ihlale
ngale ndaba zomhlaba bamukela leli, uma thina kuphela sikhumbule ukuthi umoya
nomhlaba in ngokubanzi kungokwalabo. Ngokuyinhloko uvala us umhlaba emva
kokuvumelana ingxenye yabo okusobala njengoba njengoba Bernstein umiyane,
kuphela lo mehluko, ukuthi umiyane ubulawa ukufakwa amber, kodwa sithola
kuphela ezimpilweni zethu ngokusebenzisa ukufakwa ezifana, njengoba isikhungo
ngasinye kuphela Association kanye Umzimba wakhe; ukuthi thina nje kuphela e

lobudlelwano bangaphandle ngokungahlelekile imvelo yethu, kodwa organic

kwabayisishiyagalombili ekupheleni eziyinkulungwane alinganayo, ubudlelwane
usukhulile nalo.
Kodwa umhlaba idlula amandla ubuhlobo noma umzimba wethu. We
angalahlekelwa nezixhobo enkulu yomzimba wethu, njengoba abaningi isosha eshiya
emlenzeni wakhe emuva empini. Umhlaba et uneindivisible, esinganqobeki, a
athomu weqiniso wendawo yonke, hhayi IiMbalo, kodwana a
ngokomzimba; Kukhona in nature akukho ummese, lapho bahlanganyela, kungabikho
moya ezingaholela nishaye into kuye. Yini enendawo, enendawo. Yeka indlela
okulula umuntu ewonke liphetheni ndawonye ngokuyisisekelo; uma ecabanga ukuba
ngokwawo ahlangene ngesivumelwano ngokuphelele, yena nje egcina amanzi sieves,
uma ephikelela amandla umthethosisekelo yakhe, ephoqelela kuphela Bill
ehlala. Usuke abahileleka njalo isinqumo bese kabusha izinqubo; the izinto esikuthola
nguye kuphela; Ekugcineni yena kuncibilike ngokuphelele; emva kweminyaka
eyinkulungwane eliwumzimba wakhe ezihlakazekile eziyinkulungwane
imimoya; kodwa uba iminyaka eyinkulungwane ungavumeli wakhe ndawonye
ngempela like namuhla, ngisho umzimba wakhe eside zerstobenen uma
liqhathaniswa nendawo ngothuli. Cabanga nje akusikho njengakuqala, sengathi
umhlaba iphuzu ukuthi kunjalo uvalwe okuningi isibiyeli kuka umzimba wethu,
ngisho by okuningi njengoba efile, eqinile; akukho, enendawo yonke isinqumo sethu
futhi kabusha inqubo ngokwalo ngokwawo; leyo mimoya abayizinkulungwane ukuthi
ukuhlakaza umzimba wethu, konke aye kuye, ungalokothi kwamandla awo. It
uyaphila ngaphezu sonke ndawonye futhi wabopha njengoba sonke, ngoba
ihlanganisa ezimpilweni zethu zonke ngesikhathi esifanayo ne-band yonke eqenjini
lethu. The izinto asakaza lapha uyakugwinya kwenye kwelinye ibandla; umzimba
wethu kodwa schauerts ukuya once out of the gang, uyazi yena ze cosha it futhi.
2. Umhlaba ngobukhulu, isisindo futhi ezihamba force a monster ngokumelene
nathi; kodwa siyizisebenzi isihlobo kubo, uma sicabangela ukuthi kuba ingxenye
encane kakhulu zomhlaba ukuze ngalo kungokwalabo, njengoba thina kuye. Ngakho,
kwangathi singenza, ke, ungacabangi izidalwa neze ukuthi abaningi trillionenmal us
idlule nobukhulu, ikakhulukazi njengoba omkhulu uthumbu kufanele afune
ukubaluleka kwayo esiphezulu.
Empeleni, lapho enamathela wonke eziphilayo emhlabeni amafomu kuphela self
amancane othobekile ngokumelene mass ngokuphelele emhlabeni futhi lonke
ukunyakaza organic kuphela ingxenye encane kakhulu ukunyakaza jikelele
zomhlaba, kanjalo laba yilutho ambalwa zombuso eziphilayo akuyona qualitative
bedidekile ngenxa kunalokho ukuhlukahluka nokubandakanyeka bobunjwa
eziphilayo kanye nokunyakaza njalo eyodwa ukubaluleka ephakeme akulona iqiniso
maqondana emhlabeni, kodwa kuyodingeka ukuba axazulule emhlabeni
nangomhlaba. Sekukonke kubonakala yonke indawo eziphawuleka kakhulu
ngomqondo ephakeme imihlola on Ukwehlukana encane kakhulu kubo ngempela
uhlasela evelele ubukhulu main ukuba isekelwe, njengoba, futhi, okufanayo zidinga
njengoba base; Izinguquko of a nobuncane of oda ephakeme (for a nkulumo
zezibalo), kodwa lapho lukagesi oda ekushintsheni aphansi. Ngakho kukhona

ushintsho olwenzeka emzimbeni, okuyinto imicabango yethu siqu sezigugile,

inconceivably emihle futhi kubonakala vanishingly encane kuqhathaniswa notshwala
elikhulu igazi kanye nokuhamba izicubu emzimbeni wethu, ngakho ukukhuluma
ukwakha pad yabo indawo; ngaphandle lokhu pad rough kodwa abakwazanga labo
ukunyakaza emihle kungenzeka kube. Uma insimbi umbhotjhongo rung, usala lonke
umbhoshongo phakathi kwabo, futhi kwemizwelo umnsalo enkulu emuva
naphambili, clappers yabo ke emva ezinye imigoqo kuye; Kodwa konke lokhu nje
pad emangelengele for oscillations ezingabonakali encane insimbi, lapho empeleni
kuphela yabeka, kuya kweyokugcina ifike. Ngokufanayo, ethwele upiyano ezinkulu
play izikhiye esindayo akekho omunye izithelo kuka kunyakaza esihle strings
yayo. Isikhalo enkulu umdwebo akuncikile e crudest yayo, kodwa izitimela
abachwepheshile engama ngisho ngokuphelele ukubukeka ongahluziwe, kodwa izici
lekhethelo isikhungo we mdwebo kumele nokho kube subject Imibandela. Ukuvela
imibala by neendulungu akekho owayazi eside ukuchaza emva theory wave ngoba
wehluleka ukuthatha zibe izinguquko akhawunti lesezingeni leliphakeme, njll
Kuyinto kwephuzu abavumelana ngalo esekelwe ukubaluleka zokuguqulwa
amancane esihle usayizi enkulu hhayi nobuncane yabo kanye uju kukodwa kodwa
iqiniso ukuthi ezihlukahlukene more, okuhlukile, obuseduze kakhudlwana,
ngomqondo ongokomfanekiso, more angena senzakalo, izihibe, intertwining,
kwakuphambana, impambaniso yalo sezivuma. Ngokuba kulula ukubona ukuthi
verwickelterer unspeakably futhi ifindo ngokuseduze okwakuthandelene of eziningi
ezinhle spider imicu ungakheka njengoba kancane Twine obukhulu nokulingana
emhlabathini noma esikhaleni esifanayo, kanye ne energy efanayo kinetic
(ngomqondo Mechanics) eziningi amagagasi amancane kungaba kuyinkimbinkimbi
kunalokho kuphazamise ambalwa enkulu. Nokho, kudinga kudalwa kanye
nokugcinwa inqwaba kanye ezihlukahlukene izinguquko ezincane ngokwabo
ngokuvamile babe umthombo enkulu futhi abakhuthele esimeme, high, ukukhanya
kanye nentuthuko yayo base ebanzi omkhulu. Ukube umhlaba encane maqondana
izidalwa zabo noma labo emikhulu maqondana emhlabeni, baphilele ndawonye
wakhe ezimbalwa futhi lezi kungenziwa offset komunye nomunye ezimweni kakhulu
kancane ezihlukahlukene; kungaba interplay ocebile kancane bese
okuyinkimbinkimbi ufaka efanayo; ngesisekelo kwemvelo wesintu wawuyobuswa
ngalokhu amancane, futhi ngenxa yalokho izinga yentuthuko siphansi. Ngakho A
kahle esikhulu emhlabeni isihlobo ukuba izidalwa pretty kancane kwaba
sokuthuthukiswa eziphakemeyo Gnstigstmgliche Earth, futhi sibona lokhu
ukucabangela injongo an Grade enkulu wahlangana. In the umhlaba, nakuba hhayi
azibonakalisa ngokuphelele, kodwa cishe emhlabeni, maqondana lapho umhlaba
ngokwawo ingenye osayizi a nobuncane esiseqophelweni eliphezulu.
Ake sithi umuntu were kabili njengoba nje ububanzi futhi njengoba obukhulu
njengoba, kanjalo isisindo salo belungafica, ngalokho, lemali izikhathi
eziyisishiyagalombili okuningi njengoba izikhathi ezimbili izikhathi ezimbili manje
izikhathi ezimbili; Ngakho-ke, futhi izikhathi eziyisishiyagalombili umhlabathi
okuningi kudingeke ukuba uthuthukise umuntu, njengoba manje, futhi kwabantu
labantu ayeyoyekwa ukuba izikhathi eziyisishiyagalombili kuphela ezincane kuno

manje. It eyodwa lutho inxenye izitshalo nezilwane, okuyinto yena wondliwa,

ngokuhambisana sasikhula, ukuze babeyoludinga futhi isikhala more and isikhala
phansi more for ukudla. Lonke ukuphila bekungaba ukucabangela okukhulu,
elingalodwa futhi lokho thina ngaphansi. 3. c. uzobona evilaphayo ukwamukela
ukuthungwa ngoba amandla muscle bekungeke ukwandisa ngokulingana
ubukhulu; esikhundleni sokuthi manje wonke umuntu enekhono engaba encane
kalula futhi lishona oguqukayo ubudlelwano nabanye.
Encke has Berl. sezinkanyezi. Jahrb. F. 1852, Anh. 318-342 S. inikezwe
indatshana on the ubukhulu bomhlaba kanye panel ukuma komhlaba emva Bessels
amalungiselelo. Kungase kube nesithakazelo, idatha elandelayo, njengoba zakamuva,
zalo sidluliselwe ukuthola.
Phakathi toises ephepheni futhi amapulangwe Toise Peru noma igcinwe eParis
yensimbi model at 13 R. kumelwe liqondwe.
nengxenye eksisi enkulu toises Earth 3272077.1399;
b eksisi isigamu encane - - 3,261,139.3284 Aba
= 0,0016741848
Ngemuva kophenyo Encke yamuva singene Sonnenparallachse ibanga
isilinganiso Earth kusukela Sun kuba 20682329 geogr. Miles, 15
kubo iya l degrees yenkabazwe.

Ngaphezu kwalokho, l geogr. Mile = 3807,23463 toises = 1970,25008

Preuss. Ngenduku 12 izinyawo.
Ebusweni wonke umhlaba = 9,261,238.314 geogr. Meil.
Cubic okuqukethwe - - - = 2650184445,1 geogr. Cubic khilomitha.
Ngemva ulwazi eyedlule I ukubala yokungenwa kwabantu kusho yomhlaba =
5.55 (emva izimali ezivela Reich futhi ucwaningo Baily sika) isisindo yomhlaba
116.635 trillion Preuss.Hundredweight (lbs 110.). In Cottas izincwadi ukuba 114.256
trillion Leipz. Quintals ebalwa Gehlers Dictionary (izinto World System) von Littrow,
ngemuva nangaphambili bamukela kwabantu encane kakhulu zomhlaba 9/2, kuphela
ukuba 87142230000000000000000 Vienna. Zentner.
Ngesikhathi mbhoshongo ngobukhulu ezimangalisweni hhayi okungaka
emhlabeni ukwedlula abantu, abantu 360.000 kuye kwadingeka iminyaka engu-20
ukwakha; okuqukethwe kwabo namanje cishe ingxenye eyodwa kuphela ezingu of a
mile cubic, futhi Bessel waphawula 2) ukuthi konke ukuthi amabutho esizwe izindlela
ezitholakalayo kuye izimali baye bathuthela uzamcolo kusukela kuze kube manje
kakhulu kusukela ipulaki, kungenzeka abe mile cubic Mass ke ngokumelene emva
Bessels sibalo ekusebenziseni uzamcolo zonke yesine ku-200-cubic khilomitha
wamanzi eyodwa kwezine obungazungeza umhlaba qamba enye emhlabeni, futhi
iGanges izinyawo eduze billion 6.4 cubic udaka kuholela Everest unyaka ngamunye
ukuze ulwandle, kuphumele ungqimba inhlabathi of 16 Q kukhona miles for a

extension uzime L foot ukushuba. 3) Lapha akukho comparability ephelele ngeke

ngempela kuthathe indawo kangaka njengoba uzamcolo Flubewegung kuyinto
ukunyakaza yangaphakathi zomhlaba, lapho baqhubeka nokwakha ezinye mass yabo
uqobo; ukuqhubeka komsebenzi imithwalo ngesikhathi kwakhiwa mbhoshongo
ngabantu kodwa ukunyakaza kwabo imithwalo yangaphandle; kodwa elenga
ukunyakaza lapho abantu ngaphandle, ngamandla ukunyakaza kwabo
kwangaphakathi futhi kungaba zimkhonze njengoba isilinganiso salo. Closer iyona
ukuqhathanisa amandla ishayela kolwandle ishayela kwenhliziyo. Yiqiniso, ngisho
amandla samuva izikhathi a namagremu ambalwa egazi kudala ngo umzuzu angaba
ngu-70 ikota kwenhliziyo ukuba omunye noma kusuka enhliziyweni singene
imithambo, amancane vanishingly ngokumelene amandla ishayela kolwandle.
2) Popular Vorles. ngokufundwa kwezinkanyezi nomkhathi. S. 166 ff.
3) Burmeister, indaba indalo. 3 ed. P.22.

3) esedlule, isiqinisekiso ngeke kakade lokho esikushilo ekuqaleni, ukuthi

ubungako anda kwenza izinto hhayi kuphela emikhulu, kodwa futhi
ezahlukene. Kodwa ngisho nangemva ukwenza ezinye izici eziningi lesi simiso
kugomela.
a) The model encane umshini noma isakhiwo lapho olinganise zonke izingxenye
kungenzeka kunilungele zilinganisela ukusebenza yayo, kumelwe samukele ezinye
izimo ekwenzeni ngezinga elikhulu, bakwazi kufanele nje kwanele. In ngezinga
eliqhubeka emikhulu ukubulawa wenziwa, lo, izingxenye mkhulu esiqinile asekelayo
maqondana bakhathale kumele kube, kungenjalo unesifo amandla nokuqina kwayo,
ngoba isisindo ukuba zithwalwe isilinganiso cubic, okuyinto kuncike ukuzinza crossSectional esigcawini othwala nje emva ratios Ubukhulu likhula. Kodwa isimiso
esifanayo futhi kudlulela eziphilayo. Uma ufuna ukwandisa igundane ngenkathi
nokugcina ubudlelwano babo ukuba imilenze wendlovu, babengeke bakwazi ukuba
athwale; Kunalokho, ngoba indlovu inkulu kangaka, kumelwe ngisho ngokulingana
esisindo saso kusadingeka imilenze clumsier kangaka. Wayesekwazi elikhulu,
wayefanele abe imilenze clumsier. Izintaba, bafuna kodwa futhi kukhona, makhulu
ngempela kuka indlovu, kubenza babe nemilenze ngempela ngisho clumsier, ngakho
emlenzeni olulodwa ebanzi, babambisana kumila ezibanzi entabeni, futhi umthwalo
tapers phezulu more and more , Manje Earth mkhulu nakakhulu kunezintaba,
ngokuba athwale entabeni uqobo; kanjalo usekela yabo izinkontileka ngokuphelele
ukuba obukhulu, egumbini esiqinile; ngoba eqinisweni, ungqimba lomhlaba esiqinile
omunye kuphela egumbini okuqukethwe kwabo liquid, futhi konke kubonakala
sengathi Worn kungakhathaliseki ukuthi mncane kangakanani.
b) By ngokwayo, kuyaqondakala ukuthi akukho nelilodwa ukudlala Ukudilizwa,
okuyinto uqobo kungenzeka ukulungiselela abachwepheshile ngezinga
elikhulu. Ingabe kunokuthile okukhulu nekuchazwa konke okugcinayo umdwebi,
kanjalo noma izitimela ayetholakala kumele usabonakala wokwehla, noma omncane

kungaba ukudlala kuphela ucezu Omkhulu. Eben kungani okuphindiwe umuntu

miniature emhlabeni, kuphela isiqeshana kwenaba esihle emhlabeni esikhulu
kunalokho aphinde by a self esinjalo siyisivikelo ngokushesha; kodwa kufanele in
space sakhe kancane ngisho olwandle, emifuleni nawo wonke izilwane nezitshalo
kanye play yena, sasingeke ukwenza; the nature of ndaba, akukho lapha. Ngakho
abaculi Great zama futhi bakhetha ku imisebenzi emikhulu yobuciko kuka amancane,
ngoba nobuncane lubasize asathuthuka ukugcwala futhi ukujula art yabo. Kuphela
ukuthi abanye iwela iphutha ukwenza kwakhahlela big and ezingenalutho. Kodwa ke
izidalwa omkhulu yaphezulu benziwa enkulu ukuze in the abachwepheshile abacebe
udweba isisekelo kunabo kuzo.
Ukhombisa Ngakho ubukhulu ngokuphelele the Earth njengoba osemqoka kakhulu
ukuphelela kwabo, hhayi ngempela kukodwa, ngoba kungenjalo entabeni futhi
indlovu kungaba neliphelele ngokwengeziwe than obuntu, kodwa njengesisekelo
nentuthuko yabo abacebile okusezingeni. A emhlabathini njengoba encane
njengomuntu ngabe baye bahluleka ukukhokhela ngisho ngezinga elincane, lokho
manje in enkulu okuqinisekisiwe; ubengeke ongashadile ukuthwala encane; zizinkulu
uyisibonakaliso, uyathwala eziyinkulungwane million abantu, okwenza kube
nezidalwa uzakuphakanyiswa.Kodwa wayefuna umuntu lakhulisiwe uzungeze
umhlaba, ngakho kungaba nje monster Clumsy, ngoba wonke nokulungiselelwa
komhlaba, kusukela lapho yena kuphela ingxenye encanyana kuye abginge.Ukuze
ngempela, liqukethe, nobuncane bayo sikahle. Sikhumbula lapha futhi isimiso
art. UNkulunkulu sikhuthazelele cishe setfulo ngobukhulu angaphezu kwawomuntu,
hhayi figure ezingelutho umdwebo ukuhluza. Nokho, Man, munye kuphela enjalo
ngaphambi endaweni bemvelo. Kodwa uNkulunkulu wayengeke abe engahlula
okwaboniswa us ngaphandle kunalokho avele eyesabekayo ephakeme, kodwa ngoba
thina kuzodingeka ukuba bamelele yena esinjengomuntu kanye namafomu enkulu
abazi ukugcwalisa. Kodwa kungenjalo ne nezidalwa zangempela ephakeme.
The ubuchopho siqu anganika abantu ufakazi ukuthi ubukhulu lenza okungaphezu
ezinkudlwana. Ngokungangabazeki umuntu wayengeke abe ubuchopho ngakho
elikhulu, uma mass encane izinga elifanayo yentuthuko, okuyinto kancane ngaphezu
ukwanda ambalwa, ngabe uyayenza nje ukuthi ngokuqinisekile lapha ubukhulu
bobuchopho hhayi kuphela and se enza, kodwa kuphela uma kukhona a by abafundile
kanye enemisebenzi nentuthuko isikhala. Kodwa umhlaba futhi angabaliwe lapha
aphinde ngqo phezu kwabantu, njengoba has ubuchopho bonke abantu nezilwane; a
ezihlukahlukene ezifana futhi ukuphakama kabavumelanga olulodwa encane
okomuntu noma isilwane ubuchopho ukuzithengela. Kodwa ithonya ubukhulu
kwasuka nakakhulu.
c) ababekucabanga thina lakhulisiwe umuntu wethu noma indlovu ngezinga
lomhlaba, babeyothola, ngisho noma a emhlabathini ofanele atholakale ukuguqula,
kodwa hhayi ngaso sonke futhi angakwazi ukunyakaza nemilenze zabo kusuka
endaweni, aphinde kusukela yokuthi umzimba kanye nemilenze legciwane cubic, the
(kuncike esiphambanweni-section) kwemisipha amandla ukwenyuka kuphela
olinganise skwele izilinganiso. Muscled Ngakho ake ukuhamba isidalwa elikhulu
kangaka, njengoba uMhlaba, ngaso sonke lilonke, afeze ezifanele noma izingxenye

enkulu. Ngakho, singakwazi ngempela ukubona imisipha kuphela ezihlobene

nokuhamba izingxenye elincane kakhulu zomhlaba, kodwa kubangela ukunyakaza in
the Great esebenzisa ezinye. Njengoba ngoba ngisho kwezilwane babe ukunyakaza
kuthiwa okuvela hhayi kuphela imisipha.
A impumelelo isimiso odlule is hhayi kuphikiswana ukuthi, ceteris
paribus, nokuhamba izilwane ezincane ngokushesha kunezilwane enkulu. A jumping
zigcwele ngobukhulu indlovu akakwazanga zingaba.
d) Kuye zaphawula ukuthi infusoria encane kakhulu wamaphaphu isisu
akudingekile kanye thina, ngoba umzimba wakhe wonke impregnate ngomoya
nezakhi ngqo ngokusebenzisa ebusweni elingaphandle, kanye ezingxenyeni
ezingaphakathi impela umzimba ebusweni basondelene kakhulu. Lezi zilwane
basesimweni lutho ngomqondo kodwa surface. Ngesizathu okuphambene isidalwa
enkulu kwakungafaka amaphaphu isisu ngeke uwadinge njengoba izitho
zangaphakathi, ngoba eya ingaphakathi kungaba isikhathi eside kakhulu, ngakho
empeleni wonke amaphaphu izisu nobuchopho exhunywe ebusweni bomhlaba. It is
wachaza ukuthi kangcono ngisho isibonelo esilandelayo:
Uma ufuna indlu ngenkathi nokugcina olinganise yayo khulisa kangangokuba
lonke izwe kangaka Akungabazeki ukuthi kukhona ezimnyama ngaphakathi the
traffic phakathi ingaphakathi lendlu nezwe ngaphandle ngokusebenzisa elide kusuka
ngaphakathi Ngaphandle ubungeke oyophazanyiswa kakhulu. Esikhundleni indlu
enkulu ke yakhela ezincane kunalokho eziningana. Kodwa ake sithi wena
wayenezizathu ukwakha indlu enkulu, yini okwakuyodingeka ukuba
amise? Amakamelo zokuhlala kungase kwenziwe kuphela azungeze, lapho kungekho
ukungabi ukukhanya nomoya kanye traffic nezwe ngaphandle kulula. Ngakho,
isidalwa ngamunye njengoba enkulu njengoba umhlaba, kanjalo izenzakalo zokuphila
okungcono ndawonye baphokophelele ngezizathu ezifanayo phezu kwamanzi
elingaphandle, ngoba yangaphakathi emakethe noma ukuphila ushintsho isidalwa
kungaba ukuzijabulisa kuphela uxhumano ne ezokuthutha zangaphandle
uqobo. Kodwa uma ngempela emhlabeni.
In the house enkulu ngempela ngokuphazamisa Kwakuthi ingaphakathi kuyoba
yize, futhi ngenxa yalesi sizathu awukwazi ukwakha izindlu phezu osayizi abathile,
noma ukwakha ngayo egcekeni enkulu.Kodwa lapho umhlaba leli thuba ingekho,
ngokuba lapha ingaphakathi kokubili ephansi futhi ngenxa yalokho yehluke ekhaya
ngesikhathi esifanayo imele odongeni isisekelo.
e) I a ukwanda umzimba kakhudlwana ngenkathi nokugcina olinganise yayo, le
nzima kumele njalo, ukuze uthuthukise it ebusweni emhlabeni ngaphandle, ngoba
ngaphandle Nokho yilo nje anda ubudlelwano quadratic, isisindo cubic. (Kube njalo
lokhu isilinganiso oletha kule ndaba.) Ngokuphambene nalokhu, ubukhulu bayo
wenza benethuba lenyuka ukwenza ngokwakhe ithala for ukudla kwakhe.Kanjalo
Nakuba ithathe abantu encane nezilwane kulo umzimba njalo nezwe elingaphandle
futhi kungancika ekutholakaleni kakhulu okufanayo, umhlaba omkhulu isibe ezimele
by konke wakhe edinga ukongiwa kanye nokuvuselelwa kokuphila izindwangu
ezimaholoholo, unikezwa; has yini ivumela ukuba hang nabo ether okuhlanzekile

kusukela manje kulo unimpeded kangaka futhi inala ukukhanya nokushisa. Ubukhulu
Zomhlaba ke ubuye ebaluleke kakhulu Bedingnis frugality yabo yangaphandle
indawo ngokulandela impahla.
f) Baze wenze amanzi kusukela ashisayo Gastein umthombo ephulukisa ngemva 10
miles away Salzburg ukukhonza khona ukubhukuda, futhi kwaba namanje kushisa
kangaka lapho kwathiwa waphetha amanzi Gastein babe izinga emangalisayo
ukushisa kakhulu ngokuqinile ukubamba. Okwenzeka kamuva kwabonisa ukuthi
amanzi ezimbi baziphatha daba. Kwathi nje incike uyomuka amanzi amathani kahle
esikhulu; enkomishini encane amanzi Gastein kungaba njengoba okuhle njengoba
kuvamile wafika ngempela ezibandayo in Salzburg. Manje Umhlaba emgqonyeni
enkulu kakhulu egcwele uketshezi hot, kodwa ngoba abaningi trillionenmal mkhulu
ukwedlula emgqonyeni Gastein, selehlile kanye miles izindonga obukhulu, ngisho
zeminyaka ize zile. Manje kulula ukubona ukuthi uma abantu nezilwane esinegazi
elifudumele izinyathelo ezikhethekile kakhulu ithathwe ukuze silondoloze ukushisa
yangaphakathi nombala (ukuphefumula, ukugaya, kanye nezinye izinto eziningi
kufanele asebenze ndawonye ukwenza kanjalo) emhlabeni kulezi zimali ngokumane
ubukhulu iye kokululama by the ukushuba of the wall; kodwa basuke supplementar
linamathele ngoba, kanti ubukhulu ukushisa yabo akavele ithonya esivaliwe,
okuyinto phezu kobuso bomhlaba ezingxenyeni lapho kwakubonakala kubaluleke
ngokukhethekile. (Comp. The Isijobelelo.)
Ngisho nalapho eziphilayo kuyabonakala ithonya ubukhulu ukushisa ukuthi
kungaqali izilwane ezinegazi elifudumele, okusho lezo abe lokushisa
ngokuphawulekayo ephakeme ukwedlula endaweni ezungezile, kukhona of
izilinganiso ezincane kakhulu. Nakuba izinambuzane ukushisa, kusukela kuba
kakhulu kunakwezinye ngaphandle a isidleke, kodwa kuphela unqwabelanise
umthamo lezinyosi ezindaweni injected, lokhu ukushisa kuba luhluke; ngesikhathi
inyosi eyodwa ngaphandle iba ngokushesha kwashabalala ngaphandle; futhi abekho
neyethu kusho izinambuzane lokulawula ukushisa ukuze kube njalo uthola ngezinga
elifanayo; kusukela lezi zimali kwakusazoba kungabi nazithelo at the nobuncane
sezinambuzane ukumelana izenzo variable of the imvelo. Izidalwa kulencane
esinegazi elifudumele kukhona umzwilili; kodwa ikhula kuphela ngaphansi
ezishisayo, lapho ukushisa vele osondela ukushisa igazi, futhi ukusekela
yangaphakathi ukushisa isizukulwane by ukunyakaza lively kakhulu. Lezi zinyoni
kancane ukuphefumula kakhulu ngaphezu ezinkulu. By ukuphefumula kodwa
kuncike isizukulwane ukushisa ndawonye. Khona (emva Regnault kanye Reiset)
ukusetshenziswa oxygen ukuze esifanayo ubude kanye izisindo efanayo in
kondlunkulu izikhathi 10 kunelawo izinkukhu. Izinyoni kukhona phakade nguesingaphansi ezincelisayo; kodwa aphethwe on ukufudumala ngokwesilinganiso
iziphethu. Izilwane ezinkulu ezincelisayo, indlovu, obhejane, whale, sihamba ze,
ngoba usayizi kusiza ugcine umbiko. Izingxoxo Interesting ngale ndaba kuhlanganisa
pheshana ezilandelayo From E. Bergmann: ". Mayelana ratios umnotho ukushisa
izilwane yobukhulu bawo Gottingen e 1848".
g) Lokucabanga ukuthi umhlaba wawuyoba akukho: -khulu kuna umuntu, noma
ngisho ezincane, kanjalo kungaba bengenasithakazelo ngempela ukufudumeza

surface zabo by the sun njengoba belungafica zenziwe, ngoba elele entengo
ezingxenyeni shady kodwa zishiswe kusukela angomakhelwane Share the
ukufudumala ngabe kalula wathola by conduction nokudlulisa (nge amanzi kanye
nomoya); Manje wena kodwa unjalo olubushelelezi zawo ezilinganiselwe futhi
roundness kakhulu yabo bonke-round futhi supply kuqhathaniswa umfaniswano
ukushisa; ngoba uma semfene of ubuso bayo (ezintabeni, izigodi) ukuthi cishe
zinyamalale ngokumelene ubukhulu Earth, manje zinikeza izithiyo ezinkulu kulokhu,
ukuze ungakwazi ukubona ukuthi kungakanani ezinkudlwana lezi kungaba, semfene
babemi elikhulu , Kuphela zilokazane phezu komhlaba kungakhulisa abe kangaka
futhi egcwele shape ukuthi banayo, hhayi ubuso bomhlaba nesivunguvungu.
Kungenjalo, lezo zidalwa kancane wayeyofika ngisho ezingxenyeni eziningi
zomhlaba mayelana ukwanelisana ukushisa zabo kudingeka kafushane ; noma
kunalokho, ezingxenyeni eziningi zomhlaba kwadingeka izilwane ezinjalo
ungethele. Ngakho ngobukhulu emhlabeni kanye sibalo yazo enjongweni
ngenhlonipho, okuyinto Yebo ithonywe ngokungadingekile eminye ukucatshangelwa
namanje eziningi.
4) Ubujamo umhlaba inkambo main ngaso sonke lula, njalo, nxazonke, kuphela
kwehlukana kancane kusuka Elliptical (lapho aba-pole), okuningiliziwe kanye emihle
kodwa cishe zihlukahlukene izintaba nezigodi kanye ngisho zikanokusho by izibalo
nemisebenzi okwakhayo yezidalwa organic yahlelwa; ukuma esandleni somuntu,
kuyafana in the ingxenye main iqoqo izintaba nezigodi, okungajwayelekile kanjalo,
ukuze inkimbinkimbi kuphela ziyalingana sihlanganisa neengcezu ezimbili wembula
nokubumbana ngokusebenzisa umqondo.
The ukuguqulwa okweqanda, ukuma eyindilinga Zomhlaba ngokumelene nezinye
izindikimba zasezulwini, ezifana eyindilinga kulo ukuma main Yekhanda abantu
ezahlukene nezinhlanga kwamadoda abathile abathile by ukuhlela kabusha ezithile
namuhla.
Phakathi ukuguqulwa, lapho kulo lonke ellipticity noma aba nemiphumela
sphericity of the Earth, futhi onikelwa ezintabeni nezigodi, kubonakala khona gxuma
enkulu; amancane unjalo yokugcina yokulwa yangaphambili. Kodwa kukhona term
ophakathi ukuthi uye kuphela esanda waqaphela. Izici emihle ahlale phansi
emhlabathini njengoba kancane njengoba nathi isigubhukane ukuze inkonzo
ahlanganisa imigwaqo emikhulu ukuma.
Ubujamo yomhlaba weqiniso kuyinto (ngaphandle semfene efanayo) iyinhlangano spheroid, di a
umzimba angase abhekwe lapho okubangelwa ukuzungeza an ellipse emhlabeni omunye izimbazo
yayo. Kusukela eksisi ezincane kwenzeka njengoba eksisi ngokushintshana umhlaba, lokhu ke
kubonakala sengathi umhlaba isicaba-pole.
The aba yomhlaba noma ingxenye isilinganiso ukuba lapho eksisi encane (eksisi ezibandayo)
somhlaba ezincane kuno-eksisi ezinkulu (eksisi enkabazwe), imayelana 1/300 of eksisi ezinkulu; ie
ububanzi we Earth, othathwa pole ukuba pole phakathi 5 6 geogr. Miles elifushane ukwedlula 1719
miles lemali ekupheleni ububanzi of the Earth ezithathwe kule indiza ezinamandla.
The aba empeleni kunoma yisiphi emhlabeni emzimbeni uzungeza, yayo yonke null, futhi
uma kuba (ukuzungeza emhlabeni ukuhamba emhlabeni Earth kuvumelana) kanye Sun, Mercury,
Moon, akuyona appreciable, ukuze kuphela ungu- lilincane kakhulu ukuba lingadala kufinyeleleke

kukalwa yethu. Through izifundo theory wathola ukuthi emkhakheni kwenyanga, ngaphandle
imperceptible aba-pole ukujikeleza, kumele ube ngokumelene umhlaba iqondiswe ekufezeni
extension lapho Nokho izinyawo kuphela ambalwa. Ngaphezu kwalokho, lo aba ihlukile kakhulu
amaplanethi ezahlukene. In the umhlaba, njengoba kuphawuliwe, mayelana 1/300, lo
Jupiter 1/16, lapho Saturn 1/9, lapho Uranus 1/10.
About the ngeziphambeko oshiwo ngenhla kusukela shape eyindilinga, okuyizinto lincane aba
likhudlwana kunezintaba nezigodi, wenze amaphuzu alandelayo e Bessels izinkulumo ethandwa
ngokufundwa kwezinkanyezi nomkhathi ulwazi okuhle.
P 292. "Kukhona ngempela izizathu Kukhona unikele kungenzeka ukuthi lesi sibalo
bomhlaba, lonke, hhayi omunye elikhulu kakhulu, ekhishwa sibalo ngokushintshanisa i ellipse
mayelana axis awo ezincane, spheroid away kepha uma omunye ezingeni kukalwa ekhona futhi
kungafaki, ezingasetshenziswa Ngenxa esanele esahlulelweni amanxusa ahlobene, noma ezinye
izizathu, ulahlekelwe ilungelo labo lokuvikeleka, ucishe, ngakho abasasele (zikhona 10) nangayiphi
indlela isimo salabo spheroidal ekuhlanganiseni sibalo zomhlaba, ngaleyo ndlela bebonisa ukuthi
ebusweni bomhlaba kwezinye izindawo more, kwezinye ngaphansi banana kunalokho. The kakhulu
muva ezenziwa kule ngezilinganiso izinga East Prussia, uye cishe wenza ukuthi lesi sibalo
yangempela emhlabeni ukuba a njalo mayelana ukuziphathisa ebusweni engalingani amanzi
kokuthuthela ezingeni othulile, ukuze kahle, ukuthi ukungalingani ngazinye ziye ongaphakeme,
mhlawumbe ngamakhilomitha ambalwa hhayi emngceleni ukunwetshwa. "
57. "Lokho kuvele inembe kunazo Erdmessungen Chile esiyinhloko ukuthi ungacacisa figure
njalo emhlabeni, nakho wamemezela zonke lezi yizilinganiso, kusele umehluko kwesokunxele,
ogama declaration kwenye ukuseshwa ezingaphezu kuka in semfene sibalo umhlaba ngokwawo; e
semfene, odalwe ukusatshalaliswa okungajwayelekile of the mass of ziqhelelane ezahlukene
ngaphakathi Earth ".
60. "The semfene in the ukuma Earth kuthiwa, bebonke, hhayi enwetshiwe kude
kangangokuba kwavimbela vistas sibalo lonke leli fomu eziyisisekelo ibonakala cishe noma
ngempela njalo ;. The ngeziphambeko kubonakale ukuba kancane kangaka enwetshiwe, ukuthi
lapho ugobile Okuynqo at iphuzu mkhulu kunalowo ukuthi ukuma eziyisisekelo, zingase ngisho
nasezintweni ezincane 5 noma 10 miles away. "

5) Umhlaba unikez sibalo wakhe phezu kokufaneleka ngokwabo. Umbumbi

Clumps a Tonball ngaphandle ngesandla ndawonye futhi ujikeleza ipuleti ngosizo
senyawo ngaphandle nxazonke futhi flat kusuka. Umhlaba uye ngokwalo uquqaba
siqu amabutho abo angaphakathi wayesephendulela by rotation ayo, flat, bukhicite
nezintaba eliqhutshwa imizamo yayo siqu futhi sidala amafomu organic
off.Amathonya General of Heaven ezazihilelekile kulesi simo, kodwa kudale ukuthi
iguqule ngokwengxenye ifomu main of self-kukhiqizwa kuphela, ngokwengxenye
ukuthuthukisa uhlelo olukhona yenhlangano.
Yeka close kuba ukucabanga in the design ebusweni bomhlaba ukuba izimo ezifana sithola nabo
organic, like ukufundisa vesi ezilandelayo, iyiphi I ngo Cotlas izincwadi (p.54) wahlangabezana:
"Ukukhangwa kwelanga nenyanga ngesikhatsi solidification futhi by kwabantu
ngokungalingani the mass ukuvuvukala encane phezu kwamanzi zibangelwa, okuyizinto
ngaphesheya projector bese okuyothi mhlawumbe ngokushintsha imiphumela ashukumisayo
senkathi eyadlula kukhona ngempumelelo esinqunyiwe ingxenye, njengoba ngezinye izikhathi
nethonya elinamandla ebuntwaneni kwabangela abanye shading unomphela uhlamvu wale ndoda.
Ubujamo emhlabeni esinjengabantu nje ubuntu bethu ngengqondo noma ngokomzimba
kuwumphumela unamandla zihlukahlukene amathonya yangaphandle phezu ekuqaleni inikezwe,
ngaso sonke isikhathi chithi esiningi. "

"Uma sonke semfene of komhlaba, okuyinto ukuma wonke cishe vanishingly encane
ubuhlobo and lapho, ngoba lokhu kuyawushintsha kungabonakali kuphela isiqondiso gravity,
angeke enze ngokuphawulekayo imiphumela izilinganiso degree; uma sonke bokungafani
wesifundazwe kanye olwandle, zonke izintaba, namagquma, emathafeni nezigodi, ngokwengxenye
by zangaphandle, moya, ubambe ingxenye izimbangela kwangaphakathi iso, ngakho kaningi,
izinkinga iyona ubunzima zonke umuntu ngenxa nezimbangela zayo, bukhulu njengobubanzi uma
sasifuna ukuzama okuzuza zonke izici ngabanye umuntu inhlangano yakhe yasekuqaleni futhi
izenzakalo zokuphila kwakhe imisebenzi enjalo kukhona kithi angeke ixazululwe; .. kumelwe
ukuba aneliseke ezimweni zombili, ukuqonda izici eziyinhloko noma ukuchaza imininingwane
elingalodwa "

6) Njengoba kubantu nasezilwaneni kuncike ukuma elingaphandle yomhlaba

ngokuphelele uhlobo wezangaphakathi ndawonye, njengoba isiphelo sesimiso ngazo
ayeyibheka yebo. Uma umhlaba ngaphakathi aminyene ezahlukene kanye ezisindayo,
ngakho aba yabo kwakuyodingeka babe komunye, yilowo Bergeshhe kuzodingeka
elinye, umfula nolwandle imibhede ngabe siklanyelwe ehlukile, kanjalo ubukhulu
ukuma izidalwa eziphilayo ebusweni ngokwako Inhloso ukucatshangelwa omunye
kumele njengoba manje, indlela ukuqhubeka ukukhombisa.
By Newton wasungula ekubalweni yakhe the aba kucatshangwa ukuthi nenqwaba Umhlaba
nombala basakaza ngaphakathi, wathola isilinganiso izimbazo 230: 229 (di 1/230), lapho inkulu
kakhulu ngoba mass of the Earth emva Ngaphakathi kuyinto luthe ukuqina ngempela kuka
kwangaphandle. Ubukhulu kulencane, okwakuthatha indawo zlib kunabo esikhungweni,
kungaba 1/576. Ngakho kakhulu kangaka, ubunjalo distribution into ukushintsha shape. (Bessel,
Popul. Izinkulumo p.42).
Clairault wabonisa ukuthi, kanye kwangathi isitoreji izingqimba zingahlelwa ngaphakathi
emhlabeni, sum of the aba kanye ukwanda gravity kusukela enkabazwe iye enyakatho izikhathi
nesigamu kufanele ibe nkulu njengoba force centrifugal enkabazwe.

Lokho ukuma main of the Earth wonkana kulula kakhulu kunalelo izidalwa zabo,
kuyaqondakala kakhulu kusukela lokuthi ukuhlukahluka okukhulu ubudlelwano
yasemhlabeni, lapho eziphilayo obutholakala ngqo, futhi lapho banayo baziphathe
ngokufanele ngenhlonipho, futhi kuphikiswana iye yaba nendima ukwakheka
yabo. Lokhu kungenziwa esabelweni jikelele, uma ungeke aphishekele
ikakhulukazi. Ngokuphambene nalokho, uMhlaba, izimo zezwe ngaphandle
ezingaholela ukuveza ithonya ukuzelula kancane noma abacindezelayo phezu
kwakhe, zisekude. Ngisho lesi sici ukucabangela kungaba inqubo design of the Earth
njengoba kuqhathaniswa self-avele ngokumelene nabantu. The Earth has a
kuqhathaniswa okuningi wasebenza ngaphandle ekwakhekeni lokuqala yomuntu,
lapho izulu for the design yomhlaba; nakuba abanye ukuzibandakanya izinkanyezi
ngisho endaweni yabo. Kuyinto ngisho ingxenye enkulu ngaphezulu
esibhakabhakeni, futhi ngenxa yalokho Ubuye ingxenye enkulu ngaphezulu
amabutho okwakhayo ngokwazo njengabantu
Uma kukhona izidalwa ezinye aphansi yasemhlabeni, okuyilona elisebenzayo futhi
simise elula kakhulu, cishe uyisiyingi, babe, kanjalo khona ngokuvamile labo izimo
limited ophilayo abahlele zabo indisputably obwaltete akukho yizinhlobonhlobo
enkulu futhi bokungafani izimo design ezungezile. Lapha kwaba neither kakhulu
ngekhanda, kakhulu ngaphakathi ukukhiqiza simise eziyinkimbinkimbi.

7) Ngokuba ukuhlolwa yobuhle ukuma komhlaba, siyoba sikuqaphe, funa sizizwa

njengoba abantu ukusikhohlisa kanye nezimfuno efanayo ukuthi thina kumelwe
ngokwemvelo wagomela endaweni kwabantu kanye nokugxilisa ngisho ake cela
lapho indawo angaphezu kwawabantu. Indoda iyona ifomu womuntu futhi njalo
kumele avele njengoba enhle kunazo zonke ukuzwe yayo kanye entula isimiso,
kusukela Izihlobo izizathu; livela kodwa ngisho Hottentots the
Hottentottenphysiognomie njengoba muhlekazi. Akuwona acabange
ngani? Ngesizathu esifanayo, Nokho, okwesikhathi ophakeme, njengoba umuntu,
ayiveli isibalo womuntu njengoba enhle kakhulu, futhi ngeke kube enhle kakhulu
ngomqondo ephakeme. Uma senza manje ubuza ukuthi yini isimo thina uthengisa
ephakeme kunaleyo engase yenze schicklichste us emva ukuqonda izizathu, ngoba
asikwazi ukuqhuba umuzwa izizathu lapha; ngakho alikho impikiswano kumele
omunye okwenza intuthuko obunobunye kakhulu futhi durchgebildetste
ukuhlangabezana ephakeme izitayela injongo kungenzeka. Ngoba ngisho shape yethu
siqu kungaba inhlanganisela ubuhle nenjongo namazwi nezisusa ukuba aphishekele
ngokuningiliziwe kunabo. Kodwa sizobonisa up ngokucacile okwengeziwe inkambo,
ezifana elula kangaka, kodwa ayetholakala ishaya, ubuso main bomhlaba
nezimfuneko esiphezulu kule ndaba. Ngini ngale ndaba iSithasiselo.
Yiqiniso, ngisho nezidalwa aphansi, infusoria, amakhowe amancane ukuthi abe
elula, cishe eyindilinga ikhanda shape, futhi ngokwaso sasiyobonisa isimo ke elula
main yezinkanyezi hhayi ngoba ezingeni eliphezulu which they hlala isitebhisi
nezidalwa zifakazela. Kodwa lapha, njengoba kunjalo ngokuvamile, cabanga ukuthi
othinta aphansi aphakeme ekubukekeni olukha phezulu. The skull zabantu brilliant
kakhulu, lapho izitho yonke senyongo sika aphenjwa kwetfulwe ngokulinganayo,
kungaba nje ubushelezi ukuthi we stupid kakhulu, is nhlobo kwakhiwa lapho; kodwa
ngaphansi skull kodwa beliyohluka kakhulu ubuchopho ezimbili. Umehluko wukuthi
ngentuthuko ephansi senhlangano babe nje ifomu elula main ngaphandle kwenaba,
kweliphezulu aphinde abe ifomu elula main, kodwa ukuthi, kwenaba
abachwepheshile okukhulu kakhulu acebile. Manje emhlabeni ekuthuthukisweni uya
okusobala ukuthi zibe Fine kanye nokujula, njengoba ngisho nabantu ngoba engena
umuntu ngokwakhe.
8) Ukuvela physiognomic kanye ubuhle umhlaba alusekelwe kuphela shape yabo,
kodwa namanje kunalokho on ayebuthaka yabo futhi umbala wabo futhi
isicwebezelisi futhi umbala wabo ushintsho.
In the main, kuba imbulunga shining, ukucabanga ngalelo nengxenye eyodwa blue
sky futhi ilanga, ngakolunye esibhakabhakeni ebusuku futhi izinkanyezi, ukuthi
Welela icutshungulwe 2/3 yomhlaba embozwe ocean. Umhlaba esibukweni
isibhakabhaka, ngoba ngeke kube yonke sky uqobo. Just ukulwa kanye ukushintsha
komuntu green siqu kolwandle kanye blue Walingisa of the sky. Kodwa njengoba
ngelinye ilanga ebusweni abushelelezi ezweni olwandle nezintaba aqhumuka
ematfuba eziyinkulungwane futhi egoba kanye nezigodi nezimbi phakathi, ukuze
esavela eziyinkulungwane indawo imibala yasemhlabeni futhi umbala ukucabanga,
ngumthunzi ekujuleni phakathi, kusukela monotony of yasezulwini mirror
image. Isizathu bezwe yaba aphinde green; ngoba lokho uhlala umbala main

yomhlaba njalo; kodwa green ngokuyisisekelo ukudlala wonke imibala. Lapho izwe
uphela, bese iyaqala esibukweni esibhakabhakeni, ukuze njengoba wonke umhlaba
akhazinyuliswe ezulwini, ukuze once izwe yabo ngomfanekiso wakhe uqobo.
9) Uma kukhona entabeni ende, njengoba omunye ubheka phambili
inkazimulo; kodwa kumayelana izwe lonke. Yebo surface yomhlaba a landscape of
bonke ebukeka, okungase ibukwa yizo zonke izintaba eziphakemeyo. Konke
ngomusa, konke athule, konke zasendle, konke konke Romantic Oyinyumba, konke
gaiety, yonke injabulo, bonke fresh, lokho esikubonayo zemvelo ezahlukene
kwakufanele bheka kule physiognomy yomhlaba ngesikhathi kuphela ehlweni
lomuntu konke ayengase ahlanganise ngesikhathi esisodwa. Portrait futhi landscape
Umdwebo uyahlangana lapha eyodwa, umane ngoba landscape ubuso
bomhlaba. Kodwa akulona nje landscape of Izintaba nemithi, kodwa nabantu
ngaphakathi. Ubuso babo ngisho izingxenye kuphela ubuso bakhe. The emehlweni
esintu ngaphezu amazolo like ophilayo eduze ezingenalutho diamond
amatshe. Ngenxa yalesi njongo, okuyinto ukushintsha rose and wilting phansi,
ushintsha amafu ngenhla, futhi kanjani siguqule esibhakabhakeni, njalo uhambe
amazinga esibhakabhakeni, ulwandle.
"Noma yimuphi izifunda zomhlaba (. Atsi von Humboldt) agodliwe ubuhle ekhethekile:
ezihlukahlukene ezishisayo kanye nosayizi plant amafomu :. The enyakatho emehlweni
ezimfundeni kanye kabusha Awakening ngezikhathi imvelo ubhekene lokuqala kwentwasahlobo
umoya Ingxenye ngayinye ine- ngaphandle izinzuzo awabo ngisho yabo uhlamvu eyinqaba .....
njengoba nje physiognomy ethile uyakuqaphela izidalwa ngabanye organic; wezitshalo njengoba
okuchazayo kanye kwezilwane, dissections of izilwane nezitshalo amafomu ngomqondo esiqinile
yezwi, liphinde physiognomy yemvelo lapho ngamunye sezulu kuphela kungokwalabo lokho
umdwebi ne izinkulumo :. okukhulunywe semvelo Swiss, isibhakabhaka Italian, Luftblue,
ukukhanyisa, iphunga, lapho uhlezi phezu ibanga, ukuma izilwane, juice ngokuchichima
amakhambi, ubukhazikhazi we amahlamvu, esekelwe bazizwa emnyama le umlingisi yemvelo
yendawo. . uhlaka ezintabeni; zonke lezi zinto anqume ukucabanga ingqikithi endaweni
Ngesikhathi ifomu kuzo zonke izindawo kwezinhlobo entabeni efanayo: trachyte, basalt,
Pophyrschiefer namaqembu dolomite rock zonke physiognomy efanayo .... plant Futhi amafomu
efanayo, nemisayipuresi futhi oki, lezimbali the Berggehnge eSweden, ezifana engxenyeni
eseningizimu Mexico. Futhi naphezu kwazo zonke kwalesi sivumelwano ngo izibalo, kule
yokulingana zomhlangano ngamunye, eqala Ukubuthelela efanayo ukwakha lonke kodwa uhlamvu
ezihlukahlukene kakhulu. (imibono v. Humboldt sika 16-18.)

Omunye angabuza ukuthi kungani sonke umongo indawo enhle ezungeze umhlaba,
uma akekho embonweni ofanayo ebumbene? Ngakho nami uzibuze, futhi ngifuna
impendulo. In the way ukuthi ngokuvamile tifinyeto umhlaba, akukho. Uma ngibona
landscape omkhulu welulela noma nge luhlaka elula nxazonke, futhi umhlaba luhlaka
elula nxazonke, lapho ngibona umlingisi okuqhubekayo efanayo, futhi
ngokuqinisekile has a uhlamvu maqondana zemvelo of namanye amaplanethi, kanye
ngemuva efanayo ubudlelwano ongaphansi Shintsha, kuyanganelisa hhayi
ukukholelwa ukuthi kungcono lapho nje lubonakale yizicucu, njengoba singabona
umhlaba kuphela ngamehlo ethu. Kodwa kungani esizoyicabangela amehlo ethu siqu
izingcezu nje ezicezile; kungani hhayi njengoba iso yesimo efanayo, lapho inkatho
isithombe sakhe in a umphefumulo? Uma lokhu akulona iphutha ngokuvamile
zikhalazo ndlela? Futhi akufanele kube khona ngisho amehlo womuntu? Kodwa-ke

sifika nje esikhathini esizayo.

Iqiniso lokuthi sibona ngamehlo ethu, vele, angeke ukuvimbela Earth asibheka ngayo. Man
udonsa yebo ngenye wayethanda kanye izinkomishi ezincane, schttets lapho waya amabhakede
emikhulu, futhi kusukela amabhakede ibe emgqonyeni ndawonye; kodwa ibhakede ngasinye ayazi
ukuthi kuphela. kuye, hhayi lokho cask Amehlo ethu izindebe, thina ibhakede le umhlaba
emgqonyeni. Not bukhomba futhi awela ngamunye amehlo ethu izinkulungwane izithombe
ezikhethekile ezahlukene phezu njengoba abaningi nerve ngabanye eziyimpumelelo futhi uhlale
phansi yonke ibe isithombe single ndawonye, ukuwela umphefumulo, kungakhathaliseki imicu,
okuhlanganisa labo imikhawulo, kuphi iphuzu ? With kuphela onesimo khulula phezu kwezinye
izimali emikhulu kungenzeka kube kufinyelelwa, injongo efanayo umuzwa wokuthi
nangaphezulu. Kodwa lokho kakade umbuzo umphefumulo.

10) uhlale green, umbala main, ukuze ungasho e ngomqondo eigentlichem, umbala
emzimbeni yomhlaba. Kuyinto kuphela umbala main njengoba sibalo
main. Njengoba umlingiswa oyinhloko likufahlaze-pole, ukuvuvukala enkabazwe,
futhi kungenjalo ezihlukahlukene modifies the Small and emihle, kanjalo umbala
main yomhlaba likufahlaze-pole ukuba White kusuka futhi ichichima ngaphansi
ezishisayo ngenxa yokuba uhlaza on kunamandla futhi siguqule ngokuvamile umuntu
eminye imibala. The blue emkhathini amafu inkungu wasibekela nomhlaba
njengofakazi in a esobala, engasindi futhi kalula foldable ingubo; futhi umhlaba
ngeke sikhathale, ukuze abeke kwesihenqo lwamafu njalo ezintsha futhi
phinda. Ukuze wenze lokhu wena imimoya. Ayikho imvunulo Greek kwenza sibalo
vistas enhle kangaka futhi kungaba bona aphinde kanye ukumboza kanye bazisonga
ngalezi kangaka free ukushintsha. Nomaphi ukhonze it, yena esenza kwesihenqo
waphinda futhi ake futhi baphelile amandla. The indwangu dress futhi nemigubuzelo
kunjalo ngisho, nombala oluhlaza njengesibhakabhaka futhi ezinkulu zegolide
kukhona amazulu; Unika lokungenani ukukhanya ukulungiselela umbala negolide
kulo.
Uma isimo sezulu, kodwa ngezinye izikhathi kuthathwe lapha njengoba dress njengoba ingxenye
yezwe, hhayi eziphikisana; ngisho nezilwane ingubo kuyingxenye umzimba; kodwa jikelele
emkhathini womhlaba umele uhla imisebenzi kanyekanye, obuhlanganisa kanye nezidalwa
Zomhlaba ehlukile ingxenye, walala ngokwengxenye ngaphandle, kuba njengoba liseza ezithile
kukhanye.Iziqhathaniso Last ahlale njalo iziqhathaniso.

It is not kuphikiswana ayikhona umzimba Izwe green umbala alinganayo main,

igobolondo umfaniswano blue, emdlalweni ezifanayo amafu amhlophe futhi red
ekuseni nakusihlwa Gold, ukusatshalaliswa efanayo olwandle lembhali
nasemaphandleni colorful, alternation efanayo ezimfundeni, amahlathi namasimu
nesihlabathi babe njengoba Earth. Wonke umuntu for okuhlukile futhi babe ngenye
indlela;mhlawumbe ngisho emehlweni nezidalwa babe nezinye emizweni
umbala; Ngubani ongayazi. Njengoba izidalwa zomhlaba kuyingxenye by a umbala
main futhi amabheji ekhethekile futhi ukuhlela kabusha ukuhlukanisa efanayo,
kanjalo futhi izulu. Izidalwa yomhlaba, ikakhulukazi izitshalo, ukugqoka self
wesentlichst umbala sici emhlabeni. A imibala bird libhekene neziphethu
owomileyo; umhlaba ngokusebenzisa amakhambi green and zezimbali nemithi.
Kungaphawulwa ukuthi Mars, umhlaba umakhelwane, abomvana avele, kodwa
green. Kodwa umphelelisi green and red nomunye optically ukuba

White. Mhlawumbe imibala main of the amaplanethi ezahlukene ukwelekelela njalo

ngezindlela ezihlukahlukene ukuze amhlophe ukukhanya kwelanga 4), ekuqaleni yonke
indlela amaplanethi ngokwabo ekuqaleni wonke kusukela elangeni; ukuze iplanethi kungathi draw
omise yabo, yezinhlobo rainbow enkulu esibhakabhakeni, kanye rainbow yethu
yasemhlabeni ngokusebenzisa amabhola (amaconsi) Nokho ezincane kakhulu,
ekhiqizwa. Kodwa lawa ngemiqondo.
4)

Yeka green and red umphelelisi ezibukwayo mhlophe, kanye purple and yellow orange okwesibhakabhaka.

Ehlile amathuba okushona Umbala engavamile iplanethi kubonakala ngokuphambene lokuthi

thina, ngaphandle kancane obudaywe coloration Mars, kodwa hhayi bheka akwazi ukugcina kwabo
njengoba ezinemibala. Kodwa umhlaba ufuna neze avele bakwamanye amaplanethi sakubona
ngamehlo ethu in the ongaziwa umbala green ngokuqinisekile elingelakwaJuda it ezweni
nasolwandle. The ice izigxobo Womhlaba ukuthi ebandayo futhi incithakalo izingxenye zezwe,
izinga wave wezilwandle 5), amafu nenkungu umkhathi kanye mass umoya emkhathini ngokwayo (esenziwa ngamandla alo ukukhanyakhomba) zikhanyise anemibala kakhulu white noma ongaziwa lokho ukuma ngaphandle Izingqapheli kanye exubile green kungokwalabo, futhi lokhu
buthaka kancane kuye ukuba imperceptible. Abanye

amaplanethi, like Venus, Jupiter ngempela nesimo obukhulu

kakhulu, liguqubele noma foggy. Ngaphezu kwalokho iqiniso okulandelayo: sibona ilanga, inyanga
nezinkanyezi kunalokho aphuzi noma rotgelblich kuka white noma ezinemibala ehlukile, ngoba
umkhathi wethu awukona okungcono ithambekele ekwenzeni kudlule rotgelbliches ukukhanya futhi
nokujikijela blue emuva. The zasezulwini kubonakale kithi manje kunalokho ngokuhambisana nale
engavamile emkhathini wethu, kanjalo bonke ngendlela efanayo ngokusho ngendlela yabo siqu,
ezinemibala; futhi lapho kuphela, njengoba in the Mars, lo coloration eyinqaba okukhulu kakhulu,
isisindo saso singamakhilogremu kancane ngaphambi. The Earth kanjalo ukusho iso a jaundice,
ibona yonke into ngaphandle yellow, noma ufana nendlu ingilazi yellow glass izindonga. Konke
laphaya abanawo umbala obucace kakhulu, uzovela yellow. 6)
5)

Ngaphandle kokwehluka kwanoma okungukuthi green olwandle se, kodwa ngamunye ilanga reflex livela
uyazi futhi lezi ikhaliphe, njengoba kukhombisa wave ngamunye, kukhona okukhulu kakhulu ngaphezu
ukukhanya green.
6)

Nokho, kunabathile izibuko evelayo blue ngesikhathi Bezwa See, esenziwa ukukhanya baphonsa emuva iso,
konke yasisiza them bonakala abomvana yellow noma, okungcono bedlula misebe kuphela
ezinemibala; ingilazi enjalo yethu, kokuvela blue ngesikhathi Bezwa ebona, asemkhathini, kodwa okungcono
kuphela lidlula rotgelbes ukhanyise.

12) Umzimba wethu wonke nazo zonke izilwane eziphilayo umzimba wenziwe
ngamangqamuzana, iseli ngalinye kokuba udonga, wagcwala uketshezi, futhi udonga
kancane kancane ukuqina kusukela ngaphandle ngaphakathi. The Earth, kanye
kuqhathaniswa mncane, kodwa futhi kancane kancane ukuqina kusukela ngaphandle
ngaphakathi, igobolondo fixed kanye nokuqukethwe yayo liquid yayo, uyisibonelo
esikhulu kunazo zonke futhi bobabili unina cell konke lokhu cells; ngoba wonke
amangqamuzana organic kukhona imikhiqizo isakhiwo vele of Erdzelle enkulu,
siqala engaziwa, yilokho inqubo.It imele ngobulula obukhulu kunabo kanye kalula
bemibuso ngaphambi iphethini, owawuthi izakhi nezidalwa eziphilayo
kwakhiwa; kodwa akuyona ngokwaso liyisici okulingana kubo, kodwa lonke
okukhulu, njengoba kubonakala Ukwakhiwa kwala izinto ezincane. Largest wathinta

aphinde abancane. Ngisho cell isitshalo liye labizwa ngokuthi encane ozimele
eziphilayo uqobo, futhi wayefuna kucabangela yonke ubuntu simila of the ubuntu of
the cell. 7) Kuye kuphela enikeziwe. Zonke izitshalo, zonke izilwane ukuba ubuntu
ngempela bomuntu ngamunye esitokisini ongaphansi, kodwa hhayi cell ukuthi
banayo ngokwazo, kodwa kuyo has in ngokwalo. In ukwakha umhlaba Yebo
Umhlaba inkanyezi ngayinye kuza njengoba kuhle godu njengoba cell secondary,
njengemoto cell emzimbeni wethu.
7)

Comp. Nanna S. 282nd

13) Umhlaba iqukethe zonke izinto ngabanye e ngokwayo, equkethe umzimba

womuntu, kodwa hhayi noHezekeli, umzimba womuntu uqukethe zonke izinto
ngazinye, okubandakanya uMhlaba, hhayi igolide, hhayi isiliva, hhayi zinc, akuvezi,
akukho iodine, akukho uxhumano lokudlulisa, njll Earth kufanele cishe aqukethe
iyiphi into equkethe umzimba womuntu, kusukela zonke izinto zomzimba womuntu
uqobo kuphela umphumela Erdleibe futhi sibuyele emuva kuye. Kulokhu esokuba
cogent, lokho iBhayibheli lithi umuntu wenziwa isiqephu sendawo futhi kuyoba
emuva Earth. Umuntu kuphela ukuthatha umhlaba ngomqondo obanzi, njengathi
njalo ukukwenza; kungenjalo ngisho iBhayibheli wayenephutha. Abantu nezilwane
ngisho iyokwakhiwa izinto ezivamile emhlabeni, futhi kuhle lokho, kungenjalo
abantu nezilwane kuzodingeka ukuba ezingavamile. Kodwa kuphinde kufike izinto
eziningi oluyinhlanganisela in the human nezilwane umzimba, okuyinto kungenzeki
ngaphandle, fat, amaprotheni, ubisi, igazi. Khona Ukusekela ngokuvamile etshela
ukuze bathethelele umehluko phakathi eziphilayo wezinto: Ngakho abantu nezilwane
amabutho okuhluke kunomhlaba kusafanele; ngoba bayakwazi ukuphoqelela izinto
ngendlela ukubopha ukuhamba, ukuthi abakwazi ukukwenza. Kodwa nokho bona
akunjalo; You can esebenzisa izidalwa eziphilayo ukuthi amalungu abo kuphela
nje. Kuphela kuye, ngokwemvelo. Ukuze kunyatheliswe sulfuric acid, neziqhumane,
yebo, liphinde kudinga ngokukhethekile wahlomisa ukuba izimboni, futhi eduze
wadala futhi awukwazi kuphakama yalo; ngakho qiniseka, futhi ubisi negazi
ungaphumi ngaphezu izidalwa eziphilayo, ngoba zinikeza namafemu ezifanele
kuphela umkhiqizo wabo. Umhlaba ukhiqiza kodwa like hhayi kuphela esebenzisa
lezi izimboni, babazi lezi izimboni ngokwabo ukhiqize. Nokho, One izimangaliso,
kungani bona tikhicitwe kanye kuphela, hhayi manje. Ngisho kwamanje, kuphela
ukuba enye indlela umsebenzi more njengoba ekucaleni. Khiqiza The UKWAKHA
lokuqala kungase kube nzima, manje aphume UKWAKHA elidala icashile ezintsha
njalo, by amathuluzi for the ezintsha kokuzihlanganisa omdala, futhi ayisekho
kokuzihlanganisa likhula emhlabeni. Ukuze abelethe, emva once wadala izidalwa
eziphilayo ukuthi omusha esilithola godu, njengoba okungenzeka zazivela ekuqaleni.
Asazi ukuthola thina ukuthi Bile, amathe, izinyembezi ayikwazi ngaphandle
kwesibindi ngaphandle salivary nezindlala akhiqizwa ngaphandle izinyembezi
Amapayipi? Manje, of course, ukuthi umhlaba okwazi ukukhiqiza ngaphandle salezi
zidalwa eziphilayo the izinto ezenzeka kuleli izidalwa eziphilayo, hhayi. Kodwa
kungani kwezidalwa eziphilayo kancane kuye ukwedlula kwesibindi lonke umzimba,
nakho kuhlanganisa futhi aphume kwesibindi ngeke akwenze ngaphandle, lokho

akwazi ukukwenza nalokho futhi ngabo? Kodwa futhi nje ukukhiqiza Vermchten
izidalwa eziphilayo izinto ezifana kancane ngaphandle lonke emhlabeni, njengoba
kwesibindi yethu futhi indlala salivary, nenyongo futhi amathe ngaphandle lonke
umzimba. Kuphela abatholako efanele kusukela imvelo kanye impahla ehambisana
obuphumela imvelo, umzimba organic ukukhiqiza imikhiqizo yayo, efana kwesibindi
kanye ndlala salivary. Uyabona, isilinganiso isitho ukuba sibuyela umzimba kule
ubuhlobo phakathi ngabanye futhi umhlabathi eziphilayo ncamashi futhi.
14) Kuye ngendlela uxhumano (ifomu aggregation) izinto sikwazi ukuhlukanisa
emhlabeni njengoba emzimbeni wethu esiqinile, liquid, Airy, Hazy futhi
imponderable. Sine amadwala emathanjeni ethu, nemisinga iphambana emithanjeni
yethu, iphunga nomoya abagcwele ngokusebenzisa ukuphefumula amathuluzi ethu,
ukukhanya lingena ngamehlo ethu, ukushisa lingena emzimbeni wethu, a agent esihle
singasishukumisela ilingise e nezinzwa zethu. Macrocosm, microcosm. Nokho,
manje, zibhekwa kabanzi, amathambo ethu kodwa hhayi itshe okuhlanzekile, igazi
lethu akuyona amanzi okuhlanzekile, umoya wethu awukona okuhlanzekile air
ezivamile futhi okuhlanzekile, umhwamuko, futhi yiziphi ukhiphela nezinzwa zethu,
sibona kuphi ngaphandle njengoba tindilinga, kodwa ukuthi bengayi ngenye uma
umzimba wethu yisona sakhiwo eyinkimbinkimbi kakhulu zomhlaba ngempela; into
elula emzimbeni wethu kodwa kufanele kakade iphethwe ukuzibandakanya kancane
ngaphezu esikubonayo ngaphandle;Ngakho engena bone kodwa usemanzi omunye,
njengoba emadwaleni, futhi singene igazi esiqinile futhi air ngaphezu emanzini, futhi
umoya haze ezingaphezu wanezela kuka emoyeni, futhi lo imponderable in asibambe
e singabanjwa ezifana ne ponderable ukuthi kwakungeke kube ngokuhlukana
oluhlanzekile imithetho yayo nokuwela yayo kungenzeka.
The izimo ezikhethekile esiqinile, liquid, Airy, imponderable kuxoxwa ku iSithasiselo sigaba.

15) Umhlaba sikhombisa indlela umzimba wethu iminyakazo ukuthi kukhona

ngokwengxenye bangaphandle ngokwengxenye yangaphakathi, uma senza
ukunyakaza elingaphandle ezifana ukuqonda lapho yena uhamba kulo izwe
ngaphandle, noma (by rotation) kushintsha isikhundla salo nezwe wonkana, phakathi
kwabayizidlakela elingaphakathi lapho izingxenye zawo siqu ukushintsha isimo sabo
omunye komunye. Yena ushukumisela phesheya Sun, uzungeza emhlabeni axis awo
kulo lonke, futhi phakathi izingxenye zayo, ikakhulu ubuso bayo, uzothola
ukunyakaza zihlukahlukene kakhulu Art esikhundleni.Ukunyakaza zokuqala
okwedlula lokho okunikwa singenza umfaniswano okuningi; okokugcina
zihlukahlukene kakhulu kangakanani, nanini, beshintsha.
Lokhu umehluko lingahunyushwa ngalezi zindlela:
Umshini omkhulu ophelele amasondo eziningi futhi iziyisikhombisa, futhi i
umzimba umshini siyefana, angatholakala ngokusebenzisa isitimela a isisindo elula
ngaphansi indlela imisebenzi ezihlukahlukane kakhulu nemisebenzi; kwesondo elula,
isigwedlo elula ngokwayo idinga lokunamathelisa ezihlukahlukene futhi
manipulation zangaphandle ukukhokhela eziningi. Kunjalo iplanethi yethu
ngokumelene nathi. Umhlaba uye kakhulu kusho ukuhamba ngokwaso, njengoba
thina ukuthi vesi elula uzungeza ilanga, ukuzungeza elula eyanele ukuba ngokwakhe,

ukubungaza liveliest, zihlukahlukene kakhulu umdlalo kuye. Ngokucindezelwa us

emuva naphambili irregularly, Our yokwelula nemilenze yethu yonke indlela futhi
elula akuyona ubufakazi embili yethu, kodwa isigamu-heartedness yethu,
defectiveness wethu; ngoba esikhundleni esikudingayo ukuze uthole yokudlulisela
yethu yangaphakathi in gear futhi aqeqeshe ukuthola ngokwethu, thina kufanele
sibheke for the iningi aid ngaphandle kwethu; ukuthi inhloso ukubuyisa nokuzula
befuna wethu, Umherlangens. Kungani umhlaba efanayo alindele, ngoba konke
ngaphakathi, ukuthi sifunani kwangaphandle, yebo ngokwethu ababefuna
ngokunengqondo nokufuna kwethu? Okufanele ukunyakaza komhlaba-like
elingaphandle njengoba senza, babeyothola nje kube monkey abazithandayo, ngisho
izinhlayiya ezincane kunazo ngokwabo.
Borne uthi once (Ges W. II p.51 ..): "Intukuthelo zababusi kubonakala kakhulu
nibonakala sihluke okokugcina ibuthakathaka kudla nature, ngoba uhlose ukwenza
air ngokusebenzisa amazwi nezibonakaliso umphefumulo ukunyakaza .. Mkhulu
more sezibilinini. Kungani kufanele indlovukazi ngisho isibhakela, njengoba
izinkulungwane ngezibhakela angaphandle ukukhonza impindiselo yayo
usukulungele? " Lokhu kungenziwa kalula badluliselwe Queen zethu, umhlaba. Umphefumulo
Wakho ukunyakaza aqondiswe ngokunembile more ngaphakathi. Yena udinga
akukho Fauste outwards ukuba clench, ngoba konke ezandleni zethu clench kube
ngabo, kuphela ukuthi akanayo ongaziwa, kodwa ngaphakathi clenched siqu.
Ingabe akuyena wonke umuntu a nature ukuzola ukwedlula never esaphumule,
imisinga ejikeleza njalo futhi Blutkglein in imizwa yakhe futhi
emithanjeni? Benzani ingaphakathi layo, balandela silungise imicabango nemizwa
yakhe, akakwenzi beyikho by futhi, yena owenza kangaka nibonakala ukuthi lo
mdlalo ongaphakathi njalo uhlala gedeihlichem kuyaqhubeka kuphela ezitimeleni
emikhulu. Ngakho kuba nomhlaba kanye ukubuyisa emidlalweni yabo. Kodwa ngoba
kuyinto ephakeme ngisho, neliphelele ngokwengeziwe kukodwa izidalwa kunathi,
ngakho enza ngisho kancane ngaphandle kuka senza, futhi ngisho ngaphezulu
ngokwabo kunathi. Izwe, UNkulunkulu Weqiniso, akenzi lutho ngaphandle
nibonakala konke kukodwa.
Njengoba yonke indawo, lapho lapha touch of ukweqisa. Itshe efile ushukumisela
nibonakala kancane njengoba izwe uNkulunkulu ophilayo. Nokho, kepha umehluko
wukuthi itshe abafileyo ngeke lesihelo, izwe uNkulunkulu ophilayo yonke
ezihambayo oseke ngaphakathi. The Earth osondela ephakeme ngokwedlulele
ngaphezu thina. Nokho, Ngoba, ngaphezu komhlaba kanye nezinkanyezi ngaso sonke
umhlaba, ngakho abakwazi ngokuphelele ukwenza ngaphandle ukunyakaza
kwangaphandle, kusukela ukunyakaza kwabo kwangaphandle has ukunikeza
ukunyakaza ngobukhulu elingaphakathi emhlabeni.
Manje futhi izizathu inhloso, kungani umhlaba wakwazi ukulondoloza isici
okufana elula oyinhloko shape yabo, egcwele kuka ekuqaleni kungashaywa
indiva. Ubujamo shayela kuyinto okungukuthi kuphi enjongweni ngqo ihlanganisa
uhlobo ukunyakaza kwabo. Uhluke thina ngabe unjani ukube senza imilenze

ukugijima izikhali Langen, Intamo for ukuzungeza ikhanda futhi ezwa ukuthola
indlela yabo ezidingekayo. Kodwa umhlaba, ngoba lapho kwakudingeka imilenze,
yena akanalutho ngaphandle ngokusho ukuhamba emhlabathini esiqinile,
emhlabathini okuqinile futhi imilenze egijima kuwo; lokho ababekudinga izingalo, it
has ukufinyelela lutho ngokwayo, ayinkulungwane izingalo eside emva
eziyinkulungwane izinto kakade yakhe; lapho bedinga entanyeni, it has vula noma
iyiphi inhloko ekhethekile, uphendukela ekhuthalele wonke, futhi abantu kulo,
nezinhloko zabantu futhi amehlo in the amakhanda ukuvula ngisho
nangokwengeziwe ukwelekelela ngokuningiliziwe, asele ushiya ukuhamba wonkana
ukuba wayefisa; ababekudinga amehlo ekhethekile kanye nekhala ikakhulukazi
ezivela, yena uthola indlela yakhe ngaphandle amehlo nekhala bese has a
inkulungwane amehlo nokuhogela kulo, indlela ukubheka futhi belizwa iphunga
izimbali zakhe. Kodwa ngoba konke anakho ukuba lokho kudingeka sihlehlele
ngaphandle nje, abazange kudingeka ngaso nakanjani yangaphandle zokufuna, futhi
lokhu emnika luyingxenye igcwaliswe ephelele kukodwa balolonge.
By ukucatshangelwa efanayo cotta efakazela in CIC. De Natura Deorum (I. c. 33.) ngokumelene
Belleius ukuthi ukuma onkulunkulu kumele kube ngumuntu akudingekile.
,, Ne hoc Ngalesi sici Vos movet, considerantes, quae ahlale utilitas, opportunitas quaeque e
homine membrorum, judicetis ut, membris humanis deodorants non Egere? Quid for pedibus opus
est sine ingressu? manibus quid, si Nihil comprehendendum? quid reliqua descriptione omnium
corporis partium, ngo qua Nihil inane, Nihil sine causa, Nihil est supervacaneum? Itaque nulla ARS
imitari sollertiam naturae Ungakwazi. Habebit igitur linguam Deus, et non loquetur: dentes,
palatum, fauces nullum ad usum: quaeque procreationis causa natura corpori affinxit ', ea Frustra
habebit Deus: NEC ongaphandle magis, Indlela interiora, Kor, pulmones, jecur, Cetera, quae,
utilitate detracta , habent quid venustatis? "

17) Nakuba umhlaba akuyona ngokuphelele ngaphandle esibaluleke

yangaphandle; ezizwa isidingo ukudweba kusukela ukukhanya nokushisa umthombo
wasezulwini ephakeme. Kodwa manje umzimba wayo so simple main ukhombisa
kanye ukuhamba kwayo ngokulinganayo elula futhi isikhundla nje ihlanganisa
nenzuzo kakhulu ngisho yona ukuthuthukiswa kakhulu futhi zisho shape kanye
nokunyakaza, yebo, njengoba sibonile ngaphambili kanye nobukhulu maqondana
nalesi sidingo ukuhlangabezana ngendlela ephelele kakhulu, ukuze, nakuba wakhe
kuphela eyodwa futhi emthonjeni ofanayo main of ukukhanya nokushisa, futhi lokhu
ubhekene njalo kusukela kolunye uhlangothi kuphela futhi close kude njalo, kodwa
ukudweba nxazonke kulo futhi wonke uhlale isipho alinganayo enkulu uqobo ngisho
verschiedentlichst uhlukanise futhi verschiedentlichst kanjalo sikwazi ukushintsha.
Ukube umhlaba a disk flat, ngakho ilanga yayiyobonisa eyodwa futhi umphumela
ofanayo njalo phezu bonke ubuso babo; Kodwa ukuma eyindilinga the Earth
lisikisela ukuthi imisebe yelanga hit phakathi kwabo bonke Ukuncika kuwo; Manje
base ukuveza umthelela ogcwele ezindaweni ngayo ukuhlangana ucondze sokunene,
kanye buthaka ngokusho lapho behlangabezana on slate. Ngakho ezihlukahlukene
sezulu kusukela enkabazwe sengqondo izingongolo kuphakama. Ukube umhlaba a
disk flat, kanye esibhakabhakeni ngabe ibukeke kuphi Emhlabeni alinganayo; Manje
zonke izingxenye zomhlaba has a sky ezahlukene ngenhla; khona kuphakama
ezihlukahlukene sphere iqonde, parallel futhi etshekile. Kodwa nje elula, zonke

izinhlangothi zazo ziyalingana ubuso main bomhlaba kodwa wenza ukukhathala

kwazo zonke izinhlobo kungenzeka of sezulu nezindlela yokubuka isibhakabhaka
ngesizathu Plane exhunywe kungenzeka ukuba amelane ngaphandle ukuhlela
kabusha wendawo ngandlela-thile. Iziketi ukusika phansi manjalo esibhakabhakeni,
like an umcibisholo, bekungasho asuswe ukukhanya kwabo futhi umthombo more
and more ukushisa; kodwa bahlala imindundu ngokumelene naye, ngakho njalo
akhanyiselwe futhi evuthayo ohlangothini olulodwa kuphela futhi njalo ngendlela
efanayo ngakho. Kodwa njengoba ezungeza imithombo wakhe ukukhanya, ilanga,
ukuze kube uhlala ezinzile naye, futhi ngaleyo ndlela uzungeza nxazonke ngokwayo,
ukuthi uthola ukukhanya nokushisa ukuthi idinga kancane kancane kuzo zonke
izinhlangothi; kodwa lokho okwesikhashana akusho ukujabulela, iphela derweile zibe
ukozela by the periodicity of the eziphilayo ingashintshwa ukuze isidingo yalesi
yokozela njengoba ngokuvamile kwenzeka lapho ilanga uya. Bekungeke axis
eMhlabeni perpendicular ukuba nomjikelezo wawo, ngakho alternation of suku
nobusuku emhlabeni wonke futhi wonke ngonyaka ulingana yokuzuza, futhi
belingeke libe khona zonyaka; kodwa ukuze eluse umhlaba ezisekelweni zawo ukuze
imini nobusuku ngaphezu komhlaba ngesikhathi esifanayo ukwamukela ubude
ehlukahlukene kanye ukushintsha ezindaweni zonke unyaka ngokusebenzisa, nokuthi
zonke izinkathi zenzeka ezindaweni ezahlukene zomhlaba ngesikhathi esifanayo,
futhi iyiphi indawo phakathi nonyaka owodwa kuzo zonke izinkathi zonyaka odlula
kusukwe ebusika yanjalo phakathi isigamu eningizimu nasenyakatho futhi
ukhuphukela. Kodwa wahlulelwe eksisi emhlabeni kulandela nkanyezi njalo, njalo
njalo endaweni emhlabeni hlale kwesibhakabhaka esifanayo ngenhla, kanjalo
okwenza ushintsho kancane kancane isiqondiso axis eMhlabeni, ukuthi indawo
ngayinye zizoshintsha kancane kancane esibhakabhakeni. Kuyamangalisa ukuthi
uhlelo nezichibiyelo ezihlukahlukene babengase igcwaliseke kanye zindlela
ezilula.Khonamanjalo le plan eyisisekelo kuphela isisekelo eminye nezichibiyelo
ekhululeke kakhudlwana of a lesezingeni leliphakeme. Ukube umhlaba uyindilinga
smooth kakhulu ebusweni umfaniswano, kodwa izimo ukukhanya kanye lokushisa
futhi konke, ngabe yini ehlangene nakho ibhande parallel uqobo akukashintshi in
ngamunye yenkabazwe; Njalo ngonyaka ngosuku kakhulu efanayo oyomuka
ezindaweni zonke into efanayo futhi. Ngakho badiliza naphezu kwalabo yokumba
big, lapho kwakubonakala sengathi ukuphela kubalwa ukuvimbela a monotony of
ubudlelwano, okufanayo efanayo ngaphakathi ushintsho kufinyelelwa aphinde in the
rule fixed out. Kodwa manje uyaziphinda wokuqala nomkhulu kunabo okufanayo
lokushisa ushintsho, kubonakala kusukela enkabazwe iye enyakatho e Elikhulu,
kunoma iyiphi eziphakeme amancane, futhi indawo ezintabeni futhi amanzi walalela
ratios incommensurable ukuze ngokusebenzisa ithonya zabo phezu sezulu kanye
wonyaka ratios yedwa ngamunye kungenzeka ukuphinda wendawo noma
yesikhashana efanayo ngalokhu uyachithwa. Ikhalenda Sigubha kuyinto
engenangqondo. Njengoba kodwa, izimo zezulu bese iminyaka kuphela modified by
kula mathonya wendawo kungukuthi kukhanselwe, kanjalo kuzo uhlala nesisekelo
ovamile futhi kube nento esihlanganisayo for bonke ukwehlukana zincike izimo
zendawo. Entabeni ngamunye ngokwayo ethathela ehluke in a sezulu ezahlukene
kanye nenkathi ehlukene, futhi mehluko, lapho uveza, ukushintsha kwesimo sezulu

futhi wonyaka ahlale okhonzile njalo. 8) air pressure kanye umoya wengeza ukuba
ubuhlobo obuqinile bokuthi in the isimiso kwesimo sezulu nezinkathi zonyaka
amanga abalungisisiweyo, noma ezithathekayo, lapho akha phi izinguquko zendawo
ukuthi kwenziwa noma yimuphi amathonya in the tindilinga emoyeni the Earth in
ophilayo ubuhlobo, ukuze yimuphi ushintsho olwenzeka endaweni ethile, njengoba
eminye idlula intambo tight noma string iqine.
8)

Ngakho, lo snowline isezingeni ugu lwaseNorway ngenjabulo (710 1/4 NB) ngamamitha 720 ngaphezu
kolwandle, i-Alps (45 # 3/4 up 46 NB) e 2708 amamitha ngaphezu kolwandle; e Quito, ngempela ngezansi
nenkabazwe, ngo 4824 amamitha okusezingeni. Ehlobo udinga okuningi kancane eliphezulu liphumele
entabeni, izinga lokushisa ukuwa usayizi owanikwa kuyabonakala njengoba ebusika, njll

Ngemuva an interesting (nangabe ngingafuni oyiphutha von Humboldt elisuselwa)

Umqondo ungacabanga eqamba wonke umhlaba ngokwawo njengoba ehlanganisa
izintaba ezimbili, okuyinto ababuthelwa ne base in the enkabazwe kanye babe
ingqungquthela yabo iced ePoland. Abafana Your, izintaba amancane, lapho nifuna
ke ukubalingisa lapho encane. Kodwa ngokusho kwesinye isimiso;ngoba ngesikhathi
Ukupholisa zezingongolo incike obliquity enkulu imisebe yelanga, ngakho iziqongo
zezintaba yocwaningo emikhulu emhlabathini eshubile. Lokhu kuyiqiniso hhayi
ngaphandle kwenzalo, lapho sibona ukuthi umhlaba ngaphandle kwethu kuletha
izenzakalo fanekiso e ngezinga ezinkulu nezincane ngezimiso ezihlukene kakhulu,
ngakho asikwazi umangale uma sisebenza kithi, nabancane, kodwa izikhathi izimiso
ezintsha , futhi ngenxa yalokho z. B. uketshezi hhayi namabutho efanayo in haunts
kithi njengoba ngaphandle us, ngaphandle ngalokho kumelwe sibheke for esihlukene
emhlabeni njengoba izintaba zomhlaba, thina ngeke eqinisweni zihambisana.
Nakuba nasezintabeni esiqongweni ukuphakama ngesikhathi esifanayo abe
ingqungquthela elimisiwe Ukupholisa ngomoya, anyakazisa esifanayo izithunzi zawo
phezu kwamanzi ezungezile lwaluyophola, okungukuthi indlela ukunyakaza leto
tifundvo, kuye ngokuthi isikhundla izintaba inkathi ehlukile kakhulu; kanyekanye
nishaye kusukela esiqongweni futhi lwaluyophola kude, njengoba enza beeiste
Polgipfel Elikhulu, ngaleyo ndlela sibe nengxenye nje kuphela ukuba uvuselele
ezindaweni ezishisayo, kodwa futhi ishaye imvula by phansi. Ngaphandle
eziphakemeyo entabeni futhi Water jika zwe luhlaza, ophuzi desert isihlabathi, the
black yokulima, yilowo nalowo ezahlukene sigameko emisebeni yelanga, kanye
nokusabalalisa okungajwayelekile konke lokhu kunomthelela ukwenza ushintsho
imihlola emhlabeni ukuba i ezingalindelekile.
The njalo futhi imida yesimethri ukuthi kwakuhamba ishiywe kanjalo ngokuphelele
futhi lost kwenaba zikanokusho bomhlaba kanye nezinqubo zabo, kodwa ubuyela
Izingqungquthela Lo mbhalo, ekuklanyweni kanye nokuvama izidalwa eziphilayo,
nakuba hhayi njengoba ephelele njengoba in izimo main yomhlaba , kodwa
ngokushesha wasondela lokhu, manje kusukela ukuthi side futhi; ngaphandle
monotony of the izimo lezi zidalwa eziphilayo ngokwabo kusukela sobala ngoba
Zichayek lombuso wasemhlabeni of ratios incommensurable kanjalo. The yemvelo
imibono fresh kuzo ukuba akhulume emuva ekubuseni, kodwa izibonakalisa namanje
inkululeko enkudlwana in ukushintshashintsha mthetho, futhi ngempela ukwenza lezi

ukushintshwa amalungelo control in izidalwa eziphilayo ngokwabo ngempela

ideologically kanye nenkululeko ndawonye, uhlobo, ngo ukuguqulwa uqobo
ezithathwe olinganise ezinkulu zomhlaba; ukuma ilungiselelo zangaphakathi
ngasinye enqunywe yizimo zangaphandle ethize, maqondana ngalo kumele
baziphathe; ngenkathi ngakolunye uhlangothi, amalungelo control in the nezidalwa
eziphilayo ubuhlobo bayo eziphawulekayo real yasemhlabeni ratios main
imibukiso.Ngoba izimo main yomhlaba in a isiqondiso evundlile ngaso sonke
ushintsho kodwa kukhona umfaniswano edlula mpo, lapho ukukhanya nokushisa
okuvela ngenhla, amandla adonsela phansi enza ngayo izinto kusukela
ngezansi; sibona imida yesimethri ifomu ukwembula nakakhulu isiqondiso
enezingqimba kanye mpo, futhi ukuphinda ngezikhathi isidingo sokulala nokuvuka,
estrus, idrayivu ojikelezayo, ukugeza, izimbali usinga incike ngokwengxenye
ubukhulu kwesikhathi, ngokwengxenye isikhathi of entry emva periodicities kokuba,
okuyinto kuncike emhlabeni ndawonye.
18) A umehluko umhlaba umuntu angakwazi kubonakala ukuba alale ukuthi abantu
nezilwane sizimisele nokuhamba kwazo elingaphandle bebodwa kusukela
ngaphakathi, kodwa umhlaba kanje inkambo elingaphandle ngalokho nje
angaphandle. Kodwa eziphatha kangaka hhayi kangako, njengoba ngokuvamile
ubungeke ucabange. Umuntu angakwazi ukuhambisa by ngokwalo ngokuphelele
noma ngokusebenzisa isikhala like the Earth in the sky; ukuthi udinga ukumelana
kwangaphandle emhlabeni ukuba lezi isitimela express ukuba ilanga; singene isethi
engenakuqonda, umuntu ufuna ninga njengoba wayefuna, akakwazanga sekugxilwa
igxilephi a izinwele. Kuphela mayelana lonke umhlaba ulunika ikhono lokwenza
kanjalo. Angashukumisa kuphela emhlabeni, eqinisweni, nje ngendlela efanayo
njengoba ilungu bungenza umzimba esiqinile, lapho ababili imizimba yasezulwini
ukuhambisa kunalokho like ezimbili izidumbu ngokumelene nomunye. Manje
kuyiqiniso, ukunyakaza abantu emhlabathini ebudisi khulu, nanini, futhi, uma
omunye uphetha kusukela le nkululeko, ekhululeke kakhudlwana kunokuba umzimba
emhlabeni ngokumelene umzimba emhlabeni; kuphela ukuthi lokhu akukona
ukwephuka yomhlaba, ngoba woza ukuhamba free izidalwa zabo ngokwabo.
19) Omunye angabona ukubabulala uqala, ukuthi, ngenkathi kungenjalo amathuluzi
verfertigten thina kanjalo ngokuvamile ziyafana amathuluzi umzimba wethu siqu,
lo obscura ikhamera iso, the Izifutho yamaphaphu, lapho ike ishaye inhliziyo, izinso
Filtrum , i ishizolo has amazinyo, isigwedlo ukuba izingalo, isibhakela hammer,
nature enqikaza njengoba steadfast ukusebenzisa isimiso amasondo ezihamba of the
umzimba, lapho sisebenzisa isimiso imilenze noma kwezigxobo zikakhonkolo
ezihamba udoti wethu enesisindo. Nokho big inzuzo livela amasondo amanga futhi i
quest eseduze ukuze kuzuzwe lokhu inzuzo ngisho ebonakalayo ngempela
emaqaqasini umzimba wethu, ngoba imilenze yethu akuzona lonke Rade, kodwa
isondo bakhuluma ucezu rim (foot) engaqhathaniswa ngoba ngokufanayo
sokuphumula ngenkathi ehamba phansi kuka owenza kwesiyingi a wheel 9); kufanele
izinyawo zethu emhlabathini gaya waqhubeka noma phezu kwezingodo, uzokwenza
bad. Kodwa namanje a lot of ilahlekelwa Rade langempela. Nokho, omunye ubona
kancane futhi ukuthi wheel langempela anganikeza amasevisi okuhle kuphela

emhlabathini oshelelayo; Ngakolunye uhlangothi, uma kubalulekile ukuba ukugibela

phezu kwamatshe kanye namatshe, izintaba, linyukele izitebhisi ukuqwala, imilenze
yethu ukukhokhela izinsizakalo ezingcono kakhulu, futhi amasondo bekuzoba
ngokuphelele akwemukeleki. Sure, uma senza wawunikiwe phansi bushelelezi,
sizophinde uthole amasondo esikhundleni imilenze. Kodwa manje uMhlaba
ngempela emhlabathini abushelelezi, into ongayicabanga, njengoba smooth njengoba
ether akulutho; futhi kanjalo ukunyakaza kwabo isitho yakhelwe ngokuphelele
njengoba isondo; yebo, njengoba konke ababekwenza akuyona nje piecemeal
njengathi, kodwa lonke, liphinde zemisipha ngokuphelele futhi yakhelwe kanjalo
ngempela njengoba wheel; lapho ehlezi nje kuphela njengoba enesisindo yethu
ebhokisini okhethekile amasondo; kodwa ngesikhathi esifanayo isondo limele wonke
imoto; uyathwala, lokho uyathwala, ilungelo nobukhulu wheel sakhe, ngoba lokho
uyathwala, akusho uhlushwa imiqulu. Manje Abavakashi kungukuthi igcwaliswe
umbono esibhakabhakeni okuyothi bashayela, ukuthi thina avale ibhokisi enesisindo
yethu; kodwa umbono kuyinto allwrts khulula. Ngakho uhlobo isimiso isondo
rolling ukuqhubeka ukudala ukunyakaza engakabi isicelo, ngo ngezinga elikhulu
kakhulu futhi nge eziningi kokuphothula Exploder amandla angaphezu enemisebenzi
isicelo kunathi; abengakwenza noma injani nje embusweni wasezulwini, lapho izimo
omkhulu elula futhi wavumela ukuthuthukiswa egcwele isimiso kanye nenzuzo
yayo. In the bumpiness yasemhlabeni, Stolprigkeit futhi pettiness yena kwadingeka
ke kwezinye izinsiza ezifanele stolp engined futhi sonxiwankulu siphephele, ukuze
uthole phezu izithiyo ukuthi kukhona imilenze yethu; kodwa ushiya kithi ukubuyela
isimiso wasezulwini, njengokukhuluma nathi ngokwethu kuvuleke indlela.
9)

Comp. Weber Mechanics of Gehwerkzeuge.

Omunye angase abuze, kungani akuzona futhi izinhlanzi kanye nezinyoni, lapho
ukuhambisa kahle kangaka a medium esobala smooth uma umzimba emhlabeni,
ngababeka amabhola alinganayo kweqa motion? It ufuna ukuba lapho they
ngokufanayo uthole engenamaphiko futhi ukukhahlela kule Mid medium and lisinde
alimazanga, futhi ukudla ukuthi kudingeka babheke ngayo vorgestrecktem uqhwaku
kanye empumulweni kuphela, njengoba kukodwa belungafica, like Earth. Lokhu
kusiletha nemibono ekuqaleni. A body umhlaba kuphela nje kungaba wheel kakhulu
ngoba konke lokho kuba. The izidalwa izidumbu emhlabeni kufanele kube nezinye
ngendlela, ngoba kukhona ngisho kancane indlela futhi kufanele bamelana enye
indlela ngaphezu ubudlelwano ezihlukahlukene. Kodwa lokhu wahamba izinzuzo
design njengoba isondo walahlekelwa kude ukuze nature kunalokho wazizwa
ngesikhathi esisodwa ukuze isimiso ezahlukene. Kodwa sibona ezinye infusoria
ukunyakaza rolling, elingelakwaJuda isahluko we contact of ukweqisa.
Umhlaba bike nezimoto kwelinye, kodwa ungakwazi nibheka umhlaba, kanye
namanye amaplanethi njengoba amasondo imoto enkulu, Sun yezinqola okungukuthi,
kusukela wazi ukuthi i side by planethi kweqa ngempela emibuthanweni emhlabeni
ikholomu isikhungo round emjahweni di focus lonke uhlelo ezingeni esinqunyiwe
(plan EsiZulwini asinayo) ngeke Ephothula. 10) Kodwa yeka ewela lapha aphinde
omunye komunye, ngakho asikho isidingo sokuba ihhashi ekhethekile ukudonsa
imoto ngoba amasondo ngesikhathi esifanayo abaphilayo amahhashi wayemele,

akudingeki kuphela isixhumanisi ekhethekile imoto ngoba imoto ngokwayo ingalo

yakhe; the esisezimpondweni ukukhanya white ushayela amahhashi akhe
colorful; basendulo wakubeka phambi isithombe Phoebus Apollo on the Sun
wezinqola. Kwakukhona iqiniso ngokwengeziwe kuyo kunalokho
esasikucabanga. Utsandza ukuvumela izinso off in the picture; umuntu kufanele
ucabange nje izinso; futhi esibhakabhakeni basuke ivinjelwe, empeleni
ivinjelwe; amasondo vula, amahhashi iya emehlweni enqunu ezikhazimulayo
zikaNkulunkulu; noma kanje amehlo akhe emhlabeni namasondo,
amahhashi? Akekho walandela ezinye;beya ngokwemvelo komunye nomunye.
10)

The Sun eqinisweni hhayi ngempela ungathuli, kodwa ushukumisela esenziwa isitimela amaplanethi
emhlabeni maphakathi gravity yesimiso sonozungezilanga, kuphela tindilinga ezincane
njengoba. The EsiZulwini asinayo plan ine ebalulekile yezinkanyezi.

20) Ngokuba uqala kubonakala ukuthi zenzeke kuphela ebusweni ukunyakaza

komhlaba. The ngaphakathi kubonakala i mass eyize. Kodwa lapha njengakwezinye
izindawo ngokuvamile. Yini awukwazi ukubona, lokho akusho ucabanga. Kukhona
ukunyakaza ngaphakathi Earth, kanye bengaphandle, ngisho zihlukahlukene
kangaka. Ukucabangela elula tando suffice ngikubonise.
Uma sibekela, sinawo ibhaluni egcwele uketshezi, lapho ibhola lead amanga, futhi
onamandla mass-ihehe body lusondela inhliziyo ibhaluni. 11) Khona-ke, nakuba mass
amanzi futhi umthofu bobabili ekhangwa, kodwa lead luthe ukuqina linxusa kanye
namandla awo okukhulu amanzi amancane ukuhlala (ngenxa kunamandla
ukukhangwa mzamo) out of the way in ukuze usetshenziswe umzimba edonsa iphuzu
okuphambene on the wall futhi usondelene kakhulu kuye ngangokunokwenzeka,
njengoba nje ucondza isikhundla salo. Kodwa hamba uye umzimba edonsa emhlabeni
ibhaluni, kunesidingo ngakho kanje inhlamvu asihole ukuthola kuye ukuba ahlale
eduze ngangokunokwenzeka, ukuze uhambe ngaphakathi odongeni nxazonke. Uma
thina manje, okuqukethwe ibhaluni esitokisini, esikhundleni lead namanzi, kusukela
liquid aminyene futhi izacile (ikakhulukazi usinde lighter) ezifana namanzi
namafutha, noma mercury namanzi, kanjalo kwakuzothatha ibhola ukuhola liquid
luthe ukuqina ngokusho isimiso esifanayo okungcono hindrngen ngaphambi
ohlabayo emva edonsa abaningi, uma lokhu olwalwenziwa ngekhanda emhlabeni
ibhaluni, imlandela ngaphakathi ehambahamba on the wall. Kodwa sinawo icala
nalokho kabusha kanye nomhlaba. The liquid ngaphakathi, okuqukethwe
esibunjiweyo zomhlaba, okuyinto siyazi ukuthi (kungakhathaliseki yangaphandle
amabutho eziphazamisayo) ine kwabantu ngaphandle-e kakhulu okwandayo, ukuthi
kungaba umqondo sakhiwa inhliziyo liquid ohlabayo futhi ngaphakathi
aminyene; kodwa ukuze lutho kuvimbela lesi silinganiso ukucabanga futhi abndernd
by zangaphandle amabutho eziphazamisayo. Isidumbu ezikhangayo uvezwa by ilanga
noma inyanga inhliziyo lapho ngoba eyaziwa yilo kanye nokunyakaza igagasi
lolwandle ngaphandle kwe-Erdschale fixed. Nokho, kufanele isimiso odlule kanye
inhliziyo Nokho aphethwe ibhakuzelisa ukunyakaza ngaphakathi, ngezenzo zayo,
ngaphandle kungase kube ngenxa igobolondo befaka akusho ukuveza uqobo in a
wave okuqhubekayo cwaningo, kodwa intuthuko kwabantu wave, esingebalwe
uqhubeke ngaphandle whorl ezifana the mass lonke ingaphakathi waqalisa. Futhi,

uchwepheshe kuba lula ukushalazelela ukuthi, kanti elingaphandle ibuya ukuhamba

olwandle ngaphezulu inyanga kuncike kunelanga, ongaphakathi ibuya ukunyakaza
njengoba inyanga kuncike kakhulu elangeni.
11)

Lokhu umzimba mass-edonsa kungaba wesibili lead inhlamvu ngenxa adonsela phansi universal

noma gravity yonke imigwamanda amandla ngempela ukuheha. Khonamanjalo, ukukhangana

akuyona lubonakale phakathi imizimba encane kulembulunga yethu, ngoba ubalekela
ngokumelene ukukhangana luqine umhlaba ngokwawo. Lokhu zaziyoba yilezo ziyasebenza
sibonile ezibonelweni ezingenhla zezilingo kanye ibhaluni kanye amabhola emhlabathini, kodwa
akusayi UCWANINGO nomhlaba, okungukuthi lapho Erdschale size sicabange ibhaluni, kanye
ibhola lenkhulu siqalaza phandle, omunye e okuqukethwe liquid yomhlaba bufakwe.

Inhlangano igagasi lolwandle incike okungukuthi on umehluko ezikhangayo, lapho

ukuveza umzimba wonke maphakathi nomhlaba kanye imikhawulo uhlangothi
lomhlaba. Nakuba manje amandla ezikhangayo kwelanga kuze emhlabeni wonke
kubhekwe lingaphezulu kakhulu kunalelo inyanga, lo mehluko okudonsa on the
ingxenye inyanga sekusondele uwela kodwa ezinkudlwana kuka ezingavamile
kwelanga. 12) Ngokuphambene, ukuhamba igagasi ketshezi elingaphakathi
akuxhomekile Ibanga kusukela umehluko yomhlaba ngaphandle komzimba
emhlabeni, kodwa by zabo siqu umehluko zangaphakathi kwabantu kanye ubukhulu
ngokuphelele amandla yangaphandle, ukuthi imayelana izikhathi 160 more kumelwe
ingxenye ilanga njengoba on the ingxenye Moon.
12)

"Lapho amabutho ngazo ilanga nenyanga, umhlaba (in lonke) qinisa, ufanisa, sithola ukuthi esimweni
izikhathi mayelana 160 esikhulu njengoba lokhu ,. Kodwa ngenxa yalabo mayelana 12.000 th okuyingxenye
uhlobene isizukulwane amagagasi high and low, lokhu st 30 (ngoba ibanga ilanga emhlabeni mayelana 12.000,
ukuthi inyanga emhlabeni 30 ububanzi Earth), ngakho sengathi isimo eyenziwe ilanga kuphela 2/5 kungenzeka
kube uzamcolo, okuyinto edingekayo ukuze ukhiqize inyanga. " (Bessel).

Akwaziwa kimi, ukuthi umuntu kakade waveza lokhu ibuya ukunyakaza

yangaphakathi; kodwa ukwamukelwa kwabo kubonakala kimi kubalulekile uma
umuntu baphoqeleka ukuba samukele izibilini yomhlaba njengoba liquid futhi density
ukungalingani.
Ngacabanga, uma ungase wenze uzibuthe the Earth lincike friction of the uketshezi ezihamba
phezu uqweqwe esiqinile futhi ugesi ngaleyo ndlela yavusa. Kodwa onjalo ukucabangela kuncike
nobunzima obukhulu.

Kakhulu cishe ungathanda ukuba eze lezi zizathu jikelele imizwelo

wendawo. Akuphikwa ukuthi umhlaba ngeke ohlanganiswe kusukela ekuqaleni kuya
nombala, futhi mass zabo ezinkulukazi, laba semfene angase abe ngisho emva
kwesikhathi eside kunazo ungakabi inzuzo ngokugcwele, kanjalo sinezele
ukubungaza ukunyakaza elingaphakathi. Ngisho izenzakalo mlilo abonakala
ekhuluma iminyakazo engaphakathi, kodwa bathembele okungenani
ngokwengxenye, amanzi iphunga kusukela ngomsuka zabo ngaphandle kwamanzi
elangena ziyimbangela.
21) Ngo imizimba yethu ukuthola izenzakalo kwegazi ezihlukahlukene
zenzeke; futhi emzimbeni emikhulu yomhlaba. Igazi ukhiphela emithanjeni, bese

ejikeleza izinto zokwakha phakathi izintambo futhi wonke umzimba wethu, inqobo
ukuthi izinto kusukela egazini excreted emzimbeni ekudleni futhi kuhoxiswe zibe
ngokuphindaphindiwe futhi by ukumuncwa; ke ejikeleza the izinto esiyingini
nakakhulu phakathi imizimba yethu futhi umzimba emikhulu elingaphandle
yasemhlabeni, inqobo ukuthi izinto ezivela emhlabeni yasemhlabeni ngaphandle
kudlule emizimbeni yethu iqhubeke gehends futhi emuva lapho emuva ezweni
ngaphandle; futhi sibukele eduze, izenzakalo elincane kwegazi emzimbeni yethu
kuphela waphambukisa ezingibeni le nqubo phambidlana lapho uhlangana izwe
organic futhi wezinto e complementation mutual. Mayelana nalesi kwegazi kwalokho
eminye kodwa sibona imijikelezo ngisho nangokwengeziwe lonke indawo komhlaba,
lapho bonke odlule njengoba nje kuvela liphazanyiswe.Imifula iyangena elwandle,
ulwandle emafwini, amafu imifula flow emuva elwandle; kule course wesifunda futhi
anikeze imithi ausdnstend ijusi zabo futhi ngenxa yalokho nabo uthole juice yabo,
bese kufika izithukuthuku umsebenzi wethu, ngakho sithola Potion ukuthi
kuyasiqabula. Lonke sea sithumela wave olwandle uzungeze Zomhlaba eholela
inhlanzi, izinkalankala ezinwabuzelayo kanye; ngakhoke uthanda ngaphansi
ungqimba lomhlaba, njengoba sesibonile, ejikeleza uzamcolo of Amalahle. Imimoya
ejikeleza ngokusebenzisa yibo bonke izinguquko okungajwayelekile, kodwa lonke
azungeze njalo Zomhlaba, kanye engenhla aphelele kanye ephansi umjikelezo; kanye
ejikeleza umoya zonke izidalwa eziphilayo kanye; futhi imikhumbi samuka
kwalokho; esiqinile, ngakho yonke daba yomhlaba kwakwenziwa kuma-axis awo,
futhi inmaen, njengoba yena enza, kwakwenziwa kanye ukukhanya
nokufudumala; Ekugcineni uya umhlaba in the wesifunda emikhulu wasezulwini
emhlabeni ilanga umjikelezo namanje emikhulu kwelanga ukuba isikhungo
ephakeme nge.
Kodwa lapho di kokuphothulwa emngceleni empeleni nemijikelezo yasemhlabeni
ngo zomhlaba ngokwawo, ukuzungeza kumele afake isicelo eksisi yayo siqu, omunye
imijikelezo ephakeme esikhungweni ngaphandle inhlonipho yabo. Lo mjikelezo
umhlaba emhlabeni ngokwawo ubuye ozimele kakhulu, iningi original, elula, abuse
rightmost, ezivamile, iningi sikhuthazela, njalo kunayo yonke yasemhlabeni,
ngokuphelele ngenxa ubuntu yomhlaba, futhi lonke udaba yomhlaba kwelinye
ekuqondeni; Nokho, omunye imijikelezo yasemhlabeni ikakhulukazi zincike kuye
kuphela futhi uthathe izingxenye ezithile kuphela zomhlaba. Omunye ongasho ukuthi
ukunyakaza komhlaba kuma-axis awo, ubukhulu main, kuhlanganise nazo zonke
ezinye ukunyakaza baziphathe njengoba nje izinguquko ephakeme ukuze Emhlabeni.
Zonke izifunda of the izinto emhlabeni ngaso sonke uma azihlambulukile
ngokwayo, kodwa bonke waqeda emhlabeni, lutho kudlulela ngale
kwalo; Ngokuphambene nalokho, zezinto emizimbeni yethu, munye kuphela
ingxenye mayelana kwenziwa ngaphakathi, ezinye kuba njalo kwamandla ethu
angene kwezinye izifunda zomhlaba kanye.
Isiqondiso ukuzungeza komhlaba kuma iqinile kuphela ngenhlonipho zomhlaba ngokwawo,
okuwukuthi, eksisi ukuzungeza umhlaba njalo ngokusebenzisa amaphuzu efanayo ngaphezu
komhlaba;nakuba isiqondiso salo kuyinto iyashintsha ngokumelene isibhakabhaka, indlela
ukuqhubeka ukubheka.

In the emkhathini kwegazi imihlola zingahlukaniswa izinhlobo eziningi. Kufinyeta isimo

ezicini eziningi jikelele kanye Uhlolojikelele best on the wonke, omunye kungaba ukuhlukanisa
ukunyakaza ezimbili Okusizayo perpendicular kwegazi, ngamunye okuyinto ihlukaniswe ezimbili
imijikelezo kolunye uhlangothi. Uma okungukuthi emoyeni ugeleza phezu kobuso zones
esibandayo ekufezeni nenkabazwe ukuba, ngalokho enyakatho kusukela enyakatho, eningizimu
usuka eningizimu, liphuma phakathi ezishisayo emoyeni futhi ubuyela izifunda ephakeme kolunye
uhlangothi, kanjalo uhlangothi, ukuya ngasenyakatho, Ngakolunye uhlangothi emuva eningizimu,
futhi nangale ezishisayo aphinde phansi esishintshashintshayo cooler. Lesi sifunda kabili kuthanda
ngabunye kubangela nje umehluko lokushisa emkhatsini ezindaweni ezibandayo futhi
ezinamandla. Okwesibili, Nokho, ejikeleza emoyeni ngesikhathi Erboberflche in the isiqondiso
kusukela empumalanga kuya entshonalanga, ezindaweni ephakeme, kodwa kolunye uhlangothi
kusuka entshonalanga kuya empumalanga. The umjikelezo incike ithonya ukuzungeza Umhlaba
kusukwe phakathi Poland kanye enkabazwe kanye nomoya herstrmende. Inhlangano, eyabe
emoyeni kokuqondisa kokubili kabili nowe, kodwa waqoqa, ngakho abakwazi bagcine izenzakalo
ezimeleyo of labo bezinye.In a ukwakheka esinjalo ke esekelwe izenzakalo ukuhweba imimoya
phakathi ezishisayo kanye iqiniso ongaziwa ukuthi imimoya ukushintshanisa ngaphesheya
ohlangothini enyakatho yomhlaba, njengoba umthetho kule NESW wake, ohlangothini
lwaseningizimu okuhlukile sonw. Dove likwazi konke wachaza kahle kakhulu ezifundweni zakhe
Meteorological. Lezi circulations jikelele air, zikhona wendawo, oveza umehluko lokushisa ezweni
nasolwandle. "Uma emini ezweni uyabaselwa ngaphezu kolwandle, emoyeni phezu komhlaba
ukuba avuke emoyeni, ukugeleza ukuba emoyeni esibandayo ngezansi. Mayelana olwandle,
emoyeni uwela phansi, njengoba ngomthunzi wefu odlulayo ngosuku olushisayo, kusukela lapho
herweht abandayo. Ebusuku, izwe ayaphola kakhulu ngaphezu kobuso amanzi, lokhu ekugcineni
ukufudumala, umoya ugeleza emazweni olwandle. Lokho kwegazi mpo Ngakho ukuqhathanisa
Rade liphenduka. Uma izinga lokushisa ulingana ngakho, kube ayilingani, kuvela, kuqala
nganxanye, bese benza okuhlukile. Kuyinto kabili ngosuku ethule lapho kuphenduka
okuhlanganisiwe zibe omunye. Uma izwe izinyanga eziyisithupha kunakwezinye the Lake,
noHezekeli, ngakho wheel uhlezi kabili ngonyaka, futhi ukushintshanisa kabili Ngakho siyothola:
Nokho, ... notshwala Two umoya oluyi, ahlukaniswe izinkathi akukho isiqondiso evelele, Akukhona
ukubukeka Moussons " (Dove, umbikezeli wezulu. UNT. 250.)
Umbuzo lapho ukuzungeza komhlaba nendikimba esemkhathini, ezifana nomhlaba, ukuba
beze kuye, ungakabi ngokwanele ixazululwe. Esinye lokucabanga shock ome njengeqanda, kanjalo
kwakungeke kube nzima. Kodwa besiyoba ifike? Khonamanjalo, ungathatha omunye imibono
evamile Cosmological umqondo cishe eyamukelekayo okwenza lokhu shock okungadingekile
ngokunikeza equivalent ngoba. Umuntu ukwamukela lokho yebo futhi ezidinga ezinye izizathu
ukuthi izinhlayiya ezenza up clenching umhlaba, hhayi kusukela liphumula, kodwa igcwele ehlukile
iqondiswe ukunyakaza kokuqala inkambo gravity waqala ukulandela kuze namuhla. Uma lezi
izinhlayiya angene ukusondela enjalo omunye komunye, bass nawubuka wezela sihluke, ngakho le
ukunyakaza kokuqala kwadingeka ngokuhambisana ukuncika engenayo ukuthi kwakungadingeki
ukuba umzimba esiqinile, enikeza Umphumela of the mass inani, lelo okuthi lapho isiqondiso sabo
ingahambi iqonde ngokusebenzisa isikhungo gravity, ngokusho imithetho mechanical ukuzungeza
kunesidingo komzimba emhlabeni ngesikhathi esifanayo kwadingeka kuphakame a entuthukweni.
Khonamanjalo, ngesikhathi Earth futhi ezivamile emhlabathini kanye nezinye izindikimba
zasezulwini akukho ukwencika enjalo okuqhubekayo bonke izingxenye kwenzeka, njengoba
kuthatha indawo an wonke umzimba okuqinileyo futhi ngokungangabazeki kwaba ezinkathini
phambilini ngisho esingaphansi manje icala. Uma umhlaba isibe ngempela ngokuqinile, ngakho
konke ukunyakaza kokuqala ngabe kwadingeka ukuba kwenziwe up for ukusebenza movement
ukujikeleza futhi entuthukweni; Manje lokhu akulona icala, izingxenye ngabanye zingenza
ukunyakaza ukuthi abamelene ukuzungeza jikelele lonke njalo oziphatha ngendlela ligijima Earth
okwamanje.
Kusukela rotations le planethi ngokuvamile zihamba efanayo isiqondiso vonstatten, hhayi

theory odlule ngemvelaphi ukuzungeza uphikile empeleni ukuthola lolu daba emkhakheni isicelo
lonke kusukela lapho amaplanethi esikhundleni. Kodwa liphenduka nabo indlela ethile, ngakho ke
kwadingeka ukuba ibuye peripherally yalo ukudluliswa uquqaba ukwamukela kuphenduka
ohlangothini olulodwa, ngoba izinhlayiya kwabo isikhathi eside kangaka njengoba ayenjalo
namanje amalungu ibhola lenkhulu, isivinini okukhudlwana neuropathy kuka side central
( kubhekwe maqondana ibhola elikhulu) zase, futhi indisputably leyenteka (okokuqala ngesimo a
ring) lamabutho igcinwe yini kwadingeka ukuba nomphumela ofanayo sengathi nomthelela
eccentric on the uquqaba bathinteka ohlangothini peripheral yalo isiqondiso ukuzungeza enkulu
belungafica ball kwenzeka. 13) Nokho, uma, le izinhlayiya zezinto eziphumayo nezingenayo,
ngaphandle asele zabo isiqondiso jikelele ukuzungeza ibhola enkulu, kwadingeka futhi ukunyakaza
ingxenye uqobo, njengoba babenjalo ezingeni enkulu (ezifana ngoba ngisho emhlabeni wethu
namuhla at azungeze zenzeka ukunyakaza ukuthi ukugijima counter esiqondisweni jikelele
ngokushintshana, ngisho lezinhlangano empumelelweni kwadingeka ukuba babe nethonya; ukuze
kwakungase vela isiqondiso kuphenduka for the uquqaba eziphumayo nezingenayo uhlukile
isiqondiso ukujikeleza omningi kanye nomunye ehlukile.
13)

Plateau uye alingisa letimphumelelo ngokufuywa. S. Karsten, Fortsch. d. Phys. 2nd Jahrg. 1848. p.80.

22) Lonke umuntu nature ngezikhathi, ie zonke izinqubo zayo zenzeke ezinkathini
ezincane kanye emikhulu, ngokwengxenye lezo yilo ukubuyela isimo esidala njalo,
ngokwengxenye lezo njalo alethe intuthuko esikhathini uthi entsha. Uhlobo
Okokuqala kukhona izinkathi ishayela beat, ephefumula futhi umoya, indlala satiety,
nokuvuka kanye sleeping; uhlobo lwesibili ezigabeni big izinkathi imibungu isimo
futhi abantu abazalwa kulo futhi, kodwa undeutlicheren ukudlula ebuntwaneni
singene okuzala futhi kusukela kulesi aphinde nenzalo in the state.
Izenzakalo ngezikhathi uhlobo lokuqala ukwethula ngokwabo emhlabathini in the
alternation of amagagasi high and low, ngo imini nobusuku, ehlobo nasebusika, ngo
nokusakazwa apsides futhi entwasahlobo ebusuku isikhathi esilingana. Izinkathi
Development of the uhlobo yesibili singakwazi kuphela ukuthuthukisa, kodwa
kumele labo abaye khona: umhlaba ngazalelwa, futhi emhlabeni kwaba once i
umbuso eziphilayo kuzalwa, futhi umbuso organic yake indoda eyazalwa, futhi
ngalokhu wangena njalo umhlaba ende Isigaba esisha.
The izenzakalo ngezikhathi incike okuyingxenye ezibhekene kanye izenzakalo kwegazi, ukuze
ongasho bebonke lokho iyisici umjikelezo for wonke umhlaba, kuyinto indawo ethile emhlabeni,
incwadi ngezikhathi by an into noma mkhuba, lapho uya kwesiyingi somhlaba , ine njalo ukufika
ngezikhathi endaweni efanayo circle futhi sidlule aphinde khona, ngakho lapho avele njalo futhi
zinyamalale. Njengoba for z. B. ukuphakama ibuya, imini, by uzungeze umhlaba wonke, ngenxa
yaleso sizathu kuphela avele njalo ezindaweni ezifanayo Emhlabeni. Ngakho nakho ishayela abantu
igagasi yigazi elenza kwegazi zabo wonke umzimba. Kodwa non-ukufana kuyingxenye lomkhuba
kwegazi, ngempela kufanele ukuphuma kuso into empeleni ngezikhathi. Ngoba uma z. B.
kwamanzi azungeze wathuthela nombala in a inkatho isiyingi kunoma iphuzu isiteshi uyozizwa into
ngezikhathi. Nakuba izinhlayiya amanzi afanayo uya lapha ngezikhathi kuphela endaweni efanayo,
kodwa ngoba izinhlayiya amanzi njengoba ezinye, lokhu ongawi ngaphakathi
ukubukeka; ngakolunye uhlangothi ngokushesha anikeze into ngezikhathi, uma Farbeteilchen noma
wave olwandle azungeza emanzini. Ngakolunye uhlangothi, kungase kube khona izenzakalo
ngezikhathi okuncike esikhundleni on izenzakalo kwegazi on Oszillationsphnomenen. Ngakho
izenzakalo kwegazi futhi izenzakalo ngezikhathi bawe ndawonye kodwa hhayi ngokuphelele.

23) Incazelo efanayo okuyisisekelo inguquko Zomhlaba azungeze axis awo

emkhathini ihlanganisa, kuncike kule kwegazi nkathi nsuku zonke kwenzeka emva

ubuhlobo Iphele. Bobabili ngeke ahlukaniswe. Isikhathi wonyaka incike ubuhlobo

womhlaba kuya komunye zasezulwini; Isikhathi nosuku Kusungulwa umhlaba
ngokwawo kanye unit fixed for sonke isikhathi nokuzimisela yasemhlabeni.Ngisho
nalapho ilanga nenyanga asulwa, wayeqhubeka emhlabeni, namanje ngesikhathi
esifanayo ukuvula yayo; usuku kwakusazoba ziphikelela ezingeguquleke njengoba
sidereal usuku lapho engasekho kungaba usuku libalele, futhi ngisho noma wonke
basa nolunya lahlekile, uMhlaba ngabe namanje blind ukuba kokuqhubeka njengoba
manje ukuvula, kuphela ukuze bazi of akukho uhlamvu more uma omunye revolution
ligcwaliswe. Kuyinto lokhu ngokushintshana into ine ngokuphelele futhi kuphela
ngokwalo. Zonke isikhathi kukalwa eMhlabeni lingalinganiswa kuphela besebenzisa
izindinganiso of the day kanye neminyango yayo; akakho omunye aqine futhi
evikelekile, kuphi emhlabeni bengenasithakazelo unit sikhathi kunamanje isinyathelo
eyenza umhlaba ngokwawo ngokusebenzisa isikhathi.Njengoba isinyathelo nombala
kokugijima ikamela lingene ngentunja isihambi, ithela, njengoba izindlela ummese
esetshenziswa ehlane isikhala, ngakho isinyathelo yomhlaba nomlisa mumbe uthela,
njengoba izindlela besika ehlane isikhathi.
Umhlaba ijamo enjalo clock yabo siqu. Zonke emilindweni zethu kufanele sifunde
kuwo; namasondo abo sonke ngokuhlanganyela agibele amahhashi, enophephela
futhi ilawulwa isondo elikhulu zomhlaba esebenzisa yokudlulisela phakathi
kokuhlanganyela the machine womuntu organic ngokuyisisekelo. Kodwa ngenkathi
emilindweni zethu zingabonisa njalo esisodwa nje ngesikhathi, umhlaba iwashi
ubonisa zonke emini amahora, imizuzu, imizuzwana ngesikhathi esifanayo, by kuba
esinye isikhathi sokuba iyiphi indawo eMhlabeni bakwamanye ubude
ezindawo. Noma kunjalo zisakazeke vesi elifanayo amahora kunokuba wakhe
njengoba emilindweni yethu. Kuyinto clock ahlanganiswe ukuze wonke emilindweni
zethu.
Amawashi ethu abahlushwa ukungapheleli enkulu; ukuthi uma kungenjalo ikhambi
artificial kakhulu sithathwa okungukuthi, sigijime emakhazeni kuka in the heat. Earth
yethu iyona ingozi yalo akabuyisanga. Uma ngabe esibandayo kunaye, yena
babedonsa ngekwakhe ndawonye, bonke izidumbu bavame ukuncipha njengoba
makhaza, futhi baqale ilingise ngokushesha ngemithetho mechanical, usuku kanye
njalo ngehora kungaba ngalokhu mfushane. Manje siyazi ukuthi umhlaba
ngaphakathi kushisa kakhulu futhi udlulela ekamelweni abandayo kakhulu; nokho
nsuku zonke futhi ubude ngehora akukashintshi ngoba hugeness kanye uqweqwe
obukhulu bomhlaba evimbela indlu. 14) The Erdschale kanjalo, ukubaluleka icala
iwashi elenziwe aminyene kangangokuba kuphakamisa umhlaba ukubaluleka
elinesisindo , ezifana okudlula konke elinesisindo zethu nokunemba.
14)

Ukushisa solar alanele lenhloso, wenze eside emhlabeni ngisho kuvele kushise ngenye kuka ophakathi
nendawo yabo engaphandle.

Ngaphandle kwezikhathi yasemhlabeni common, okuyinto kuncike ukuzungeza

komhlaba kuma-axis awo, okubonisa umhlaba noma esebenzisa eksisi ukuzungeza
siqu sabo, ezifana esebenzisa Weiser isiyingi, ihora in a ephakeme era
yasezulwini. Isibhakabhaka mshini, kanye indilinga izinkanyezi polar, lapho of
Weiser kancane kancane lidlula, indilinga inani. (Bheka, akukho. 43) Kuyinto

emhlabeni, njengoba kanye ngemilindo zethu, nayo wenza ukukhombisa kokubili

isikhathi eside nofana isikhathi esifitjhani isikhathi.
24) Akukona nje kuphela yokulinganisa isikhathi, futhi kwenzekani ngesikhathi
emhlabeni iyona olunzulu kakhulu, kuye esiyizinsuku. The alternation of suku
nobusuku, ekuseni nakusihlwa, ulawula wonke umsebenzi futhi ukuphumula,
ibhizinisi futhi injabulo ngesinye, ngoba wonke umhlaba akuyona umfaniswano,
kodwa ngendlela ngokuphelele ngalokuyincenye. Isikhathi suku for ukudlula uthando
yasemhlabeni mayelana efanayo for ukudlula ucezu umculo, engaguquki isikhathi
isignesha, lapho bonke ukushintsha kungakhathaliseki ukuthi abangaphansi
ezihlukahlukene ngekulandzelana nesivinini umsindo, futhi kanjalo nokugcinwa
ebaluleke kakhulu lazo lingeniswa lonke. - No ibhizinisi yasemhlabeni ngo
ngokwakhe clock esinqunyiwe ukuze, njengoba has naye emhlabeni, akudingeki,
futhi awukwazi ukubekezelela ngoba esigqokwa ngisho imijikelezo yomhlaba futhi
ukuletha ushintsho monotony. Ishayela komuntu ndiyaza manje bese, kuncike
ekutheni ngaphandle, has a fantastic endlini noma buthule kuyinto, engena exchange,
kodwa akusho uzoyilawula. Iwashi emhlabeni ephazanyiswa akukho isivunguvungu,
libanjezelwe akukho ukuthula, kodwa isiphepho futhi kuthule futhi eshaya izinhliziyo
kucindezele phansi engaguquki clock gear zabo up and down.
25) Ngo imizimba yethu yimuphi ukuguqulwa okungagunyaziwe kwenye indawo
ngaphandle kwethonya bendawo ekunika nethonya phezu lonke. Inhliziyo senzeka
bangakini ndawonye, futhi ishayela lingena ngenxa yonke cores; isandla wadweba
nge inaliti wave nomphumela odla izindwani kusukela lapho ngegazi kanye nerve
nomoya wonke umzimba. Kungenjalo nomhlaba. The wensimbi uthi uphakamisa nje
nensimbi yakhe; wonke umhlaba nensimbi yakhe; ngenxa nensimbi, amandla engalo
yakhe iyaqhubeka by ngensimbi futhi izwe, futhi kuyizinhlayiyana ngamunye Earth
iwina izinhlayiya yakhe vibration. Ithi omunye, izwi lakhe wafa away, lapho
nomakhelwane wakhe Asikuzwa Nokho, vibration sonorous of the air Ukhuthaza
kuphela ukuthola more kusuka, amasheya kanye on, esiqinile liquid, kubonakala futhi
aphinde baphonswa emuva, edlula futhi awele indawo komhlaba wonke. Itshe
ngalinye olwandle ikukhumbuza amagagasi adlule lonke olwandle futhi ogwini
ukuthi wafika owehlukanisa ukushaqeka ezweni futhi yabonisa kukodwa
ezihambayo. Ngamunye kuyizinhlayiyana yomhlaba futhi amanzi ngeke aphinde abe
izinhlayiya of the amagagasi.
Awukwazi ngisho ukusho ukuthi umphumela ubuthakathaka kanye
kwasakazeka; tando they kuphela buthaka ngenxa iphuzu elilodwa, kodwa ngumuntu
ukwanda ehambisana elinganiselwa ku. Lokhu kuvala uqobo. A umsindo, a vibration
ukuthi Ukhuthaza ngepayipi noma uhala iqine ngaphandle ukukwazi ukuze basakaze
uhlala benza kulo inkambo. Yileyo indlela emzimbeni wethu. Kuphela ngenxa
yalokhu kukhona amashubhu kakhulu, imicu ukuthi kukhona emithanjeni, imizwa,
aboshelwe emzimbeni wethu ukuthi izinto nemiphumela aphethwe ndawonye
ngangokunokwenzeka futhi kwenziwe indlela away benza sanikezwa ngemva; kodwa
ngoba ngemithambo kodwa azikhandle ngaleyo ndlela siwubonise lumens yabo
jikelele, kodwa Kuwohloza intuthuko ishayela negazi ugeleza kancane, njengoba liye
uyakhishwa ngokusuka enhliziyweni. Noma ubani ujwayelene ubudlelwane impahla,

uyazi ukuthi. Uma Ngakolunye uhlangothi once yocingo amanethiwekhi buyomboza

izwe, umhlaba kuzo ngezinga elikhudlwana wenza into efanayo lapho yena seluvele
ngezinga ezincane in nezinzwa zethu.
26) Akusekho kuphoqa noma sikhetha ukuba bakubize lomholo ngempumelelo
emzimbeni wethu eyamenza sokugona ngesikhathi esisodwa futhi ukungena
isixhumanisi ezikude kanye nomakhelwane, ngaphandle kancane kancane asakaze
isinyathelo sabo eduze kude? Kufanele sikholwe kulo lapho sibona indlela
esinjengomuntu wenziwe insimbi cast and umfula, bese zonke izenzo olwenziwe
wonke umzimba exchange uxhumano. Inhloko akanakho emlenzeni, umlenze is
hhayi kwakhiwa ekhanda, yomibili akhiwa in a uxhumano ngisho senze
mayelana. Kusukela must amabutho umsebenzi lomholo alwa eyodwa yonke into.
Kodwa ayisekho kubantu kuka emhlabeni. Ubujamo umhlaba njengoba nje
kwakhiwa emfuleni Qedela ukuhlanganisa, kanti ukuma kwabantu nezilwane
ngokwabo kwavela kuphela njengoba umdlalo zikanokusho lokhu ekubunjweni futhi
flow. Konke kusuka futhi nasemhlabeni ethatha isinyathelo namanje, ezinkulu futhi
umongo; isigamu emkhathini egcina enye ingxenye ngamandla, isigamu ulwandle
ophethe enye ingxenye at equilibrium, futhi wonke iphutha le ukungezwani, lokhu
balance, kokuthola umthetho ubunjalo yalesi ukungezwani, lokulinganisa, ukuba
wonke kuyingxenye yemizamo yakhe siqu.Acindezelwa hhayi emoyeni lonke
ndawonye, bengiyakunitshela cabanga hhayi olwandle lonke ezingeni ezifana
kwenzeka ngokuqondile, wonke kuyi- umoya, umsindo futhi wave ngamunye engaya
ehlukile.Kungani amachibi kanye namachibi hhayi nje ukukhuphuka nokwehla like
the sea njengoba ilanga nenyanga kodwa uhambe ngokulinganayo edonsa it? Ngoba
wonke usayizi nangolwandle ukujula teaming ubukhulu namandla lomkhuba. Ngo
ingilazi yamanzi angeke nokwehla futhi kungaba futhi kuphakama akukho
isiphepho. Futhi uma umoya nje phezu isiqeshana encane ezweni maye, kodwa
ukuthi yena angakwazi nishaye kunjalo, konke emoyeni yecala; hhayi nje bonke
emoyeni, wonke umhlaba.
Empeleni, umoya kubonakala ukucindezeleka lula futhi engenangqondo wanezela
emhlabathini, sengathi okufanayo ngesikhathi lutho, kodwa empeleni phansi kwayo
ashaye. Ngaphandle Ngokuphambene zezingongolo amakhaza futhi emazweni
afudumele ezishisayo, amakhaza izintaba iziqongo futhi amazinga ukufudumala,
ichibi cool futhi izwe zasehlobo, akukho imimoya. Ngisho kwamafu nemvula,
okuyinto enze kusukela phezulu kuya phansi kuphela bakweleta, umphumela
kusukela phansi kuya phezulu imvelaphi yabo. Nasi eziningi nomphumela kancane
kancane Ukuqhubeka okutshaliwe; kodwa kungenzeka reproduction ngokulandelana
uqobo kanye nesimo ubukhulu imiphumela okusakazwa kusekelwe wonke
ukwakheka emhlabathini, amanzi, umoya ukushisa emhlabeni. Zidlulela ngamunye
kanye nomphumela waso in the kwamanye.
"Iso aqeqesha Indian ifundeka esibhakabhakeni kusukela izifundo of imifula, lapho ukungabi
ukutshalwa inhlabathi ukuba umehluko kwemvelo efanayo akukho artificial wanezela lapho, futhi
kuyacaca ukuthi a izimila oyingqabavu kubanga imvula, which they uhlehlele feeds. " - "Yini
ohlangene phezu ehlathini bese edlelweni efwini ngokwayo, ancibilikisa izinhlayiyana phezu
ufudumele isihlabathi kwamanzi futhi." - .. "Abanye amapulazi kabana isichotho cishe njalo, ezinye

eduze ihlale free kunjalo bangakini kanye ukwakheka isichotho Casalbero esifundazweni degl
'Irpini e Naples sasimelene ntshonalanga ivikelwe yokhalo ebiyelwe ngamapulangwe and free
kusukela isichotho Kusukela emthambekeni .. is tilled, ekudumisa cishe njalo ngonyaka. "(Dove,
umbikezeli wezulu. P Unters. 61, 60, 69.)
"A nomphumela ongavamile ekujuleni kwamanzi-amakhaza ukuthi cishe njengoba elingashoni
iziqhingi zamakhorali noma isihlabathi, ngisho ephakeme izingqimba emoyeni nethonya zile.
Kunokuba yonke imingcele, olwandle, kuvame ubona amafu phezu Store amaphuzu lapho Shoals
zitholakala. Omunye kungaba ke, like entabeni ende, ngesikhathi i Pic elingalodwa, siqalise
isiqondiso sayo ikhampasi. " (Cosmos Humboldt sika. IS 329 f.)

Cabanga umfula. Siyazi uyagijima nxazonke ukuze fast, naphakade Bathambekele

embhedeni wakhe. Ngakho manje ake embhedeni wakhe endaweni eyodwa
bayothambekela kakhudlwana kunabanye, uyagijima hhayi nje ngokushesha kule
ndawo single, uyagijima yonkana ngokushesha; Ngakho, futhi ake i isimiso
umgqomo endaweni eyodwa ukungena, kanjalo akawuvuli nje slow kule ndawo
single, uyagijima yonkana kancane; izenzo, kwenzekani kuye ngesinye isikhathi,
esimeni wonke; siyasibona kuphela ithonya indawo ezincane lonke emfuleni akulula
ngenxa yethonya encane on the wonke ukusakazeka. Like lapha umfula sika amanzi
emfuleni izenzakalo lonke yasemhlabeni, lapho izinqubo zabantu, izilwane, izitshalo
ukuphila ziqondwa. Kungakhathaliseki ukuthi yini kwenzeke, futhi lapho into
yenziwe, futhi like into yenziwe, kube Welulela bendawo kunomphumela jikelele
lonke.
27) Kodwa kuthiwani ekujuleni komhlaba? Siyazi Erdschale esiqinile kuhlanganisa
okuqukethwe liquid cishe metallic, futhi ungqimba amanzi, umoya eziphilayo nathi
ngokwethu afakiwe evela. Ingabe ngeke sizihlanganise nabo lapha, njengoba bobabili
wakhe, ngakho bobabili umsebenzi komunye nomunye? An umzamo
uyakusifundisa. We sokuprakthiza imbobo Erdschale futhi Izigaxa okuqukethwe
kwabo liquid. Kubonakala senza ngalokhu ngaphandle uma sisondela off
emgqonyeni enezindonga zamatshe. Ingabe lokho ngaphandle uqaphela umphumela
walesi bethulula cask, njengoba injena e azihlangene okuqukethwe? Ngokushesha nje
kubonakala. Kodwa bheka ukuthi kwenzekani? Njengoba nje owakhipha
ingaphakathi eMhlabeni, ulwandle odla izindwani kanyekanye in the uzamcolo lonke
izwe, imifula kukhona nevilaphayo futhi engasekho uthole indlela yabo
phansi; amatshe ukubuza thina lapho siwe; isitshalo abasazi lapho taproot
drive; umuntu ungukukhanya njengoba feather, kodwa futhi phephula imimoya elula
like a spring phezu komhlaba; umkhathi uyenaba and on; Bonke abantu nezilwane
bazizwa like ngaphansi isikhencezo isifutho emoyeni undressing piston kabani, futhi
ziyashaqeka zibuye for the more and more thinning air. Ingabe konke okuqukethwe
akhishwe, zindiza ngisho nazo zonke amatshe wonke amanzi kude emhlabeni
ngangesihlabathi ukuthi ifafazwa a gyro liphenduka. Futhi konke lokhu nje ngoba
manje lokho yayibizwa ngaphakathi Erdschale fixed, ayisekho isinyathelo ngalokho
kwaba ngaphandle.
Sicabanga ikakhulukazi, inhlamvu nomthofu hit nje ngokwalo. Kodwa
akulona. With zonke piece of emhlabeni, lapho uthatha kude phakathi komhlaba,
ibhola lead kulula a lot, njengoba nje uma wegnhmst ucezu ngekwakhe. Angakhetha
sina wakhe akayedwa. Uthanda Just emzimbeni wami akukho ingxenye by uqobo

nangenxa uqobo yedwa amandla akhe, ukweleta ubuhlobo bakhe kanye

nokuxhumana lonke.
28) Ungakwazi ukunciphisa ububi besimo sokuguquka, ekwehliseni zabo konke
lokhu kuncike, shayela ibutho efile, futhi kufana amandla optical iso; nenye
kulinganiselwa ngokuvumelana nemithetho efanayo abafileyo ngokomzimba,
nkomoni; kodwa kuba amandla optical iso, lapho ubeka ndawonye zonke imisebe
ukukhanya isithombe, okuyinto ukwazi ukuba ifa ngumphefumulo ophilayo. Kodwa
kobukhulu ngalo. Bonke uquqaba of the Earth, kuhlanganise eyethu, ihlanganisa
kubo emzimbeni munye, lapho manje kungenzeka bamba kahle umphefumulo
ophilayo Zonke amabutho abafileyo Abstraction yethu ahlukanisayo yesayensi
komzimba kanye ingaphandle lomzimba. Zonke amabutho bayaphila ukuxhumana
sabo sangempela ukuthi umzimba elingaphandle kanye komzimba.
Kobukhulu ngokuqinisekile amandla jikelele ukuthi udabula umhlaba wonke, futhi
umhlaba kuzakuba isidalwa ekhethekile, kodwa yithi. Kodwa amabutho umzimba
wami kukhona into jikelele okungaphezu nje nje umzimba wami Zukommendes yena
abazelwe futhi azalwe kuphela neminye imigwamanda by mandla; kodwa ke
umzimba wami okuthile okukhethekile. Kuza in an ngabanye kuphela ukuthi
kukhona ikakhulukazi ukuphatha amabutho ezisemthethweni kanye verwerte, ngakho
kuba emhlabeni kanzima.
Ukuthi Earth ukuthi ezinye amaplanethi amandla jikelele gravity, izwe lonke
akusho lutho ukudonsa njengoba izinhlayiya ukuba izinhlayiya, lapha njengoba
kukhona, baphuca design yabo ekhethekile bakwazi ukuba sisuselwa
izinxushunxushu allwrts manje futhi aphinde futhi likhangwa babe izinhlayiya
bakwazi imizimba ethize nezikhungo ekhethekile, ukuze clench ngezimbazo oluthile
ngokushintshana, ngisho kukhombisa umhlabeleli ukuthi isimiso individualising is
ngisho kufakwe jikelele buthule umthetho wamandla adonsela phansi.
29) Ngaphezu ubunzima namanje sihlasela esinye ethule ngamandla emangalisayo
ekujuleni kwamanzi. Kuyinto amandla magnetic oluqondisa umkhumbi khona
njengoba electrode uhlangana yonke insimbi Emhlabeni inkambo secret
nozwela. Yini puzzle esazokwenzeka wangcwatshwa lapha! The inaliti magnetic
ufana ikhanda buthule imfihlo okujulile kwangaphakathi, sibona iseluleko futhi abazi
kuye ahumushe. Bengonozulane, kusukela ngehora ihora, usuku nosuku, unyaka
nonyaka, kusukela ngekhulu ekhulu lishintsha isiqondiso, ufakaza umjikelezo, i
ukuguqulwa imiphumela yangaphakathi ukuthi asiqondi. Izibani northern ngaphandle
yisakhiwo off nezihlobo efanayo amabutho ongaqondakali.
It uhlala hhayi kuphela lo mphakathi buthule emajukujukwini elingaphakathi
ingaphandle. Ngezinye izikhathi ephula ngokusebenzisa ingaphakathi igobolondo
ukukhulisa amabanga ezintsha entabeni, ulungiselela ngokwayo ukuze isimo
kwezilwandle futhi, futhi kuphakama, engaziwa nganoma iyiphi indlela, kodwa
ngokuqinisekile okwenzeka kunoma yibuphi ubuhlobo nalo, indalo organic
ezintsha. It namanje glows ngaphakathi futhi like it namanje lwalungabola; Izintabamlilo kanye neziphethu ezishisayo, kube usilahlile; kodwa imikhiqizo evolutions
ekuqaleni kufanele ukulungiselela kuphela izimpilo ziphenduke, kuze somhlaba

sesivuthwe for a indalo entsha. Khona indalo elidala uya phansi ngokuphelele noma
engxenyeni enkulu, umhlaba yena oshintshiwe, wonke amabutho Interior nazo zonke
amabutho ngaphandle ngesikhathi esifanayo zingaphazamisi futhi yokuhlanganisa
usebenzisa ukuqeqeshwa okuthile eziphambili, kanjalo okungenani kwenzeka
izikhathi eziningana ngaphambili. Ngubani owaziyo ukuthi lo muntu ifomu
lokugcina.
Ake kuyinhlanhla i organic ophilayo, namabutho inscrutable ukweyisa yonke
isayensi zethu, thina sibe kusukela hhayi zonke izidalwa eziphilayo ngokwayo
esikhiqiza kuphela kulesi, njengoba kuleyo, wonke umhlaba-ziyafinyelela force
magnetic ngisho nalabo amabutho, Ayindida kuka the Ayindida kakhulu emzimbeni
wethu?
30) Umbono ejulile singene umongo konke yasemhlabeni, enhle kakhulu equation
likhuluma ngalokho sibona emizimbeni yethu siqu, ukuqonda ecacile ukuthi lokhu
umzimba ngokwayo distinguishable, umzimba elikhudlwana kungokwalabo, ukuze
umzimba kweqiniso, lapho yena kungokwalabo, isenza ukunaka sikwenze
thoroughgoing inhloso reference lapho ubusa kulo lonke uhlelo komhlaba, lapho
zonke izingxenye futhi izinhlangothi zalo zihlobene zibe munye, ukuze thina
ngokwethu njengoba nje ubanjwe tape lapho bakha uqobo kanye ukusiza.
Kungaba okungenamkhawulo, ukubhekisela kwalo njongo, lapho angena kuyo
yonke nemininingwane emincane, ukuba aphishekele zonke izinhlangothi; sibheka
kuphela ezisobala kakhulu, esobala ukuze sizathu wonke ibukeka away it.
What do kwamaphiko inyoni, amaphiko of the fish, imilenze ihhashi? Umoya,
amanzi, emhlabathini esiqinile unakho lokhu ukunyakaza amathuluzi akakwazi
ukwenza nor ncisheka they babe emoyeni, emanzini, inhlabathi ezenziwe
ukubhekana. Ngakho kwadingeka ukuba kokubili eziphilayo futhi unorganized,
ukuba kwenziwe ngalokuyincenye efanayo ngokwaso Castings indalo futhi imifula,
futhi kusafanele aqhubeke flow ngalokubumbene imiphumela yako. Ngoba namuhla
izimpukane the bird ngokusebenzisa emoyeni, inhlanzi emanzini Swimming egijima
horse phezu izwe, njengoba Ungomunye nje nemiphumela elibala isimiso esifanayo
creative esesikhundleni kuphela muscle and bone kwakhiwa enjongweni maqondana
nomunye bese imisipha kungaba donsa on the bone, ukuqhuba lo reference njongo
futhi. The ukuqhuma bird kodwa hhayi nje ucezu kancane umoya, lihambisana lonke
ubude enkulu yalo; the whale angahambisani ukuba echibini, yena olufana olwandle
omkhulu, ihhashi angahambisani kuphela ngenxa Erdfleck ngaphansi kwezinyawo
amane, kodwa i level angenamkhawulo. Ngaphandle kokwehluka kwanoma ngakho
inyoni, umkhoma, ihhashi babekwazi kuphela ukuza endaweni encane kodwa
emoyeni, ulwandle, inhlabathi in the ukwandiswa ebanzi in inqubo yentuthuko
lenyoni, umkhoma, ihhashi icala kwadingeka ukuba. Kodwa esikhundleni amaphiko,
amaphiko, izinyawo ayengase futhi isikhumba, izinwele, dandruff, umlomo, umlomo
wenyoni, amazinyo, ulimi, lung, yebo abeke izingxenye bangaphandle
zangaphakathi. Lonke animal, kanjalo zonke izilwane nabantu abamzungezile futhi
umnyombo yahlelwa ukuze sengathi awase kanye emoyeni, emanzini, umhlabathi
owodwa, kungaba okufanayo Castings indalo futhi umfula, futhi ucindezele namuhla

ukuthi kungokukaJehova ndawonye, nime namuhla engasekho ukuphuka away of

ingxenye yomzimba wethu ungakwazi ukumelana breaking kude umongo lapho
wasukuma.
31) ephawulekayo Ikakhulukazi nenethonya ngokumelene indlela evamile
yokubheka ebhidlikayo umhlaba njalo kuye kwabonakala kimi ukuthi ngisho
nokwahlukana sangempela umhlaba ukuvela izidalwa eziphilayo ephothwe
ngokwayo ngendlela organic kakhulu futhi icala elilodwa. Sokuqeda amadwala rock
yizikhukhula, weathering attack by amanzi nosawoti nomoya kuye kwavula kwavela
isihlabathi nomhlabathi friable. Lokho kubonakala ukukhala kude kumiswa
abzuliegen izidalwa eziphilayo, ngisho ukuba okuphambene; nokho kumele kokubili,
nakuba hhayi kanyekanye, kodwa imbangela, ngoba teleological ncamashi
kuxhumene, bebelokhu inqubo. Yini sikubiza for kuyinto athutha, ufile
amakhemikhali, uveza lapha aphinde mayelana njengoba factor yokuphila. Akekho
yebo kodwa bakholelwa ukuthi izinyawo ithuna we imvukuzane kanye umhlabathi
okuxekethile lapho bekhulisa, kukhona ngezikhathi nomunye. 15) Ubuye aphinde
hhayi omunye kwenziwe deal; Ngakho omunye imfundo kanye nezinye
nokwahlukana kwadingeka ukuba kube impumelelo a oyibamba ovamile luphuthuma
yezimbangela. Futhi namhlanje uthatha kwelinye okuqhubekayo esikahle ngoba
namuhla waqhubeka the imvukuzane Ukuvubukula emhlabeni. Grabefu kanye okubi
wakhe umhlabathi, njengoba ayenjalo kuphela Zweies eyodwa, ngisho kwamanje
Zweies kuphela eyodwa. Zonke izilwane ezincelisayo babe izakhiwo zabo emhlabeni,
zonke izibungu emgodini emhlabeni, wonke amacimbi ukuthi pupate komhlaba,
zonke izitshalo ezisuka zomhlaba zingezikaNkulunkulu ndawonye kuphela ngendlela
ehlukile ne Erdreiche okubi. Ngisho intuthwane ingonyama owenza uphondo
esihlabathini kumele abe nale isihlabathi eyodwa isikhunta futhi umfula, bese
izintuthwane yena kuqala hopper. Ngisho ikamela edabula ehlane isihlabathi,
okubonisa enhlanganweni yalo izici lapho ukufakazela ukuthi umsuka walo ihlobene
umsuka kuleli hlane.
15)

"Lo nemilenze phambi kwalesi silwane kukhona ngokumangalisayo ezifanelekela ransacking, ukuze ngalo
kusebenza ukuphila kwakhe. The isimo sokuqala ushaya kithi amandla, ububanzi kanye nokuqina of the
izandla, kufushane iminwe, ubukhulu namandla of the Nails okuyizinto phansi ngilugweda futhi ekupheleni
nge tip ebukhali. Njengoba amathuluzi for hollowing azikwazi lidlule, futhi kutholakala ukuthi lonke
nemilenze front and ilungiselelo lapha wonke bone isakhiwo ngokuvumelana ephelele. " (Linnaeus Martin,
umlando wemvelo yomuntu 91..)

32) Akukona nje kuphela phezu ubude wonke, kuhlanganise ngokusebenzisa

ukujula eligcwele umhlaba ufika ekupheleni, ukuziphatha ngenhlonipho futhi action
lokufanelekile. Ukube umhlaba ngenye nzima ngoba mayelana naleyo ndaba zayo
aminyene noma mncane, noma ngoba Earth ukhuluphele kakhulu noma umncane,
noma eziyize kanjalo bekungeke kube ngisho kuhlaziywe ehlukile futhi inyoni,
izinhlanzi, ihhashi, indlovu, indoda emva isisindo sabo umzimba namandla abo
imisipha, njengakho konke ratios the transferor for bakhathale, the Umhambisi ukuba
nokuthuthela. On esikalini efanayo lapho walinganisa Erdleib emangelengele,
kuhlanganise zonke izakhi organic Bayefana maqondana kuye basindwe.
Uma sibekela once, uMhlaba kungaba kabili njengoba aminyene njengoba kuba,
izidalwa kodwa uma lutho zase zishintshile ukuze ngabe kodwa ukuthi ngokwawo

ukushintsha iqiniso ukuthi manje kunalokho okwakucatshangwa besondele phansi

kanye kabili amandla njengoba omkhulu emhlabeni yayiqhutshelwa; kungaba
njengoba nje uma unomzimba of gravity kabili, kodwa ngaphandle force kabili
ukumthwala futhi bathuthele babe. 16) Abantu nezilwane zaziyoba yilezo kuphela
hamba cumbersome kakhulu, ukugijima, ukundiza, sibhukuda. Ngabe umgibeli
abasasebenzisa ihhashi ukuthi kwadingeka kanye horse-amandla ayo elula ukuba
athwale kakade kabili umthwalo nehhashi njengokusho wayefuna a Lark kanye
ukugwinya ekwindla ukufuduka ukuza phezu kolwandle, ebhukuda a trout
ephapheme ukuze emfuleni, uma njalo ngisho isisindo a Lark mitzutragen noma
ukugwinya noma trout kwadingeka 17), ngakho imilenze aminyene of the elephant ngeke bakwazi
ukuthola kwakhe okwesikhatshana ngaphandle ukukhathala abaqotho.
16)

Ukuthuthukiswa amandla kwemisipha incike okungukuthi zamakhemikhali nerve izinqubo emzimbeni

ndawonye, angathathwa bakhuthazwe kobukhulu okukhulu yomzimba lutho.
17)

Untriftig kungaba umbono wokuthi inyoni nezinhlanzi kakade esenziwa kobukhulu anda abezindaba zabo
lowawutawuhlale ngoba kunalokho umoya amanzi ingxenye efanayo angakhula in kobukhulu. Kuphela
kungaba wonke ukuba executive ngamandla akhe siqu umzimba ukunyakaza ezinzima, njengoba
kwakuyodingeka abhekane ngokuphumelelayo umthwalo kabili.

Uma ngakolunye uhlangothi, emhlabeni futhi kalula kangaka, njengoba kuba, kube
njengoba wonke nokuhamba zilwanyana ezazizoba ngempela kakhulu ethathelwa,
kodwa ingxenye efanayo, ikhono athole emgudwini ngokuqinile futhi grip kuyehla.
33) Akuwona quantitatively kuphela kodwa futhi qualitatively isenzo gravity lonke
ingaphakathi lomzimba wethu icala ezifanele kakhulu futhi ekhethekile kakhulu,
futhi asazi bazizwa imiphumela gravity, ngakho kuphela njengenhlangano ecasulayo,
ngoba kuyinto. Ukuthi ikhanda lihlale esiqwini ukuze emgogodleni kunjalo emuva
futhi herbiegt ukuqinisa phansi, uthola indishi njengoba isitsha amathumbu phansi
siphumputha, umlenze iqondiswa kwezibilini, unyawo phambili, isimo senhliziyo
futhi lokho hhayi konke kodwa, konke ehlangene iqiniso ukuthi singabantwana
izidalwa sna, negazi futhi zonke ayo egijima mayelana ngenye. Ngokuvamile inikeza
wena amabutho ezibalulekile amandla ngokumelene gravity, kodwa amandla
adonsela phansi ngokwayo fanele amabutho ukuphila ukuthi kakhulu ezihilelekile
ukongiwa ezifanele kanye nemisebenzi umzimba wethu, kodwa hhayi kulabo in the
nokuxhumana zethu siqu izingxenye zomzimba, kodwa ukuxhumana lomzimba
wethu wasungula nalo lonke umzimba eMhlabeni kukhona, esenziwa ngazo
singabakaJehova emhlabeni njengoba izingxenye zethu abakithi. Izitshalo bonisa
ngokucacile cishe ngaphezu senza. Kanjani ukudla plant futhi ukukhanya uzothola,
uma bengayiboni phansi izimpande zawo, iziqu zabo wathumela up? Kodwa manje
ukuthi kuthatha ngempela lokhu isiqondiso, akwenzi inhloso abstract, kodwa futhi
kwenza izinyathelo zokuqondisa kobukhulu. Omunye kungaba inselele okufanayo
kobukhulu esikhundleni noma alunikeza elinye ibutho mechanical. Okuhambisana a
imbewu germinating esikalini a wheel mpo noma evundlile futhi Uhlela ukuzungeza
lokusimeme ngokushesha kwesondo, noma zithathelwe indawo inikeza umfutho
ethubeleza kude maphakathi ukuzungeza, amandla adonsela phansi kangaka, kanti

stem uyakhula ekufezeni maphakathi ngokushintshana, njengoba ukuthi ngenxa

yokuthi ilanga kungaba, futhi impande kude isikhungo, sengathi eliqhutshwa gravity
kulesi siqondiso. 18)
18)

Dutrochet, Recherches p. 138th

34) Not esingaphansi the organic kanye wezinto ezingaphili, umhlaba organic incike
bodwa ndawonye ubuhlobo ekupheleni efinyelela ngal eziphilayo ngamunye,
bazibonisa yokusebenzisa lonke uhlelo komhlaba kwelinye force.
Uma ngibona indlela coiling imisila kanye ubelokhu esibambe ngezandla monkeys
kangaka ngokuphelele amagatsha esihlahla namazinyo kwakubonisa of ezinkawini
kuya nati kanzima ukuze uvumelane okufanayo, ngakho, angikwazi acabange
ngokuhlukile kimi kunokuba ukuthi kokubili matingly kusukela iqanda noma isidoda
Kuye kwaphakama; futhi lapho mina cinga leli imbewu noma amaqanda, kangitholi
ngaphandle ukuthi wonke umhlaba; ngoba nalokho yonke ungalaleli imithi nezilwane
abahlala kuzo ndawonye ukuze uvumelane omdala, nakho kungokwalabo
Earth. Umbuso kancane yasemhlabeni ngokwabo ngokuqinisekile ngeke bakwazi
ukuletha izinkawu kanye nezihlahla, kodwa kuphela wonke umhlaba, by ngesikhathi
esifanayo namanje ezingenakubalwa ngaphezu izinkawu kanye nezihlahla wabeletha,
kuhle kangakanani umzimba wethu kuphela nesigcino izidumbu yayo in umongo,
hhayi babekwazi lokhu noma lokhuya zisashisa ikakhulukazi. The monkey zahluleka
ukuvuka eningizimu, nakuba hhayi nebhere ngabe kwenzeka enyakatho, kwi kamuva
umenza ukugibela abaholi bear. Kungenzeka The kanjani lokhu uxhumano kufihlwe
ngokuphelele kithi, kodwa lokho ikhona, ngoba asikwazi engangabazi.
Naturtraum.
Isihlahla green and inyoni
phezu kwalo,
Wena ngephupho futhi
abangeke baphaphame kubo,
You green in a dream and
ukucula,
Futhi abakwazi ukungena,
Njengoba iqanda
Ingabe yonke Two
Futhi kuhlohlozelwa
naphambili.
(Rckerts
kukaGedaliya. IV.
234.)
Ukucatshangelwa ezifanayo sithanda mayelana iyisikhathi uju ngezitsha izimbali
kanye khala zezimvemvane nezinyosi, bachithe njll ukuba nesikhathi the front ebheke
indlebe ukuvuleka ezidla kanye rearwardly ezibhekene indlebe ukuvuleka izilwane
scary. Kukhona yonke izibonelo sekuseduze ubudlelwano ukuthi nokho, kuphela
kube impumelelo ngokusebenzisa Inbegriffensein in a embusweni eminye

ubudlelwano into, okuhlanganisa wonke zasemhlabeni ngendlela yabo. Ngokuba

izinto futhi amabutho yedwa, abangamaHimba imbali futhi isinambuzane, futhi
imbali noma insect ezingavela kusukela kuphela lonke lokho izinto futhi amabutho
zonke ezinye izilwane nezitshalo equkethwe, futhi umoya kanye namanzi kanye
Ukungcola ukuba, njengoba kudingekile lezi zidalwa.
33 a) Omunye kungaba ukuhlukanisa bakwazi yangaphakathi
nangaphandle. Matter ngaphakathi expediently idivayisi ukwenza njengoba
kungafaniswa nenhliziyo namaphaphu alobo kimi ukuba ngiphilise; kodwa lapho
ibanika komoya namanzi kanye nomhlabathi yami umoya, isiphuzo futhi base, ukuze
lokhu kuyisinqumo kimi ngaphandle expediently izenzakalo. Kodwa lo mehluko
asisebenzi okushiwo usizo ngokwako; kumane nje isihlobo. Ngoba konke
ngaphakathi ifanelekile ubuye nibonakala kunilungele futhi konke ngaphandle
ifanelekile ubuye ngaphakathi kunilungele kuphela kwezinye ihlanganisa. We
ukukhulisa ingxenye eyodwa kithi ezicatshangwayo out, z. B. iso noma ubuchopho,
njengoba ngempela lonke umzimba, okuyinto thina buyela i usizo ingaphakathi
wonkana, kanye maqondana bakwazi zangaphandle, sengathi thina kithi yobugovu
ulibuka umhlaba lift, ngaphandle kodwa ngaphansi ukuba yingxenye yalo abazimele
kanye ukusinda kwalo kuka iso noma ubuchopho yesizalo sakhe; Yebo We Can iyiphi
ingane, lung, isisu, izandla phakamisa out of us, lonke umzimba kuphela nibonakala
functional ukuze asinde kule ngxenye; futhi, lokho isilwane, lokho isitshalo sifuna
ukuphakamisa it out of the emhlabeni, khona-ke lonke yomhlaba ubuye kuphela
ngaphandle elenzelwa ukulondoloza ukuphila kanye nemisebenzi efanayo. Kodwa
njengoba nje kukhona izwe lonke kanye kithi thoroughgoing bakwazi yangaphakathi
yingqikithi jikelele organic kanye wezinto ezingaphili, kokubili ke imibuso organic
ikakhulukazi, bese kulokhu timongcondvo omkhulu kodwa kukho konke
okudaliweyo eceleni kwakhe kunomthelela, inqubo ukuphila emhlabeni in wonke
fortzuerhalten nokuthuthukisa, kanti lonke waphinda wabeka ukufanisa Fort
ekulondolozeni koMoya the komuntu ngamunye. Kodwa uma sizizwa lokho thina
yokwenza ngaphakathi umongo kunilungele of umzimba wethu, futhi NANTU
kuphela ukuthola iphuzu lokugcina bakwazi yangaphakathi, singakwazi, Yebo, lokhu
umuzwa akusho ke ukuphika umhlaba, ngoba thina ningaphathi it ngokwami,
usengakwazi ukubona ngaphandle, kusukela ukuzizwa akubone ngaphandle kodwa
ungakwazi kuphela nje wazizwa by the nature ngokwayo, lapho it has. Kodwa thina
asisibo le nature. Singabantu okungenani hhayi ngokuphelele, kuze kufike thina
singabezolo nje, siphinde sibe nomuzwa. Ngaphezu kwalokho, sibona kakhulu
ngaphandle kwalo, njengoba kungabonwa, ukuthi izenzakalo ngempela fanekiso
umusa wakhe, njengoba silindele siyazibophezela bakwazi elingaphakathi.
"Different isesimweni, ifomu, ukwakhiwa kanye namasiko zonke izilwane indlovu giant kuze
izidalwa ezincane, indima yabo wayala nokuba neqhaza oda nokuvumelana bemvelo, i yiluphi
hlobo. In the phakathi kwalesi ukwanda yokuphila ukuhlolwa olunembile motor kanye nenombolo
inakekelwe ithonya ekilasini omunye komunye. Bahlanganiswe wayala ukuba senze omunye phezu
komunye kanye zurckzuwirken, futhi umthetho ekubhujisweni nokuvuselelwa njalo
ekuphumeleleni ngalo wathola nemibandela isilwane ukhona balance . basuke uquqaba abazimisele
ezinye booty, bonke abesilisa nabesifazane sibonakale abazalwa kuphela enkosi abulawayo ;.
kodwa big ukulahlekelwa yindlela, ukwanda ilingana ukuthi zilwane uzothola Ukuthinta abantu

izindlela kokuzalwa of kuhlaselwa uhlangothi kanye SeIbsterhaltung Ngakolunye uhlangothi,

yohlobo ukuthi isinxephezelo ngamunye inkatho isikhathi. speed, sokuqapha, ukuphaphama,
ezindaweni ezingafinyeleleki yesiphephelo, uhlobo cover ngisho umbala ukuvikela ngokulinganayo
abanamahloni futhi ukuzivikela, kuyilapho kwakwakhiwa washushisa force of the , Labo
angaphansi kakhulu sokuzika, nande kakhulu; ngokushesha ezinhlwini zabo kulekelelwa, kanti
abanye, ngokuqinisekile ngenxa mass body, amandla, isibindi, ukwandisa kuze kube sezingeni
ukuthi ukulahlekelwa kufakwe kuphela, ziye zabangela ukuthi ingozi noma ukufa
yemvelo. Izinambuzane z. B. kukhona impango evamile izinyoni nezilwane ezinezinyawo ezine,
ezihuquzelayo nezinhlanzi, futhi ngisho izinambuzane ngokwabo. Kodwa bonke owake wabona
ezinhlwini zayo thinned luhluke? Phela, akungabazeki ukuthi emashumini ezinkulungwane
abhubhisa isikhundla sawo sithathwa omunye ngamashumi ezinkulungwane. We incithakalo enkulu
nsuku zonke phakathi fishes! Abadla nomunye. The sperm whale (cachalot), i-swordfish (Delphinus
Orca), i Guinea Pig (Delphinus Phocaena), i-Otter futhi uphawu uyobagwinya ngamanani
amakhulu; Izinkulungwane zasolwandle ezitholakala kuzo ukudla kwabo ngenkathi umuntu
ukudansela isiginci sakhe phakathi kwezixuku kusukela ekujuleni.Nokho, abo okuzala esethusayo
bukhulu kangangokuthi bonke ukulahlekelwa kufakwe ngokuphelele. Isibalo amaqanda e Roe of
stockfish iye ibalwa 3686760, ka Flinders on 1357400, ka herring ukuba 36960, lo mackerel on 546
680, le ukuhlala phezu 38280, lo plaice (Pleuronect. Solca) ukuze 100369, lo tench on 383,250th
Ibhayisikobho kukhulela kungekho isibonelo at the amakilasi ephakeme yezilwane ezinomgogodla,
okungukuthi izinyoni nezilwane ezincelisayo; kodwa umthetho ngesilinganiso belingana izaphulelo
kanye ukufinyelela lezi akukho ngaphansi ugomela. We ngokufanele ngokuthi ingxenye indalo
luncike ezinye; futhi nakuba shazi olukha phezulu, konke kungase kubonakale ngokudideka
kusobala emuva kokucubungula okukhulile oda futhi ubuhlobo impumelelo kukhona an
ngokulinganayo kahle ezanele, eyayithethelela plan injengeyabahlakaniphileyo. "(Linnaeus Martin,
Naturgesch. yomuntu. Introd. l f.)

Man kuvela usethe 34 a) Ngomqondo othile, ngo maphakathi yasemhlabeni

ubudlelwano ekupheleni, futhi ngenxa yalokho inikeza subject ebaluleke kakhulu
futhi ezinonileyo imele ukucabangela kwabo.
Umhlaba umnikeza umhlabathi olimekayo for igeja, insimbi ukuba ziqhubekele
igeja kusukela izinkuni iqiniso futhi amalahle, insimbi ncibilika it, ukuvumela umoya
nemvula ukuze ukhule izinkuni, isandla ukusika izinkuni, umlilo ushukumisa ukuba
ziqhubekele igeja, ukuze aqondise igeja, ukuhlwanyela ensimini futhi ukuvuna kubo.
The more uya ngabanye, kulapho uthola ubunyoninco kanjani kanjalo wenza
ngokuphelele nxazonke umuntu ngomhlaba Umhlaba wadalelwa umuntu livela,
nokho futhi uma oyedwa kuphela icala, hhayi nje kuphela Landelayo kumuntu hhayi
kuphela hhayi abantu ngokuya yedwa, kodwa njalo ophethe ukubhekisela nesigcino
izinto zasemhlabeni, kodwa umuntu ngamunye kuphela uhlala ilungu. Ngoba umuntu
ngamunye ngokuvamile Akwanele ngeke nini, lokho akudingayo, futhi amabutho
efanayo ukuthi ufeze izinjongo zayo, kungaba futhi lakhipha ngokuvamile senze
destructively phezu kwakhe. Kodwa ngisho uyini for the ngabanye kanye
nempumelelo ngokushesha, ubunzima kanye isithiyo, kuyinto funa kusho esintwini
futhi ngalokhu for the Earth wonkana. Ngaphandle ukucindezeleka, isimiso, ingozi
akukho intuthuko enenqubekela phambili amakhono womuntu. Umuntu angase
ahambe ngaphansi kwalo, kodwa uhlanga lwesintu ukhula emzabalazweni kanye
nezingqinamba ingozi, futhi phezu izithiyo futhi ingozi ukunqoba, ukubhujiswa
ethintekayo njalo kodwa munye noma nje kweminingi ngabanye zingxenyana
lwesintu, ungalokothi umusa wonkana, futhi abantu abangaphezu wabhubhisa

kukhona, ngokushesha base bavuselele ngokwabo kuphela. Umhlaba okusamele

otusekayo wahlela ukuthi ngaso sonke isikhathi nakuzo zonke izindawo semali
abantu abahlala kuwo nokuthi isintu bangaqhubeka ukuthuthukisa ngokwabo
kulo. Noma ezinye ezindaweni of habitability kuhoxiswe, banjalo ezinye yonke
indawo engahlala more by. (Comp. The Isijobelelo.)
35) Ezimweni eziningi, uyoyeka at the ukucabangela omunye emaceleni ukuthi
kodwa izwe lonke kahle kangaka ingashintshwa ukuze abantu, abayinakile iwusizo
ngakhoke nje isihlobo bangaphandle ngalokhu ukukhonza kuye, futhi engawunaki
ngokuphelele olingana okuphambene, elinganayo nokwenzeka ngokuphelele
ucabangela ukuthi umuntu kahle kakhulu wamisa ngokufanele ngomhlaba, umhlaba
nje ukwenza izinkonzo ezibaluleke kakhulu yindlela, yebo, ayanda aletha kuye zakhe,
ayanda kuba kuphela amasevisi usinikeza umhlaba. Kukhona services ukuthi
kuzodingeka wenze ingxenye kakhulu athuthukile wonke; yonke into idinga
wokulamula ngobuhlobo ekhethekile, njengoba ingxenye yonke into by
jikelele. Kulesi ubuhlobo, singamalungu emhlabeni.
Sine hhayi kithi yedwa, kodwa imikhumbi, izimoto kanye namathuluzi ukwakha
izandla zethu ukuze futhi ngenye shukuma them ukwenza uxhumano emhlabeni
uzama ukulondoloza ezokuthutha impahla kanye eminye imisebenzi lapho Earth
ngaphandle kwethu futhi yethu izandla nje abakwazi ukuya ngaphesheya ukuba
afeze. Yikuphi igebe for the ezokuthutha ezweni, lapho indoda wawela! Ukuze
aqiniseke, kwakukhona isikhathi lapho umuntu wayengekho lapho
okwamanje; Kodwa ke kwaba khona uphikile isidingo yayo namanje hhayi lapho,
wayezosifeza kanjani usuthole Ngakolunye ungakabi wamisa umhlaba ukudinga
kwakhe. Kwakungekho lutho igebe, njengoba kungaba manje enjalo. Man
kungokwalabo kuphela ekuthuthukiseni zikanokusho zomhlaba kanye ngokwaso
kuphela ithuluzi zikanokusho Ausbaues. Kuqala kwakukholelwa waqondisa cishe
kuphela, futhi didnt izindlela strongman.
36) Njengoba kungekho ukungabi nabulungisa oziphatha njengomncane futhi
akukho kushiywa munye emaceleni indoda ilandisa imishini injongo Earth
ngokuvamile imane ukuba ngokwayo. 19) Ingabe izilwane nezitshalo akamuhle kahle,
kodwa lithi akufanele ibe enemisebenzi njengoba akuzona izidalwa njengoba
enemisebenzi, by Amadivayisi Amatebhe wanelisa, ngokuqondene nabantu, futhi
hhayi nje kulabo abasebenzisa abantu lapho ungakwazi ukuthatha ubuhlobo injongo i
engaqondile kuhlasela, kodwa futhi labo ukumlimaza, isikhonyane, amacimbi ihlathi,
elinezinyoka ezinesihlungu nawofezela, izinyoka ezinesihlungu, ukhula, amakhambi
anobuthi, akukho kancane kulabo abahlala ogwadule akude noma ekujuleni
kolwandle kanye nokuma kwakhe nganoma iyiphi ihlanganisa izinzuzo ingozi ngaso
sonke. Yebo bangaki izinkulungwane zeminyaka emhlabeni uye wondliwa ukuphila
kwezilwane eziningi nezitshalo, ngaphambi ukuthi indoda waphila wakhe. Yini le
angazuza abantu, ngoba wayengashadile lapho?
19)

Ngakho Ngafunda incwadi yamuva yefilosofi: "Lonke nature alinalo akuyona ukuphela ezinye kunalelo
base kanye nesikhungo ukuze kuthuthukiswe abantu; umuntu oyinhloko, futhi uJehova kokudalwa telluric
lapho ku Nobuhlobo iyithole yonke ngabanye ikusasa lakhe. "

Nakuba kungashiwo namanje konke walandisa abantu: Uma Not kuze imikhawulo
ethile ikhuthaza umusa, unjalo futhi ukucindezeleka, ezenza izintethe, amacimbi, njll
Forest kuye kungokukaJehova. Futhi uma ukuphila komuntu yasemhlabeni
kufinyelela umvuthwandaba, ngakho ungase by esiyimbangela izizathu kwabantu
noma cha ngaphandle ngesisekelo odlule futhi ekhona izilwane ziyaphuma futhi
sikhona; kukhona futhi babe naye izidalwa eziningi kangaka lowo muntu ewusizo,
kodwa emva uxhumano, lo has uphila nomndeni wakhe wonkana, inqobo ukuthi
ukhona ulungisiswa umongo yabo kanye ne. Ngaphandle ukuthi bangobani noma
babe, wayengeke akwazi ukuba. Ngo kuye Nokho, kwaba kanye kuba kuphela
ngaphandle. , Yini, ezibonakala engenanjongo, wahamba kusukela ezidalweni
eziphilayo kuye phambi kwakhe luzokhishwa ukulungiselela imfundo yakhe; lapho
ngaphandle kwakhe, ezibonakala engenanjongo, kukhona kuphela yokwehla
kwezinga umsebenzi ibhizinisi esiye eyaqanjwa kuye.
Akukho kungaba cogent more ukukhombisa kuka lokhu ukucabangela, maqondana njengoba
nje uhlose, ukuthi konke kwasemhlabeni, futhi siwubonise ngentokozo konke okukhona nhlobo,
okuyinto hhayi ubuhlobo injongo eduze noma ngamunye trackable iwukuba abantu, kodwa akude
noma jikelele injongo Relationship nguye, lutho kodwa untriftiger, inqobo uma okukhethekile
ubuhlobo njongo iwukuba lokubonisa kuye; uma ungakwazi cha bambalala ngokwakhe ekubeni
nobuhlobo okude kodwa eduze injongo.
The eziphuthumayo, ezenza umuntu izinkumbi zasendle zilandelwa ngu bachithe isivuno
sakhe futhi Holzungen yakhe ingase ibe abantu ukukhonza ubuhlobo ezikude, kodwa elikhatshana
kakhulu, eqinisweni, ngakolunye uhlangothi isikhonyane amacimbi of izinzuzo zaso bayazuza
ngqo. Inhloso ubuhlobo, lapho ngaphandle kwakhe futhi phambi kwakhe kwaba khona izidalwa
eziningi kangaka imvelaphi yakhe ukude kakhulu; Nokho lezi zidalwa ukujabulela izimpilo zabo
ngokushesha futhi bajabulela. Futhi umuntu angabona banqobe wokubuka. Kuphela ahlotshiswe
oda yemvelo efana, lapho ongaveza abantu nokuba bakwazi ukukhiqiza ezinye izidalwa
nokuba; Ngakho nakho khona kwakhe ekugcineni ubuhlobo ezikude nabo; ngezindlela eziningi,
kodwa ngisho ngqo.
Ngokungangabazeki umuntu isebenzisa nezintwala namazeze more than they
kuye ukusebenzisa. The izinkomo nezimvu milks, ayihlabe noma; kodwa indlala, isithwathwa futhi
Wolf ebusika izilwane ngingakhetha ukubulala a lot uma bengahlali harbored umuntu. Ngakho
abakwazi ukusho konke emhlabeni kwaba khona kuphela ngenxa abantu.
Kunalokho, kuba enye futhi umhlaba yasemhlabeni efanayo, okuyinto ihlangana kwelinye
ukuba abantu, izilwane kanye nezitshalo ngendlela yokobana yini ukuba lowo ebuhlotsheni
ekupheleni engaphandle ezikude, njalo enye yangaphandle ngokushesha noma ngisho
yangaphakathi injongo Relationship umi; Nokho konke at ubuhlobo babo isihlobo engaphakathi
ukuphela, into has in ngokwalo.
Lokhu akusho ukuvimbela ukuthi umuntu, njengoba isidalwa enemisebenzi kakhulu futhi
okubaluleke kakhulu yasemhlabeni, futhi inhloso enemisebenzi kakhulu futhi ebaluleke kakhulu
ubuhlobo ithuthukiswe emhlabeni futhi ngomhlaba wafundisa, futhi kulokhu kubulalana eduze
injongo ubudlelwano ngokuvamile isandla engenhla, kodwa lutho esingaphansi yedwa unawo
isikhala.Nguye zonke izidalwa ngabanye, kuphela ebaluleke kakhulu olunzulu yonke yasemhlabeni
umbuso injongo Ukuhlotshaniswa.
Ekugcineni uyobe mhlawumbe ukwazi ukwethula noma kudingeka ukuthi emhlabeni,
njengoba endalweni bese izwe lilonke, konke akufanele ngempela; kuziwa ukuthi indlela
kwencazelo bakwazi of, ingxoxo yabo, siye akuvumele thina lapha ngenkuthalo ngoba umsebenzi
wethu kuphela kubalulekile nezanele 'ukuze zibonise ukuthi lokho ngokuvamile ngaphansi igama

bakwazi noma ifenisha obusebenzayo ubheka uhlamvu nezidalwa eziphilayo kanye nokucabanga
nge isimiso esinobunye ngemibono maqondana eyinkimbinkimbi uhlelo lonke yasemhlabeni
ingawela ngokulinganayo futhi ngomqondo ofanayo, lapho ukuhlanganisa ngenhla kumele kwanele.
Kodwa ake sithi omunye kuzodingeka ukuba aqaphele ngomqondo wokuthi ngeke konke
ewusizo emhlabeni jikelele (futhi ungakwazi cishe ushayele khona kobubi ngaso sonke ezifanele
ngomqondo elincane ngokuqinisekile ngeke?); kufakazela ngabe yikuphi. ukuthambekela jikelele
ukwenza Uma engafanele njalo elula ukubiza okubi nanini kangcono, ngakho ukwenza ngokwayo
umthombo okuthile okuhle Nokho, akusiyo indawo ukunikeza micabango jikelele umphumela
eminye.

37) Ake afingqe ubudlelwano injongo yasemhlabeni ezicini kakhulu jikelele,

kanjalo kanje: kanjani emzimbeni wethu okulungile emhlabeni isici,
ukucatshangelwa kanye nokudidiyelwa kanye nokuxoxisana zonke izingxenye,
amakhasi, izinqubo kanye nesimo futhi ubudlelwane nezwe ngaphandle
kuyahambisana yena nalo lonke ngabanye izinto nemisebenzi, njengoba bangena
once ezweni, hhayi fortzuerhalten kuphela kodwa athuthukise ngesisekelo ehlathini
owedlule ngendlela yokobana izimo alandisa oyinhloko eside ukuqaphela more, futhi
ukulungiswa kanye inhlangano lowo eside umthelela more zikanokusho. Kuzo
zombili ubudlelwano enendawo konke sicabangela izindlela ezifanele nokuhleleka
phakathi kwethu, kakhulu. Ngeke kube khona ukugula, ukufa esongela khona kwabo
kanye Bestande umzimba wethu ukuphazamiseka noma ngisho
nokwahlukana; akukho izithiyo entuthukweni yabo eminye bangeniswa zikanokusho
futhi Finest, uma esintwini ngokwaso, ekomkhulu futhi ithuluzi main yaleli
kwemvelo zikanokusho eminye, mingcele bayakhululwa. Ekuqaleni Your of the
wamanje ezahlukene, kodwa lapho ukuqala okwamanje organically ehambisana
nemibandela komhlaba kuphela babe more ezinzile Entwickelungsepochen okukhulu
edabula kakhulu, yayala e esiqondile more Kreislaufs- futhi ngezikhathi ezithile
izenzakalo futhi ngenxa yalokho baba efile ngoba kunalokho kwenaba of design and
ukunyakaza futhi esekhulile kanye, kanti exchange liveliest uyaqhubeka
ngokuningiliziwe. Ngalo mqondo, ukuwohloka ngokulandelana ezenzeka of the Earth
emikhakheni esikhulu core ketshezi, igobolondo fixed, ulwandle nomkhathi, kukhona
ehlukahlukene indalo ezilandelayo lekahle imibuso organic, ukuvela, amacala kanye
izimpilo eziphilayo ngabanye ukuthi njalo lesichubekako kwemvelo lwesintu futhi
okwakhayo feed yabo futhi-ekwakheni emuva kutsatfwe emhlabeni.
38) Sithi sezidalwa eziphilayo emhlabeni wethu, ukuthi ziphenduke bebodwa
kusukela isimiso elingaphakathi. Lokhu kufanele kuqondwe kahle. Omunye egg ilale
lokuqala yonke ngokwayo, kodwa udinga hen efukamela bese futhi ngokwayo,
kodwa futhi kudinga hen noma Brtofens naso kanye nezidingo ausgekrochene
inkukhu namanje emoyeni, ukudla nokuphuza. Konke lokho akuveli uqobo, kodwa
awukwazi ukuthuthukisa ngaphandle kwalo. Kodwa kuyohlale kuyiqiniso ukuthi
isidalwa osemusha ukusikisela senze lokho futhi kumele senze kube, ukuze
aphumelele intuthuko, hhayi bayahlala kulandela, kodwa esabela, kodwa nje
eyinqaba kuye, ebekwe noma yini ngendlela zangaphandle ngokumelene izinto
afakwe a kusetshenzwe kuphela ngendlela yayo ubuntu ezihlobene. Umhlaba manje
iyahluka kuphela izidalwa zakhe, ukuthi ine phezu yizici zangaphandle ukuzibusa
ngaphezulu ngendlela yabo ngabanye kuzo zonke izici; inqobo amathonya

zangaphandle komhlaba lapho nentuthuko kudingeka izidalwa namanje, izikhathi

self-ukuthuthukiswa elingaphakathi Earth. Kodwa baphakela kudingeka ithonya
kwangaphandle izinkanyezi ikakhulukazi ilanga kuphela kodwa nazo
ukuthuthukiswa, ikakhulukazi eziphilayo kuso, kanjalo sihlanganyele izidalwa
eziphilayo lesi sidingo.
Ngandlela-thile, ungakwazi ukuqhathanisa ngisho ilanga nenqwaba hen enkulu
lapho, emva babeka iqanda the Earth, ngoba njalo omunye Kunoma manje phambi,
ehlezi lichanyuselwe iqanda eziphilayo yalo; kanye nokuthuthukiswa iqanda hen
ngalinye emhlabeni yalo ngokungaqondile engaphansi; kodwa futhi iqanda udinga
ngisho Nzalo hen encane ukuthi wahlala phansi ngakho; lokhu akadingi
emhlabeni;kuba phezu enkulu ngokwanele futhi inikeza ngisho iqanda encane
wakhe. Umhlaba kusukela ekuqaleni kuze kube okuningi ngaphansi kwethonya
eyabo, njengoba ukushisa kwelanga, ithuthukiswe. (Ngini lapha mayelana s.
Esithasiselweni.)
39) Cabanga ngamanye kubonakale ezihlala omunye futhi leyo nto yasemhlabeni,
yokuzenzisa, njengoba ayefana ukwakhiwa kanye nendlela yokuphila esicishe,
ezincelisayo bodwa, izinyoni namuhla, izinhlanzi ngokwabo; kodwa more silujulisa
observation wethu, ngokucace kakhudlwana ame out umehluko ngabanye. Enye
uhlamvu eliyisisekelo, kuhlobene kwenye hlela ngekwendzawo kanye yesikhashana
futhi yingcweti at ngamunye izilwane ukuhlukahluka izimo ngaphakathi
nangaphandle ukuphila, futhi konke kubonakala kanjalo namanje okufanayo
umbonile ehlukile, futhi enikeziwe ezahlukene ngokwalesi uhlamvu eziyisisekelo
lokhu oda. Zonke izidalwa uhlelo ezahlukene, eye wasisekela isimiso ehlukene, futhi
lokhu nezinye simiso lapho obusa ulenga ngokomzimba ndawonye, nakuba thina
kanjalo manje akanandaba nakakhulu, nomunye isimiso umphefumulo, noma lokhu
ngokwayo.
Uqinisile into efanayo ekilasini nezidalwa ephakeme abahlala element
wasezulwini, ukuthi kuphela jikelele achaza ukufana, ngo izici ngazinye umehluko
ngokujulile ngisho nangokwengeziwe nakakhulu.Zonke kubonakala balls, bonke
bame traffic variable ukukhanya namandla adonsela phansi ndawonye, woke izindlela
eziyisigwegwe esibhakabhakeni. Kodwa ngamunye ngobukhulu ezahlukene kanye
ehlukene kanye ezahlukene liyaphambuka kanzima futhi wahosha ngokwakhe
ehlukile space; kodwa a balance ngamunye ehlukile kakhulu amabutho kanye izixuku
nomunye, a periodicity of ezinye amawashi, ngamunye uhlukile udlulisele phambili
isibhakabhaka njengoba kuhlinzekwe ngenye kukodwa.
Lowo (Sun) iyinhlangano giant, kanti zonke ezinye dwarves amancane, futhi
ngaphansi kwalesi aphinde a (Jupiter) a giant ngokumelene bonke abanye. Lowo
(Saturn) cishe flat, kuyilapho abanye (Sun, Mercury, Moon) ayecishe eyindilinga; one
(Moon) izintaba anolaka, nezinye (umhlaba) kuqhathaniswa kakhulu bushelelezi, a
(Mercury) luthe ukuqina kunomhlaba, omunye (Saturn) 10 ohlabayo kuka Earth,
ohlabayo kuka ukhokho futhi ether izikhathi; ngesinye (Sun) a esindayo spring
njengoba lead, ngakolunye (the elisemkhathini) lead engasindi, kulowo (uMhlaba,
Mars) inkungu, amafu, amanzi, ice;Ngakolunye (inyanga) Trocknis okuphakade futhi

isibhakabhaka ecacile, Ngakolunye uhlangothi (the Moon) luwusuku ngenyanga

omunye komunye (Saturn, i-Jupiter) amahora 10 kuphela, ngakolunye uhlangothi
(Mercury) ngonyaka 88 Izinsuku zethu nezinye (Neptune) a ambalwa zeminyaka
yethu, lowo uzungeza ilanga kancane kancane, omunye usheshe egijima, okuyinto a
(Venus) e endleleni ocishe ube isiyingi, omunye (uPallas) e welulela ester ellipse a
(Mercury) close kakhulu ilanga, omunye (Neptune) unspeakably kude, cishe bonke
rechtlufig, kodwa abanye (Uranus izinyanga) unqabile, cishe wonke amathrekhi
circumaural, kodwa abanye (the elisemkhathini) njengoba chain links kuncike; ngoba
iplanethi (Mercury), ilanga zizinkulu cartwheel futhi elivuthayo njengesithando
somlilo in the ukuma esibhakabhakeni, abanye (Uranus, Neptune) like a star elikude
ebandayo, khona ezigqame ngokuxhophayo sosuku, lapha crepuscular dark, abanye
(Venus, Mars ) nge ebusuku ngaphandle inyanga, nezinye (Earth, Jupiter, Saturn)
kanye l, 4, 8 izinyanga; iningi naked, omunye (Saturn) ngamathayi, njll Futhi konke
umehluko ukuthi ingatholakala izinkulungwane eziningi, ukubukela noma uvule
izigidi zamakhilomitha away; njengoba kungenzeka manje bheka ehlukile at the
yabohulumende emhlabeni eduze konke; indlela ehlukile yokuphila organic ngenxa
izimo ezinye zokuphila kumele enze lapho ubunzima ethatha isinyathelo ehluke,
lapho ilanga oshisekayo kangaka noma kunjalo esibandayo kakhulu, lapho yokukala
ehlukene efana wonyaka futhi nsuku zonke, ukuxuba futsi awukabumbani izinto
kanjalo ezahlukene kakhulu.
Njengoba ejulile njengoba ukusondelana kwezindikimba ezisemkhathini musa
ukufinyelela umehluko phakathi kwezidalwa yomhlaba; Yebo, awukwazi
ukufinyelela ngoba linesandla umehluko phakathi kwezidalwa zomhlaba ngokwawo
ngendlela ezihambisana ukuba umehluko zomhlaba ezivela kweminye imizimba
emhlabeni. Zonke daba kuncike kodwa ndawonye ngendlela efanayo; kodwa bonke
bahlala ngaphansi kwezimo jikelele kobukhulu efanayo, nezinkathi, izikhathi
ngosuku, ukukhanya, umoya, amanzi, exchange futhi wabelane lezi nobudlelwano
ucishe ndawonye. Kodwa wonyaka futhi izikhathi ngosuku, amandla adonsela
phansi, ukukhanya nomoya namanzi umkhosi kukhona konke bahluke phakathi
ehlukahlukene imizimba yasezulwini, futhi izimo zalo bazibandakanye akunjalo zibe
nomunye.Wonke umuntu, zonke izilwane has ngisho eziningi kuye ikakhulukazi
Ender elinganayo izidalwa; lapho Earth, Moon, Venus, Jupiter has njengoba nje
ontanga yabo? Inkanyiso ngamunye kunjalo kuphela uma isikhundla sakhe emhlabeni
ungomunye. Mayelana bonke abantu nezilwane the Polarstern efanayo, isikhundla
ezivamile futhi ubuhlobo isigxobo kuphawuleka; Njalo star has a Polarstern
ezahlukene, nakuba bonke kodwa ihlale munye kuphela sky.
Ilanga likhulu kangangokuthi uma ucabanga Zomhlaba maphakathi yayo, zonke izinyanga
emzileni uyolithola endaweni efanayo, ngisho ke, lapho cishe hatte kabili ububanzi njengoba
enendawo. The mass of Jupiter, kodwa, naphezu kuphela 1/1047 kwelanga, aphinde okudlula sum
zonke ezinye izidumbu sonozungezilanga kakhulu. Ilanga nginyamalale kusuka ohlelweni lwethu,
Jupiter kungaba umzimba wayo central, Nomhlaba eminyakeni 383, cishe ukuhambisa kuye
(Mdler). Nokho, Kusukela ilanga wawuvula 1407000 umzimba ubukhulu planethi yethu, kusukela
Jupiter e 1414, kusukela Saturn 735. Tiny, kukhona Asteroids amancane, amancane ukuze mass
zabo kuze kube manje indeterminable.
Sibona isibhakabhaka ebusuku, disk inyanga elincane, lapho usinika ngisho

ukukhanya; abakhileyo inyanga, uma kukhona, ukuze ubone isibhakabhaka ebusuku ububanzi
izikhathi ezingaphezu kuka 3, endaweni 13 1/2 ngezikhathi eziphindwe disk bright
esibhakabhakeni, le disk Earth, lapho ngendlela efanele futhi ebusuku 13 1/2 izikhathi
ukukhanyiselwa licace. On Earth, bonke abahlali ukujabulela nights Moonlit, ngakolunye
uhlangothi sibe abakhileyo kwenyanga nje ebhekene Ngakolunye uhlangothi, nobusuku emhlabeni
side erdhelle, ngoba abakhileyo ohlangothini ezicezile ebusuku, ngaphandle ngoba isibhakabhaka
njalo ngempela mnyama futhi badinga kanye nohambo ukwenza uma befuna ukuba kube bright
disk Earth emehlweni. Ngokuphambene nalokho, umhlaba flat kukhanyisela abakhileyo side zaleli
zwe kwenyanga njalo ebusuku, wena alishoni; Phakathi naleso sikhathi inyanga ngeke ngempela
uhhafu ezethu ukukhanyiselwa. Umhlaba ubuye ukumelana endaweni efanayo bhakabhaka
landscape kwenyanga, kube kuyehluka kancane nje emuva naphambili, indlela egcina wo gaba
zibheke ngesikhathi esifanayo nokuhleleka, njengoba inyanga umndeni wakhe kithi.
Nathi, ilanga kusho amahora 12 lalingabonakali emkhathizwe kanti amahora 12 ngezansi
emkhathizwe; Ngakolunye uhlangothi, izinyanga cishe amahora 354; Ngakho lapho abahlala
inyanga bafaka ngosuku eside kakhulu nge ebusuku eside kakhulu; ezintabeni Arctic inyanga
kwelanga ngisho zinyamalale.
Masiye kwezinye izindikimba zesimiso solar, ukuze ngisho lingaveli umehluko more
yesiteleka. Nathi futhi inyanga dwellers ilanga phakathi avele obulinganako; nakuba abakhileyo
nganeno uhhafu inyanga kancane (isilinganiso by 4.8 ".) ezincane; lapho otherworldly a
likhudlwana kunathi, kanti abakhileyo Mercury, i disc solar livela ibanga kunabo ukusuka elangeni
izikhathi 2 phezu, ngesikhathi kwekulu eseduze do 3 izikhathi njengoba enkulu ububanzi njengoba
(in the aphelion at a ububanzi 68 us 4/7 min, lo perihelion 99 1/3 min.); kanye elangeni icala lokuqala
izikhathi 5, icala zokugcina kuyofika izikhathi 11 licace . Kanjalo nathi Umehluko phakathi
nezinkathi kushintsha ububanzi belanga cishe isilinganiso 2 :. 3, nokukhanya ngaphezu kabili;
kanti ilanga ubukhulu nokukhanya izinguquko kithi omncane zonyaka, Venus sengathi
izakhamuzi Merkur kanjalo licace kakhulu kunathi, ukuthi kufanele kube kwanele ukunikeza
landscape ukukhanya nethunzi, umhlaba njengoba inyanga yakhe ivela, ilingane futhi
egqamile On Venus, ilanga avele emhlabeni. 1/3 emikhulu ububanzi kuka on the Earth (phakathi
44 '82 "futhi 45 '56" zithonye) nobukhazikhazi the Earth izikhathi 6 kuya ku 8 kunesono lapho
Venus angakwazi ukuthola kithi. (Akekho planethi main yomhlaba enkulu kangaka futhi
ucwebezela njengoba kubonakala Venus.) Ilanga liyavela Jupiter kuphela 1/5 on the Saturn 1/10, kwi
Uranus 1/20 enkulu ububanzi njengoba on the Earth. "Ukukhanya usuku Jupiter imayelana
ukuqhathanisa nalokho kwathathwa on May 16, 1836 ngesikhathi ukusitheka kwelanga endaweni
izingxenye ezinkulu enyakatho yeJalimane, futhi wawuyini namanje uqine ngokwanele ukuba
emlonyeni evamile yansuku zonke isidingo ibhizinisi. Emthunzini on Jupiter, Nokho, ibukhali
kakhulu, ngoba kuxhomeke ubukhulu disk solar, ngakho ngeke esaba 5 libukhali kunanoma
Emhlabeni izikhathi phezu. " (Madler.)
Amandla liqondakale Saturn kuyinto izikhathi 81-101 ntekenteke Emhlabeni futhi mayelana
efanayo like the acwazimulayo, thina 1/2 St. okwathi ngemva sunset. Ubukhulu Sun uyahluka
3 1/2 and 3 1/6 min.
Amandla liqondakale Uranus kuyinto izikhathi 334-403 ntekenteke nathi; ilanga has 1
kuphela 7/12 kuze 1 3/4 min. Ububanzi; imayelana njengoba bright njengendlela inkanyezi esimisiwe
ubungako alinganiselayo a izibonakude nesizotha. Kodwa namanje kubonakala kakhulu namandla
kunezitha inyanga yethu.
Ezahlukene kakhulu emehlweni inyanga namaplanethi ezahlukene namaplanethi ekwethwaseni
kwezinyanga ehlukahlukene. Mercury, Venus, Mars ingabi inyanga, ngakho njalo nobusuku
obungamashumi mnyama kakhulu, Jupiter has 4, ngisho 8 Saturn kwezinyanga; kanti Jupiter
ngezinye izikhathi zonke izinyanga 4 futhi avele phezu emkhathizwe endaweni, kodwa
ngokuvamile akekho nhlobo, futhi ngenxa ezindaweni ezibandayo kubonakala inyanga

lalingabonakali emkhathizwe; the next of elizovela cishe esikhulu njengoba inyanga yethu, futhi
ukuphumula kancane. Esikhundleni izinyanga umnyuziki bavele cishe elingenalutho wokusitheka
kwenyanga (nke izinyanga full of the amathathu elingaphakathi iningi inyanga
elingaphandle); Yebo, uphasiswe kusukela ngenyanga yokuqala zonke 42 1/2 amahora, umuntu
omnyama. Ngesikhathi iminyaka yakhe Jupiter ayibonile ngokumelene 4400 wokusitheka
kwenyanga. Kusukela Jupiter inyanga yokuqala Jupiter izikhathi mayelana 36 njengoba enkulu
ububanzi njengoba nathi Moon yethu ivela ngezansi 19 .
Isikhathi kwezinsuku nobusuku, iminyaka kanye nobude, ubunjalo zonyaka, kokuhlukanisa sezulu
kuhluke kakhulu amaplanethi ezahlukene. Nathi, ihlobo nobusika ehlukene Nenkabazwe
eseningizimu nasenyakatho kancane, kodwa kuphela kancane; phezu Mars has Nenkabazwe a
ehlobo kuqhathaniswa eside kodwa kancane okukhulu futhi oyinyumba ebusika imnene,
Nenkabazwe eseningizimu a short ehlobo hot and eside kanzima ebusika 20); Futhi, ukungalingani
isikhathi sosuku on Mars lingaphezulu kakhulu Emhlabeni; Ngakolunye uhlangothi, Jupiter, akukho
ukungalingani okukhulu wonyaka noma izikhathi ngosuku.
20)

North Ball: Yenkabazwe Southern:

Spring 191 1/2 ngosuku Autumn
Summer 181 Winter
Autumn 149 1/3 Fhling
Winter 147 Summer.

Siqu kakhulu izenzakalo ezimangalisayo namanje kuletha

ikakhulu ring kukhiqizwa on Saturn. Ukuze izakhamuzi enkabazwe ye
Saturn evuka like a lwaleli enkulu ukuthi isuka empumalanga kuya
entshonalanga ngokusebenzisa Zenith, ngaphansi kwazo ame njengoba
ngaphansi lwaleli zinkulu kangangokuba kuphela bheka ubuso bayo
elingaphakathi ezibhekene Saturn. Kwezinye izindawo, ring
lishonile emkhathizwe emi, futhi ayisekho yayo isigamu izici,
kodwa ungabona more of ubuso bakhe ebanzi. Ehlobo nengxenye
ngonyaka ka Nenkabazwe esiyingini ngasinye luthungelwa emini,
kodwa ebusuku ubone emthunzini Saturn ezingxenyeni ezimaphakathi,
futhi lokhu umthunzi kushintsha isikhundla salo inkambo yomuntu
ngamunye ebusuku. Ingxenye ayesenakho indandatho kusiza kukhanye
nights like a inyanga. Ebusika nengxenye ngonyaka ka usuku ring
nobusuku ubumnyama kakhulu, ngakho ubangela enkulu, iminyaka
eminingana Earth ngokusebenzisa ebumnyameni obuqhubekayo, phakathi
naleso sikhathi kukhona blackest ebusuku nobumnyama. Ngoba noma
yisiphi latitude Banikezwa Saturn kukhona zone of izinkanyezi
fixed ukuthi kufihlwe okwesikhathi uchungechunge eside zeminyaka
ngokusebenzisa ring. (Madler.)
Omunye angase acabange ukuthi ukukhanya, ngisho noma kuvela amalanga ehlukene, kodwa
njalo kumele kube kungakhathaliseki. Futhi lokhu akulona icala. In prismatic umbala image
(spectrum), okuyinto eyenziwe ilanga lethu ukukhombisa up uma ekhiqizwa kuphela nabathile
ngokuqapha, imigqa emnyama fixed indawo ethile. Ngo umbala izithombe, okuyizinto ukukhanya
babonakalisa inyanga, Venus, Mars kanye namafu, imigca dark ukukhombisa isikhundla
esifanayo. Yiqiniso, kungcono ukukhanya okuvela elangeni lethu. "Ngokuphambene nalokho,
imizila emnyama nomkhakha we Sirius kulezo Castor noma ezinye izinkanyezi fixed zihlukile.
Kastor ngisho ukhombisa ezinye imigqa njengoba Pollux futhi Procyon. Amici iye yaqinisekisa lo,
kakade kuboniswa Fraunhofer umehluko." (Humboldt sika Cosmos III. 63.)

40) Izidalwa ngamunye emhlabeni hhayi ngokusemthethweni kuphela

zihlukaniswa nomunye, kodwa futhi ohlukanise nomunye ezibonakalayo. Nakuba
sithembele ngokungaqondile jikelele uhlelo komhlaba, kodwa hhayi ngqo emzimbeni
ndawonye, ngamunye kuhlanganisa isisindo salo in a shape ngokukhethekile,
ngamunye nemijikelezo yawo siqu esithile izinto kanye nemisebenzi, nalowo
ukuphela concordant kukodwa, kanye nezinye akufanele akhonjwe indawo injongo.
Lezi kwangempela isehlukaniso phakathi izinkanyezi ephelele kakhulu ngaphezu
phakathi izidalwa zasemhlabeni. Ibanga izinkanyezi makhulu; besondela futhi
ungasuki kuphela maqondana nomunye ngaphandle ukuxhumana ngamunye
ukuthintana ngqo; babe kungakhathaliseki gross, kodwa kuphela gravity
angaphatheki kanye emihle ukukhanya ether njengoba isibopho mutual; angisoze
ngenana yini izinto ponderable, ukugqoka izifunda zabo luyingxenye avaliwe izinto
futhi imiphumela in ngokwalo; babe injongo izindawo zabo ekhethekile.
Ngokuphambene nalokho, abantu, nezinkomo, nezilwanyana nezitshalo
ukuhlangabezana kodwa ngokuvamile contact ndawonye, bonke ndawonye efanayo
ukuhlanganisa indawo zokwakha ezivela kuwo akhiwa ngokwakhe, futhi ezilukiwe,
exchange uhlanganise lezi izinto Okusizayo, abe kangakanani umjikelezo ngasese
izinto kanye nemisebenzi kukodwa lapho umhlaba; nezindawo zabo injongo
zihlanganyela imininingwane okuningi mayelana nomunye futhi ukuhlangabezana
nomunye ukuze izidalwa nasezihlotsheni kwezimo ezifanayo yangaphandle babe
eduze incazelo efanayo.
Omunye ungathola lapha emvuthwandaba ecacile. In ngokwethu kungaba izitho
ezihlukahlukene, nemilenze, izingxenye ezihlukene, kodwa kakhulu kangakanani
amunye, futhi nenqwaba wonke umzimba njengoba abantu ngokwabo; kakhulu
kangakanani aphinde abantu sikhathi nenqwaba lonke uhlelo Earth njengoba
umzimba wobunye emhlabeni futhi phansi emhlabeni wonke. Ngakho kutsha
kokubili izimo lapho umehluko, njengoba eziphathelene isehlukaniso, bavuma ukuya,
njengoba individualities ekhethekile ngomuzwa ephakeme kanye eqinile ukuvumela
umzimba emhlabeni namuhla ubuso ukwedlula ngamunye.
Kodwa umuntu kumelwe ngaso akukho isigaba kulibaleke ukuthi ezibhekene
ngabanye kwakuwukuthi akusho siqambe at isixhumanisi ephakeme kanye universal
more by. Omunye kungaba okungalungile uma, kungakhathaliseki ukuthi umehluko
esisemthethweni, bafuna ukubona ngokuhlukana ngokomzimba kwesidalwa ngasinye
kusuka kwenye into ngokuphelele. Kuyini ezahlukene futhi libuswa ubudlelwane
ekhethekile ezithile, kuxhumene kunalokho ngokuphindaphindiwe ukuze ephakeme
kanye more jikelele. Zonke izidalwa ngabanye emhlabeni, kodwa okuningi bangase
zingafani elungiselelweni kwangaphakathi oda, kodwa kuncike General Imithetho
izimo zasemhlabeni; sipho kuphela ezimweni ezikhethekile yalesi oda
yasemhlabeni; futhi kanjalo bonke izindikimba zasezulwini, ngokuthembela
ezingaphezu ngamunye ehlukile kunaleyo izidalwa zasemhlabeni, kodwa kuncike
zonke jikelele oda yasezulwini, ahlinzeke ebudlelwaneni babo bangaphakathi
nabangaphandle kuphela ezimweni ezikhethekile yalesi oda. Njengoba amadoda
kancane kungenzeka zihlobene ngokuqondile ngokusebenzisa udaba lwabo siqu ,

ngakho hang ndawonye kodwa by nesigcino daba lwasemhlabeni idabule imisebenzi

efanayo ebuhlotsheni; futhi umzimba emhlabeni, uma kakade avele kakhulu ahlukene
kunamadoda, kodwa kuhlobene kahle kangaka ngokusebenzisa ether of the sky kanye
jikelele amabutho yasezulwini ukuze lonke jikelele abantu. Indlela kakhulu,
ekugcineni, ngenhloso izindawo, ukuthi abantu noma ngomqondo ephakeme
zasezulwini ngaphandle emva inhlonipho ethile, ukubekezelela kanye wokwakha
ukuxhumanisa ngokwayo kodwa injongo-zonke izindawo zabantu enjongweni
ezindaweni jikelele kohlelo yasemhlabeni futhi wonke injongo izindawo zezulu.
41) Nokho, le ngxabano ngabanye futhi ngokuhlukana ngokomzimba phakathi
izinkanyezi libukhali kunanoma phakathi kwezidalwa zabo, kuyinto ngakolunye
uhlangothi ezokuthutha yalo ukuze ubudlelwano ezithile obuseduze kakhudlwana
futhi ngokushesha, njengoba nje kungekho star ngisho ungenza ukunyakaza kancane,
lo unreacted zonke ezinye izindikimba zasezulwini, the more akude ngempela
ezinokuthula ukwedlula indlela; inqobo ukuthi umphumela elisukela omunye
komunye ngaphandle isikhathi nobubanzi unmeasurable; inqobo ukuthi yonke
imikhakha nemiphumela which they yokuthululela nomunye by ukukhanya
nokushisa, ngaleyondlela baphose esivivaneni ekuthuthukisweni kwabo mutual,
kakhulu unamathele kwamanzi, bephendukela nomunye. Kuzo zonke lezi
ubudlelwano zokuthutha abantu noma izilwane ukuba izinkanyezi bodwa by
kakhulu. Kungakanani kungaba nalowo makenze ngaphandle, ngaphandle kwezinye
ukukhathazeka mayelana ngaphandle ekuphumeleleni ezikude. Yini nomthelela
Ngakolunye ukuqeqeshwa kwangaphakathi, ukuzuza yokungena kuphela zokungena
kwaphela elingaphandle amehlo nezindlebe futhi kumele zidlule imizwa
kuqhathaniswa eside ngaphambi andersher noma ngezinye izikhathi uhambe ugqozi
kwenzeka ubuchopho kukhulunywe abasebenzayo processing, okuyiqembu
ephakeme ukuthuthukiswa wonke umuntu kuncike. Kodwa umhlaba kangaka
ukukhuluma, phezu bonke ubuso bayo ngesitho sezinzwa futhi ubuchopho
ngesikhathi esifanayo, ukuthi kudala phezu kwamanzi okufanayo bobulili
ezithakazelisayo ilanga lonke esibhakabhakeni phakade imiklamo emisha ngabanye
izinkanuko, ds izidalwa ngabanye organic, futhi kwenzeka phezu kwamanzi
okufanayo in ukuhamba lezi zidalwa eziphilayo nomunye jikelele ukuphila
ephakeme.
42) Umthetho esiqinile owawuthi ezisesibhakabhakeni wamisa gear yabo
maqondana nomunye kungenziwa kalula uhunyushwe ngokombono ongafanele
umbono, njengoba nje wena ngezinye izikhathi siphambanise semthethweni kanye
passivity kanye ukuphoqelela nokulinganiselwa ngokwengxenye zonke traffic
yezinkanyezi kule, ngomqondo ongokomfanekiso izingxenye fixed ubheka
okufanayo , liphetheni ngokwengxenye ezihlukahlukene ubudlelwano phakathi
kwabo wawususa.
43) Kuyiphutha, eqinisweni, uma ucabanga ukuthi iplanethi orbit
nowayesazobakhulula bayahlala wadonsa emhlabeni like a car in yomncintiswano
kusukela ihhashi. Kunalokho, lo mhlaba ihhashi lakhe siqu. It uyagijima ngokwalo,
nakuba, njengomuntu, hhayi ngaphandle noma ngemuva ukuba into esithinta juqu
kuye, futhi uzimisele ukuba ukuthutha kakhulu, inquma futhi. Kodwa lokhu

kuyiqiniso, uyagijima noma namanje zomthetho lapho umuntu, noma okungenani by

an ngemvume ngisho okulula. Ngisho nalokho okwenzeka ekuthatheni namuhla
abantu akuyona luyingxenye zokweqa umthetho.Landela ngemoto nemvelo
kwangaphakathi izinto eziyengayo zangaphandle imithetho jikelele lwesintu futhi
bemvelo yasemhlabeni ngaso sonke; kodwa noma lokhu ngemvume kuyinto
Convertible noma iyinkimbinkimbi kakhulu kunalokho ukuthi, emva kokuya
izindikimba zasezulwini. Njengoba ufuna ukuthatha it, kuncike umbono
ngenkululeko, which you landela. Uma manje noma kunjalo emva isici esisodwa
noma omunye, abantu kumele abize khulula ekuphileni kwabo elingaphandle
kuyaqhubeka njengoba planethi, kanjalo uhlongoza kodwa, njengoba siye
wakhumbula, lokhu preponderance inkululeko zangaphandle, abantu babe,
ngaphakathi komhlaba preponderance Freedom, kusukela ngaphandle-free drive
abantu wabezwa self anguye. Futhi nangu play khulula izidalwa eziphilayo
emhlabeni ngokwawo ezihlangene kangaka kanye nobuhlobo babo imini nobusuku,
ihlobo nobusika kanye nobudlelwano wasezulwini ngaso sonke, okubangelwa
ukuhamba zasezulwini komunye nomunye, kunemibono eminingi kangaka kwabantu
nezilwane inkululeko kulezi zimo, ukuthi asikwazi ukusho ukuthi traffic
yezinkanyezi uphelelwa nje impumelelo isidingo mechanical njengoba wavele kanye
essentials kunalokho ohlanganyela kulesi game inkululeko.
44) Ezimweni, umphumela kusukela ukunyakaza elingaphandle amaplanethi,
ubuye ukwehluka kakhulu ngaphezu sicabanga ikakhulukazi; ngoba nakuba indlela
main of iplanethi ezungeza ilanga lihlala ngonyaka kusukela ngonyaka ofanayo, it
meanders kodwa in amajika emihle zonke manje bese, kuye eminye imihlaba avele
imininingwane yiziphazamiso ezihehayo of lokhu noma lokhuya side. Kuyinto
ngesitimela, njengoba ukuma komhlaba. Isici esiyinhloko web ufana ukuma eduze
circle, empeleni okweqanda, kodwa lesi sici main iwina, izintaba nezigodi sibalo
main efanayo, ukuqeqeshwa ezincane futhi joggles ukuthi ungagxambukeli inkambo
main wonkana, kodwa ezihlukahlukene izimo yangaphandle Earth okuningi njengoba
nje ezihlobene, njengoba amajika of the shape kanye elingaphakathi; isici
ezingaguquki main of the web njengoba kuba kuphela esiqinile ngalo inyoka variable
ukuphila elingaphandle iGanges Earth iqhubekela by zenziwe in the amajika ithonya
efanayo nokushintsha ubudlelwano yangaphandle yomhlaba Mitgesellen yabo. Njalo
ngonyaka kwenza le nyoka ezinye Windings; ngoba njengoba izwe futhi kuyoba
eside, le ratios amaplanethi maqondana nomunye kuyoba ngempela okufanayo
aphinde kunoma yimuphi unyaka; yebo kuze kube phakade kungaba akuyona
iplanethi ngesikhathi abanye nse isikhundla isihlobo nesigcino eminye imihlaba,
lapho yena okwake kwadingeka, cishe kuphela, kungase kube icala. A
incommensurability of ubudlelwano phakathi ezindleleni amaplanethi kanye phakathi
izindlela zokuphila kwabantu ngabanye. Ngakho ukuphila elingaphandle planethi
gear kufana an simo unomphela neyethu.
Kuyiqiniso ukuthi thuthuva lapho ukukhiqiza iplanethi ngokusebenzisa ithonya
zabo bobabili, kukhona kuqhathaniswa ongaphakeme kakhulu, "Uma omunye
acabanga umzila zomhlaba ngokuqondile ebalazweni eqoshiwe, kwakuyomane a
observation ezincane asibonise ukuthi isandla bathuthumela kancane, lapho

bekhangwa. "21) Umhlaba kungenzeka (kubonakala Sun) akalokothi ngaphezu

lungene 40 degrees imizuzwana kusuka ezindaweni luyingxenye okweqanda orbit
esenziwa kokukhipha nokugxambukela. Kusenjalo, kufanele sikhumbule, njengoba
nje eziphawuleka kakhulu kule ephakeme imihlola umqondo kusekelwe izinguquko
kulencane in a usayizi ezinkulu, obungenza lapho ungavinjwa lutho, ukweqa
izinguquko olutholwa ezindleleni oyinhloko amaplanethi ngesenzo okuhambisanayo,
kodwa axazulule i nencazelo ebalulekile, okuyinto thina Yebo okungaphezu
kwalokho Angazi.
21)

Dove, umbikezeli wezulu. Investigations S. 123

Mhlawumbe amazwi alandelayo by Leverrier kungaba nomthelela okuthile, ukunikeza umqondo

eningiliziwe mayelana eziguquguqukayo ukuphazamiseka ngaphansi ukucabangela lapha, nakuba
kungebona bonke osayizi iphutha imi encane njengoba lowo of Uranus by Neptune. The
ukuphazamiseka ngobukhulu zincike ngokuvamile of Jupiter.
"Discordance Une s'tait manifeste Dans imihlatshelo dernires annes, entre les izikhundla
d'Uranus calcules par la thorie et les izikhundla observes. Elle tait une ithonya waqhubeka
minime ngenxa, comme une elula comparaison le fera sentir. Imaginons qu'un, vaisseau, partant
uthele le bezobuka du Monde, design l'Avance le Kubuyekeziwe et l'heure de indodana retour; et
supposons, qu'aprs avoir les MERS parcouru, sans jamais toucher Terre, il revient Cependant au
Kubuyekeziwe et l'heure annonces, avec un kunamandla d'une demi-lieue seulement Dans sa
seseMarche. C'est une de CET ordre ukufunda ukuphambuka, qu'une plante inconnue avait le
mouvement d'Uranus exerce sur; angulation, qui a suffi, malgr sa faiblesse, uthele conduire la
dcouverte de Neptune. "(Leverrier, l'Institut, 1849. No. 793. p. 84.)

The motion main of iplanethi ngokwayo, nakuba kuvuselela ngokwayo unyaka

nonyaka owodwa, kodwa kuyinto variable njalo. Ibanga ukusuka elangeni,
isiqondiso, speed, izinguquko kusukela isikhashana mzuzu. Lonke ellipse lapho
iplanethi uya, kwakwenziwa isikhala esibhakabhakeni ukuze eksisi zabo ezinkulu
(apsides) ithatha indlela entsha njalo, ngokuletha ezihlobene esinqunyiwe-, ukuthi
ihlobo eside lidlula yanjalo engxenyeni eseningizimu nasenyakatho. Umnqopho
uhlelo amaplanethi, nakuba ezingeguquleke maqondana lonke uhlelo, kodwa uwela
njengoba ilanga uqobo njengoba planethi iqhubekela nalokho isihlobo, ngokushesha
elangeni, ngokushesha aphume ilanga; okungukuthi yonke indawo ngaphandle
elangeni, lapho uJupiter Saturn by engaphansi quadrant ngamunye ume. Inyanga
ibonakala kithi ngokushesha okukhulu, ngezinye izikhathi lincane kunelanga. The
zenith kwelanga wayeneminyaka engamashumi 2,000 edlule, izinsuku waqopha
ilanga nengxenye ububanzi mkhulu kuka manje, ilanga, olufushane kodwa kakhulu
ezincane (ngenxa ushintsho ngezikhathi in the obliquity of the Ecliptic). Manje
ezinsukwini zokuqala January, uMhlaba eziseduze ilanga; Ngokuphambene,
ezinsukwini zokuqala zika July ezikude; kuyofika isikhathi lapho kuyokwenzeka the
reverse (for nokusakazwa apsides). The ellipse, elichaza umhlaba ivula manje more
and more ukuze simise isiyingi (ngenxa ushintsho ngezikhathi eyinqaba), njll
45) Masikhumbule futhi ukuthi umhlaba ngezansi us ngesikhathi esifanayo neilanga lonke yakini isixuku sezinye amaplanethi odabulile amazulu, isiphetho
ukuhlangabezana, ngokuhlanganyela ngoba lonke uhlelo, like iminyaka kuphela

million waneliseke zabo 22); futhi ukuthi, uzungeze ngokwayo, axis awo ujikela njalo
ngifuna indlela entsha ukuze inkanyezi ezibandayo in the sky a izinkanyezi
wandering, kodwa njengoba iphendula oluvala amasondo ukuba Kunalokho, lonke
bhakabhaka amashifu wakhe, hamba ezinye zezulu ngamunye Erdstrichs
nangaphansi. Eminyakeni 25848 lokhu ukuzungeza usuphothuliwe, njengoba eside
futhi usuku olukhulu zomhlaba, nsuku zonke ezinjalo, yena kuholela kancane eminye
eminyakeni elikhulu, isikhathi kwathatha isikhungo ephakeme ukwedlula ilanga
ngokwayo.
22) Lesi odumile sezibalo Poisson bakholwa amazulu ayengakwenza ezingxenyeni ezahlukene abe lokushisa
ezahlukene, lapho kungenzeka yini ukuthi uhlelo lwethu ngokushesha e esibandayo, ngokushesha kwafika
ezifudumele; kodwa umuntu kumelwe sivume ukuthi lo mbono has chance kancane.

Manje It is avumelekile ngokugcwele ukuthi isimiso sethu sikanozungezilanga kancane njengoba

izinkanyezi fixed uhlale buthule ngempela, kuphela ukuthi omkhulukazi se iminyakazo
yezinkanyezi ngezizathu ezifanayo kubonakala cishe vanishingly ezincane kithi, kusukela lapho
izinkanyezi fixed ngokwabo anyamalale Naphezu kobungako nobuningi bayo makhulu ngathi
ubonakale umncane, ngenxa ibanga wabo omkhulukazi okungukuthi. Avumele Ngakho kude
zihlanganisa kokuma odlule, sethu sikanozungezilanga liyasondela ukuba umlaza of
Hercules. Muva Galloway inquma iphuzu ngokumelene ilanga wathuthela sengqondo
nabasondelene: AR = 260 0.6 ' 4 31.4'; D = + 34 23.4 ' 5 17.2' lokho. With imiphumela
Struve futhi Argelander eduze coincident (Philos. Transact 1847.) Nakuba kungashiwo bazitshela
ukuthi ilanga lethu ezungeza emhlabeni maphakathi star uhlelo lwethu, kodwa akukho ugobile
isiqondiso sabo maqondana iphuzu onjena manje kumele bucaciswe, futhi Mdler zokuthi isimo
esifanayo ngokuvamile kuthathwa impahla ochwepheshe for untenable.
. "Lesi sihlabani 61 nefukezi esivusa lesichubekako esibhakabhakeni iminyaka engaphezu
kuka-5 sec ngonyaka, ehlanganisa noma wakhe Seen ilanga senzeka ukunyakaza emkhathini; uma
lokhu ukunyakaza izinkanyezi noma ilanga, noma kokubili ngasikhathi sinye ongaziwa, niyazi,
nakuba hhayi, kodwa yokugcina okungenzeka nakakhulu Nor umuntu azi lapho isiqondiso line
emehlweni for the Stars lokhu noma ukunyakaza kwenzekani; .. uma yena unqamula le line
perpendicular noma angle ucishe acute kwenza naye kodwa Bamchazela by the ukunyakaza
kulencane yangempela ngazo wachaza uma omunye eqala yangaphambili., Enye uyazi ukuze noma
motion wonyaka izidumbu ezimbili hhayi kungaba zincane kunohlamvu line in the ibanga elithile
the star (= 657700/2 ummese emzileni eMhlabeni), intando elikhulu kangaka, njengoba inqubekela
wonyaka omayelana emkhakheni yasezulwini 5 seconds: Lokhu line 16 engaba umzila woMhlaba
eside, ngakho lapho kukhona umkhawulo ezincanyana Beziehungsweisen ukunyakaza wonyaka we
izidumbu ezimbili. Phakathi nosuku (p Bessel, Popul. Wezintandokazi zokukhangisa. 262) ukuthi
anciphise ukuhamba amamayela l abangaphezu kwezigidi munye, imayelana 3 kaningi njengoba
Copernican inguquko ukujikeleza komhlaba uzungeza ilanga. ".
The Polarstern, njengoba inkanyezi, lapho itholakala isiqondiso axis eMhlabeni eselulelwe,
oluphethwe uninstructed for a engaguquki kakhulu. Kodwa isiqondiso axis eMhlabeni ngokumelene
sky kancane kancane kushintsha (nakuba ngaphandle kokushintsha ukuthambekela ukuthi of the
Earth). Kufana Gyroscope noma okuthiwa. Tirltanz. By okufanayo ngabo, di axis awo
kwakwenziwa, uzungeza ngesikhathi esifanayo, uma akusiyo perpendicular emhlabathini, le oluvala
amasondo ngokwayo like a uphondo. Ukuzungeza ezinjalo eksisi ithatha emhlabeni eminyakeni
25.848 ukuqeda (kaPlato Year); futhi kungenxa ukuhamba retrograde amaphuzu alinganayo
ebusuku (ngokomfanekiso bavuke of the ngothi i-equinox ngokuthi), ukuze iqiniso lokuthi
kwesikhathi kancane kwenye ingxenye isibhakabhaka phezu zonke emkhathizwe iyabonakala. Stars
ukuthi bayakwazi njengamanje ukukhulisa kuze emkhathizwe indawo ethile emhlabeni kuphela,
kuyoba emva kokuphothulwa konyaka kaPlato 47 rise ngaphezu kwawo, kanti abanye abavuka

kuze kutsi ezingeni manje, bayocasha emkhathizwe.

"Uhlanga lwesintu elidala obon ekuphumeni omangalisayo imilaza eningizimu e ENyakatho
Ekude, okuyizinto ziyabuya ezingabonakali eside emva zeminyaka Canopus kwaba kakade
ngesikhathi Columbus eToledo (39 54'NB) full 1 20 'ngezansi emkhathizwe. Manje evuka cishe
okuningi phezu emkhathizwe Cdiz. Ngokuba Berlin kanye zindawo northern ngaso sonke
izinkanyezi of the Southern Cross, njengoba futhi BDEs centaurs, more and more kuqondwe
ukususwa, kanti amafu Magellanic Ezindaweni zethu kancane indlela. Canopus ubelokhu ngonyaka
odlule lamawaka indlela yayo ngobukhulu enyakatho, futhi manje, kodwa kakhulu kancane ngenxa
yokuthi isondele kakhulu eNingizimu Pole of the Ecliptic, more and more eningizimu. isiphambano
waqala ngo 52 1/2 NB ukuba abe engabonakali 2900 J . ngaphambi kwenkathi yethu, ngoba lokhu
umlaza, ukuze Galle, ngaphambilini ngaphezu kuka-10 engamamitha owayeke wakwazi ukuqoqa.
Njengoba wanyamalala emkhathizwe zamazwe ethu aseBaltic, kwaba eGibhithe isigamu
yeminyaka, ocijile omkhulu Cheops. " (Humboldt sika Cosmos II, 332.)
Ngaphandle ukuzungeza enkulu axis eMhlabeni esikhathini eside, okuyinto unyaka kaPlato,
ngisho kuphenduka encane okufanayo esikhathini esifushane iminyaka engaba ngu-18, 7
endaweni1/2 izinyanga esikhundleni, okuthiwa. Nutation, esikhathini esifanayo, ngaphakathi nakho
the emzileni kwenyanga, isimo esifanayo towards enkabazwe uthola emuva.
The ukuzungeza axis eMhlabeni akumelwe kudidaniswe eksisi ukuzungeza emzileni
eMhlabeni.

46) Nokho, izimoto ongumuntu ayengumlamuleli amandla ponderable futhi

imponderable, ukukhanya, air, liquid futhi izinto esiqinile, ukuba nolwazi lwethu,
iyona izinkanyezi ngaphandle sezimoto ngokusebenzisa kobukhulu traffic nje
ukukhanya nokufudumala yalo engaphansi evulekile. Lokhu traffic akulula njengoba
kubonakala olukha phezulu, kunalokho kwenziwa ngo ukuhlela kabusha
eziningi.Ulwandle luveza ukukhanya izinkanyezi like an convex
ezinkulukazi; emkhathini kwalo kungukuchotshozwa like a lens enkulu, amafu futhi
snowfields sixoshe uyazi, le green amahlathi, amasimu ezimibalabala ukuqaqa it in
umbala. Lokhu kukhanya ngaso sonke olukwazi izinguquko eziningi (ucabange
reflexion, kwalungiswa izinkunga zokubona, ukuhlakazwa, umumo womsebenzi,
nokwehlukana, impambaniso, ukumuncwa), okungaba incazelo ehlukile kuleli Great
for emhlabeni lapho babonisa iso lethu. Kuyinto kwephuzu abavumelana ngalo can
phakathi lokho futhi lokho kusho singene ukuphela emzimbeni wonke ukuba
izidumbu emhlabeni ngokwabo, ngisho kuphela ingxenye elizosetshenziswa
comparability; kuyokunikeza kakhulu ngaphezu bazosimelela; ngoba phakathi kwabo
bonke a izindlela sokuya phakathi kwethu kumane flat esinqunyiwe.
47) Ngaphandle abafisa ukugijima amathuba lapha ukuthi musa kodwa
ezisikhathazayo empeleni manje, futhi okungazange sizobuyela kamuva, kungaba
ngesikhathi umbuzo ukuthi izinkanyezi in traffic ekukhanyeni ulimi lwethu uyinto
fanekiso imiyalo, ukuze aveze ukuthi ngesikhathi nathi umsindo ngolimi isithombe
izinto zenziwe kuwo kodwa yavusa nokuqonda. Nokho, kuyinto engase icatshangwe
ngempela per se ukuthi kuyefana nalokho kufezeke kithi izidalwa zasemhlabeni
umsindo kunyakaza, kufezwa for ephakeme kanye kunyakaza ukukhanya. Indlela
ebusweni nendikimba esemkhathini enza kuphela ngesinye isikhathi, kuye
izinguquko embonweni nomphumela kusukela lapho phezu kwazo zonke
eziphikisayo star surface, ngoba ipensela ukukhanya okuvela khona phezu kwawo

wonke surface.Ake nje izitshalo, izilwane kanye nabantu babe kwezitho okuyothi
ngalo umhlaba ungakwazi ezinye nezinye izindikimba zasezulwini uzizwe, kepha
bahluleka ngenkathi bonke ngamunye uzizwa into futhi cishe emhlabeni ebuhlotsheni
ogama sibazwele, futhi ngalokhu a umqondo lapho ngamunye imizwa
ayisasebenzi. Kodwa lezi, kamuva.
48) Bonke abantu, zonke izilwane, zonke izitshalo kukhona ofayo, isidalwa eziyize,
kuze kufike singakwazi ukwahlulela by corporeality yabo. Ukholo, futhi thina alinge
ukusho, self-lokuvala ongasinika ukuzethemba ngale kwethuna, iso bengayi, futhi
uma thina ngeke ubhujiswe ngokufa, khona kwethu kwamanje, asikwazi ugcine
ekufeni. Sizokwenza wayebonakala abuyele emhlabeni kusukela lapho siye sazinika.
Kodwa Nokho siya, kukhona Earth futhi njalo eba kanye uyaqhubeka; yena
uMuntu awufi futhi zonke izinkanyezi ezikhona naye. Sithemba once ukuya ezulwini
ukuba abe nokuphila kwethu okuphakade;badinga nje kuphela ukuba ezithenjwayo,
futhi akazange ukhethe ukuguqula kuphela; bazobambisana kakade esibhakabhakeni,
ngo umyalelo okuphakade izinto, usongo ukubhujiswa, yimuphi kunaye.
Futhi uma, njengoba abanye bekholelwa, kodwa oda wezulu, okuyinto manje
ngaphambi emi ukuguqulwa, ngakho Ubengeke acele okuhlukile kunalokho ukuthi
iplanethi emva izigidigidi zeminyaka omunye ngemva komunye emuva sembelwa
ilanga, kusukela ngalo owazalwa 23), omunye ngemva komunye njengoba siwela emuva emhlabeni kusukela lapho
sizalwe. Uma sinethemba nokho ziphikelela ngisho emva nenhlalakahle elingaphakathi,
ukuba lokho angakwenza kithi, kufanele izinkanyezi ithemba kanjani kancane lapho
bebuyela emakhaya? Ngakho ukuthi ngisho ukubhujiswa oda ayivumanga, kodwa
kuphela target of athengiswa ehlelekile.
23)

Comp. emi lokhu nge ukumelana supponierten of umbono ether maqondana iSithasiselo.

"Uma sibona ukuthi zonke izinto kulomhlaba isikhathi ikakhulukazi

short kakhulu khona kwabo kuxhomeke, okwathi ngemva kwalokho
ayanyamalala futhi, okungenani kule fomu, ayisekho ngibuye; uma
bonke ukuza ebusika ebhubhisa Indwangu izingadi ethu kanye
nezimbali; uma eminingi zinyamalale imindeni ngisho izinhlanga
yonke izilwane kuze izinsalela zabo zokugcina zalesi emhlabeni,
lapho ngisho nezizwe abasha izizwe zomhlaba-obusa kudlule phambi
kwamehlo ethu njengoba izithombe play shadow, futhi bawe phansi
ebusuku okuphakade; uma konke elisizungezile, ngokungenakuvinjelwa
owakhukhula ungaphakathi lwesikhathi, kanjalo siphendukela
uyanengwa kulezi zithombe zokufa vula amehlo ethu phezulu zibe
lezo zindawo ephakeme, ukuthola okungenani khona induduzo
nokulondeka ngekusasa. Singathola ukuthula kwengqondo ukukholelwa
ukuthi ibuye ke, uma thina izizukulwane zethu ngasekupheleni
Sekuyisikhathi eside kusukela sembelwa othulini bethathwa,
okungenani kulomhlaba futhi ukuthi welulela-kwengungu yamazulu
ahlale ngokumelene nabo futhi wenza ukuthi ilanga elifanayo
nenyanga efanayo, ogama ukukhanya thina kanjalo wajabulela
izikhathi eziningi ekuphileni, okungenani hhayi amathuna ethu
Uzakukhanyisa. " (Littrow e Gehlers inhlama. Art. Space p. 1484.)
Abanye ukucabanga ezikude ngokuphila the s emhlabeni. In the Isijobelelo.

IV. Umbuzo umphefumulo.

Lapha sasizokufa ngoba umzimba noma izimo impahla yomhlaba kubhekwe, elithe
nokwethu. Umphefumulo weza ungakabi kubhekwe; yebo singabantwana lonke
nomhlaba kuzo zonke izinhlangothi ngaphandle kokuhlangana umphefumulo. It
ngempela bebengaba idumela, wayentula umphefumulo. Kodwa thina asibize emuva
ukuthi asikwazi ukubona ngaphandle umphefumulo wethu siqu. Ngakho manje uqala
umbuzo ukuthi singabantwana angakabi esingakubona, bayakwazi ukubona
izimpawu umphefumulo angabonakali uqobo.
Kodwa lokho sibonile? Ngamafuphi kanyekanye futhi maduzane.
The Earth kungumthombo ngesimo materials, ngo injongo nomphumela
ubudlelwano ukuze wonke nombala eboshiwe, ngo engavamile ngabanye kukodwa
uphetsa ngalokufanele, ejikeleza kukodwa, ezinye izidalwa efanayo, kodwa hhayi
efanayo kuqhathaniswa ezimele ngokumelene kwemvume, ngaphansi excitation futhi
Mitbestimmtheit by an emhlabeni ngaphandle kusukela uqobo eyambulekayo, i
kaningi ongashi ngokwengxenye ngokomthetho okuvela, ngezinye izikhathi
ezingalindelekile imiphumela emisha evela siqu ingcebo futhi lokusungula
gebrendes yethu, ukuphoqwa zangaphandle ngokusebenzisa umdlalo inkululeko
elingaphakathi asathuthuka, ikakhulukazi beshintsha, isidalwa wonke obuhlala like
umzimba wethu. Noma kunalokho akusikho nje nje, kodwa unspeakably
more; kuyinto wonke, okuyinto somzimba wethu ingamanzi ilungu elilodwa kuphela,
bonke unomphela yini umzimba wethu kuphela Ukudlula, behave fana isihlahla lonke
for ethangeni ngamunye, nefindo okuyinkimbinkimbi ukuze singabanjwa ngamunye
ukunikeza umzimba elihlala njalo izitho encane ehlala ,
Kodwa uma umhlabathi in zonke kithi umi alinganayo hhayi kuphela, kodwa
outdoes us mayelana esabela us, nathi, futhi ine kukodwa, kungenzeka, kuze kufike
kuyoke kudingeke ukuvala out the umzimba on Intellectual, umbuzo ayisekho lapho
uhlamvu ezimele, umphefumulo self-subsistent sithola emhlabeni, kodwa lokho thina
miss wakhe, ukuze singazi ukuthola eminenterem degrees kuye njengoba kithi.
Ingabe Umphefumulo wami a nombala eboshiwe e ifomu kanye nokuqukethwe,
ngo injongo nomphumela ubudlelwano lonke, ngo engavamile ngabanye kukodwa
uphetsa ngalokufanele, ejikeleza kukodwa, naleti, kodwa hhayi essence efanayo
kuqhathaniswa ezimele ngokumelene kwemvume, ngaphansi excitation futhi
Mitbestimmtheit by umhlaba zangaphandle ezivela uqobo eyambulekayo, i kaningi
ongashi ngokwengxenye ngokomthetho okuvela, ngezinye izikhathi ezingalindelekile
imiphumela emisha evela siqu ingcebo futhi lokusungula gebrendes zethu,
ukushintsha ngabanye, lonke nature unomphela?
Mag manje umzimba njengesibuko noma nkulumo, igobolondo noma ngesitho,
umkhiqizo noma obukholisayo, isekela noma, umfowabo noma inceku umphefumulo
noma njengoba konke lokhu esikufundayo ndawonye, ngakho angakwazi nokho
kuphela esenziwa lezo zimfanelo eziwumgogodla ezifanele umphefumulo,
kwaguqulwa , izihlobo, ezifanayo kodwa ngesikhathi esifanayo bazwakale noma
abspiegelnden. Futhi sithola ezifana komunye umzimba ngisho emabangeni omuhle, i

nakakhulu kunalokho e zethu, ngakho nazo zonke-ke ngomqondo nakakhulu,

kufanele ukholelwe umphefumulo kuwo, noma ibhuloho sinqamukile phakathi
kokholo ulwazi ngaso sonke; ngoba kanjani esizoxoxa ngenye may ngandlela-thile
kusukela ebonakalayo engabonakali futhi, kusukela ezansi close Ephakeme lapho
thina waphika kulesi siphetho?
Akufanele thina bavunyelwe ukubona Ausdrckendes at nkulumo yakhe, yini
okufanele siyiqaphele ngaso sonke? Uma ukubukeka elingaphandle ngeke
esetshenziswa ngokungaqondile ukuvumela ukuqagela elingaphakathi self
okubonakalisa umphefumulo, njengoba kungenzeka ukwazi okuthile mayelana
nezinye imiphefumulo, ngoba ngamunye kuphela ngokwakhe ngqo avele njengoba
umphefumulo, futhi kuphela kule umphefumulo self-ncwadi , Bese kwakuzoba
kuphela umphefumulo wakhe siqu wonke umuntu. Kodwa siyaqaphela nkulumo
zezitho umphefumulo eduze kwethu, kungani hhayi umphefumulo phezu kwethu,
ayanda kuphela nkulumo ephakeme, kodwa, okufanayo ongumakhelwane njengoba
sinikeza kuye. Manje kungase kube ajwayelekile kithi Yebo aqaphele omakhelwane
bayo ngokubona kuphela esibukweni ebusweni bethu siqu; kodwa akufanele futhi
bakwazi ukukhulisa kude ukuba aqaphele Higher, yebo thina bengayi it on the
izitimela efanayo, ngalo sibona umakhelwane, njengoba siyothola labo kanye
Umblick enwetshiwe kuphela ngomqondo ephakeme kuye? Ngomqondo kakhulu
ephakeme kodwa ukuthi singathanda kunalokho engangabazi umphefumulo wethu
uqobo lwakhe, ngoba lapho thina avele ngokumelene naye ngempela ukuthi singase
akavumanga yena, futhi ngempela kokungabaza kuzodingeka, uma kungenjalo
umphefumulo wakhe kunalokho isiqinisekiso einschlsse of yethu. Ngokuba
njengalokhu umzimba wethu kuphela, ukuze umphefumulo wethu kungakusiza
kuphela in wakhe.
Uma umoya ephakeme, ngisho bethathwe esinjengomuntu noma isilwane izindlela
futhi ngenxa yalokho bethathwe umkhuba ngifuna umphefumulo kuphela okomuntu
noma isilwane shape nempahla, wabheka phansi, kanye ratios Zomhlaba lonke
vergliche nalezo abantu nezilwane zalo, uma ebona ukuthi abantu nezilwane
empeleni babemi kuphela sonxiwankulu kanjalo, esase sibucayi, beshintsha, eziyize,
kusukela izinto zomhlaba ndawonye ngokushesha ekunqandeni, asebuyele kuwo
zerrinnende ngaphandle ngisho isabelomali, nhlobo izidalwa isikhathi anekhono ,
bacondze unilateral ezintantayo phezu kwakhe, eziyinkulungwane nezichibiyelo
befuna futhi yena, kokuba umhlaba ngokwawo, futhi ngokumelene umhlaba njengoba
enkulu, enamandla, ngempela ngokuzimela emi ukuba wonke, wonke exchange
enjalo aphansi, isitshalo, isilwane, human ukusekela ukuphila kukodwa, wonkesidedness omunye okufanayo ezibophayo, new njalo futhi free off kuzalwe, futhi
currency efanayo, i Swallows, kancane uqhubeke ekulondeni phezulu uyaqhubeka
asathuthuka; kanjalo i bafuna ukwazi iqiniso, njengoba kufanele athole umqondo
umklomelo labo imvuthuluka kuqhathaniswa kuncike kangaka unilateral
umphefumulo ukuzimela noma ngomqondo ephakeme ukwedlula bonke
Ukuhlotshaniswa, ngibopha, ethwele, beshintsha, okuphakade, wonke. Cishe
ngempela ngabe yileyo yimuphi nje bazokwazi ukuzibona ezihlobene umphefumulo
ephakeme ezingeni eliphakeme uzibuse emzimbeni demgemen, Ngakolunye

uhlangothi, thina, lo nature ephansi eyodwa emaceleni, nje ezihlobene phambili

ezingeni leliphasi okuzimela ukuba kumelwe ohlonishwayo-sidedness omunye sethu
essence umnyuziki imiphefumulo ongumphelelisi ngokulinganayo ezihlobene
imizimba lona.
Kungase Ngokuqinisekile umuntu athi, ngoba yena ngeke akwazi ukufakazela
ukuthi kuphela last izigaba ikakhulukazi distinguishable of the uhlaka emhlabeni,
umuntu, isilwane, bese aphinde kweliphezulu, iningi universal, uNkulunkulu,
izidalwa abazimele; konke kodwa kuthiwani ngabantu nezilwane, lokho. Ngaphansi
uNkulunkulu, kuphela kucocisana non-ozimele phakathi ezimbili Kodwa ke sukeleka
us amehlo ethu siqu, izindlebe namanje kuqala? Yini kungabonakala kithi njengoba
iso angabona, ukuzwa okuthile kithi njengoba indlebe? Umuntu oyilunga
lenhlangano kodwa kukhona ezithile.Kodwa sisesemhlabeni lezi amalungu futhi
ezimele kodwa njengoba la amalungu; kungani umhlaba more kangaka nathi,
osenzile amalungu kuka. Kungashiwo ngamuphi umqondo ukuthi futhi afingqe
ukuzimela, kuthatha umbono, thina ngokwethu, ngcono kunokuba kuyancipha. Futhi
ukuthi lokhu futhi kweqiniso ekuphumeni ngaphesheya nathi emhlabeni, umhlaba
sizibonakalisa. Ngokusebenzisa konke sithola wakhe Futhi kuphela ukuthi umhlaba
namanje ngomqondo okuningi ephakeme ngathi kunathi yethu amehlo, izindlebe,
ezimbili abakwazi ngempela ukuqhathanisa. Kodwa kuze kufike ungafaniswa, ukuthi
asivunyelwe a kancane ebuka nje inhlonipho emhlabeni lapho kunalokho siveza
zonke nebalingisi labasendzabeni lengenamaciniso multi.
Omunye iphoqelele inkululeko for the soul? Kodwa inkululeko Akunakwenzeka
umhlaba esingaphansi senza, uma nje kuphela inkululeko wonke umuntu, kodwa
futhi wonke ebusayo khulula, yini esingase lokucabanga emlandweni abantu,
yimpango yabo uwela, singase namanje thatha inkululeko njengoba sifuna. Kuwo
isenzo free yomhlaba kuphela elingaphakathi kuneyethu; Kodwa ngokuqondile lokhu
okuyinzuzo inkululeko yabo xaxa. Singabantu in izenzo zethu, esilibiza ngokuthi
khulula kodwa okuningi by yizimo zangaphandle ukuthonywa ngokwengxenye,
ngokwengxenye mitbehindert;ongowenkululeko kodwa isenzo kakhulu out of an
isimiso elingaphakathi, kungase kube ukuthi omunye ecabanga nje kuphela lichazwa
nge (ngombono bokungafani umhla ka inkululeko ngokumelene ukuswela)
inkululeko. Ngakho konke kusivimbela ukuthonywa zasemhlabeni ngaphandle,
engowenhlabathi kodwa wezwa ngokwabo lokuzibusa ongaphakathi (bheka Fig.
Kap.III). Futhi yeka ezingalindelekile okuningi, kunoma iyiphi izizathu isidingo
ngokwanele explicable usinikeza indaba ngaphakathi lwesintu, yebo izwe, njengoba
umlando sangekhatsi abantu. Ubani ongafaka ukubala ngisho nabantu okhipha
emhlabeni njengomuntu isenzo kunesidingo? Ngakho kuyisibonakaliso kithi mikhulu
njengophawu inkululeko, njengoba naye nalokhu umhlaba phezu kwethu.
Noma akunjalo kunalokho ukuhamba ngaphandle-free, okuyinto ngaphuthelwa
umuntu emhlabathini? Kodwa kwakungenzeka kanjani a dude for the
wezangaphakathi ukuba kubalulekile ngoba. Ngisho nathi kuphela ongabalulekile,
ngokuvamile bantula yasehlanzeni, ngokuba izithombe yedwa ukunyakaza
ngokuyisisekelo yangaphakathi Not ne elingaphandle ingalo ukunyakaza, kodwa
amaza elingaphakathi ubuchopho kuncike umqondo kanye esishukumisela ingalo,

futhi bangaki imicabango hamba ngaphakathi, ngaphandle ngisho ziqhuma zibe

ukunyakaza elingaphandle. The ingalo, umlenze kungenzeka eboshiwe noma iqedwe,
umcabango uya kahle njengakuqala, lapho nje amaza engaphakathi ebalulekile
zobuchopho namanje uhambe; Kuphela uma lezi luntengantenge, yena kulekelelwa,
noma ubungenza kunalokho, uma landa, bona anciphe. Ngaphandle, ukunyakaza
mahhala ingalo nomlenze, kungase kodwa ngaso sonke nje ngoba isidingo lapho
sidinga i ingalo nomlenze uqobo ukuze kuzuzwe izinhloso zangaphandle, njengoba
nathi, kodwa akunjalo umhlaba, hhayi ukufinyelela injongo efanayo esebenzisa
zangaphandle idinga ngoba bona ngokwabo njengendlela kithi kukodwa, kodwa
izinto which they kwalokho kudingeka kusukela ngaphandle, uthola njengesipho
wasezulwini. Lapha faka izizathu phambilini; okwathi ngemva kwalokho kunalokho
inzuzo njengoba kusimo yomhlaba ukulungisiswa ngokumelene nathi. Ngenxa
yokuthi sasingenayo ukubona ukuthi konke yangaphandle khulula ukunyakaza zethu
ezihlobene kuphela neediness yethu futhi omunye-sidedness? Noma, uma ngezinye
izikhathi sidlala of nenkanuko e ukunyakaza zangaphandle, lokhu kuncike ungakabi
kokuba idivaysi ndawonye ukuthi konke ibalwa iinkwelede zangaphandle kanye onesidedness, futhi manje Yebo in the game ufuna ukuthola imvula ngamandla
ngokusebenzisa umdlalo for the isidingo , a Imidlalo ukuthi ngisho ngomhlaba
ingaphakathi? Ngakho unciphise kodwa hhayi ukuthi yini ube yangaphandle ezifana
senza. Indoda ngokwayo ingathola, ngokusho njengoba evuka okwengeziwe
sengozini bangaphandle umdlalo izinkanuko, futhi ukuhamba elingaphandle more
yekela. Yinde kangakanani kulokhu muntu otshaliwe kuze abangaphucukile. Lokhu
njalo ekuphishekeleni impi futhi baqonda lokho ekudingayo, futhi kanjani angry
uziphethe besina yakhe; kodwa futhi ihlala, uma kungenjalo ukucindezeleka emnxusa
like ezolile on the mat nokubhema pipe yakhe; ikwenze izinsuku. Le ndoda cultured
kakade ethathelwa ngokwawo ingxenye engaphandle imisebenzi free on umthwalo
futhi uhlaka nezilwane, futhi ekugcineni emshinini wakhe; dance wakhe kuyinto
sittiger futhi ethule; kuphela ngaphakathi akhiwe isishukumisela sika kuhluka kuye
kuka in the babeyizidlova elula eluhlaza ngisho kuka in the izilwane voraustut kuye
kangaka nokuhamba elingaphandle. Kodwa ngisho nabantu cultured of Bauer kanye
nezisebenzi manual Nokho ukusebenza ngaphandle njengoba inkosi sefilosofi,
basebenza njengoba okuningi ngaphakathi; futhi ngenkathi umhlambi Commons
kumele kunethonya imilenze yabo siqu ukumasha, cishe ehlezi isikhulu ngehhashi
kungaba uyomuka ngokwabo; umkhuzi uhlala ngisho ezibonakala izandla ngemuva
phambi lapho amabutho ukulwa. Yena usebenza okungenani nibonakala, futhi iningi
ngaphakathi. Akufanele yini ayifake esicacile, asho lokho enomusa futhi ngaphandle
khulula nokunyakaza ngokumelene nomunye? Ikakhulukazi, freest, imisebenzi yethu
esiphezulu yobuhlakani phakade ubaleka kuphela iminyakazo luyingxenye
kwangaphakathi; The more thina ashona zibe ukucabanga, phakade umcabango
yokudala usebenza kithi, konke more uyaphumula play elingaphandle
nemilenze. Kodwa obani ababezoba baphikise, noma ubufakazi bokuthi kwenzekani
kithi njengoba isimo sesikhashana yokuthi lisendaweni ngokwengqondo futhi
okuhlushwa, hhayi isimo yemvelo okuhle okukhulu kunangaphambili kukodwa
kungaba izidalwa kanzulu more? Shall nezidalwa ephakeme, ephansi kuphela
ukulingisa yonke indawo, ngisho nalokho ingenye baseness yabo, walingisa hhayi

ukuthola kunalokho ephansi ezifundazweni zabo esiphezulu, iphetheni ngokuvamile

ephakeme?
Enye into: kanjani izilwane eziningi, ngoba ngingalwazi izitshalo ogama
umphefumulo kokungabaza oyithandayo okungenani, nje izingxenye zayo
ngokuqinile futhi imvula kuze namuhla. Angakwenza kanjani omunye ke umhlaba
ukuthi ngisho kusungulwa, kodwa ngokomthetho nje ugijimela ukugcina lo ngenxa
umthetho ufile, yena kodwa izingxenye zawo, izidalwa eziphila ngokwabo,
unspeakably khulula wathuthela towards nomunye, njengoba kwenza labo Animals
Friend? Yiqiniso, lezi zilwane ongaphakeme kakhulu ukuthi silondekile. Kodwa
namanje izilwane, kodwa umphefumulo. Ubani lo onesibindi ukungabaze? Futhi
ukuthi Supreme nokuzilungisa othinta aphansi side ezithile, siyazi kungenjalo.
Kodwa kungani avikelekile zalezo zilwane? Ngoba kuza kubo abakudingayo. Futhi
kanjalo ushukumisela yesizathu esifanayo emhlabeni kuphela yimithetho fixed
ngokusebenzisa isikhala. Noma yimuphi ukuphambuka kulo uwafake ezimweni
ukuthi kungenzeka kudingeke. Inqubo Impilo yakho esinguye imithetho elimisiwe
yangaphandle kanye ibalwa kusukela kulabo nezilwane yokuma kwabo okuqinile.
Kodwa kuyinto nje imithetho engashintshi, hhayi umbuso fixed, kufana kangaka futhi
baphakama kunezilwane.
Ngakho dissimilarity esikhulu ngisho nangemva wonke umhlaba kwizigamu
ezithile nathi, futhi akunjalo elikhulu kunalokho, yini kungathatha ukunakekelwa,
uma benza lokhu dissimilarity nje kuphela ukuphakama okukhulu nokuligcwalisile,
hhayi ukuntuleka lokho umphefumulo ukuveza izidingo zakhe ukuba,
kubonisa? Umhlaba us nje kodwa efanayo kanjalo, ukuze afakazele ukuthi has a
ezimbalwa, ngamunye, umphefumulo ezimele njengathi, futhi ezihluke ukufakazela
ukuthi unesikhathi ephakeme, kusukela ezingeni eliphakeme ubuntu kanye uzibuse,
ngoba i ngokuphelele hhayi lapha futhi, ngaphandle kuNkulunkulu. Noma yimuphi
dissimilarity yomuntu nomhlaba ngokuba futhi oyibamba nje kuphela ukuthi Erdleib
emzimbeni womuntu izindwangu, ukunitha, izinhloso hhayi ohambisana, kodwa nge
wakha ezinye izinkanyezi kodwa ngaphezu wakha ngabanye ngisho ngaphezu
umzimba womuntu nomzimba womuntu. Kodwa uma kuba umzimba njengoba
akufanele kube umphefumulo, njengoba nje umzimba kumelwe libhekwe ngokuthi
ukubonakaliswa noma esibukweni umphefumulo?
Emva sithola zonke izimpawu kwangaphandle yomhlaba, ukuthi uyisidalwa
ngomphefumulo e nakakhulu kunathi, kufanele sibe okuqukethwe ngoba uma
bekungenjalo a liyasihlambulula towards izidalwa amile ngoba lokhu ngemuva zonke
kwendlela umphefumulo wesidalwa ephikisanayo ukubhekana nazo. Kodwa kusukela
thina bangabanye izingxenye, izakhi zomhlaba, kodwa ubeka ngempela kithi lokhu, e
isimo, ngisho kancane ngaphezu kwangaphandle izimpawu umphefumulo wabo,
kodwa abanye ukuthi umphefumulo wabo uqobo ngokushesha ukuze abone,
okungukuthi, lapho it in ngokwethu ; wathola, noma mzuzu, yini umphefumulo
wethu kusuka amafomu abo. Futhi ngokuhlanganyela ezinye imiphefumulo yabo,
nathi wabelane ezinye ukwazi yabo, abenze umphefumulo nje; Ngenkambo yabo
yonke, singaphetha njengezinceku umlingani umphefumulo wakhe yimuphi
ngaphezu asinalo wonke umzimba yomhlaba.

Yiqiniso, njengoba nje unga, abantu, izilwane kanye nezitshalo kukhona nje into
zangaphandle kanye emhlabeni, futhi imiphefumulo yabo angase abhekwe kuphela
ebuhlotsheni kwangaphandle kanye nomhlaba, uhlelo ezweni, futhi kanjani izidumbu
ngaphandle tape lonke uhlelo kokuvela njengoba into sisemoyeni, imiphefumulo
kufanele avele ngaleyo ndlela. Kodwa uma bonke izizathu ngenhla baye babonisa
ukuthi imizimba yethu ngempela izingxenye, izitho, amalungu Earth, uhlelo Umhlaba
ngokwawo, ngisho fixed wona futhi bahlanganise, njengoba izingxenye kanye
namalungu kuxhumene emzimbeni wethu, kanjalo ziyimiphefumulo yethu
ezidingekayo ukuze izithombe of the Earth futhi baboshwe efanayo, ngoba
esihlalweni umphefumulo bayokwahlulelwa kuphela ngokuvumelana somzimba,
ukuba nalo. Manje singaqiniseka isibopho esingokomoya oluhlanganisa yonke
imiphefumulo yomhlaba, hhayi nje ngokushesha nomuzwa wokuthi isibopho
ngokomzimba ukuthi sibopha boke imizimba yabo, ngoba kumelwe ngisho yonke
umoya yasemhlabeni ke emele it; Kodwa singakwazi futhi kufanele ecashunwe e
gang ngokomzimba ukubona inkulumo ezingokomoya, njengoba asinawo izindlela
ukubona isibopho esingokomoya sifinyelela ngaphesheya kithi, kodwa kodwa ngisho
babe emzimbeni wethu uqobo isibonelo esinjalo nkulumo, yini nathi for isiphetho
Landelayo njengoba nje unelungelo njengoba kwenza kungenzeka okufanayo.
Nakuba lokhu yedwa, ukuthi umhlaba othwala abantu abanengqondo ngeke
azilandele per se ukuthi ngokwaso ezihlakaniphile noma ohlakaniphile kunokuba
kubo. Ngokuvamile Umhlangano abantu uhlakaniphile uyisiwula; echibini nabaningi
izinhlanzi uzizwa wonkana ngisho zonke izinhlanzi single ngokwabo, voraussetzlich
lutho. Futhi-ke umhlaba kungaba a zilifunde wonkana mhlawumbe dumber kunabo
bonke abantu nezilwane uzizwe phezu kwakhe noma lutho. Ngokuqinisekile lapho
abantu nezilwane zahlangana kanye ngaphandle kwakhe like a ekubuthweni
kwabantu abeza ndawonye kuphela emva labo noma ezinye amaphuzu reference
bangaphandle abese esakaza kahle futhi, noma njengoba izinhlanzi
amachibi; kukhona nje akulona General Assembly, ichibi, kodwa umhlaba kuphela
eqeda ngamunye, anokuhambisana kukodwa, lonke indissoluble, futhi umhlangano
neither abantu, noma ichibi kukhiqizwa izinhlanzi. Kodwa bonke abantu yonke
imihlangano abantu, futhi zonke izinhlanzi nazo zonke amachibi usukhulile njengoba
babe ezifanele futhi ongenakuzihlukanisa enjongweni ngecala ngokweqile kusukela
ohlelweni yasemhlabeni. Ake uqhathanise emhlabeni ilungelo, ngakho kudingeka
eziqhathanisa emhlanganweni, le organic efanayo sewusungule uqobo, njengoba,
futhi namanje axhunyiwe, njengoba. Onjalo mhlangano umhlangano amehlo ethu,
nezindlebe yemisipha ubuchopho futhi yini okunye emzimbeni wethu. Siyohlala
ashiwo lokhu kuqhathanisa, kuphela lokho kuba njalo isebenza emhlabeni umzimba
ngomqondo ephakeme, ngenxa eyethu iya kuye. Umzimba yethu, ukuthi
umphefumulo imizimba yethu, manje uyazi konke abubone kuye, futhi ngaphezu
nefa yimiphi imininingwane yakhe, kanjalo umhlaba konke abantu bakho nabelusi
wazi futhi ngaphezu impahla yabo bonke ngabanye akhiwe.
Futhi omunye uye wathola njalo Lesi yisizathu esinamandla nakakhulu aqaphele
isibopho ovamile imimoya yasemhlabeni ngo umoya okukhulu, kulapho wena
salujulisa umbono, futhi kwaba lo moya, kangakanani bambamba, kukhona more

ukuba igama ukwedlula Into emva, ngakho kwaba kuphela ngoba ungazi zajula
nakakhulu kwanele. Nokho, igama isebenza kwi kungenzeka ukusula daba. Manje
Ukubiza umoya lwesintu luye lwaba ukuze ajwayelekile ukukhuluma of umoya
womuntu. Well, ocabanga ngokwakhe hhayi okuthile ngalo. Omunye ukholwe
ngokwakhe ukuba angacabangi yakhe, wala ukuba aqaphele umoya ngakho; the
nokwehlukaniswa abantu ngaphambi ingqondo ngeke usaba khona ngaphambi
umbono ephakeme. Futhi azibonakalise a othayi ayinkulungwane State, inkolo,
isayensi, xoxa, ukuthi isintu ngokomoya ngempela kuhlobene kanjani? Kodwa
eyedwa futhi yedwa? Akuyena yini kunalokho umongo uhlelo lwasemhlabeni lonke,
kulo element womuntu engena nalokho exhumene nabantu esintwini? Zonke izindlela
of human ukuhlangana grab kodwa ngaphesheya umuntu futhi zisekelwe ngendlela
ngalokuyincenye kuze umongo jikelele yasemhlabeni ukuba ngokwayo. Ngisho
nabantu nezizwe abahlala nabantu bobulili nabanye abantu nezizwe bahlale,
esebenzisa leli uxhumano namanje looped singene wonke. Kodwa lokho bona ngenye
Imiqulu ukuba sonke isintu, njengoba umongo jikelele yasemhlabeni? Asakhuluma
ngaleyo ndzaba, kodwa namanje ngaphezu lowo womuntu, uya ngesikhathi esifanayo
zonke izilwane nezitshalo, futhi ngaphezu zonke izilwane nezitshalo. Kanjalo futhi
imiphefumulo izilwane nezitshalo ngomoya ephakeme ozakwehlela futhi
okungaphezu yonke imiphefumulo ngabanye; okuthile mayelana yonke
imiphefumulo ngabanye, njengoba ubuhlobo izindikimba yasemhlabeni futhi
yasemhlabeni izinto futhi ufunde mayelana zonke izidumbu umuntu. Bekungeke yini
kube uyinqaba ngokwanele, njengoba izingqondo zethu ukuze izikhathi eziningi
ezihlukahlukene futhi degrees kuhlanganise uma uMoya phezu kwethu kufanele
ihlanganise zikhathi uhlobo olufanayo nokuhleleka nje, nje imimoya
womuntu? Bekungeke yini ukuthi sifane inhlangano eliphansi a tapeworm?
Uma umuntu ebheka umdlalo chess, yena ufuna mayelana umoya chess nje izibalo,
noma ngisho nje amaphoyisa, hhayi Kunalokho kulo ukuhlanganisa izibalo kanye
ibhodi? Yini izibalo ngaphandle ibhodi amasimu ayo? Futhi lokho kwenza abantu
ngaphandle umhlaba amasimu ayo? At the course chess, kuba kwengqondo yomuntu
enkulumweni game, chess ingadlali uqobo; izingqondo zethu kuphela uye basungula
the game of chess ngidlala nayo njengoba ngento yangaphandle; kodwa ngeke kube
kungenjalo kanye elingaphakathi umoya nengqondo imidlalo lezinombolo ngisho
bephila emhlabeni, ogama umdlalo unguNkulunkulu ophilayo basungula the
ekhululeka hhayi nje umdlalo bangaphandle ukudlala njengoba senza. Ngakho, ngeke
kube ngenye indlela, ngoba izimo ezifanayo abakhona lapha oxhumanisa ngqo
ngaphakathi, zenziwa njengoba kukhona thina ngaphandle nge inwardness
yethu. Intando kuphela kumele kube, ehlukene, ukuthi, Nokho umdlalo we chess
kuphela esikwaziyo, ngoba ngokuyisisekelo sinomoya of chess kithi, umhlaba ngeke
ukwazi ngokwabo kanye nezibalo zawo, ngoba umoya it in ngokwako ine.
Omunye angase abuze: ndlela kungenzeka ukuthi bonke impahla, corporeal,
okuyinto esetshenziswa ukuthutha abantu, umsindo, ngokubhala, imigwaqo
ukuxhuma njll umoya ngomoya on Plant Intellectual engqondweni engqondweni
futhi kanjalo umdlalo ngomoya ephakeme lingadlulisela? Kumele kube hhayi
njengendlela impahla kunalokho uphazamisa ukuthuthwa imimoya njengoba

bachithe? Nokho, asingabazi ukuthi ebophe kuye. Kodwa kungenzeka kanjani? Lutho
neze, uma kunjalo, kungcono ngokuvamile ucabanga ukuthi uma konke ngaphesheya
somuntu soulless ufile; silula kodwa uma konke okungokukaNkulunkulu lonke
Animate izidalwa, ngoba liphinde libe co-axhase futhi Mitvermittler impahla yayo
nakongqondongqondo yenzani ke. Njengoba imizimba yethu ngokusebenzisa
corporeal ke ingqondo zethu esabekwa athwalwa essence ngaleyo ndlela
engokomoya kulobu buhlobo, futhi yimuphi omunye uhlobo ubuhlobo oyokwenziwa
by ehlukile ubuhlobo somzimba kuye. Kungenjalo amehlo nezindlebe ebekwe webs
impahla maqondana nathi, futhi kuphela uma lezi izindlela bangabanye umzimba
wethu jikelele nge izidalwa jikelele ongokomoya zenzeka emizweni ezibukwayo
kanye sokuzwa nasebuhlotsheni bethu obungokomoya. , Yini kuyadlula kithi nje
umfece okuqhubekayo lokho kakade kithi. Ngale ndlela konke Nokho, kuyacaca,
kuyaqondakala ngalokubumbene lonke, ngendlela evamile, ukubeka udaba, omunye
nobunzima ukuthi kuphela ukunganakwa umkhuba kungaba kuphela banqobe
ukuguquguquka, gxuma kuyinto emgodini self-ezenziwe. Ngoba, uma kodwa once i
ukuhlangana kwezobuhlakani isintu esebenzisa izinto ezibonakalayo kufanele njenge
impahla kusho beze ngimzwise lapho basuke luvulwe phakathi injabulo kuphela futhi
saphela emhlabeni wonke, ngisho ukuba baphathe umoya wabo kanye? Kanjani
ngisho bufakwe esebenzisa umoya lwesintu, okunguye kuphela ngaphandle, umoya?
Nakuba umoya lwesintu, kukanjani ukucabanga onjengaye ngokuvamile zwa
kanjalo kahle, yebo kungenzeka sisodwa; ngoba umqondo unhaltbarste ukuthi
lingaba kusuka umoya, ukugcina, Yebo, imibono asizayo untenable kakhulu
bayadingeka. Kodwa more kamuva. Ngokuba manje akusiyo kangaka kanjani thina
kufanele ucabange kithi umoya izinto zasemhlabeni, njengoba ikakhulukazi
okokuqala ukuthi kumele ucabange enjalo; kuphela ukuthi asikwazi ukucabanga
ngaphandle isici eziyisisekelo kuye, ngaphandle ayeyoba umoya. Futhi
wayengakuvusi uma akazi mayelana eyodwa kulokho okwaziwayo ngaye into
ekhethekile. Bese kwakukhona imimoya eziningi, kodwa hhayi omunye; ke thina
leimten kuye ngezwi, futhi wayeyoba liphuke kule ndaba.
It kufanele banikelwe circle enkulu, futhi inani elikhulu encane. Circle ngamunye
ezincane wokuqukethwe umphefumulo, yena esitshalweni ngo ivale kubani
uyazi. Kodwa oyibanga elifushane kuhlanganisa zonke tindilinga encane, ihlanganisa
futhi kusukela okuqukethwe umphefumulo kuyo yonke imibuthano encane
uqobo. Against the circle big, akekho elincane siphelile, ngoba zonke izingxenye
kunalokho enkulu ngokwabo kanjalo owazi mayelana konke okuqukethwe
yayo; kodwa zonke little okuphelele kunomunye encane, akekho kubona owazi
ngokuqondile ukuba omunye okuqukethwe, futhi lowo big is yayisivaliwe kwamanye
enkulu, zonke ezingase kungafakwa oyibanga elifushane. The tindilinga encane
singabantwana, indilinga enkulu Zomhlaba, uNkulunkulu kunabo.
Ngakho bonke izimpawu kwangaphandle komphefumulo, umhlaba, futhi
ingaphakathi futhi. Siyini isibonakaliso kwangaphandle umphefumulo kithi, sibona
anda kuwo; umphefumulo wethu, ngayo yonke okungokwakhe nayo ngokushesha,
usinika, ngomqondo ongokomfanekiso, isampula eqondile umphefumulo
wakhe. Izimpawu kwangaphandle kungase akasishiyanga ebumnyameni

ngokuqondene nokuthi sisalokhu singenawo nje i isitsha esingenalutho phambi

kwethu; umphefumulo womuntu usibonisa, kungcono ngomphefumulo okulo
ngempela; umphefumulo womuntu kungase akasishiyanga ebumnyameni ukuthi
kuyindaba encane komphefumulo, noma nokwehlukaniswa imiphefumulo akuyona
nje ukuthi ukhona lapha; izimpawu kwangaphandle zisibonisa ngaphesheya
ngokwethu emngceleni, thina inbegreifende isixhumanisi ephakeme.
In ngale yokuhlala ngezindlela ezimbili thina sikanye mission zethu ukufakazela
ukuba khona kwamandla umphefumulo emhlabeni ukufakazela, eqinisweni, kakhulu
inzuzo umsebenzi umphefumulo plant.I plant impela futhi futhi engezansi kwethu,
ngaphandle nje kithi, sikwazi ukubona akukho inhlansi imiphefumulo yabo ngqo,
ngoba wonke umphefumulo kuyinto level kuphela ngokwakho maqondana
sinikeziwe ngqo. Simane yokubuka izimo impahla kanye nezimo wayekhona lapho,
kwadingeka thina ukubheka manje kodwa, kude kangakanani babekwazi ukubuka
noma zidinga khona ukuphila uxhumano egculisayo enengqondo; kodwa ukuthi
kunenzuzo kakhulu kangakanani kwakufanele avele kithi, ngisho noma thina nje
ezinye impahla umphefumulo kwakungase babhikishe plant, the more ngakho uma
lokho ezindaweni eziningana okufanayo kwenzekile. Uphawu lwangaphandle
nobunye phambili isivumelwano yangaphakathi kodwa asikisela njalo. Kulokhu
evumayo kodwa thina emhlabeni. Ngoba sonke bangabanye zomhlaba ngokwawo,
ngakho kudinga akakho zokuchaza ezikude futhi iziphetho ukuze afakazele ukuthi
umhlaba umphefumulo; wonke umuntu Ungababona umphefumulo wakhe siqu kuka
bengabakaJehova ngqo, kuphela Yebo hhayi lapha yedwa wanelisekile. Yini
wayefuna futhi yedwa futhi unesizungu kanye Erdleibe kangaka? Kodwa manje
kufike zokuchaza elula nezidingo inhliziyo lapho siphoqa us, okungenani abanye
abantu, izilwane ngokushesha ukuba aqaphele ucishe efanayo emiphefumulweni
njengathi. Singabantu efanayo ephephile nelethu. Ngakho kukhona emhlabeni
ngokuqinisekile umphefumulo ngisho ngaphezu kwethu out. Manje kuba kuphela
ukukhombisa ukuthi lezi imiphefumulo akuyona lihlukene kangaka, njengoba
siwubona ngokuvamile, futhi lokhu kwenzeka njengoba sicabanga endaweni
yokuqala, njengoba sesibonile ukuthi imizimba yabo futhi izinqubo zomzimba
akuzona njengoba elihlukene njengathi ngokuvamile akhulelwe; the somzimba
ngaphesheya us kodwa kumelwe akhonze ngokuthi ukubonakaliswa okungokomoya
kwamandla ethu; okwesibili cabangela indlela imimoya yethu ngabanye ngokwabo
kodwa abe umlingisi eyodwa-sidedness kuphela, izicelo a band in a lamoya jikelele
kanye, konke kwasemhlabeni uthola amazwi ngokucacile kuka in ukuthi
isixhumanisi; ngokuba wesithathu cabanga ikusasa, ngokuqondene eqa omkhulu
phakathi kukaNkulunkulu ubani obusa yonke, nemimoya, ezifana ezethu ukuthi
linqobe kuphela ishq kulencane lutho, okunengqondo funani ushintsho
kodwa. Kodwa ukwakha umzimba zezulu amabhola ezifana phakathi imizimba yethu
futhi phakathi kwazo zonke ukuqonda emhlabeni, kuhlanganise uNkulunkulu yonkeukusiqonda bezwa ukuthi akufanele kube lula nobudlelwano futhi ushintsho
ngokwengqondo nalokho. Kodwa okungase kube akukho izigaba Lesisemkhatsini
attenuated, kodwa kuphela ngokumelene nathi anda ubuntu kanye ukuzimela, ngoba
konke ubheka umyalo close, ngalo mqondo.

Ingabe manje, emva zonke izitshalo ngokusebenzisa ezinye izici ezifanayo anolaka,
ezifana ukwakhiwa esiyinhlanganisela cell, umsoco, indlela zokuzala, ukufana
zomhlaba ukusishaya, ukuze sikwazi angabaliwe lapha ukuthola Amacebo kuphela
ukuthi ngisho umphefumulo wakhe okuvela ezithile okuyinto eduze neyethu
ukwedlula umphefumulo omhlaba. Futhi kungenzeka kanjani ukuba akunjalo; yena
umakhelwane wethu emhlabeni, kodwa sobabili omakhelwane awekho emhlabeni,
esesikhundleni omakhelwane bayo kuphela ezulwini. Ngokuphathelene jikelele
umphefumulo uphawu umhlaba umi kude inzuzo, izitshalo, kuze kube ngokwethu,
uma sibheka kuwo. Ukuthi kuphela nathi ngaso sonke akukho sibonakaliso
zangaphandle kithi kudingeka.
Uma abantu, izilwane kanye nezitshalo kukhona omakhelwane emhlabeni, kodwa amadoda
umakhelwane ephakeme encomekayo, futhi kude emuva kangaka okuvela ezithile zomhlaba eduze
ukwedlula plant, ezifana hhayi ngempela futhi umakhelwane izwi for the isilinganiso Higher fit
Low; kuphela nje uma eqhathaniswa naso ngisho ephakeme kukhona kokubili omakhelwane.

Yiqiniso, asazi ngibufihlele ngokwethu ukuthi izinzuzo inhloso for the ukuthola
umphefumulo emhlabeni ngokusebenzisa bokwenza ezikhathazayo okuyizinto
ukwamukela yethu for the izindlela kude.Njengoba kwakubaluleke ukukholelwa
umphefumulo plant, kumane nje umqondo ezidingekayo ukuze inkontileka, ukuze
unciphise, lena kwaba lula futhi elula; umphefumulo isitshalo livela kuphela like nje
ingane ezibuthakathaka ngokumelene nomphefumulo womuntu; omunye kade ubona
phansi kwalo, ngithi like uhlole doll kuzalwa; kodwa manje kubalulekile ukwandisa
umqondo by force, ngokuhunyushwa bonke ubudlelwano in a ngezinga elikhulu
ukuthi uwela umoya, ngaphambilini ukuze uvalwe lizwakalise, kanzima; a monster
ukuthi kubeka ngamafuphi ngokwethu, kufanele kubonakale iso, ngoba anqikaze
ivale amehlo akhe kunalokho ke mhlawumbe ucabanga ukuthi akekho ngoba abantu
bengafuni ukubona, futhi uma namanje unikina nathi, thina ngeke bakhetha phezu,
thina seiens ukuthi shake it. Uma omunye wabona kunalokho ngesibindi, njengoba
nje umuntu engathenga uthole kunjalo, akuwona silo, ngoba lapho thina uyibambe,
kungcono nobungane wasendulo kodwa phakade young umama wethu blossoming
ngubani ukala ngokwethu; kepha wesabe asiyazi kubo.
Ukuthi izitshalo babengase animated, ngamunye kwakufanele umcabango cishe
kakade siqu, noma okungenani bacabanga ngakho. Kungakhathaliseki ukuthi
kwakuyiqiniso, kwakukhona umdlalo ngomusa, ukudabula umbhangqwana izizathu
lokhu: Yini phakade lonke inkolelo wena? Lapha, kuba ukungqubuzana okunzima
enyameni, efinyelela kude kuzo zonke endaweni; wonke umuntu ucabanga lonke
sakhiwo, sabhidlika, ngaphambi esetshenziswa ngaphansi kwazo
ngobudedengu; lanxa kuyabonakala ukuthi ngokuyisisekelo nje insika omusha
oqinile for the support lapho, yini okumelwe ume kuze kube nini nanini, wamisa
yiwo; futhi kuphela mzuzu ukwakha slides, sonke isakhiwo. Wathi indikimba ebambe
umzamo kuwukuhlambalaza, enye engenangqondo; Kulula ukuba isilahle, lula
kangakanani namanje laughing.
Ngakho kuyobe kungasekho ukungabi Yiqiniso, ukuthi abaningi abazithoba
yavuma umphefumulo imbali elula elula, ngoba kwakudinga umzamo omncane
kangaka emphefumulweni wakhe siqu, umhlaba, i eziyinkulungwane rose, akukho

lutho uthanda ukuba bavume, kuba nokugwema yobuhlakani phambi izindleko

ongenakwenziwa waphika. Where ngempela akukho mzamo kusukela akukho nzuzo.
The nokucabanga ngaphambilini ukuze ezivamile Lowo otshalayo soulless kuncike ngokwayo
ngempela kakhulu ngokwamukelwa ngokulinganayo jikelele ukuthi umhlaba soulless,
ndawonye.Izitshalo kukhona, njengoba ngamunye bangase babe kunyakata kwemtimba, kodwa
okunobunye, kanjalo kunye nomhlaba, ukuthi lokho kuyiqiniso kuwo, kufanele futhi zisebenza
kubo. Nokho Isuka umphefumulo emhlabeni, ngakho yena oshayelayo oludingwa wakhe e
izitshalo; Ngakolunye, uma izitshalo babe imiphefumulo, amasampula umphefumulo emhlabeni
ngalokhu ukwandisa, ubufakazi bokuba khona komphefumulo isikhungo ezivamile emhlabeni
ukuze zikhule futhi ngaleyo ndlela yokuhlanganisa more. By kangaka ukukhuluma, lonke azungeze
umhlaba umphefumulo nazo endleleni, isidingo a jikelele umphefumulo isikhungo yokubopha
ngokwaso kuvela sicace.
A sefilosofi yemvelo yamuva kuzibonakalisa a font ukuthi mina ngenye ukufunda ngenjabulo
futhi imfundo, wenza ngendlela elandelayo ngale ndaba; lokho kungenzeka I vouchsafed
kucashunwe, kanjalo ngeke yini ngifuna ukuba bathethelele ngomzamo kangaka futhi nokunakekela
ngokubhala wami wangaphambili, kwakubonakala ezinemishwe nge ukukhanya imivimbo
ezimbalwa ngepeni wakhe futhi. An reference ngezikhathi ezithile kuze kube isici jikelele eyenza
ifilosofi wanamuhla ngokumelene ukunwetshwa umphefumulo bayazi abantu nezilwane futhi Balk
uthanda kangaka ukwenza kube.
"Isitshalo ibilokhu ngabanye, ukuphila ezimele. Zonke izakhiwo zabo kukhona ngaphakathi
nangaphandle komunye nomunye. Hhayi zangaphandle, amandla angaphandle yibo ukukhiqiza by
ukuxhumana fortuitous isitshalo, kodwa kudala kusukela ngaphakathi out, ngokusebenzisa siqu
amandla ayo angaphakathi wazinquma .. umzimba wakhe nale energy elingaphakathi yena
silindelwe futhi nature wezinto Ngokuqhubekayo kuba nale in traffic kusukela emoyeni, emanzini,
umhlaba esisondelene ukudla yayo bese esenza sibe amafomu semifino, kodwa naphezu lokhu self
esinguye. . plant namanje munye nomhlaba ibangelwa emhlabathini like ingane esibelethweni
sikanyoko - lifuna emoyeni kanye nokukhanya Kunalokho, akunjalo ke umi phandle khulula
esiphethweni ephelele, by ngokwalo,, ngaphandle umphefumulo, ngaphandle lokujabulela, a
buthule, abangenacala, ukuhlupheka futhi ukuphila akusho okuningi kungokwalabo emhlabeni,
njengoba uzithanda wena The plant Ngakho inkambo ngezikhathi zonyaka kuyinto ngendlela
ehlukile kakhulu kunalokho kokuthinta isilwane. kuba unyaka obalulekile, lo imile izimbali,
izithelo izithelo futhi befa nomhlaba. "
I manje cela lapha ngokumelene: Okokuqala, kungani kufanele kube zisebenza umbuzo
umphefumulo kancane ukuthi isitshalo ngamunye sixoxisana esinguye-self ukwenza nature wezinto
ezingaphili, njengoba ngokusobala tho ngaphandle kanye Erdreiche, cogent kodwa esekhulile
eqinisweni, nje okufanayo kuyinto. Yena melds hhayi ngaso sonke emhlabathini, ngomqondo
ongokomfanekiso, ukubeka kuphela kuwo, futhi kukhombisa kuphela umehluko isihlobo kumuntu
yebo ogama sole inamathela uqobo futhi emhlabathini, futhi anisoze kungenzeka eminye avuke
zenyuka njengoba okusezingeni ikhanda lakhe phansi njengoba isihlahla kanye eziqongweni
yakhe. Uma lokhu ngcono ngesibindi phesheya phansi azisebenzi umphefumulo plant, kodwa lapho
phansi kucedvwa emhlabathini ngakolunye uhlangothi kusebenza? Methinks kokubili
ngokwemibandela ngokunengqondo futhi umi phezu umphumela wangempela. Yiqiniso,
kufanelana eyodwa kuphela, hhayi omunye kusikisela. Yebo kanjani ukuthi kuyiqiniso ngayo
ukubaluleka ukuthi sinamathela mayelana nomhlaba, ukuthi umuntu ngisho kangaka emhlabathini
abekwe icala ngisho ukuthi kungaba eyodwa kuphela unyawo ngesikhathi kwalo njalo ukukhulula
ngokwakhe, kodwa kuba aphilisa kakhulu ephakeme njengoba butterfly kanye Birds ukuthi avuke
okusezingeni kangaka futhi ngokukhululekile ngakho; yena angase abe kuphela njengomuntu
ogama umphefumulo nje losringt kuphela unyawo ekugqilazweni kobuthongo, bengakaze bathole
ngempela ngaphesheya, ngaphandle mhlawumbe esebenzisa anomoya; kodwa umhlaba
kuzodingeka at ngokuhlukana kwabo okuphelele bakwamanye izindikimba zasezulwini Izinga

izithombe kukhona esiphezulu Nokho, kufanele kube nje isinamathiselo lokho kuye kwenza plant
soulless. Impendulo kuyoba: kukhona nezinye izizathu ukuthi umuntu okusezingeni
ngomphefumulo, hhayi enhlabathini sibonakale animated; akuxhomekile kuphela ukunamathela
kuye. Kodwa kungani unilaterally futhi kuphela yaleso sizathu kancane isebenza kusebenza
isitshalo? Nokho, Njengoba kungcono ngokuphelele ukuthi kunamakhorali, ukhwathu ngisho
ngokusebenzisa daba earthy, pretty kanjalo kwelinye isikhunta futhi umfula, exhunywe ne-mass
esiqinile Earth, kuthiwa soldered kulo, lesi sitshalo ukushayela okuningi izimpande ephilayo
emhlabathini, futhi uyaqhubeka ukushayela futhi rocks kungaba kuqhunyiswa nalo, futhi kanjalo
ukhwela rocks phezu kude ukudla? Emva kwalokho umbhali has yamakhorali futhi oysters
ngingcono, ubambelele okuxekethile njengoba izitshalo, afuna ukuhlala uthembekile kuye
uqobo. Wathi ngeke nakuba ngoba yamakhorali futhi oysters kodwa ngenye indlela ngobuhlobo
kakhulu nabanye manje kuka ngisho animated izilwane bavuma; Kodwa ngalokhu ukunikeza
kusobala ukuthi leso kungaba ebukisa lutho ukuthini umbuzo ngaso sonke. Uma kuba
philosophically ukuphetha izimiso jikelele, kodwa futhi kufanele cishe jikelele bona.
Futhi ngempela sinesizathu once umhlaba ube soulless efile futhi wenze uxhumano
obuseduze soulless kanjalo, inqubo ngabanye okuphila kodwa hhayi umphefumulo, uzizwa kusho
ngoba lokho esiphethweni, bese owayazi kahle ehlangene, hhayi zonke izilwane nhlobo, umuntu
kube ngaphezu kwakho konke, okuningi soulless, ukuzizwa okuxekethile njengoba
izitshalo? Ngoba izilwane mayelana kancane bangahlukani tho nomhlaba njengoba izitshalo, hhayi
kunalokho more, isebenziseka ngezindlela eziningi ngisho nangokwengeziwe, nakuba hhayi
ngokuqinile kodwa wonke umhlaba (bheka isahl. II)? Kodwa kungaba the yokugcina kuneyokuqala
hit ongaphakeme, once ahlose ukwenza isixhumanisi ne soulless soulless? The more ubuhlobo
ukuthi ukuzikisa us nabafileyo, kulapho lapho siyoba khona ucabange ngokwabo kwalokho
kugingiwe kwaba sekufeni. I plant abakwazi yokwelula izimpande zabo which they ezihlobene
izinhlelo ezweni, kude, kunjalo ukukhuluma, likhule kuphela endaweni encane ngalo kuba level,
kodwa isilwane, nalo lonke isikhala okuyothi ushukumisela yamnikeza umhlabathi ngalo udonsa
umoya ukudla; ngoba lapha engenzi angene ngaphakathi a izinwele emhlabeni uya njengoba lesi
sitshalo uhlala ezinjengalezi a unabtrennbares, kuphela beya, amaphuzu contact kanye
yasemhlabeni ukushintsha more, kude kangaka kodwa futhi inqubo abafileyo more and more
enemisebenzi kuhlangane may piece of umhlaba, lokho kuyiqiniso ngokwanele, is zihlukaniswa
inqubo yayo yokuphila, izenzo zakhe ngamunye ezweni ngaphandle; kodwa lokhu okufanele
ngemuva kwengxabano hhayi umphefumulo ngamunye, ukuzizwa kusho kusukela Yilokhu
okungokwakho futhi plant. Futhi plant odlulela izingxenye zalo kuphela iphuzu esinqunyiwe
umbono, phambili futhi ushintshe amaphuzu ukuxhumana yasemhlabeni. Kukhona umehluko
isihlobo kuphela. The uhamba animal ngempela ngempela gone in ezihlukahlukene, kusukela
isimiso elingaphakathi ukuze kufezwe inhloso, lesi sitshalo eyeka, kanye oshayelayo sihlahla
ezibekiwe ngaphambi naphambili, out of an isimiso elingaphakathi, kuzo zonke amaqabunga,
izimbali, iza izinga and down, ikwenze futhi ukufeza inhloso; Nakuba ezazivuswa ezintweni
zangaphandle; kodwa ngakho ubuye kanye nezilwane. Again lutho kodwa umehluko
isihlobo; kodwa ufuna ukwenza kube ngokuphelele: izilwane umphefumulo avele ngokwayo,
ngenxa isilwane khona futhi yakhiwe okunenjongo kangaka, lutho plant; kufanele avele nezinye
kuphela sengathi futhi wakha okuthile kuye, ngenxa nawe futhi okunenjongo ukuze
ezilwaneni; kodwa kufanele anike ukubukeka kwakhe kuphela kwangaphandle. With wonke
izinhlamvu bakwazi elingaphakathi kufanele kube zisebenza kuphela yokuzenzisa ezifanele.
Isitshalo, bathi, umi phandle hhayi khulula isiphetho ezimele out of uqobo, futhi lokho
kuyinto ukukhuluma ngokumelene ugqozi; kodwa uma kungaba manje alale izilwane selfukuphothulwa kungaba riddance eMhlabeni, ngisho e-Looseness of the inhlabathi, eyokuqala
akuzange wokugcina awukona ngokuvamile kwenzeka kude, nakuba alikapheli komunye
umjikelezo noma igxile isimiso sezinzwa Kungenzeka kube, akekho okungokwabantu futhi
izilwane ezingenakubalwa; ezingenza ke ihlale kodwa zihlukile kuka nje Maintenance ngabanye
futhi juxtaposition inqubo ophilayo ngokumelene umhlaba, nakho iyinikeza simila ukuphikisa

kuphela ayiziswana, kodwa uma asho kungekho siko izithombe for the plant kufanele, akukho
kungasho izilwane.
Ezigxilile enhlabathini njengoba umbungu esibelethweni umama ukuba balwele isitshalo
emoyeni futhi ukukhanya. Kodwa mina asho, umbungu kunalokho close esizalweni unina
ukukhanya nomoya, njengoba baphikisana kubo; kodwa lokujabulela Kugqashuka ngokushesha,
njengoba yena ngokwakhe ephula kuya kokukhanya nomoya; ngakho ngacabanga manje, lapho
isitshalo siphuma imbewu emhlabathini emoyeni futhi ukukhanya, ngisho nalapho le mbali nembali
at a ephakeme ukuphila ukukhanya futhi, kungashiwo ucabanga breaking naphambili ukuzwa in the
plant nje emva lo mfanekiso. Ingabe lokhu engabe asho kuqhuma kabili kuphela, ukubhidliza
isitshalo ukuthutha umoya ilanga kuqhuma kabili kobuthongo? Uma inqubo equlekile yokuphila
sikhathele, ukuba bakucedze ngokwayo ezinkundleni ezingenalutho? Kodwa ngaphezu kwalokho, iembryo ibizwa ibangelwa hhayi soulless, kodwa umama yomphefumulo; bekungathatha by the
Isifaniso efanayo, ngemva kwalokho lesi sitshalo kumele kuthathwe njengoba ezingaphili, aphinde
athathe umhlaba ekuphikiseni ngesisekelo niphikisana ngokwaso njengoba liphefumulelwe, noma
isiphetho kwenzeka ukuthi uma equlekile kungenziwa tho nge abazi, i ngaquleka Umbungu nomzali
oqotho, the reverse kungaba njalo nje kungenzeka okuhle, isitshalo bayazi emhlabeni
ngaquleka. Uma ungase the anqamule zokuchaza kuthatha isignesha yami lwesishiyagalombili
ezincane, ngokombono yefilosofi umbono, omunye angase alethe ngokusibonisa ukusinakekela
okunjalo Isifaniso Ngakolunye uhlangothi, abangakwazi ukufakazela noma ukuchaza nje
okuphambene nalokho ngenhloso wabo, futhi uma benza ngokwabo ngokwakhe ukuba uphikise,
ukukhuluma esisivunayo? Kodwa zifana ezingokwenyama kucedvwa esiqinile tshobotshela zonke
ezinye ukucatshangelwa nokuqaphelisisa, ngoba lokhu ngokuqinisekile uhlala phakathi umbungu
nezitshalo. Kodwa lokho kungenziwa futhi ahumushe enye indlela, izimpande kanzima zalesi
sihlahla emhlabathini, njengoba ngomqondo iqhaza Emhlabeni soulless, ngikholelwa Nanna (p.56)
ukuthi ngabe ibonisiwe ngisho kodwa kungakhathaliseki ukuthi umphefumulo Earth ,
Yiqiniso, yonke ingxabano uwela ngaso sonke, uma Umhlaba ngokwawo uyaphila, animated,
kunokuba ufile. Khona kwakungase kuphela bayazibuza ukuthi yini kusiza isitshalo, mhlawumbe
ingxenye a omagazini kwakufanele yenyuka izithombe jikelele Earth, njengoba kunjalo ucezu
emhlabathini noma shaft ukuthi bazizwa lutho yena, kodwa kuphela lonke esinemizwa ukusiza
ukwakha essence, njengoba nje amathambo ethu futhi izingxenye igazi Animate zethu umzimba
wonke. Kodwa ukuphikisa uyakuqaphela ukuqhathanisa ngazinye lesi sihlahla zomhlaba
ngokwawo, kanjalo thina ngalokhu konke esikudingayo ukuze ubuye ube siko izithombe
lokucabanga kungakusiza efanayo.
Labo izizathu eziphikisa umphefumulo plant uvezwa ephepheni ethandwa aphethwe, kumele
Ngakho cishe kube umbhali yabonakala kube sobala ikakhulukazi lulele kakhulu esandleni
sakhe.Manje akungabazeki ukuthi kwezemfundo zefilosofi by the author futhi exhumene it
ukubukwa ezijulile zefilosofi ukuthi musa ibalula lapha uxhumano futhi ngenxa yalokho ngeke
ukuba waphika; kodwa angakwazi ukusola us uma thina manje ngingakhetha ushiye izinto ezinjalo
elula, yemvelo, Yebo, kuphela izindlela kakhulu kancane oqondileyo more of nikhuluma kuka
ngezizathu zefilosofi, njengoba ngubani falichste futhi yesiteleka kakhulu izithelo kanjalo
kuphakamisa imibuzo ngenkolelo? Njengoba umuntu ohlakaniphile, kusukela ngalo uthola,
kungaba eqinisweni, isizathu ukuthi akayekanga cogent, kuphela Untriftigkeit ezijulile
zincike; kodwa kufanele nakanjani kuzo omuhle, futhi ngokuqinisekile ngeke zimbi kakhulu
kunalokhu zitholakala yonke indawo, inqobo nje abulale imfuneko obungenakuphikwa of the Earth
ukufa konke lokho akuncikile ibukeka ifana umuntu, inkambo yokuphila kwakhe wokugcina
kangcono namanje, ngoba ngaphandle kwalokho ngabe balahlekelwa ukufa efanayo
okuwumphumela waso.
Zalotshelwaphi kufika lokugcina yefilosofi Soullessness isitshalo njengoba
umhlaba? Kusukela umbono ezilandelayo eziyisisekelo: Umqondo uwukuthi ukuba losringen
kancane kancane kuphela nature equlekile Ukubhekana inqubo mechanical ukwazi futhi ekugcineni

phenduka abantu engqondweni ukuzinyeza; kusukela kuphela kudinga mechanical nature efile bese
efile, inqubo ukuphila ukuthi soulless njengoba isinyathelo lokuqoqa kwalo. Emva lo mbono
zefilosofi icanjwe ke nature, yena ukhahlela; lapho hhayi eceleni; ningenzi ngempela? The ngenhla
isibonelo ukuthi nendlela yokukwenza? Futhi ukuza iziphetho futhi aliziphikisi njengoba
odlule. Kodwa ngeke yini kube ngcono ngoba lo umbono inversely ukwakha imvelo? Ngakho
anivumanga cishe futhi endabeni yezakhi ezifana neyethu. Nakuba yefilosofi it enza okungenani
ngasese; kodwa ngokwalokho isimiso? Ukuze ugcine konke kancane uyaqaphela endalweni kuka
kunendoda kancane nibonakala, ngithi ngaphandle nibonakala siyefana ;: emva kwalokhu futhi
manje nakanjani Yebo ukuthi ungatholi ngaphesheya womuntu ne ukwazi, ngoba umhlaba futhi
indoda izwe libukela nibonakala ezingafani kakhulu; phansi kuza hhayi esijule kakhulu phakathi
kwabantu, ngoba izitshalo kakhulu ngokungafani naye aphinde ngaphandle; futhi ngoba ngempela
neither umhlaba noma ukwazi isitshalo ebona, ukuze Nokho, kubukeka ngempela like engenayo
noma isiqinisekiso umbono ngokuzibonela, Yebo, isipiliyoni asigcini futhi uthi akekho irgends
umphefumulo, ukwazi ubona, ngaphandle in the yena ngokwakhe ubona. Ngempela zingatshalwa
kuphela umbono wokuthi ubufakazi zifana palpable lapho uyaphumula yonkana lobudlelwano
bangaphandle, futhi leli qiniso semi-wakhulelwa ngoba nje bangakwazi bakuthola. Ibhayisikobho
onjalo a posteriori uye ngempela ngokungazi, lo a priori kwakhiwa lezi okuyisisekelo zefilosofi
ngemvelo futhi umoya, engesiyo manje force yedwa, kodwa manje Yebo kabanzi
luvame. Ibhayisikobho imibono umongo ephakeme, teleology ephakeme, lapho darboten us
kuyaqhubeka by nature ngokwayo, ngaso zonke isinyathelo bonke-ke phezulu, ekujuleni komthala
phakathi, sasikwazi ukuhlubula ukubukwa, kodwa kuphela umbono noma ezihlobene izici darboten
ukuthi lapha ukubukeka elingaphandle lonke bemvelo, hhayi kuphela yithi, kithi, ukubheka ngisho
nomoya kokuvela, ezingasetshenziswa ke qiniseka hhayi ziqokonyiswe in the iziphetho lo mbono
eziyisisekelo, ngoba zinikeza ngokwayo ngeke nje kuvele. Noma ukube for the band Okuynqo,
okuzokwenziwa wavula phakathi yonke imininingwane yasemhlabeni ezweni eligcwele, phakathi
izindawo organic futhi wezinto in a inhlangano ephakeme yomhlaba, phakathi kwazo zonke ukwazi
emasimini ngabanye ibe ngiqaphele ephakeme, kodwa futhi uvule up to us, ngokungafani a band
ngamazwi? Ngenkambo enjalo, konke kuxhumene; kodwa by one ucabanga ukuthatha emthunzini
noma wesibuko yenyama ukujula, inyama eshona. Konke uya ngaphansi izwi futhi pun umqondo
wokuthi selikhule laba olukha phezulu in nature, zazo muntu phakathi bemvelo, akekho owaziyo
kwamandla awo lapho thina ukuqaphela kwethu sekwephuzile-kuzalwa oqabukelayo; wachaza by
esikhundleni, ngokufihla ngokwakhe konke ukwenza kuwe ukhathele amandla emvelo futhi
dealcoholized out umoya nature, ukuze uNkulunkulu uphakamisa wena imvelo, ubunjalo
kaNkulunkulu; okwenza kube zokungazi othisha ukwazi, abantu ngoba azi uNkulunkulu ukuzidla
kwakhe enkosini; It is a eliphaphathekile, ngokwalo engazi ghost, esikhundleni ophilayo umoya
yaphezulu, okuyinto njengoba umqondo endaweni abafileyo bemvelo namanje Bypasses kanye
okusikhumbuza zabo zangaphambili-waba kuNkulunkulu, noma ngokungazi kuphela kubonisani
ngisho naye. Kanjalo A inkungu sultry ubeke phezu nature, ngo isibani yefilosofi wenekela bill
ebanzi, futhi ilanga ngokwawo kwasontwa. Ukukhanya ukwazi in the human abakwazi
durchzuleuchten, kanye nenqubekela phambili yocwaningo lwesayensi iphenduka ibe isiyingi
okungalungile, noma ngabe siguqulwe kuwo lapho zemvelo babengase ngempela elingwa
ukubukeka ukuthi ukukhanya. Kodwa, nakuba namanje hamba ngaphansi inkungu efanayo, beya
ngaphesheya ehlola esandleni isinyathelo-eliphakeme, futhi uma once inkungu uthambile, ngakho
kuyoba kalula ulwazi ukuchazela ukukhanya okukhulu wabona indlela eziqhutshwa izimpumputhe
lapho, lokho akubonayo esekude, ungafunda kuphela ahumushe ngokuvumelana nalokho kuphela
wazizwa eduze. Khona-ke uyobe uzibuze izikweletu bangaki ukuze akwazi ukulandela inqobo.
Last kuyinto sonke ifa kusukela Hegel. Yeka, bathi, ka Hegel? Ingabe umbono ngokufa
yomhlaba nokuphila abafileyo izitshalo kudala umbono ovamile? Yebo ngempela lutho kodwa
umbono ovamile uwukuthi owazala us aphinde imvunulo zefilosofi; kodwa ngeshwa manje
ngaphandle wonke amakhambi imiphumela yayo, lapho kukhona ezivamile kodwa kukhona
okujabulisayo ngokusebenzisa nokushintshashintsha yabo. Nokho, lezi nokushintshashintsha
kukhona umbono ovamile imiphumela kweyethu.

Ngezindlela ezithile eziphatha, kanjalo kubonakala kimi, umbono wethu echaza

umhlaba ngokwawo for the main umphefumulo izidalwa futhi konke kungenziwa
baphendukela ingeyakhe ezimpilweni zethu, kuye ngokuthi umbono ojwayelekile,
lapho uhlehlele abantu aqaphele main umphefumulo izidalwa futhi konke Kwenziwe
umhlaba kungenziwa baphendukela kuye, njengoba emhlabeni umbono Copernican,
lapho ushiya planethi figments okuncane Sun, ukuzungeza ilanga, le Ptolemaic,
uyaphuma ilanga elikhulu, niguquke the eziyizimbangela encane, umhlaba.
Kuyiqiniso, umbono Ptolemaic is closer kuze us, njengoba kuba njalo nokuba
abaseduze phakade ukuba ngokwabo ukuzizwa njengoba maphakathi wonke, futhi
has eziningi yeminyaka futhi ekuqaleni ababayo ukwenqena izindleko ukuvumela
kudlule umcabango ngokusebenzisa igxathu elikhulu eye wamxosha izinkinga
neuropathy lapho engokoqobo wethu nganhlanye singene isikhungo ecacile futhi
ayiqiniso leli qiniso. Ngoba hhayi konke kwabonakala qalisa lesi sinyathelo,
kuhlolwa ukulahlekelwa amandla ayo; lokho ihlela futhi nokulawula phezu
kwamakhanda ethu ukuba iqhwa, owawungumnyaka ngokuqinile futhi belondekile
ngaphansi Fussen yethu dengeza, ukuze ukushintshanisa? Ngubani nje owayengenza
usathola ukubhekana abaphethe in the Icebo lika? Lonke sky yayibonakala ubudala
kanjalo ukuwa ngekhanda. Nokho, ngemva kokuba isinyathelo uye waphumelela,
umuntu isibe sendawo in the isikhundla esisha, isimiso sezwe lonke sicace, sihle,
ehlelekile, waphetha kukodwa, baqiniswe, uyacabangela, ehloniphekile phambi
kwethu. Not nje oda yasemhlabeni, izizathu of the oda lasemhlabeni wasezulwini,
hhayi nje imithetho ebopha isikhathi, futhi isibopho saphakade imithetho kubonakala,
futhi iso uqala ukubona izinkanyezi ngaphambi kokuba wabona okwamanje ,
Ngokufanayo, uma sibheka kancane omkhulu akukho, akukho ngaphansi livela
okungabazekayo, akukho ngaphansi ezibonakala lithathe izitimela egijima
isinyathelo, umphefumulo gravity ngezinto zasemhlabeni ayisekho kithi, kodwa
emhlabeni, njengoba ukuthi wonke kuNkulunkulu, ukufuna, noma kunalokho labo
ohlelweni esakha umhlaba nathi kwelinye, njengoba nje maphakathi gravity
sonozungezilanga bahluke ngempela kule planethi kwelanga iplanethi, kodwa
ukucinga uhlelo ukuthi yakha ne planethi eyodwa.
Kungase kwenzeke ukuthi, njengoba thina, ilanga Usacabanga zehla zenyuka Earth
ekuphileni kwansuku zonke, kanye nendoda nomhlaba ekuphileni kwansuku zonke
noma bangase bacabange in the ubuhlobo bendabuko. Where kusobala kuphela, lo
mbono njalo kuyindlela engcono, ngoba kube nje esiseduzane. Kodwa uma
kungenjalo, lapho izimfuno ngezidingo usuku aphume kusukela iphuzu phezulu
izidingo izinsuku eziningi gculisa mayelana.
Ngeke uthole lapha isicelo ezilandelayo, lapho kuye kwashiwo uCopernicus?
"Ngaphezu kwakho konke, kufanele sikhumbule ukuthi uCopernicus hhayi nje ngokumelene
wagibela iziphathimandla zesayensi, kodwa futhi inkolelo ukuthi esekhulile ingcwelisiwe esontweni
ezinhlangothini wonke ngengqondo kanye nendlela nemicabango bonke ngabanye. Kwaba lapha
nje kuphela ukwethula entsha umbono yezinkanyezi, kodwa kwakunzima kanye imikhawulo
endleleni odlule yokucabanga ngaso sonke. okufanele thina ke kusimangaze kanjani ukuhlaselwa
ukuthi kwadingeka bafunde uhlelo uCopernicus bevela kuzo zonke izinhlangothi. Ngisho
Melanchthon, ngokuvamile conciliatory kanjalo wabhala, lapho ikhasimende waqala kusukela

entsha umbono emhlabeni ukuba basakaze more ngokuvamile, ukuze umngane, ukuthi
kwakudingekile ukuba bathuthele uhulumeni ukucindezela omubi futhi ongenaNkulunkulu umbono
onjalo nazo zonke izindlela zabo atholakalayo. " (Schaller, izincwadi S. 385 f.)

The observation raw isikisela uqobo Yebo umbuzo wethu futhi, njengoba umbuzo
komphefumulo plant, ukuthi kodwa akazange lonke elinempahla yasendlini
ngokufanayo isimiso sezinzwa, akusebenzi umhlaba wonkana, ekhala, odla kanye
nenye has like wenze njengoba thina kanye nezilwane ukuba lapho rough handling
zangaphandle sisho ukuba bakwazi ukuba siqonde umphefumulo Nokho, thina
namanje kuphela okwakuvela ohlotsheni olukhethekile lwenkanyezi isitsha efanayo
bawuqonde futhi Akukho okudlula ukuthi kukhona izitsha ngaphandle Henkel enjalo.
Okufanele ngaphinde ukukhombisa ngokuningiliziwe indlela ngenzile ngokubhala
enganginakho ukuthi uma khona izici ezifana ngokuqinisekile kungaba ukufakazela
ukuba khona komphefumulo womuntu noma isilwane, ukungezwakali kwawo futhi
nje ningakwazi lutho ngaphezu ukungabikho umphefumulo kwabantu nezilwane
manje kodwa hhayi ukungabikho umphefumulo ngaso sonke, ngisho ephansi,
ephakeme kakhulu kunalokho? Futhi ngubani uyofuna ukubeka iphuzu
elilinganiselwe umbono, ukucabanga ukuthi zingaba khona imiphefumulo kuphela
kwabantu nezilwane ezisezweni? Ingabe kusekhona ehlukile, kukhona ikakhulukazi
ephakeme namanje uhlobo imiphefumulo njengoba kwabantu nezilwane, kumele
futhi Otherness futhi anikeze izindlela uhlobo ephakeme kanye kusho ngabo ema
ngaphandle, njengoba labo manje kwabantu nezilwane nje kuphela imiphefumulo
isici. Futhi sifuna ukucinga imiphefumulo enjalo, ngakho awusebenzi, afune anjalo
izici ezikhethekile, kodwa ngoba more jikelele, ngoba anjalo abaya kulokho
ngaphandle kokubheka zonke izici kwabantu nezilwane, lo kwabantu nezilwane
umphefumulo lenza emphefumulweni kanye uqobo umphefumulo bahlobene,
asikwazanga ukucabanga ulahlekile, ngaphandle umsebenzi umphefumulo in the
corporeal kwadingeka ukuba baphike nature yabo siqu kakhulu. Like kodwa musa
amanga khona isimiso sezinzwa Facility kwabantu nezilwane, kodwa uhlamvu more
jikelele, njengoba esigabeni sokuqala, manje uyeza up wonke umhlaba ngomqondo
eliphakeme kunathi.
Yiqiniso, le anatomist futhi physiologist ungathanda ukuba abe reagent olulodwa
palpable for the khona umphefumulo. Njengoba wemithi uyakuqaphela khona noma
ukungabi khona yensimbi uketshezi ekuveleni noma nonappearance of a coloration
blue at ukwelashwa amakhemikhali ketshezi, lo anatomist futhi physiologist ufuna
khona noma non-khona umphefumulo nje lula njengoba ukubukeka noma
nonappearance imicu mhlophe ukwazi waqaphela ukwelashwa yokwakheka
komzimba, sengathi umphefumulo emzimbeni nomzimba search emzimbeni kungaba
okufanayo; futhi lapho akasasiboni lezo zintambo noma unga ayisekho umsolwa by
Isifaniso, ngoba ebona futhi ngasola akukho umphefumulo more. Kodwa akusho
ukuthi kunjani yimuphi kungaba kuye ngamunye for eqele ngal kwezilwane badinga
imizwa umphefumulo ukunikeza ubufakazi, njengoba ngisho khona wabo
ngaphakathi kwezilwane izidalwa eziningi aphansi ngaphezu kuyangabazeka, akukho
UCWANINGO ake abone umphefumulo ngamunye phakade endaweni ethile futhi
ngandlela-thile kanjalo akekho kuphi futhi empeleni bakwazi ukuphika. Yebo, konke

lungekho yakhe, ukuzibheka, noma ukuphika; anakho kusukela insimu yakhe

emzimbeni, lapho luphinde umphefumulo kweminye imizimba njengoba zakhe,
waboleka kucatshangwa abazi lutho ngakho; futhi kulokho isipiliyoni zaziphumula
lapho ubeka lokhu kucatshangwa imikhawulo? It nje nokucabanga entsha, i
kucatshangwa umkhuba; kodwa yena odidekile umkhuba kanye nesipiliyoni.
Yebo siyazi ukuthi yini eyenza isimiso sezinzwa by daba yayo, ifomu futhi
ukuhlanganyela ngokwethu zizwana kangaka ukuba ame inkonzo yomphefumulo,
bathole ukuthi ngempela into nje izinzwa komphefumulo oyiqiniso nofanele, ngakho
sajabula ilungelo wakhe futhi ukuhlonza engekho umphefumulo; kodwa manje ngathi
ngokupheleleyo simbe lokho izinzwa asamicwana nobuchopho uncentred yilabo
ingqondo kubaluleke kangaka umphefumulo wethu uqobo, ihlala ngempela Ayindida,
engaqondakali kangaka kithi; Ngakho, singasilandela kanjani ukubona isimo
ledzingekako wonke umphefumulo kuzo, ngoba asikwazi ngisho bona kude
kangakanani ezifana ezethu? Futhi lapho silwisana usiqonde kuso, sihlale: ulapho
ukuthi kodwa experientially, ngoba akukho isiphetho akwazi ukufundisa thina
ukudlulisela lezo ubudlelwano ngokuvamile okuphawulekayo, izixhumanisi
ngokomzimba, thina njengoba ngempela isici ephethe umphefumulo khona; kodwa
futhi kungenzeka ngisho ngaphandle la maphuzu abalulekile imicu proteinaceous
futhi amahlule nobuchopho kungani sifuna labo namanje ebiza umphefumulo
ukhona? Lokho akusho umzimba by yibhande umphefumulo, kodwa umphefumulo
eboshiwe ngezintambo ngokomzimba.
I ukugqoka lokhu okuthile senzakalo ukuba Nanna lokho kodwa nezalo nokucatshangelwa sethu
samanje ayibalulekile.
In Nanna (p.38) Ngathi: Uma umtshingo ngaphandle strings kungaba tones, lapho anganika a
violin kanye strings, ngakho akukho isithiyo ukukholelwa ukuthi isitshalo anganika emizweni
ngaphandle imizwa ukuthi kuphela isilwane Kungenzeka kube novalo; ngoba lokho inhloso
injabulo, engasebenzisa kanye kusuka emergences subjective of lokujabulela; usetshenziswa a
akekho omunye logic kunabanye. Manje ngifuna ukuba ukukukhumbuza ukuthi ungakwazi
ukuthola isiqinisekiso yalo kakade phakathi kwezilwane ngokwayo, ngaleso sikhathi wayengakabi
at umyalo wami.Kuqala kwakukholelwa ukuthi uma ama-polyp, infusoria futhi abanye worms
emathunjini bazizwa lokhu incike khona nasozwaneni ukuthi wayazi nje alitholakali. Manje,
ngokocwaningo lwamuva by Dujardin futhi Ecker, omunye cishe pretty okuningi ngokuvamile
bayaqiniseka ukuthi ngempela akukho nezinzwa, ngoba nabo abanalo imisipha; ngoba kokubili
ungathola sazana. Baye aphethwe izinzwa nemisipha nje lckiges noma meshed izicubu contractile
lebhokisi umsebenzi izinzwa nemisipha. Yebo, kuba Nexus of izinzwa nemisipha nomaphi
kangangokuba omunye njalo uthola engekho efanayo ngisho human zenzo imisipha nezinzwa
esinye sezitho zomzimba wakho. Lapha ungakwazi ukubona ngokucacile, kungenzeka njengoba
nanoma ngaphandle evamile inhlangano Plane ukuzwa ngaphandle nezinzwa. Noma ufuna
ukuphika polyp kanye infusoria ukuzwa bakhetha manje? Lokhu akusona; uzobe esiphethweni,
nakuba engeke ashintshe yokucabanga. Futhi lokho izicubu contractile, bangazizwa manje; lutho
nje. Kodwa mina asho, umbono ephakeme ebona ukunwetshwa ephakeme. Uma kukhona izidalwa
ukuthi nje kusho Izinzwa, futhi abanye abangakwazi bazizwe kuphela esebenzisa izicubu contractile
futhi, ngakho akuyona kungakhathaliseki ukuthi nerve ukuthi contractile izicubu; kodwa kusukela
into kokubili agents ezivamile; eside kangaka njengoba omunye akazi yini ukuthi kuyinto, kungase
futhi namanje semali namanye amanxusa ukuba kusho ukubukeka Izinzwa futhi contractile izicubu
njengoba ehlukene noma ngisho ezahlukene kunalokho lokhu bodwa.

Kodwa ngisho kusalindwe ngaphandle komhlaba, isimiso sezinzwa, hhayi

umzimba, hhayi igazi, hhayi egijima, ekhala, bedla; efika konke ngazo abantu
nezilwane uthole by self wakhe kanye. Kuphela ukuthi ubuchopho ngabanye abantu
nezilwane lonke akaphinda yakha ubuchopho bomuntu noma isilwane, imilenze
lonke hhayi avumelana umlenze, amazwi lonke angabuyeli ivoti olulodwa, njll
Kodwa ukwenza ngoba kithi izinzwa e lonke emuva umucu nerve? Cha, nje ukwakha
ubuchopho noma isimiso sezinzwa, isakhiwo nokudidiyela eziningi imicu yezinzwa
wonke umzimba uxhumano ngempela omunye ephakeme-oyibamba Isimiso jikelele,
ngomqondo ephakeme kunaleyo zonke izinto okuhle kuba izinzwa ngabanye
ngokwabo. Manje njengoba nje kukhona futhi ubuchopho bomuntu mayelana of
yonke yasemhlabeni endaweni okuhluke ngokuphelele ubuchopho ethe xaxa,
ngokuvamile Isimiso-oyibamba, uMajor ephakeme, ngendlela ephakeme ngomqondo
Izinto kunanoma iyiphi ubuchopho babantu ngabanye. Ukwenza kodwa futhi ukuze
uvumele ukungenela i picture ekuqaleni lapha, izinhlamvu ngazinye noma amazwi
esiwakhulumayo noma ukubhala, akaphinda incwadi noma izwi, kodwa inkulumo
Ngokufanayo, kubaluleke kakhulu ngaphezu incwadi ine izwi. Kungenjalo kuyoba
ngomoya okuhlala inhlanganisela ubuchopho bethu, nje ukuthi asikwazi ukufunda
single lokhu ngomqondo ephakeme, njengoba singena bona kunalokho.
Ukuthi inani mass ubuchopho, ongagcini Emhlabeni, musa yakha contiguous mass
olulodwa compact, kodwa kwabantu nezilwane ubuchopho ngabanye ihlukaniswe
inkatho, DS, futhi ngamunye lapho unikezwa umuzwa izitho zayo ezikhethekile,
kubaluleke yakhe ebalulekile teleological Manje nje kunalokho nenhloso lapho konke
okunye kunokuba ukwenza nezidalwa zertrenntes emhlabeni. Batch ngasinye
kungaba okungukuthi shape onjalo ukuba azenzele isikhungo ikakhulukazi
imiphumela gearteter futhi lezi darzubieten ezifanele kakhulu, futhi ukuhamba free
ubuchopho bethu kuza wangisiza.Ukube bonke ubuchopho yomhlaba in a isigaxa,
wonke amehlo kufanele kuhlanganiswe elilodwa noma amabili amehlo futhi
ngokuqinile kuxhumene by nezinzwa, kanjalo yonke into ngempela like a look
womuntu, umhlaba ngabe simunce esiqala esekusithekeni kakhulu kancane futhi
zihlukahlukene, kuningi kancane kungaba behaben inkululeko elingaphakathi kuka
manje icala. Uma kumele akholwe ukuthi inkululeko imicabango yethu ezihlobene
ngokwayo nge inkululeko ehambisana ukunyakaza e ubuchopho bethu, ukuze
sikwazi ukubheka kodwa ukubamba inkululeko engokomoya wohlobo ephakeme
gang hhayi inkululeko abangashadile exhumene ne lonke ubuchopho wathuthela
namuhla kube. Kwenzeka nje kuphela ukunyakaza khulula ubuchopho bethu, kodwa
ubuchopho bethu abaholwa mayelana ngisho ukunyakaza free in the ephakeme
wonke umhlaba; kanye izikhathi ukuba alale ngokuyinhloko interrelations lezi
ubuchopho, lapho silifunde ngokwabo.
Esinye isizathu teleological amasu wokuqhekeka mass ubuchopho nezitho
umqondo lomhlaba imidlalo zingatholakala lokuthi shape onjalo, ukuhlukumeza of
okungenangozi ngabanye ngoba wonke.
Lawa yezizathu ezifanayo nezethu ukubeka iso, indlebe, ubuchopho lapho amehlo
amabili kanye lent a ukuhamba ethile. Kuphela ukuthi baye lanqoba emhlabeni
ngemuva ngezinga enkulu umuzwa okukhulu. Kodwa sibona ngamehlo amabili,
sicabanga kanye ezimbili neengcezu kobuchopho uphethiloli esingaphansi uma senza

nje iso, ubuchopho? Kungani embonweni emhlabeni?

"Ngokuyinhloko (njengoba Ngafunda womBhalo a semvelo olunzulu) Ngempela ubuchopho
kanye nomgogodla kwabaningi ngabanye, kuphela imicu yezinzwa uxhumano usethe izitho central,
ngoba emva amasheya uma z frog. B. the Cross zibe yizicucu ezintathu, kanjalo ngamunye phambi
imisebenzi ukuthi irrefutably dartum. Kodwa-ke, izingcezu amathathu akuzona ezingezwani bodwa
ukunyakaza ukugijima, futhi lapho, esikhundleni ukwabelana frog zibe yizicucu eziningana,
kuphela emgogodleni ukuze iphumelele ngokwengeziwe isitho central izindawo eziningana
ngaphambi ukusikeka -. Ngakho-ke kufanele ucabange ukuthi ubuchopho kanye nomgogodla
ziqukethe izitho eziningana central, ngamunye lapho kuphuma ngokuzimela lonke imisebenzi yayo
eqondile ngokwabo kanye up ngokwezinga elithile, kodwa ukuthi zonke lezi zitho central
ngokusebenzisa uxhumano fiber, which they liphetheni ndawonye, abe isikhungo central potency
ephakeme. "(Hemodynamics Volkmann sika S. 395.)
Kungani kufanele yini kuyiqiniso izingxenye ezihlukahlukene ubuchopho, azisebenzi e
amandla nakakhulu of the ubuchopho ezahlukene wena? Esikhundleni fibre uxhumano sonke
obuchopho lamula traffic womuntu, kuyo ngempela iqiniso ukuthi kudlulisa nasebuhlotsheni bethu
obungokomoya, unembeza wabo ngokushesha Yiqiniso, kungaba kuphela bawe ngokungenaphutha
engqondweni ephakeme. The nokuxhumana ephakeme kwenzeka kuphela esebenzisa ngaphandle
ephansi.

Kubonakala kimi ukuthi ngezinye izikhathi ofika ukuphikisana yayo siqu. Uma
ngithi: The ingqondo isitho avelele umphefumulo indoda futhi yonke imicabango
osekelwa ukunyakaza ebuchosheni;njengoba omunye uthi, ukukhulisa umoya
ngempela phezulu lolu daba: kanjani inkululeko yokucabanga ukulandela izindlela
ethathelwe ebuchosheni; njengoba ungase ubone lutho kodwa zesivikelo sesifuba
amandla esimweni esithile unomphela. Ngakolunye uhlangothi, omunye uyazibuza
ngiyakwenza Sinika umhlaba a imiphefumulo ezimbalwa, lapho namanje efanayo
uvalwe eboshiwe kukodwa izitho like ubuchopho, futhi waphuthelwa, njengoba
abantu ukuzulazula ngokukhululeka bodwa, awekho nomunye, njengoba imicu
ubuchopho, le nkulumo ka wobunye esaba bakhumule imiphefumulo yabo, umuntu
ezimbili uma okungalungile. On the emigwaqweni ebuchosheni kodwa ukunyakaza
njengoba khulula kunaleyo emigwaqweni ezweni kungenzeka, lapho avikelekile
yebo, futhi kanjalo free abantu ngabanye ukuhambisa phakathi ngokumelene
nomunye, asendleleni lonke, imishini yabo, ukuthuthukiswa kwabo
nokuzibandakanya abopha emva kunjengokungathi ukuthi okungena ubuchopho
bethu emisebenzini yabo, kungenzeka ngandlela-thile.
Ngokwengxenye thina akulungile lokuthi sibheka okwakuthandelene
ngokucophelela kukodwa kwenaba yobuchopho bethu ngokuthi ukubonakaliswa
noma isimo oxhumanisa ubunye ukuqaphela kwethu, ngoba bengaba high, nakuba
ngaso sonke isikhathi emhlabeni subordinated ekuthuthukisweni ingqondo yethu
yaphakade ukuveza noma wokuxazulula ukhonza. Uma kwakumelwe lutho, njengoba
isimo ubunye ingqondo yethu umuzwa noma ukwazi leiblicherseits noma ukuthwala,
ngakho kungadinga nhlobo izikhungo ngokucophelela noma abathintekayo. The
infusorium, lo polyp, worm, isinambuzane bazizwa wokwakha zabo more elula
eluhlaza yabo zihlakazeke noma nerve ulahlekile ezikhungweni lokho bona
abacabanga kanye, ngokuqinisekile njengoba okuhle futhi njengoba nokuzimisela
umphefumulo efanayo neyethu, kodwa ungazizwa High kangaka, Empire,
okuyinkimbinkimbi Yasungulwa njengoba thina; umphefumulo unit wakhe hhayi

ihlukaniswe ezihlukahlukene kangaka, zokuthutha futhi esikhulu esiphambanweni

specular-khomba uhlobo ngabanye izikhathi futhi ubudlelwano efana neyethu. Konke
emhlabeni ehlangene akukho izikhungo ekhethekile ebunyeni ukwazi waphezulu,
ubunye noma nokuxhumanisa ukwazi uhlale a jikelele, kuhlobene zonke umongo
yemvelo, Eqinisweni saphezulu, kulokho umongo, ukukhanya nomoya, amanzi kanye
umlilo, ngokubhekiselwe zabo uhla amabutho, kanye bangene konke eziphilayo, futhi
kungani neither emsipheni noma a umongo nerve kudinga. Sifanele aliphike ukuyo
yonke indawo futhi wazi konke nature uNkulunkulu, ubuKristu, okuyinto alikhulumi
ifingqa uqobo in a indilinga ukuzinyeza, futhi emzimbeni wethu angakwenzi,
ithambo single, hhayi imisipha ngabanye, hhayi umuntu nerve fiber for ngokwayo,
ukuthi uyaphi liba enjalo. Ngakho akaceli kuphi ukwazi imigomo uyayeka
uyasondela kuphi lutho ukuba ahlukanise kubalulekile eziyisisekelo Conscious futhi
equlekile ngoba mayelana konke ekwenzeni abazi, kodwa ukuhlukanisa imikhakha
ephakeme kanye aphansi ukwazi nalabo namuhla, futhi yini imikhakha ophansi
ukwazi ngaphandle ngalokhu umfokazi ivela, kunomthelela kodwa ukuxhumanisa
nabo indilinga ephakeme ukwazi.
Ngakho like manje, emva yonke phakathi ubuchopho bethu ziyashoda imicu
yezinzwa, okuyinto thina namanje yizwa phakathi ganglia
ezinambuzaneni. Ziyakwazi yini ukuba ukwazi nokuxhumana per se;the nature
jikelele eziphathelene anele wabamkhulu kakade. Sengathi ngabe ngempela kuphela
ubuhlobo jikelele kakhulu yemvelo lapho vorlge lapha, ngakho kungaba kuphela
ukwazi ezivamile saphezulu, lapho nezaba inhlanganisela imimoya yethu; kodwa
kusukela uhlelo komhlaba lapho ukuxhumanisa ubuchopho bethu, enye izindikimba
zasezulwini ngomqondo ophelele more ubuso ngabanye njengoba imizimba yethu,
lapho ukuxhumanisa nerve yethu zesivikelo sesifuba, ezinye nemizimba
yasemhlabeni, njengoba ubuye umoya lapho ukuxhumanisa imimoya yethu kube,
omunye imimoya wasezulwini wabhekana ngabanye ngisho
nangokwengeziwe. Ukuthuthukiswa okusezingeni kodwa ukuthi ukuthonya
izingqondo zethu mayelana ukubandakanywa ubuchopho babo, bese kufika
ngokwemvelo umoya high in nenjongo nakakhulu; ngoba Body yakhe, tangle yazo
zonke lezi ubuchopho iqukethe ngezinye izindlela njengoba ubuchopho kanye nerve
mass.
It is about wathi: Kodwa kungakanani ukuzikhandla kwakudinga isakhiwo esihle
bangaphakathi sisangulukile futhi ubuchopho bethu, bese ukusungula emizweni elula,
futhi ukwedlulela wethu enengqondo ukucabanga leiblicherseits; nokho kufakwe nje
wezinto eluhlaza phakathi kwethu kanye nezinye eziphilayo kufanele wenze umhlaba
ube izidalwa engokomoya ephakeme kakhulu kunalokho bayakwazi, njengoba thina
ngokwethu esiyikho?
Manje Yebo, le wezinto ngaphandle kwethu ngokwabo kunga i Sinike
kwenhlakanipho more noma ephakeme emhlabeni, njengoba engokwemvelo kithi for
yena, ilineni kancane kangaka futhi nemibala phakathi nebalingisi labasendzabeni
lengenamaciniso umdwebo into ingaba more ezibalulekile ezingokomoya, njengoba
izibalo ngokwabo; kodwa omunye Kuhlobana eyodwa by the ezinye, ukuxhumana
ngazo, njengoba sazi, hhayi abayitoho, okuxekethile eluhlaza, kodwa ngenxa

Wendalo zombuso yasemhlabeni, ngokuseduze futhi ngoba konke ubudlelwano

kuyinto ezinkulu futhi functional. Masixwaye kuphela ngalezo ukucabangela ehlukile
ye organic kusuka wezinto futhi ngalokhu labo nokucabanga ngendlela ehlazisayo
wokuwa ngemuva samuva ngeshwa ajwayelekile kangaka kithi, ngokungathi wezinto
isenzo nje kokuphazamisa for the organic, ngoba kunalokho isibopho salo a organic
ephakeme futhi, esizenzayo kule isibopho akasenawo uhlamvu ngokuvamile ngoba
ngokubheka it except lokhu uxhumano.
A ujantshi, kubhekwe in umongo bobulili babantu kanye efanayo kucocisana,
kodwa enye into njengoba i wesitimela insimbi nokuhlangana kwemicabango
yobunzima nemibandela yayo kubhekwa todvwa noma nje emuva kwamanye
amathrekhi, nje like a piece of nerve pathway, mayelana of somzimba wethu
ukunyakaza bangaphakathi efanayo njengoba Ukulamula kubhekwe njengendlela
ucezu nerve fiber, by nokuhlangana kwemicabango yobunzima nemibandela yayo
kuyinto okuhluke ngokuphelele kubhekwe by ngokwayo noma maqondana nezinye
izinzwa. I fibre nerve manje nje kangaka okuncane ngaphezu fiber amaprotheni,
shiya njengoba uhlelo ukunyakaza, abathwali okuthile okungokomoya kuyinto, futhi
kanjalo futhi wesitimela info kuphela away isikhathi esingaphezudlwana bar
yensimbi njengoba abantu azidlulisele by, ethwele okuthile okungokomoya. Kodwa
kufanele kube khona kodwa amathrekhi laphaya nalaphaya ngoba, sehlulekile, ukuba
a traffic ephakeme, ngisho yabamba traffic phakade. Ake yonke imigwaqo phakathi
imizi emibili zinyamalale, futhi imizi liphuke umane ezingahlobene amehlo
nezindlebe ziyowa kanjani ngaphandle umane ezingahlobene, lapho bonke nerve
futhi Umthambo nojantshi asulwa phakathi. Kodwa nerve futhi Umthambo nojantshi
nazo, kubhekwe ngamunye, into lula kakhulu ukwedlula iso nendlebe ngokwayo,
kodwa kuvela uxhumano yabo ezithweni okuyinkimbinkimbi sikhiqize okukhulu
lonke; yebo ephakeme is kunalokho olungisiswayo ngokuhlangana njengoba
axhunyiwe, futhi sibona eduze, ngakho amaningi eyinkimbinkimbi Ukuhlotshaniswa
nerve futhi Umthambo Railways amafomu kodwa kulo emakamu (njengoba
ubuchopho) ukuzibandakanya ngisho kunaleyo izitho ngaleyo ndlela letihambisana
zizithole njengoba sihlolisise abalekele futhi ihlanganisa izindlela kuphela okuningi
ekhululeke kakhudlwana yizenzo zabantu phezu kobuso bomhlaba ukuzibandakanya
nakakhulu lapho, njengoba they thola in the abantu ngokwabo.
Singathola indida ukuthi ngesikhathi ezibonakala elula, rawest, njengoba ngibopha
agent ilungu, nje ulengise eliphakeme ongokomoya, onethonya ukuqinisekisile
emizimbeni yethu siqu; futhi lokho esikubonayo laphaya nalokhu, ukubuka nje
njengoba ukwanda amandla kithi isimiso, okuyinto edingekayo babesazi ngokubheka
ukuphakama okukhulu lokuba ngaphezu kwethu. Nothing sengathi eluhlaza look
ongahluziwe kanye izakhi zalo by empeleni lula kunaleyo ubuchopho; kubonakala
njengoba umfaniswano, elithambile, mass unorganized; Futhi lalibhekwa
ngaphambili isiponji lwaluyophola igazi, kungenjalo ngempela njengembi. The
wokubuka zikanokusho kodwa uyaqala ebuchosheni Ukuhlotshaniswa
ezingenakubalwa, buhlanganisa zonke, nakuba akukho ndawo ndawonye ehamba a
imizila isikhungo for konke enza umzimba kanye uya. Hhayi kuphela iso, indlebe,
nolimi, ekhaleni, isisu, isikhumba, nemilenze, zonke izinto liphuke ngaphandle

bezuglos lezi izigaxa fake furrowed. Not ngokungafani eluhlaza, njengoba kwaba
observation yethu yangaphambili ebuchosheni, namuhla kokucabangela lokho
ubopha eziphilayo phezu komhlaba. Sigcina air futhi ulwandle nezwe, ngakho
ukukhuluma kuphela yinhlama lwaluyophola maqondana emzimbeni efudumele
eziphilayo; kodwa air nolwandle umhlaba furrowed izinkulungwane umsindo
imishayo ukuthi baphathe imicabango yabantu kubantu, izinkulungwane imishayo
ukukhanya ukuthi baphathe imibono yabantu kubantu futhi ahole abantu ngokwabo
ekusebenzelaneni kwabo, eyizinkulungwane imigqa fixed kanye iziteshi ngalo abantu
ngokwabo uphokophele nomunye, bear of a imikhumbi eziyinkulungwane ukuthi
ahambe ngaphesheya kolwandle, eziyinkulungwane izithunywa, izincwadi futhi
izincwadi imicabango ibanga emajukujukwini futhi waqhubeka ukwamukela
ingxenye ngesikhathi waqopha. Izindlu, amabandla, imizi, izikhumbuzo,
izinkulungwane amathuluzi wezokuThutha nezinkumbulo ukuthi ubambe ndawonye
futhi wanda ukuphila komuntu, ukuthuthukisa ezindaweni ezifanayo, like
ukuthuthukiswa njengoba ngesikhathi ukuqeqesha abantu amathuluzi
ayinkulungwane traffic zangaphakathi kanye inkumbulo ebuchosheni
ngokuqinisekile alikwazi ukubona ngokucace kangaka, ngoba ubuchopho akunjalo
basakaze ububanzi kanye nosayizi phambi kwethu ukuthi komhlaba. Futhi
singakwazi kahle ukuqwashisa kanye ukwazi ihlanganisa ukuthi bazihlanganise
konke ubuchopho ngokwayo ukubona ngaphezu ukuthi sifunani kubo emhlabeni
ngaphandle, uma asinalo ubuchopho ngokwayo?
Ubani ongaphika, phela ukuthi konke siye sabheka umhlaba nesibhakabhaka,
kungahunyushwa babeka ngenye indlela? I nje ngithi: We ngeke uthole lemvelo,
sicace, lula, more yesiteleka, isici ephakeme, phakathi wonke umongo walokho
esizibona emhlabeni nasezulwini, ngokuletha ake, njengoba kuzibonakalisa
isiphakamiso sokuthi umhlaba futhi omakhelwane babo ngabanye animated izidalwa
zikaNkulunkulu njengathi, kodwa kukhona izidalwa ephakeme-yomphefumulo
wonke ezingeni eliphakeme ubuntu kanye ukuzimela.
Futhi hhayi nje akukho sicace, kodwa futhi akukho sihle, kuyiqiniso nkulumo
ingokomoya ephakeme e-design ngamunye umnyombo futhi okushiwo ubuhle
ungomunye. Manje singakwazi the Earth avele enhle like a umzimba womuntu,
njengoba has umphefumulo like lokhu. Kodwa kuthiwani ubuhle babo budlulela
ngal comprehensibility ethu manje ukuthi ishaya bangene bemibuso. Konke
Ahlakazekile futhi incoherent uvele ezweni elingokoqobo ngokomoya, noma
deliquescing kusukela Unlimited ukuba kushaywa nodwa engaqondakali ngokuthi
Lubophela kanye nezinhlamvu manje kahle ejabulisa ingqondo emkhakheni
greiflicher kusukela wahlela; kanti Limited Ubuye infinity, bonke etshekula.
Futhi ekugcineni engcono; ngoba ukwazi ukuthi sonke nengqondo ukuthi kuyinto
kaNkulunkulu, kuba lula kithi sonke ukuthi sonke ingqondo manje mqondo ukuthi
ephakeme kanye nomoya esiphezulu nokuthula eninaso esiyithi. Kodwa yalapha
esizayo.
Nokho wonke umbono kuyindaba yokholo; lutho kulo ungaboniswa ngomunwe
wakho; hhayi omunye, kodwa cishe nazo zonke.

Abanye izimpikiswano ukuthi yayikade kubhekwe abayitoho more, ithuthukiswe

ngokugcwele futhi izinsimbi zawo badunyiswa by, ngeke manje kucatshangelwe
ngokuningiliziwe kancane mkhulu kulezi zingxenye ezintathu ezilandelayo.

Text original
Contribuu a millorar la traducci

V. Umhlaba, umama wethu.

Omunye angabona kahle ngezinye izikhathi, ukuthi umama ophilayo sizala
izingane ezifile; kodwa kungaba azale umama abafileyo izingane ohlala? Uma ufuna
ukuba afune ukuligcina? Futhi ngubani othi cha ngempela? Ngoba thina ningabizi
umama wethu emhlabeni futhi abagcine kodwa ufile; futhi akunjalo ngempela
umama wethu? Ngoba sivelaphi?
Sihleka ukholo ukuze babeyizidlova abaningi abavumela abantu ziyaphuma
amatshe ekuqaleni. Kodwa kunomehluko uma sibavumela ziyaphuma a amatshe
amakhulu, noma encane eziningana; lokho konke esikwaziyo ngaphezu
bona? Asigcini umhlabathi abafileyo ngempela njengetshe futhi ukubabiza kodwa
umama wethu?
We ungacabanga ukuthi omunye. Yinhlekisa yethu, kufanele silindele ukuba
bakholwe abantwana inganekwane sina bakholelwa ukuthi intaba wazala igundane
kancane Kungani? Ngoba Dead ungethele abaphilayo. Kodwa inganekwane kuphela
us hhayi Amazing ngokwanele ukuba bakholwe kubo, ngoba intaba abafileyo
ngaphandle ophilayo Muslein futhi wabeletha abantu abahlala, sikholwa like
izingane.
Kodwa mina kubonakala zemvelo, umama okungenani asebenzayo, acacile ukuze
ugcine zonke incarnations yayo, ngoba munye ngoba bonke kungaba amabhere hhayi
kuphela; Yebo, ngemva kokuba seniyenzile kanye, liye ausgeboren e ezizalwa
okuphindaphindiwe phakade ezintsha naphakade nezidalwa ocacile more; Lokho
akusho bheka it, njengokungathi ngemva kokufa emshikashikeni basala abomdabu
emuva abafileyo, sicabange ukuthi labo abacabanga kakhulu ukuba bangene ukujula
kodwa ahlale ukujula isigamu. Kodwa ingabe ngokufanayo ongaziwa ukukholelwa
ukuthi unina womuntu lalenziwa ngokuzala e itshe, njengetshe ukuthi abantu kwaba
umama?
Yiqiniso, ubuwula kunabo livela ekugcineni njengoba ukuhlakanipha kunabo, wena
ukujwayela kuso, nakakhulu uma kuba ngempela engaqondakali, futhi yini ukuba
kuqondwe nganoma iyiphi indlela, kugcinwa inkambo efanayo lokho
Nakanjani. Futhi ngeqiniso, oyisiwula kangaka futhi engaqondakali, kodwa uqine
ukuze futhi eqiniseka ngokuthi zinenkolelo in the umama abafileyo izingane ukuthi
umuntu kumelwe siphethe isizathu ngokujulile leli nobuwula mandla
ophilayo. Waphinde unesizathu ejulile futhi ngisho babe ngokwalo akusho
ukukuhlakaniphisela Yebo; kuba ekugcineni lo owake lihlume yonke follies ayigcine
for isikhathi esithile ukuhlakanipha ephakeme kanye nokuphepha ukuze athole by
ekukhipheni ezilinganiselwe futhi lahlani ukuhlakanipha okufanayo. Futhi mkhulu
ubuwula lapho ekhipha futhi ekugcineni athalalise, aba maningi inqubekela

nezikhwepha ukuhlakanipha. Futhi kanjalo futhi ukuba wayethemba ukuthi lapho nje
ubuwula umama abafileyo izingane aphilayo kubhekwe, siyoba isinyathelo esihle
phambili ekuhlakanipheni ephapheme ophilisayo.
Empeleni, lapho kungaba nesizathu, esiphethweni, okuhlangenwe nakho
ezingaholela bakholelwa ngempela kithi noma ashiye bathethelele inkolelo yokuthi
okuqukethwe phakade animated izalwe kabusha, ngokungafani Animate; umzimba
munye, umphefumulo uhlanganisa, by a umzimba engafaki? Noma kanjani thina
ukukucabanga? Umhlaba kwaba impahla ibhola eluhlaza ngaphandle umoya, akukho
mphefumulo, kuphela transmission ongavamile amabutho impahla. Ngenxa yalokho
yalo wasuka izingoma engavamile daba ogama umkhiqizo ngesikhathi esisodwa
umphefumulo. Kodwa ngeke izinto ezibonakalayo grossest, kufana esikhathini
esingeside esedlule isichithile? Omunye kungaba sina bacabanga ukuthi kungenzeka
ukuba enze umphefumulo ngokusebenzisa nje inoveli ukwakheka udaba?- Noma
kunjalo: ngokuqinisekile The Earth kwadingeka umphefumulo, kodwa i aquleke,
wazala manje kusuka kule equlekile bayazi, imiphefumulo izidalwa zawo. Manje
Yebo, babe izidalwa zawo ukwazi;kodwa yena ayengenayo ngaphambili, futhi
usenayo akekho; It kwavela kuphela izidalwa futhi banakho manje. Asivelanga e
umphefumulo wengane abazi nakuba engakunakile? - Yebo, impela; kodwa akusho
nginikeza umphefumulo ngaphambilini ngaquleka abazi; abakuzwayo akabashiyi
umphefumulo, kusukela kuzalwa khona. The zikhathi ukwazi ukuthi uzala umoya
ngokwawo, ahlale ukuba bese bakha ukuphila kwakhe abazi out. No umoya iwela
izikhathi unembeza abunikezayo off nakuba yena Ungahambisa enjalo. Ngakho
kwakuyosho ukuthini kuphela ukuthi umphefumulo ngaphambili equlekile yomhlaba
lase bati nendalo imiphefumulo yabo. Ngakho mhlawumbe kungaba, angifuni ukuba
uxabana mayelana; kodwa lokho namanje kungaba umphefumulo manje-abazi
emhlabeni. - Noma kunjalo, uNkulunkulu kwakhiwa umzimba womuntu kusukela
daba yomhlaba futhi wabeka umphefumulo out of the ukugcwala uMoya wakhe
kuwo. Kodwa lokho akuyona kangaka namuhla; akuyona namuhla umzimba
wengane kanye ukungenela kukaNkulunkulu, ngubani zutut ikakhulukazi, kwakhiwa
kusukela udaba yasemhlabeni, futhi thina ningakholwa ukuthi namuhla entquillt
ingane khumbulani ukugcwala komoya waphezulu; kodwa umusho nanamuhla
Kunjalo ukuthi okuqukethwe animated kuphela ozelwe Animate; Kodwa uma uhlala
eqiniso namuhla, kungani kufanele yena bebelokhu ingamanga iminyaka
eyinkulungwane noma million edlule? Konke Last kuvela kuNkulunkulu; Kodwa
nomaphi omunye has ukubuza: kanjani futhi kusukela kulokho nalokho oda
uNkulunkulu akwenzayo lokho akwenzayo?Futhi kanjalo like wonke umoya ovela
kuNkulunkulu-Moya, kodwa ngokusho imithetho okuphakade, yiyo kuphela
ngemigudu kakade liphefumulelwe kuye kwavulwa amagatsha amasha lezi
iziteshi. Ukuze egeleza umzimba womuntu, kwakudingeka aqale adlule umzimba
yomhlaba, ngoba lokho kuyinto isiteshi enkulu lapho isiteshi elincane emzimbeni
wakhe kuncike.
Kuyavunywa, izimo wendalo we kwabantu nezilwane nabesifazane lokuqala
bahlukile isizukulwane samanje kanye nokuzalwa. Kuba nje Isifaniso, njenganoma
iyiphi isifaniso, kuze imikhawulo ethile kuphela kusebenza, uma siqhathanisa

ukuzalwa lokuqala sex kwabantu nezilwane emhlabeni ngokuzalwa samanje indoda

ngendoda, isilwane by isilwane. Futhi kulokhu ulahlekile ngisho ebaluleke kakhulu
ezothando amaphuzu. Manje zonke umama othile ubeletha nezidalwa kuphela
abayizisulu ngokwabo kanye zabo siqu ngendlela efanayo kokubili umzimba
nomphefumulo; kungaba kuphela ukuphinda ngokwalo; ne kakhulu creativeness
ezahlukene okuzelwe umhlaba izinhlobo ezingenakubalwa ezahlukene nezidalwa,
neither you nor phinde nomunye emzimbeni nasemphefumulweni, nakuba ngaso
sonke isikhathi akhombe ratios kwezidalwa kanye supplements kanye nokuxhumana
functional, ukuthi indalo zabo kwenziwa kusukela esithile. Isilwane futhi uvusa
alo; bahlukane kuye. Nokho, abantu nezilwane ngeke iphonswe ngendlela efanayo
emhlabeni. Bonke abantu nezilwane abathembele kuko kunalokho waqhubeka
gehends Emhlabeni kuka ngisho izikhathi zakhe siqu kuthuthukiswa.
Kodwa lezi ngeziphambeko buthaka isiphetho sethu? Musa zisebenza kuwo ngoba
Kunalokho? Ukuze ukukhiqiza ingcebo esisha esingokomoya, yebo, kudinga kodwa,
acebile, creativeness ezinamandla angaphezu ezingokomoya ezijulile wasungula,
njengoba once wadala nje ukuphinda; yebo leli Kungenzekani ngaphandle umzamo
kwenhlakanipho; futhi akabashiyi umzimba womuntu, umhlaba, njengoba nje
esibelethweni sikamama esencane, ukuze ukuthola ngokunembile ukuthi nokubonisa
ukuthi umphefumulo womuntu the Mother uMoya akabashiyi nje ngoba akukho
Intellectual ushiya umoya kuba kuphela umehluko luye lwashukumisa. Ngisho
umoya wengane wayengeke ashiye umoya unina, uma ngempela sasivela
kuye; Kodwa kuthatha ngaphezu izingqondo zabo, ukuze ziveze umoya womuntu
omusha, nakuba imbangela yabo kwangaphandle njalo lapho uhlala
kunesidingo. Kanjalo Ukuthuthukiswa nemiphefumulo engabantu nezilwane
ezindaweni yasemhlabeni oziphatha njengongqingili ukuthuthukiswa izikhathi
ngokomoya abasha ngokwethu. Yini, phela uyakuthanda ukugqoka lezi zikhathi
ezingokomoya somzimba kithi, futhi ushiya kanjalo umzimba ongathwali wonke
umoya.
Hlezi umhlaba kodwa ingasakwazi manje njengoba phambi ukudala eziphilayo
ezintsha ukuthi kungenzeka iqhathaniswa lokuthi ulimi ingasakwazi manje njengoba
phambi ukukhiqiza izimpande ezintsha izwi ngendlela ethile. Sebehlanjululwe kanye
wavela inombolo ethile amazwi, vuka yonke ezintsha kuphela njengoba izingane
kanye nokuchibiyela elidala; njengoba manje, zonke izidalwa ezintsha. Yiziphi
amazwi okuqala angene ukuba? Sazi okuncane kangaka, njengoba enjalo, izidalwa
kuqala. Kodwa lokhu siyazi, noma singaphetha ngokuthi umqondo engengaphansi
bephila kuqala dalo we izimpande izwi, kodwa hhayi kangako wayesibona njengoba
ukusetshenziswa zamanje ngolimi, nokuthi ayikazeki imininingwane amazwi okusho
elahlekile futhi zihlakazeke kuwo, kodwa ukuthi namanje okufanayo ambalwa,
umoya wonke manje uyaqhubeka ukusebenza ekuthuthukisweni kanye Gebrauche
ulimi, njengoba lowo eziqhutshwa baqeqeshe izimpande zawo kuqala. Futhi kanjalo
kuyakuba njalo kanye kudalwa imiphefumulo emhlabeni. UMoya lowo obesebenza e
indalo yayo, namanje ethathela qhubeka ukuqhubeka kanye Gebrauche efanayo.
Masingakhohlwa ukuthi, ngokubheka umoya uMhlaba njengemvula uMdali wethu,
singazi ngaphandle lokuthi uMoya kaNkulunkulu unguMdali wethu ngomqondo

ephakeme. Kuyatjho ngokusebenzisa kucocisana umoya womhlaba, ngalo ufakaza us.

It evimbela ke lutho, niphikisana efanayo ukuthi thina ulwe izithombe of the Earth, ukuba
bagomela uNkulunkulu ekwandeni izithombe in the world. Ngakho kakade kwenzeka kudala by the
namaStoyiku, njengoba Cicero (De nat. Deor. L. II. C. 8) ubalula.
Idem Pergit (Zeno) et urget angustius: "Nihil" inquit, "quod Animi quodque rationis
is expers, id generare ex se Ungakwazi animantem compotemque rationis Mundus Nokho generat
animantes compotesque rationis animans is igitur Mundus composque rationis ..." Idemque
similitudine, ut saepe solet, rationem conclusit hoc modo: "Si ex Oliva modulate canentes tibial
nascerentur: NUM dubitares, quin inesset e Oliva tibicinii quaedam Scientia quid, si platani
fidiculas ferrent numerose Sonantes idem scilicet censeres e platanis inesse musicam kathi ?. igitur
mundus non animans sapiensque judicetur, quum ex se procreet animantes atque sapientes? "

Nakuba Earth empeleni umama wethu ngeke ngokuthi in izinzwa womuntu

enhlamba, benza konke okusemandleni kodwa namanje in a ephakeme, njengoba
uNkulunkulu owasidala ngabo, hhayi uBaba wethu kungenziwa ngokuthi in izinzwa
womuntu enhlamba, kodwa ephakeme. Ubaba ezivamile womuntu, unina ofana nawo
wonke umuntu ukuqondiswa yiwo uqobo, uBaba waseZulwini ephakeme, ayanda
umama wasezulwini gcina phakade uqobo. Ufakazi esisha kuphela zibe ngokwakhe,
lokho kusinika imvelaphi kuyo, ngokuba lokho livela kuNkulunkulu, okuyinto uhlala
kuNkulunkulu, futhi ethwala umhlaba, kube akabashiyi. Unyoko ezivamile kuya
ngekutsi wena ume kuphi nomuntu wangaphandle, kuphela elingaphakathi kuwe
olukha phezulu, ngoba kepha amathuluzi la mathuluzi futhi uyihlo meaner.
Abanye imicabango izizathu omkhulu ezaziyincithakalo ngempumelelo endalweni nezidalwa
eziphilayo, bheka in a isithasiselo ekhethekile.

VI. Futhi yezingelosi nezidalwa ephakeme ngaso sonke.

Element ngayinye inezidingo zayo ngenye ukhombise impilo izidalwa animated
ukuthi ngokuqondile ingashintshwa ukuze le element ekwakheni futhi
ophilayo. Umhlaba esiqinile ine ngezansi izimpethu akhe nezimvukuzane, ngaphezu
kwakhe izimvu, nezinkomo, abantu, ezinamagobolondo amanzi nenhlanzi ukuthi air
butterflies zabo nezinyoni. Kodwa zonke lezi kumane kuyizimpawu izakhi ukuthi
namanje bangabanye nomhlaba ngokwawo. Uma omunye ukholelwa ukuthi ulwandle
wasezulwini ether, lokhu ambiwa phansi amsulwa lekhethelo, amahle kakhulu futhi
ecacile, ezivamile, element ezivamile ogama amagagasi ningukukhanya lapho
umhlaba zintanta ngokwabo, akudingeki izidalwa anemisila ukuhlala kuwo? Baphi,
uma hhayi umzimba izwe ngokwalo, zikhona? Kodwa ngempela ngempela
ingashintshwa ukuze element yabo, njengoba wamisa inhlanzi emanzini, izinyoni
emoyeni, njengoba izidalwa ephakeme element okusezingeni indlela ephakeme ukuze
aphile ukuphila ephakeme njengoba ngokuqinisekile nathi ngendlela yethu aphansi
yokuba ayilingani izovela ngempela kuyaqondakala. Bathi ukubhukuda ngaphandle
amaphiko, zindiza e engenamaphiko, igqoke izakhi ngokomoya semi webutho
lulwimi-engokomoya, nihambe ngayo, ende futhi ethule, like konke sublime
abaphendukayo enkulu futhi ethule, ngifuna futhi lungaqhutshwa amandla emva
kokudla okungokwenyama, aneliseke kanye ukukhanya bathumela ukuba nomunye,
ukusunduza futhi akakhubeki, kodwa hudulela kanye ukuze nesiqondiso esicacile

eintrchtiger, kodwa kulandela ngamunye engxenyeni ezithule lomunye, sikubiza

kwezithikamezo, futhi kuba kuphela lekhethelo, njalo ezintsha, ungalokothi game
ephindaphindwayo ukuphila kwabo elingaphandle, futhi ukuthuthukisa it kangaka
zishukunyiswe bazithobe ngempela i vicissitudes okuphakade kodwa kwaphakade
Procedure, ngaphakathi inkululeko enkudlwana, ingcebo ongashi ngendalo
ngokomoya futhi basiphe, imiklamo kanye nemizwelo angene emfuleni lapho eyethu.
Uma engazange njalo gefabelt lezingelosi ekukhanyeni, nakuzo endiza
esibhakabhakeni, ngaphandle badinga ukudla yasemhlabeni futhi Potion, nezidalwa
Lesisemkhatsini phakathi kwethu noNkulunkulu, nemiyalo yakhe elicwengekileyo
isiqephu rending. Lapha une izidalwa ukuthi bahlale ekukhanyeni endiza
esibhakabhakeni, ngaphandle badinga ukudla yasemhlabeni futhi Potion, nezidalwa
Lesisemkhatsini phakathi kwethu noNkulunkulu, nemiyalo yakhe elicwengekileyo
isiqephu rending. Futhi ngempela isibhakabhaka endlini izingelosi, kanjalo kuphela
izinkanyezi kungaba izingelosi ezulwini, ngoba ayikho enye abakhileyo
ezulwini. Futhi ubheka, ngalokho nje izingelosi, ngoba abazi ibukeke abantu futhi
angabi bird amaphiko; kufanele ibukeke bona zaveza umdwebi; kodwa kunenkolelo
yokuthi ukuthi izidalwa unspeakably kakhulu ephakeme kwakhiwe njengophawu
indoda an unspeakably zikanokusho izakhi nempahla futhi kungaba behave fana
umuntu, omncane eyodwa emaceleni, ethe njo umhlaba nezidalwa?
Nokho, umcabango wethu yezingelosi namanje njengoba kuyiqiniso futhi
kunembile, njengoba kungaba kuphela njalo nesimiso, bona ekubhekeni
ngokuphelele.
Inganekwane yethu yezingelosi Ngiyabona eqinisweni njengoba isandulela
kobuntwana, umqondo enhle, umfanekiso anthropomorphotisches imfundiso
izingelosi weqiniso; kwenzeka kuphela kuleli konke okunye ngokwabo hhayi
ukukholelwa endaweni nesibindi futhi iphikisana nazo zonke ulwazi lwakhe, lapho
wavunyelwa ukuba ukudlala Izingelosi ongagcwali kumnandi futhi womuntu
phakathi imihlaba, manje ngokuzumayo big, omkhulu, uqiniswa County engokoqobo,
lutho Ehlubula ukwedlula shape elingaphandle engabalulekile. The nje kancane iya
yenaba giant ngokulinganisela, by ayisekho ukubona angaphezu kwawabantu ngisho
womuntu yethu, kodwa indlela yabo angaphezu kwawabantu wokuba; kodwa izici
nokwabantwana kakhulu kungukuthi elahlekile, zingabantu nje izitimela ningi
sublime.
Ingabe hhayi wonke umuntu ukuba ingelosi yakhe ekhethekile ngubani ozelwe
ngaphambi zonke ezinye kuye, ukufundisa ukukhathazeka yaphezulu? Iphinde wonke
umuntu siqu sakhe, phezu kwazo zonke ezinye izingelosi useduze naye, ukuthatha
ngokuphelele wamnakekela, konke umuntu akwenzayo futhi ucabanga kuletha
phambi kukaNkulunkulu futhi ukufundiswa uNkulunkulu. Yebo uNkulunkulu
ubelokhu onesihe kodwa, ngisho zonke izilwane, zonke isitshalo wanikeza ingelosi
ezimele kuye. Just ngoba kungcono izidalwa ephakeme hhayi eziningi zimi umuntu
ephansi, izilwane, izitshalo, ayiyikuma eceleni wonke umuntu, zonke izilwane, zonke
isitshalo ingelosi ekhethekile, omncane njengomkhulu umuntu, isilwane, isitshalo
ngokwaso - kungaba , baphikise izingelosi hhayi eziningi, njengoba abantu, izilwane,

uhlanyela ngokwabo ngokwanele kakade uma ikhona vertrte kuphela nesithakazelo

esikhethekile - kodwa wakubeka konke ndawonye ngokumelene ingelosi enkulu
eyodwa, nomele yonke izithakazelo zabo mayelana naye. Lonke sky egcwele
ezindizayo nalezo zingelosi, ngamunye lapho enakekela futhi esitokisini enye
inkampani futhi imele okushiwo uNkulunkulu. Ingabe akusona leso sikhungo
kangcono kakhulu kunathi babelokhu becabanga?
Futhi iqiniso esinawo ukushintsha umcabango wethu kobuntwana: Sikholelwa
ingelosi ahambe njengoba umhlengikazi noma yabalindi eceleni abantu futhi njalo
unake kuye ngaphandle; kodwa kusukela wayeyoba kuphela like a inceku kubantu
futhi babekwazi ukuthola akukho izindaba siqu. Futhi sicabanga, ngezinye izikhathi
soft cishe ingelosi yomuntu noma umuntu ngaphansi kweso Angel akayitholi.Konke
uNkulunkulu usemise kakhulu kangcono. Khona-ke ingelosi abantu ngokuqinisekile
njalo uthole wena njengoba yena, futhi ngeke akukhohlwe kwabona badinga nguye
ukhathazekile, futhi akalokothi kungase singalokothi sisuke kuye ngomuntu
nomuntu, nokuthi yena imicabango yakhe secret kakhulu, okubi nokuhle, futhi
wayazi kuye, uNkulunkulu uyoletha ngemuva, ngakho akazange ngisho ngithi kuyo
ingelosi eyayikhuluma eduze umuntu, kodwa anakho ingqondo yomuntu umoya
Engels ngokwakhe ngempela eingetan. Manje ingelosi abantu sikhathazeke
othintekayo, yena bungeke, kancane ngakho ishiya ngokwakhe; Kodwa uma sithi
ingelosi isukile abantu, ngokuyisisekelo, kungcono okuphambene nalokho, ngakhoke kuhle njengoba nje kithi umqondo olulodwa cishe bayaduka endleleni yonke
umoya futhi lo moya ihlala okuqondene, kanye Umoya wonke akuncikile kuze
ukuthula nokuzwana phakathi konke okungokwakhe. UNkulunkulu wenza izingelosi
ngokwazo wemfanelo wokuqinisekisa ukuthi ayikho neyodwa kulezi, lapho yena
yona ngaphakathi, babhubhe; nokuthi uNkulunkulu ujezisa us, kungcono in
umphefumulo ingelosi uqobo.
Zonke ezulwini kuyoba ugcwele indumiso yeNkosi; izingelosi ukuba ubuthe
imitshingo ukuze sihlabele futsi umculo kuye ukuba bamkhulekele? Futhi lokho
kufanele kube ibhizinisi lakho inombolo eyodwa; bheka, bona isixuku simngungile,
iso wakhe iqondiswe kuye, ngiyothatha umphetho wengubo yakhe. Futhi izinkanyezi
zibuthele abahlabeleli e wonke amazulu; futhi kuyoba okuhluke nezinye izinkanyezi,
njengoba Earth wethu, lapho umqondo eliphakeme uNkulunkulu nokukhulekela
service esiphezulu; the lobsingt futhi udlala uNkulunkulu hhayi nje ngolimi
ezibuthakathaka futhi zomculo, akukho, ngisho ne eziyinkulungwane abahlabeleli
kanye izinkulungwane zomculo, kanye imitshingo kanye trombones, kanye izitho
nezinsimbi? Zonke emhlabeni esibhakabhakeni uyayicela udumo kuNkulunkulu
kwalokho, nangayo amazwi elikhulu umthandazo wakhe buthule. Futhi ebuka zonke
izindlela yokucabanga Trachtens eduze kuNkulunkulu, futhi ngeke kube ukhathele
bebaphikisana ngani ukwaziswa okulethwa yizinzwa bese naye njengoba izifiso
zakhe umhlabeleli ukukhonza amabanga kodwa kuphela iziketi wengubo
yakhe. Ngakho kuyoba nazo zonke izinkanyezi wonke amazulu. Kuzo zonke
umcabango esiphezulu kanye sikhulekele uNkulunkulu inkonzo eliphakeme
hot. Bonke ukucula nokudlala ukuba intengo eyodwa futhi bathandaze kulowo,
bephikisana, njengoba umhlabeleli ngiyithathe kanye ubani kangcono.

Akukona nje kuphela singers and abadlali, futhi izithunywa zikaNkulunkulu ukuba
izingelosi, njengoba akusho ukuya choice yabo siqu, kodwa enjalo zibe ngakuye
endleleni; kanjalo izinkanyezi; futhi ahole abantu kubo, indlela lapho abaholi
lasemhlabeni akwanele; ngakho izinkanyezi do. Nokho, ingelosi yomhlaba kusiholela
ngaphakathi ukumhlangabeza nokuthula kwethu, omunye izingelosi ukuze asize
ngaphandle. Phakathi izingelosi ngokwazo kakade yisimiso, ukuthula
kwaphakade; Hamba, mhlambi munye ngaphansi nomalusi munye, njengoba shining
izibonelo in the sky for izidalwa zawo, ukuthi lawa a umhlambi njengazo ukuba
amasevisi esiphezulu. Ushintsho lwakho ephephile phezulu lapho ebona umuntu
esola ushintsho ephakeme phezu mutability izindaba zesintu; amathemba akhe hamba
ubusuku ukuze bakhuphuke njengoba izinkanyezi; amanani wonke-star, naye ufuna
udumo. Futhi ngenkathi yena evuna imicabango yakhe ngesikhathi emehlweni
Unlimited, Free, ukuhlela nokulawula kwabo kuye wonke umkhaya yasemhlabeni
ngezansi. Umyalelo fixed emva it ngamunye iqondiswa nibonakala, kukhona
ukuphila eziholela izidalwa zakhe kuzo, ngisho nazo zonke oda, umthetho, metes
kanye imingcele, idlulisela inkululeko yabo ngaphandle ukuchitha. Ngiqinisile hhayi
ukuthotshiswa, kodwa isici nice kakhulu wukuthi ongashi ngokuyisisekelo
ukwehluka kwezimo yangaphandle, okungenzeka uxhumana in the nezidalwa
ephakeme (Kap.III), kodwa by an inviolable, okuphakade, inkululeko elingaphakathi
noma yimuphi leeway ake ekupheleni wabusa wabopha umthetho. Yebo besingeke
ufisa on ngokombono womuntu ukuthi abantu belungafica nje phakathi
kwethu? Futhi nje ukuthi kuba phakathi kokululama izidalwa ephakeme, ukuthi nje
phakathi kwethu. Uma izidalwa ephakeme okwande kangaka futhi nomaphi egijima
mayelana esibhakabhakeni, like abantu emhlabeni bodwa, kufanele umuntu
ngokwakhe uthole ukuthi indlela yabo emhlabeni ngesikhathi nendawo, ukuqonda
onyakeni, usuku nehora endaweni nesiqondiso, ezifana enye indlela zingatholakala
emhlabeni futhi umlando walo? Ukuthi bakwazi ukukwenza, kumelwe bathembeke
nje imibono oda wasezulwini. Kufanele kube kodwa nje ukunikeza abangamnaki oda
yangaphandle izidalwa, ngisho nalabo abahlala kuwo ngokwawo futhi sifake? Uma
into oda embi kangaka? Uma sihlale sicabanga e siqu izimo rule zethu, umthetho,
umyalelo okusezingeni ngokwanele, asiwaboni ngisho nangaphezulu ngokuvamile,
umthetho, ukuhleleka, okufanelekelayo ngokwanele ushintsho nezidalwa ephakeme,
njengoba thina ngokwethu ubambe?
"Caelestem ERGO admirabilem ordinem incredibilemque constantiam, ex qua conservatio et
Salus omnium Njalo oritur, qui vacare mente Putat, kuba ipse mentis expers habendus is." (CIC. De
nat. Deor. II. C. 21)
Ubaba nendodana sesifikile enkundleni;
ungakwazi nachtverirrt zithole ekhaya.
Emva rock ngamunye ubheka iNdodana, ngokusho umuthi
ngamunye,
ukuba amqondise trackless Egumbini elimnyama.
Kodwa uyise ubheka Nokho for izinkanyezi,
njengoba uma umhlaba ngendlela wayefuna 'ukufunda
esibhakabhakeni.
Amadwala bathula, imithi akashongo lutho,
inkanyezi kukhonjisiwe nge ukukhanya strip.

Ekhaya Basikisela; Ubusisiwe lowo ethemba izinkanyezi!

Indlela umhlaba kungafundwa kuphela esibhakabhakeni.
(Ukuhlakanipha Rckerts of the
Brahmins. IS 29)

"O look, uma ufuna ukudida okushiwo emhlabeni,

ezulwini okuphakade, lapho izinkanyezi never
siphambuka.
It ilanga soft nenyanga nomunye out kamnandi;
ngisho nabo kungaba kakhulu eduze nendlu-wide
yakhe."
(Rckert, izinkondlo IS 22)

"Bheka! Njengoba lezi zintuthwane uthuli

izimpumputhe eziswebezelayo amabutho,
Gehn IRR njengoba kancane, njengoba Sternenchr
'ezulwini."
(Ibid. P
24)

Ngisho nezingelosi azikho izidalwa eziphelele; ufuna ngisho alwele, funani futhi
silwele nathi futhi ngathi; nje ephelele zingabantu kunathi, ngoba athwale Ngaphezu
yasemhlabeni yethu eyodwa-sidedness ezinye ukucwasana lasemhlabeni ukuthi
sinawo ngaphandle kwethu, ngo ngokwakhe; ngoba ngaphakathi ukulwa out the impi
silwa nobugovu futhi nangaphandle nomakhelwane bethu kukodwa, futhi ngalokhu
kulo inviolably wawuhlotshiswe ngemifanekiso yamabhubesi ahambayo ephakeme
kanye kangcono; kungaba ukuthi ngisho namanje izingane amelene ngelinye ilanga
ukuba consummating isimo.Asazi cabanga ngoba ngisho nezingelosi, noma izingane!
Beautiful futhi adumileyo ukuma izingelosi kube kuneyethu; kodwa
angajwayelekile ukucabanga angaphezu kwawabantu ngokungafani image womuntu,
kodwa thina njalo ucabange ngesikhathi enza lokhu ukuma womuntu
muhlekazi; nakuba lapha yezimo abhekene nje umdlalo nokwabantwana kakhulu
ushayiswe iqiniso ophelele. Ingabe singenakumbona endiza esibhakabhakeni
imidwebo eminingi kangaka ubudala amakhanda izingelosi ezinamaphiko
'ngaphandle izingalo, imilenze futhi umzimba esindayo; ngoba kungani izingelosi
izingalo, imilenze, umzimba esindayo; Kulungile, kodwa futhi akudingeki ngisho
amaphiko; bona lutho nhlobo, yini kwabantu nezilwane kwembula isidingo futhi onesidedness kudingeka; ezakheke ukuthi asibusise ngokuphelela nangokuphila
nokugcwala. Futhi akuyona isidalwa, okuyinto alikhulumi nanokukhuluma kudingeka

amaphiko athwale by the element abachwepheshile komzimba osindayo, into

kunalezo ezidinga amaphiko osindayo a element esindayo?
We ukupenda izingelosi amaphiko agqamile izembatho, siyabayala Izingelosi a
look elikhanyayo. Kodwa akhazimulayo ukuze yembethe egqamile enjalo,
asikwazanga ukusiza becabanga akukho izingelosi lapho kuba emhlabeni, ogama
ingubo is wathungela izinkulungwane ezimibalabala ngempela; ukuze kungabikho
amehlo eliqhakazile ingelosi, njengoba imibono yomhlaba kanye okukhulu kwelanga
isithombe Eye of the Sea.
Yini ngempela uthela izithelo konke! Ingelosi engenamaphiko, izingalo, imilenze,
njengoba singabali once ejwayele human sicabange izingelosi, umqondo
ezejwayelekile njalo avele like a Kunjengokungathi womuntu; yena ngeqiniso
kuphela isidalwa ngaphandle izinduku womuntu kodwa. Kodwa uma thina
ngokwethu kudingeka lezi izinduku ukuya kulezi emhlabeni esiqinile ephansi,
kanjalo akufanele ufune umthwalo izidalwa ephakeme e serene ezulwini elihlanzekile
nazo lezi izinduku, Asikafiki lapho nanje ifune usizo neediness yethu yasemhlabeni.
The sky amagundane
A mouse kancane wake
wakhuluma igundane:
Uma kuyoba ezimpilweni
zethu,
lokho thina kwenziwa
kulomhlaba,
uyini ikusasa kodwa abe
wethu?
The mouse uthi:
Muslein, wena lapha
Wayehlala lokuzithola
ngenxa izizukulwane
eziningi,
ngeke yini uthole
amaphiko amabili
amahle,
njengoba ingelosi indiza
esibhakabhakeni;
Ingabe ukuthola khona
indawo setting egcwele
endaweni yasezulwini
ird'schen Speck,
Ingabe lalanda
okusezingeni uma wonke
amakati
kanye ze saba ngezidladla
zabo.
The Muslein ukhuluma:
o injabulo,
Had kodwa kakade

ingelosi yami dress!

Kodwa ake ungitshele,
ethanda ngoba bazitike
akukho ingelosi,
Lokho siyasibona kakade
naye lapha?
The igundane Muslein
ukhuluma kuwo:
Ngubani ubheka pretty
staet up on,
The MAGS ngezinye
izikhathi ziye kwenzeka
ukuthi ingelosi lsset
ukubona.
The Muslein wabhala
sichs engqondweni,
lief ngelinye ilanga noma
naphambili futhi emuva,
Futhi wafika, zinxenxwa
scents,
Kwasukasukela phezu
kwesitofu ekhishini.
Uma kusukela wabheka
phezulu,
kanjani umuzwa wakhe
wonke
okungenazinkinga!
Feza manje wonke
amathemba akhe,
lo siehts isibhakabhaka
evulekile ngesikhathi
esisodwa.
Uphanyeka sky ubhekeni
umnyuziki ngokuphelele,
bese uthatha isinyathelo
ekupheleni ephakeme,
ubheke phansi emhlabeni
kokushiyeka
Die Fledermaus njengoba
amagundane ingelosi.
The mouse encane,
eyayiphakeme umbono,
bakhohlwa ngakho konke
ukuphila kwakhe hhayi!
A emawadini nokudweba
izithombe engcwele,
kanjalo enhle uyaqaphela
'iziNgelosi esimelela
none. "
(Mises, poems S. 148.)

Yini sikwenza ngendlela ehlukile lapha muva lapho ebuya ukholo izingelosi
ngemvelaphi ngokwayo, ngaphandle kwalo yena kwavela. Kuwo izinkolelo
saseMpumalanga yasendulo izinkanyezi avele njengoba ubuNkulunkulu ekhonza
izidalwa ephakeme abangamalungu abahlanganyeli creative nokulandelanisa
namabutho akhe; kanye waseBhayibhelini Angel Ukholo ihlobene. Yebo akuzona
eBhayibhelini ngokwalo namanje dark, noma ngisho ngaphezu izinkumbulo
emnyama le imvelaphi ukholo lwabo Angels siqhubeke? 1)
1)

Strauss (Christl imfundiso IS 661) uthi esisobala ukuthi :. "Hlanganisa imiqondo izingelosi nezinkanyezi

Hebraism ngokuvamile, futhi ikakhulukazi egameni ??????? asho kokubili" kuyinto.

Ngakho uJobe wathi 38: 7: "Lapho izinkanyezi zokusa zahlabelela (iNkosi) kanye
nomunye, futhi bonke abantwana kaNkulunkulu ajabula"; futhi Isaya 40: 26:
"Phakamiselani amehlo enu phezulu, futhi bheka Ngubani odalile lezo zinto, futhi
ulethe ibutho lazo ngisho nangesibalo,: bonke abambizayo igama!?."
Lapho izinkanyezi Ngibiza uNkulunkulu, lapha uNkulunkulu ubiza
izinkanyezi; olotshwe izidalwa abafileyo?
Futhi waphinde lithi in Isaya. 24, 21: "ngesikhathi uJehova ngiyakujezisa Chivalry
eziphezulu, kweliphezulu, namakhosi omhlaba, kanjalo emhlabeni."
Kodwa ngubani ongaba le knighthood omkhulu, njengoba izinkanyezi efanayo,
ushiya Isaya kaNkulunkulu call ngegama? Futhi bayakutshala ukuba ahlushwe,
njengoba amakhosi eziphilayo zomhlaba.
Futhi Tobias ivuliwe 12, 5: "Mina nginguNkulunkulu enye yezingelosi
eziyisikhombisa zimi phambi kukaJehova"; futhi kusAmbulo 8, 2: "Ngabona
izingelosi eziyisikhombisa zimi phambi kukaNkulunkulu."
Ngubani ayiyingeni kule nombolo eziyisikhombisa inombolo ngenye kusebenza
ayisikhombisa amaplanethi?
Ngisho negama uNkulunkulu, elisho the kaningi the isimo saphezulu e oyedwa
isekelwe, cishe ngo umbono original bemvelo ukuthi uNkulunkulu ungubani
ngokuyisisekelo One, wembula uqobo in ezihlukahlukene nezidalwa yemvelo
owacabanga izingelosi zakhe futhi njengoba izikhathi yobuntu bakhe siqu ngesikhathi
esifanayo kungaba; njengoba uNkulunkulu namanje ngisho udidekile eBhayibhelini
nezingelosi ezahlukene. 2) Futhi, ngokusho kithi, iziNgelosi do not bangafuni
ukubuswa uNkulunkulu, kodwa kuNkulunkulu, njengoba singazi ngaphandle
izingelosi, kodwa izingelosi.
2)

l. Mos. 31, 11, 13, 2.Mos. 3., 2 ff. 13, 21; 14, 19, Thumela. 6, 11 ff. 13, 20 ff.

Nakuba kuphela ubufakazi engaqondile kodwa obucacile kakhulu ukuthi izinkanyezi

wawusasebenza amarekhodi yeBhayibheli emidala kunayo yonke njengokuba umphefumulo,

umuntu angabona okulandelayo. Ukulandisa kweBhayibheli indaba indalo kafushane kanje:

Ngosuku lokuqala wadala uNkulunkulu wahlukanisa ukukhanya ebumnyameni wenza kusihlwa
futhi ekuseni ngosuku lokuqala;olwesibili washiya esibhakabhakeni emanzini; ngosuku lwesithathu,
amanzi ezweni futhi wadala izitshalo; phezu wesine wadala ilanga, inyanga
nezinkanyezi; izinhlanzi yesihlanu nezinyoni;phezu owesithupha, nezilwane zasezweni futhi abantu
omunye. Futhi ngosuku lwesikhombisa waphumula. Manje wake wazibuza ukwephula nje kodwa
lapha gross yoguquko zemvelo eziye zenziwa kangaka, imini nobusuku phambi kwelanga, izitshalo
ukusuka elangeni, ebona ukuthi zenzeka imini nobusuku kuphela indlela ilanga, kanti nezitshalo
kwelanga zidinga sokukhula. Ngisho abangenalwazi kakhulu kwakufanele lokhu kwaziwa. Kuze
ekugcineni wezinkomo kuqala 3) iphuzu elilandelayo ukwakheka asankondlo ukuthi isethulo
waveza, okwenza uhlobo ukulandelana explicable. It ukuhlela Okungukuthi 3 izinsuku ngamunye
imisebenzi maqondana omunye indalo yabo okuqukethwe afanako nibhekane futhi bobabili
Gedritte Kuphendula usuku lwesikhombisa ukuze lonke. Izifiso zakhe zokuqala ezintathu izinsuku
emisebenzini zihlanganisa ekudalweni kwezidalwa eziphilayo nezingaphili, kuhlanganise izitshalo
yabalwa kanye. Abanye abathathu sezidalwa animated, kuhlanganise izinkanyezi
yabalwa. Ngamunye kokubili ngendalo yethulwa ngesikhathi indalo ukukhanya; zokuqala kanye
kudalwa ukukhanya jikelele, owesibili kanye kudalwa nezidalwa ngabanye yomphefumulo wonke
ukukhanya; futhi sihambisana esibhakabhakeni kanye namanzi engxenyeni yokuqala ka izinyoni
nezinhlanzi yesibili, kanti nezitshalo nengxenye yokuqala nezilwane zasezweni futhi umuntu
wesibili. Ngale ndlela konke kuvumelana kahle; kodwa oyedwa ubheka izinkanyezi njengoba
izidalwa animated.
3)

Umculu wezinkomo endala kuye lonke uhlanga lwesintu. TIS 128, bheka.
Mythologus T. l Butt sika. S. 133 ff.

Omunye angathola eziningi izici ngamunye zindaba ngezikhathi

ezithile kuvele izingelosi eBhayibhelini, lapho, uma akufani kuye
i ukuhlonza yasekuqaleni izinkanyezi, kodwa avumele nokuncipha
ukuhlonipha kahle. Ngiyavuma maqondana nalokhu a lot of Intshe,
Christl. Imfundiso ye Faith (Th. IS 662 et seq.) Njengoba, lapho
kukhona ezibekwe ngokuningiliziwe ikakhulukazi imibono
kweBhayibheli yezingelosi.
"Esikhathini kweBhayibheli likhuluma yezingelosi ezahlukene kubo ohlangothini kabili
ubuhlobo noNkulunkulu futhi emhlabeni. Maqondana zalo ezihlanzekile kuNkulunkulu zivela
njengoba inkantolo yakhe noma umkhandlu wakhe wasezulwini *), omsebenzi wakhe bamkhonze *
. *), kanye nokumdumisa ***) Isibalo lezi zinceku wasezulwini kakhulu 1 ;. Kancane kancane futhi
enza simo ngaphansi efanayo sobala Njengoba ingelosi wayememezele njengoba ibutho Prince
uJehova 2, kuyinto ingelosi enkulu ophakeme okukhulunywa 3, Inombolo yabo ngenani
Amshaspands enkolweni Zend on 7 inquma 4, futhi lapho service ngokushesha sidluliselwe umuntu esiphezulu.
Ngisho the Pauline siphakamise einesa Qcaggeloz 5, ngo enumeration yayo of J Qno , i Qca, xond Ia i , Dun
AME iz, cn Qi thtez6, kungaba bangabaza cishe simo amandla wasezulwini.
Ngisho ubuhlobo izingelosi baphendukela emhlabeni ukuqokwa kwabo njengoba impi
kaNkulunkulu 7, lapho umthamo wona nge amahhashi nezinqola zomlilo ligcinwe umvikela
maduze amadoda kaNkulunkulu 8, manje njengoba choir wasezulwini elihlaselayo imisebenzi
yamandla kaNkulunkulu emhlabeni amanani 9. .... I (ngenye anthropomorphized) shape kanye
ukubukeka yezingelosi bayanda kwandise esabekayo futhi abanamandla angaphezu
kwawomuntu 10; wezempi noma punitive esithile ) ukugqoka inkemba ehoshelwe 11; the
uSeraphim 12 futhi manje futhi ngokucacile ngokuthi izingelosi fly 13, futhi emibonweni

ongokwesiprofetho isikhathi kamuva, izincazelo ukubukeka ingelosi ore, ayigugu, umlilo amalangabi kukhona u uthanda.
sakhiwa 14

.... Izingelosi eziyisikhombisa ophakeme ikakhulukazi ibhizinisi, ukuletha imithandazo

olungileyo phambi kukaNkulunkulu 15 .... Ukuthi izingelosi wacabanga njengokuthi
wokukhanya 16, futhi ine ngomqondo ongokomfanekiso ka ukuhlanzeka zokuziphatha
eziphakeme 17, lapho Nokho, akekho ngokuphelele kuyinto 18, kodwa wonke umuntu
unikezwa 19; kanye ukuqonda kwabo womuntu Nakuba ukunganakwa, kodwa ngaphandle
okufanayo uthole zaphezulu. 20 Ngenxa yalokhu nabantu ukulinganiselwa ezivamile futhi uncike
kuNkulunkulu, thatha Nakuba Orient ezejwayelekile ngaphambi ababusi abangabantu prostration
at 21, kodwa babe nokukhulekela, njengoba hhayi ngenxa ukubuyela. "22

*) L. Mos. 28, 12. l. Kings. 22, 19. 2. IziKr 18, 18. UJobe l, 6. 2, l. IHu. 89: 8.
**) Dan. 7, 10
***) Isa. 6, 3. ) kuhle lezinkanyezi ezinomsila ebuhlotjeni. 1. 5 Mos. 33, 2 f.
Matth. 26,53. Dan. 7, 10. 2 Isa. 5.14. 3 Dan. 10, 13. 4 laseThobi. 12, 15.
IsAmbulo. 8, 2. 5 l. Thes.4, 16, 6 Ephes. l, 22; 3, 10 Kol. L, 16, 7 l. Mos. 32, l f.
Jos. 5, 14 AmaH. 148, 2. 8. 2 Khos. 6 17 9 UJobe 38: 7, Luc. 2, 13
f. 10 Comp. Dir. 13, 6. 11. 4 Mos. 22, 23. Jos. 5, 13. l IziKr 21, 16 ..; cf. l.
Mos. 3, 24, 12 Isa. 6, 2. 13 Dan. 9, 21, 14 Dan. 10, 5 f. IsAmbulo. l, 13
ff. 15 laseThobi. 1.2, 15, 16 l. Kor. 11, 14, 17. 2 Sam. 19, 27, 18 Jobe 15
15 19 Jud.6. 20 Math. 24, 36. 21 Jos. 5, 14. ohlangothini 13, 19
f. 22 IsAmbulo. 19, 10; 22, 9; Comp. Khol. 2: 18, Heb. l ff.

Iphuzu eyinqaba elisetshenziswa amaJuda namaKristu umbono wokuthi

uNkulunkulu, nakuba liyaphuma kwezinye izindlela ebuka iphuzu elifanayo umbono,
ezweni zibe isikhala kuphambene Yiqiniso, kwadingeka ukuba consistently
ukuphakamisa uNkulunkulu nature subordinated zasezulwini futhi imihlane kubo
singene ize; The samuntu efanayo kaNkulunkulu sidalwe ngomfanekiso wethu,
esikhundleni we reverse okulungile, ngoba umfanekiso archetype bakhe luveza
kuphela eyodwa emaceleni futhi akuphelele njalo, izingelosi kwadingeka ukuba enze
kanjalo anthropomorphotisch. Ngakho qiniseka, hhayi konke okushiwo iBhayibheli
zezingelosi, futhi namanje kancane lokho sicabanga manje, ibuye exhunywe
izinkanyezi. Ngisho nezingelosi ngokwabo kodwa futhi sivumela uNkulunkulu
agcwalise umzimba bomhlaba UNgokhona walo, kanjalo uzobandakanya aphinde
emzimbeni emhlabeni, futhi imizimba yabo a archetype angaphezu kwawabantu
yomuntu esikhundleni image womuntu.
Njengoba izindaba manje ume, ungazi ngempela ukuthi yini izingelosi ukunikeza ukwenza,
lapho izingelosi akhale, futhi kanjalo uthatha enjalo kunalokho kungekhona ukuthi sisebenza
kakhulu. Ingelosi, inganekwane! Noma yimuphi umsebenzi ofuna ukuba unamathisele izingelosi
njengoba izithunywa zikaNkulunkulu ukuba izinkanyezi abamele yalo izinkanyezi, sithola kakade
by Agencies iwe phakathi interrelations yezinkanyezi noma ezinkanyezini ngokwabo ukuthi, amele
isikhala phakathi izinkanyezi awunalutho, kakade isikhala izinkanyezi nezidalwa ngubani
voraussetzlich akusho ngaphezu thina. Ngakho lokho izingelosi okumelwe zikwenze noma lapho

akufanele babe isikhala? Ngesikhathi into nje ukuthi bangahlala, izingelosi aphethwe phakathi,
esikhundleni sokucela izinkanyezi, ukukhomba bodwa, hhayi ukuze afune ukusebenza kwazo
ngempumelelo umsebenzi the Worlds ngaphesheya, kodwa emsebenzini ephakeme somphefumulo
of the Worlds ngokwabo, ucabanga engasekho; yebo ukuwa izindlela ucabange ukusindisa ingelosi
abengenza ukholo, nje hhayi lokhu, kodwa lonke ingelosi ukholo elisuka yonke Herwenden
reciprocating. Yiqiniso, uma ukusika lesi impande, ukholo kumelwe kuyabuna. Omunye
ungathanda ukusebenzisa izwi: ". Umlimi Ufuna ukuba ihhashi likwazi gibela on, futhi akaboni
ukuthi uhlezi phezu kwalo" Kusukela akakwazi ukuthola manje, uthi, it seliphelile ezweni. Ukuze
ubufakazi amazwi alandelayo endimeni Strauss, Christl. Imfundiso ye Faith (Th IS 670th):
"Ngo ingxenye efanayo lapho isintu wasebenza uvela Ephakathi, futhi isimiso sezwe
lanamuhla ashaqe ebuhlotsheni bayo ehlukahlukene, ingelosi umqondo kwadingeka kule nhlabathi
angaphandle kancane kancane singafi, lapho esekhulile on a phansi ehluke ngokuphelele. Yini
okwamanje siphathelene ukusebenza wokuziphilisa zezingelosi, ngakho kuphambene Lanamuhlaumbono, izenzakalo zemvelo umbani kanye ukuduma, ukuzamazama komhlaba, isifo
esiwumshayabhuqe. okunjalo., noma izenzakalo zokuphila womuntu, ezifana wokutakula
ezingalindelekile a ukuwa kungazelelwe omunye ezifana, njengoba ekhethekile Izenzakalo ukubuka
uNkulunkulu, okuyinto yena ngenhloso ekhethekile, kungaba ngokuqondile ngokwabo, noma
ngokusebenzisa kwaloba izingelosi, wayikhipha, kunalokho, sifunani izenzakalo like kubangela
lokuku yemvelo lapho thina njalo futhi kuphela wonkana, ngo concatenation kwazo zonke
izingxenye zayo ubudlelwano, kodwa ungalokothi nokuncane emuva kusuka lokhu uqobo, kuze
causality saphezulu. Njengoba for the phesheya, ubuhlobo izingelosi kuNkulunkulu, ukuze sikwazi
zincishwe uhlelo Copernican indawo lapho kwaqala kudala Jewish futhi Christian uqobo
ehlanganiswa sobukhosi sikaNkulunkulu lizungezwe izingelosi. Kusukela isibhakabhaka
esinezinkanyezi akukho phezu noma emhlabeni Earth ungqimba naphambili sithela Ngaphezu
kwalokho, lapho kwakhiwa umngcele phakathi inkanuko nezwe ngokomoya; kusukela, esenziwa
ukwelulwa esingapheliyo yangaphambili, lona wamuva ayisekho ngaphesheya, kodwa kumele
wafuna in the zangaphambili; ngenxa yalokho uNkulunkulu ngeke kungaba ngenye izinkanyezi
njengoba in kuwo, awunalo ngisho nezingelosi awe ngokuphindaphindiwe kuleli zwe
anezinkanyezi of the emcabangweni, futhi kanjalo nezinye izazi zemfundiso yenkolo, uma befuna
ukukhuluma zezingelosi, ngokuvamile nabahlali abasemthethweni kusengaphambili nezinye
izindikimba zasezulwini ngendlela 4) Kodwa lezi zidalwa ziyinto bahluke kusukela izingelosi
umqondo elisetshenziswa amaJuda namaKristu. Njengoba sesifika kuphela oluphumayo izakhamuzi
zomhlaba wethu Isifaniso ukwamukela khona kwabo, kanjalo nathi siyokuthi, kuzo zonke
ukuhlukahluka komzimba emhlabeni eyaletha umehluko, kodwa abantu bazizwa ngezinga elifanayo
ukuthi, by eziphilayo zazo kusukela materials Ukuphila izikhala eboshiwe yilo, landela efanayo
izinjongo zabo, futhi kanjalo nje ngokungaqondile, njengathi bantu, izinhloso likaNkulunkulu
bayaqonda: esikhundleni izingelosi njengoba inceku ngokushesha kaNkulunkulu, ngaphandle
kokuba umzimba yasezulwini eboshiwe, uNkulunkulu ngaso intando in space kube
Nithumel; noma kunalokho umqondo ezihlakazekile elingapheli space iningi umzimba
okuhlalekayo isivele ukuhlanekezela kwalabo umcabango emhlabeni, okuyinto ingelosi
nokufundisa kileso isisekelo, kusukela lezi kuphela sky njengoba indawo ophilayo kaNkulunkulu
futhi izingelosi, futhi umhlaba kanye wezasemoyeni zayo futhi lemimoya yayo njengoba ukuphi
abantu imiphefumulo futhi amademoni azi. "
4)

Ngakho Reinhard, Dogmatic. S. 176. Bretschneider I. 747 ff.

"Manje, ngenkathi kuselule isikhathi sethu ulwazi bemvelo

kucatshangwa heuristic ukuthi kwakudingeka kusukela azifele kithi
okwamanje namanje ofuna ukuphumela obala ku izenzakalo bemvelo
izenzakalo yokuphila komuntu kukodwa wachaza ukuthi ugcwale

umthombo Angel Faith: bheka thina ezinye, ukuthambekela

okungukuthi, ngoba omningi walo material inkanuko elwa amehlo ethu
unikeza uqobo ukuba singaphethi moya, yaqaphela njengoba in the
izinhlobo zabantu, isuselwe kucatshangwa nje okukhulunywa ukuthi
ezinye izinto ezisemkhathini ngaphandle Emhlabeni abantu-like .
kuthiwa ugcwale ukuba ngimuke okuvela zokuphila ukuze abasebenzise
njengezipho izingelosi zingaba 5), kungaba ukulungisa kucocisana emkhatsini
yobuKristu kanye nombono wanamuhla abhubhise kokubili, ngoba ngaleyondlela
kungavumelani lokuqala, a kuhlalisana befuna like umuntu Angels on the base impahla
a umzimba emhlabeni akuvumelani kancane kangaka nombono nezwe lesimanje, umqondo
kaNkulunkulu njengoba inkosi enforces ngokushesha oyala amanxusa akhe in
motion.

Ngakho-ke akwanele ukuba umbuzo okukhululekile

Schleiermacher kungenzeka izidalwa ezifana izingelosi, futhi akha
kuphela kangangokuba siyiqaphele hhayi izenzo zethu phezu kwabo,
abaye kulindeleke noma ithu vulamehlo elikude nenhlalakahle yakhe:
kunalokho lapho nombono wanamuhla uNkulunkulu futhi umqondo
emhlabeni ilungile, kungase uthanda izidalwa yonke
indawo unganikeli. "
5)

Long, lo Glaubenswrdigkeit the Evangel. Umlando. S. 45

"Lezi imibono eziyisisekelo ezikhathini zanamuhla kodwa manje,

njengoba benzile banikeze ulwazi okuqhubekayo imvelo ukuphumula,
akungabazeki izizathu kangcono ukwedlula ingelosi ibandla ukholo."

Naphezu kweqiniso lokuthi e ukuqonda kwethu samanje inkolelo ingelosi empeleni

alinaso isizathu more, yena ubonakala wenza ngokuphelele bethulula zibe isikhala,
kodwa abantu ungakabi malehlele, akusho okungenani namanje like it. Isifiso
esijulile uyoke ake abantu njalo babuyele izidalwa Lesisemkhatsini phakathi
kukaNkulunkulu nabantu. Ingabe ke ngombono wethu kube alimaze uma ephinde
ebonana lesi sidingo nge nesisekelo sangempela, futhi uma lokhu ngesisekelo
ngesikhathi esifanayo sifana ngesisekelo komlando ukholo Angels
ngokwayo? Kodwa kufanele futhi ucele ukuthi namanje ihambisana ukuqonda
evamile externals, uhlobo yasemhlabeni yomuntu kuthiwa waboleka ngaphandle
kwekubuka nature wasezulwini lezi zidalwa umane?
Yiqiniso, ebuntwaneni enhle ukholo lokuthi kungaba igweme amadoda nezingelosi
ndawonye, njengoba they were zazo siqu omunye komunye, ingasakwazi
ubambe. Kodwa ngomqondo ephakeme, ukulahlekelwa efanayo, lapho ingane
uthwala kanzima lapho eyeka erwachsend ukudlala dolls ukuthi kukhona
amagobolondo nje ezingenalutho, futhi ukufunda kanzima nabantu bangempela
ukuze baziphathe; kuphela ukuthi lokhu akusilo mayelana izithombe amadoda,
kodwa nezidalwa ephakeme. Asiyikuzithoba ukudlala phakade Dolls Wasezulwini?
In the imfundiso ka kwelizayo ukuba kubonakale njengendlela more baphendukela yamuva
ngokuvamile eye ezithathwe ingelosi yokuthi imiphefumulo sezingelosi ezilungile abafileyo,
kunokuba ngokuhlambalaza odlule, waze wangena engena ngoba ubonakala kanjani thina ngolunye
usuku Andrem kakhulu futhi ephakeme umqondo abahlanganyeli kuMoya kuyoba phezu kwethu,
njengoba manje.

We shiya ukubhekisela ingelosi ukholo ukuqasha kucatshangwe more ambalwa

ukuthi zivela kwezinye izinhlangothi umbono ngokuphambene ukuthi kumele
ukubheka izinkanyezi izidalwa ephakeme.
Kuyinto phakathi zemvelo njengoba isebenza isimiso waqaphela ukuthi isidalwa
aluphelele kangaka futhi aphansi, i kuba a ukwakheka umfaniswano noma izikhungo
nombala ngokuphinda okungukuthi, ngakolunye uhlangothi ne Vielartigkeit
izikhungo kanye division lapha okuhlobene labour in the imisebenzi ukuphakama
futhi ukuphelela inhlangano likhula.
"Isilwane ngasinye ephakeme njengoba esikalini nezidalwa, the ekujuleni komthala naye
nokwahlukaniswa kwemisebenzi in the imisebenzi kuqhutshwa (Division du sokubeletha
fonctionaire)."(Nat. SaseMilne-Edwards in Ann. Of the SC. 1844. FEVR.)
"Kusukela yemvelo umthetho ebukhali, ukuthi amazinga aphansi organic nature imibuso njalo
ukukhombisa ukufana wazo ngokomzimba ephelele kakhulu, kanti ezihlukahlukene kunakho konke
ayengabenzela, ie ukungalingani izingxenye, kuhambisana consummate kungenzeka ebunyeni
lonke, bonke njengoba ubufakazi futhi njengoba ukuphelela lokuma ephakeme yanoma yimuphi
Umzimba livela, isazi semvelo behlakaniphile (Carus) athuthukile ukucabangela ukuthi
ukuqeqeshwa ngokomoya futhi ekupheleleni kwesintu ngokuqondile ngenxa lokhu ukwehluka
ezingokomzimba nezingokwengqondo of individualities abangabantu futhi ubizwa moya. " (Ukuze
ukubonisa kwememorandamu Carus 'ikhono ngokungalingani zamagciwane ezahlukene human for
ephakeme intuthuko engokomoya.)

Ayikwazi Lesi simiso sisebenza ngesilinganiso kuphela ukuphelela izidalwa futhi

anikeze akukho bufakazi njalo ngokuningiliziwe, kanjalo kungase kube anjalo
bebonke, futhi sikwazi ngokwencazelo yalo a kwezidalwa ezithile infusorium futhi
polyp silandele kuze ezincelisayo kanye nabantu , Kodwa manje sibona emhlabeni
kulesi simiso namanje in a brand new and umqondo unspeakably ephakeme
ukwandisa inhlangano isicelo kunanoma iyiphi izidalwa zasemhlabeni umhlaba nje
izidalwa zawo okubonisa eziningi kunazo zonke izingxenye futhi kungenzeka
division kunabo imisebenzi; ngesikhathi esifanayo kuba mayelana emnothweni
eyaziwayo yemvelo, ukuthi ine ephakeme sidalwa is hhayi ibekwe eduze ephansi,
kodwa self ephansi uye wasebenzisa ukwenza izingxenye ayehlukile we ephakeme
futhi ehlukana bayifaka izici okuthandayo lokhu kuyoke kube into kwakhiwa
inhlangano, ushiya izingxenye engezansi ukukhonza lonke okusezingeni, noHezekeli.
Ngisho basendulo kwaba umqondo laqanjwa nezidalwa ephakeme kubantu nezilwane yazo
zonke izinhlobo umfokazi.
"Esikhathini izimfihlakalo baseGibhithe wahlangabezana izithombe okukhulu hieroglyphic
kaNkulunkulu, eyayibonakala eyakhiwa amafomu animal eziningana The Sphinx odumile kuba lolu
hlobo ;. You wayefuna ngaleyo ndlela izici ezichaziwe, lapho bahlanganyele uMuntu Supreme,
noma ngisho onamandla kunayo yonke izinto eziphilayo e a body aphonse ndawonye. Kwathatha
ezinye inyoni enamandla kakhulu noma ukhozi, kusukela izilwane zasendle enamandla kakhulu
noma izingonyama izilwane ezinamandla kakhulu ezinokuthula, inkunzi, futhi ekugcineni
enamandla kunazo zonke izilwane, abantu. " (Schiller, Ges. Werke. XVI. 74.)

Imvelo kodwa lesi simiso namanje ngaphesheya umhlaba waba ukwanda

ephakeme. Umhlaba ngempela wesintu yayo, isilwane noma isitshalo semali kakhulu
izingxenye ayehlukile, kodwa abantu abaningi eduze okufanayo, a lot of izilwane
ukuvala, izitshalo eziningi close. Kodwa umzimba emhlabeni ukuthi bangabanye

wonke isikhala kukhona, njengoba phambilini (isahl. III) wabonisa idivayisi yabo
emva konke ukuze ukungalingani komunye nomunye, ukuthi akekho namanye
njengoba can yonke into ephilayo yohlobo olufanayo. Isidumbu emhlabeni uphelele
kude ngaphezu ukuthi inkanyezi eyodwa.
Kwenzekani kanye semvelo:
Ubheka on endaweni ethile ngenjongo yokuyofunda ngendlela ukubhukuda
emanzini acwebile bezungeza green, omhlophe zindawo ezimbili kude ligijima ball
ukunyakaza. Uthatha wabakhipha, uthola ukuthi kunzima kuye, kulo lonke
elifudumele, kodwa amabala amhlophe uzizwa cool, ubheka ebusweni kulokolokoza
ongaziwa futhi ukulungisa ngokusebenzisa zonke izinhlobo uyinki, futhi aqaphele
ngaphansi ngesibonakhulu a Ukusincwela of umphetho green and eyelashes it , Yini
kube? Yena ucabanga ukuthi lenze ekutholakaleni i infusorium enkulu
ngokungavamile. Ijamo elula eyindilinga, kanzima amatshe amathangi, ukuhamba
ligijima we ngombala eyelash, bonke ubufakazi; kuphela ubukhulu kanye ukushisa
eyinqaba ngokumelene nalo; Nokho, uthi kungcono manje nje isilwane esisha.
Lapho kuqhubeke uphenyo, yena ubona izilwane ezifana emanzini ukubhukuda
efanayo emhlabeni, khuculula dweba ukuthi bazizwa khona kwabo
Okusizayo; zizalane ezinye sokuhlukanisa ukuthi ukukhanya kakhulu, njengoba
abanye infusoria futhi, njalo sengathi amancane ukubutha emhlabeni emikhulu, ubani
kodwa eziphatha ngendlela ehlukile ngendlela yalo, waze esebona kakade ukuthi
wayeyoba kuleli zwe giant ukuhlukanisa Infusoria kwezinhlobo okuningi njengoba
ezitholakala encane. Ubheke phambili nodumo entabeni, lapho uyonikwa kuye
njengoba Ehrenberg omusha, lapho echaza leli zwe elisha ngoba, wena kakade
ngokuthi Ehrenberg Infusorienriesen niyakukholwa kanjani ukumbiza, uye wathola
ngokwakhe Infusorienriesen. Something yinganekwane amasha ecabanga angase
uyachitha. Yiqiniso, liyinkohliso okwedlulele; yena zonke lezi zilwane kuzodingeka
eside kusukela waqoqa futhi kungatholakala okuthiwa endala emlandweni yemvelo
iqoqo; nje qiniseka ukuthi wena ngakwazi ukuveza noma izilwane eziphathwa ngayo
izidumbu ezomisiwe-up and ngimbone nje eyinqaba dryer uhlobo amatshe
kuwo. Ngakho kwaba khona kuphela inani kokuba izilwane lokuqala waphawula
ephila.
In pursuance yophenyo ezikude manje kwadingeka ukukhombisa ukuthi, kakhulu
izilwane kubhekwe olukha phezulu futhi ezinye izindlela ehambisana Infusoria,
ayehlukile okuningi nakwezinye izici kuwo. Yebo Of ngokushesha Kunokuba
ukubhukuda emhlabeni ngokungafanele bodwa, kodwa babebonakala bengatholi a
State noma umndeni ngezisusa walondoloza futhi ngempela walalela
ngokukhululekile ngesimo oda. Ingabe ngeke wazishwabadela
Coarse; Kwakubonakala sengathi Omkhulu fed encane ukukhanya zayo futhi lezi
kuphela, ngakho waphenduka ukujabulela ukukhanya kuzo zonke izinhlangothi.
Long semvelo baphendukela amazinga kunamandla naphakade ephakeme
okukhulisa ekugcineni ukuthola ukwakhiwa cell, kodwa ekugcineni ezenziwe zonke
izilwane; Ekugcineni, ne-kokukhulisa esiphezulu anda, yahlatshwa wathola,
kungimangaze yakhe esikhundleni cells, njengoba babe nezinye izilwane, nezinye

izilwane ngisho izinkulungwane zezikhathi njengengxenye zokucathula enkulu

isilwane, izimvu, amahhashi, izinja, abantu, wibbelnd futhi ukuluma, izihlahla,
izimbali, kodwa bonke bahlanganiswe kangaka ngokuqinile nalo lonke, ukuthi
wayengasakwazi umchilo eyodwa nge udlawana;kwakukhona ngempela izingxenye
abo isilwane esikhulu ukuthi eyayihamba ngempela ezinqumela kanye nenkululeko
konke okusemandleni; Ngokungazelelwe wabona ngokwakhe ngisho naphakathi
kwabantu amancane futhi wazizwa isilwane nje walunguza wona ngokwawo futhi
wazibuza, ukubona ngesikhathi esisodwa ngokwakhe njengoba
esibukweni. Ngaphambi ukwethuka wavuka, ngoba Yebo kwaba iphupho, kodwa
namanje wabheka ngempela njengoba fixed in the Great at the isilwane esikhulu,
lapho esebone it in a dream ngezinga elincane, futhi wazibuza manje: Kuyini
ezahlukene? It uhlala isilwane. Ngempela sorry kakhulu, ukuthi bangamnika manje
isilwane ayisekho thatha alimise yiqoqo lakhe, Kunalokho kwadingeka asuse kuye,
ngakho wajabula kodwa, ahlanganiswe a kwezinhlobo ezintsha ukubona uhlelo zayo,
futhi washo e yakhe Naturalienkabinett ukuthi ibisiqalekile kanye amathambo endoda
umuntu njengenkosi indalo, imbulunga yasemhlabeni phambi kwabantu; ngoba
waphetha kakhulu enengqondo, isilwane futhi ubukeka yokuzenzisa like a infusorium
out, kumele, ngoba mina ngokwami fanele bonke ezinye izilwane kuye, kodwa
uyisidalwa ngenhla kwami nazo zonke ezinye izilwane. Yiqiniso, ezinye izazi
zemvelo Bamhleka. Kodwa eyayilungile?
Uma umzimba a nature ephakeme ngakho more and the mehrerlei ngokweqile,
ukungasetshenziswa futhi jikelele yesibili thina ukuhlukanisa kuye, njengoba uMoya,
the more and mehrerlei ngokweqile, ukungasetshenziswa secondary jikelele futhi
uhluke
uqobo.
Contribuu
a millorarUmoya
la traducciyomhlaba kodwa kuhlukile lonke umphefumulo endaweni
abantu, izilwane, izitshalo, futhi uphinda imiphefumulo efanayo ngabanye, futhi
ngiphinde yini eyenza gcwele mbalwa phefumulo kukodwa. Ngokuvamile kwakusho
umoya ephakeme nje kweNdikimba womuntu, ingqondo njengoba
anthropomorphosiert umzimba. Lapha sibona esinye isimiso, okuyinto uyaqhubeka
ephakeme kanye. Kunalokho, umoya ephakeme, imimoya womuntu nezinye imimoya
ngesikhathi esifanayo ingxenye yobuntu. The Human aphinde anda uthengisa
ephakeme sasifuna, ngabe, ngicabanga, kuyafana uma zigcwele in ukuthi ubuka
phansi ngesibonakhulu, bakholwa wayengenza isimo sasekhaya sibe ophakeme.

Text original

<
VII. Kusukela ephakeme ukwazi overarching.
Wonke umuntu ngaphakathi uqobo umbuso kancane ngokomoya, lapho
ezihlukahlukene cleaner, ingcindezi kanye nezikhathi kwezelamani, sibabiza
emizweni, imizwa, imibono, imicabango, ukusunduza nokushayela, kumkhathaze
nomunye futhi azixoshe, ukuzwana, uxabana, qhathanisa , ohlukanisile. Kuyinto
obuseduze kakhulu, zingxenye zaziba nezingxoxo futhi traffic phakathi kwabo, lapho
zenzeka ubudlelwano zihlukahlukene kakhulu.
We cabanga kube eduze kakhudlwana, sithola ukuthi lokhu exchange futhi traffic
on a isimo main incike: iqiniso lokuthi zonke lezi emizweni, imizwa, imibono,
imicabango ahambe ngiqaphele ovamile phambi kwakhe; kuphela esebenzisa lokhu

ukwazi kungaphezu konke, ukukhuthaza kanye ababacindezela kumkhathaze futhi

cindezela wena, ukubekezelela, uxabana, qhathanisa, ahlukanisa. The ukwazi ukuthi
ubabopha konke, isimo ovamile okubenza yimuphi lapho isilinganiso nokuxhumana
nomunye kungenzeka; ngaphandle iyoke abazi ezazitholakala, bengasebenzi futhi
ngalokhu babengeke.
Nakuba, akukho okuningi ubudlelwano bengaphili ngengqondo futhi imiphumela
kithi? Kodwa lokho sikubiza, imiphumela kuphela futhi ubudlelwano ukuthi thina
ungasingenisi ukuba ngiqaphele in a reflection ekhethekile; kodwa ngaphandle
ukwazi yayingeke nabo, wahluleka ukukhuluma kubo. Ngifunda into njengoba
ingane; ngokungazi, ukuthi ngicabanga kusaba ngakho, kubonakala ukuqhubeka
eminyakeni yami yakamuva, kunqunywa ngandlela-thile uhlobo inkambo imibono
yami kamuva. Kodwa ingabe uhambe ekufundeni odlule futhi akuhlobene
ukusebenza kamuva ukwazi efanayo, ngabe ezake kungaba forterstrecken
akunamthelela lokhu. Kuphela ukwazi adluliselwe kodwa umphumela esilibiza i
aquleke, kusukela ekuqaleni kuze ukwazi kamuva. Futhi kanjalo konke sikubiza
umsebenzi equlekile engqondweni yethu, hhayi ngaphandle ukwazi; Kunalokho,
kuba undifferentiated kuphela ukwazi jikelele, i mitbestimmend efanayo, nje kuwo
kokuvela, futhi kulapho kukhona umsebenzi equlekile kithi, kumele ukwazi more
khona, lapho liyophuma; kukhona nokuqwashisa jikelele ohileleke, kodwa onesimo
sengqondo futhi design kakhulu kanye ngumlamuli, kakhulu zihlukaniswa NANTU
by the lutho;ngoba nhlobo ukwazi senzeka; ngokuvamile Yebo oyiphutha nobabili.
Omunye kungaba siyavuma ukuthi ukusetshenziswa kolimi, kodwa last, njalo ncazelo
eziyimbangela wokudideka okunjalo kuvunyelwa akunjalo ngokuqinile ehlukanisa phakathi
kobuthongo nokuquleka uma kwenzeka lapha. Ubuthongo okungenamaphupho, lapho ukwazi
aliyinikezi ngaso sonke, futhi ivame ngokuthi sisesimweni sokungazi lutho njengoba
ngaquleka; ngakolunye uhlangothi wena yanquma kuthathwe ngokuthi ukuquleka
nokuquleka. Nokho, lokhu kuvumelana kangaka njengoba in the umehluko ngenhla futhi, njengoba
kusofa emva ukukhathala kwenza engqondweni, ngaleyo ndlela athole ithonya elihle ukulungisa
isimo ukwazi, unobuhlobo ophilayo ukuba lokho ubuthakathaka akulona icala, ababhekwa
njengezithunywa kumile elula ukwazi kuyinto. The ubuthongo okungenamaphupho ngesikhathi
esifanayo efakazela ukuthi nakuba, umoya lonke nakho ukubuyiselwa amabutho ngaphandle
ukwazi, kodwa hhayi kungani kuba lapha, i ukuqeqeshwa kwangaphakathi, ngaso sonke isikhathi
okungcono kuphela ukwazi kwenzekani. Empeleni, lo athuthukile ngokuphelele ubuthongo
equlekile noma equlekile, amafomu, sisikhuthaza ngengqondo. Njengoba nje ukwazi ulele, ukulala
imiphumela engqondweni yethu.

Ubeka yimuphi traffic noma ngempumelelo imigomo imibono a ba

ngokuhlanganyela verknpfendes ukwazi kusengaphambili, kodwa, imibono
eminingi ungakwazi kanyekanye noma ngokulandelana bayaqaphela, kungaba izinto
eziningi ngesikhathi esisodwa noma ubone ngokulandelana, becabanga ngaphandle
ubudlelwano ngisho ekhethekile phakathi umbonile kanyekanye noma
ngokulandelana, imaginary, bayaqaphela. Sine okuningi ukwazi efanayo, lokhu
impahla ezivamile aphethwe, kodwa kuphela lokhu ukwazi jikelele maqondana
therebetween. Kodwa lapho kwenzeka ngendlela ekhethekile okubhekiselwa ngayo
ukwazi, imibono ukuhlangabezana ngomqondo ewumngcingo, ukuxhumana,
kukhona njalo ukwanda ukwazi. Imibono ezahlukene nge ukwazi, qhathanisa, bahlele
phezu, ongaphansi, yisenzo ukwazi ephakeme kunalezo abanazo nje noma ukugijima

ukwazi ngokuhlanganyela. Ngaphandle ukwazi, kepha akukho a ngokuhlanganyela

babe, ngisho traffic elincane imibono. Im equlekile ngempela ngokwengqondo
babecabanga konke, umsebenzi, konke okuhamba yobuhlakani at kumile, futhi
kuphela equlekile, ngempela Uyakhohlwa.
Pho, okufanele kube yini ebalulekile kanjalo okufakazela embusweni elincane
izikhathi ezingokomoya esisenza ngaphakathi kithi, ezahlukene emikhulu, lithwala
ukuba singene ngokwawo? Ukushayela futhi baphokophelele, ukuheha kanye
azixoshe kubekezelelwe, uxabana, qhathanisa, hhayi ohlukanisile futhi imimoya
isintu ngezindlela eziningi? Ingabe hhayi traffic ngokwengqondo kanye
Ukuhwebelana in ubuntu acacile kakhulu? Manje uma le traffic ezindaweni enkulu
ngokwengqondo ngaphandle i overarching ngaye ukwazi ephakeme yinto engenzeka
uma akusiyo encane? Futhi endaweni encane ungakwazi kodwa ngoba ukufakwa
enkulu, babe uhlamvu traffic sawo kuphela nguye. Izinyembezi umthetho kaMoya in
the izinguquko kusukela komncane kuya ezindaweni enkulu ngesikhathi esisodwa?
Ezindaweni elincane yonke zokuthutha ukwazi elikhanyayo, futhi kungenzeka
kuphela esebenzisa lokhu kukhanya, abayizimpumputhe big, futhi bonke
dark? Thousand effect ubudlelwano phakathi imimoya womuntu ngamunye futhi
konke equlekile? Nothing kodwa wahlangana okulindelwe yami futhi akukho lutho
ukuhlangana phakathi imibono yami, angazi kwelinye njengomuntu namanje
ngaphezu kwabo bonke kwalokho single. In bebonana uqobo kwandisa ukwazi ukuthi
Community ubunikazi ngenye yokumisa isenzo ephakeme, futhi lesi senzo is nje
basondele it njengoba ufuna bawuqonde; ngoba kunento eyodwa unikezwa kanye
nezinye; futhi ezindaweni ephakeme lokhu band of conditionality kufanele
zixazululwe, esakhiwa ngo unausweislich low? Le ndawo ephakeme uqobo
ziyokupheliswa.
Noma ingabe kukwenza kufaneleke ukuba sishintshe izingqondo zethu uyazi
nokwenza osuvele ngomqondo ephakeme kunaleyo izikhathi zabo ezingokomoya,
yingakho traffic lakhe kancane uyaqaphela ukucabanga njengoba ukuthuthwa
zikhathi yayo? Ngokuqinisekile lokhu ukuphambuka; kodwa lokho bona lingase lisho
okungaphezu kwalokho, kufanele futhi kube indlela ephakeme nokwenza ephakeme
ngomqondo ngiqaphele manje, lapho mediates ukuthuthwa okusezingeni kakade
caster abazi futhi. Ingabe ikamelo kungani omnyama, ngoba ngisho kukhanye izibani
zakhe? Dark ngoba kukhanye licace?Futhi kuyinto sezimoto obuhlakani izindawo
imibono yethu esiphezulu ngaphansi bayazi kuka ngomqondo low?
Noma ingabe ukuthi abahlukanisile nomunye omoya ukuze womuntu okuningi
nobuso nomunye ngaphezu imibono samanje kwengqondo yomuntu, kungani
ungalingisi futhi ongazicabanga ngemimoya womuntu kunokuba imibono
kwengqondo yomuntu ephakeme verknpfendes ngiqaphele? Kodwa ukusebenza
ndawonye imibono yethu ingase kodwa afakazele ubunye ayinkulu namandla, kodwa
nje vagueness okukhulu buthakathaka ukuqaphela kwethu. Ngoba akulona ukuthi
ngaso sonke impahla ezimangalisayo ukwazi ukuthi uyobopha futhi ehlukanisa
ngesikhathi esifanayo, ngokuyisisekelo kungcono umehluko kuphela, kanti
ohlukanisa ezinamandla kakhudlwana futhi luqine noma okuhlukanisa, ezinamandla
kakhudlwana futhi luqine, ngisho kuba? Indlela kancane like isehlukaniso, zingafani

umphefumulo worm njengoba kancane umphefumulo idiots? Kusukela konke

omunye nomunye ephelelwa ngamandla, ephelelwa ngamandla, njengoba wonke
umphefumulo kuyinto; kodwa angene umcabango acacile kanye ecacile ichichima
izibalo imbongi kakhulu, futhi ngamunye abahlukanisile, like ngizikhandle
ngamandla, ngisho ekuphileni okuphambene nomunye, omunye nomunye, njengoba
umoya imbongi ngokwakhe; aphile futhi siqhubekele kanye isinyathelo ngoba ubuntu
babo, ukugcwalisa ukuphila kwabo circle, njengoba they were okuthile
ngokwabo; kanye more kunjalo, kakhulu, hhayi kancane abazi, ecacile, selfasebenzayo, self-okufundwayo umoya imbongi, kanye kanjalo ezihleliwe futhi
ubopha bonke lezi zibalo njengoba impahla yakhe, kulapho uyazi kwaso; yebo
izibalo ngubani kakhulu ivelele phansi Allgemeinbewuseins yakhe futhi abhekane
ezihlukahlukene kakhulu phakathi kwabanye futhi ngeke sidlule, kodwa njalo ufuna
ukuqhubeka asathuthuka engqondweni yakhe, kufanele ngokunembile ukuba wadala
umsebenzi abazi kakhulu.
Ngakho, kukhona imimoya abantu ngempela namanje ngamandla ehlukene
kakhulu futhi ihlala isikhathi eside ohlukanise nomunye ukwedlula imibono imbongi,
bona babe ngisho ne ukuzimela ezahlukene ngokuphelele, self ukuphila, umnqopho
ngokuphambene ephakeme umoya njengoba imibono imbongi engqondweni yakhe,
njengoba lokhu akufanele kube ngisho kuphinde udlame kanye namandla
okuqhubekayo ngiqaphele ephakeme, ukwenza ngokwahlukana enjalo futhi ukuthola
ithuba? Ngokuyisisekelo kuphela lo mahluko. Noma uma singabantwana
wayeqinisile uma ethi konke kwezidalwa ambalwa akukaneli lapha, ukuthi kuba
ezahlukene qualitatively, isehlukaniso ezingqondweni zethu futhi imibono yethu,
khona-ke kanjalo ngempela ezingeni phezulu noma ngaphezulu ukwazi okuthile
qualitatively ehlukile kunaleyo a aphansi noma ephansi, hhayi kudidaniswe
ubungqabavu nje elikhulu noma elincane ukwazi. Ake us kodwa ngisho kithi
ukwanda ukwazi uyothola ukuthi akuzona ambalwa.Manje kuba nje kodwa ukwanda
kwalezi ukwanda.
Ngakho thina senza iphutha uma sicabanga ukuthi self-emisebenzi, lo nokuzenyeza
zazo esiziqhayisa us ngokumelene nomunye, a self-emisebenzi, ngezinga ukwazi
ukuba umoya ephakeme, noma ngisho ukungabikho iqembu elinjalo. Kuphela
ngokumelene nathi, thina singabantu abazisebenzayo, yaqedwa ngokumelene
naye. Lokho ngiyazi mina, futhi mina kuphela ukwenza, futhi omunye uyazi uqobo,
futhi owaziyo mayelana ngokwayo, angeke ukuvimbela umoya ephakeme kithi
kokubili ngasikhathi sinye uyazi. , Yini ilahle ulwazi wethu kuphela umehluko ulwazi
lwethu ngaye.
Ake sikhumbule isithombe ekuqaleni emuva. White kodwa futhi dot blue,
ngiyabona lutho red kusukela iphuzu lokuthi ngibona olandelayo. Kodwa ngiyazi
kokubili ngesikhathi esifanayo, futhi ngcono zihlukene kimi, isahlukaniso, acacile
nakakhulu ulwazi lwami kwalo. Futhi uma ngikushiya ngemibala, imisindo ngisho
imiqondo, imibono, ukuhlukanisa, kanjalo ukwazi wami liphakeme
kwendlela.Ngakho wabusa, manje uNkulunkulu ehlukanisa imiphefumulo
okusezingeni yezinkanyezi, inkanyezi imiphefumulo izidalwa zakhe, isidalwa
akanalutho ukuhlukanisa njengoba imibono kubo.

An umehluko obalulekile phakathi ukuqaphela kwethu futhi umzali wethu

intengiso ephakeme kuwo yilezi: unembeza yethu lincane ukuze imiqondo kuphela
ngemva kweminyaka engaphezu eduze nomunye distinguishable kwenzeke
kwempahla yisikhathi; kodwa izinkulungwane imimoya human nemiphefumulo
izilwane zenzeka ngesikhathi esifanayo futhi ugijime ngesikhathi esifanayo
zihlukaniswa nomunye. Ingabe ngalokhu ukuthi ngiqaphele ephakeme ngeke
bawaqonde?
Kodwa exakile, uma ufuna ukuba, lokho kungase kube nje preference ingqondo
ephakeme phambi kuyithuba lethu ngokumelene ukhona. Njengoba ayefuna
ukumphakamisa umoya ephakeme, lapho kwadingeka lutho phambi kwethu
phambili? Uma melody kuphela hlanganisa umsindo omunye emva komunye, akukho
symphony, lapho sibopha ndawonye tunes samanje? Awukwazi nathi zingafani
umuzwa ezinengqondo amaphuzu abayizinkulungwane ngesikhathi
esifanayo? Ingabe thina kodwa ezindaweni eziphansi sezinzwa, kungani
ungacabangeli umoya ephakeme engokomoya ephakeme? The umqondo ephakeme
ongokomoya kwesakhiwo eziyisisekelo uqobo yonke indawo ngokusho; ngenxa
ezinengqondo edingekayo uyinto, lo symbolization njengenhlangano aid. Kunjalo
ingqondo ephakeme leyinkhulungwane-umuzwa izindawo zethu izikhathi
eziyinkulungwane futhi ende ngaphezulu umqondo sisekelo, kanjalo ngalokhu
kungenzeka ephakeme ongokomoya izikhathi ezingaba yinkulungwane futhi ende
ngaphezulu futhi ngcono yena ngokunembile.
Nomaphi ufuna ukuqhathanisa umoya lasemhlabeni wonke onomoya lasemhlabeni ngabanye,
futhi ngaphandle ukuqhathanisa okunjalo, kufanele kube ukuthi aqondwa kithi njalo banake
nganeno dissimilarity ukuthi umuntu ngisho noyedwa-emaceleni mzuzu noma ngokwengxenye
yomhlaba yini sikulindele lokhu sikhathi, kungaba kuphela sequentially ngisho ngokusebenzisa
ukuyohlala endaweni isiqondiso eyodwa emaceleni. Yini thina ngasekuqaleni akulesi maqondana
wathola (isahl. III), eziphatha kahle ngokomoya. Ngakho, liphinde kakhulu ukuthi kwenzekani
ngesikhathi esifanayo in the engqondweni ephakeme, kodwa kuyavumelana kuphela ichaza ukuthi
kwenzekani umphefumulo womuntu ngezindawo.

Noma kuhlukanisa wena ukuthi imimoya womuntu namuhla kulo efanayo kanjalo,
futhi imiphefumulo izilwane ngamunye enye aphinde ezifanayo ukuze endleleni
yabo? Kungani, akucele, ingqondo ephakeme ukuphinda mzuzwana kangaka
izikhathi eziningi? Bangaki abantu bacabanga, bacabanga, bazizwe kodwa into
efanayo? Kodwa uma kukhona, efakazela nje ukuphinda imimoya efanayo ukuthi
kukhona ukuxhumana ngokomoya ephakeme kumele ibe okufanayo, ngoba uma
noma iyiphi yalezi imimoya ngokwabo kuphela, eqinisweni, i Ngaphezu
ngokungadingekile ezinye. The Same elingalodwa kabusha yena kuphela; the Related
virtual kunamandla futhi Okubalulekile ephakeme, njengoba kuba uqobo. Power,
shape, futhi ngenxa lutho ngalolu daba ehilelekile engachazeki uphanyeka phezu
kwalo.Noma kungani wena uqobo ngabomvu up kodwa, amachashazi abaningi
kangaka green in the meadow, kanjalo eziningi elibomvu Rose, ukubona abamhlophe
abaningi kangaka kule uphinda lily efanayo uqobo in umbono wakho? Indlela enhle
ngisho lonke embhedeni ogcwele bucishe bulingane iminduze Ender, roses? Kuphela
ukuthi izingqondo zethu nicabanga engahlangene nje umuzwa zangaphandle
kangaka, kodwa more indlela emibilini ngokusebenzisa ingqondo ephakeme.

Uma sibona eningi banomuzwa, ngisho ingqondo ephakeme uzobona kuphela

ngathi banomuzwa; ngamunye kithi kuphela ngakolunye uhlangothi, izici. Nguye lo
ns, lapho sihlangana ngaphandle futhi ngaphakathi, kanjalo kahle kanjani
ezahlukene lapho thina washintsha; kuba kude ngaphezu kwethu ibhere Various
engqondweni, kodwa futhi of umuzwa nemibono ezivamile oxhumanisa
ngokusebenzisa izinto ngokubambisana ukungezwani kwethu futhi nokusungula
izinsiza zezithuthi zethu siqu.
Noma aphanjaniswe wena phezu Kunalokho, ukuthi abantu ngaso sonke ukufana
nature yabo eliyisisekelo okuningi ukucabanga eziphikisanayo, ngisho ngilwe
nomunye? Kubekezelelwe mibono in lowo moya ofanayo? Kunalokho, bamane nje
nje wenza kungenzeka; unconnected ngokomoya uyazi akuphikisani. Ikakhulukazi
ukuphikisana umoya enza isimangaliso esikulu kunazozonke kodwa, futhi ubufakazi
obukhulu kunabo bonke khona ubunye obungokomoya ephakeme. Noma akukho
ngisho nokuphikisana, ayehlome ezingqondweni zethu, futhi kungaba enjalo
ngaphandle ukwazi wobunye esaba ukuthi udaba ungakabi uqobo liyaziphikisa,
ngoba iyiphi inhlinzeko yalo uyenyanyeka? Not unyawo ngisho yonke inqubekela
umoya phezu izingubo, omusha njalo ukuvumelanisa kuwukuziphikisa phakade
abasafufusa intelligence ephakeme? Ngakho kuyoba kanye kuwukuphikisana
imimoya umoya ephakeme. Akunjalo ngempela unyawo inqubekela isintu kulo? The
eziphikisanayo kanye nezimpikiswano zihlukene ngempela futhi omkhulu kunaleyo
ezingqondweni zethu ngenxa ingqondo ephakeme acebile nesinamandla uqobo; futhi
umsebenzi eholela ukubuyisana, kuyinto enamandla more, kanye nesifiso
yokubuyisana kuyoba ezinamandla angaphezu. Ngakho, kanjani ukungaboni in the
engqondweni encane, ukube babentula ezinkulu? Kodwa uMoya Elikhulu izinsiza
imibuso uqobo, the little kuphela futhi yena kumele afune in the enkulu.
Kodwa kungani, lapho emhlabathini bonke akwaziwa ukuthi ukwazi abantu babo,
kungani hhayi ngokushesha wakhuzwa isiphambeko ulwazi oluyilo ngaphezulu
ezinye; Kungani ohlakaniphileyo kangaka ngokwabo kanye nezinye ngiyisiwula e
ngokwayo, kodwa ngenxa yokuthi ukwazi umphakathi kanye nolwazi lowo
ngokushesha kulandela ezinye kungaba ukuze sizuze?
Kodwa njengoba nje ungase ubuze, kungani kungamelwe nangayiphi imibono
yethu esiningi njengoba ngobuhlakani njengoba equkethwe nomunye, njengoba
kodwa ukuqaphela kwethu babehlanganyela sivuthwa hung phezu kwakho
konke? Kungani kaningi futhi isikhathi eside kangaka ahlale kithi imibono
kungavumelani ukuthi, uma sibeka nabo ngenhlonipho, lalingekho kangaka, kodwa
singazi sibekezelele ngenhlonipho. Ishothikhathi jikelele ukwazi, nje nezomphakathi
ukwazi yifa, ine neze ngazo ukubeka amandla okuqukethwe ngamunye isethulo
nomunye ngokoMthetho achazayo kanye zokulungisa, kodwa ngokwethu, sibona
lokho eside umsebenzi kubiza engqondweni, imibono yethu Okusizayo nekulungisa,
isinxephezelo kunokungqubuzana yabo; futhi ngomoya unspeakably amakhudlwana
acebile manje ngekani ngisho nje unspeakably emikhulu futhi eside besebenza
ukwenza lokhu phakathi imimoya yethu; yebo Ukuwohloka kule ukuhlonipha
akukona ukucabanga. Ngakho imibono ethile ongangena ubudlelwano ezithile kithi,
ngokuvamile kudinga links ezithile Lesisemkhatsini; kungenjalo, ukuze imimoya

ezithile ongangena ubudlelwano ezithile emoyeni ephakeme. Futhi abawona njalo

lapho.
Kuyinto kwephuzu abavumelana ngalo, njengoba imithetho association,
kwakuwukuthi lomqondo kanye, wokwahlulela, ukuvala, njll ezingqondweni zethu,
lapho linqobe vesi kanye nokunyakaza imibono bebonke, ngaphandle kungabalwa
inkululeko yaleli ephasishi nokushushumbiswa ekhethekile, lokhu kusebenza futhi
kusukela traffic ye imimoya yethu ngomoya ephakeme, kuphela ukuthi imithetho
uma egqoke uhlamvu ngokuvamile ephakeme lapha kunalezo sisebenza
umphefumulo kombuso wethu kancane. In the Psychology ingqondo ephakeme
yonke imithetho traffic futhi umlando wesintu a; Kodwa ukuzihlalela imithetho
ngokwengqondo ndawonye ezingqondweni zethu, imithetho ngokwengqondo
ezihlobene jikelele ephakeme kanye ezindaweni eziphansi ethize kanye
kithi. Ngemuva imithetho enjalo ephakeme ukuthi azikhandle yenyukela kithi, kuba
ephakeme naphambili umoya; kodwa thina ningakholwa ukuthi ayenakho by
ukuphakama kwalo ngaphezu kwethu futhi i ekukhokheni umthetho futhi
conditionality ngaso sonke.
Noma kubonakale wena kunzima, kodwa ukuthi umuntu angakwazi ucabange
emhlabeni? UyaLifakazela hhayi? The Kwakona ukuthi kuyinto ephakeme
kunomhlaba Futhi thina bakubize umhlaba okuthile okuphakeme kunathi
kuye. Kodwa kanjani, njengoba ukuthini ngazo ucabanga wena, into ephakeme
kunaleyo wena? Muhle nje esiphezulu wena; kodwa ingqondo yakho uphakeme
phezu konke, kanjalo umoya umhlaba okuthile okuphakeme kunathi umoya wakho
ngayo abacabanga ngabo. Kuphela ukuthi reflection yakho incane kakhulu emhlabeni
kubo, njengoba izindlela zakho liphambene ngawe; ngoba, njengoba umhlaba allwegs
big futhi ocebile, liphinde ecabanga kaningi lokho okukulo, ngezindlela
eziyinkulungwane ezivela ezahlukene kakhulu, engele aphelele. Reflection Your
lonke kuso nje kancane, ukuthi iphuzu lakho ekhethekile umbono umzuzu
ukucabanga nezenzo zabo ngaye ngokwakhe, which they ukhathele nje abanye
ukujula ngalokho abangase nhlobo; futhi akukho isithiyo. ngayo yonke into abantu
izingqondo bacabange ngamunye ngabo, ukwakha ukucabanga ephakeme kuye
ukuthi nje esinqunyiwe-osekwadlula kubantu ngabanye Ngoba njengoba umoya
ephakeme kusho abantu einschpft jikelele kwengqondo yakhe, kanjalo imimoya
yabantu abafile ugeleza emuva kukho. Umlando, uhulumeni, izincwadi, kanye
nezinye izinto eziningi ukuze kuxhumene isintu noma izingxenyana enkulu yesintu
kusukela iphuzu jikelele umbono, emsebenzini, lapho umuntu lokho kakade
emananini jikelele ingqondo ephakeme, Ungena ubuhlobo.
Kuningi stupid futhi ukuthi kuwubuwula kanjani ukucabanga ukuthi. Abantu
mayelana yasemhlabeni nezinto wasezulwini, like ngawe; kodwa ke umhlaba
akuyona njengoba stupid and eyisiwula, nakuba yena akuyona ngisho cishe
injengeyabahlakaniphileyo njengoba unkulunkulu; Kunalokho, isisindo saso
singamakhilogremu imicabango ezingenakubalwa ngokumelene nomunye, futhi
ngenxa yonke imicabango has a isandla Okuynqo, busekelwe a ngokombono
Okuynqo yasemhlabeni, njengoba ebesingeke kuphakama eziphathelene wonke
amaphuzu umbono, ngisho kuhlobene by commonalities, ngakho abakwazi ngisho

elilingana oyisiwula beyeka; zivela njalo ubuwula ukuthi senza hhayi ibhalansi,
cabanga ngokumelene ezinye follies futhi ukuthambekela kwabo okukhulu
ukuncibilikisa ngokusebenzisa ukuzwana nabo ulwazi ephakeme. Konke azisoze
ukucabanga ngombono the zasemhlabeni ukuthi ukucabanga emhlabeni
ngokusebenzisa imiphefumulo yabo ngokwengxenye kanyekanye futhi
ngokwengxenye ngokulandelana; Kodwa wonke umphefumulo kuyinto side eyodwa
kuphela, yashiywa a isiqondiso lokhu kucabanga. Ngubani manje
eziyisishiyagalombili kuphela yini umphefumulo ucabanga lula ukuthola ubuwula
okuningi kuwo, njengoba emshweni dephula uxhumano ephakeme yakhe.
Kodwa kanjani, asipheli emcabangweni wethu cishe engenakwenzeka? Umuntu
ngezinye izikhathi funny kakhulu, futhi omunye sad kakhulu; kungaba umqondo
ephakeme ngokuba imizwa yabo ngokwabo ukuthi lokhu ngokuphelele oluqukethwe,
ngesikhathi esifanayo abe kakhulu Airy sad kakhulu? Cha, ngeke, kodwa kungaba
sengathi ngempela funny, omunye umuzwa sad kakhulu kuye, futhi athathe
izinyathelo zakhe ngendlela efanele. Kungaba ngisho phezu ephakeme engqondweni
lutho lonke isicelo yini eza kithi wonkana, ngaphandle uma kuziwa ngisho kusuka
lonke yayo, noma engena lonke yakhe.Lokho I am very funny, kuyinto nje Injabulo
Ngidabukile kakhulu, isikhashana ukudabuka kuye; kodwa uma kuyinto funny
kakhulu noma cha, kuxhomeke ekutheni okuthile yonkana zidlulela sonke isifiso
sethu ngabanye futhi -trauer. Wayengakwazi kube ngempela ejabulisayo ngempela,
ukube sonke sad kakhulu; kodwa usizi ngabanye ngokuvamile kubangelwa emoyeni
ezinkudlwana lonke, waqhumuka wakhala kangaka ngisho nenkanuko ephakeme
kanye.
Whatever ingqondo ephakeme ubona nakuba konke siyaqonda futhi kanjani thina
bayibheka; kodwa ngumuntu ngaphezu thina namanje, yena uzizwa kahle, njengoba
lokho kanye kanjani nombono wethu Ungena ubudlelwano ukuthi thina cha perceive,
futhi abe kakhulu ukubaluleka okukhulu kuka ukuzwa yethu ngabanye.
Kodwa akufanele Ngimiphi sithola zonke ekhonsathini amazwi amaningi ukuthi,
nakuba ingxenye ngayinye for ukucabanga jikelele into kunomthelela, kodwa lawa
ngabanye, okungenani self ababuthakathaka kancane izakhamuzi zaseBosnia zifana
ingqondo ephakeme? Uma akunjalo ngisho ingqondo ephakeme nje ukuthola umbono
jikelele emizweni yethu, imicabango, kodwa munye kithi wezwa lutho?
Yebo, kanjalo kungaba uma senza ngaphandle kwakhe wadlala njengoba zomculo,
kodwa hhayi ngoba sidlala kuwo. Umqambi ayizwe ekhanda lakhe amazwi ezithule
we ekhonsathini, lapho uqamba, kungenjalo akukho ayengakwenza it in
amakhonsathi yakhe kanye ufake, Kungenjalo babengeke babe khona kuye. Yini enye
for umehluko phakathi Auensein kanye inwardness? Vele qiniseka umqondo
wezingoma womuntu asifani naleso angaphezu; uyezwa zikanokusho kakhulu futhi
okuhlukile, futhi yehluka kakhulu ngesikhathi esifanayo lokho vermchte kodwa
ukuhlukanisa yabantu ngokulandelana.
Noma, ekugcineni, wena uphendukele kimi ukuthi nakuba traffic lwesintu akukho
jikelele, ukuthi mhlawumbe abanye imiphakathi ngabanye futhi yonke eziqhingini
nginqume ezinye ukuphila komuntu nezilwane ezithile akukho ngaphansi. Kanjani

kube ngenxa mayelana nokuqwashisa jikelele? Kodwa kufanele sikhumbule ukuthi

ukunyakaza abazi imibono kungangqubuzani okuningi kithi njengoba ifa okufanayo
in the ukwazi Community. Not emi kithi imibono nemicabango njengoba ozungeza
ngaphandle bobulili abazi nabanye futhi hang it in the umoya ofanayo ukuze
ndawonye? Ngakho kuyoba imimoya yomhlaba. I traffic abazi uyinto ephakeme futhi
bephila kangcono kunezigaba ezibaliwe ifa ukwazi, futhi nakuba ngamunye ephethe
nokuqwashisa ezidingekayo traffic, kodwa hhayi ngesikhathi esifanayo ukunyakaza
abazi konke okungokwakhe, konke. Kuphela kungenzeka jikelele traffic anjalo njalo
phakathi yonke imibono zako ngokulandelana e acquis zethu, futhi lokhu kungenzeka
aqaphela isikhathi sokugcwaliseka kithi njalo more. Futhi in the emhlabathini
wenziwa kule ndlela jikelele, bayanda phezu kwesikhathi. It ke kuza emuva
umehluko ku-akhawunti ukuthi ingakanani ukuzibonakalisa kuphela belandelana e
imimoya yethu unilateral aphansi, elinikeza ingqondo ephakeme olunzulu ngesikhathi
esisodwa. I Yini wahlangabezana namuhla izolo, ngaphandle ngezinye izikhathi
ngaphandle reference abazi noma traffic, kodwa exhunywe kuyunithi ukwazi efanayo
phezu kwesikhathi. In the umoya ephakeme ngokwengxenye ngaphandle reference
abazi noma traffic ngaphandle futhi kwenzekani lapha nalaphaya ngesikhathi
esifanayo, kodwa kuhlobene by ubunye ukwazi efanayo ngesikhathi
esifanayo; ukwazi efanayo kodwa kokubili esifanayo.
Ngaphezu kwakho konke, kukhona imimoya amadoda abahlanganyela a
allseitigsten futhi traffic abazi kakhulu, in futhi mayelana ebaluleke kakhulu futhi
iningi efinyelela kude ubudlelwano ukwazi zembuleka for the uMoya phezu
kwethu. Kodwa imiphefumulo izilwane kwakungafiki kancane in ukwazi kwakhe
yimpahla, futhi akukho ukuntuleka a lot of ubudlelwano ekhethekile yalo. Phakathi
bazenzela imiphefumulo kwabantu nje njengoba enemisebenzi, efinyelela kude futhi
bazivumelanisa ukuthuthukiswa ephakeme imihlola ukwazi A isibungu akakwazi
ukukhuluma nami; kodwa uma yena edla ehlathini, kuyangisiza ngibe ezibizayo
izinkuni; umphefumulo wakhe injabulo lokondla; ukungathokozi zami kwamandla
emali, futhi bobabili injabulo nobuhlungu zincike ngisho okuthile ngokwengqondo,
ngo psyche jikelele ndawonye yasemhlabeni, eyalo lonke umongo izimo
zasemhlabeni, kuhlanganise nami ne stick ngesikhathi esifanayo, kodwa Yebo, ngo
kude kangaka ubudlelwane ngokungazi ndawonye, kanye nezinye ezihlobene
ngokungazi ngokusebenzisa akabanga nobuhlobo engqondweni yami abazi. Kodwa
angikwazi futhi kuzokwenzeka uma isibungu in emgwaqeni ngisho
elincane. Angikwazi unyathele phansi, kungaba okwethusa ingane. No izinhlanzi
eziphila zwi emanzini, indoda akakwazanga fish, inyoni flying okusezingeni kangaka
emoyeni, akakwazanga ukubamba.Ekuzingeleni ngamunye a yokudlulisela injabulo
nobuhlungu phakathi kwabantu nezilwane.
Phela, eziphatha kule ndaba okuhluke phakathi kwezidalwa komzimba emhlabeni
efanayo phakathi kwezidalwa ahlukene ale migwamanda wasezulwini, futhi lokhu
kuqinisekisa iziphetho yethu ezenza umzimba emhlabeni njengabantu ngabanye
ngokumelene nomunye. Akukho traffic analog futhi akunakwenzeka traffic fanekiso
phakathi imiphefumulo nezidalwa komzimba mhlaba phakathi imiphefumulo
nezidalwa ahlukene ale migwamanda zasezulwini. The transport umphefumulo

usuphothuliwe emzimbeni ngamunye izwe ngokwalo, ezifana traffic ukuqonda in

head ngalinye; Yebo bobabili kuphela ezicini ezithile; ngoba kukhona ukuxhumana
phakathi kwethu ngokusebenzisa ulimi, ukusondelana kwezindikimba ezisemkhathini
ngokukhanya; kodwa ezifana oda ezahlukene ngokuphelele i iyona traffic phakathi
imimoya womuntu, njengoba phakathi imibono yilowo nalowo ngenxa yena, futhi
uma traffic ukukhanya kufanele asho ulimi phakathi izidumbu ezimbili zezwe yini
thina ayikwazi ukufakazela noma ukuphika, kodwa kuyinto ezifanele kubo . isicelo
Well ehlukene, kodwa enhle, manje iziveza okuningi njengoba sasivame
ukukukholelwa ngenye.
Uma uthando ezimbili bwa, kuba manje ayisekho nje ngamzali, omunye lapha
nalaphaya, yini nomunye ufuna, kodwa awusoze ngempela omunye; a band
ahlanganisayo ophethe imiphefumulo wothando engqondweni ephakeme igwinywe
kanye ingabe uthando ngendlela efanele, ie, ukukhonza futhi ukuthula wonke
ingqondo nentuthuko yayo uthela izithelo, ngakho akasoze akhululwa futhi, njengoba
akukho ubuhlobo ngomoya ngaphakathi okushiwo ukwaneliseka futhi funa,
ancibilikisa izinhlayiyana futhi.
Futhi lapho abantu ababili baxabana in the inzondo eziqine, sengathi kwakungekho
ukubuyisana, amandla Kubasemsebentini kodwa kakade lapho; nengqondo kungaba
lutho unbefriedet ngokwalo; yebo bexabana kuphela umvuzo ephakeme, ayanda
izimfuno umoya futhi ngelinye ilanga, ngisho uzithola lapha noma laphaya ethubeni
elihle nentando. Kodwa uyini umoya ephakeme lapho, sizoxoxa nje esizayo.
Futhi uma intshumayelo eyiqaphuqaphu phambi kwebandla, futhi kanye nalo,
ngakho akuyona kwangaphandle ukuqeqesha ingqondo ukuze imimoya, kodwa
njengoba umqondo lanqoba engatholwa, lokunquma Ukuqhutshwa eziheha
izinkulungwane zabanye imibono namanje cruder.
Futhi uma umuntu ophila ngaphandle, bashiya konke abantu, ngakho akamlahlanga
umoya ephakeme futhi namanje kuth izimpande ezijulile namanye imimoya yabantu
abafile ndawonye; futhi umoya ephakeme kuthanda kanye umusa wakhe.
Futhi uma isono okubi, ukuthi horrifies us, kahle ke, ingqondo ephakeme, ibuye
isetshenziselwe sithuthumele uma imiphumela yobubi sikhule kuye, ngoba ukuba
athwale konke ngokwakhe, uyakuqala umelane ngokwengeziwe futhi more; okuyinto
isijeziso okubi bukhule okubi ekugcineni, kuyiqiniso mayelana main, njengoba
wonke umoya ingqondo ngabanye okubi, futhi njengoba akukho moya umi
ngokuhamba kwesikhathi, lokho okubakhathazayo ngaye.
Futhi uma umthetho olungileyo, hhayi nje ukuthi angase abonakale nje isikhathi
lokhu kuphila, khona-ke umoya ephakeme kuye owenza ngomqondo ukuthula
kwangaphakathi futhi ukhuthaza nezinjongo zayo jikelele, wona, ekugcineni
ukuhlangabezana, futhi kugqugquzelwe ukusetshenziswa kwawo, lo ngamazwi abo
siqu, futhi wakwenza ekuqaleni, ngakho uyokwenza kanjalo kuphephile futhi-ke
more Ilokhu Good, ngoba uMoya wazizwa sengozini, wenza lokho wathuthukisa,
njalo basiphikise. Imfundiso izinto last kuyoholela us emuva le. Phela, yini
entulekayo kusukela kulesi ubulungiswa ngisho nakuleli zwe, kudingeka sibheke

kwelizayo, okuzokwenza zisenza sibe nobuhlobo entsha umoya ephakeme.

Uma umoya lonke yasemhlabeni ngo eziningi kangaka zikamoba kanye
nokuchichima nomphumela ofanayo ubudlelwano bayo, ukuthi bangakwazi
ukuthuthukisa kakhulu kuphela inkambo isikhathi, kwengqondo yomuntu, kakade
presents phambi efanayo kodwa ukuthatha yena kuphela njengoba ogelezayo,
entulekayo umoya ephakeme ngoba ingxenye yayo, akuyona ukugeleza eqhubekayo
imiphumela obuqhubekayo manje kodwa futhi unothile emfuleni ehlukene kakhulu
futhi egcwele ugeleza njengoba emincane futhi elingashoni yomuntu Bach. Lokhu
sikubiza nqubo, lokumelwa yayo kwangaphandle indaba. Ufana umfula ogeleza
olwandle traffic.
Uchungechunge kokuma ukuthi thina ezenziwa maqondana ukuthuthwa kwabantu,
ayeyophindaphindwa emlandweni kodwa inguqulo ehlukile. Njengoba nje
umphumela lomholo ukuthi kungenzeka equlekile kancane kangaka kule. Kukhona
links ngempumelelo phakathi inikezwe kanyekanye, lapha okulandelayo, ukuze yini
phakathi. Kodwa ingqondo yethu ine la ezimbili ezicatshangwayo amakhasi
okungenani scheidbaren ukuthi yena ukuthi sibopha Kanyekanye ezalandela abazi. A
okungenabulili ukuhlukaniswa zombili ngokuqinisekile ngeke
kwenzeke. Ukuphumelela imiphumela yonke kanyekanye in ukwazi ngokunembile
ukugeleza ukwazi.
Ngakho ecacile zifana sombuso encane ezingokomoya esisenza ngaphakathi kithi,
kanye emikhulu, ethwala us zibe uqobo, ngaphambi ngokuthi ukulandelana imihlola
ngokwengqondo nezomlando nalokhu ikakhulukazi manje allwegs imfundiso
ovamile umoya lwesintu futhi ukuqaphela lokhu ngoMoya umise ngokwaso. Ake
sihlole lokhu kuqhubezela phambili hlangana yethu ekufundiseni kwethu siqu,
nakuba Yebo lokhu kuthuka kwenzeka kuphela uhhafu njengoba nje umoya lwesintu
ingenye umoya womhlaba, futhi ukwazi umoya kubhekwa ephambene isixha
njengoba band of Komuntu njengoba ezifanayo ,
Ezimweni eziningi, eqinisweni, ngokukhuluma of umoya lwesintu, kube nokho
ucabanga ngaye njengoba nje abazi ngabanye, lonke izidalwa lutho; omunye
ucabanga ukuthi abantu, noma okungenani zefilosofi, bazi kahle ukuthi umoya,
akumelwe enze abantu ngaphandle maqondana njengoba wonke umuntu kusukela
ezinye uyazi yini kodwa kuphela emva ubudlelwano ngabanye futhi abangaphelele
icala.Umoya abantu njengoba manje wakhulelwa, has a ngiqaphele kahle lowo
muntu, kodwa hhayi umuntu, okuwukuthi, akukho izinto ezifana elibandakanya
abantu ngokwabo kwelinye. The sum olomile Komuntu kuyinto unembeza wakhe,
hhayi ubunye abazi Komuntu. Isazi sefilosofi uthi nje ukuthi ndima, lapho yena
udonsa e ukuqaphela kwakhe ngabanye madlana kwakungase, amele isivumelwano
ephakeme ukwazi uqobo. Right uPawulu uthi: Ulwazi lwethu kuyinto
piecemeal; kodwa manje kufanele kube nolwazi kuphela piecemeal futhi ukwazi
ephakeme ezingokomoya, okungukuthi okwashiwo akukho, kodwa into, yebo, ngoba
kuphela ukusebenzisana olunamagama izicucu, ngaso sonke isikhathi nje izingcezu
amasha, hhayi Inbegreifen abazi konke izingcezu, okuyinto kuphela kuthiwa ubunye
wangempela ukwazi, azonikezwa umoya ephakeme. Spiegel wathi ngisho ukuba

ekamelweni, noma kufanele ukukhanya kodwa lokho ekamelweni ukukhanya up

kuphela. Ngakho ke, ngemva kokukhuluma of umoya lwesintu kuphela, kuphela
ubuntu imimoya ngamunye kule umoya ephakeme ngokuyinhloko kufanele ithathwe
ngokuthi inhloso kanye nendawo yonke intuthuko. Futhi Yebo, njengoba kungase
kube ngaphandle ekuthuthukiseni umoya ephakeme it muva, the amazwi kuphela,
hhayi into, lapho ibhidliza efanayo njengoba is wamthinta kanzima kuphela. Yebo,
abaningi futhi kungenzeka agcine wonke umoya lwesintu nje imicabango yakhe siqu
into, futhi kanjani bambambe, nguye ezithile eyodwa kuphela.
Ngoba umoya wangempela azikho imininingwane ukwazi ngaphandle ngiqaphele
onobunye emabhulohweni kubo bonke kwelinye. Angazi engqondweni yami
mayelana konke nento eyodwa yena efika yayo self-reflection esiphezulu, njengoba
izikhathi zakhe izinkanuko kakhulu ngendlela ngokushesha? Wayebeka akukho moya
ezithile, noma ngelakhe konke lokhu hhayi nje ndawonye uma akazange azi kwelinye
daba; ngiqaphele iyimbangela umlingisi wangempela umoya wangempela. Ngakho,
umoya ephakeme can, kukhona nezinye ezifana, futhi kungakhathaliseki ukuthi thina
lapha cabanga ngomoya lwesintu, umhlaba, noma kuNkulunkulu, musa ukugqoka
izindawo zethu ezikhethekile ukwazi kukodwa, ngaphandle oxhumanisa in
ngiqaphele jikelele. Ukwazi yethu ekhethekile kungaba ngaye nencazelo kuphela
ukuthi ukwazi Jikelele ubonakalisa ngamunye wethu ngendlela ekhethekile. Lokho
imiphefumulo yethu bangase bacabange ezinye, ibingeke ngengqondo band, kodwa
lokhu kudinga umphefumulo futhi yonke into abacabanga ukuthi omunye komunye,
verknpfend ithwala e selbigem ukwazi; futhi ukuthi umphefumulo ungacabanga
efanayo ingxenye njengoba ezinye, nokho akukho band like ingqondo yethu; Lokhu
kudinga a umphefumulo ukuthi uzizwa ngisho uphahla imicabango yakhe ngesikhathi
iphuzu elifanayo futhi kwehlukana lazo ngaphesheya. Kuphela Ngakolunye ukuthi
abantu ababili bacabange ngalokhu nomunye, ukuthi imicabango yabo kungaba
luqondane ingxenye ngamakhasimende, isekelwe izinqamuleli by ngiqaphele
ephakeme. Kufinyeta ukuqaphela umoya wethu eliphakeme hhayi ngale ndlela ukuthi
uyazi konke kwelinye esikwaziyo ngamunye kanye nomunye, yena washiya
ekhathazeka e ukuqaphela kwethu, ukuze umuntu akumelwe akhulume somoya
ephakeme.
Futhi kanjalo umqondo ezivamile umoya lwesintu kuyasiqeda noma njengoba
Ukuzikhohlisa ize amazwi, oshayelayo ngaphesheya uqobo in the ngokoqobo eyethu.
VIII. Ibhayisikobho ephakeme endaweni Ukwanelisa inkanuko futhi
intando.

Nakuba, njengoba hhayi ukuphinda ngokwanele, awukwazi ukwenza Isifaniso

phakathi komuntu emhlabeni ngokuphelele, kungcono njengoba nje akwenzeki
ukuchaza ngaphandle kosizo okufanayo umphefumulo ratios the Earth, ngoba sethu
esingokomoya siqu kuyinto kuphela ukuthi imibono yetfu ezindaweni engqondo
ngokuqondile iyatholakala , futhi umphumela wokuhlola ngaphambi yini enye ine

ukwenza, ukuze eziyisishiyagalombili kuphela ukuba babe ukuthi aniqhubeki

ausdehne umfanekiso, lapho ahlangana, futhi esikhundleni njalo slavishly
esifanisweni esisenze efanayo ukubamba, bephendukela, njengoba Into noma isici
kusebenza.
Futhi kuyiqiniso ngoba kahle kuze ngezinga elithile, nakuba kwakukuncane
kakhulu, uma abantu, izilwane, izitshalo ufanisa ngaphesheya kwalo eceleni
kwempahla yakhe evusa inkanuko ngokuqondile izitho umqondo emhlabeni, idinga
imibono inhloso on the bhakabhaka futhi ngisho ukunqoba njengoba izisekelo kanye
starting amaphuzu esakhiweni ephakeme jikelele ngokomoya.
I engavamile of uzibuse isihlobo, ngokuhlukana sobala lapho ukhona phakathi
kwabantu, izilwane, izitshalo ngendlela yokobana ngamunye Nokho yonke bathola
insimu ayo, efundiswa futhi wamisa ngokombono ayo observation, ngo nesigcino
insimu yasemhlabeni a band more jikelele , lokhu sifaniso sishiwo ngokushesha into
ekhangayo. Kuphela ukuthi ingxenye unspeakably izitho more and unspeakably
ezihlukahlukene ezingaphezu Ekutholeni emhlabeni njengoba kithi inamathelisiwe,
futhi lezi zindikimba futhi ziye phezulu ukwenza emhlabeni njengabantu
abanamandla a self ephakeme, njengoba kithi, izitho ngamunye isimiso sezinzwa,
esingalapheki zingcono kunezinye , Futhi lokhu yiso yini eyenza lesi sifaniso njalo
ucishe singenele, nakuba kuthathwe ngokunembe kakhudlwana is kodwa ake naye
emuva kuze an imikhawulo eyengeziwe kubonakale cogent kuka luhlolo cursory
kungembula. Akuyona nje izinkanuko, yini ukugqoka abantu nezilwane ngaphakathi
uqobo; kukhona izici nakakhulu lapho babambe emhlabeni ngokusebenzisa kwabo,
isikhundla sabo siqu ephakeme izidalwa ephakeme ngaphansi. Kodwa kodwa
kukhona njalo kucatshangwe ekhethekile, njengoba kungenzeka kusukela amaphuzu
ngabanye umbono, ukuthi bangakwazi zibuyiswe ngenxa ezikhethekile kanye kusho
isikhundla ezweni ngaphandle; Nokho ephakeme, yonke indawo emhlabeni kwelinye
ukwazi esithathe oxhumanisa, lomholo Nokho, jikelele zengqondo lapho kuyovama
traffic, kwemvelo futhi umlando sonke isintu, ngempela umbuso wonke
yasemhlabeni futhi ezingafinyeleleki kanjalo ukuqaphela kwethu ngabanye, wayo
yonke imimoya yasemhlabeni ngabanye futhi Namanje ukufinyelela out amaphuzu
ethize umbono kanye, asebenzise kuphela elisheshayo unilateral njengoba yena
kwenza isikhundla ngamunye ekhethekile kungenzeka kuwo futhi ngalokhu neqhaza
kuze ukuqothula the izingqondo yasemhlabeni okuthile okungaphezu jikelele kanye
nokubaluleka ephakeme, njengoba, ngo ukudedelwa anjalo kungaba umzali, umbuso
ngokomoya. Kodwa uma kungenjalo eziheha ukuqaphela kwethu ephakeme
kuhlobene izikhombo zabo jikelele mayelana konke wadlula nathi izinzwa page
ngayinye, kwalokho futhi reflex, ngo evusa inkanuko ngokwayo emuva, futhi
ngaleyo ndlela kunomthelela ingxenye yakhe, isitembu efanayo into ephakeme,
njengoba kwakusho ngaphandle eziphathelene ukwazi jikelele, kungase kube. Futhi
kule evusa inkanuko is not nginqume jikelele ephakeme umoya, hhayi abstract futhi
nizomthatha kuso. Zonke ukubukwa etholakala sisangulukile, njengoba sikude
njengoba kungase kubonakale, kukhona, ngomqondo ongokomfanekiso
abangenalwazi ngokwabo inspirits ngokuthile ephakeme, okuphuma isixhumanisi
jikelele umoya kuzo; yebo ekhethekile okuningi, okuyinto ngaphezu kwalokho

ezinengqondo izikhombo ngokomoya nezinkumbulo, kodwa ezihlobene ngendlela

ekhethekile ezinengqondo, kangangokuba uya kanye njengomunye njengoba
sihlola. Izinzwa zethu ezingokwenyama, ezifana ngamunye nabanomusa phakade
kungenzeka isakhiwo sabo futhi umsebenzi wabo kungenzeka okwamanje njengoba
nje ekhona ngokwabo kanye ukusebenza ngokwabo imizimba, kodwa kuphela
uxhumano yabo yonke umzimba futhi wonke umzimba, kodwa ikakhulukazi
ubuchopho kanye ngokusebenzisa ingqondo kuwo ubuhlobo obuseduze kakhulu futhi
okubaluleke kakhulu, kuthathwe, kanjalo ukunqoba izimpande in the sakamuva,
lapho bengena ubuhlobo nemisebenzi yayo jikelele kanye ngokungaqondile
ezihlobene nomunye, kakhulu lindela them, njengoba nathi naphezu ubuntu bethu
ukuze baqonde kuphela mayelana nezwe kanye nezwe lonke, kodwa ikakhulukazi
phezulu, wonke lwesintu inbegreifenden umbuso emhlabeni, ngomqondo
ongokomfanekiso, ibangelwa kuwo, futhi ngaleyo ndlela kanye ubudlelwano
ephakeme traffic yomhlaba okuningiliziwe kanjani angenele. Futhi uhlala ngaso
sonke unequals kodwa okuningi komdlalo phakathi isilinganiso yezidalwa ezihamba
ezweni ngabanye emhlabathini amathuluzi ethu umuzwa ngabanye ukuba asisize.
Njengoba manje nathi izinzwa ezihlukahlukene isithunzi ezahlukene kakhulu futhi
ukubaluleka, kanye nemisebenzi omunye isici oxhumanisa of the ngokwengqondo
ephakeme, i Inspire Tung kanjalo, nika isikhala kakhulu kunalaba abanye, liphinde
izidalwa ngabanye emhlabeni, futhi uthathe abantu maqondana nalokhu,
akungabazeki ukuthi indawo yokuqala. Isitshalo akusho lutho, njengoba indlu yakhe
ukwandisa more futhi bandise ephakeme kanye ukudweba sihle; kuholela kule
bhizinisi futhi ngesikhathi esifanayo ezizwa khona kwakhe; ngalokhu kunomthelela
emzimbeni ekucebiseni Erdleib kodwa izinkanuko, ukwandisa umphefumulo
emhlabeni, ukuze zihlobise; kodwa emhlabeni nomhlaba naye kodwa kuphela
umuzwa ngokushesha izinkanuko wokuba; isitshalo akazi mayelana nezwe
elalimzungezile, it has akukho esibukweni, futhi kanjalo buboshelwe enhlabathini
ukuze khona izinkanuko of the lutho plant out of a ulwazi mayelana plant; Earth
uyawuthanda lokujabulela sihlahla nje ukuzimisela ikakhulukazi distinguishable
evusa inkanuko zikhona; okuyinto futhi umphefumulo plant. Indlu umphefumulo
nezilwane kodwa ukukhuluma ngisho esibukweni ngokwezinga elikhulu noma
elincane the azungeze yasemhlabeni, ngokuqinisekile into kwemvelo, njengoba
manje nje kungase kubonakale kusukela iphuzu yasemhlabeni umbono, babonakalisa,
futhi kubonakala abantu Spiegelhaus ngokungaguquki bright futhi kubonakala ngisho
images eliphakeme nakakhulu, ngoba izithombe abafile, kodwa aphile, futhi
siqhubekele, futhi nokwelukiweyo ezweni ephakeme, isibuko ngokwayo akusho
aphonse emuva efile, kodwa izinguquko izithombe. Kodwa ngisho umhlaba womuntu
kunawo wonke nesibhakabhaka babonakalisa kuphela iphuzu elithile; kodwa
umhlaba ngokwaso izinkulungwane ezikhundleni eziphezulu bese aphansi; ufuna
izinkulungwane zabantu nezilwane; futhi umhlaba ngeke uthole bakhathele, njalo
ukushintsha baphinde futhi enza ukuze zikhule zibe self-reflection kanye reflection of
the ephakeme circle yabo yonke yokuphila futhi ezenzeka uyakhathaza. Kodwa
ngaphezu kwakho konke, yini kangaka iyisibuko unilaterally in the kwesidalwa
ngasinye, bese ngisho eliphakeme ngokomoya akheka ezokuthutha zabo nomlando

wabo ingxenye efanayo nokuhlasela emuva ukuphila nezidalwa ngamunye, njengoba

ngomoya yabantu bonke unilateral Ukucabanga kuyinto ephakeme ukuphila
okungokomoya futhi kuyawakha endaweni Ukwanelisa inkanuko, lokhu ephakamisa
ngisho ephakeme, emuva ukuhlaselwa. Nokho, njengoba iyobonakala, lokho
esikubonayo lapha ngezansi kusuka traffic futhi umlando wabantu, ngisho uhlangothi
olukha kakhulu into ezijulile Innerlichem kulokho esingenakukulungisa kubonakale
kithi izikhundla zethu zezwe. Imfundiso kwelizayo kodwa ukuletha micabango
namanje luyasiza obalulekile. Wonke yethu lapha ngezansi labo samanje, ukuphila
kuqhathaniswa kungokwemvelo isisekelo sekusasa ephakeme, akukho kancane
umoya ephakeme walalela njengoba abakhona yethu. Kodwa ukucatshangelwa lapha
ngenhla abe namanje akukho isisekelo. Ake unamathela kulokho kungenziwa
okusekhasini izisekelo odlule.
Ngakho ngiye ukucabangela ezinye izinto (ukubona inhloso kanye kuthanda)
okuyothi ukwethula eziningi ezinzima, ngisho noma thina ukudonsa uqobo
acabangele kuphela nathi, ake, uma senza kanjalo versteigen ukuba ingqondo
ephakeme lapho mitsteigert nobunzima ngaphandle ngesikhathi esifanayo, ukwandisa
imithombo ukuze uthole wakhe. Futhi kanjalo kungase kube kuhle ukuthi izizathu
ezilandelayo awaveli yimuphi egculisayo kuzo zonke izici; Kodwa umuntu kumelwe
baxwaye ukucabangela amaphutha kungenzeka of observation ngesiphambeko indaba
futhi ukulahla jikelele, ngoba akulungile, ikakhulukazi, noma ukungabaza
kwenzeka. Uma ekhona, ingqondo yethu siqu, nokho, ukuthi izimo ebalulekile yalo
noma kukhona ebumnyameni bese ngokuvamile kuphela ukucabangela untriftiger,
kanjalo thina izifunda kancane ukuba khona umoya phezu kwethu evela Imizamo
yokuqala mhlawumbe hhayi ngokuphelele aphumelele, izimo fanekiso yalo ukuxoxa,
angase athuthe ngenxa asinawo observation ngqo njengoba, lapha at the isampula
elincane, lapho yena usinika of ngokwakhe siyazibophezela imiyalo, bonke abanye
kungenziwa kuphela bazinqumela by Isifaniso nalo kodwa.Indiva Full kodwa kulezi
zingxoxo angeke kube kodwa; ukuzama kumele kwenziwe ukubhekana kulo, ngoba
indlela kuphela yokufundisa ingathola kusukela ekuphileni komoya ephakeme kanye
yi; ngoba kukhona umoya wangempela, thina ngokwethu sibe nobudlelwane nabo lo
moya, lezi zimo ukuza ubudlelwano ebaluleke kakhulu kuye thina zibe ukucabangela,
kanye ubunzima yokufundisa hhayi ehlaselwa kuthiwa, ngakho basihlasele. Nokho,
Akukho okudlula ukubona in the umzamo wokuqala ukuhambisa triftigerer
umthombo kanye nentuthuko ethelayo ngekusasa.
At Ukwanelisa inkanuko yethu ngakithi ngesikhathi esifanayo endaweni vividness
Inhloso nalo lonke, ngokuba subjective us limele lens, ngaleyo ndlela
zabangela. Empeleni kakade a reflection yefilosofi kakhulu lapho thina
kuyaqabukela, futhi ezingazange baqashe abantu kakhulu ukuba uqaphele ukuthi
konke esilibona futhi kithi, ukuzwa, bazizwa, njengoba nje thina bheka, uzwe,
bazizwa, ngempela kuphela umuzwa wethu, umuzwa; hhayi ukuthi wayengekho
ngisho into yangempela out of umuzwa, umuzwa luhambisane; kodwa okokuqala
sinawo kodwa lokhu kuphela; yena esimele lens ngokwabo, kubonakala kithi
ngokushesha njengoba lokhu. Yebo ngezinye izikhathi kungaba phantasms evusa
inkanuko nje, okuhambelana lutho ngaphandle ngokwethu, ukuthwala isimilo

umnqopho.
Umuzwa Hhayi kuphela evusa inkanuko noma sensuously lezenzo kodwa sihlala
okuphambene ngendlela; , Kodwa konke uhlobanisa in inkambo yokuphila by
izinkumbulo abazi noma bengaphili futhi iziphetho kuka into Okufana unawe
objectified. We belehnen ukukhuluma emoyeni wethu out, nakuba kunqunywa
kokwake ukuba, into ngayinye acacile phakade ezinengqondo nge eziningi izici, it
ukucabanga eziningi izimo ukuthi angawi ngqo umuzwa, nombono extrasensory
kodwa kanye objectified. . A landscape isibonelo uzovela kithi kuphela njengoba
surface marbled enombono luyingxenye evusa inkanuko; kuphela Izixuku
ukucaciseleka kukodwa ayisekho amalungu lokho esizihlanganisa sikhumbula
bobunjwa zibhekwa nemibala, uma engalethi ukuba ngiqaphele kakade ngabanye
ikakhulu, kwenza landscape Inhloso ukubaluleka kwezihlahla, izindlu, abantu,
imifula yalo ; kodwa thina kodwa kithi Ange ngengqondo abopha, lokhu ngumlamuli
ebalulekile, hhayi isisekelo ezinengqondo; kodwa wakubeka nale counter kwelinye
kithi. Yini singazi objectify konke in the umuzwa wendoda naye, kodwa asizange
ukumbona sensually. Ake silalele inkulumo, sezwa lutho kodwa izinkanuko
ngempela umsindo; lonke iphuzu ekhulumisana ngokwethu ngokomoya
kuhlobene 1); kodwa thina objectify okushiwo inkulumo ngomsindo; Kuyinto us,
sengathi zivela inkulumo ngaphandle incazelo yalo ukuletha naye okufanayo,
siyambona njengoba into entsha, hhayi kusukela kithi Coming, kodwa wangena nathi
Coming. - Hlanza Paranormal avele ngisho cishe akasoze abe inhloso, futhi into
esiphezulu kanye umhlabeleli umuntu, futhi udlala endleleni indlela ekhululeka
izinto, Uhumusha, kuboniswe, uyalandisa kwabanye futhi ngaleyo ndlela enothisa
lechazako, lizwakale, livela kuye akekho kancane ngomqondo ovulekile.
1)

The kungenzeka ukuthi isilaleli ilungelo kuhlobene umqondo inkulumo ukuzwa amazwi ukuze incazelo ka
isikhulumi yakha kulo futhi, amanga esimweni mutual imimoya yabo futhi izidumbu zabo okuyinto ngokwabo
kuphela ezivame yabo organic Inbegriffensein nengqondo ephakeme kanye isidumbu bafundiswe. Lapha,
Nokho, thina banakekele kuphela iqiniso umnqopho, lapho okushiwo amagama avele ngesikhathi esifanayo.

Khonamanjalo, ephakeme ezingokomoya yethu objectification alikho

ukunamathela Graphic Umhleli, sensuously lizwakale, nokunye; Yebo ingqondo
kungaba into efanayo kufanele kwenzeke kusukela jikelele Borne inothile yayo futhi
begeistend kuze intuitions, ukubona kanye unobjektiviert futhi aniqondi izinkumbulo
kanye ephakeme ezibhekisela lomqondo kanye inhlanganisela futhi khumbula
kuphela ukuthi and njalo nezwe ngokucacile in esiyimbangela ubuhlobo
ocabangelayo uhlala.
Futhi, sinomuzwa ngokushesha ukuthi kusukela intuitions wethu, okubonakalayo
extrasensory, izinkumbulo omdala bangabanye ingqondo yethu, lapha umuzwa us
ukuba amazwe kulahleka.
Kuyinto kwephuzu abavumelana ngalo manje Ubuye umoya womhlaba insimu
yakhe ngokucacile inhloso, nakho lokho inquma kuye evela base yakhe umqondo
futhi wakha phezu kwaso. Izwe mkhuba nhloso kuphela ngokuhambisana ebanzi

umqondo base, okuyinto umoya ephakeme amabhidi, banwebele, futhi ngokusho

ukuphakama mkhulu, anakho phezu kwethu, andise. Kithina nje ibonakala elibanzi
lokho thina ukudweba ngokusebenzisa ngamunye izinzwa, omunye kuye, lapho yena
udonsa kusukela kwesidalwa ngasinye emele izinzwa zakhe kuphela ezingeni
eliphakeme, kanti ezingokomoya ephakeme, ithuthukiswe yonkana esanguluka base
uya, ngoba , nakuba ingqondo ephakeme kunalokho lokho izidalwa ungowabo,
ngokwengxenye reflection of the impahla more jikelele kwezobuhlakani ingqondo
ephakeme kungaba kubhekwe ngeke kuwo, kodwa ngokwengxenye futhi, ngaye
waqhubeka uzimisele aphinde kuveziwe kuye ukuze umoya ephakeme futhi nangale
us namanje kungokwalabo. The ezingokomoya ephakeme umuntu ngamunye kuphela
nje okuyisisekelo link kanye ezingokomoya more jikelele kwengqondo ngathi,
kungabi isinqumo kuyini ibe abantu abangashadile, ngisho nalokho engena sum of
the ngamunye; kancane ngakho uma thina nje kubonise ekuphileni samanje abantu,
njengoba thina njalo kodwa manje.
Ngakho kumelwe ungacabangi ukuthi ngisho abantu esiphezulu kanye umhlabeleli
ukuthi nature has phezu kwethu, kungase kube ngcono futhi bephila, kuphela lokho
kungase njalo avele kuphela ezithile, the particularization efanayo non-oluphelele
kuwo. Ingqondo yethu akuyona nje marbled umuzwa panel, nokho, ukuthi uMoya
ephakeme njengoba umuzwa wakhe izitho nathi Liyaqalaqalaza nomzimba wakhe
ecabanga uqobo, ngoba singekho ukuthatha ngaphandle izimpande zethu izifunda
zalo ephakeme; yalo, ayanda and esiphezulu ezingokomoya ekuphileni okungcono
esenza ngayo kule panel mqondo, ubeka us on uhlangothi phezulu ngaphezu
kwalokho Ukwanelisa inkanuko, futhi iwina omunye yithi ukuzimisela
ezintsha. Lokhu Higher futhi Highest kithi into sasingakwazi kithina njengabantu
ngabanye, kodwa kuphela sihlala umoya jikelele, isixhumanisi zethu ngomoya
jikelele kanye ngomoya jikelele. Nguye lowo mediates traffic yethu yobuhlakani,
ingcebo eqoqwe bolwazi lwabantu kusukela ngesinye isikhathi kwenye
bebutha; sikubheka nje izimo yangaphandle, anakho ukwazi engaphakathi
kuso. Kodwa kanjani lokhu yakhelwe ephakeme kithi futhi kwadalwa kithi njalo
okuthile engqondweni ephakeme, njengoba wathola, redetermined okuthile inhloso
yithi, the kuphela kithi kuye. Wonke umuntu ukweleta imfundo uyayivusa ngaphezu
kwesilwane izinkanuko, ngokwengxenye ukwazi kwakhe ubudlelwane nobunjalo
jikelele futhi ngokwengxenye ube reflex yemfundo jikelele, amandla lwesintu zeither
ngazuza uxhumano yabo bodwa futhi nobunjalo ezungezile, futhi ikakhulukazi
mediations kubo, kodwa futhi kukusiza ngokwakhe ngendlela yena esethatha leli
fomu futhi yakhelwe ngokwabo futhi kanjalo feeds emuva emhlabeni, okuthile
isidingo imfundo. Futhi abantu esiphezulu futhi umhlabeleli wathola uhlangothi,
ukucabanga esiphezulu kanye best of the umoya ephakeme, ngakolunye uhlangothi,
yenza kakhulu futhi best, ukuqhubeka ukugqugquzela it. By nje abstract ubuhlobo
ukucabanga out nge umuzwa wakhe emkhakheni kwengqondo ephakeme okungaba
entuthukweni kancane ukuze neyethu, kodwa simile ngokusebenzisa izidalwa
umuzwa, isipiliyoni zangaphandle, njengoba izidalwa kuyolungiswa ephakeme
ezingokomoya zabo ngomoya ephakeme.
Ubudlelwano phakathi kwethu futhi umoya ephakeme ke, kufingqwe futhi, lesi:

Isaziso umuzwa noma izindawo elingaphandle nakho kwenza ingqondo ephakeme e

ibhekwa yabo ukudideka okukhulu of umuzwa, isipiliyoni indawo, lapho uzalela
uhlamvu umnqopho kuye, njengoba ngathi , futhi nje ithwala nathi kuye; ngoba naye
unombono ofana wethu Inhloso yebo; ngalokhu objectified kuye kodwa kusukela
wayengumuntu ongumoya kunathi, ngesikhathi esifanayo konke isikhathi ukuthi
Upper buthuthukiswa yethu umuzwa, isipiliyoni izindawo ngaphakathi kithi,
ngendlela efanayo ukuze lokho abangane Higher ukuba imikhakha ngabanye
umqondo kithi ngathi nalezi objectified kwelinye. Kodwa ezingokomoya ephakeme
ngaye hhayi ukuba kule objectification. Kunalokho, konke Higher kithi into ingqondo
ephakeme njengoba ngamunye, kodwa namanje ngaphesheya kwethu ongakaze nje
nathi ngendlela jikelele; thina hang by okufanayo in ngokwakhe ndawonye; futhi at
the ukuzimisela okunye efanayo iyasebenza njengoba usebenza fortzubestimmen
nathi kulo.
Uma izizathu odlule Kuyavunywa kakhulu Nzima, kanjalo ukukhansela nomunye,
ubunzima ngaleyo ndlela, abaningi abafisa ngenye kabi encibilikayo
kubonakala; ezifana isidingo ukuzixazulula, ibe kuphela kuboniswe indlela imibono
le, kuphela ukuze Isifaniso kwadingeka ukusiza ukuba amhlangabeze futhi
kuyafaneleka.
Omunye bangase bazibuze ukuthi kungani uwe kodwa hhayi umuzwa wethu
singabakhe ukuthi umoya ephakeme, uma siphila ephakeme umoya, sinyathelo, futhi
babe, futhi kithi. It Ngeke kuwele e umuzwa wethu, ngoba ongawi umuzwa umoya
ephakeme ngokwawo; Singabantu zomculo umbono wakhe inhloso, futhi kuphela
ukucabanga ekhethekile, lapho ahlangana khona nathi, umcabango Kungashiwo
kuphakama, ukuthi lokho kudala emiphefumulweni yethu bangabanye ngokwakhe,
ngaphandle kodwa ukuthi iyindaba umuzwa kuye , The ingqondo ephakeme Nokho
has ukukhuluma ngokucacile, thina, kuze kube manje asazi ukumela umphefumulo
okuqukethwe wethu wonke ekujuleni sisangulukile itafula phambi kwakhe
umphefumulo wakhe wonke kokuqukethwe ngokwakhe, abakhuluma ngemuva
kwethu; Ngakho, kuba ngempela uyazi wethu, kodwa asilona yakhe; lokho kodwa,
uyazi kithi ngathi, uthatha into efana essence yayo elibanzi noma kabusha
ekunqumeni, akulona iqiniso njengengxenye ekhona kakade wokuba
kwakhe; yingakho umuzwa kungaba ngeke angene kithi ukuthi singabantwana
izingxenye sakhe. Kodwa uma sixhumana us kanye kwenhlakanipho ephakeme
kanye nempahla yakhe ezivamile, ngakho azizwa njengoba umkhumbi master of
lokhu impahla jikelele, kodwa hhayi njengokungathi lokho kuzoveza ngendlela
ekhethekile zibe ngokwethu futhi redrafted ngokwethu futhi kusetshenzwe kuye
wabuya yilokho kunalokho endaweni lokho kunqunywa ngomqondo ovulekile, kanye
liyaphuma, wayengacabanga kanjani ubuhlobo fanekiso ekuchazeni
ngokwethu.Kodwa uma senza banomuzwa ngokushesha ukuthi nezibopho intuitions
wethu izinkumbulo ungowayiphi kithi, walahlekelwa umuzwa eyodwa inhloso,
umuntu engingamazi lokhu ngaphandle kwakho kodwa anyakaza e ukuqaphela
kwethu, kanjalo ukona kwethu okusobala umoya ephakeme kuphela yethu zamanje,
uma kuqhathaniswa onomqondo umuzwa izimpilo qukethe, hhayi ukuphila
ingokomoya ephakeme, senza kwelizayo kuye, lapho siyoqala ngokufa. Kodwa lokho

kungokwalabo yezakhi ezalandela.

Manje nathi kuwukuziphikisa futhi incompatibilities ezindaweni zabantu ngisho
kancane akwazi kusimangaze more, ngoba zikhuluma ayivelanga phezulu jikelele
ingqondo ephakeme esintwini, kodwa kusukela ngezansi ngokusebenzisa
ngokombono unilateral kanye etshiyeneyo yemizwa isintu ephakeme Moya kanye
ukulungiswa kanye processing sipho ngaye. Esanda abasafufusa ngamunye amafomu
njengomuntu ithuba elisha futhi ekuqaleni komsebenzi onjalo ngomoya ephakeme,
njengoba kithi, zonke Augenaufschlag omusha ahlanganiswe insimu yethu
nakho. Konke phansi lapha kwenzekani ezingqondweni zethu ukuze wamukela,
okuvela ezithile for the ingqondo ephakeme uhlamvu kuye yezimo abhekene Meet
uphela on; okuvela ezithile, okuwukuthi kuze kufike engenzi ngisho zivela phezulu
uMoya kithi; futhi ngempela ukuba konke esikwenzayo futhi ukucabanga into ivela
phezulu jikelele ingqondo ephakeme kithi, kanye osekuseduze emuva zingene
emphakathini umoya ephakeme ngathi.Abstraction kuphela kungenziwa kokubili
abahlukanisile. We inqume by imininingwane yethu kusuka ngezansi, kuyilapho thina
ngesikhathi esifanayo kusukela jikelele edlule ngaphansi ukuzimisela zawo
ngaphezulu, ngoba kubangelwa konke esikwenzayo ucabange, wakunqanda kusukela
ingcebo wonke medium-noma, ngisho kithi ezenzweni. Futhi kanjalo yiso noHort
wethu ukuthi uhlose eziphikisanayo yethu kanye incompatibilities, kodwa ngoba
ukumhlangabeza, offset kushintshana traffic ye izingqondo zethu nomunye kanye
nendalo; kuphela ukuthi akuzona angenamkhawulo, njengoba thina akuzona
angenamkhawulo ekubumbeni nakho kwethu endaweni, kodwa siyizisebenzi kuze
imikhawulo ethile, futhi naye imingcele Niyolala nakakhulu.
Nokho, njengokusho, thina woza kusukela kombuso ukwamukela emkhakheni
umsebenzi ingqondo ephakeme, futhi kanjalo kuyoba usizo, ukunweba esisenze
ukuthi usinike kude kangaka izifundo incazelo ukuthi nabo bakhonze izingxoxo
ezikude ngesisekelo wayengasiqonda.
Vumela izidalwa eziphilayo okuvela ezithile emhlabeni njengoba izinzwa bheka
okufanayo, kanjalo by izinhlangano ngaphandle locomotor efanayo, kodwa
ngokuyisisekelo futhi njengoba kokubili iqembu, kanye amehlo ethu, izindlebe zethu,
amakhala ethu, ulimi lwethu, izandla zethu sezinzwa ukunyakaza kwezitho kwelinye
kukhona. The imisipha engqondweni khulula uhlelo locomotor 2), okuyinto ezihlobene
nako by imizwa ubuchopho njengoba apparatus umqondo futhi esenziwa ngazo (ngokomzimba-engqondo)
angemukela izinzwa ubuchopho, like lokujabulela apparatus Ukhuthaza ezifana khona. Futhi,

uhlelo
zemisipha kumelwe ibhekwe kuphela nalabo izimpande ebuchosheni mayelana,
ngaphandle lapho kungaba angasho lutho. Esebenzisa isimiso zemisipha yomuntu
sihlose umuzwa wakhe izitho imiphumela njalo darzubieten kangaka futhi lokhu
ngokwayo ukuze ushintshe ukuthi ingxenye ngqo intuitions vourite futhi emizweni
elisuselwa ngokusebenzisa izitho umqondo, abanye more jikelele, futhi uwele izitho
umqondo, nakuba wonke umzimba emuva emngceleni ngisho enjongweni yezakhi
uzobe walalela futhi lisetshenziswe ngendlela fanekiso emhlabeni izidalwa
zawo. Kungokufanayo zemisipha ukhonze kahle, baze darzubieten amathonya
bangaphandle lokhu zokulungisa ukuze ingxenye ngqo intuitions vourite nemizwa for

nezidalwa ngokwabo kanye ngalokhu ngoba umhlaba uzobe wawina,

ngokwengxenye jikelele, uhlehlise ngaphesheya izidalwa, nakuba wonke ezingemuva
futhi ukuwela yena in futhi ngenxa yalokho uyoqhubeka enza kanjalo kona
ongenandaba injongo yezakhi ngaleyo ndlela. In the ubuhlobo lokuqala, isiqondiso
ekutholeni Gengens ngokushesha, izenzo side yengqondo usinga evusa inkanuko
noma ngiyibona izidalwa, in the sakamuva, isiqondiso ukuthola nenjongo eminye
ephakeme, ayanda kuthanda okufanayo.
2)

Ngisho on indlebe kanye nekhala entulekayo asikwenzi lokho. Ngaphandle indlebe imisipha

yangaphandle ukuthi mancane abakhuthele abantu, kukhona futhi imisipha elingaphakathi

esilawula voltage of the eardrum futhi zihlobene ossicles. The emakhaleni zingasuswa by
imisipha.

Omunye kungaba aphishekele umfanekiso omncane olunye ngenhla namanje; futhi

nakuba njalo obukholisayo kuze imikhawulo ethile kuphela futhi kungaphumela
ekukholiseni ngisho ukuqhubeka okunye ukusekela okulandelayo alibalulekile,
kodwa amazwi ambalwa ngenhlonipho like it, hamba lapha.
Ngokuyinhloko, nalowo mtimba umqondo avale by ukugijima yayo by the izitho central
umuzwa kanye motor imizwa ibe uhlobo ikhampasi off yilezi imizwa zenzeka ubuchopho noma
emgogodleni in a elibona nxazonke eziwuhlobo ukuzwa ezintweni ukuthi lalibhekisela kuphela
isikhungo ngokwayo noma ziphenduke efanayo, ukunyakaza komzimba kungabangela by the motor
izinzwa, babonisa kusukela imizwa sezinzwa ngokusebenzisa uxhumano central ngakho ukuqala
drive for ezihambayo ezingenasibalo oluphumayo wonke kuzoba nomthelela izidingo ukuba angene
play (ukunyakaza reflex ngokuthi.) ( njengoba uma iso yezimo abhekene uphendukela ngenxa
umfutho ukukhanya, isandla yezimo abhekene twitches at a pinprick, njll), futhi lokhu amafomu
lonke circle empeleni kuphela isitho full. Analog avale umzimba wonke umuntu noma zonke izitho
zayo sezinzwa futhi motor lonke izinzwa sezinzwa futhi motor kanye wonke ubuchopho kanye
nomgogodla ovela izingxenye central yokuxhuma a circle ezinkudlwana lapho eminye imibuthano
(ephawuleka yalo izingxenye, lapho Amafomu ubuchopho) izizathu ngokomzimba for the
intelligence ephakeme kanye ngeke (is esikhundleni kufakwe the elincane nje ukuzwa inkanuko
wazizwa usinga). The circle baqaphe (isitho ngabanye sezinzwa) Nokho, efakwe omunye (yonke
umuntu) kangangokuthi asikwazi nje ukuveza amathonya it, kodwa futhi abamukele, lapho
anezincazelo ezingaphezu jikelele, njengoba eyaphumela circle elincane uqobo . 3) Ngakho-ke,
isibonelo. The se okungalindelekile (reflex) nokuhamba iso, lapho umfutho ukukhanya, isimo iso
yabangela noma ungathanda ukuba ukukhuthaza, yashintsha by inkambo ukucabanga kwethu
intando futhi, abanye kungagwenywa, singalungiseka ingakhishwa ngokusebenzisa izinzwa intando
kanye intelligence ephakeme, nje izithombe njengoba abaningi intando yethu futhi ukucabanga
kwethu kuthiwa ekunqumeni zici izikhathi izinkanuko. Ngokufanayo, indilinga, lapho umuntu
amafomu, eyafakwa nangenye circle, ukuze wonke umhlaba wonke yendalo zabo isimiso
ephakeme 4) ovala, futhi wonke umuntu ongashadile asimboze unomthelela ngezenzo zayo futhi
uthola njengoba etintfweni for izenzo anencazelo engaphezu jikelele, kunokuba efanele ngokwabo
kuphela ngenhlonipho kuye, ungathanda uqede circle okhethekile umuzwa wakhe kanye
ezihambayo.

Kukholakala ukuthi nerve imiphumela izinzwa kungenziwa itshalwe hhayi

kuphela embili, kodwa by contiguity (kwalokho); ngempela ukuthi lena ngenye
yezindlela main yokudlulisela Izinzwa imiphumela emzimbeni. (Bheka.
3)

Volkmann sika isihloko esithi "nerve physiology" S. 528 Wagner physiologist.

Dictionary on.). Ngemva kwalokho, omunye Ungacabanga schematically
ukuthi indilinga lencane lizungezwe emikhulu, futhi idlula okunamathiselwe
alo angaphakathi ngokwengxenye okufanayo empeleni ubudlelwane naye,
kodwa kwadingeka ukuba sivume ukuthi empeleni ezenzeka kulokhu
dispositions bumnyama kakhulu chithi.
Kuyinto esivumelana ngakho kungenzeka butholakala endleleni lapho
umuntu sihlanganisa emhlabeni, ukuze ubone ukuphindaphindwa nje indlela
lapho isitho sezinzwa kubantu sihlanganisa.
4)

Shayela nentando nezidalwa manje ukuxhumanisa up kahle a ephakeme

ngaphesheya izindawo emngceleni zomhlaba, njengoba umuzwa kanye nolwazi
okufanayo in a ezindaweni ulwazi ephakeme.Indlela konke umuzwa kanye nolwazi
emhlabeni ndawonye, ekugcineni ngiqaphele ethile yomhlaba futhi avale, ngakho
konke izinjini kanye nentando. Nokho, kuba kokubili uma ukwazi efanayo ukuthi
iyasebenza kuphela kolunye uhlangothi receptively kusukela ezinye, futhi can lesi
siphetho noma ukuthi nokuxhumana esiphezulu-othomathikhi (hhayi inani) wonke
drive and kuthanda phezu ukwazi engeyokuqala yomhlaba, noma ukuthi ngisho
nangemva in kwakhe isenzo umsebenzi aussschlagenden, uyothathwa njengoba
ultimate noma oyoke, intando Total, noma intando umhlaba par ubuhle. Kodwa
kusukela ngaphandle ezivamile phezulu-unembeza isivumelwano futhi ukwazi
lomholo ekhethekile kuhlanganise yonkana ukubandakanya phezu womuntu kanye
izingxenyana ethile lwesintu, kuyinto efanayo ukuthatha kahle emva asebenzayo
kuka side ezinesithakazelo.
Ngokwazi manje Inhloso yethu ezivamile okuzokwenza ngesikhathi sinye
siyafanana, futhi ngokuyinhloko, yena ihlose ukuya nomaphi ukwenza izimo ukuze
sonke ukunqoba ngesikhathi esifanayo lapho, yena engena intando umoya wethu
eliphakeme; maqondana njengoba ayikho Inhloso efanayo zazo, kusho ukuphambuka
noma etintfweni eziphikisanayo yalo. Yini ehlanganiswa ethanda yethu ngabanye,
kuvumelana kulo intando ingqondo ephakeme, okuyinto ehlukile phakathi kwethu,
ofakwe yonke intando yakhe njengoba umhlabathi okhethekile ukuzimisela
zalo. Ngakho intando yethu ephansi ngabanye noma kunjalo ukuthatha nje
isikhashana yonke intando yakhe; futhi kungenzeka inkululeko yethu, intando yethu,
nakuba konke kokuba izuzwe ngomoya-ekubambeni ephakeme, kodwa hhayi avele
kuye njengoba inkululeko yakhe, intando yakhe ngomqondo ephakeme kanye
ukubalwa, kodwa kuphela njengoba into inkululeko enkudlwana, intando yakhe
eliphakeme kuthonywa ingakanani inkululeko yethu, intando yethu by ngabanye,
ongaphansi kwakhe, ngokuvamile nomunye futhi wonke zethu siyoba aphikisanayo
izisusa, izisusa, kungaba azimisele ngayo. Ukuze intando ephakeme nomoya
wokuzibusa kodwa kancane nje ukuzimela, ephakeme, di kwenzeka intando
ngabanye abantu kuze kube seqophelweni lokuthi nje bangazihluphi inhloso
unselbstndigeres ephansi maqondana intando yethu. Ngaphezu kwalokho,
umfanekiso kungaba nale mali thina sikhonze kahle ukufanekisa.

Yini futhi izisusa ezihilelekile ngendlela intando, kodwa intando ngaphezu sum
ngezisusa ngabanye ukuthi ukungena ukwazi, futhi ngokuvamile senza okuthile
intando, hhayi ngaphandle izisusa, kodwa ngaphandle kwethu ngenjongo ekhethekile
ukuze ukwazi ulethe. Ngakho kuyoba njalo nentando ingqondo ephakeme. The sum
of the ngentando yomuntu oqotho angabeka kusaba ukumboza onesiqongo kuthanda
ngempela like the sum ngezisusa zethu bayazi ngabanye ukuba ngentando yomuntu,
kusukela umoya ephakeme zingaba izisusa eziningi emva kobudlelwane obuningi
phakathi kwabantu ukuthi amanga ngaphesheya ukukhathazeka kwabantu bonke,
nakuba ngaso sonke isikhathi nomunye kithi bedenkbaren, siyoma imiklamo yethu
ngempumelelo ebuhlotsheni; Ngakolunye, the Vorbedenken noboya kungenziwa
aphethwe muntu todvwa, kodwa kuphela umongo wonke ephakeme umqondo futhi
intando ndawo. Ngakho kungase kwenzeke ukuthi yini wayengekho intando kanye
acabangisise of ongashadile noma ngentando bonke abantu sum kakhulu kusukela
ephakeme kuthanda; yebo zonke izenzakalo ezinkulu yomlando bebelokhu ngaphezu
amakhasi ngabanye ngaphambi ukukhathazeka futhi wayefuna abantu, kodwa hhayi
wonke. Ngakolunye uhlangothi, Nokho, kukhona ephakeme etintfweni intando ku
intando abantu abathatha isiqondiso ngamunye ukuba wonke,
Njengoba manje kithi isisusa kuthanda kuphela subject uyaphumelela, njengoba
wonke intando, ngoba ukuzimisela kwalo ngempela uhlanganyela ngokwayo, hhayi
ngokuyinhloko okuvimbela intando oyedwa kuphela ngokuhambisana
ungaphumelela lapho afaneleke in the intando Isamba okushiwo phezu kwethu in
kwenzeka. Sesikhathele manje side yethu, izenzo zethu njalo ukuze amise ukuthi
yonke izisusa intando which they ziyaphuma, ngangokunokwenzeka mayelana
ngaleyo ndlela sanelise kwenziwa, futhi kanjalo futhi kulula ukubona ukuthi
kwenzekani Earth, kanjalo kude khona ngaphansi kwethonya intando jikelele
ingqondo ephakeme, figure onjalo kucatshangwa ukuthi bonke ethanda ezehlukene
ngabanye ngalokho ekunqumeni kungenzeka kwenziwe okwanele; ngakhoke
kuyaqondakala kakhulu ukuthi naphezu intando jikelele ephakeme, ukuze esenziwa
okufanayo, umuntu ngamunye onganelisa ongaphansi intando yakhe kuze
imikhawulo ethile. Kodwa kuze imikhawulo ethile kuphela, kuze kufike lolo dweshu
nabanye ethanda babhekwe ngabanye futhi nangale yonke intando cross-jikelele,
okungasekelwe ehlanganiswa isamba sazo zonke izimvume; kanye intando yethu
ukungqubuzana kwezinhloso izisusa bodwa kanye ne kwamandla awo cross-jikelele
ukwaneliseka lowo muntu kumelwe sibekezelele nemingcele. The enamandla more
kodwa imbangela, kulapho Wille inani iyothambekela aphishekele isiqondiso sakhe,
noma ngaphezulu isiqondiso inani uzobe uvume ngendaba; futhi ngokufanayo,
umphumela kunamandla intando abantu, the more izosiza ukucacisa intando
ingqondo ephakeme.Intando komuntu a isisindo on the pan inkululeko ephakeme,
kanti esele hhayi esekhulile ngokwabo, kodwa mayelana nalokhu. Sigcina iminwe
yethu on esikalini njengoba sifuna, futhi kwangikhathaza izinsimbi yethu njengoba
befuna sibanike liyaphenduka ezintsha njalo, kuye ngokuthi ucindezela kakhulu
noma kancane kakhulu lapha noma laphaya. You kuthanda kodwa kuze Emhlabeni,
kuze konke nje futhi omuhle.
Ngakho kuba ukubukeka yabantu kuthanda futhi ngendlela enza ngayo kanye

ngokumelene ngamunye futhi sifinyelele ukugculiseka ngokwengxenye hhayi izuzwe

ngokwengxenye, lutho kuyenyanyeka kwemukelwa intando ephakeme jikelele
endaweni izinto zasemhlabeni. Kuphela esinawo Yiqiniso ngabanye angafuni ukuba
ukwazi yalesi intando jikelele kithi; kodwa ngamunye kithi kungaba nje isikhashana
ekunqumeni wonke kuyoba uyazi, noma yini okufanayo, ngo ngamunye kithi
ingqondo ephakeme kungaba kuphela anqume isikhashana lonke yakhe ngeke
uziqaphele ngabanye lwethu di. By ngokwayo kodwa umoya ephakeme wonke
ethanda ngabanye, okwenzeka ngesikhathi esithile, ngesikhathi umongo, okungukuthi
lokho kuthatha isiqondiso futhi kolunye intando oqotho, liphinde efuna konke
mayelana ukwanelisa kungenzeka, lapho Ngokwemvelo nakanjani izimo
ngokuvamile lunemikhawulo uhlala lokho nature ahlobene ngaso sonke futhi
ubuhlobo izinto zasemhlabeni ngendaba ethile.The intando ingqondo ephakeme
kangakanani-enamandla njengoba sizenzele; kodwa incane kwezithelo amathonya
zangaphandle intando kuneyethu; ukulinganiselwa kwaso maningi imikhawulo nature
jikelele kanye zangaphakathi self-ukulinganiselwa by ukungqubuzana kwezinhloso
self-ngentando amalungiselelo.
It is not uphikile ukudlula izifunda enkulu kanye design of the zisekelo ukuphila emhlabeni futhi
isakhiwo ngeke ngibe nekhono elihle yaqeda intando emhlabeni, njengoba inkambo main of the
ukunyakaza umjikelezo emzimbeni wethu kanye design izisekelo oyiyo neyethu. Nemilenze yethu
singakwazi cishe abeke ngamabomu ngenye, umuzwa wethu izitho iqondiswe ehlukile, kodwa
musa ukwakha umzimba wethu bahluke, kodwa igazi lead ezinye indlela yethu enkulu lapho
bathutha ngaphandle intando yethu, nakuba nezichibiyelo ezincane yethu uzoveza
kuwo; ngokuqondene yimuphi umsebenzi ngokungenasizathu ezihambisana nezichibiyelo enjalo,
ngisho ngaphandle intando Inhloso abazi. Futhi kanjalo, umhlaba futhi nathi, amalungu abo,
esebenzisa kunkululeko yentando zabo, lapho engena yethu njengoba isisusa, abeke
ehlukile; kodwa yena ngenye ukwakha kusukela emhlabathini kuze nazo namanje ukushintsha
inkambo main kwamagagasi futhi imimoya, nakuba izichibiyelo ezincane, lililethe ngokusebenzisa
imisebenzi lapho isisulu ngokungenasizathu, lapho abathintekayo thina ngokwethu esiyikho. The
intando yomhlaba zintanta like wethu ukuze akhulume ezindaweni eziphakeme bayazi ukuthi
ngisho ukuqaphela kwethu futhi izohlanganisa us on a isisekelo ephansi ukuthi kufanele ahloniphe,
ngoba osekelwa it, ukuze yena ngempela ephakeme kanye zikanokusho ukwandisa, kodwa
engakwazi kabusha kusukela phansi; ngisho noma kuba ukuthi ukwakhiwa yangaphambili
ngentando owayengumfundisi ephakeme owawenziwa isizathu ebanzi futhi ezijulile.

On wonke, singasho, uthola isithakazelo oluhambisana esintwini futhi ngenxa

Earth esikhundleni; yebo kanye regard Hereafter nangabaningi abantu nesithakazelo
weqiniso ngamunye ukuba sonke isintu nomhlaba bayavumelana; futhi manje
kubalulekile ukuthi umuntu ebusa njengoba Community nesithakazelo ephakeme,
futhi ngalokhu can ayo phakade, weqiniso, njalo bona kangcono futhi intando yakhe
engaguquki silandela efanayo yokufunda ijaji; ukuthi yokufunda kanjalo kangcono
njalo futhi ukuthi sonke isintu njalo igxathu kule ndaba, ingenye ngisho okuningi
ephakeme kwemvelo eminye zomhlaba.Kungenzeka nanini sondela imvume
ngazwilinye ngokuphelele nemithetho phakathi kwabantu, lapho ubuhlobo babo
noNkulunkulu futhi nomunye ngangokunokwenzeka zingahlelwa kanjalo ngalokhu
futhi ngesikhathi esifanayo nesikhathi jikelele ngentando yomuntu futhi isinyathelo
ukuze intando ingqondo ephakeme kanye ukungafani ngeke futhi isenzo ingqondo
ephakeme isethwe ku emva yonke imibuso yabantu. ejulile ephakeme ubudlelwano

Human, futhi babekwazi neze isethwe maqondana konke human kuye, ngaphandle
kokuba kube phakade wafaka kuye. Lokhu umgomo engakaze ufinyelelwe; Kodwa
quest ukuwufinyelela, ingabe ebonakalayo ukuthi intando futhi isenzo abantu by
zenkolo, zomthetho, kukahulumeni, imibono international, izimiso, izikhungo,
izivumelwano, ngisho siko sokuphathana kunanini jikelele nazo ngokwemigomo
isithakazelo lonke, ihanjiswa wabopha. Over konke, kuba ukubhebhetheka elandayo
ubuKristu, okuyinto kuleli cala engena abutment, njengoba uzovela ngokucace
kakhudlwana uma senza zifakwa section kamuva, umqondo eziyisisekelo zobuKristu
ngokwayo iso. Nokho, ingxenye elandelayo kukhombisa abasha indlela ukuhlonipha
umhlaba uwonke, noma kulezi ubudlelwano.
The ukucatshangelwa odlule ngenkuthalo uwonke enjalo bekholelwa ukuthi
kufanele babuyisane nanoma nombono inkululeko futhi kuthanda; futhi kufanele
kungenzeka ukuba anakekele izici ezithile noma ngenye indlela, lolu daba kuphela
kuholele khona ukumela ukuhambisana kobuntu a intando ephakeme kanye nezinye
izinkulumo. Zonke nezindaba ogama ingxoxo futhi isinqumo alikukhuthazi into
yethu, uhlale lapha elishibhile kuka isici. Phela, bayavuma ukuthi, njalo entandweni
nokucabanga ngathi by Isifaniso kanye sokufuna inkulumo yethu i isiphakamiso
engaqinisekile okungenzeka kuphela impumelelo esinqunyiwe.
Noma kunjalo, Uvula isilinganiso yangaphambili umoya womhlaba kuze kube
imimoya ongaphansi izidalwa ezivela ehlukile kakhulu, kodwa livelier, ukukhulisa
izici zawo induduzo elikhudlwana ukumela, kunokuthi ngemva version
ezejwayelekile, umoya lwesintu imimoya yabantu. Ake sithathe ke a zokuhlola
yamuva ngokuqhathanisa, okuzobe futhi kube isikhathi esingaphambili nakwezinye
izici.
Yikuphi indlela ukuchaza ukuqaphela izikhombo up and down in the ulwazi kanye
ayovulwa ngoba umoya zomhlaba ngezinhlobo version yethu. Lokhu kungenzeka
ingase iqale ibonakale jikelele futhi ungaqondakali; kodwa esikhathini esizayo
anqume nokuthuthukisa eduze, into umuntu vele ubiza kuphi, ngoba lapho yena
wafunda kulo lonke Yiqiniso, kodwa kude kangaka ikakhulukazi kuphela
zingatholakala isikhala noma akunakwenzeka white. Futhi konke ihlala
elihlanganiswe lonke ngiqaphele ophakeme. Ngokuphambene, ngomoya yesintu
ngezinto ezingokwesayensi version ezejwayelekile kuze kube sekupheleni engenhla
ukwazi kungenzeka ngaleyo ndlela ephethe ukwazi ephakeme ihlanganisa away
amaconsi lapho hung ukukhula phezu Human ngabanye, ulwahlukanise ukuba
imikhakha ethile eliphakeme futhi tie, kodwa nje udlulele manje bese ulwazi futhi
wakhetha in space womuntu zokungena, behlanganiswe lutho kodwa once
sisemoyeni, isigamu, ukwazi kwangaphandle ngayinye has maqondana omunye futhi
kuphela sefilosofi wonke, futhi lapho ephinda ngokuyisisekelo zisakaza kuphela
ezingeni eliphakeme futhi ngalokhu kwandisa kunalokho sithathe. Emva us imimoya
izidalwa alenze babengamadodana ephansi, ngokusho inguqulo evamile, kodwa
Upper, yebo Supreme ngokuvamile umoya. Themba dreary, uma kukhona lutho
kwesokunxele, ngemva kwalokho singabheka out phezu kwethu, futhi sidinga
kangangokuba! We ungakithi kungaba kodwa ngezinye izikhathi ubuholi ephakeme
oqotho bona lapha ngezansi, ngokwengxenye izinga in the ephakeme kanye wenze

umnyuziki ukuphila abazi ingqondo phezu kwethu ekufeni umbono, futhi ngaleyo
ndlela ukunqoba ngokwabo yekucala ukunwetshwa isikhala esingaziwa-wide
phakathi nangaphezulu, the ukuze kutholakale kithina izinsalela
eduze; ezingqubuzana umoya lwesintu a blind umqondo ijaji okufushane
ezejwayelekile ngenhla noma ngezansi uhlanga lwesintu; isintu, indoda
abangashadile umboni yedwa, knower kuyinto ingqungquthela ngiqaphele, isikhathisetting kuphakamisa kusukela ebusuku kobuthongo nokufa eshona bese libuyiselwa
kuwo.
The ngokucabangisisa sigaba wonke liphindwe ngendlela ngokwengxenye
kusukela ngombono ophakeme, ngokwengxenye ukwandisa lapho siyophumelela
ovivinyweni (esigabeni nanye) ukuze ukucabangela okushiwo waphezulu futhi
uqhubeke (esigabeni sesibili main yaleli mbhalo) Hereafter; yebo ngokwabo
njengoba zisetshenziswa ukulungiselela kanye lokungeniswa ukuba ikhonze ingxenye
onga kucatshangwe esizayo, kungaba lutho kodwa ukuphindaphindwa abasebenzi
lapha. Yini ngokukhethekile kusukela izidalwa ephakeme siyasebenza kithi
ngenhlonipho kithi, lokhu kuyiqiniso kuphela ngezinga angenamkhawulo
kaNkulunkulu mayelana izidalwa ephakeme, nakuba ukuthi idlule yonke imingcele
finitude futhi ubeka noNkulunkulu izindaba okungekho Isifaniso ngokuthile
nakakhulu ufuna ukuba omkhulu, kodwa yini okusafanele yanquma ngo finitude,
imvume, kunalokho ezithathwe ngqo iso. Ukucatshangelwa eziningana esifundeni
umqondo womhlaba, ezinika umbono ngokubona ebanzi ziya ebaluliwe isithasiselo.
Ukuze okunamathiselwe okwalandela yezakhi lapho emfundisweni kwelizayo kube
ngathi ukuba baqashe, kuphawula okulandelayo: A simo enkulu lapho umfanekiso

ngokwethu ehluleka kanye izinzwa yomhlaba, ukuthi umuzwa wethu siqu izitho
sihlanganyele isikhathi umzimba wethu wonke, Phakathi naleso sikhathi umhlaba
izinzwa zazo, ukuze kude njengoba enjalo izidalwa eziphilayo yayo, musha
ukumelana. Kulesi sici izidumbu kunalokho ofayo, phela, futhi izithombe corporeal
kanye ifindo kube umuzwa njengoba sisondela nemiphefumulo yezidalwa ngamehlo
ethu, njengoba sonke iso lethu unomphela ngokwayo noma ngisho qhathanisa
okuhlala njalo izinzwa, noma uwela lapha njengoba kunjalo ngokuvamile, ngo
ephakeme ezindaweni Zweies kwelinye, lapho ehlukanisa ephansi. Nathi amafomu
iso kungathi namanje a capsule ekhethekile noma igobolondo emhlabeni elakhiwe
kuwo isithombe lapho emuva lapho image nemigomo yalo ukuzwa ayishiyile futhi
yonke indawo uhlala emva ukudlula ushintsho impahla, lapho silungisiswe umuzwa,
isitho umqondo, ngo lapho kwenzeka, washiya; Nokho wethu, massive Kuyavunywa
okuningi, futhi ngokunembile ngaleyo ndlela futhi waphinda has a lonke sense sitho
of the Earth efanayo ngomzimba akuyona capsule okunjalo okukhethekile ukuthi
emuva ushiya icala 5), kangangokuthi ihlanganisa imisebenzi omkhulu ngesitho sezinzwa futhi image
ehlala. Kodwa akudingeki ukuba baphendule lo yokufakelwa, umqondo ahlanganisayo
kuphela, uma nje do not iqala ufuna ibenze esisenze phakathi kwethu nomhlaba
ngokusebenzisa yonke imininingwane ngalokho hhayi kuvunyelwe ngezimiso zethu,
futhi lowo mbono ahlanganisayo kungaba madolonzima ngisho phesheya, kodwa
isifaniso ayelibheka kuphela kusukela ohlangothini, okwathi ngemva kwalokho
ngempela, futhi ukhonza ukuchaza. Futhi kanjalo imfundiso izinto otherworldly,

lapho senza okufanayo, kunokuthembela the Bestande wamanje umzimba wethu

izinzuzo kuleli zwe abafuna kufanele esihlose of the transience ngemiphumela
efanayo kuncike for the Hereafter afakazele isidingo, kunalokho Isifaniso efanayo ne
image eziyize (kodwa futhi ngokomzimba) emehlweni ethu kuka ngeso lethu elihlala
njalo uzithathele acabangele, ngaphandle ukuthi ungase uthole in kuwukuziphikisa
okuyiqiniso ukuba izizathu ngenhla. Umhlaba manje ngisho ukuphindaphindwa elula
abantu, kodwa iyisibuko kuphela nobudlelwano azo ezinhlangothini zazo, ngezinye
izikhathi lokhu, ngezinye izikhathi ukuthi side kuye evela. Ngakho le ndoda
isikhathi-setting ekhona isitho sezinzwa for nokucatshangelwa eziphathelene
nokuphila kwakhe manje; image eziyize for nokucatshangelwa ezidinga kokufa
kwakhe.
5)

Uma ungafuni ukuthatha okungukuthi wonke umhlaba ngokwawo for ngokubheka njengencwadi isitho
yemizwa lonke kodwa ephakeme.

Text original
Contribuu a millorar la traducci

IX. Kusukela isimo, inqubekela nemigomo kwemvelo yomhlaba.

Buhle ngokuphelele ukuphakama nokugcwala yokuziphendukela kwemvelo, lapho

umhlaba ngaphambi inkampani yakhe futhi ngononina lapha abantu akufanele
kudidaniswe isihlobo, ngoba lapho kunalokho isifika i lobudlelwano. 1) indiza
esenziwa enokuzithoba okukhulu futhi omunye-sidedness isikhundla, ebelibangise
ukuze kuzuzwe futhi agcwalise, zafinyelela futhi wahlangana ngenkathi lighter
phezulu futhi circle lokho ongayifinyelela futhi ukufeza ngaso sonke futhi
kufanele. Ukuphila iDemo suffices ukuthi ukwenza kwalo yini angase abe ngaye
ngaso sonke lapha ngezansi; Child, indoda, indoda endala, eduze kangakanani konke
ndawonye; ngokushesha uyezwa futhi ulingisa lapha ngezansi ngokuvumelana
sezingeni amakhono ayo futhi amabutho futhi uye wakhonza ukuphila yayo
circle. Kodwa umhlaba kukhona enye, injongo ephakeme, inqobo; it has
ukuhlangabezana indilinga okukhulu. Futhi kuze kube manje, singasho, ubona
umhlaba ngenkathi yentuthuko yabo siqu namanje kakhulu emuva ngokumelene
umuntu bakhek ngokuphelele. Kungenzeka ukuthi kungenzeka yini yakhelwe phezu
isikhundla jikelele yasemhlabeni, abathile, wahlala ngokusebenzisa e esiphansi, plant,
animal futhi ukuphila womuntu kanye evolutions, unspeakably kangangokuthi
zeminyaka for ukukhathala ukuphothulwa konke lokhu njengoba usuku
kukhona. Umuntu ngamunye lokhu side ukuphila olulodwa kwenzeka ngoba nje
besandla esifushane kuwo njengoba kancane Entwickelungsmoment eyodwa
emaceleni; esizayo esizayo. Futhi kuze kufike singakwazi umkhondo, nathi ubone
intuthuko kwemvelo yomhlaba kuphela design, ehlukile nokuhleleka Elementals,
okuyinto nakanjani ukuthwala imbewu yonke design organic kakade ngokwawo; ke e

ngokulandelana endalweni imihlaba eziphilayo, futhi ngemva kokuba ukuba umuntu

futhi isintu ukuqeqeshwa Ukuragela kwabantu-ness futhi imiphumela yabo
emhlabathini. Vorblickend kodwa sibona akunakuphela.
1)

Lapha sinawo yonke indawo nje abantu baleli zwe esweni. Ngoba okuningi sihluke ngenhla, izizathu
ibingenza maqondana abantu ngemva kokufa akhe phetho for ingunaphakade, lapho esethole kakhulu, ukuze
sisize njalonjalo ukusebenza ekuthuthukisweni abazi okuqhubekayo ingqondo ephakeme futhi ngisho
ukunqoba amaphesenti, ukuxoxa ngendlela isifundiso kwelizayo.

Lokho eqinisweni emhlabeni namanje kude izinhloso sokuthuthuka, ngamunye

kusifundisa okuthile ezijulile ukujula look.
Man ukulalela njengoba ingane bese ubheka ukukhulisa ngabanye okuningi
ngaphandle kwalo kakhulu maqondana nabo ngaphandle yizwa neither umdlalo noma
ukungqubuzana kwezinhloso futhi akhumbule, futhi lapho ingane iqala
bamkhumbule, ukuze angimazi ngesikhathi esisodwa ; abaningi impahla Ekuqaleni
ngalutho kodwa unit ezivame kakhulu ukwazi kwakhe eboshiwe, Unchained,
ngaphezu kwalokho, deal eluhlaza, futhi imizamo concatenate yonke ahambisanayo,
ukuvusa ukuphikisana aliziphikisi. Futhi njengoba in the ulwazi sika ngentando,
isenzo; akukho esiqinile, evikelekile, umgomo obumbene; Ngokwenza lapha
namuhla kuphambene ngoba izenzo kanye kusasa; ingane not yet lokho ufuna; Yebo,
omunye ongasho ukuthi uye ufuna ngempela? It kulandela isitimela okwamanje,
nokuyenga samanje. Kodwa kulapho ingane likhula, konke more isebenza ndawonye
kanye kanye nomunye, ubudlelwano more ayakhula, amabhuloho ukuze more
ukungaboni more ame out, futhi aliziphikisi njalo esanda abasafufusa kuholele
reconciliations eliphakeme nakakhulu. Umuntu Okungcono athuthukile akukho
uyinto engokomoya kuba unlined more Ngakolunye, akukho injini olulodwa
okuphikisana eminye intando; konke kusingathwa, kuhlobene imibono ephakeme,
okuhloswe ngaso last, okuhloswe fixed; liyaziphikisa ayisekho ukholo, ulwazi,
kuthanda, futhi okuphikisana lutho ekukholweni, ulwazi, ngeke. Futhi umuntu hhayi
ukuletha lokhu kwemvelo ekahle, ukuze nokho kube ukuphikisana buthuntu futhi
aliziphikisi kuye kanye kwesikhathi, ebashiya eceleni lokho wayengekho ezinye can,
i it. The Werteste ebaluleke kakhulu futhi
Manje cabanga lokhu ngokumelene umhlaba, futhi namanje kude lo mgomo
ephelele kwenaba yokwakha isidleke, ezinye izitatimende zezimali, ukuthula
kwangaphakathi kwazo zonke izikhathi zabo ezingokomoya; Kunalokho emsebenzini
full elingaphakathi futhi kule ukuphikisana elingaphakathi. Kusukela zonke izizwe
alale izifiso zawo kanye nemibono cishe ngaphandle inkambo main kwemvelo,
nobunye ngokomoya kuphela ibandla jikelele ukwazi ephakeme kanye
ukuphumula; khona namanje ukuqagulisana ubuKristu, ubuSulumane,
ubuqaba; ngoba bayobe akukho sivumelwano izinhloso esiphezulu ulwazi kanye
Trachtens; War eshubile njengoba kodwa ukuba abuse futhi impahla izinzuzo
phakathi kwezizwe. Kodwa njalo uMoya Earth isebenza ngokwabo, futhi abantu
eziqhelile kakhulu kodwa kancane kancane shi concatenation inkambo jikelele
zemfundo kanye noma liyashona, uma kuba ungafuni ukwengeza imifino kanye

aliziphikisi kakhulu efinyelela kude in the olwazini nasokholweni kanye oyibamba

zizame isivumelwano esisha, kuze kube phakade ephakeme kanye lophelele. Futhi
ukungapheleli enkulu sokuqala kodwa igciwane, ngakho isimo ukuphelela okukhulu.
Futhi mazwi kungase kubonakale kithi abalulekile:
Ingane ukhumbula neze ngayizolo, kwenza nje kancane ngoba usuku
olulandelayo; nsuku zonke omusha uthatha it in claim entsha; umuntu ongazi lutho
ngalokho wazizwa njengoba usana, umcabango, wahlupheka futhi
kwenziwe. Memory eba kancane kancane ukucabanga, leso sixwayiso nakho; futhi
kukhanya kancane kancane zokuhlola kanye izinto kusengaphambili. Kodwa
kukhona nje abanye yezinganekwane endala futhi ezinye izenzakalo ekuseni elula
ukuthi lokuqala wavusa ukwazi kusukela ukulala, okuyinto ngokusebenzisa
ukhohlwa esele firmest wathola enkumbulweni nesiqondiso kuqalise umoya.
Kungenjalo sibona enkumbulweni wesintu ngokuma kwendawo ithi bokuqala
ucime, engu bokuqala lwesintu ngokwayo sikhathalela kuphela Ukukhathazeka
mayelana samanje. The inkumbulo zomlando izikhathi ezidlule, ukukhathazeka
isikhathi esizayo ezikhungweni unomphela nezinhlangano kuphela imbangela
ezivukayo umusa. Kodwa abanye izinganekwane ubudala futhi ezinye izenzakalo
elula ukuthi ngiphaphama isintu ukulala layo ezingokomoya kuqala, yini kuyo yonke
Khohlwa esele atholakala firmest wathola kumemori isintu futhi uye wasebenza
towards juqu ngomoya wabo.
Kodwa abantu kangakanani Emhlabeni kukhona namanje ngaphandle
umlando; kukhona bangaki usaphila usuku nosuku!
Mhlawumbe umuntu, hhayi last umkhiqizo ephuze zomhlaba ngezinhlobo zendalo eziningi
odlule kakade, eyoba ukuqedela ukuthuthukiswa wabo. Abanye izingxoxo kule kungenzeka
zingatholakala iSithasiselo ukuze izigaba yesihlanu. Nokho, kodwa empeleni akufanele ilandelwe
ngabantu kamuva indalo organic, kanjalo kwakuyobonisa intuthuko ukuthi sekufinyelelwe naye
futhi ngaye emhlabeni ngokuqinisekile ube wokulungiselela futhi vorbedingend for kamuva
Entwickelungszustand efanayo, kanjalo khona akhe angaphambili futhi ngenxa ikusasa labo
akufanele be losers uthathwa; yebo kanye regard Hereafter futhi indoda ngokwakhe ngeke
okwalahlekela nenhlalakahle yasemhlabeni nokwenza, kodwa umoya wakhe uyaqhubeka gehends
angenakuphikiswa at the ephakeme kwemvelo okuqhubekayo emkhakheni yasemhlabeni kanye
angenele uma ngempela nokucatshangelwa yethu esizayo mayelana kwelizayo kukhona
osemthethweni. Njengoba nje umhlaba ukwenza emuva isinyathelo, nokho, ukuthi umuntu oyedwa
emva komunye abanomthelela kwemvelo wayo, uyafa; Konke Won ihlala kunalokho waphakamisa
kulo, kancane ukuze umhlaba ukwenza isinyathelo emuva lapho wonke lwesintu uya phansi
ngesikhathi esisodwa; Kunalokho, kuyisinyathelo phambili ngendlela efanayo ukuze abe (ngisho
noma kuphela indilinga ongaphansi), njengoba kwenza kuye indoda ngokwakhe lapho efa
ngesikhathi esisodwa, kunokuba nje ukushintsha ukuphila izingxenye zayo, ie ingxenye ukuba
afe. Omunye bangathoma babuze ukuthi umhlaba kunqunywa Entwickelungsepochen enjalo
kuphela ezindaweni ongaphansi creaturely, kungaba kwesidalwa ngasinye, kwaba ukufunda emva
yonke indalo, noma fanekiso ukuze wonke umuntu ngisho nakanye kulo ukubhujiswa Holdings
kwabo ngokomzimba eminye sibanjwa ezingaholela indisputably kwenziwe ngumuntu ukwehla
ezilinganiselwe elangeni, like umuntu efa ngokubuyela umhlaba ngalo sathathwa;futhi kuba kakade
Cape. III. babengase bakhumbule ukuthi lutho okungenani ngokuphelele engenakwenzeka. It hhayi
kuphikiswana is kodwa ukwenza okungcono, labo imibuzo ningathinti ukukhathazeka kwethu close
futhi kungenziwa kuphela waphendula by nemibono on imicabango kunokuba auszutiefen, bese

anqume isiphawulo.

Ingabe mhlawumbe alethwe up yedwa umuntu? Wayedinga uBaba kwezwe ukuba

senze kanjalo. Ingabe mhlawumbe alethwe up by ngokwalo emhlabeni? Zidinga
uBaba kwezwe ukuba senze kanjalo.Izidingo ngazinye uyise yasemhlabeni kanye
nezwe
yasemhlabeni
ngaphandle; Earth uBaba waseZulwini kanye nezwe
Contribuu
a millorar la traducci
waseZulwini ngaphandle. Uma kwakungekho emhlabeni ngaphesheya umhlaba,
ngakho umhlaba siswele hhayi kuphela elingaphandle kodwa futhi Umhlahlandlela
elingaphakathi ngokusebenzisa oda sasezulwini star (vgl.VI.); Uma kwakungekho
Nkulunkulu ngaphesheya umhlaba, kanjalo umcabango uNkulunkulu babengakwazi
ukuthuthukisa kuye; kodwa sibangelwa ngokwalo more jikelele, wonke ezayo,
mediations saphezulu kuye, futhi lokhu ukucabanga kukhona, lapho ngokusebenzisa
wonke ugesi wawuphela kanye ambiguities, okuyinto yena eyenziwa
ekuqaleni; ukwazi ukwanda emhlabeni esiqongweni, lapho ubeka umgomo ophakeme
wokugcina kulo, ezivamile bindendste band amafomu abo (cf .. XI.). Kodwa
bakucedze labo imicabango okungenamkhawulo futhi okuphakade nokugcwala
kwawo, ukuthatha ukuphakama kwayo, iziphetho yayo durchzubilden, ngisho
kudinga infinity ingunaphakade. Ngakho umhlaba njengoba zonke izidalwa
ekugcineni Ukusetha i umgomo lungafinyeleleki ukuphakama; kodwa ukuqhubeka
engaguquki in the isiqondiso umgomo ukubheka ngokwaso njengoba ukugcwaliseka
lesichubekako okuqhubekayo of the target. Lokhu kulandelana hhayi ogeleza,
kungcono nje ukunyathela; ukuze izinyathelo ezincane ukufaka emikhulu. Futhi
kwaba isinyathelo esintwini nokucutshungulwa sabantu esibaluleke kunazo zonke,
umuntu wokuqala washaya esiqinile ekufezeni umgomo oyinhloko kanye
Komuntu. Yini wayengubani?

Text original

X. Kusukela esigabeni sabaphathi zomhlaba.

Uyabona, phela ukuthi uma senza umhlaba njengoba into ephakeme abantu,
izilwane kanye nezitshalo, hhayi ukuthatha it sengathi umhlaba kuphela ezingeni
eliphakeme izitebhisi efanayo, kodwa umuntu eliphakeme izitebhisi yasemhlabeni
ngempela , akukho like it. Kuphela indlu lapho wonke ezitebhisini yakhiwe, uyinto
ngisho esiphezulu ezingeni Parent. Lokhu indlu umhlaba. The esiphezulu, okuholela
free ophahleni level, okungukuthi womuntu, like njalo, esiqongweni futhi yonke zici
okhethekile le ndlu ukuba ofanele kakhulu, yonke indlu nangale ungalinaki
esibhakabhakeni enkulukazi; Kodwa endlini ebizwa le ngqungquthela izodingida,
kodwa futhi kusho ephakeme ukwedlula summit ngokwayo, lapho kubhidlika
ngaphandle endlini lutho, kanti indlu ngaphandle kwalo, obala, ezingeni eliphakeme
kunawo mite kuphela observation yayo esiphezulu. Futhi nje kungaba icala uma
umuntu kanye ubuntu umhlaba ulahlekile.
Kodwa manje, usinikeza cwaningo yomhlaba kubantu futhi zezwe phezu komhlaba
iladi wesibili (mhlawumbe ushintsho ngisho nangokwengeziwe) is lapho esigabeni
akuyona eduze nomunye ngaphandle, kodwa ezahlanganiswa omunye
komunye. Zikhona umuntu, isilwane, isitshalo ngendlela, omakhelwane ezingeni
elifanayo; umhlaba ezingeni eliphezulu which they zifakwa ndawonye njengoba
amazinga aphansi, izwe the Supreme phezu wonke amazinga, lapho aphinde umhlaba

yakhiwe namanye izindikimba zasezulwini. Lokhu isitebhisi Owesibili ezincikene

lokuqala, kodwa kuhlanganisa nabo uqobo;Ngakho ukuthi wonke eqhuba eyodwa
esigabeni of the umqhubi yesibili sonke isakhiwo phezulu bemvelo ngaphakathi
okushiwo lokuqala ngo ngokwayo, okuyiqembu esiphezulu yilokho uhlobanisa
ubuhlobo umzali kokuba olunzulu kakhulu ngokwayo. Zombili izinhlobo
ukulungiswa kodwa kukhona for the nakongqondongqondo ngokomzimba zibe
munye.
It obungenza mhlawumbe kwakungekhona okungafanelekile, uma ubuhlobo ukuthi umuntu
anabo izilwane nezitshalo njengoba nature low kodwa ongumakhelwane ngaphakathi incazelo
yochungechunge lokuqala izigaba, kanye isilinganiso lokho Earth kubantu, izilwane kanye
nezitshalo njengoba inkampani kuhlelwe nature ngaphakathi incazelo lesibili uye esibonakala
umehluko ukuthi wena yisho kuwo abantu nenhlalakahle ophakeme njengoba izilwane nezitshalo,
umhlaba i izidalwa eliphezulu abantu, izilwane kanye nezitshalo. Nokho, akulona ncamashi
ukusetshenziswa kolimi ukwenza lokhu nomehluko; ngakhoke ethemini leyengcile futhi ugeleza
ngokuvamile hhayi okuhle, umehluko ngokuvamile ethemini Ephakeme sobabili, kodwa ehlukene
kakhulu, kusala umongo kanye nobudlelwano okudingekayo ukuze kunqunywe phakathi
zincazelo. Lapho kuba Nokho, ukuze ngqo egcizelela isilinganiso yesibili ukwenza okuphambene
lokuqala, I ukuhlukanisa njalo phezu nangaphezulu ngomqondo kuboniswe futhi ucabangele zonke
ukubaluleka Upper esibekiwe fixed njalo, ukuze ngalokho kuphela ukubonakaliswa ephakeme
(ngokuvumelana nezimo) incazelo kabili izimvume.
On the isitebhisi ngomqondo lokuqala nezidalwa kungaba njalo yayala kuphela ngendlela
eseduze, ngoba isimiso esifanayo akukho ezihleliwe ngokuqiniseka izimvume. Akekho kuzothatha
ukufaneleka ukunikeza abantu nezidalwa ephakeme kunayo yonke emhlabeni, phakathi kwezilwane
ezincelisayo ephakeme ukwedlula izinhlanzi ukwenza lezi ephakeme kunaleyo worms, izilwane
ngisho ngaphezu izitshalo, kodwa i simo olunembile engathathi endaweni. Abanye sidalwa
ephakeme ngemuva eziyinkimbinkimbi ethile, omunye isakhiwo kobunye ubuhlobo, futhi ngeke
cishe kungenzeka ukukala ukubaluleka kwalezi izakhiwo yodwa ngezinga ephephile noma
nesisindo.
Mayelana Stufenbaues kwezobuhlakani ngomqondo yesibili, ungakwazi ukukhumbula
ukuqhathanisa isilinganiso elingenhla isimo aphansi kanye isilinganiso imiqondo jikelele mayelana
zimbangi. Lokhu kuqhathanisa kusebenza ngaphesheya kolunye uhlangothi, kodwa hhayi
nomunye. Wathi hits ngempela kangaka ngangokunokwenzeka imigomo umzali, ezifana inyoni,
konke imigomo ongaphansi, nokucabanga njengomuntu sakhiwe inkukhu kanye Sperling,
ngokuphelele; kodwa ngokuphelele kuphela, hhayi ecacile, futhi Yileso umehluko. Amagama
eliphezulu ngokuyinhloko ngokuhambisana, njengoba enyuka, ezingenalutho amalungiselelo
langempela noma kube nanini, kuphela kube sezingeni miphako likhula nabo; kodwa at the
Imimoya phezulu imigomo neuropathy zangempela. Amagama phezulu kukhona ayekhulekela
kokuhlakanipha okuvela ngezinga elikhudlwana real; Imimoya phezulu ukubhekana for ngezinga
elikhulu of qiniso elingokomoya uqobo.

Akuyona, lets cela, kunokuhlobana phakathi komoya womuntu kanye umoya

womhlaba kuze ushintsho? Empeleni, omunye namanje ukhuluma imimoya ngaphezu
ngabanye futhi ngaphansi emhlabeni wonke. Sithonywe yonke imikhaya, njalo
corporation, njalo association, njalo emphakathini, wonke abantu indlela yokuveza
imizwa yabo, umoya ekhethekile, futhi ngaphezu kwakho konke umoya
lwesintu;ngaphandle ukuthi ayikho neyodwa kulezi imimoya kuyoba kubangelwa a
ukuzimela efanayo ngabanye noma ubuntu njengoba umoya abantu ngabanye on
aphansi kanye nomoya emhlabeni ezingeni eliphezulu. Kwalona ulwazi noma ufuna
umndeni, isizwe, njll bangenelele ngiqaphele enobunye uqobo, noma has umphakathi

onjalo umzimba lovumelanako yayo. Kunalokho, ukwazi enobunye njengoba

obumbeneko kuphela umuntu ngamunye isandla esisodwa, abazithobayo Community,
ngakolunye uhlangothi emhlabeni abazithoba yonke imiphakathi yasemhlabeni
ngokwabo, futhi angabaliwe lapha kuphela ingatholakala emva nesigcino yini kuwo
band yabo ukuze bodwa, njengoba ngamunye kukodwa. Kodwa uma umoya
eliphezulu kodwa zonke umphakathi ukuthi kuhlanganisa, uqhuba imibono
ekhethekile lwahlangana, inquma futhi kunqunywa emuva, kungaba le ebusayo
esithile kuwo engafanele cishe kuthathe njengoba umoya ekhethekile.
Kodwa kuthanda esikhathini esizayo show kanjani khona otherworldly yomuntu
kunqoba isipho sakhe ngendlela yokobana ungakwazi Nokho, bheka in sezingeni
leliphakeme kunaleyo yabantu abakhona ephakeme; yebo like izipoki of kwelizayo
kungabuye ngumlamuli isixhumanisi phakathi kwemiphakathi yalelizwe; okuyinto
uKristu uyisibonelo esikhulu. Kodwa lokhu ukuxhumana ngeke libhekwe kanjalo
akha umoya ngaphesheya kwemimoya umphakathi yezwe, noma bephatha kakhulu
ukungena noma ngisho ngempela kulo, futhi besingeke ahlangana nemithambo
ubuntu babo, kodwa kuphela by ukhombise impilo Fort actuation yayo kusukela
ephuzwini elithile umbono, isixhumanisi namanje hhayi umoya wokuzibusa, kanti
bona bephuma kusukela amaphuzu sphere kwakhe isinyathelo, lihlala njengoba
yanquma Ngakolunye uhlangothi, lokhu akukho izipoki yalelizwe, kodwa
esikhundleni salokho banqoba kuwo. Ngemuva lapho ukwabela singene ngaphesheya
kodwa nokho impela zenzeka ezweni imimoya retroactive njengoba umsizi umoya
upper, ukubopha lokhu-worldly; kodwa kufanele ushiye inani befaka ukuqedwa
yonke Imiphakathi yasemhlabeni umoya engenhla. The ingxoxo eningiliziwe yalezi
ubudlelwano kungokwalabo kodwa emfundisweni kwelizayo.
Nokho esingaphansi imiphakathi womuntu, sizobe, Yebo, air, ulwandle, amandla
Infernal, kungenzeka ngezifiso njengoba nature ekhethekile, njengoba abezizwe
benza; ngoba labo izingxenye zomhlaba ukusiza ukuthwala umoya womhlaba
kuphela umongo; njengoba singazi ukubamba umoya wethu, futhi, igazi lethu,
ukujula imizimba yethu ngokwabo njengenhlangano kwesidalwa ngasinye sithela
zomoya-, kodwa qhubeka nje abanikelela ukwenza ghost egqoke nezidalwa. Phela,
kuba lokhu kwenziwa samuntu izindawo ezikhethekile komhlaba ilungelo kanye
samuntu izinkanyezi futhi akubeka umbono wokuthi emikhulu imikhakha yemvelo
avumele ngaso sonke a samuntu; wangena kuphela phakathi kwezizwe enkolweni,
yini nathi isayensi; usayizi kanye manageability enzima esinobunye ngempela
emhlabeni wonke futhi vividness awayiphazamisi izingxenye zawo ikakhulukazi
bayengelwa ukuba sigcine iqoqo izingcezu lonke for iqoqo lonke ezikhethekile
njengoba abaningi ngisho ngenkathi kumelwe amaphuzu esithile wonke efanayo
enobunye kuphela. The ukuqaphela emakamu umfaniswano yalahleka, noma yonke
ward ngokwaso njengoba into ekhethekile noma bahlukaniselwe ezingxenyeni uqobo
(Gaea). Umphumela kuthiwa wenziwa ngale ndaba.
Ngokungangabazeki, lapho isiphepho libhonga, lo ukuzamazama komhlaba,
kuduma uzamcolo, entwasahlobo, le ayo akhishwa emhlabathini phezulu, konke
akayena ongenandaba nemizwa emhlabeni.Ngeke nje uzizwe ngalokho abantu
bazizwe futhi izilwane, ikakhulukazi, kodwa like izinguquko igazi lethu run,

ukwedlulela umoya wethu, Ukushisa kanye nokupholisa umzimba wethu ngaphandle

ngalo okhumbulayo ngomqondo ikakhulukazi, umuzwa wethu ezivamile iqhaza more
kanjalo, makhulu futhi ebanzi ngaphezulu lezi zinguquko, kuyoba kanye nesimo
sokuphila emhlabeni. Kodwa konke lokho kuyoba ukubheka phezulu kuphela
umuzwa emhlabeni, kodwa hhayi izidalwa ekhethekile kuwo.
Landelayo, kuphakama umbuzo ngokuqondene nokuthi, ngemuva uMhlaba
ubonakala ngabanye Lesisemkhatsini phakathi komuntu emhlabeni, kukhona
ephakeme-level ushintsho ngamunye phakathi komhlaba kanye nezwe, futhi
ngalokhu umoya womhlaba kanye nomoya wezwe. Mhlawumbe kungcono hhayi
lokumba lo mbuzo kude, uma kungenjalo ke bebona ngokuphelele. Ngombana
phambidlana sibheka phezulu, amehlo ukuze benesiyezi more, futhi kuphela
emehlweni kaNkulunkulu ukuba wonke ubuyela ukuthula nokuvikeleka futhi; futhi
uyoba nathi phezu kwethu lonke superstructure njalo ebaluleke kakhulu kulowo of
the next level superordinate abangabantu ngokuphelela kanye nesigcino izigaba
ngokwabo. Khonamanjalo, ungaphakamisa ubunzima amathuba, futhi kanjalo
kungase Usazoba usizo ukuwanqoba aphinde ezinye izindlela. Inhloso ukunikeza
umqondo okungenani inkomba ngendaba enjalo, izingxoxo ngeke ahlangane e
isithasiselo sigaba.
"Ngibona kule Stuf ', enginiletha
wabuza,
lutho lapho amehlo ami liphuma,
okuningi, uma uwela phansi.
Deep ngibona ngaphansi kwami,
futhi ezijulile njalo phansi
ukuphila okumatasa ibutho, a
ogcwele phakade perk ;
kepha uma ngibheka 'up, ngakho
ngiyabona lutho kodwa
ukukhanya;
okwanele efinyelela phansi
isitebhisi up akunjalo?
Empeleni zokhahlamba futhi up,
cishe phakathi kwami
ume Ingaphezulu kakhulu ifomu
izidalwa futhi, lokudze kakhulu,
phakathi kwakho.
Kodwa mina bheka wakhe
akaxhoshwa ukukhanya kwakho,
uthola amandla alo engithumelela
kuphela ukubheka phansi. "
(Rc
kert,

ukuh
laka
niph
a
Brah
mins
II.
22
f.)

Text original
Contribuu a millorar la traducci

XI. Ibhayisikobho uNkulunkulu kanye nezwe.

"Futhi kukhona imisebenzi yamandla eyahlukeneyo, kodwa unguNkulunkulu,
ngubani osebenza konke kubo bonke 1)
1).

Kor. 12. 6

Ngakho uPawulu uthi, futhi lokhu kuyoba isihloko main of yezakhi yethu
elandelayo.
Nakuba Indlela Angisho nje, lo osebenza konke kuwo wonke, kodwa kukhona
konke; kodwa kokubili ziyafana. Ukuze kanjani kungaba yini akenzi, futhi isenzo,
engesiyo; futhi lokho kuyoyithinta konke, kufanele ibe zonke izenzo.
Kodwa uNkulunkulu waqaphela by akukho nje ibinzana umdlalo. Futhi
uNkulunkulu angeke ngisho siqonde ngokungafani ngendlela yokobana konke
kwabalelwa kuye, yini? Ine kungenxa yokuthi uPawulu ngokwakhe kangaka
kuthathwe? Yebo ngezindlela esiningi yena angeke abeke?
"Summa, ngezwi lakhe konke qukethe."
"Uma sithi esilinganayo, ngakho asikwazi ukufinyelela okwamanje. Ngamafuphi
nje, iphekwe."
2)

Sir. 43, 28, 29.

Ngakho, siyobe ekugcineni kufanele ukukhuluma Sirach. Kodwa uma singeke

sifinyelele kuso, kumele akuphelanga sikhathi? Kodwa uNkulunkulu akunjalo kude
kakhulu kithi, ukuthi thina behluleka ukufinyelela kuye, kodwa ukuthi ingcebo yakhe
yonke mayelana ecebile zethu ngokwanele ukuthi thina sonke libutha zethu
engakwazi sokukhipha njengoba izidalwa zakhe kuye kubo. Kodwa ngisho self

esingayenza ngesikhathi esifanayo into kanye mkhawulo okumele zibhekwe yethu,

ukuthi kuba mkhawulo for wonke umhlaba futhi emhlabeni wonke kufinyeleleke
futhi nokucabangela kungaqondakala.Ngalo mqondo, siya ngezansi ukuze akhe
umbono wakhe emhlabeni, turning us ngokushesha emva kwalokho, ngokushesha
emva kwalokho side. Ngoba uma senza wathi kuye: yena ngokwakhe yonke;ingabe
ngempela nje side engizokusho, futhi nje indlela ayezokusho.
Izici lomqondo A..
Uma omunye ekhuluma kaNkulunkulu, kungase kube ngemiqondo engaphezu
kowodwa, kwenzeka. Omunye kungaba kuphela ukuqonda uNkulunkulu ngaphansi
isimiso esingokomoya, elibamba zipheshulwa obusa noma phezu nature noma
emhlabeni njengoba owumthombo izinto nibonakala sobala, futhi ngakho kwenzeka
yonke indawo ngomqondo ewumngcingo, yebo inkolo yethu uyakuqaphela akekho
omunye incazelo. Futhi kungani kufanele bona, lapho kuba nje ukuba nobudlelwano
kwengqondo engqondweni, ngeke wazwakalisa uNkulunkulu umoya nje bumsulwa
njengomthombo, izindawo ukuthatha yebo.
Khonamanjalo kuvimbela hhayi, futhi kungaba kuphela neqhaza ubuhlobo
obuseduze obukhona phakathi kukaNkulunkulu njengoba uMoya nezwe lakhe
impahla of ukubonakala, ukuze ugcizelele okukhulu uma senza lokhu kulomhlaba
imihlola, kunokuba ezibhekene uNkulunkulu ngomqondo obanzi, kunokuba
ohlangothini kwangaphandle khona waphezulu uthathwa ngisho njengento okumelwe
kulindeleke uNkulunkulu kanye okuqondene, ngendlela efanayo njengoba sinalo
umzimba, thina ngomqondo ewumngcingo abhekane di elingaphakathi umuntu
ongokomoya uqobo, ithathwa ngomqondo ebanzi kunalokho ohlangothini
elingaphandle umuntu ngokwakhe, indoda ngokwakhe kanye Kulindeleke, okuyinto
akusho ukuthi uhlobo uMoya Divine, umzimba nomphefumulo ukuphakama efanayo
futhi uyafaneleka kuyinto, lutho ngesimo ubuhlobo babo mutual obizwa
yanquma. Ungakwazi yini kodwa futhi ngisho isinyathelo kanye kwesithombe phezu
once njengoba namanje isithombe look at kanjani bona ngempela bakha ngezindlela
ezithile a esinye isikhathi lonke Higher Phakathi naso sonke lesi, le sithombe, bheka
ngokwabo kuso last ifika, the kodwa ngaphandle isinyathelo wayengeke abe lonke
full, kuphela ukuthi ungayididanisi isinyathelo kanye sithombe bese cabanga
sinqumo.
Ngakho manje nathi kudingeka kulombhalo, lapho akunjalo nje ukukwenza,
ubuhlobo ezingqondweni ezilinganiselwe umoya waphezulu futhi kokuphikisa umoya
zaphezulu ngokumelene nature, okuyinto ethatha njalo endaweni ekhasini ethile
kodwa futhi kusukela kolunye uhlangothi ukhiphe senzeka ubuhlobo obuseduze
umoya waphezulu nature, ngisho nangokwengeziwe ukhiphe njengoba kwenzeka
ngenye, igama likaNkulunkulu, kuye ngokuthi umbono nenjongo ngokushesha e
emincane, ngezinye izikhathi ngomqondo obanzi, njengoba thina ngokushesha nje
kwesithombe uMoya Divine on the isinyathelo zomhlaba impahla, ngokushesha ayise
lonke kwesithombe kanye isinyathelo kwelinye iso. A settlement lapho, uma
ngandlela-thile, ngo andreer ezicini ngokuqinisekile washo eqinisile futhi ochazayo
ukuze untriftig ngangokunokwenzeka; ngoba uMoya kaNkulunkulu kuncane kakhulu

njengoba imiphefumulo yethu kwabafileyo ngaphandle ezweni ngokomzimba, kodwa

kubonakala kunalokho efanayo njengoba immanent ophilayo yabo, noma ngenye
indlela, (kodwa thina sizochaza esonta ezimbili) Ingabe imvelo ngokwayo
ungunkulunkulu ye immanent inkulumo efanayo okuhlala njalo , Kodwa by
abstracting ihlala out of interpenetration yabo noNkulunkulu noma ukuqedwa kwabo
kuNkulunkulu zibekwe bese njalo kwenzeka umlingisi aphansi ngokumelene
ephakeme, ukuze baqonde lokho ngomqondo elincane kunoNkulunkulu. Kuyinto
kodwa yemvelo ukuthi ukuba, kungaba nesidingo endaweni yalo futhi enye inguqulo
umqondo ukungena uNkulunkulu lapho ukubandlulula ezifana by Abstraction hhayi
sibambe, nathi okwenza izicelo ezingaphezu kuka kwenye ngoba kwenye
isehlukaniso evela kuNkulunkulu futhi nature more Kunenkolelo noma ngaphansi
ngempela.
Ngemva emalini uhlobo kaNkulunkulu futhi okufanayo juxtaposed njengabantu
abanamandla yobuhlakani, umuntu, ngisho nangokwengeziwe ngokujulile
Abstraction kungaba, in the ongokomoya naye kanjalo ukusika, kanjalo izinguqulo
nakakhulu umqondo kaNkulunkulu kuphakama.
Ngakho uNkulunkulu ngendlela ababelindele umoya wonke, njengoba umoya
ngokuphelele, umoya universal, lo asakhasa ngaphansi kwakhe imimoya ngabanye
izidalwa lidlule abangokomoya okuyingxenye izidalwa zakhe nobuso, efana umoya
womuntu njengoba obumbene wonke amaphuzu angaphansi kwakhe
abukwamukelanga esobala ikakhulukazi abahlukene njengoba yakhe kungenziwa
adluliselwe futhi babhekana ngokomoya okuyingxenye nezidalwa. Kuphela nje
ukuthi eziyiphutha ukuze uhambe nguNkulunkulu imimoya ngabanye, njengoba
uhambe sigcwaneka imibono ukucabanga ngaphandle ngaye ngaphandle
okufanayo. It is a juxtaposition luyingxenye yangaphakathi noma abstract lokho
Ngilwa, ukuthi wonke lwahlangana kanti futhi izingxenye zalo zenkonzo yalo,
okuphambene esiqondile a real noma yangaphandle. Nakuba ingxenye ngabanye
bemvelo, njalo zinsalela esithambekele ukudida ezimbili, ngoba yiwo wonke konke,
ngakho kungahambisani uqobo, futhi yena, noma akaboni, acabanga kube phakade
ukuba i okuphambene yangaphandle, uma kodwa luyinto piece ebalulekile
akha. Kuphela ibhekwa yakhe ukuba wonke, kufanele igcinwe wabhekana, kodwa
lokhu ibhekwa akuyona nje wonke ukuthi isizoxazululwa khona ngokwayo, kufanele
kufake sandla. Singakanani akunjalo yonke, uma ngayinye kungenzeka ukuba
alondoloze umphelelisi wawo wonke, ngoba zonke ibhekwa kungenye, futhi konke
lokhu yonke into yayiyobizwa punctured, ngomqondo ongokomfanekiso,. Kuphela
endaweni ehlukile ngamunye Kunalokho, lonke yilokho zonke izidalwa ukuqonda
ingxenye eyodwa, it has nokugcwala kwawo, kunokuba amagebe yayo.
Njengoba waphezulu-umoya wonkana esinobunye imimoya yethu ngabanye ngabanye, kungaba
uhlobo noma umzimba saphezulu wonkana umfaniswano imizimba yethu ngabanye single,
umzimba wethu njengoba obumbene lonke izitho ngalinye, nakuba phezu nobuso, kodwa kuphela
ukuze nje ukuthi uhlobo yethu Leiber, umzimba wethu izitho zayo inbegreift geous. Nokho, Again,
ngokuvamile kakhulu ukuthatha ukudideka of the ngxabano abstract elingaphakathi ngezwi
sangempela. Man njalo Bathambekele uma singalindeli umzimba wakhe nemvelo, kodwa kokubili
ukuba sigcine ngokuphelele Okuynqo, wabhekana ngaphandle, kungakhathaliseki kuba
ngokuyisisekelo nakho kuphela umphelelisi umzimba wakhe lonke endalo, lawo ubhekene.

Kodwa kwesinye futhi nakakhulu indlela, kodwa kungaba Abstraction futhi

ngalokhu abajikelezayo futhi ningaphinde ezindaweni imbangela ingqondo, eyedlule
Nakuba isihlobo ocebile, kodwa akusho uqondane naye, uNkulunkulu, njengoba
umoya jikelele (ngomqondo encane) konke enengqondo lonke, kungakhathaliseki
eqinisweni, the General aluphumeleli ngokusebenzisa ngamunye ngokusebenzisa
esiphambanweni kube oxhumanisa izikhombo nemibono endaweni ngabanye,
ukhonkolo, ngisho abstracting umzali ofanayo futhi juxtaposes ngaphandle esithile,
lapho lwamukelwa, it kuxhumene. Ngakho esiphezulu, nqampuna, iningi universal
kusebenza kithi futhi zonke imimoya lapho sonke ukuthola band, njengoba
zabasebenzi kaNkulunkulu futhi abahlala nathi nangale us Nokho, thina singabantu
ngabe kungabikho band emva imininingwane yethu ukhonkolo, njengoba kulokho
uNkulunkulu aphansi ukwedlula nature jikelele oxhumanisa futhi juxtaposed
ubhekwe. Like nje ingqondo yethu njengoba ghost ngomqondo ewumngcingo for
bonke ubudlelwano jikelele nemibono, (njengoba kukhona ephakeme lomholo
ukwazi, nezahlulelo, iziphetho, izici okuhle, iqiniso, ubuhle), ngalo, ukhonkolo,
ngamanye isethulo endaweni yakhe (ukubukwa Izinkumbulo, fantasy, imiqondo
ukhonkolo kanye nemibono) exhumene izindawo imininingwane ukuze kuxhumene
kungenziwa adluliselwe futhi Abstraction njengoba kuqhathaniswa,
kungakhathaliseki yena usahlala futhi uhamba eqinisweni lezi izici. Futhi ngale
ndlela uwela uNkulunkulu futhi emkhakheni imimoya creaturely ngaphandle hhayi
ngempela.
Nakuba le ngxabano odlule kwaba ukuthi ubuka zasendle kwenhlakanipho aphinde wonkana
enobunye, bese ngokusho ngabanye ingxenye izidalwa zakhe, futhi lokho livela zombili ukubukwa,
zibheke phezulu, njengokungathi uma kwaba kabili, kuba samanje okusho ezingokomoya indawo
sahlaziya ngezindlela ezimbili in the ukucabangela futhi emva ithuba kabili noma ukukhishwa
lokhu analysis izinto ezimbili. It is lokhu kuchazwe kahle by the analog indlela ombaxambili
okuvumela imizimba yethu. Once angathathwa ukubola ngokuvumelana izinhlelo okuthiwa, lapho
idabule lonke ingxenye, ngokwengxenye buyela it, ingene yonke izitho ngokwengxenye sizungeze
ngokwengxenye it, yebo wathola reciprocally ngokwabo Okusizayo futhi ukuxhumanisa ngale
ndlela zonke izitho ngokwabo Ngakolunye uhlangothi, ngakolunye ifomu isandla usizo, njengoba
isimiso sezinzwa, isimiso semithambo yegazi, uhlelo ngesikhumba, futhi ngo izitho lapho akhiwa
futhi kuxhumene, njengoba ubuchopho, amehlo ulimi, amaphaphu, inhliziyo, isisu, isibindi, ubende,
njll, kodwa kuthanda Yebo, phezu sihlolisisa, ukuthi analysis ebukhali futhi ephelele kunoma iyiphi
kokubili ngezindlela kungenzeka, ngakho-ke asikho juxtaposition abukhali kwale mibono emibili
engafani, nokuthi ukuqaliswa yayo ngokukhethekile isihloko ukungaqiniseki okukhulu, lapho
kuyasebenza analogously futhi ezindaweni ngokomoya. Ikakhulukazi butholakala ukuthi
ubuchopho, inhliziyo, lapho zenzeka kanyekanye konke isikhumba eziseduze izitho, lapho ufaka
lonke izinhlelo ezinkulu, futhi njengoba main ingxenye, Zentra izinhlelo ezikhethekile main,
imibono esiphezulu ngesikhathi esifanayo njengoba ngezizathu ezingokomoya, noma ISIZINDA
yonke ngokuvamile ngomoya kanye nathi kubhekwe njengoba Hauptzentra jikelele ngobuhlobo
ekhethekile.
Futhi yonke bemvelo ngokwalo belingenakukwazi ukwandisa indlela ombaxambili, nakuba
Umqhubi ebukhali kabanzi nobunzima efanayo noma engenakwenzeka subject njengoba
emizimbeni yethu.Njengoba jikelele kakhulu, lapho edlula yonke noma inbegreift ukuba isikhala
kungaba, cabanga isikhathi nezinto ezidaliwe, okuyinto ukungena kangaka osuvele zibe nomunye e
motion, ifomu lapho izidumbu yethu umzimba emhlabeni emadanisekako olulodwa, noma phezulu
izinhlelo emhlabeni. Imizimba yethu, like the izinhlelo kanye izitho zomzimba wethu kukhona
ngokwabo kuphela ngokulingana izinkinga futhi kwakuwukuthi kulabo izinto nje ezinkulu kanye

particularities.
Kamuva ukuba ngimbone, kanye eliphikisayo eziyisisekelo umphefumulo nomzimba,
uNkulunkulu futhi yemvelo kusekelwe eyodwa kuphela kabili ezicatshangwayo eyodwa kanye
nemvelo efanayo eyisisekelo, a subjective futhi inhloso, ukuze nature efanayo ayisisekelo kanye
livela kuyo njengoba ngengqondo ngokwayo, nezinye izikhathi by izingxenye the Ukushicilelwa
lokho iwina lezi zingxenye kulo okuphambene, njengoba into ngokomzimba noma yemvelo.

Umphumela walokhu uyoba nesizathu ngokwanele nakakhulu ukuchaza lezi

kuwukuphikisana, lapho zibhekwa nezincazelo ebanzi esiningi noma elincane
kaNkulunkulu, okuyiqembu elide njalo izinsalela, lapho bonke ungalindela
kuNkulunkulu ngaphandle ebanjwayo, ongagcini ngaso sonke.
Izwe term uhlanganyela emagama umqondo kaNkulunkulu, ngokulandela esonta
efanayo. Where, ngomqondo ebanzi, lonke emkhakheni khona ezingokomoya
nezingokwenyama, ibalwa ngaphandle yokuhlukanisa Abstraction kuNkulunkulu,
umqondo emhlabeni kuvumelana umqondo kaNkulunkulu, futhi sithola umbono
pantheistic zomhlaba ngomqondo ophelele walelo gama. Umbono wethu lowo
ngokugcina version olude umqondo kaNkulunkulu for a efanele esekelwe, kanti
ezinye izinguqulo nje kuphela ngoba Abstraction ehlanganisa; nakuba ubheka Nokho,
izimvume enjalo, ngisho ngoba intuthuko yezindaba yangaphakathi esifundeni khona
ewusizo uma engayi kuphela engavuswanga kuphambene okuyiqiniso ukuba version
waqopha, owawuthi nemibono yemhlaba ezahlukene iwaphikise wethu kancane,
lapho yabo noma baqonde ahlukanisa , From ezejwayelekile (Hegelian) pantheism
kodwa ukuthi omunye ngokuvamile umane uyaqonda manje ngaphansi pantheism
esihluke of wesentlichst yethu lokuthi yethu yonke ukwazi ngalokhu ukwazi
wendawo yonke Nokho, ucosha in a nenhlalakahle united ophakeme bayazi,
ngokuhamba ezejwayelekile ukwazi in the one kaningi nezidalwa ngamunye
(ngokusho okufushane ngokuqinile Hegelian ngisho nezidalwa nje yasemhlabeni)
ngalokhu uyachithwa.
In the izinguqulo elincane umqondo kaNkulunkulu engena umhlaba kuNkulunkulu,
kunokuba uqondane nalo; by izingcingo zomhlaba, okusele umehluko futhi
ukuphumula ngemuva Abstraction kaNkulunkulu kuwo wonke amazwe
khona. Ngakho umhlaba liyana noma nje nemvelo, njengoba owumthombo
emhlabeni yangaphandle lokukwazi, ndawonye, noma ethintekayo ngokwakhe
namanje izidalwa ngokomoya futhi ubudlelwano, kodwa kuphela lapho kukhona
abantu futhi uma kwenzeka olulodwa.
Lokho umqondo kaNkulunkulu futhi umhlaba njalo shayela ku uxhumano kuletha
inzuzo ukuthi manje bobabili futhi ukuchaza Okusizayo. Khona kanye ngomongo
jikelele, sisuke sisekelwe, uma sicabangela imigomo uNkulunkulu futhi umhlaba
esikhathini esizayo ngokushesha, ngokushesha kudingeka in eminye ngomqondo
ewumngcingo, manje kule, manje ukuthi ibinzana ngaphandle kwethu ikakhulukazi
mayelana nokubaluleka, lapho kwenzeka njalo ukuchaza; kudinga amazwi amaningi
kakhulu, esebenzelana njalo ngamazwi express. Manje izitatimende zethu
ngoNkulunkulu kungase kubonakale kungqubuzane emva imibhalo ngezinye
izikhathi lapho niletha ndawonye kusuka ezimweni ezahlukene; kodwa okokuqala
ake sicabangele ngasinye ekhethekile abe kusimongcondvo lasetjentiswa kanye

umongo lezi ubudlelwano, obuye wachaza, kanjalo konke abanye.

Man mkle ekugcineni hhayi ukusetshenziswa izwi likaNkulunkulu futhi
badedelane wakhe enemisebenzi, qhubeka ukubona into. "Ngokuba umbuso
kaNkulunkulu awusikho ngezwi, kodwa amandla. 3)wathi kodwa ngisho Luther:
Igama likaNkulunkulu inezincazelo eziningi, kuphela ukuthi nje kuphela ukuthi
ilungelo waqaphela ukuthi wayephethe the frommend kakhulu abangcwele Kodwa.
Ukusetshenziswa okuyiqiniso izwi the avails kakhulu abangcwele, kungase zifika ;.
nokuthi kuyoba nguye lapho ngisho zazihlanganisa izimo okuyiqiniso uNkulunkulu,
kubandakanya abangcwele futhi ehlonipha, ozungezwe ukuba iqiniso
ngokuhambisana kakhulu kuphela iqiniso iso ekubambeni umnyuziki yibo
abangakwazi abangcwele ngokugcwele, kuba ukuthi kumayelana ukuchazwa iZwi
likaNkulunkulu noma izwi likaNkulunkulu, futhi bobabili zincike ndawonye. iZwi
likaNkulunkulu ngokwalo kungaba iZwi kuphela lokho uhumusha uNkulunkulu
iqiniso ngokusho kakhulu. Leli qiniso kodwa kungenzeka, kanye ematfuba
ehlukahlukene izwi ukusetshenziswa.
3). 1 Choir.

4.20.

Nakuba kungase kubonakale ukuthi version abaseduze, owawuthi uNkulunkulu

oyedwa juxtaposes umoya jikelele imininingwane emhlabeni, izithakazelo zethu
eziwusizo kakhulu uyeza ukukuhlangabeza, okubizela Ngakolunye uhlangothi i
ezazihlala zikhona kuNkulunkulu, allwaltendes, ukhona, ngakolunye uhlangothi
kusukela narrowness, defectiveness, ukona, the kusizinda abantu bangaboni
nezidalwa okubi abahileleke. Futhi thina awaphikisani yebo; kuphela ukuthi abazi
ukusikhohlisa, njengoba icala cishe lula kakhulu ukuba singagxili iqiniso ubuhlobo
noma ukuphika ukuthi ngqo kufakwe version ebanzi; ke awukwazi ukugcina inzuzo
sobala. Kwangathi futhi aphendule intshisekelo esiwusizo kakhulu ngqo; kodwa
eyayiqhutshelwa ukuphikisana businesslike version waqopha, bangakwazi
ukwanelisa okungenani ngokugcwele, kodwa uthembisa version zazisho ukuthi
akukho lutho ziphazamisa kuNkulunkulu, futhi usuthe kakhulu ngaphandle
ebanjwayo, emva ngokucabangela okufanele se ukuthi iphuzu esikalini ,
eziyisisekelo, ekupheleni ukuphelela, ubuhle, ukuhlakanipha yonke indawo hhayi
ngokuningiliziwe, ikakhulukazi, kodwa wonke, ehlanganisa ethile, ukhathazekile,
Nokho, ngeke kube khona ahluke futhi ngaphandle kwakhe, Ngakho-ke, yilokho
incike abantu per se ufikelwe akukho break; Ngokuphambene nalokho, lalibhekisela
abantu ngisho ezithile ngaphezulu nokukhuthaza, ukuphulukisa kanye nokubuyisana
ubheka phambili, uma kungenjalo kuqhathaniswa ukubusa wonke omuhle
ngaphandle kodwa kuyinto zazo eingetan. Kodwa lokhu observation bangaqhubeka
kuphela ukuthuthukisa ngokusho isisindo sabo egcwele.
Noma kunjalo, ngokuthobeka siyokwamukela uNkulunkulu ayibhekayo, okukhona
kuyo singase siqonde umqondo wakhe, a lot, onamandla onke, isidalwa
ungosezindaweni kokuhlala esezingeni, konke okungokukaMefibhosheti
ngokuyisisekelo kanye zici.

Kodwa omunye angase acele bese uxabana a lot, yini ubuhlobo kodwa empeleni
uNkulunkulu, uNkulunkulu njengoba umoya nemvelo noma emhlabeni impahla kithi,
futhi uma ngempela ubuhlobo phakathi kukaNkulunkulu nemvelo, uNkulunkulu
asisize, ukuba ubuhlobo imiphefumulo yethu umzimba, ingqondo yethu ukuze
imininingwane yayo ukuze banake kungakhathaliseki ngaso sonke shayela
ukuqhathanisa, njengoba; last noma ikakhulukazi ngisho noma yinini ukunikeza
ngisho abayizipoki noma emhlabeni jikelele, bese aphinde, yini izici zayo. Lena
yimibuzo sna futhi bafuna ukuba ayehlome kubhekwe. Kodwa ngifuna ukwenza
lapha imicabango ambalwa izimo zangempela, onjengami kubonakala ukuthi
abaningi bengathanda ukuba akubeka. Futhi mina ngeke kube phakade ukwakha
omunye phezu komunye, kodwa ukuqala kuka okuvela ahlukahlukene, ukuze
ungakwazi ukubona ukuthi ezahlukene izindlela kuholele umgomo ofanayo, noma
umphelelisi yalo ekuzuzeni.

B. Umthetho eyinhloko emhlabeni futhi ubudlelwano yalo inkululeko.

Izizathu khona kukaNkulunkulu. 4)
Well kukhona abanye abakhuluphele, self-abazi umbono juxtaposition
ezihlukahlukene futhi ukulandelana, lo allwrts kwehlukana ebonakalayo ezweni
zemvelo nangokomoya, kungaba neze sicabange ukuthi izidalwa ukuyo yonke
naphakade ezifanayo lonke eyodwa-nokulawula kanye nemkhawulo. Ngoba lokho
bebona emhlabeni? Indaba yonke indawo udlulele futhi bagxila amafomu
eziyinkulungwane;eziqine by ngeso elibukhali futhi isiphetho kodwa zerschliebar
ezingxenyeni, izinhlayiya, ekugcineni ngisho athomu; Effects hamba ngaphandle
nasemuva emzimbeni nomzimba, kusukela kuyizinhlayiyana kuya
kuyizinhlayiyana; Movements nquma emikhondweni eziningi; Zentra kukhona
ngokwanele, kodwa lapho isikhungo ovamile? Imithetho kukhona ngokwanele,
kodwa basuke kubalelwe isiqu esibizwa ehlukile endaweni ngayinye ngenye. Futhi
njengoba ngawo umzimba lapho imimoya. Njalo umoya nezinye ngaphandle
okuphambene; akekho owaziyo ngempela ukuthi kwenzeka omunye; akukho
mthetho, lapho livela ngokwakhe nomaphi lapho uya; babutha, ukuhlakaza, isixuku,
antweze; Isimiso kukhona ukuphikisana ngokwanele, kodwa ngisho
nangokwengeziwe phezu isimiso; Kukhona inala izinjongo lapho injongo
ngenjongo? Not ihora, hhayi ngosuku, hhayi indawo omunye ephephile. New njalo
siveza okuthile okusha. At Elsewhere futhi enye indlela kuncike. Yonke into
ubonakala okwenza umuntu ngamunye kuphela njalo, musa ukuza ngabanye into
yonke.
4)

Le nokucatshangelwa ezilandelayo lapha, baphinde bayingenela kusukela amaphuzu amaningana of view in

an appendix athuthukiswe.

Kodwa kuphela abambe of amehlo ethu, hhayi yezinto esinawo icala, uma ufuna

nathi lutho eyiyona futhi zibukeka munye emhlabeni ukujula. Sijulisa nje into
ukubona, kanjalo sizokulalela kuqala aqaphele izindawo ngokomzimba kodwa ukuthi
izindikimba ezimbili yasezulwini, ukuthi lapha, kungakhathaliseki ukuthi trillion
miles kusukela lapha, ukuthi namhlanje, ngaphambi noma ngemuva kweminyaka
trillion, benze okufanayo ngaphandle maduzane yonke indawo futhi njalo futhi ngeke
baziphathe njalo okufanayo ngokumelene nomunye lapho behlangana kuphela
ngaphansi kwezimo ezifanayo, di izixuku alinganayo, equidistant, ne velocity
efanayo sokuqala nesiqondiso futhi; futhi pursuance ukunyakaza kwabo uhlala yonke
indawo futhi njalo okufanayo. Lapha esinayo okungenani oyedwa icala lapho into
ncamash uhlala phakathi izikhala ezikude nezikhathi; umthetho ofanayo sithonywe
lapha allwege, namuhla futhi njalo, futhi uhlangane ukuze izikhala ezikude kakhulu
futhi izikhathi, nakuba kuphela maqondana uthando ngokomzimba, kodwa njengoba
ngobudlova engqondo. Futhi ngokulinganayo ezithile wukuthi, uma nalapho ababili
imizimba yasezulwini ukuhlangabezana ngaphansi kwezimo ezehlukene mass yabo,
ibanga, speed nesiqondiso, babonakala ndawo, futhi ungalokothi ngendlela efanayo
nomunye futhi ziziphathe towards nomunye; zingabantu wangabaza, njengoba glts a
mthetho waphezulu. Kungenzeka yini angithi ngisho bacabanga ukuthi kwakungase
ukucabanga kwemizimba emibili wasezulwini, ngakho manje kusasa, kanjalo lapha,
kwenye iphuzu isikhala ukuba ziziphathe kanjalo namuhla ngaphansi kwezimo
ezifanayo? Futhi ke futhi ukuze baziphathe ngaphansi kwezimo ezingafani
okufanayo, ukuze okwenzekayo ngesikhathi endaweni eyodwa, omunye isikhathi,
indawo anginge lutho yasezulwini izenzakalo bekuzokuba ezingahlobene in space
kanye nesikhathi ahluke? Kodwa akunjalo. Njalo Igumbi futhi njalo kunalokho
maqondana nalokho umzimba emhlabeni baqale Empeleni eboshiwe into wonke
ekamelweni, sonke basenkingeni isikhathi ngendlela efanayo, ungalokothi futhi
ndawo kuphazamisekile. Umthetho ofanayo, ezisabalele ukusondelana
kwezindikimba ezisemkhathini, kwelula zibe ngisho it in, yebo amabanga by kuze
ekujuleni yabo ejulile, kwaze isikhungo zabo, kunjalo ngisho kuphela isikhungo
emhlabeni lapho konke lokho in and ngokwakho ngubani, ndawonye futhi lapho
konke avale sengathi zasezulwini kuphela ifindo firmest zonke amazulu laqina by
Twining tape. Ngemuva selbigem imithetho owawuthi ilanga udonsa umhlaba,
nomhlaba edonsela inyanga, nomhlaba edonsela itshe, silwele zonke izingxenye
zomhlaba ngokwawo ngokumelene nomunye futhi ubhidlize yingenxa kuphela
isikhungo salo seyihlangene naleminye umzimba yasemhlabeni isikhungo salo
ekhethekile , Ngemuva imithetho selbigem owawuthi emzileni zomhlaba ivaliwe
ngokwawo circle, uMhlaba uqobo uye clenched ibe ibhola, isimo ulwandle kugxile
lokhu ball futhi ngehlise imifula kule kukazamcolo. Ingabe nokho, ukuthi kuba
umthetho olawula zonke lezi imiphumela, nganoma yimuphi omunye izindawo,
nganoma yisiphi esinye isikhathi ezinye umthombo ezulwini nasemhlabeni,
ubunzima amandla ngokwayo naphambili futhi abangabakhe zonke lezi imiphumela,
akukabi ngokuphambene nomthetho, kuba kunalokho kuphela ngoba liphinde
amakhosi impumelelo ezihlukahlukene kakhulu yokubhekana nezimo
ezihlukahlukene. Ngoba umzimba akakhohlwa ukuvinjelwa ngokwayo, naphakade
baziphathe efanayo ngaphansi kwezimo ezingafani behlangabezana ngaphansi
kwazo. Kodwa endaweni ethile, esikhathini esithile izimo usubuyele emuva,

impumelelo uyaphinda alinganayo, kungaba sezulwini noma emhlabeni, noma

phakathi ezimbili, akwenzi mehluko.Futhi Lore, owazi izinto uthole ukuthi lapha
futhi manje ngokuvumelana nomthetho, futhi wazi yonke indawo futhi njalo emva
izinto uthole. Ngakho umthetho ukuhambisana naye hhayi kaningi futhi ukwehluka
kwezimo futhi impumelelo ukuthi abayenzayo. It iqhekeka futhi engahlangani
Nokho, it blooms in the ingcebo okucebile izici ezikhethekile; kancane kangaka
iinqetjhana isitshalo, riven by ezenzeka ezihlukahlukene izimbali
namaqabunga. Njalo isimiso esifanayo lihlala waltend kuzo zonke inotho izici
ezikhethekile.
Abaningi, ngokukhetha kusukela luvo umhlaba wonke organic, ukuxhumana
eziyisisekelo nachsprten sonke, amandla abahlakaniphile isisindo ngisibek phezu
iqiniso umkhankaso jikelele, lapho ushayela yonke imigwamanda komunye
nomunye, ukuthi izidumbu ezikude wasezulwini ngokulandelana kodwa amabombo
silwele ukufuna nomunye, njengoba bazizwa khona yabo kude. Yileso isisindo
ethile.Kodwa hhayi okuningi njengoba ukuthi umthetho ofanayo isitimela, isitimela
ngokwayo okudlangile, phakathi lapha futhi manje futhi izikhala ezikude
nezikhathi. Lapha kuphela into uhlala ncamash ngempela; ngoba labo ukukhangwa
buthaka ngayo ibanga, unjalo ngisho imperceptible ibanga elide, futhi ngalokhu tape
ngemihlaba ubonakala buthaka futhi kunciphe; kodwa semthethweni umthetho
buthaka, ungalokothi futhi ndawo ibisinyamalala, futhi labo lobuthakathaka futhi
ngikhandlekile of the anele sisebenza ibanga uqobo itholakala semthethweni ikuyo
yonke indawo ezifanayo, ngakho ukukhuluma ukuqina diamantnen yomthetho
ukulungisiswa. Lezi semthethweni ikuyo yonke indawo, obungenakwephulwa
eshalofini ukuphila umthetho a, obuseduze kakhudlwana, band eliyisisekelo okuningi
esiqinile ngaphezulu isikhala kuka lokho isitimela, lapho ulalela umthetho kuphela,
futhi ne-force centrifugal ukulwa ngeke ukufeza umgomo ubunye, kokubili njengoba
umzimba ukushintshanisa mayelana efanayo Amahlamvu Nokho, kuphambene
nomthetho isitimela akukho sokuguquka futhi akukho contact.
Ngakho kumele ukukhuluma umthetho wamandla adonsela ngamandla akhe inkosi
engabonakali emhlabeni, umbusi phezu kwawo wonke amazulu, zonke
izikhathi; ilanga nomhlaba imizila yabo, Ucezwana ngamunye liyala endaweni yakhe
a elangeni noma umhlaba, amasevisi kwenziwe kuzo zonke izinhlobo amafomu
kanye namasiko, okwakukhona kusukela ekuqaleni futhi iyoba phakade. Can thina ke
kakhulu wamangala kakhulu uma sezibalo French wathi, ubunzima
unguNkulunkulu? Iphutha lakhe, kodwa, eqinisweni akekho omunye ngaphandle
ukuthi wabona ngesinye-emaceleni ngokombono izinto wokubukela nje izimpawu
kanye nemiphumela obukhulu futhi kobukhulu kanye kunalokho wakhomba
uNkulunkulu igama kunokuba ngoqobo lokho yonke indawo futhi yiwo wonke
nenhlonipho ukuze sibone futhi ahumushe ngempela kuphela emva yonke azungezwe
yayo, ukuphakama futhi kaNkulunkulu iwukuba ukujula, nakuba ngaso sonke
isikhathi ukuba uhunyushwe kuphela; ngoba okwamanje akusiyo ngokwakhe. +
Ngoba njengoba nje kuba ne nemizimba yasezulwini kobukhulu imiphumela,
kungcono eduze-unawe konke, yonke imicimbi kanye umsebenzi in the world
phakade, ngokomzimba nangokwengqondo. Uma silandela it in the endaweni

mechanical, ngokomzimba, amakhemikhali, organic, amanzi, umlilo, air, umhlaba,

ngaphansi komhlaba, ilanga, inyanga, ezikude izinkanyezi fixed, noma out of abantu,
izilwane, izitshalo, amatshe, ngo enganakile noma equlekile, lapho yonke indawo
futhi njalo okufanayo kwenziwe for isiqondiso futhi ubuhlobo, kuba ngaphansi
ibhizinisi efanayo kanye nezinye ngaphansi kwezimo ezihlukahlukene, futhi
njengoba izimo zishintsha noma kukhona efanayo, kanjalo impumelelo. Ibanga space
kanye nesikhathi mahluko. It kusebenza ngaso sonke bebonke, jikelele ukuze khona
kuphela jikelele, phezu yonke imithetho jikelele we isinyathelo njengoba
allerallgemeinstes:
Uma futhi lapho izimo ezifanayo likhale, futhi yini okungenzeka lezi zimo, kanjalo
ziyabuya ngisho impumelelo efanayo, kwezinye izimo kodwa ezinye impumelelo 5)
5)

kumele kuqondwe ukuthi omunye izimo, hhayi kuphela zangaphandle kodwa izimo zangaphakathi izinto,
yisiphi isinqumo nelinganikezelwa of the khona bebonke, balindele. Indawo ngokuphelele space kanye
nesikhathi ngesikhathi kodwa lingenakubalwa phakathi izimo zinethonya okwenzekayo, ngoba nje ukuthola
ukuzimisela kwabo iqiniso lokuthi ukhona nokuthi kwenzakalani. Ingabe wesentlichst amalungiselelo
abafanelekile mass, ibanga, indawo, izinga amakhemikhali, speed, ukushesha kanye nesiqondiso isimo
somzimba; ukwazi okungokomoya ukuzimisela okungena labo ngaquleka. Bheka. Phela, ngisho Isijobelelo.

Hhayi nje, phela ubuhlobo wonke ekamelweni, njalo kuhlobene nalokho

okwenzeka kwa-nomunye, futhi yini igebe futhi Okwamanje kwenzekani izigidi
noma zigidigidi miles noma iminyaka, ngemuva zonke izici ukuze exhumene
njengoba kungaba omunye a ngokuyisisekelo. A izidalwa ezimbalwa ifinyelela kuzo
zonke izindawo nezikhathi, ngokusebenzisa wonke umzimba nomoya.
Lokho umthetho, okuyinto thina uphinyiswa, kuyinto ophakeme umthetho
weqiniso cosmic, nje ngo nkulumo yakhe ukuthi uyasiqonda ingane, abampofu suit
ukuthi kudlule ngaphandle ebuka kulo, abampofu lokuqukethwe akekho okholwa
ukuthi kuba ukuthatha into kulo , baqonda ukuthi ngeke kukusize ngalutho ukuzama
kubonakala kuwufanele kuphela ukukhuluma ngakho; kodwa okukhulu multiform
iziphetho yayo ukuthi izindlela kunabo awukwazi ukuqonda futhi qeda; ngokuvamile
wahlulela futhi abayiqondi kanye waphika; futhi ungalokothi waqaphela ngokusho
value yayo futhi baqonda ngokuphelele incazelo yalo futhi athuthukiswe
ngokuphelele imiphumela yayo.
Kwenzekani nezinto kwenzeke kanjani, futhi lapho kukhona okwenzekayo, futhi
uma kwenzeka okuthile, kwenzeka kuphela ngokuhambisana nalesi mthetho. Yonke
imithetho ethile yezenzo kukhona amacala kuphela ukuthi phezulu; ngoba umthetho
kuphela lokho inquma namuhla hergeht lapha okwenzeka kunoma yibuphi ubuhlobo,
ngaphansi etwelchen izimo, njengoba kwezinye izindawo, futhi kwezinye
izindawo. Kodwa umthetho wethu inquma efanayo kuzo zonke ubuhlobo, ngoba
zonke izimo ngesikhathi. It kuphela yenza imithetho imithetho kucabangela beza
kuye. Zonke izimbangela ekhethekile, amabutho amacala kuphela imbangela, ibutho
oyibamba ngokulandela Mthetho futhi kudala; futhi olungisiswayo ngokomthetho
kanye nomqondo amandla umthetho, ngoba uyinto nje imbangela enye, uma
kutholakala ukuthi lokho kanje lapha futhi manje, ngaphansi efanayo izimo allwrts

futhi njalo kusobala ngenye belungafica kuphela okungahleliwe ngokulandelana

khona. Omunye ubona nje ngoba isenzo force, lapho impumelelo the nature
wokwenza izimo zincike umthetho. Kodwa umthetho ophakeme inquma ukuthi
yonke impumelelo njalo futhi yonke indawo zincike umthetho yesimo izimo.Ngisho
ngaphandle komthetho wakha ukuqhubeka isikhathi nendawo a tape ukuthi uhlehlise
away yonke indawo futhi njalo; kodwa hhayi kuphela ukuthi nje elandelayo
exhumene elilandelayo Nokho, ligamanxa umthetho emhlabeni wonke ngesikhathi
esisodwa kude, kukhona imigomo emva evilaphayo, engaphumeleli, kodwa
silungisiswe umthetho wethu umqondo isenzo ngokwayo kuphela. Ngoba kuphela
iyini imbangela uchungechunge, futhi nje abangele uchungechunge lokho, ngaphansi
kwezimo ezifanayo okuvela, yonke indawo futhi njalo ukuba bakwazi. Leligama
isenzo kodwa kuncike umqondo ngokoqobo engqondweni; ngoba ingaba kuphela,
lokho ngempela, ngempela, nje lokho kungaba ukusebenza. Just kulandela khona
ngokoqobo hhayi lo mthetho, ngoba kunalokho omunye namanye unikezwa
ngokushesha. Akekho afakazele ukuthi kufanele sisebenzise, ukuze umuntu encane
ukufakazela ukuthi kumelwe ukuba ukhona ngokoqobo, isenzo; kodwa kuyiqiniso,
kuba asebenzayo futhi sizibonakalisa ngezenzo; Kuphela kanjalo ungaba; Ngakho-ke
akuyona nje into umcabango-into eyize, kodwa ubufakazi umlingisi futhi esebenza
lonke ngokoqobo, umbono ngokoqobo ngokwayo usekelwe essence; kodwa njengoba
usungula umqondo ngokoqobo, liphinde silungisiswe ngisho okungenabufakazi,
bonke ubufakazi engokoqobo. Ngokuba konke zokuchaza, bonke inductions, isiphi
isiphetho ngaso sonke ngalokho empeleni, iye futhi kuzokwenziwa kuphela
ngokwezinhloso zalo Mthetho; futhi lapho wesifunda ngokuvamile ehluleka,
akusikho umthetho ukuthi ehluleka, hhayi IBamba izidalwa, lapho liyaziphikisa,
kodwa kuphela yithi eziphikisana imithetho izicelo zethu.
Nokho, umthetho wethu jikelele kakhulu lokho icatshangwe, kodwa kunomthelela
ngesikhathi esifanayo isimiso particularization yayo ukuba emincane
kukodwa. Ukuze yimuphi omunye ukuhlanganisa izinto, futhi kwakusazoba
ekhethekile ukuze, emva kwalokho kuholela umthetho wakhe obukhethekile naye,
ngaso sonke isikhathi ukuqinisekisile kabusha nini futhi kuphi futhi abuyise
tekuhlelwa efanayo, futhi yaqinisekiswa nje salokhu zilwane sokuhlanganiswa
single. Thatha 2 uquqaba 2 ngamakhilogremu angu 2 ezinyaweni kude, thatha 2
uquqaba 3 amakhilogremu 3 unyawo amabanga, babeqhubeka ukuheha kokubili uma
a engenakuqonda umuntu okhethekile, kodwa nje lolu hlobo oluthile ukuhlanganisa
rule esemthethweni; kodwa lokhu rule ihlala likhale ngaso sonke amakamelo kanye
sonke isikhathi, futhi kanjalo kuhlale rule. Kodwa ngenxa yokuthi lutho ekhethekile
kangaka emhlabeni, ukuthi subordinated hhayi lokhu noma ukuthi side of a jikelele,
futhi yonke imilando ehlanganiswe ekhethekile kwezimo kanye ngalokhu kusebenza
kubo imithetho isinyathelo, isenzo ukuhlela jikelele futhi ekugcineni jikelele kakhulu
futhi ngaphansi lapho uboshelwe akukho endaweni ethile, kodwa bonke
ubuhlobo.Ngakho thatha yonke imithetho yemvelo ngoba indilinga okhethekile izimo
ngaphansi kwemithetho more jikelele ngokomzimba elawula a circle obanzi
izimo; yonke imithetho ingqondo engengaphansi ngaphansi more jikelele
ngokomoya.

Ngakho kukhona ngaphezu gravity futhi into izakhiwo lapho thina bahlonishwe
ngaleso uthela, futhi manje kunomthelela kuphela izilinganiso umnyuziki
kokuvinjwa, abanye ngokusebenzisa insimu yonke ukhona ezifanayo ngempela
Through Cross, izinto ezinhle, Eternal, Omnipresent, Allwaltendes , Ebusayo, konke
action, konke kwenzeka ngesikhathi nendawo, ezweni elingokoqobo okungokomoya
kwelinye-ezibophayo, hhayi slavishly-zibopha; ngoba ubuyele kuphela kangaka
emva umthetho yonke indawo kanye nempumelelo efanayo futhi ngaso sonke
isikhathi, sibuyele njengoba izimo ezifanayo;kodwa abakaze futhi ndawo babuyele
ngokuphelele, futhi umthetho akudingi it. Izwe uyaqhubeka gehends lithuthuka into
entsha futhi ezehlukene yonke indawo; the old, wendawo akasoze onegunya for the
new, ibanga, ngoba umthetho nje kudinga ukuphinda impumelelo efanayo for the
izimo ezifanayo; lapho nokho njalo akukashintshi okuvela ezithile kuphela, futhi
ngaleyo ndlela athwale Fort yokulondoloza ubudala entsha, lo ojikeleza elidala
entsha, wendawo kanye Dasigen, kodwa entsha, hhayi bathethelele ezinye, kude
ngakho ezintsha futhi ezihlukile, can. Uma sicabange emhlabeni nje ukuqalisa,
ngakho ngokuvumelana nomthetho kodwa konke emhlabeni ngokukhululekile. Ithola
neither ukuthi, noma yini kwadingeka ukuba kube impumelelo lokuqala, izimo
lokuqala; Akunjalo ukwazi inquma ukuthi kwakufanele abe wena kuqala. Futhi
sacabanga thina uMuntu Ophakeme, umhlaba ngokomthetho yethu kusukela
ekuqaleni kokudala futhi bahlele, ngakho kungase ke adale konke futhi ahlele
njengoba ayefisa, ngaphandle kokuba eboshiwe lutho, ngakho kwaba emthethweni
ekucaleni akukho Anhalt , ngemva kwalokho kungashiwo sisekelwe; Lahlala
luyingxenye bakhomba kanje free unvorbestimmte self-ukuzimisela kwakhe. Just
lokho usethe futhi, kufanele kube esihlala kuwo wonke umphumela. Ngakho kungase
kudale imithetho konke ngokwabo inkululeko; Nokho, yebo umthetho ophakeme
ngokwalo belingenakukwazi ubhekwe inkululeko wadala, kusukela ngokoMthetho
yakhe nje akukho yini uphinde futhi asiqinisekise engokoqobo yayo, kube
okuqinisekisiwe ngokwethu sonke engokoqobo. Konke kuqala in the world, yonke
into ingaba ngeke kube ngezimo ezenzekayo ngenye nakwezinye izindawo, ngibenze
engaphansi, kungaba ukubheka kithi bayazi noma equlekile, kuba ijamo ezifana a
arisings free; 6) ngaphandle uma umhlaba wonkana futhi izindawo ngabanye njalo
ezintsha, lakhiwa amakota ezithile nazo zonke basendulo ongenakuqhathaniswa, futhi
isimiso usuke free ngokusebenzisa izwe wonkana, njengoba thina kanye ukuqaphela
kwethu futhi isinyathelo kuwo; thina ngokwethu esiyikho abasizi ukuba wonke usuke
free. Inkululeko wethu inkululeko eyayibaluleke kufakwe uqobo, kangangokuthi
uthola khona umthetho ukumiselwa kubo futhi ungakwazi ukuyinika khona umthetho
ukunqunyelwa kusengaphambili, kodwa njengoba iqhaza kuzo ngokuningiliziwe
kumsiza obusa predeterminations ngekusasa, faka Umphumela. Ubeka njengoba
izimo ezintsha ngokwakhe nalo lihlotshiswe nezimo ezintsha njengoba ezintsha
yakha entsha njalo, khathesi kuze kube phakade; kodwa munye omusha ngamunye
waphinda; futhi akukho lutho olusha kangangokuba akunakwenzeka ingxenye
ubudala futhi abanye.
6)

Nakuba kuvimba lutho, nje inkululeko ukucabanga kanye abazi ebuhlotsheni, by kokubonisana nokuqagela
ukuthi bonke equlekile kodwa engena ngiqaphele ephakeme noma amuncwa kuwo zethu; kodwa thina, lesi sici
akuzange Ekuqaleni ukuba baqashe.

Ngakho namanje uhlala ukuthi ophakeme umthetho allwrts, othayi okuphakade

futhi obungazange buphele, okwathi, kodwa kwahamba phambili njengemboni
inkululeko yami yethu kwenkululeko egcwele. Law and inkululeko ungagxambukeli,
njengoba ngokuvamile kunjalo wathi, kodwa umthetho ophakeme ubuye isimiso
ophakeme inkululeko immanent. Ngakolunye uhlangothi, ediliva inkululeko
ngokwakhe njengoba kwisishayamthetho ophakeme. Yini lutho ngaphambi noma
nxazonke has, lapho kuyoba okufanayo, kumele ithuthukiswe ngokusho lo mthetho
ngokukhululekile futhi omusha off lapho kwakuzothatha definiteness yayo, futhi
wonke umuntu owenza kanjalo nje emva page entsha kuye, futhi ngaleyo ndlela sibe
nengxenye ilungiselelo elisha emhlabeni ukuthi manje juqu for bonke ezalandela,
ngaphandle kwalokho kufanele wenze njengoba kwenziwe ngaphambi kwakhe futhi
wenze kuye. Wanquma ngokwakhe more and more by wakhe uzimisele
zangaphambili futhi enza; ngoba zonke odlule abafisa futhi ngokwenza kwakhe
izenzo elawula factor for izenzakalo zesikhathi esizayo nezenzo, lapho izimo intando
phambilini kanye isinyathelo ezicini ezithile ziyabuya sika; kodwa ngandlela-thile
beya njalo phezu kwalokho Old, ubudlelwano elidala never ukuphinda ngokwabo
ngokuphelele, futhi kanjalo ukulalela inkululeko ukuze kutholakale ngandlela thize,
ungalokothi ngokugcwele futhi uqala ngokuqinisekile impilo entsha kanye freshness
esivuselelwe.
Ngisho nemithetho semvelo abophele kuphela kangaka njengoba ezintsha,
njengoba uyabuya e New Old, wakwenza kuphela out of ukucabangela usephumile
ngaphambi, futhi akudingi ngaphezu lokho yaphinde abuyele ngaphansi kwezimo
ezifanayo; Lokhu okuqinisekisiwe naye umthetho wethu. Ukuze ezintsha, kuze izimo
yangaphambili non-kabusha ufuna imithetho emisha, kuphela lokho njalo zenzeka
phezulu, okuwenza imithetho kuphela; umqulu wokuqala kulokho kwakukhona, futhi
ufuna abakwazi ukuchaza lutho. Ngakho-ke inkululeko umthetho wethu akumsizi
akukho entry.
Umthetho wakithi ophakeme kanjalo uhlangothi lwakhe umkhawulo noma
ukuswela, futhi uhlangothi lwakhe inkululeko, noma liphuma ukuswela futhi
inkululeko kuye unit in the setting kakhulu; Ngakho ukuthi kukhona kungaba
nesidingo omkhulu futhi akukho inkululeko kuka elele ngokoMthetho wakhe
kwelinye ephakeme. Esifanayo must ngokuphelele ngemuva izimo ezifanayo njalo
futhi kuzozonke, izimo ezifanayo ezahlukene ukufakaza nomaphi futhi njalo
impumelelo ezahlukene, lutho uyaphuma yalesi kumele; kodwa lokhu kufanele
uqobo etholakala njengoba kungekho ezidingekayo ekuqaleni futhi namanje eshiya
inkululeko esingapheliyo izimo njengoba impumelelo. Futhi yonke indawo saya, into
yami luyingxenye ukubona Kudingekile in izwe ngaphansi komthetho, kuba
ngokwengxenye ube impumelelo inkululeko, ngokwengxenye a kuyisisekelo
senkululeko, ngokwengxenye mayelana nenkululeko ephawulekayo. We can
imithetho abstract isidingo ezweni, kodwa bona zenziwa futhi ninga- okuhlanzekile
futhi abstract njengoba emhlabeni, njengoba nje, Ngakolunye uhlangothi, inkululeko
akunjalo abstract yabo umdlalo ngemoto emhlabeni, njengoba sithanda ukuthatha

kubo ekhaya.
Njengazo zonke Umqondo umthetho itholakala umthetho ophakeme, ubuye
esilinganayo kanye namaphethini nemithetho yabantu; Ngakho ukuthi imithetho
yabantu Uyakufanelekela kwegama kuphela ngokuhambisana, njengoba litjengisa
imithetho ephakeme kakhulu jikelele kakhulu womuntu, abazi.
Kodwa kuthiwani sifuna semthethweni ezindaweni womuntu?
Ukuthi imithetho yesimo abantu nezinto ziyaphuma, inkululeko emva emakhasini
okusemandleni ngokukhululekile, kanye nesidingo sokuba emakhasini ukuthi ukuba
lapho kuphoqa; ukuthi, once isungulwe, futhi ngokuqinile steadfastly senganyelwe
futhi sigcinwe ngesandla esisodwa, omdala, ngakolunye uhlangothi labo ngokwalo
kusukela umyalo onjalo, okuyinto evimbela ukudabuka kwabo;abasinikezayo nazo
zonke izikhwepha, ngisho umusa wabo, ngoba kungenjalo kungaba ukwazi akekho
bese uthando, kungenzeka inkululeko leeway ngempela kuyiqiniso ukuthi inkululeko
uqobo kanye imvume noma a ukuqhubeka ubudlelwane wonkana kanye ngamunye,
ngisho isisekelo ngokwalo , Amandla akho ayoba kuphela core ophilayo kwemvelo
eminye kuphela ngokusekelwa esiqinile ukunyakaza khulula rigidity layo, inkululeko
Ngakolunye uhlangothi kufanele babe namandla kuphela, ngokwencazelo kanye
kuncike emithethweni, hhayi okuphambene nemithetho futhi bechitha imithetho
ukuyaluza, ukuthuthukiswa singenzeka kuphela njengoba ukwakhiwa okuqhubekayo,
kunokuba ukubhujiswa ngaphambilini athuthukile futhi osungulwe. Umthetho yonke
ngokwaso namanje angaqhubeka anqume ukuthi kwesiyingi izimo uyaqhubeka
uzimisele ngalo kusebenza. Njalo imithetho kufanele kwenziwe ngokucabangela
zonke izimo ukuthi angene ukucabangela; ngoba izimo ezifanayo ukuze okufanayo
yonke indawo, sisebenzise ezingalingani ezingalingani; bonke kufanele eboshiwe
yibo njengoba abanye okufanayo ngaphambi kwabo ngokuvumelana nalokho anakho
ezivamile kanye nezinye, futhi free emva lokho exakile, bonke kufanele, njengoba
encenga nabo ngaphansi kwezimo ezifanayo. Imithetho General kufanele ilawulwe
ekhethekile futhi bonke uthole kanye nomunye.
The ngemvume womuntu manje akubonisi ngokugcwele lokhu ekahle, kodwa
amasudi ophezulu impela kuye ngokuphelele, futhi lokho human ngokubona
komuntu ayifani ngokuphelele, ngisho ongamelene umthetho ophakeme, akuyena
ukuqedwa semthethweni yayo, kodwa nje ukwanda ephakeme yayo more
semthethweni jikelele. Imisiwe ngumuntu ngokuba umthetho womuntu, yena hhayi
ke umthetho ophakeme; he ze ukuyeka yonke inkululeko yakhe, isono sakhe; enza
ngendlela ehlukile kunomunye ngoba kungenye, noma ngoba kungcono ngaye
ihlukile, ngisho noma izimo kude kangaka njengoba umthetho komuntu enikeziwe
bobabili bayalingana. Umthetho Human abakwazi njalo wonke, izimo ezingaphandle
azisho yangaphakathi ukuhlinzeka phezulu up. Zonke nikeza abuye alandele
imithetho yethu womuntu kuyindaba kuphela impumelelo umthetho ophakeme
kokubusa kwaKhe endaweni ephila, izenzo, futhi yonke break kwalo Sebenzisa
ezingengaphansi.
Imithetho konke art obusa bonke izikebhe imithetho zonke izilimi, zonke
inkontileka, ngamafuphi, konke amadoda abophele Okusizayo, inkululeko ephelele,

kusukela lapho konke lokhu aye agelezela, futhi ngakwesokhohlo, umuntu njengoba
nje isimiso salo umthetho ophakeme; ngempela Okungafani izikhathi
eziyinkulungwane, kodwa, vele isizathu ukukhonza kuphela ukuqinisekisa ukubusa
esiphezulu.
Ukuze band futhi inkululeko emhlabeni wonke umthetho omkhulu kunayo
usungula siqu okusinda yethu ngabanye, noma usisize kodwa leso
siqinisekiso. Selokhu ngokomthetho, imiphumela waqhubeka gehends kuxhomeke
izimbangela izinto ezahlukene ulandelwa njalo ngamabhizinisi ezinye and lutho
Okuynqo ngaphandle effect, umphumela kuba nayo ubeka ubuntu bomuntu, lapho
ehlukanisa kuye bakwamanye, ngokusebenzisa indilinga imiphumela, imiphumela
ukuthi ukuphuma khona kwakhe lapha, kuze kube phakade kungasekho, ngisho
ngabe umuntu ubonakala liphuke lapha emhlabeni, iyona indilinga imiphumela,
imiphumela, ngabashonelwe lapha ngezansi ukhona, futhi ngabanye yakhe ukuba
circle ezinkudlwana ngalo ivukile lapha ngezansi ukuze umbono wethu, yebo
ubonakala iye kwashabalala, bayaqhubeka bethola, nakuba ngicashela kithi,
ababesindile, kodwa ukukhanya, ukuthi uyazi ngokwalo, ngenxa abaphili
ngokwabo. Ukufa uqobo kuyoba khona ukuba iholo nganeno phesheya kwe-abazi
equlekile, yileli zwe Conscious liveza, lo narrowness kobubanzi, yasemhlabeni
ngenxa wasezulwini; ngoba umuntu samanje emhlabeni, umhlaba lapho uhlala
esizayo esikhundleni umzimba yayo emincane, abahlanganyeli phathelana gelosi
ephakeme yabo nature wezulu. Lena ikhono lokubonelela iDemo isiqephu. Phela,
njengoba kanye namadoda kuba zonke izinto, kuphela lokho yini novalo noma
akukho ubunye ukwazi uqobo, ukuncipha futhi akukho ezifana yalokho, noma
kungenzeka kabusha kokhela ngaphakathi izaphulelo zika imiphumela.
Kodwa manje ihlale khona kukaNkulunkulu, engokoqobo wakhe futhi iqiniso
ukuthi izindawo sidinga livela kuye ukuvikela thina kuqinisekiswa ngokoqobo,
ukubuswa umthetho ophakeme, ukuthi into kuphela ulahlekile ukuba uNkulunkulu
ngokwakhe, futhi ukuqaphela kwakhe kubo ngokwabo, ukuba konke imithetho
kakhulu ubufakazi bokuthi ukhona njengomuntu oqotho, njengoba into kuphela
ulahlekile ukuba kwelizayo kakade, futhi ukuba ukuqaphela kwethu otherworldly
kakade ukuba into ebalulekile kakhulu ubufakazi imithetho ukuba khona kwethu
otherworldly abazi.
Ngenxa yokuthi sasingenayo aqaphele ukubusa umthetho ophakeme ngokwaso
ezinye, okuphakade, ukuyo yonke indawo, allwaltendes, onamandla onke, lonke
engokoqobo hhayi nje ngokusebenzisa oyibamba, kodwa yena enza, zonke zigeleze
kusukela phansi okulandelayo urbedingendes, isikhathi nendawo, ubunjalo kanye
nomoya kwelinye esithathe futhi zibopha, kodwa free futhi ngamunye inkululeko
leeway ake ekupheleni, yebo us kwelizayo yethu uqobo verbrgendes izidalwa? Futhi
akuzona zonke izinto ezifanayo ukuthi sifuna esivela kuNkulunkulu, yebo ukuze
thina elichaza kuye bevela kuzo zonke ezinye izidalwa? Yini thina ke namanje entula
kuNkulunkulu? Kodwa nje uyazi futhi okuyinto ngokugcwele kuphela
ukwazi. Ukuze aqiniseke, singase abaqapheli ngokushesha futhi ngokugcwele
ngaphesheya nathi Ukusebenza komthetho; Lokhu akunakwenzeka kumelwe futhi
ungaceli; kungenjalo asisoze futhi ndawo uthole uNkulunkulu futhi ngokwenza noma

isiphi isiphetho ngaphezulu kwethu, yisiphi ngaphezu ukwazi of omunye umuntu

esikanye ngoba sasifuna ukuba afakazele in liyaziphikisa kule adjecto ngoba akekho
kungaba ngokushesha bona ukwazi ngaphesheya uqobo; Ngakho kufanele yena yena
abe ngaphezudlwana nje uqobo. Kodwa ngokwanele, uma thina kodwa bona kakhulu
ezivumelwaneni Mthetho yezimfanelo zikaNkulunkulu, ukuthi kuphela nje ulahlekile
lokho kuyabonakala of the nature of izinto, hhayi kithi, kodwa ngokwalo. Ngakho
kuba kodwa.
Futhi ibonisa umthetho ophakeme singagcini nje zonke izimfanelo
zikaNkulunkulu, ngaphandle kwalabo kukhona ukuba beze kuye izidalwa njengoba
bengazi, kodwa kunalokho ezingeni eliphezulu, kuze kufike abanakho zonke izici
ezibalulekile ukwazi ngokwayo kuyabonakala ngaphandle kokuba ukwazi wezinga
eliphakeme kakhulu ngokwayo.
Ngoba sibheka ukuqaphela kwethu siqu, lapho singabona kuphela yini ukwazi,
akufani empeleni yayo esebenzayo maqondana Fort kulokho okwase kungamakhulu
wamanje kanye okulandelayo, it asisho abophe akude naseduze, lesengcile kwelinye,
engenzi ukubhekana izinkulungwane manifolds e uncomminuted unit elihlukene; it
engazange uhlangothi lwalo intuthuko free kanye One Bound ka Owabe futhi Andres,
engazange yingcweti kwelinye umphefumulo nomzimba, ngakho ngeke sikwazi
ukuthwala zonke lezi izici oxhumanisa ngisho exhumene unit? Kodwa umthetho
jikelele, uphiko izici kakhulu efanayo, ngaphandle ukuthi Nokho amthume elithile
angenamkhawulo, ukuqaphela kwethu nje limited. Kodwa ingabe lokhu ubunye
izindawo kithi kodwa ukwazi umnyuziki ngokwayo, kodwa kuphela kuyisikhumbuzo
ehlutshiwe it, kubonakala sengathi kuphela dry ekubumbeni skeleton in ophilayo
enyameni ukwazi, kuba unit efanayo izakhiwo, njengoba umthetho jikelele kithi
sonke, lokho emhlabeni, waqaphela, kube omunye ayalolongwa kusukela ngiqaphele
zomhlaba, lapho sinekhono kuphela, njengoba enjalo, kuphela ukuheha hhayi
ngempela ngokwakhe. Yebo, thina ngokuqinisekile siphethe ngokuthi ngisho
emhlabeni ukuze ome zezitsha ukwazi baphila inyama hhayi imiyalo. Ukwazi yethu
uqobo kanye ukuthi ubunye izakhiwo ngeke kubhekwe njengento inyama enyameni
nale umlenze kule ngxenye. It has ubunye izakhiwo up kuphela maqondana njengoba
umthetho emhlabeni nokuba kuwo futhi engena wokucabanga, uzimisele, umuzwa,
ngezenzo amakhasi inkululeko nesidzingo uyabusa ngempela. Akumangalisi Nokho,
lo mthetho, nakuba uhlobo ukuqaphela kwethu ngokwako okuqondene kodwa
ngaphandle reflection ekhethekile efanayo aliveli, ngoba nje ukujula ukuqwashisa
ukuthi okufanayo ukuzisiza yakha kuphela. Ngokungazi kuziwa kanjani equlekile
phakade liphuma ukwazi kuze reflection ekhethekile zikhanyise iletha (bheka. Chap.
VII). Futhi kuyoba kuhle imithetho umhlaba in ukwazi emhlabeni. It uyokwenza
force futhi impela, kodwa awaveli ikakhulukazi ukwazi emhlabeni; sokuzindla
ekhethekile umsebenzi wakhe, kube Uveza njengoba ibinzana besondele.
Muva sikwazi ukubona konke kuphela ngokusebenzisa ukuqaphela kwethu; kodwa manje
sithola kafushane namanye amazwi afana nawakuqala ukusho ukuthi ubuye umongo lonke, wonke
ukulandelana okubonakala ukuqaphela kwethu njengoba elisuselwa ukuzimisela kwangaphandle
kanye nathi umelela izwe ngaphandle ngokwayo, kulandela umthetho efanayo umongo kanye
umphumela siqu zangaphakathi lokuzibusa kwethu; Ngakho thina sibe nako in umongo kanye

umphumela kokwamukela kithi evela ngaphandle-yokunquma ukuthi nature efanayo eliyisisekelo

kuka kithi.
Abanye wakubeka sengathi yonke imithetho yemvelo ngocansi kuphela engqondweni yethu
the nature of us; siyikhumbule kuphela ngesimo ingqondo ngokwayo, okuyinto thina objectify
ngokwethu e nature, njengoba sishukumiseleka ukuba babheka kubo ngesimo ingqondo yethu,
ngaphandle ukuthi nature kwaba ngaphandle umbono wethu semthethweni ezibangelwa se. Kodwa
uya emuva okushiwo semthethweni obonwa us lets nephephile aqaphele Untriftigkeit lo
mbono. Lokho eyinkimbinkimbi iziqondiso zisithinta nathi njengamaKristu ngaphandle, unvarying
efanayo, Ungleiches njalo kulandela izifundo ukungalingani, yinto akunakuba zivela umoya wethu
kule eyinkimbinkimbi, nakuba yena wazenzela wonke amalungiselelo utibeke ngekufana
nekwehluka kwato yalesi eziyinkimbinkimbi Sat. Lesi sakamuva ukukholelwa, kodwa nje extreme
ukukhohliseka subjective kungaba, ngisho lokhu kungaba udikile ngenxa umthetho wethu. Kodwa
akufanele ukubhekana ukuthi manje.

Hhayi ngempela ukuthi besifuna ukubona khona uNkulunkulu njengoba oqotho

kakhulu ukuba ngathi, yedwa ngesikhathi sokubusa umthetho jikelele; kodwa kuba
isibonakaliso of bonke, futhi konke okunye okungenzeka ube ikakhulu
kuNkulunkulu, ayisisekelo kanye core. Kodwa lokho akukho edlelweni phezu
kwakhe, babaxosha ohlangothini olulodwa futhi obumbene ngisho
neziqondiso. Konke sikhonza ukuze babonise umoya lasemhlabeni, kodwa manje
bangasondela eduze, ukuze afeze ubufakazi ngomqondo ephakeme kaNkulunkulu
oyedwa emhlabeni wonke. The izici umfanekiso usazise uxhumano nathi, isikhulile
yethu kuye, ukwanda kwabo phezu kwethu, kobuhlobo bethu kuye, bonke ziyabuya
kuphela kuchibiyela futhi ukwanda ukuthi ayisekho khona ukuba ngathi, enye kodwa
obuhlukile, kodwa isidalwa ngaphezu kwakho konke, okuwukuthi bonke zomthetho,
kuhlanganise, ingqungquthela ngobunye abazi kufakazelwa iqiniso. Kodwa thina
bakhathele futhi amandla, lo okusezingeni uhambo olude ukuze ubuyele, kanjalo
uqhubeke kuze esiphezulu kanye ultimate. Kwethu ukwazi na? Kubukeka zonke
manje isiqondiso futhi umgomo.
Kungekhona lokho sasicabanga ukuthi uNkulunkulu phakade nje ukufuna
yazitshela ukuthi wayekhona; akukho, ukuthi kufanele bafune ukubheka kuye,
ngokwaso ubufakazi obuqine kunabo bonke bokuthi wayekhona, futhi sasifuna yena
yonke indawo, futhi kusukela ekuqaleni, eziqine ukuthi thina kufanele sibheke
kuye. Kodwa kanjani kude thina kuzodingeka kuya emuva, futhi kude kangakanani
ukuya phambili futhi, futhi phezu cogent futhi ngokulandela ukukhuluma. Izinsalela
ngesinye isikhathi futhi elinye ithuba agodliwe, yena uhlukile ngokwethu kodwa
agodliwe. Not ukukhuluma kaNkulunkulu, kodwa yokuba ngaphansi
kukaNkulunkulu futhi ngathi ezimpilweni zethu ngemva lokhu kunjalo, yini thina
obekwe phambi kwethu empeleni lapha, nakuba ngaphandle kokukhuluma
kaNkulunkulu, konke wahlala kuphela trunk efile.
Ngakho thina ayisekho cela manje nasesikhathini esizayo: Ingabe
uNkulunkulu? Sicela kusukela khathesi kuphela, njengoba uNkulunkulu? Sidinga
kahle ukubuza lokho. Ngenxa kanjani uNkulunkulu kweliphezulu futhi final
Njengoba zonke izidalwa ngaphansi uNkulunkulu futhi ikusasa lethu
kuxhomeke; futhi ulwazi lweqiniso ukuthi ngokwaso njengoba liphinde juqu
key. Futhi sathola uNkulunkulu ngeke kanjalo simdinga yonke 'iziphetho zethu

sizobanjwa lutho; ngoba uNkulunkulu nje kuphela njengoba kumelwe sibe

usishukumisela ukuba afune kuye ukukholelwa odlule ukuthi sinalo kuye. Nokho,
manje, inkolelo kungaba naye uyeza ekufezeni isiphetho, esiphethweni kuza kuphela
ekugcineni, welula isandla sakhe ukholo.
The ukucatshangelwa ngenhla mayelana nomthetho jikelele othinta esinqunyiwe-nalabo
Oersted muva emaphepheni ezimbili ("umoya nature" futhi "isayensi yemvelo futhi imfundo
humanities") 7) isungule. In iDemo efanayo wehlele lokhu:
Ngo nature, i kaningi ongashi futhi ushintsho kwaphakade amafomu kanye nokunyakaza,
kukhombisa kodwa futhi i ubunye oncomekayo, a izidalwa ovamile yonke indawo, eyayihlanganisa
radical linqoba nomaphi nalo coinciding semthethweni kwalo. "Right angenza lokho ukusetha
ezingeguquleke futhi ngesikhathi esifanayo akha lolwehlukanisa ezintweni, nature yabo, futhi
ingxenye yalo ukuthi abazange nabanye, kufanele ngokuthi nature yabo eyinqaba ke. Thina kumele,
ukuthi imithetho yemvelo, owawuthi into kukhiqizwa, ngo-akhawunti inani for engavamile wabo.
" Yonke imithetho yemvelo yakha ndawonye kodwa (by association ekhethekile ngaphansi jikelele
futhi ekugcineni jikelele kakhulu, kweliphezulu) "a unit ukuthi wacabanga ukusebenza kwabo, akha
okushiwo emhlabeni wonke." Umthetho esiphezulu udlula "lokho kungenziwa ngamagama
ngokuphelele." (Uma mina angingowaleli oyiphutha, kodwa igama elithi kutholakala ngenhla.)
"Manje ake sihlole ngokuningiliziwe mithetho, sithola ukuthi abe umdlalo onjalo ophelele yokuthi
singasho iqiniso, kukhona umthetho nesikhathi nature in ukuthi kulawulwa yimithetho okucabanga,
noma, kunalokho, ukuthi imithetho yemvelo kanye nemithetho okucabanga ungomunye. The chain
of imithetho yemvelo, lapho bakha ngokuyisisekelo into ngayinye ekuphumeleleni kwabo, kanjalo
kungase kubonakale like a umqondo yemvelo, noma kunalokho, like a umqondo yemvelo .
zibhekwa futhi ngenxa yonke imithetho nature ndawonye bakha unit, ukuze umhlaba wonke
uwukubonakaliswa umqondo ngokungenamkhawulo ehlanganisa ukuthi kokuba ophilayo
elingapheli nokwenza konke isizathu ngokwayo eyodwa. Ngamanye amazwi, izwe kuphela
kwesambulo lokusungula kuhlangene futhi umqondo omuhle wemfundiso yenkolo 8) - Manje,
siyaqonda nakakhulu, njengoba singabona nobunjalo ingqondo, ngoba lokhu liqukethe lutho
ngaphandle ukuthi isizathu ngokwayo uyakuqaphela ezintweni. Kodwa siyaqonda ngakolunye
uhlangothi, kungani azi wethu kuphela isithombe eyethile isithombe big; ngoba isizathu sethu,
nakuba ezihlobene wolimi lwabo kanye elingapheli in the ezilinganiselwe ukuzinyeza futhi bakwazi
phuma kuphela indlela enemibandela kwalo. "

Umculu yokugcina iqukethe umbono Oersted amelwe emfushane

kuneyokuqala, futhi lokhu okulandelayo ngcaphuno kuwo.
7)

Ngenxa yale njongo of "UMoya Nature" 61. "The Physical kanye

ezingokomoya, kukhona united bangahlukani in the umcabango lokuphila
Divinity, ogama imisebenzi konke."
8)

Naphezu ukuqondana ayisisekelo umbono Oersted mayelana

nemithetho yemvelo kanye Izinto zethu kuhle kimi kubonakala
ukukuphikisa lokho abekusho. Angiyithandi, shayela imithetho
yemvelo ku-akhawunti ukwenza ngokuvumelana nemithetho okucabanga,
imicabango yemvelo noma imibono nature njengoba imicabango noma
imibono zihlale akukho imithetho, futhi okuphambene nalokho. Ngoba
imithetho kungaba kuhle futhi kufanele cishe wacabanga ukusenza
ukwazi, njengoba wokugcina in the world; nemicabango abuswa
imithetho, njengoba okungenani emhlabeni; kodwa kubonakala kimi
umqondo noma Sprachverwechselung, ngakhoke ukuhlonza imithetho

kunalabo abangazenzi umcabango njengoba enjalo. Uma imithetho

yemvelo engaguquki ngempela imithetho isizathu, lokhu kungase kube
kuhle isizathu sokukholelwa ukuthi ngisho sizathu emvelweni
sithonywe, futhi ngakho ucabanga rsted; kuphela imithetho
ngokwabo ingasaphathwa imicabango.Lokhu kuholela umcabango astray
futhi kulula isikhathi surreptitious.
Empeleni, ukuhlonza imithetho yemvelo kanye umcabango yemvelo umphumela uba ukuthi
manje wena ucelwa ukuba sigcine kalula kwafakwa imicabango yangempela le mithetho futhi
ayisekho ubheka ukwazi emhlabeni, kungakhathaliseki umcabango kuyinto nje ngokusebenzisa
ukwazi. Isizathu Human kuzibonakalisa umqondo, wonke umuntu uyazi ngokushesha by ukwazi
kwakhe, kuyini, kodwa ngenxa yohlobo kufanele kube into yangaphandle, okuyinto ngempela
eyaziwa njengoba ukucabanga, kodwa kungcono hhayi ngomqondo wokuthi imicabango yethu
ngoba imithetho yemvelo manje ngisho. Ngakho umoya oqotho imvelo lokumelwa Oersted sika
akezi ukufohla langempela, ngaphandle egameni likaNkulunkulu.
Futhi ngakolunye uhlangothi Ngithanda amemezele ukuthi imithetho yemvelo kanye
nemithetho okucabanga kukhona oyedwa, njengoba lubonakala Oerstedt. Umthetho yethu
ophakeme ngempela uhlobo umoya in common, ngoba umphakathi njengoba esiphezulu phakade
kwazo zonke ukhona, kodwa ngaphandle ngokukhethekile imithetho ngokusho ezindaweni lapho
bebonisa, nabo ngokukhethekile ukuhlukahluka bemvelo umoya. Njengoba ingqondo ngokwalo
livela, futhi kanjani ukubonakaliswa komoya livela nature, ngempela Okuynqo ngokuqondile
anokuhambisana, kodwa ngemicondvo hhayi luyingxenye reducible nomunye imithetho, futhi
kubalulekile iphuzu Ngenxa ukwehluka kanye ukuba baqaphe kanjani isici nomdlalo. Angikwazi
ukuthola neither umthetho wamandla adonsela phansi ngomoya, noma imithetho esiphethweni
kanye association ngokwengqondo emvelweni, akukho ngaphezu kufanana ambalwa nalo.
Kodwa ngikholwa kungaba umthetho wethu ophakeme, yingenxa kuvamile ukuba uhlobo
umoya, njengoba bobabili cabanga engeyokuqala, kusukela lapho washintsha.
Khonamanjalo kuyavumelana rsted Kunoma yikuphi kithi bayavuma ukuthi ugcizelela
iphuzu lokuthi nesikhathi jikelele imithetho emvelweni nomoya, lapho kubhekiselwa kuye
esingashiwongo, futhi ubufakazi bokuba khona nokusebenza isidalwa jikelele engokomoya,
uNkulunkulu, endalweni angabaliwe lapha Kuphenywa , The ubudlelwano yomthetho inkululeko
rsted engazange kubhekwe ngokuningiliziwe.
Dark ingatholakala umqondo eziyisisekelo uye waqondisa ngekucaphelisisa yethu siqu,
wazwakalisa kakade ekuqaleni ifilosofi. I ukuhlanganyela nalokhu, indinyana okulandelayo
kusukela knight emlandweni ifilosofi (I. 219) kanye:
"UDiogenes of Apolloniat wafuna kuqala ukukhombisa ukuthi konke ezingase zitholakale
nenhlalakahle original eyodwa kuphela, ngaleyo ndlela, njengoba usibeka, ukunikeza ukufundisa
kwakhe isizathu undoubted. Lokho out of ngalo wancika ubufakazi, isidingo sokuba jikelele
aqaphele ndawonye futhi co-nokuhlupheka phakathi izinto kwakungenakwenzeka uma kungesona
sonke A. "Kubonakala kimi," esho, "ngaso sonke konke, kusukela sinye siyafanana ukushintsha
futhi okufanayo. Futhi lokhu isobala, ngoba uma lokho kuyinto kuleli zwe, inhlabathi namanzi,
kanye ukuphumula, okubonakala kuleli zwe, uma lokho okuthile ngandlela-thile kungaba
ezahlukene kunabanye, ngihlukile by nature eyinqaba, futhi akufani Ukuba umschlge ngezindlela
eziningi futhi waphenduka, ngakho kungase mix nganoma iyiphi indlela omunye nomunye, kodwa
ingazuza noma umonakalo komunye; futhi kungaba isitshalo engakhuli emhlabeni, ngisho
nesilwane, nanto enye njalo ukube kwakungengenxa wayala ukuze kuba okufanayo. "Kodwa
njengoba kuba manje kunjalo," kanjalo ngeke konke lokhu kwashintsha okufanayo bakwamanye
izikhathi elinye, futhi ubuyela emuva efanayo. "- Ngakho UDiogenes kwaba nokuxhumana jikelele
izinto ukufakazela ukuthi umhlaba uyisidalwa owayenonembeza imvelaphi ovamile kanye
nentuthuko ezivamile."

Indlela kulula ukubona, has in nokucatshangelwa yethu iphuzu, owawuthi "konke washintsha
kusukela eyodwa kuye abe ngokwakhe futhi efanayo," futhi ngalo teaming futhi co-nokuhlupheka
sezinto esisekelwe neshaya kuphela libukhali futhi sicace.

C. uNkulunkulu njengoba ophakeme maqondana imininingwane emhlabeni.

Kuleso isakhiwo phezulu esesiye sacabangela (ngaphansi X.), lapho amazinga
aphansi basuke injected futhi kusukela phezulu, uNkulunkulu liphuma, ngomqondo
ebanzi njengoba konke khona kanye nokugcwala kanye nokuphelela wakhulelwa,
ngaphezu konke futhi, ngoba konke nje isinyathelo , kodwa yena ngokwakhe umenza
lutho Upper, futhi ngeke kucatshangelwe isigaba uqobo. Kunokuba sifunde ngazo
zonke izigaba, yena kuyinto ukuba eyingqayizivele zazo, ezinye ihluke wonke
amazinga ngezansi, kwezinye izindlela sifana nabo bonke, Baba, uMdali, archetype,
ukukala kanye ummese kubo bonke, ngokusho Abantu njengoba emva side
umzimba; a supertemporal mayelana kwendawo, isidalwa ngempela Okuynqo,
akunjalo kodwa ngaleso sikhathi, ukuthi isikhala lelo qiniso kusukela subject kude
ngezansi kwakhe, akukho ukuthi yonke indawo futhi sonke isikhathi futhi yonke
engokoqobo benza kuwo, isizathu, iqiniso, ngokuba kuye thola. Infinity nobunye,
okuyizinto izinombolo ezimbili, kangangokuthi omunye uNkulunkulu.
UNkulunkulu nguYe futhi All, lowo bonke waphuka, kodwa ziqotho uqobo,
umkhathi yonke Einern lapho ngamunye eziyinkulungwane, kungukuqala,
maphakathi, ekupheleni, kugingiwe isiyingi, maphakathi yonke tindilinga, the circle
ngaso sonke izikhungo, kuyinto sonke ukungaboni ngaso isixazululo last
band. Kodwa ubani ofuna ukuba ukuncibilikisa uNkulunkulu ngokwakhe ubona lutho
kodwa kuwukuphikisana, ngubani ofuna ukuyeka band yakhe, uzoqala
ezingqubuzana nabo, kuphambene namanye, kuphambene nazo zonke.
Ake wonke umuntu ozelwe, has a ubaba olulodwa, kodwa umsuka ukhula kaningi,
kuze kanjani ukuya; ngoba ababili basuke omkhulu wakhe turvy ezine-turvy
eziyisishiyagalombili amadlozi; futhi abe more and more, ayanda wena
ukugibela. Kungakanani Ucabanga manje uyazi kahle ukuthi amadlozi lokuqala
ekuqaleni? Balinganiselwa unamandla? Not ngaphezu umuntu. Futhi owesifazane
eyona naye wazala wonke umuntu kwaba, uqobo kuphela wenza kusukela
ezimbanjeni yakhe.
Ngakho kubonakala ukukhulisa izidalwa noma imihlaba inombolo kanye esigabeni
ngasinye kuze du hinaufsteigst ngawe. Izinga elilandelayo ngenhla wena, lokhu
emhlabeni eyodwa, isinyathelo phezu kwalo ilanga nge amaplanethi ezimbalwa
ukuthi nesigaba ngakho yonke Milky Way ibutho amalanga, wavuma uhlelo,
isinyathelo phezu kwalo kuyoba uhlelo wamabutho enjalo, iqinisekisa ngaphezulu
Amabutho, kunanoma iyiphi impi kwelanga kungesinye. Kungakanani zaleli zwe
ekugcineni kube phezu endaweni phezulu? Ngisho eyodwa nje konke,
waphezulu; umhlaba wonke, kodwa munye, futhi zonke izinhlangano, amabutho,
ilanga, umhlaba, nenyanga, baye baphuma a nje kanye axhunyiwe in the namanje
kwelinye.
Isidumbu Izwe lonke abopha sibe mzimba munye umthetho kaNkulunkulu band,

ezweni lemimoya, bonke umoya kaNkulunkulu umthetho band; futhi umzimba

kaNkulunkulu wonke futhi umoya kaNkulunkulu yonke fike, uNkulunkulu, umthetho
band. Futhi lena band kuyafana yonke indawo.
Bonke inkululeko emhlabeni Kuqubuka kuphela Amahlumela njalo fresh, izimbali
kusukela kulesi uhlobo umthetho waphezulu futhi uhlala namanje isizwe.
Kukala isikhala womuntu emva imigqa, amasentimitha, Fussen, Ellen, miles,
isikhathi ngemizuzwana, imizuzu, amahora, izinsuku, amasonto, izinyanga; kodwa
isici eyisisekelo konke lokhu akulona omncane, kodwa Omkhulu; mkhulu
kangakanani emhlabeni, futhi isikhathi eside kangakanani isikhathi lapho yena afeza
a kuphenduka lona, okuyinto izinga eyisisekelo, lowo kuphela emhlabeni ngabantu
aqine, futhi bonke ezincane ukukala kwabo kuphela ingxenyenamba, ake naye
akhona kuboniswe ngenye indlela. Ngakho manje the last ubukhulu indinganiso yabo
bonke ngokoqobo futhi Ingqikithi zezwe hhayi omncane, kodwa omkhulu, ngempela
omkhulu kunabo bonke, uNkulunkulu ngokwakhe noma ngesilinganiso
kaNkulunkulu uqobo. Uma ubuza: Ngubani ungenza ezingeni eliyisisekelo, omkhulu
obusa bonke abathola encane okungenamkhawulo, yokusebenzisa kuze
senhloko? Kodwa ngokuya phambili konke kungcono futhi out of konke, ilale phansi
konke kusuka uqobo, futhi izinyathelo lazivulekela konke maqondana hhayi kuphela,
kodwa ukuze nomunye; wonke umuntu udinga it at umzuzwana; futhi nje akusho
ucabange; futhi akakwazanga kodwa ngaphandle degree yeseqo komuntu siqu,
kungaba ngonyawo lwakhe, makube njalo ukuthola umqondo; futhi ngalokhu ngisho
ukuthola isinyathelo, futhi ngalokhu sikwenze. The tape ubuye ngesilinganiso. It is
twinkling umthetho egcina isidalwa sikaNkulunkulu lonke, emva ngamunye, nini
futhi kuphi kwenzeka, noma yikuphi kwenzeka ngoba nomunye nini futhi kuphi
ngenye kwenziwe, kulokho ilingana futhi engalingani phakathi ezimbili, kodwa
lokho, ngo nesilinganiso konke ungakwazi Ngakolunye, komuntu inkululeko siqu
kaNkulunkulu abakuqondi.
Ngandlela-thile Yini ehlukanisa izidalwa abakhuluphele ezingeni ezahlukene kanye
nomunye, okubonisa kwathatha uNkulunkulu, imfucuza kanye iinthombe wonke
amazinga ukuba Absolute; lokho ngazo, okuyinto ngempela ukulungisiswa yedwa,
okuhlanzekile futhi ngokugcwele kuNkulunkulu.
Yeka ukuma ekubeni, it usenayo emhlabeni zayo ngaphandle, kodwa ezinye
izidalwa onjengaye okuphambene; njengoba nje liyophuma ephakeme, it has more
kulo, ejikeleza it okuhlanzekile ngokwayo, kunqunywa ngokwalo, kuhlanganise
phezu etintfweni ukhona more.
Kodwa uNkulunkulu, njengoba ngokuphelela yokuba kanye isinyathelo, isibe
ngaphandle ekwakhiweni ayisekho ngaphandle kwezwe ngaphandle ngokwayo,
akekho umuntu ophilayo; nguye ambalwa futhi sole; konke imimoya kushukumise
emhlabeni elingaphakathi kwengqondo yakhe, zonke izindikimba emhlabeni
elingaphakathi umzimba wakhe; okuhlanzekile kuwo kwakwenziwa phakathi uqobo,
iyonqunywa utho ngaphandle more, kunqunywa luyingxenye kusukela ngaphakathi
kuyena kuhlanganise yonke etintfweni khona.
No izidalwa emhlabeni ngokuphelele isidalwa sakhe siqu, ngamunye kuvele i

ephezulu, okuyinto has particularizes uqobo; umuntu nezilwane, kwafika izitshalo

emhlabeni unina, umhlaba nezingane zakwabo kusukela upper sphere
yasezulwini. Ngamunye ubengase kuphakama, ngalinye elikwazi kuphela isekhona
ngaphezu komunye, lokho wagxuma wama selbiger sigaba, ngakho-ke ngemuva
analysis last kuphela lonke. Kodwa ukufika kuba ngenhla, kuhlanganisa ngaphezulu
amabutho creative ngaphakathi ngokwayo, yenza ngaphezulu spring futhi uphethe
ngaphakathi uqobo, ngaphansi lokho kwahambisana nabanye kuye, engaphansi
ngaphandle ngaye ngokwakhe, kanjalo yini kuba kulekelelwa.
Kodwa uNkulunkulu, futhi uNkulunkulu kuphela nje, ilingana njengoba umdali
futhi isidalwa uqobo; ngempela uMdali wakhe siqu, konke okudaliweyo yakhe,
abadliwa lutho, ngenxa ngokwakhe, kulekelelwa lutho kodwa ngokwako
impela; kodwa konke kuvela kuye akhule, kwahambisana kuye, kuye.
Yini uNkulunkulu kodwa futhi umi kanye izidalwa zakhe, anakho kodwa
lokulingisa ukuphakama kwawo nobukhazikhazi. No sidalwa ongaphakeme kangaka
futhi amancane ukuze akukho uNkulunkulu wayehlose ukuba a ihogela ithonya,
lapho namanje ubona ezijulile bodwa; akukho sidalwa okusezingeni kangako
nokukhulu ukuthi akuyona into ephakeme kanye ehambahamba
kwakusengalinganiseka kuye uNkulunkulu abspiegelte in a imikhakha ephakeme
kanye emikhulu yomsebenzi, ka esandleni sakhe aphinde bodwa. Le ndoda
ngokwakhe ngokuthi umfanekiso kaNkulunkulu, kodwa kungcono umhlaba esidala
phezulu ilanga kanye bevy yayo planet. Lena elikhudlwana, egcwele, image
ekhazimulayo more kaNkulunkulu njengomuntu kodwa njengoba umhlabathi nge
indilinga ebanzi umsebenzi, nabo bonke abantu baqonde ngisho emhlabeni phakathi
kwabo. Zingaki izikhathi bekulokhu umuntu has yasemhlabeni amandla onkulunkulu,
kangaki ilanga wabiza uNkulunkulu! Kodwa uNkulunkulu ngempela?Kuyinto the
next level livela kuphela uNkulunkulu ukuthi iphezu komhlaba futhi konke
kungokomhlaba, ezayo, hhayi kunabo, last. Man uvusa amehlo akhe phezu kwalo
nokho, ngakho ubona, akulutho, amehlo akhe ngokwaso lutho. Lonke sky nazo zonke
izinkanyezi yayo, izingelosi lowo angakwazi angazamukeli, akakwazi ukuqonda,
akakwazi ukuqonda; kujula yena lingena ejulile ngakho nje. Mayelana yonke
uzibheke ekugcineni izimpukane umcabango, kodwa bangathola nakuphela,
ekugcineni ukhathele namanje. Futhi ngakho soguquko kuyinto esibukweni ingxenye
ephasishi ngokwaso ezibhekene nemicabango kusukela ephakeme namanje Drber,
lo Ngaphezu elingapheli, ngesikhathi esifanayo, uNkulunkulu iwukuba yakhe
ephakeme siqu futhi infinity.
Ngomqondo othile, sonke uNkulunkulu emi ngakithi, the furthest, ngoba
Ophakeme. Kulesi sici Kunjengoba kukude nathi, futhi kunzima ngempela
akunakwenzeka, azi kutsi bakucedze yonke kwesiyingi specificities eliphezulu
aphansi, ephakeme kanye ephansi, yena kuhlanganisa, futhi kusibeke umphumela
ekhethekile lomholo. Kulokhu, thina asondele kakhudlwana emhlabeni. Nakuba
singabantu kakhulu onjengaye phakathi kwawo; Kodwa kungakanani phambili
sidlulela uNkulunkulu ngaphesheya us njengoba umhlaba lapho sonke
ongumakhelwane, yebo ongumakhelwane kunjalo, ngokuvamile eliye uhlukaniswa
izithombe eziningi kaNkulunkulu, kade close kakhulu futhi yayibonakala ke enkulu

kakhulu ukubeka kubo ngokuphelele kwelinye ,

Kodwa kusukela kolunye uhlangothi wonke uNkulunkulu sibuye kakhulu
kunanoma iyiphi izidalwa ekhethekile, singaphetha kuye, athungatha lonke,
ukwesekwa ngokushesha futhi uthole ukusekelwa, futhi nje kuyikhono, aphakeme
kakhulu futhi okubaluleke kakhulu, yini zonke izidalwa, kuba lokho bangase babe
ngokuqondile kuphela kulokuphelele uNkulunkulu, okuyinto kunoma yiziphi
emazingeni aphansi futhi akukho ikakhulukazi nokudidiyela amazinga aphansi
esungulwe ngokwabo kanye equkethwe futhi zixazululwe ngoba ihlukaniswe
zingxenyana, kodwa njalo Bruche ongamtshela ngempela Ngakho-ke futhi
ezidingekayo ukuze amazinga aphansi yimuphi kucocisana ikakhulukazi esigabeni
eliphezulu kuNkulunkulu, ngempela akukho kucocisana oluthile okwazi kwalo,
kodwa izidalwa phezulu futhi phansi kufana ngokushesha futhi wavele wathi fresh
kulokuphelele uNkulunkulu. Amandla jikelele kakhulu yokuphila njengoba ezivamile
semthethweni phezulu futhi liyasiza izenzakalo zemvelo, iqiniso okulula ukwazi
ngokomoya futhi iphuzu eyayibaluleke Ngenxa okuhle, ilungelo, kuyiqiniso, enhle,
kuhlanganise wonke lifakwa uyaqaphela noma ngokungazi uma naye ngokwakhe
engawuqondi bangabanye yini ngokunembile abalungisisiweyo kuphela khona yonke
kaNkulunkulu, futhi lapho ngamunye kubonise ezinye engqondweni yakhe noma
engqondweni yakhe futhi ufuna lezi mirroring isithelo ilungelo, kumele babe yonke
uNkulunkulu engqondweni nasenhliziyweni wenza ukubonakalisa
angabacwasi; kungenjalo a Half sika, patchy, ezingelona iqiniso, wayebonisa, futhi
ithwala kuye demgeme izithelo. Kungani sidinga kucocisana nezidalwa engenhla
for phansi kuya izidalwa phezulu kukhona nje izici ukuthi namanje ngisho aphansi
kancane, Unganzes. UNkulunkulu unguNkulunkulu yedwa.
Njengoba kuba kodwa isimo esishubile a string? Ngamunye kuyizinhlayiyana
bentsambo kwenye indawo; kodwa unamandla ukuthi emabhulohweni, hhayi
kusukela indawo ethize lapho likhona; it has kuzo zonke phezu string ngakho-ke
ungaba wedwa. The voltage of yonke string ethatha isinyathelo ngokushesha futhi
ngokulinganayo kuzo zonke izingxenye string. Manje kuyizinhlayiyana ngamunye
angase ezikhona umnsalo ehlukene, njengokulotshiweyo liseduze more phakathi
noma ekupheleni noma izikhungo; kodwa ukuthi kungaba ngaso sonke ugcwaliseka,
nokuthi konke lokhu kunyakaza abe ukukhalayo eliyisisekelo abanye, nje konke
izinhlayiya ngabanye overarching ukungezwani kulo lonke string.
Kungenjalo ngamandla waphezulu, ezisabalele ngokusebenzisa wonke umhlaba
nayo yonke isigaba sabefundisi emhlabeni, zonke ezinye ezihambayo nomuzwa futhi
becabanga ukuthi ezihlobene kanye kuxhumene ngendlela jikelele kakhulu.
Kodwa hhayi kuphela ngesisekelo ezivamile zokuphila, umuzwa, ukucabanga
unikezwa yedwa wonke kuNkulunkulu, futhi intaba ephakeme kunazo zonke,
emakamu esiphezulu, ukugcinwa egumbini. Nor njengoba isimo esishubile intambo
in nezinhlayiya eyodwa string noma izinhlayiyana zabo noma isixhumanisi ethile, lo
ophakeme umculo namanothi kanye harmonic ihlanganisa amanga ngezwi olulodwa
noma inhlanganisela eyodwa of tones; zingabantu emhlabathini kwakufaneleka
ngokugcwele kuphela lonke. Thatha into endaweni ethile out, lonke bazizwa

Yokusebenzisa, futhi ngamunye kufanelana kancane lonke, lokho akekho

kwesokunxele. Futhi ngakho nge phezulu ihlanganisa umhlaba, i somzimba
nezingokomoya.
"Ngo endaweni ye Vedas 9) etshelwa umhlangano izindlela, okuyizinto udaba ukulahlekelwa
yini umphefumulo wethu futhi lokho Brahm okuwukuthi, enomuzwa wokuthi Brahm noma isizathu
kwazo zonke izinto, umphefumulo jikelele. Izindlela . uthole izifundo ngalo inkosi, lapho libuza
ngamunye ngamunye, lokho simdumise ukwedlula umphefumulo jikelele Izimpendulo lapho ithola,
noma iyiphi ingxenye yobuntu; lowo obizwa ngokuthi esibhakabhakeni, omunye ilanga, a
owesithathu emoyeni, a lwesihlanu nolwesithupha amanzi nomhlaba. Kodwa zonke lezi zimpendulo
ukwanelisa inkosi hhayi by esibhakabhakeni, kuphela main, ilanga, iso, the air lokuphefumula, the
ether of the sikebhe, amanzi esiswini aphansi kanye umhlaba izinyawo umphefumulo kuthiwa
Wafundisa ke ukuthi bakhulekela zonke izidalwa kuphela ngabanye, futhi ngenxa yalokho nesifiso
ngamanye kuphela ngibe ngumhlanganyeli. Kodwa ukuze akhulekele yedwa yilokho
wasibonakalisa kuzo zonke izingxenye zomhlaba, futhi ngubani simdumise, oyobe ngokuvamile
bafise nokudla badle kuwo wonke imihlaba, kuzo zonke izidalwa futhi yonke imiphefumulo.
" (Knight Gesch. Of Philos. I. 128.)
9)

Asian. oyo. VIII. P. 463 f.

D. ukwazi General isixhumanisi kuNkulunkulu.

In uNkulunkulu-unembeza ekugcineni kuxhumene futhi konke agelezela a unit
olulodwa, lapho ebona ezweni lakhe nezidalwa aphansi kanye ephakeme ezifanako,
wazizwa, umcabango, willed, esiyitholayo, futhi kungaba umnyombo ngisho
Kunezigidigidi zamakhilomitha ukusuka nomunye; ibanga lwezendawo akusho lutho,
futhi ngezinga yesikhashana, ngisho nangemva inombolo esingapheliyo iminyaka
nqaba njengoba uNkulunkulu njengoba into efanayo umuzwa, umqondo ofanayo,
umqondo ofanayo e uqobo, bazizwa ubone yilokho kuphela by space kanye
nesikhathi komunye ,
Kodwa hhayi ngakho kungcono ukuba ucabange, sengathi lokho esikubiza
ngokuthi izidalwa ephansi bheka, sicabange, sizwele, kusukela engenhla, njengoba
uMoya Earth, aphinde bese wabheka esivela kuNkulunkulu futhi, umcabango,
wazizwa, obungenza. Kodwa njengoba sicabanga umcabango, ingqondo elingenhla
ucabanga ngawo ngathi, kithi, futhi uNkulunkulu ngomoya eliphezulu futhi
ngokusebenzisa ingqondo engenhla. It is a umqondo eliyingqayizivele. Njengoba
uma tindilinga zibe nomunye, isifunda esikhulu kunazo zonke manje wonke ezincane
kodwa ngaphandle elingaphakathi, kodwa ukuthi unezindinganiso elingaphakathi
ngokwayo.
Ngakho okuningi futhi izidalwa, ephansi futhi ephakeme, zilotshiwe encwadini a
imicabango efanayo noma imizwa ehlonishwayo, ukuzinikela, uthando
ngoNkulunkulu ngokwakhe, ngubani ophezu kwakho konke, abanye, lokho abayikho
united ngempela, ngisho umcabango, imizwa kaNkulunkulu , in it has a ebalulekile,
kodwa hhayi waze ngaleyo ndlela zincishwe ababeyobhekana ubudlelwane
obukhethekile nature ngalinye, kodwa futhi uzizwa, njengoba yimuphi uhlangothi,
omunye sengqondo wakhe labo imicabango kuye, egqoke ukuthi bazizwa kuso yayo

Ukwakheka uhlanganyela. The ezimbalwa wonke egijima kuyo futhi ibe

ahlukahlukene bonke; futhi ngakho obusuka ubunye umcabango noma umuzwa
wokuthi sesifikile kuye ngezindlela ezihlukahlukene ukuze ukwazi aphinde
ngemishayo ezindaweni ezahlukene ezivela. Ukucabanga noma umuzwa okuyinto
yavusa kuye futhi kusukela lapho yena wenza okufanayo ukusikisela, ngokwako
eyodwa kuphela.
Nokho, Into ezivamile zonke izidalwa nebhere ezifanayo ngokwazo, futhi ngenxa
yalokho ezivela kuphela njengoba munye uNkulunkulu, njalo kokuba asho,
wayecabanga ekhethekile, umqondo eyisisekelo ubunye ukwazi ngokwayo. Njengoba
omunye ngezindlela eziningi ukuba uzizwe ukuthi sonke sibe okuvela kuNkulunkulu
kuNkulunkulu; yena njengathi, sesinalo njengoba; kodwa njengoba ubunye ukwazi
ngokwayo particularized e ngamunye kithi ukuthi uzizwa kahle nanoma in sonke
ikakhulukazi.
E. lomholo Eziphakeme izidalwa ngamunye kuNkulunkulu.
Nokho, uNkulunkulu njengoba konke ophakeme ugcwalisekile ngokwakhe futhi
Kuvalwa, iwina isidalwa sakhe ukugcwaliseka futhi ukuphothulwa ukhona by the
Mirroring abazi kakhulu okushiwo saphezulu kule impahla, ngaleso sikhathi
esifanayo uNkulunkulu-unembeza ngokombono sidalwa edlule iwina ikusasa
esiphezulu kuye yilo kungaba ngokombono.
Ulwazi bakaNkulunkulu kunokuba fike kuzokwenza uqonde konke yaziwa futhi
ingaziwa ngakho akusilo ulwazi.
Okufanele owazi lutho ngaso sonke knowable emhlabeni, ngakho sidinga nje
kuphela ukuze ukwazi lokho omunye owaziyo zomhlaba; futhi Kumbe 'kukhona,
futhi akazange yazini into eyodwa, ukuthi omunye owaziyo konke, Sicela ucabangele
wonke ulwazi lwakhe piecemeal. Ngokuvamile ibonakala kuphambene nalokho
sizwa lapha nalaphaya. Siyazi ukuthi akuyena uNkulunkulu futhi zonke nakho
nalokho amanga phakathi ezimbili, esikushiya ngemuva bobabili yini emhlabeni
kokubili, futhi ngalokhu, okuyinto ngenhla kokubili. Ngoba ngesikhathi esifanayo
ikhambi ukuphikisa kanye tape. Futhi konke ukungaboni ngaso, engaka kukhona
wakhe, kodwa wagcina evumile kanye agcinwe kaNkulunkulu esiphezulu ulwazi
unit. Amalungu izindlela Whoever efanayo ethwala uNkulunkulu ngempela ephelele
e ngokwayo, ka lonke kaNkulunkulu kuvezwa kucocisana ephakeme ngokwako
ngabanye, ngubani ngalokhu esibukweni iqiniso futhi inkazimulo kaNkulunkulu
ngokwakhe, futhi ithuluzi, iqiniso futhi inkazimulo ngabanye futhi durchzubilden
eminye; kodwa njengoba lukhula konke ngabanye, liyophuma ephakeme
kuNkulunkulu lonke.
Futhi uma uNkulunkulu uyazi konke, kanjalo naye uyazi imicabango yethu, ngakho
uyazi intando yethu, ukuze uyazi ukuhlupheka kwethu, ngakho uyasazi isifiso
senhliziyo yethu; sigubhu white njengoba umndeni wakhe; ngakho konke
ukuhlakanipha, ngakho konke ezikufunayo, ngakho kumelwe futhi uyakujabulela
ukuvula ukuhlupheka emoyeni; kodwa azi ukuthi uNkulunkulu ngokwakhe

ukuhlakanipha kunabo; kwenza bonke abanye ukuba namahloni futhi uzigcina

bungahlala namanje phansi.
"Ngokuba ukuhlakanipha kuyinto luyakhukhumeza amandla waphezulu kanye ray
okukhazimulayo uMninimandla onke.
Ngoba nobukhazikhazi ukukhanya kwaphakade, futhi isibuko insimbi amandla waphezulu, futhi
umfanekiso ubuhle bakhe." (Wis. 7, 25, 26)
,, ngoba ukuhlakanipha kwakhe ungaphezu kwazo zonke izinto.
IZwi likaNkulunkulu, oPhezukonke, kuba umthombo wokuhlakanipha, futhi nomyalo
okuphakade avelaphi.
Ubani ukwazi ukuthi ukuhlakanipha . Kumele bathole futhi ukuhlakanipha "(Sir 1,4-6 ..)
Ungasho ukuthi: INkosi angibona hhayi mina, ubani okufunayo ezulwini kimi"?
Ngaphansi inqwaba enkulu kangako, akusho ngami; Ngimelene ezweni omkhulu kangaka?
Ngokuba bheka, wonke amazulu amazulu, anikine ulwandle nomhlaba.
Intaba futhi Valley zithuthumele lapho haunts; kufanele yena enhliziyweni yakho akaboni? "(Sir.
16, 15 ff.)

In izinjongo zikaNkulunkulu kuyoncika, njengoba yayo, kanye eyethu uzovuma

ukuswela ukuze nithande zonke izidalwa ngokwakhe, uhamba mayelana ungafuni.
Ngubani ofuna kulo mqondo, ngenxa yokuswela engafaniswa Wanna uyazi, ibala
njengoba iqhaza; Ngokuba usho ukubala uNkulunkulu, kodwa akekho yedwa uqobo,
futhi konke sum uzimisele namanje Summa kaNkulunkulu ungafuni. Intando yakhe
iwukuba njalo munye, futhi uma senza washintsha eziningi lapha nalaphaya,
usiphephisa namanje ndawonye. Umyalelo kweyeme bonke abantu abanye intando
kaNkulunkulu. Gbs akukho Nkulunkulu, it ngisendleleni ukunikeza neither
zokuziphatha noma inkambiso, hhayi Regiment, noma kwesokudla. Wonke umuntu
ngentando kaNkulunkulu, kodwa ngoba wonke umuntu unakho it njengoba abanye,
hhayi nje uNkulunkulu, kodwa futhi uNkulunkulu ngubani intando zonke, ngakho
senza ngeke ngempela ngaphandle kanye oda kuwa esiphezulu ukuthi lokhu
ngaphansi incwadi yamafa iba. Nalowo umelana oda, bazothatha, futhi ocabanga
ngibahluphe, ziyakuyela phansi akhe lizokwenyuka ephakeme. Kodwa obona
ngokuzithandela, uthatha phezulu, futhi ngubani kumsiza ukukhuphuka ngokwayo,
ngelinye ilanga ngime amade ngenhla.
"Ukuba khona umthetho, lapho inquma ebuhlotsheni babantu abangane kusekelwe ukwazi abantu
inkululeko zomthetho. Lokhu ukwazi ine umuntu kaNkulunkulu, umthetho oda saphezulu, okuyinto
wanika abantu abathola kusukela ukwazi kwakhe bekulokhu.
In the ukuqaphela zabantu lishona umthetho angene khona. Kodwa lokho indlela bona
singene Komuntu? Kungenza umehluko efanayo for inkolo - futhi umthetho ngokwawo iwukuba
abantu abangakabi behlukanisiwe ulwazi yomsuka wawo, ingxenye inkolo. Umthetho ungena
Komuntu ngokwengxenye endleleni amakhulu Isambulo - izincwadi zethu ezingcwele ukubhala
umthetho wokuqala wathi uNkulunkulu, - ngokwengxenye endleleni yemvelo umuzwa womuntu
abazelwe ngomoya usinga, lapho umdali langempela kufihlwe, kanye umthetho njengoba indalo
umoya womuntu livela, ngempela ekuthuthukisweni wayo futhi aqeqeshe production kwabantu
kubonakala hhayi nje, kodwa kuyinto. "(Puchta, Cursus izikhungo. IS 23)

Siya okuvela kuNkulunkulu eliqhutshwa like a umhlambi esitimeleni ebanzi

eside. Wonke umuntu inkululeko emhlambini ilinganiselwe ezithile ukuya. Njengoba
afuna. Futhi kanjalo konke ogcwele lokudlela, omunye uphendukela ilungelo,

omunye ngakwesobunxele, omunye uhamba endaweni isiqondiso kwenye

ukuphikisa, lena kuzuba emuva naphambili, khona sneaks omunye slow, enye ikhona
enye kahle eziphambili, omunye kude emva kwami. Nokho kulo bleibts njalo
umhlambi, futhi igcina yonke njalo ncamashi one direction, owawuthi uNkulunkulu
ushayela nje. Futhi akekho kumele asuke endleleni kude noma uhambe emuva noma
bahlale bemi ngemuva nazo zonke inkululeko yakhe, ukuthi wayeyoba
elahlekile; Nakanjani uNkulunkulu ukusibuyisela futhi kuyisunduzele phambili
godu; akekho unikezwa amandla sona by madmen yayo ngaphakathi wezinkomo
zemihlambi nowezimvu indlela umhlambi ngokwayo, kunalokho ukudlula wonke
umhlambi namanje ihlale izindlela ophambukayo of the esikweyoku emgomweni
wakhe siqu; ngoba akekho for, futhi bangaki futhi madolonzima imithi, baye
ekugcineni eshukunyiswa igalelo kanzima emgwaqeni uNkulunkulu iyaqhubeka,
lapho abanye benza.Kufika isiphepho, wonke umhlambi shudders, ayabaleka bonke
ngaphandle; njengoba isiphepho lidlula, konke kukhona emuva. In the isivunguvungu
ngokwayo kodwa umalusi wayesekhona lapho; yebo sikamalusi ngokwakhe cishe
owayezamnikela ekujabulisayo kuye by nomfutho eqinileyo Uhlupho, Zivuse the
indolent; Manje wena hamba ngokushesha. You awuboni umalusi, wena ungaziboni
kuye phambili, ungahambi emuva njengoba i umalusi yasemhlabeni ngaphambi noma
ngemuva izimvu. Ingabe kuyinganekwane? Awudingi ukumbona kusukela
ngaphandle, ngoba une it kuwe, hhayi ngenkathi they fanele ngabanye ngawe, kodwa
wonke umhlambi, hhayi nje umhlambi womuntu, isibhakabhaka wonke umhlambi,
umhlambi akayedwa, indlela futhi, eyaphi. Lokho nje kukodwa kwenza kube umalusi
kungenzeka nje kuphela ukuba alahlekelwe kanjalo kuwebhu kulokuphelele
umhlambi; kungase ulahlekelwe akekho yebo, kungadingeka alahlekelwe ucezu
ngokwakho. Yilokho umehluko laphezulu kuzo zonke abelusi yasemhlabeni; Bamuka
ngaphandle, futhi kuziwa kuphela ngoba uNkulunkulu ngokwakhe prepends
ngaphambi kwanoma ubani omunye, ilungelo kodwa futhi ikhuthaza phambi
kwabanye.Ngubani manje piously ahambe isitimela, lapho uNkulunkulu ekhuluma
phambili wakhe, OBS kuye futhi azibukhali, futhi ubani badelela imifino away
bakhangwa ngendlela, emadlelweni ukucabanga ngekusasa ukuthi konke othenjisiwe,
oluphawu ngokuqinisekile abangcwele; Ngubani kodwa kaNkulunkulu enamandla
drive umuzwa, uya phambili kule nkambo, okuzokwenza futhi uzizwe injabulo
namandla, ngoba yena uNkulunkulu phambi kwabanye, futhi ngolunye usuku
uhlanganiswe aseshiwo lapho ekugcineni kusebenza futhi, ukuze alondoloze
isiqhebezo kanye emadlelweni.
Phela, yini isiqondiso nenhloso ukushayela umhlambi wakhe
kuNkulunkulu? Hamba Njalo nje emgwaqeni barren, idlelo inyumba? Not ukuya,
kodwa badlulela ngal kwawo; Drr ukuthi bab idlelo elihle idlelo green; kanjalo
ziemts nomalusi olungile. Futhi ngenxa yokuthi umalusi asicimi omhlambi wakhe,
kodwa kuwo, emhlambini soguquko soguquko yakhe, naye uzizwa ukoma, indlala of
singulars kuwo;futhi ngeke futhi kumele ikubone, ngesikhathi sakhe, ukuba
ungincelisele yena ngokwakhe.
Well wamthethisa engesiye umalusi ukuthi akuholeli emhlambini ngamunye
wabeka string; ukuthi UKUPHEBEZA has indawo play of the nemilenze kanye

nomsebenzi; the uma nje wonke umhlambi nazo zonke ngazinye kufika lapho
uNkulunkulu ufuna; uNkulunkulu wakho ngayo yonke struts kanye kwalona
ngabanye kuphela kufinyelela lokho afuna wonkana.
Thola ukwaneliseka yayo ukwanelisa uNkulunkulu njengoba lowo othatha
kungenzeka ukwaneliseka okukhulu kwazo zonke ukwaneliseka okukhulu kuvela
mayelana akukho umuzwa wokwaneliseka.
Yilokho unembeza nokuthula unembeza injabulo, okuyinto isifiso esiphezulu,
okuhle ophakeme elingaphakathi, insindiso yangempela. Injabulo kunabo kithi.
Injabulo oPhezukonke ukuthi enqoba yithi kuphela at The injabulo oPhezukonke has
nenjabulo konke okusemandleni, lonke ifa ngobukhulu. Drin kuqondwe yonke
insindiso, kukhona Seliziqedisisile zonke isifiso ukuthi ngeke umthombo
ukuhlupheka okukhulu; ngaphakathi kuqondwe konke ukuhlupheka, yini umthombo
wenjabulo okukhulu; khona aphikisane ngalokho kungcono, nokuthula, uma kuba
ezithile; ngaphakathi kwawo wonke ukugula elapha;ngaphakathi kwawo wonke
ngcono isono, futhi emva benz isijeziso. Noma ubani ofuna ukuba zithole
eziwumgogodla emihle kakhulu, eziningana kungenzeka, yenza wonke estate
ngobukhulu. Manje sekuyisikhathi banake kancane nenkanuko encane siqu; Cha,
lokho avails wonke, khona-ke kubalulekile ukufuna; kodwa ubuye uye kulencane
kakhulu noma ibala yabo encane in the ukuphulukiswa ezindaweni ezinkulu, kube
yona okungangako. Ukuze nande lonke ifa ngobukhulu, gilts sokuba akhuthazelele
ubuhlungu nokuhlupheka futhi ulethe ezinkulungwane zezisulu; ukulwa esivuna
ukuthula ezilinganiselwe futhi ukulwa, hhayi ngenxa ukuhlupheka, hhayi ngenxa
ukuxabana, akukho, ukuba ngenxa yenjabulo futhi ngenxa yokuthula. Akukho
ukuzidela okungakanani ukujabulisa uNkulunkulu, okuwukuthi umhlatshelo
weqiniso; yena uthenga kuphela imali ekulu azungeze Kleinre, the NAPHAKADE
wabulala lesikhashana; akukho umhlatshelo ukujabulisa uNkulunkulu angakwenza
lokho, lokho umhlatshelo ngokwakho; konke ukudela konke okuhle, kuhle ngempela
once ngokwakho; kodwa wena nje ufuna umoya wenkosi kini, kanjalo uzakungiphika
uNkulunkulu kanye nezinhlawulo ukuhlupheka.
Lonke ifa liyingcebo kaNkulunkulu chithi for wonke. Zonke wenzani, eliphuma
isiyingi, ukuze okukhulu noma ezincane, ngokuvamile izwe kude out, nokuthi eside
ukhohliwe, kanjalo ngisho zungeza futhi iqoqe, kanjalo viels siyakwazi ukuthela; ke
kehrts emuva imvunulo yakhe, bona alahle kuwe. Ngempela, kwathiwa, lapho wavela
kuwe, retribution uma dirs kubuyisa lokho esuke Gehn; futhi hhayi findets lapha
indlela emuva, ngakho bleibts Hereafter kukhona, ngoba uyazi findets
ngokuqinisekile, indlela bonke kufanele bahambe. Ngakho ithumele esenzweni
esihle, musa ukubuza lapho ibanga, futhi ukuhlomisa nabo ilungelo out nge force,
sibuyisela once kanye imvunulo enhle, uzibuyise kuphela ukuhlupheka, uma
bekungenjalo nje mayelana izinjabulo okukhulu. Ngakho liphuma kuNkulunkulu
wethu, okuwukuthi oda okuphakade. Kodwa wena, kungakhathaliseki umvuzo
uJehova anikeze njalo kakade, ukuthi yena ubhala it up akhawunti yakho, ngabe lisho
lapha ubona ubuso bakhe kuphela lokho wabhala khona ubone, lokhu umvuzo wakho
uma yonke inkokhelo, ukulinda kungaba up never; omunye, uma wathuthela, wena
namanje ihlezi imisiwe.

Isifiso zwi lapha, njengoba hhayi nombono ongafanele in a lot of jikelele kuthathwe njengoba
ingqondo. Closer isimiso kusungulwa athuthukile lapha esihlokweni yami "On the Leipz Supreme
Good. 1846." futhi indatshana okwalandela "On the isimiso injabulo isinyathelo 'e Philos Fichte
sika. Magazine, isibonelo, XIX. NF 1848. p. 1

In igama imbangela likaNkulunkulu avume uvume nokuzizwa njengaye

ohlanganisa konke kukodwa, amagama ngenhla asikho isivumelwano
ngokuhambisana ubuhlobo bangaphandle zangaphakathi.
Ngo isivumelwano esinjalo, sizobe abize bonke abafowabo, sonke singazizwa
ukuqinisa nomunye, futhi uNkulunkulu avume njengoba owenza konke nje lonke
bamiswa zisenza sihluke. Futhi njengoba gilts, ukuthi siqala ngokuyinhloko
uNkulunkulu ngokwakhe kuphela ngokuthi yesishiyagalombili, hhayi ukuhlukana
ngisho yobuqaba at ngokwakhe, nokuthi asazi ukufuna ukuphuma lokhu
eyesishiyagalombili tie the band akuyona ngaphandle kuyini. Where uNkulunkulu
kakade ihlukaniswe kaningi, yini izidalwa ke omunye; lapho ngaphandle
kukaNkulunkulu kaningi amaconsi, okufanele alungise lesi simo yobuningi?
"Kuyinto unspeakably yini ayedalelwe ukuba hang amagugu ulwazi kanye zokuziphatha uhlanga
lwesintu umqondo ubunye kaNkulunkulu Waphenduka kude ezeni, futhi ngenxa yalokho futhi of
izithombe, izinto nezinengiso nelungelo disorder saphezulu ;. Waba esetshenziswa kuwo, yonke
indawo ubunye yenjongo izinto, ngaleyo ndlela kancane kancane ukuqaphela imithetho yemvelo
ukuhlakanipha, uthando nobuhle, ngokunjalo futhi ngamunye unit eziningi, e disorder-oda ukuletha
ukukhanya ebumnyameni. By the umhlaba kwaba umqondo ukuthi kunoMdali ukuba izwe
(cosmoz), wenza Futhi reflection of the efanayo, ingqondo yomuntu, ukuze futhi wafunda
ukuhlakanipha, ukuze nobuhle. " (Wezinkomo in s. "UMoya ngesiHebheru. Poetry", usebenza IS
56.)
"Kuphela ukuqaphela ubunye konke, uNkulunkulu engqondweni, kusukela lapho intando
zokuziphatha futhi isenzo zokuziphatha kukhombisa ukuthi kugxilwe ukuba njalo futhi andise
nemizwa operable manje ngoba luqondane imizwelo aphansi eziyisisekelo zethu. Self ulwazi
kaNkulunkulu ngesikhathi esifanayo ukwazi wobunye nokulingana wonke kuNkulunkulu, umqondo
lwesintu, okuyinto ngendlela engokoqobo kuyinto umsebenzi engapheli, ngempela kufezeke ukuthi
imizwa futhi ilungele wamandulela, thina zihlanganisa konke bomuntu ithwala, kanye alinganayoenikeza uthando, ngoba kungcono kuNkulunkulu kuyinto kuhlanganisa Lokhu nje kuphela lawo
mazwi, esingase biza yedwa zokuziphatha, waphakamisa ukuba enesizotha ukuzethemba, isifiso
sethu eziyisisekelo bese kodwa nje uthando, zokuziphatha luye; - kepha nalabo njengoba
kwakubonakala Empeleni engaqondakali uzwela. lapha ukuvula ukucaciseleka ojulile. Uma
sithanda ngemoto abantu isifiso okungalindelekile, lokhu kuphela ngokulwa unit kuxhumene nabo
uNkulunkulu unathi, kukhona bezibona kwabelwane ukusondelana noNkulunkulu. " (Fichte, "The
izimfundiso zefilosofi komthetho, isimo nokuziphatha". 1850. P. 23.)

Faith, Hope, Love bear kuNkulunkulu kunokuba lokho bonke iqiniso kokholo
lweqiniso, bonke ithemba ukugcwaliseka sokunene, konke uthando eyakhayo egqoke
band e ngokwayo, ngakho akukho kokholo ithemba, uthando.
Zonke ukholo, ithemba, uthando, lokhu konke kuyize, low, emincane futhi
oyinyumba, it is hhayi kuhlobene uNkulunkulu, akusho ngakususi kwabo
kuNkulunkulu. Okholwa izipoki eceleni kwakhe nomoya mayelana emazisa ezeni
kuphela. Ithemba obekwe okomhlaba, ngokushesha luphela; kodwa phezu
yasemhlabeni, uNkulunkulu iyaqhubeka izindlela ngaphandle ekupheleni. Uthando
ukuthi livela umakhelwane kuphela umakhelwane okufayo; uthando unomuzwa

wokuthi umpristi abheke bona kuNkulunkulu, awufi.

Mayelana art wokwakha ithempeli likaNkulunkulu futhi zihlobise badumise Sunday
yakhe njengoba onenkemba izwe lonke njengoba ethempelini lakhe bakha ahlobisa,
futhi umise usuku lwangeSonto njengosuku idili imisebenzi, akuyona art.
Izwe lonke ithempeli likaNkulunkulu, futhi yonke indawo anakho ngokwakhe
ngomumo lapho futhi eboniswa izinkulungwane zakhe amakhasi, yonke into kodwa
kuphela wonkana, by sigcwaliseka ngokuphelele sika. Futhi akukho art ephakeme
womuntu uyakwazi ukuzijayeza ngokuyinhloko ukwenza ngokwakhe kakhulu
ithempeli likaNkulunkulu futhi bathole njengoba enjalo.
"Khumbula ukuthi unkulunkulu uhlala Esiswini
sakho,
Futhi kusukela desecration sethempeli kokululama
njalo,
wena krnkst uNkulunkulu kini uma frhnest
izinkanuko,
Futhi yini more, uma sthnest e ezonakele selfyokuhlushwa.
KaNkulunkulu wehla, umhlaba ukuze ubone
ngamehlo akho,
uhlabe ngephunga kanye izinzwa okuhlanzekile
ukuphefumula,
yena obheka wena uzizwa futhi acabanga
ukhuluma;
Drum yini babukeke kahle, bazizwe ucabange futhi
ukhulume ukukhanya Divine ".
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Kodwa umuntu ingxenye kaNkulunkulu kuphela, yebo ingxenye kuphela ingxenye

yakhe, futhi unomuzwa wokuthi onjalo wayekhona lapho kuphela, futhi ngenxa
yalokho yokuhlanganisa ukwakha nabanye, elinye ithempeli, okuyinto i umfanekiso
ubunye futhi ubukhulu inkazimulo ebanzi ithempeli, uphahla yayo isithombe
kusukela ophahleni esibhakabhakeni, futhi kufanele uchaze kuNkulunkulu, njengoba
uye wachazwa ezweni lakhe futhi abantu bayo ngokwabo, futhi kuNkulunkulu
ukugubha nokubuthanela zemikhosi ngenkulumo, song and music, kanye imicikilisho
engcwele, njengoba i phezu kwakho konke , njengoba amakhosi yonke inkazimulo,
abanikelayo njengoba konke okuhle nomphelelisi kuka oda labo abangamalungu
isenzo esihle kanye isibusiso, futhi ngemva kwezinsuku ukusebenza nawo holiday.
Kusukela contact bonke labo bahlakazeka ezinsukwini verwichenen ukukhonza
uJehova emsebenzini ndawonye phambi kwakhe ku party yabo izingubo, omunye
wabo, ngubani uhola inkulumo phambi kukaJehova. Ubuso okwakukade bahlose
ukusebenza, kuphela Kuhlonipha transaction lapho bekhulisa manje khulula phezulu
kuye, iso ingqondo ukuba uJehova Spirits, ngokomzimba ukuze ubukhazikhazi yakhe
yasemhlabeni. Abanye bayajabula lapho isicwebezelisi elingaphandle, yena
ngekwakhe wasebenza, kodwa abamazi ukubheka pretty, hhayi kusukela ngaphakathi
kusukela ngaphandle, ukuthatha amandla angokomoya ukuthi lingena ngobumnene
ukuthi wonke amasongo ugcwalisekile yonke ekujuleni. Bonke bayavuma, umbonge,
umsebenzi, nobungane, samaholo, nge namazwi eziyinkulungwane, sengathi izwi,

akusikho ukungqubuzana; ukuzwa intando yakhe elinye isonto, futhi ukusuka lapho,
sokujabula futhi inkokhelo esedlule ngokwesaba kwakhe ngesikhathi esifanayo
nothando lwakhe.
Ubuciko like bedla imibala kanye tones, kodwa uhamba encenga ekugcineni, lapho
azitholakali futhi uhlala inkonzo umdwebi ophakeme.
Okunengi Petite futhi lokho izinkanuko iso, like the ukwakhiwa womuntu
zobuciko, kodwa bleibts kuphela artificiality kanye ngezinto ezingelutho, vermags
hhayi into ngokushesha yonke kaNkulunkulu ebusayo, acacile kanye nolwazi ukuze
akwenze kucace kithi noma ngezansi ukuze umphumela engqondweni lapho umhlaba
ngokushesha ngayo ngokwayo. Scene lakho likhulu kakhulu, abantu bheka short
kakhulu, kungaba lonke hhayi ukuba amukele ngesikhathi esisodwa; ukubusa
kukaNkulunkulu unencazelo ejulile, nengqondo yomuntu lingena kancane kakhulu,
links chain ukuthatha ngamunye, hhayi wonke chain, the more yena delves ukuze
aphinde ukuthi mnyama; ngakho manje isikhathi sokubonisa esibukweni encane
phezu kwamanzi, okuyinto enkulu kakhulu big kithi, ekujuleni ukuba ejulile futhi
kumnyama by ukujula. Futhi njengoba umculi udonsa umhlaba kuNkulunkulu
encane, sibona emsebenzini wakhe manje futhi umhlaba futhi bazizwa umoya
kaNkulunkulu kuwo; njengoba Uphakamisa ekujuleni kwamanzi, sibona ngokuvutha
ubuhle iqiniso licace futhi uzizwe, layisensi kuphela bucwebezele esiphezulu
ukukhanya kweqiniso ngokwayo, nakho unezela isimo ukukhanyiselwa kwezwe. The
art eziqhakambisa lapho lutho akulona art ilungelo kanye zobuwula, yena inama
ukuthi siyaludinga. It ivala kuphela Verklrungsschein main on the saint nazo zonke
ubuhle bayo. Lokho wenza ebonakalayo oNgcwele njengoba ukukhanya umqhele
wakhe siqu, kuba yilokho okwenza inothi yedwa Beautiful. The Holy isimo
umthethosivivinywa, futhi sigubhu ukubukeka Saints. The abangcwele kunabo
kodwa, lokhu uNkulunkulu ongcwele.
Ngubani ukukhuzwa ufuna art ukuthi Divine ngokusebenzisa esingalindelekile
Sensual inkonzo yesonto, umoya okufanele kuphela ukuya zidalwa zomoya,
ukugwazela ukubonakala, imizwa ushukumisa kunokuba ushukumisa umoya
ngokukhathazeka uNkulunkulu ngokwakhe, okucashile for us kuleli zwe umuzwa,
akazi ukuthi ubuciko ilungelo cha, kulapho ivunule umoya, kunalokho ayevumela
kwenza ingubo ngokuthi dress komzimba, futhi enqamula umzimba umoya kuphela
izikweletu bright futhi ziyezwakala kahle; kumenyezelwa sezinzwa umfutho meaner
art, kodwa hhayi okushiwo art ilungelo esweni.
The ubuciko akuzona nje inkonzo Church. Wide kuyinto indawo yabo, lafinyelela
nempahla yabo. Kodwa kuphela ibandla kungahlanganiswa ngomqondo weqiniso of
the art in izinkonzo zabo zonke ubuciko. Futhi kungenjalo uzawunikela kanye
kwezobuciko kuka nabantu abangazange njalo ukuba bahlale ndawonye ibandla futhi
adale, kodwa ukuthatha kude ibandla emakhaya zabo ezithile nokubamba ukuhileleka
yezwe nokuzijabulisa engqondweni, lapho bakukhumbula amaqabunga, bahlale
nomaphi izinceku Supreme nabafowabo nomunye.
Architecture, ebaziwe, Umdwebo, ubuciko umhlobiso, ubugagu, izinkondlo, umculo namazwi
zomculo, isimo sobuso in kunyakata kwemtimba kanye emikhosini, konke kumele hhayi kuphela

neqhaza ukukhazimulisa cult, kodwa nazo zingaba nomthelela ukwandisa ukusebenza yayo. Lonke
ibandla ufana insimbi olulodwa, wakha, eyadlalwa ubuciko ezahlukene e Concord; futhi ngamunye
ongena kuwo amandla like kwenye. The Dome ibandla isiyaphuma le; okusezingeni umbhoshongo
esukuma; insimbi siyohlala njalo ezingqondweni ngamandla outwards; isitho ngaphakathi. Ngakho
amazwi amaningi bavumelane kwenye for singing into ephakeme ukuze uyahlabelela akekho
omunye ingoma umsindo umnyuziki kanjalo akekho omunye inkulumo athule ezingcwele ukuze
linqobe omunye ngaphandle; e imifanekiso akukho ubuhle kanye nobuhle anganqoba
kanjalo; zizenzakalele ubuhle ubucwebe kanye nesithunzi njengoba omunye wakhe, akukho ndawo
isenzo buthule amazwi anjengalawa imizwelo ejulile, njengoba ebandleni. Futhi Kulungile
ndawonye, ngicabanga, uzimisele, ukuzizwa konke avuke kwelinye direction, isiqondiso ngalokho
lubhakuza phakade bavumelane bonke.
Futhi ukholo ikhono yonke ukujula kakade ukuze ukhathele ukuthi once bangakwati
ukukhulekelwa Ecaphuna leli ukujula, ziyanda amandla akhe okwamanje?
Well kukhona omunye esigabeni lapho ubuciko bonke beze ndawonye; kodwa kuphela
ngaphandle, njengoba emphakathini, ngaphandle kwangempela kwangaphakathi band bahlakazwa
zihlakazeke.Singing esikhundleni yokukhuluma, alternation of yokukhuluma kanye vocals avele
njengoba nje njengoba ezemvelo isidalwa hermaphrodite-like, nokwehla dance alien in phakathi
ukuthi umdwebo ine esekude ukubukeka ubuhle kuphela; inkazimulo kuyinto tinsel, ukuzizwa
yonke lobuzenzisi. Kungani? Lokho uhlanganisa kwezobuciko, manje ngisho endaweni
yisiphazamiso yezwe.Kusukela kukhona kuphela eziningi arts. Ubuciko of arts kodwa munye
kuphela, kungaba kuphela lowo uNkulunkulu unalo umdwebi kunabo ngokwakhe ngenxa ezinye
izinto.

Ukuze aqiniseke ukuthi omunye wethu vermchte kuzo zonke 'the ukufeza
ngempela esiphezulu, sibonakalise ulwazi lwakhe ekugcwaleni nobunye nolwazi
lukaNkulunkulu ngokuphelele, nentando yakhe kuNkulunkulu Ufuna ngokuphelele
futhi njalo aphendule zithole ngokugcwele ukwaneliseka kaNkulunkulu yonke
indawo futhi, zonke izinhlangothi ukuze uthole izibopho bangaphandle
zangaphakathi yenhlanganyelo kaNkulunkulu, njalo ukuze uthole yonke inkolelo,
bonke ithemba, konke uthando kokuphothulwa kuNkulunkulu, njalo ukuzizwa
njengoba abasebenzi ethempelini likaNkulunkulu futhi ahluke ethempelini futhi
ucabangele; kodwa kuba ekahle emva ezingenza bafisa; futhi umuntu umane angeke
futhi kufanele abeke ukuba izinhloso; Inkolo, isayensi, ubuciko, uhulumeni,
ukuziphatha, yonke yokuphila komuntu emhlabeni wonke bangasiza futhi kufanele
athathe isiqondiso jikelele ngemva kwalokho, futhi isikhathi eside enemininingwane
yilapho durchzubilden search. Lokhu okuhlosiwe kuyingxenye Intando
kaNkulunkulu. Futhi wenziwa ngokuhambisana nesiqondiso lendlela ukuthi
ukufundisa emhlabeni uNkulunkulu ngokwakhe, okuyinto thina wakhuluma, lapho
yena heranzuheben ngokuya ukuba esigabeni izinto zasemhlabeni bodwa, kukodwa,
uhlale ephakeme ukwandisa futhi ngenxa yalokho uhlose ukwanda uqobo
ephakeme. Ngokuba uNkulunkulu aliphumi, njengathi, ukuba kuka elingaphandle,
kodwa on amazinga elingaphakathi.
Futhi zonke ezinye amaplanethi, kangakanani ngenye zihluka, kulokho ubude ziya
ngaphandle kulesi sici, beya konke endleleni. Omunye futhi uNkulunkulu ofanayo
bonke athwale ukuqaphela self, yena efundisa bonke babe munye bayazi futhi
uNkulunkulu ofanayo, ngokwakhe, futhi kanjalo kuyoba ngokwami njalo ephakeme
ezalethwa yimuphi omunye enqoba elinye iphuzu lalo. Njengomuntu, lapho ingqondo

ephakeme uphapheme, ngifuna ukuzuza amaphuzu phakade ezintsha zokuhlasela

naphambili ukuqaphela eliphakeme nakakhulu futhi sicace yobuntu bakhe
siqu; okungokukaNkulunkulu lingazikhulisa yini ngaphezu konke yena uyakuqaphela
uNkulunkulu ngokwakhe kuNkulunkulu.
Manje Yebo eziningi ngokumelene lokho kusho lapha ngokufunga uNkulunkulu
ukuthi uNkulunkulu kuphela oqanjwe ewusizo abapristi ababusi bomhlaba, noma
umqondo wokuthi kwenza umuntu wami, litjengisa abantu baxoshwa kuye endaweni
yonke, noma izwi encwadini zefilosofi, kuhambisana ukwenza izinto ukucabanga
kwalo, noma uMuntu yemvelo equlekile, noma i look eyize futhi ucabange okunye
ukuphakama phezu kwezwe. Kodwa nina unokholo olunjalo, yini uzokwazi ke
umhlaba, eniyokwazi nina lokho wena kuthanda emhlabeni? Khona lapho kuba
lelitshe ke uphi isiqondiso yakho ke lapho likhona ithemba lakho; Pho yakho kuqala,
bese lokho kuba yakho yokugcina? Owokuqala kuyoba injabulo yosuku kanye
renunciation last phakade. Futhi uma kungcono nesibongo konke hhayi ngempela
ukuthi yami enjalo uNkulunkulu, ngakho kuphela ngoba uNkulunkulu bophezela
them eziphikisana nolwazi lwabo, izinkolelo nezifiso isiqondiso sakhe; futhi once
luyofika usuku lapho kuphoqa wakhe ulwazi, ukholo, Willing uqobo.
"Ngaphandle ubuNkulunkulu sokuba abantu balwela kungoni injongo noma namanje ithemba,
kuphela ikusasa ukuthuthumela, i ingebhe okuphakade zonke lobumnyama yonke indawo isitha
Chaos ngaphansi ngamunye Kunstgarten of chance. Kodwa nge konke Unkulunkulu kuhlungwa
ezuzisayo, futhi yonke indawo futhi konke kwalasha ukuhlakanipha. " (Jean Paul. Selina, Nachl. IS
67.)

Ejatshuliswe kodwa umuntu ukuthi uNkulunkulu ngimkhethile ukuba esibukweni,

ngo ngomqondo kangaka ephakeme kunaleyo izidalwa eziningi aphansi; ngoba njalo
uthanda naye kuba nazo zonke ezinye izidalwa. The Ukuvutha kuphuma
ebumnyameni ngokukhanya inzalo, umoya ziyafika zidlule, yini izwe elisha
onesibindi! The flower enza ukuba indebe, ilanga likhanya kuwo; UNkulunkulu
uzizwa it the plant, imbali, ezikulesi simila, imbali, like wonke evuswa ukuze impilo
entsha kuye; kodwa nabantu, kubantu njengoba umuntu kuphela ngokwakhe incazelo
ikusasa ephakeme kuwo, ecacile mayelana konke, ende futhi unkulunkulu
bright. Hhayi ngomuntu kuphela iba abazi uNkulunkulu wakhe; kodwa umuntu
kuphela phakathi kwazo zonke izidalwa zasemhlabeni evuka nge ukwazi phezu
ukwazi yakhe siqu; kusukela iphuzu yasemhlabeni umbono Yebo kuphela; kodwa
lokhu yingenxa the ephakeme yasemhlabeni.
F. course of ukuthuthukiswa the waphezulu noma emhlabeni-ukwazi
Yini thina at a isampula enkulu (isahl. IX) kakade kubhekwe, okuyinto thina vele
okwakushiwo umgomo oyinhloko iso, okungase manje namanje ukubiza
ukucabangela kafushane ngisho nangemva intuthuko yakhe jikelele.
Ake sibone, ephuze kuze in the world abantu abazi kakhulu wasukuma emva
izidalwa eziningi kangaka on a ezingeni ezijulile ukwazi yena walibangisa kanye
esintwini ngokwaso ukwazi yabo iyakhula eliphakeme nakakhulu, bayanda ufunde
ukucabanga ngabo, uNkulunkulu kanye nohlobo izinto, njengoba Ekugcineni

athuthukile wonke esintu ohlangothini olulodwa, kanjalo sizokulalela cishe avume

ukuthi lena ithrekhi isiqondiso jikelele, ukwazi kwezwe eba lapho; ngoba indlela
bekungaba sizibheka ngaphandle nje lokho thina sikubonile?
Kodwa njengoba uNkulunkulu nengane, ukuzinyeza akunjalo kusukela ekuqaleni,
ubuwula engaqhathaniswa kakhulu futhi Ukwanelisa inkanuko? Ngoba ngeke
iphakamise noma yisiphi ukwakheka womuntu njalonjalo? Ingabe kuhlukile kunoma
iyiphi noNkulunkulu, uma sifuna ukuba zihlanganisa abantu kuNkulunkulu?
Kumele kube ehlukene, inqobo ukuthi umntwana imvelaphi khona ngokwalo
uhlukile kunoNkulunkulu kusukela ekuqaleni; nje kungenzeka okufanayo, okusele
isebenza, kanjalo isebenza kangaka, lo phambidlana sikhamba ingane ngaphesheya
ingane ngesikhathi nendawo, lapho ngakithi uNkulunkulu kuphela. Ngokwenza
kodwa, njengoba thina oza kuBaba futhi kunina, abaye sihlakaniphe phezu
kwezinyoni ingane, nangesandla okungaphezu Ukuhlakanipha creative, omise
umuntu yena kuphela; angahlulwa yini ingane hhayi ubaba wengane. Manje
ukuhlakanipha lokuqala nakancane wacabanga ukuthi wayehlakaniphe ukuze sifana
ingane; kodwa yena kwaba drum engengaphansi, futhi lokho kuhlukile noNkulunkulu
kunokuba nengane.
Ingane iyingxenye emhlabeni wonke futhi has a umhlaba wonke namanje ngemuva
buqala; yilokho ngokuhlukile le ndaba naye up njengoba uNkulunkulu. Manje ibuye
ibalwa imfundo yakhe yonke pre- and besikhathi, is bazalwa belingana ukuthola
kubazali bakhe, abanye abantu, umhlaba nxazonke imfundo, futhi
kwakungenakwenzeka nanini akhule ngokomoya ngaphandle; nabantu ukufundisa
sibambe emuva othisha babo pre- and besikhathi. Izwe noNkulunkulu kodwa
kwadingeka ukuba zifundise ekuqaleni kwendaba ukuze bawuthathe izimali
okuhlanzekile siqu, ukutshalwa kwezimali bavale kusukela ekuqaleni kanye
bawusizo, hhayi nje wena wonkana, kodwa futhi eziningi abantwana babantu
ngokwazo, imfundo yabo ngisho walalela self-imfundo yabo. Kuba konke uthisha
wakhe siqu futhi ngokuphelele abafundi wakhe siqu. UNkulunkulu unalo ngempela
akukho abazali eceleni kwakhe, ngemuva kwakhe; kodwa unkulunkulu abasha
kunjalo ukukhuluma, ngisho ngesikhathi ubaba esifanayo, uthisha, komfundisi
kuNkulunkulu elidala; uNkulunkulu wayesho ukuthini lapho esemusha, wenza ukuba
nakho kukodwa, okuyikhona yazisa ukuguga. Uma uNkulunkulu ekuqaleni ibukeke
ingane, ngakho like umfana Kristu, owafundisa izindlela abadala, kodwa
uNkulunkulu futhi indlela endala uqobo akhele kanjalo isifundo Uvela abafana,
eminye kuphela ngaphandle kungenzeka umfana, ukuze imfundiso izindlela ngisho
abadala. Ngakho ubona yisiphi isikhathi ezalandela le phansi odlule, kodwa yonke
imali lapho kusobala ngisho abalungisisiweyo kuphela lonke esikhathini
esidlule. Kungokufanayo nangalabo wengane womuntu, kodwa ukuphakama ukuze
lapho umuntu kuletha akafani ukuphakama kukaNkulunkulu eyasungulwa
ngokuphelele ngesikhathi ayo ekuqaleni, kodwa kuphela nje, uNkulunkulu period
ekuqaleni.
Futhi ngenkathi uNkulunkulu likhula kusuka kolunye uhlangothi kuya onyakeni,
ikhula kusukela komunye nakubo emuva nentsha; ngoba njengoba ubudala

ngesikhathi, abantu emisha njalo abasha kuye;ukufunda kunokuba kusukela

uNkulunkulu ubudala futhi ngomuntu iqala ubuwula. Just ngokubeka ingane entsha
kangaka futhi zobuwula, ngoba njengoba wesango elisha izakuvulekela ukuthi
ukuhlakanipha wasendulo sokuhoxiswa zibe, begwazwa ngenxa isiqondiso ezintsha,
ngesasasa esivuselelwe. Nokho, umntwana kusukela uNkulunkulu elidala, the Old
ifunda wafunda unkulunkulu wasendulo izidalwa elisha, indvwangu kuzo by bona
ngokwabo omusha, kuphakamisa bonke abaphathizikhwama of the New, okuyinto
yena eqoqwe ngabanye ngabo, lonke phezu, lililethe traffic womuntu futhi umlando
wesintu ukuba umsebenzi ephakeme kanye nentuthuko ephakeme, kungase kuphela
kwenzeke ngu ngabanye, futhi ngenxa yalesi gugu ke uthola ngamunye
ngokusebenzisa imfundo nokuphila lokhu nokuthi, futhi igcwele
esingamakhilogremu wathola.
Akufanele uthi, ngenxa unkulunkulu kamuva kodwa eyinkimbinkimbi ukwedlula
odlule, phambilini ukwephuka kwaba? Kodwa akekho omunye icala kwaba lapho
inqubekelaphambili okunemibandela self ephakeme, futhi yisiphi isikhathi esidlule
kulolu isilinganiso umi a kamuva futhi kamuva ngamunye maqondana
okulandelayo; maqondana nalokhu, umhlaba never asigcini, yingenxa lena ngenxa
yonke yakhe liyoshona kuze kube ufuna into ngale kwalesi sikhathi samanje Going
namanje; Lilele amandla inqubo okuphakade yentuthuko. In the Ezikhathini
zamandulo, Nokho, njengoba yakamuva, kuNkulunkulu kwakwanele, kodwa
okufanayo ukuntuleka ngendlela engakaze ibonwe umsebenzi kwezwe isimo by
kwaba ngaphesheya isimo by kwaba nje ukugcina ilungelo, futhi ukuphelela
kukaNkulunkulu ukubheka hhayi ukuphumelelisa engqungqutheleni limited, kodwa i
inqubekela elingapheli. In enjalo kodwa ukuthi yonke uNkulunkulu noma nini
Ingqungquthela akuyona kuphela bonke abakhona, kodwa futhi azo zonke
esidlule; kuphela yena angakwazi uqobo namanje idlule kanye ingabe uqhubeke
gehends kwesikhathi.
Ukube besifuna ngakho ububona uNkulunkulu ngokuthi ongaphakeme
ngokumelene ekugcineni, kodwa term yethu ongaphakeme sokuthobeka ngeke
ahlangane. Sinxusa ongaphakeme, okuyinto Ngaphezu encane ukuba ephakeme,
noma cha lokho ukuba into eliphezulu. Kodwa ngaso sonke isikhathi konke mncane
kuphela kuqhathaniswa kuNkulunkulu, futhi ngaso sonke isikhathi uNkulunkulu
eyanele into esiphezulu, zinyamalale ngokumelene nakho konke ukungamhloniphi
imisebenzi ezilinganiselwe. Kuphela ngokwakhe, uNkulunkulu kamuva bheka phansi
ngesikhathi esifanayo uyakuqaphela langaphambili, kodwa ngubani ikuphakamisile
ngokwakhe ukuphakama kwayo. UNkulunkulu Owabe umelene ekugcineni hhayi
ongaphakeme, njengoba impande lingaphansi kunalokhu imbali; kodwa njengoba
rose once ophela plant lonke lingaphansi kunalokhu nokuqhakaza ngempela, futhi
iqhakaza aphansi ukwedlula izimbali ngisho ephakeme. Kodwa lokhu kuyiqiniso
kuphela uhhafu. Ngokuba emhlabeni engakhuli kusukela komncane kuya enkulu
njengoba lesi sitshalo hhayi wondliwa kusukela ngaphandle, kwaba esikhulu,
esinamandla kusukela ekuqaleni like namuhla, futhi kungenzeka uye wanda kusukela
ekuqaleni njengoba manje, kuphela ehlukene a Indlela kuka namuhla; konke wangena
kalula picture big, kunokuba ukuthi kwakukhona abayizinkulungwane imihlaba

ikakhulukazi elichumayo, futhi ngayinye yalezi izinkulungwane zezitshalo ezincane

izimbali abakhona, okubangwa division okuqhubekayo emhlabeni singene ngabanye.
Ngakho akufanele sicabange ukuthi uNkulunkulu ukhona kugcwele ingane noma
engaphekiwe indlela zasendle kusukela ekuqaleni by Ukwanelisa
inkanuko. Kunalokho, uNkulunkulu wayala unreason kusukela ekuqaleni evusa
inkanuko njengoba kuba namuhla. Kodwa kuhle like a isiphetho, sifuna sikuvumela
ezahlukene imikhawulo enjalo, kuholele emcabangweni yethu sasendulo, lapho
uNkulunkulu ngicabange ngesizathu sakhe, njengoba yayiklanyelwe isizathu sakhe
futhi izenzo zakhe enengqondo; kuphela idinga 'yena isizathu, kuphela kwaba deed
kwenziwe. Kunalokho idlule kanye isizathu sakhe kusukela ekuqaleni uqobo kanye
nemisebenzi yayo, wavumela kubo bonke akhuphuke kunalokho kuqala ukwakhiwa
kanye nokuthuthukiswa lokuqala ngokusekelwe ukwanda kwabo siqu, umuzwa
anamandla fresh. Okokuqala, esabeka izisekelo ukubukeka evusa inkanuko,
ilungiselela nempahla yabo, ukukucaza kube uquqaba enkulu, abaphoqa ukuba
emikhondweni ephephile futhi uya ke Order ikakhulukazi, abaculi ephephile
ngokufanayo, i kakhulu uhlala emhlabeni ngokomzimba futhi esenza nezenzo futhi
sidala, futhi kanjalo ephakeme enza, the more yena isizathu sakhe is kakhulu
esitshalweni avuke, futhi kancane ecabanga ngendalo nesidalwa Kungenela
ngokwakhe okwamanje indalo; kuphela ukuthi umdwebi womuntu ngokwakhe
kufanele kuqala ofundile wokubusa kaNkulunkulu ukuba umuzwa wokulondeka
uNkulunkulu kwasekuqaleni uhlala, ngoba uNkulunkulu lonke okuphakade, futhi
umdwebi kuphela nachgeborner ingxenye. Kodwa artist azidalile umsebenzi, futhi
amaphuzu yokuphumula indalo, naye uthanda ukuba sicabange ngendlela, ngalo
abudalela, futhi kungase ayisizi kuye ngekusasa. Ngakho uNkulunkulu ubheka
imisebenzi yakhe futhi yena emuva, yebo by umdwebi ngokwakhe emuva lokho
wadala ngaye, futhi isibuyekezo bese uya emuva zingene ikhono lokubona izinto
kusengaphambili, ngakho isizathu sakhe liyaphuma phezulu phezu base
izinkanuko; kodwa hhayi Ukwanelisa inkanuko, kuba, ngalo isizathu sebethole,
kodwa lokhu ngokwayo iye yaphakamisa ngokwalo term sensuousness ukuze
eliphakeme nakakhulu bodwa.
IBhayibheli ngokwalo lithi wathola ukuthi indlela. "UNkulunkulu wathi: Makubekhona ukukhanya, futhi kwaba khona ukukhanya UNkulunkulu wabona ukuthi
ukukhanya kwakukuhle,. .. UNkulunkulu wahlukanisa ukukhanya nobumnyama
wabiza usuku ukukhanya futhi ebusuku ubumnyama" Futhi ngakho uyaqhubeka futhi
uhambe namuhla. UNkulunkulu wadala ikakhulu lokho okwenza konke ebonakalayo
kuphela; kanjalo yini iyabonakala kuphela emhlabathini, ketshezi, essence, into,
esebenzisa umqondo-okuqonda, ngalokhu endalweni. Ukhuluma, kukhona
kwenziwa. Manje kuphela kulandela ukucabangela; UNkulunkulu uyakubona lokho
ayekwenzile, futhi kanjani he vumbululo it is kwenziwa kahle, ngakho wakha phezu
kwaso eminye; kusobala umehluko; Iphinde kulandela ukuqokwa; ngakho uya
phambili; wenza izibani wasezulwini futhi uzibeka umuntu wokugcina kulowo moya
umoya wakhe, futhi kusukela lapho kuye phambili ukhuluma kuye, umoya
engqondweni yakhe, umfanekiso wakhe, futhi iphathwe ukunotha abhekana nakho
kuye. Kuze kube yileso sikhathi, umoya wakhe ukhulumile kuphela ngezinto izinto

endalweni; futhi izingelosi zakhe, pre-wadala, kanjalo; bayaziqaphela zibekwa nje

amadaka, kodwa hhayi uyaqaphela ukubuyela emuva okunawo.
G. The ubuhle bukaNkulunkulu futhi okubi emhlabeni.
Ingabe Ophakeme a self-beqiniseka, ngakho uyoshaywa nge kuthanda kukubi
ngokwakhe; ngoba ngenkathi ziphendukele lokhu intando, njengoba ngokumelene
naye, ngoba konke kuwo. Intando yaKhe kuphela okuhle; futhi ngoba ebona konke
kwelinye futhi umbona siswele ulwazi ukukhanya lokhu intando. Kodwa kukhona
okubi emhlabeni, ngokusho imibono yethu okubi; asikwazi ukuqeda, futhi bafuna
ukuba ayibulale okwamanje. Ngubani oye ergrbelt kanjani elikumelelayo ngayo
imvelaphi yalo? Yilokho kanjani kuyavumelana nalokho esikubiza
uNkulunkulu? Kuba umbuzo onzima, kodwa bebelokhu osindayo emhlabeni.
Uma uNkulunkulu ayekuhlosile okubi, ubuhlungu abantu izono, unguNkulunkulu
okubi.
Uma uNkulunkulu eye wavumela ububi ngoba kungavimbela kodwa,
unguNkulunkulu lazy.
Uma yabuya indlela yakhe, unguNkulunkulu ebuthakathaka.
Indlela weird me laphaya? Wonke umuntu uzama it in ngendlela yakhe,
silungisiswe uNkulunkulu, ukuba angayithokozisa kanjani kusuke; dnkts me
njengoba best:
The okubi kayizanga ngentando kaNkulunkulu emhlabeni; intando yakhe futhi
izenzo zakhe kungaba kuphela ukuya khona ukuyiphakamisa, futhi ulwazi lwakhe
namandla uyokwenza umsebenzi.Whatever okubi kuvela, kubonakala kuphela
endaweni imininingwane kanye uphendulela in the kwesikhathi ngokusebenzisa
ubudala. Kuphela emva lonke, kodwa singakwazi ukukala uNkulunkulu
Ongunaphakade, lonke, okuphakade.
Iphinde kayizanga ngokusebenzisa ukwamukelwa uNkulunkulu
emhlabeni; awuyeke ayikhombisi ngokungenasizathu kakhulu, ehlisele wona futhi
wanqoba kube nentando.
Kwakungeyona futhi ngokumelene nentando kaNkulunkulu emhlabeni, ukuze
uNkulunkulu kwadingeka ngisho nangaphambi kokuba khona okubi umqondo okubi,
amandla willed kuphela ukuthi akufanele kwenzeke; kodwa endaweni ephansi,
kwafika emhlabeni, engesiyo, kodwa iyini intando phezulu, ngaphezu ecabanga
uNkulunkulu senzeka wherein he isizathu unikezwa yokuba, futhi impahla unikezwa
yokwenza, ngaphandle kanye eyethu uzimisele futhi ukucabanga
kuyinto. Kwakungesiyo intando yakhe kunalokho ngokumelene okubi
emhlabeni; Nakuba hhayi nje ngokumelene Inhloso ukugqugquzela okuhle, kodwa
kokubili isiqondiso efanayo; kanye intando yomuntu kuphela sibhekiswe okubi emva
kwalo, noma ahlobene, kufanele ngokuthi. Ngalo mqondo ke Yebo manje kulobu
bubi ngakubantu intando kaNkulunkulu.
Akayena ububi noma a lazy, yebo Nkulunkulu ebuthakathaka; uhlala efana nathi,
izithombe kaNkulunkulu, kodwa archetype ngaphezu kwakho konke imifuziselo.

Kusukela kusekukhulu, okuyinto Angikwazi ukuthola elokugcina; Ngiyacabanga

ukuthi kunezigidi. Kodwa lokho Ngiyaqonda, ukuqonda, futhi Ngisho lokhu:
Kwenzekani ngoba konke okwenzekayo imiphefumulo yethu, nentando
yethu? Diving hhayi ezingenakubalwa kuwo okungalindelekile, kusukela imizwelo
equlekile noma abaqaphela ephansi? Ingabe ngingawugumbuqeli siqu abazi kuthanda
nje isixhumanisi kuqala umphefumulo wami, olwela Bahola bonke ukwabelana
imigomo best, lokho okubonakala kimi ngokuqondile kimi the best, lokuzwana
nokuthula phakathi ulwazi lwami nenkolelo, imicabango nezifiso, ngisho noma single
madolonzima, futhi ulwela kuzuzwe inqubekela ochumayo wonke kahle; Yini
angahambisani kule ekuphishekeleni, njengoba esonta eside futhi ematfuba kanye
nezinguquko futhi mortified kuze kube unezela ukuthi nokuthi yini kuyavumelana
ekugcineni ngokuphelele kuwo, ukhuthaza umfudlana ngentuthuko yaso jikelele futhi
njengomnikelo wokuzuliswa ngentuthuko udinga uqobo? Ingabe kungaba
kuNkulunkulu, ngokwakhe, kube umphefumulo ingxenye, isampula ehlukile? Ingabe
uNkulunkulu wenza umphefumulo lutho kodwa intando ophakeme? Nothing yezimo
abhekene (noma ngabe ezinqumela ngokwabo kubonakala) maqondana kule phezulu
kuzovela e ukwazi kwakhe? Khona Yebo, besingeke izidalwa ekhethekile
kuNkulunkulu; ngoba kuphela ukuthi ephansi intando yayo futhi drive
kungamjabulisa onesiqongo ngendlela ekhethekile, okubenza babe izidalwa
ekhethekile kuye; ngabe wonke aphansi ngeke angcwatshwe engxenyeni engenhla a
omagazini, siyobe? Akufanele nje kube kuphela Supreme futhi kuNkulunkulu
intando ophakeme, ingalo, ikhanda, olwela Bahola bonke imigomo ngokuvamile best,
lokho manje kubhekwe best nje kuNkulunkulu futhi uNkulunkulu, ngokuvumelana
nokuthula phakathi yonke ulwazi ukuze kuzuzwe futhi inkolelo, yonke imicabango
nezifiso, kanye ukwenqena ngabanye, kanye nenqubekela phambili ochumayo wonke
isithiyo wafuna; Yini angahambisani kule ekuphishekeleni, njengoba esonta eside
futhi ematfuba kanye nezinguquko futhi mortified kuze kube unezela ukuthi nokuthi
yini kuyavumelana ekugcineni ngokuphelele kuwo, ukhuthaza umfudlana
ngentuthuko yaso jikelele futhi njengomnikelo wokuzuliswa ngentuthuko udinga
uqobo?
Manje futhi umuntu isivele hhayi okuhle nokubi kuye ngomuntu esiphuma kuyo
ezindaweni eziphansi ukwazi kwakhe, kodwa ngokuhambisana isiqondiso, ngamanye
ithatha intando layo elingenhla ngenhlonipho enhlanganweni kanye nokuphathwa
lokhu wonkana, ngokusho iphuzu owawukhona umbono in ukwazi yayo ngaphezu
overarching. Uma emibi efikayo engqondweni yakhe, isisusa kuphela kuye ukuba
yenze ibe ngcono futhi ukuphulukisa, futhi ukukhuthaza okuhle, ukuze athuthukise
kuwo, ngakho kuhle. Futhi kanjalo siyoba ukuba bakubize uNkulunkulu kahle,
naphezu kwazo zonke okubi, nesiku njengoba single ezweni lakhe, uma kungenjalo
isifiso sakhe omkhulu umdali yayo, kodwa abelaphi kanye layo kangcono; uma
kodwa isikhathi eside futhi aqhelelane silandelisa, ukuxhumana ngezinto ngesikhathi
nendawo, abavelele more eliphezulu nenshisekelo ukuthambekela, the more
kukhanya umzamo ukwenza izinto kuholele imigomo emihle futhi siyalingana
ultimate, ukuze lokho njengoba okubi kithi Small, ngabanye futhi Middle avele,
ngisho isimo temporal omuhle ngomqondo okuphakade futhi ephakeme.

Kodwa singazi ngempela ukubona allwegs kanjani okubi kumelwe akhonze

ukubhubhisa okubi, nobubi kwabona kumele abe umthombo into
enhle? Ibhayisikobho eziphuthumayo zavuka inqubekela uhlanga lwesintu, futhi
eziphuthumayo ezintsha ngamunye kuletha inqubekela phambili entsha; zonke bone
kombango wawuqhubeka ophikweni olusha. Isijeziso on ngokwakhe a ogulayo, i
okubi, kodwa uya khona ukuvimbela ingxenye entsha okubi, ngokwengxenye ukuba
ngcono yisoni; futhi uma isijeziso eziphoqelelwe isimo ukuthi awufiki, kuba kuphela
ingxenye isijeziso sikaNkulunkulu, uhambe kuze kube baphumelela; gelingts hhayi
lapha, kusobala impilo entsha khona Uqhubeka; Ekugcineni, kumelwe uphumelele
kodwa; imiphumela yesono ukhule njengoba isono likhula futhi njengoba isigwebo
amashifu akhiqizwa imiphumela, Yebo; uyakhula kuze kube likhula phezu umqondo
okubi. Kungakhathaliseki lapha ukuthi bukhona wonke efanayo. Ekugcineni sonke
izinduku igqoke, lo aluka isoni ngokwakhe, the ukuqina uncibilike ngokuphelele; ke
ekugcineni ulondekile, yena ngokuqinile steeled. Nakuba eziningi ezinhle okumelwe
ahlupheke ngazo okubi nje ingxenye okubi emhlabeni, ukuthi has it; kodwa lapho
umi kuwo, wona kuphela emkhonzayo; ihlale naye kufanele nakanjani izibusiso,
ngaso sonke more, isikhathi eside wayengase ukuma okuhle, futhi isikhathi eside
umvuzo uye kushintshile. Lapha noma lapho, kungakhathaliseki. Kakade zonke
sifundazwe zenkolo zomthetho ezilawula kulo mqondo, ukholo, ulwazi, intando
abantu futhi draw enkulu. Nokho, lezi zakhiwo ayibangelwa isazela oyimpumputhe
umuntu uya kuphela enjabulweni yesikhashana, kodwa kuphela ngentando
abazi; kodwa abakwazanga kuphakama kuphela ngentando ngabanye abantu, kodwa
kuphela into ubeka intando yabantu, ngisho umongo, futhi kakade lapha ukuze
kwenza ithrekhi ephakeme ngeke bathi, siqala ngokwakhe kuphela ngokushesha
kakhulu loudly, mayelana wonke umuntu kuyodingeka futhi amanga; kodwa
kuyisimo sokungabi ungakabi yonke into, futhi akuwona umhlaba wonke, kuphela
emhlabeni noNkulunkulu wonke. Ngamunye usenayo wonke ephakeme. Ngokwazi
ngentando yomuntu ngamunye uye waba nomthelela ukwenza lezo zikhungo ezinhle
yenziwe, anakho kuphela ngokoMthetho okufunwa ikani noma kunjalo ingabe more
jikelele, kanye more wasebenza izimfuno zayo kuwo, ngcono idivayisi.Umkhuba
inkolo futhi ubulungisa bungenye kuwo wonke umbuso kangcono kulo njengoba
ukuthambekela ngabanye yisilinganiso, futhi okwazi lapho umuntu ngamunye noma
inkolo kanye ilungelo wombuso athuthukise futhi ngcono, kuba kuphela
ngokusebenzisa odlule Inkolo, umthetho futhi umbono omusha ephakeme General
iye iqondiswe kuyo ekhona; njengoba vermchte, ziklebhukile out of the lonke,
ngaphandle kokuba kuthathwe ubuhlobo bayo futhi izitayela ngengqondo uqobo, into
ukukhokhela yonke into? Wakhe uzovela njengoba axoshwa intando phezulu,
okuyinto ehlangene uxhumano elingenhla kanye phezulu ngeke inkanuko, futhi
akukho intando ezilinganiselwe kuyinto alenze ukuze okungenamkhawulo bekungeke
ukuthola okuningi ukugqugquzela kanye ngcono. Okuhle, konke okungenhla, kodwa
umuntu angakwazi ukwenza ezinqumela ukuba amathuluzi yalesi okuhle; ngokwenza
intando yakhe Zithobe ephakeme kuthanda yena; Kodwa uma akakwenzi ezinqumela
ngemva okuhle kusukela phezulu balandela, kumelwe ngolunye usuku kodwa.
Ngakho manje omnipotence kaNkulunkulu kithi mfushane, uma thina nje musa

ukuthatha omnipotence yakhe njengoba umqondo ongagcwali kodwa bakholelwa

ukuthi kungenzeka kanjani iyahambisana nomqondo kaNkulunkulu
umhlabeleli. Hhayi onke, wayeyoba kuphela uma ayengawuqondi lokho ayefuna,
noma wayefuna lokho kunga, noma uma intando okubi elingenhla yayo lolulingene,
njengoba kuyafaneleka; noma uma kukhona noma yini engase kuphakama ngeke
ngaye, kuye. Kodwa manje bakhiqiza ngisho okubi naye, kuye, hhayi nje ngentando
yakhe; Intando yakhe iwukuba kunalokho kuphela ke ukuthi ngenxa yezimo
abhekene ukuba ukuhlela in umuzwa ongaphakeme kulo owasungula ngomqondo
ephakeme kanye ukuqondisa. Kodwa uma nakanjani ufuna omnipotence
ungabacasuli uNkulunkulu, ukuthi konke okwenzekayo, kwenzeka ngentando
kaNkulunkulu phezulu, ngakho uzibonele mayelana nendlela ugcine, uNkulunkulu
wakho engcwele okuhle kodwa. Kodwa ngifuna omnipotence yakhe ukuze
kunalokho bakholelwa angenza noma yini afuna, nokuthi konke afuna muhle, hhayi
okuhle kuphela wonkana kanye jikelele, kodwa lokho kuba ngamunye once
abangcwele; kodwa lokhu akukuhle emhlabeni, yingakho I ngifuna lutho ngaphandle
intando kaNkulunkulu, nakuba hhayi ngaphandle kukaNkulunkulu, ngoba mina
kunalokho ukubona isizathu, ngokumelene nobani e braces yakhe, amandla kanye
umsebenzi phezulu yayo kuthanda uqobo, njengoba umuntu umhlabathi wakhe.
Ingabe kanjalo ububi imvelaphi last wachaza? Cha, njengoba kancane njengoba
umhlaba kanye nemvelaphi likaNkulunkulu. Kungenxa yokuthi noNkulunkulu, futhi
ngicela ekugcineni hhayi, kungani khona noNkulunkulu, ngoba angazi ukuthi
okwamanje ukuqonda, ngakho kuncane ngiyazi ukuba sikuqonde yimuphi imvelaphi
kuqala. Lokhu wanquma lapho look lesidalwa akwanele in a Wendalo. I
ngokuqinisekile angazi ukuthi i intando eliphezulu kungaba khona, uma kungenjalo
kancane ngezansi kuye, okwenza umsebenzi wakhe kungenzeka; kodwa angazi
ucacise kungani lokhu kwakufanele ukugqoka ngaphansi kwalo kungenzeka
ubuhlungu futhi kuyisono ngokwako; Angikwazi ukucabanga kungaba kanjani
amkhanuke ngaphandle Ngokuphambene ngentukuthelo esenziwe ekhona kusho
umhlaba kimi Yebo; kodwa kungani lase lesi sakhiwo emhlabeni lazenza eyenza
ufuna nje kungenzeka akajabuli ngathi? With ukungathokozi kodwa mina yikho
konke kuncike sisakubona ndawonye; izwe ukuthi abliefe Okumsulwa ongenasono
ukuthuthukiswa ejabulisayo ngokuvumelana nentando kaNkulunkulu, Yebo, ngibona
sengathi isondo ukuthi abliefe esitimeleni isisindo ngaphandle an escapement;kodwa
kungani kungenjalo kungaba khona clock ezinjalo, uma kungabakhona akukho clock
analog enjalo? The kungenzeka Isidalwa single uqobo kungase kuhlobane endleleni
embi futhi engokoqobo yakhe neqiniso, ngoba kuphela ezindaweni kwesidalwa
ngasinye chithi ezimbi, hhayi lonke uNkulunkulu; okuyinto ngaphakathi okushiwo
wonke, okuyinto sonke okuhle; kodwa kungani yayikhiphe izidalwa ngokwakho
ukuthi kungani ababengenza ngalo kodwa kuphela ngaphansi conditionality ezinjalo
ziba? Angikwazi zinqwabelane izizathu izizathu; Kunoma isizathu, umbuzo omusha
ngeke zinqwabelane futhi kungabalimazi impendulo phansi izizathu. Ngakho
Ngikhetha ukuma buthule nocwaningo lwami. Kuphela ngoba mina ukubamba,
yilokho engizidingayo ububi emhlabeni, njengoba once khona, lapho mina sika
ukulangazelela okuthile ngakhele ithemba lami lokuthi okubi engekho ngentando

kaNkulunkulu, futhi njalo kuphakama ezintsha, Kunalokho, intando yakhe

ngokumelene okubi kukhona njalo kukhona ukuyiphakamisa nokuba baphulukise,
futhi ezingavela lutho yena engenzi phakamisa futhi ukuphulukisa ukuba babuyisane,
futhi ukwazi ukuthuthukisa is in the course of time phakathi neminyaka futhi iziqubu
e uyajikeleza Nokho enkulu; ulwazi lwakhe nekhono okwanele ukuba, futhi isikhathi
eside futhi sisikhulu uyajikeleza, lo umgomo okukhulu futhi ephakeme, kodwa
kungani ilitshe hhayi izuzwe ngokugcwele efanayo yonke indawo futhi ngesikhathi
esisodwa? Futhi angazi nje ngiyazi ukuthi kungani umhlaba kungani mina ukwenza
ayilingani sekupheleni.
Njengoba kukhona uNkulunkulu eliphezulu ngaphezu phansi, ngezinye izikhathi
ezimbi, intando ngezinye izikhathi ezinhle izidalwa, okuyinto enhle ngempela,
ngicabanga manje, kukhona phezu Desire engezansi bese ukungezwani izidalwa i
eliphezulu kuNkulunkulu, okwenza kube omunye UNkulunkulu Blessed kwenza,
ngaphandle uma abantu ngokwabo phezu injabulo ephansi nobuhlungu, lapho
ubabonisa uqobo imininingwane, eziheha isifiso eliphezulu ukuze stapling ukuba
kuhlolwe yini isici ejabulisayo singene lonke, ngaphambi ukwazi wedwa ans of a
nenshisekelo omuhle kulo futhi ngaphakathi okushiwo wonke, futhi umuzwa
wokwaneliseka noNkulunkulu bukhule nathi kuwo, a injabulo okudlula konke isifiso
aphansi kude, akukho ngaphansi ngokuqinisekile okubi phezu kwakho konke,
stapling ans nokuqaphela ukwenqena ekufezeni lonke eliphezulu kukaNkulunkulu
okudlula konke ukucabanga babengathandi aphansi. Kodwa kuphela ukwazi
yangaphambili futhi ngalokhu it is staple nesifiso ophakeme kanjalo ungawela
kuNkulunkulu, ngoba wonkana lilonke elingaba Ungabuyiseli. Nathi azi kahle impela
eyodwa ekuphishekeleni naye kusinikeza injabulo eliphezulu, futhi uhlale phezu
linye kanye wena.
Nokho, As, yena uzizwa phansi zethu uyophinde eliqhutshwa ukushayela yayo
sisebenza, ngakho uzizwa injabulo yethu ephansi futhi ukungathokozi kukodwa,
ingabe akukhuthalele, kuphela lokho, efana neyethu futhi akukho aphansi isifiso into
ngokumelene nentando yakhe ophakeme ukwazi, kanye ukungajabuli ephansi ukuthi
uzizwa nathi futhi kithi, okwenza ulutho olumelana isifiso sakhe obuphakeme, kodwa
nokukhuthaza ukubuyisana yonke ukungathokozi aphansi kanye ukwazi kwalo
iqondiswe belwela athwala ngokwakhe kahle kangaka enjabulweni yakhe engenhla,
njengoba imithombo ezinhle injabulo ukukhuthazwa. Ingabe omunye imiphefumulo
yethu kakhulu acwiliswe ebusuku of ukuhlupheka, ngakho akuyona mayelana yakhe
ngal hung yokuvuthwa; lobu busuku kuye nje shadow in a umdwebo ukukhanyawagcwalisa; Umdwebo ayivumanga kuphela hhayi enhle ngaphandle emthunzini,
bekuyoba nhlobo. Ukukhanya Nokho, isifiso ukubuyisana ukuhlupheka. Futhi
akayena uNkulunkulu kithi the best, bephethe injabulo yethu nokungajabuli
kukodwa, sindiso yayo siqu olungonakalisiwe kuncike ukuthi ungehoben akukho
amashwa unbefriedet ashiye? Kungaba yini uma nje ngaphandle usizi lwethu look at
indlela thina okudalwa iyisinxibi e zidwedwe, siphonsa a penny? Kodwa manje yena
uzizwa ubuhlungu zethu ziqonde 'njengoba ngokwemvelo sasingabantwana, kuphela
kanjalo ezahlukene kude nathi, njengoba naye uzizwa ibinzana kanye ikhambi kanye
rollover in Lust phambili. 10)

10)

Endabeni wami phezu esiphezulu okuhle p.14 ff. Lezi nokucatshangelwa last ath ukwehluka liklanywe
ngendlela yokuba angena kuphela encane, kodwa hhayi okufushane umnyuziki umqondo kaNkulunkulu (bheka
p. 33).

"Insindiso is hhayi nje ukuba basindiswe yena,

The sindiso hhayi ngababili, akayedwa;
+ Insindiso akuyona eziningi kakhulu, nje bonke
Angikwazi like nje insindiso emhlabeni wonke.
Ngubani Lenore futhi kufanele lusizi Andre yazi
ukubusiseka eyinqaba Sicela ucabange wahlwithwa kuye by.
Futhi lokukhohlwa kungenzeka uyoba injabulo,
Kunalokho, ulwazi insindiso yedwa.
Drum angeke ziqukethe insindiso emhlabeni,
ngoba lapha Blessed ukubona Unsel'ge eziningi kangaka.
Futhi umcabango Okuwukuphela sindiso emhlabeni,
Ukuthi unfortunates nabo babusiswa ukuba.
Ngubani owaziyo lokhu, ethwala ngentshiseko ingxenye yakhe
ukuze jikelele, banjalo insindiso.
Kodwa uNkulunkulu uyazi indlela eya ensindisweni ezivamile yedwa;
Drum unguNkulunkulu ubusisiwe kuphela, ngo yena kuphela ungaba it. "
(Rckert, "ukuhlakanipha Brahmins". IS 58.)

Uma micabango kunalokho baya ingqondo, etholakala umcabango kaNkulunkulu

usizi bitterest nenduduzo phezu wenduduzo yonke. Kufanele kube ngcono nawe
ngoba uNkulunkulu uhlala, uNkulunkulu uhlala kini, uhlala kuNkulunkulu,
noNkulunkulu ukuhlupheka kwakho hhayi kuphela nibonakala ubukeka, kodwa
uzizwa uqobo kuwe, futhi wonke amabutho akho kanye nemithombo ine amabutho
okukhulu futhi indlela yena eqashwe ngokungaphezi ukuze siphoqe abantu
ngokuvuswa okubi. Ngenxa yalesi njongo, yena unezinkinga nje kuphela amandla
akho, kodwa lapho bengafuni ocebile, amabutho ngal wena, ekugcineni amabutho
akhe wonke, esukela ku konke; nakuba anakho wena ungumlutha njengoba abathwali
okubi noma amanxusa, ekuqaleni ngaphezu kwakho konke ukusebenza ngokumelene
no ukuphoqa ngokwami, kanye nezinhlawulo lapho enza ukucindezeleka; Drum
akusho ukubeka izandla zakhe ithanga lakhe; Ingabe ufuna ukuba ukugubha, okubi
angakhula aze nokho baqala ukuqhatha futhi iqoqe umsebenzi belungafica
behluleka; uye phansi khona manje bawile nje izandla zakho kancane isandla more
ephakeme; ngalo iqoqa lapho kwenziwa yakho yonke ayikenziwa kwenziwa
kanjalo.UNkulunkulu angawutholi ukhathele, uma ukhathele. Miss amabutho akhe
hhayi ngokusho yakho kanye nempumelelo yaphakade hhayi emva impumelelo
temporality. Uma uNkulunkulu uhlala amancane futhi short, njengoba omunye wakho
lapha, futhi ukuphila kwakho lapha yonke yakho, ngakho ufuna ukuba ezisheshayo
isiqiniseko, ngaphambi kokuphela akhe yakho futhi okubi balahle kubo, lapho yena
ithwala kuwe. Kodwa uNkulunkulu waphakade uyazi ukuthi ukulinda; uyazi,
isikhathi eside indlala, saturation esejabule kangaka, nzima umsebenzi, maningi

amandla ezuza ngelinye ilanga ngezidalwa zakhe. Ngakho yiba nesineke, ngoba
unguNkulunkulu; akuyena ize. Yini wena kubonakale ngeze for the lapha futhi
manje, akusikho lapha; futhi kwelizayo akuyona ize emva kwalokhu
kuphila. Kunalokho, itholakala sezici ezinhle kakhulu futhi siyaduduza abacebe
yokuhlupheka kwethu nokufa ukuthi uma le nkulumo wokuhlushwa abe akwenzeki
ngaphansi kwezimo zokuphila yezwe, badedelane ezintsha ukuze ukuphila ngokwako
ukuthi nje kuphela izimo ezintsha ngokuphelele angene lobu buhlobo, kodwa ukuthi
sigxilile yezwe nokukhuthazela umzimba in ukuhlupheka ngokwayo lisinika yetintfo
letibalulekile kwelizayo. Imfundiso izinto esizayo sizoxoxa ngalesi eminye.
H. Yini ngomqondo esiqinile, ngibe nguNkulunkulu nangoNkulunkulu abe?
In ngomqondo obanzi, thina sonke uNkulunkulu, konke uNkulunkulu ngaso
sonke; kodwa nje ngoba konke, kufanele kusavumela umuzwa okhethekile, ukuze
uthi umuntu ukuthi nguye noNkulunkulu, uNkulunkulu kanye noma kuye ukuthi
wayeyindoda kaNkulunkulu, uphikisana kuNkulunkulu, uNkulunkulu ngokumelene
naye. Futhi ngakho. Ngakho, ukuthi thina sonke kuNkulunkulu, thina akuzona sonke
ngendlela efanayo kuNkulunkulu; kunalokho kunezindlela eziningi kangaka wokuba
kuNkulunkulu lapho kukhona izindlela zokuba bebonke. Ngakho abantu abavamile
nenhlamba, yobubi nokuhle manje ngokuqinisekile ngezindlela ezihlukene kakhulu
kuNkulunkulu; futhi konke uNkulunkulu analo ngabo, zonke uNkulunkulu, ubuhlobo
esihluke ngokuphelele. Ine umoya kaNkulunkulu lonke oyedwa isiqondiso esihle
okuphakade, kodwa lokho akusho ukuthi esisodwa ubhekelele ilayelo hamba, like in
a yamabhola antantayo emfuleni eziningi isikhathi-setting ngokumelene wamanje,
kodwa kumele ekugcineni lonke ukusakaza olwandle. Intando Kuningi ngabanye
angaya ngokumelene yonke intando kaNkulunkulu kube phezulu amayunithi single
bangaki kuze ephakeme kuthanda ngaphakathi kithi, nokho, ukuthi kokubili drive
nesifiso kithi. Futhi kule mqondo ongasho ke ngomqondo engumngcingo a lot of
ngabanye: Kuyinto ngokumelene noNkulunkulu, okuyinto namanje ngokuyisisekelo
kuNkulunkulu; Ngokuphambene, uNkulunkulu noma ushayele saphezulu, lokho
kungaba kungokwalabo kuphela lonke uNkulunkulu, like UNgokhona kanye Ophila,
noma ezilinganiselwe, yini izimo nokuphishekela wonke waphezulu okuhlanzekile
pretty and Sula kubonakala ulwazi, noma sikhule size sibe ubuhle kubonisa uyaphila,
noma e izingubo nokwenza isiqondiso okuyinto, kuyisipho shaft main bebheke flow
yayo. Ngakho kungase manje ngeke kahle, futhi akukho ukuphikisa in
kungatholakala uma senza ngokushesha emincane, ngezinye izikhathi ezinye izinzwa
ukusebenza kule besihlonipha.
J. uNkulunkulu njengoba umoya maqondana ukubukeka emhlabeni yayo
ngokomzimba. 11)
Ekuhloleni, isilinganiso umoya waphezulu ukuletha ukuthula emhlabeni zayo
ezibonakalayo imihlola ngaphansi iphuzu ocacile umbono, siyabazisa sifune
ukukhanya namanje ngemuva ukukhanya. Asiye kusukela zinto ngokuvamile
okuxoxwe kusuka:
A ghost livela kanye Kutsho ngqo uqobo; Kodwa akukho ingqondo kungaba
ukwazi kancane ngendlela ehlukile ngokungibuza izimpawu zangaphandle impahla

zabanye umoya, kodwa ngokuletha self ngokomoya kusukela lutho ngqo

ncwadi. Ngiyazi umoya wakho kuphela shape kanye isenzo umzimba wakho, izwi,
Amabalengwe, izimpawu konke kwangaphandle ngokomzimba; ngokuphefumulelwa
kaNkulunkulu, maqondana njengoba kungaphezu engqondweni yami, futhi kuthatha
kude kangakanani namanje Ngaphezu kwalokho, kuphela kusetshenziswa impahla
nature umsebenzi. Ngisho engikukholelwayo izwi imiBhalo uthisha wami
kaNkulunkulu, hhayi ngqo yayo kimi ngesimo engqondweni, kodwa lafika kimi
kuphela kusetshenziswa ukukhanya futhi umsindo. Angikholwa uma ngifuna
ukubona uma umzimba wakho uma nature linomoya; Nokho, ngoba ngokushesha
Angikwazi ukuthola iqiniso ngomoya, ingqondo yami futhi umoya wakhe livela
ngendlela ngokushesha wena uphila ukungabaza. 12) Zonke uyekele ezingokomoya
ngomqondo ebanzi izwi okungokomoya, ukuze lokujabulela izinkanuko kakhulu
njengoba esiphezulu Babecabanga bangabanye kulo, njengoba enjalo at a udaba
zonke ukubukeka, noma ingabe umzuzwana onjalo; Nokho somzimba, ngokomzimba
kanjalo nje yonke indawo omunye kuka ngokwalo livela, kungenjalo kungaba
ngokomoya, futhi thina udidekile amazwi. Uma umuntu ongathanda ukukusho noma:
nerve yami ubona uqobo kanye ubonakala ngokwayo kulo mqondo, kodwa indlela
ebona ngokwakhe, kungcono imizwa yakhe kuphela, asazi call it nerve, inqubo
lisathukile; kunalokho omunye kumele babhekane naye sikubone njengoba sezinzwa
ezingokoqobo futhi omkhulu oyibamba. Futhi bobabili kodwa ezimbili. Kukhona
umuntu ufuna ukusho: ebuchosheni My livela ngokwakhe izinqubo zakhe ngokoqobo
njengencwadi nokungashintshi ghost, kodwa njengoba kubonakala, sikubiza nje
umoya, hhayi ubuchopho, kodwa inqubo ebuchosheni; omunye kumele abhekane
naye aphinde, kubonakala njengoba material e impahla inqubo begriffenes
ubuchopho. Ulimi ohlukanisa kanye, ukuthi ukuthi lokho noma kanjani kubonakala
ngokwayo, izindawo ohlangothini umphefumulo noma umoya, yilokhu kubonakala
noma enye, ohlangothini we, corporeal lemimoya, impahla. Kodwa lokho
okubonakala kubalulekile, nokho ngokuyisisekelo uma kokubili efanayo, futhi
ukubukeka, ehlukene kuphela.
11)

Lesi folgends echazwe Ngenxa ubuhlobo ngokomzimba kanye tenhloko kwezinye

imininingwane in a isithasiselo ehlukile kulesi sigaba, kepha lapha kuphela maqondana njengoba
okuhleliwe ubuka lokhu Verhltnises lapho isikhundla izici jikelele kakhulu ubuhlobo umoya
waphezulu emhlabeni impahla imihlola (Nature) yayibonakala kunesidingo. Uma allwrts
waqaphela nobunzima ukuxoxa imigomo eyisisekelo ngokomzimba kanye ngokwengqondo ecacile
cogent, kokubili like izethulo ezinikezwe lapha isithasiselo ukuchaza nekhululekile, nakuba ngase
ngifuna, futhi ngamunye kubo ukuba abagweme futhi sibophezela kuye, eye nesidingo ezinye
recapitulation in the Isijobelelo.
12) "Ngokuba lokho umuntu owazi izinto zomuntu, ngaphandle komoya womuntu okuye
na, kanjalo. White Cha, izinto zikaNkulunkulu ngaphandle uMoya kaNkulunkulu" (1 Gor. 2, 11)

Empeleni, a essence ovamile uwukuthi self ukubukeka futhi basiphe ongokomoya

ukubukeka for ngaphezu the self, ngaphansi. Ngaphakathi livela kanjalo, nezinye
ngaphandle kanjalo; kodwa okubonakala ungomunye. Futhi akumangalisi ukuthi lena
kodwa ukuze ezahlukene selivela ongokomoya corporeal. It is ngempela zibhekwe
imibono okuhluke, kuye kuso ngandlela thize kuvela, khona kusukela elingaphakathi,
engaphandle lapha ngumuntu. Ngisho nomunye ukuveza imibono kodwa kakade
ubona into eyodwa ezahlukene uma uya nxazonke, kuphakama eduze noma kude,
Yebo, ikakhulu uma omunye wonke olungaphandle elingaphakathi, zisendaweni
ephakathi okuhlanganisiwe lapho into isihloko observation luqondane
kwelinye. Lokhu okuhluke ngokuphelele, njengoba sonke imibono express, lapho
bobabili njalo ngaphandle. It ke kuncike futhi ncwadi ehlukene kakhulu,
ongokomoya kunokuba ngokomzimba. Le ncwadi self engokomoya noma zingaba
futhi njalo ibe munye kuphela ngoba kukhona isikhundla yangaphakathi eyodwa
kuphela luqondane subject futhi into ngendlela eyodwa kuphela; Nokho, ukubukeka
kungase kube amaningi njengoba izikhundla yangaphandle emi kuso. Ngoba kukhona
kodwa Uyinhloboni ayisisekelo efanayo, okubonakala ngokwakhe njengoba umoya
nomzimba kunabanye, kanjalo Futhi zombili izindlela uxhumano and AC
conditionality buyashintsha; futhi kanjalo nokubukeka okungokomzimba omunye
Nokho futhi kube inkomba yangaphandle, ngokuthi ukubonakaliswa self-ukubukeka
esingokomoya samanye, kodwa ukuhola ngokungaqondile kuphela inothi
efanayo; umuntfu uhlamvu ukuba ahumushe isitatimende kahle kuphela self-ncwadi
bazi. Futhi njengoba kufanele kule ubuhlobo iziphetho bethu, ngempela. Lokhu
kubonisa kokubili ukuhluzeka umqondo esitholakala kubo. Manje ubuye alinganayo
ukuchaza ukuthi kungani into ongaziwa engasoze avele ngokushesha emva
ngokomoya kwakhe, kodwa kuphela emva uhlangothi lwakhe ngokomzimba
kithina;ngoba ngokuqondile ukuthi kuyafana lokho okubonakala kuwukugula
okungasho engqondweni ngokwayo, omunye kunomunye lihunyushwe ngokuthi
umzimba noma imigwamanda ngenye indlela ubuhlobo ebalulekile phakathi
kwengqondo nomzimba. Abanye kuzodingeka luqondane nathi ngokuphelele noma
ingxenye, ukuba itholwe side yayo engokomoya ngokuphelele noma ingxenye
kusukela kithi ngqo.Ngakho sicabanga, eqinisweni, ubuhlobo phakathi kwethu
noNkulunkulu. Wathumba yonke Intellectual yethu ngqo kanjalo, layo ngoba thina
uqondane ngokuphelele ingxenye; kodwa thina nje ingxenye umoya wakhe
waqaphela ngokushesha njengoba enjalo, ngoba thina collapse yayo kuphela
ingxenye; Zonke ukuphumula kubonakala kithi a ezingokoqobo futhi omkhulu
oyibamba nature. Kulokhu esinazo common kodwa ingxenye self ongokomoya
ukubukeka noNkulunkulu, thina akufanele kuthathwe njengengxenye ngomqondo
esifanayo kwangaphandle, unjengomuntu ngokumelene omunye wangaphandle.
Noma yimuphi uphenyo, esingase senze emkhakheni khona, nje ocebile ukuba
kushicilelwe ezingokomoya nezingokwenyama yalo. Ibhayisikobho essence
eziyisisekelo, okuyinto kuncike kokubili izindlela kwelinye, abakwazi ukusho lutho
ngaphezu ukuthi ungomunye nje, lapho kukabili libhekene ikhono kokubili izindlela,
njengomuntu ongokomoya, ngaphandle wona, njengoba somzimba, ngaphandle uma
ngaphandle ngokwakhe ukubonakala. In ize sazama ukuqaphela kancane ngemuva
lezi izindlela, konke ulwazi lwethu kumelwe libhekwe njengelingcwele ngisho

kuphela njengoba kwenziwa ilungiselelo elikhethekile of self-ncwadi zethu

ezingokomoya.
Of Eya sithola ukuthi ngisho konke okuphambene umzimba kuphela waqaphela
umphefumulo wethu kuphela umzimba wethu ukuthi azimisele ngolwazi lwakhe self
ukubukeka kwethu. The umuzwa, umuzwa ukuthi Ngiwina lapho ngicabanga
komunye umzimba, betaste (konke Ngicabanga mayelana ezinengi ngokuzibeka
association kuka impahla, ukuzimisela komzimba senzakalo hinzuzudenken),
kungokwalabo njalo umphefumulo wami noma self Umbono. Nokho, ukuthi
ukuhlinzekwa umphefumulo wami noma self-ncwadi, omunye ikukhumbuza kimi
futhi kwangenza somzimba wakhe avele, uyinto zihluke kakhulu self-ukubukeka,
wamlalela njengoba umphefumulo wakhe siqu, ukuze ukubukeka kwakhe
kwangaphandle ukuthi Ngiwina emphefumulweni wami, futhi self-ukubukeka
kwakhe siqu, njalo ababili ahlale; ngokunembile ngoba zenzeke ngendlela leyehlukile
observation. Last bonke ukukhombisa phakade athole emhlabathini kuphela
umphefumulo kanye umphefumulo, kuhlanganise ukubukeka komzimba, kanjalo
anikezwe the umuzwa, enomuzwa wokuthi evuswa emphefumulweni wami
ngomunye, ukubukeka efanayo zami ezingokwenyama, uthatha efanayo. Kwezinye
izindlela, empeleni akwenzeki ukuba akhulume a somzimba, ekubukekeni. Ukuze
umbukeli, konke ancibilikisa izinhlayiyana ukuze ezicatshangwayo e umphefumulo,
self-ncwadi on; kodwa lokhu akusho ukuvimbela sivume yebo ukuwuzwa
ziwumthwalo ngokwayo by ngokwayo ngalolo amalungiselelo ezithile selfukubukeka kwethu bakhuthazwa into ngaphandle kithi, futhi la malungiselelo manje
nisikhonze for isici begazi, engokoqobo into ukuthi kudaleke.
"Into, ngaphandle kwakho, ngoba wena kona ukwehlukanisa nabo,
kodwa liphinde kuwe ngoba dus aqaphele kuwe.
Amakhophi unjalo into futhi zwiegestaltig.
In ukuphikisana eniyakuba zwiespaltig.
Kodwa eliphikisayo uphakamisa it nabashana esisogwini
kanye ;. It ekubuza kuphela axazulule ukuphikisana
oyithandayo into ejule isithombe igama
ukuveza ,. Noma ure aqaphele for the image yangaphakathi
A mirror awuwedwa emhlabeni, kuba
esibukweni futhi okungawo wena ngisho ebheka phezulu. "(Rueckert,"
ukuhlakanipha Brahmins ". II. 21.)

Ngokuba wokubuka ezikude sithola ukuthi akudingeki kube khona abantu ababili
ababa ezibhekene nomunye ukuze a corporeal bona omunye. Umuntu ofanayo angase
futhi abe ingxenye okungokukaNkulunkulu ngokwayo, esebenzisa kwenye ingxenye
elingelakwaJuda kuye, isitho umqondo, wazibona ngokomzimba; kodwa kumele
kube nje enye ingxenye, lokhu kubalulekile. Ngakho siyabona iso umlenze umzimba
ofanayo, bobabili zingezakhe; uqobo Yebo iso akakwazanga isimo sakhe begazi emva
ukubona kungaba i ephikisanayo kanjani; kuphela ukubona kwakhe kufanele kube
self-ncwadi, noma kunomthelela self-ukushicilelwa lonke, kodwa emlenzeni
uqhathaniswa. Lonke ahlukahlukene emlenzeni, iso, ubuchopho, njll, abakwazi

ukubona ngempela nangokomzimba kwelinye futhi;kodwa (kuze kufike ku

bakubheka ngaso sonke ukwesekela kwengqondo yethu) avele lonke kuphela side
yabo engokomoya njengoba umphefumulo; kodwa ukubukeka komzimba ngezindlela
ezihlukahlukene uwela kanye ngendlela ilawulwe self-lokushicilelwa kwalesi
umphefumulo esenziwa the juxtaposition of the iso, indlebe, ngomunwe njengoba
izitho okuqonda ngokumelene lonke umzimba, elingelakwaJuda umphefumulo
wonkana, futhi ngaphezu kwanoma yini imizwa ngamunye ekuqonda, uthatha njalo
umphefumulo wonke kanye ayasiqaphela jikelele futhi izindawo eziningi jikelele
kufakwe kuwo, isikhathi. 13)
13)

Physiologically sahlaziya ngempela konke emizweni, lapho bathethelele umuzwa physicality ngaso bonke
abantu, kuhlanganise imizwa ezivamile, ezifana ubuhlungu, indlala, ukoma, njll etholakala ubudlelwano
kwesimiso sakhe sezinzwa lonke komzimba; futhi ukubukeka inhloso, umphefumulo physicality zangaphandle
ikakhulukazi by the juxtaposition of ethile yangaphandle izinzwa ephathekayo ngokumelene izinto (bheka.
esithasiselweni), futhi lapha nezinzwa, exhunywe kwi uhlangothi yonke eyinkimbinkimbi isimiso sezinzwa,
lapho uvala ISIZINDA main ebuchosheni , ngakolunye uhlangothi ukudweba ngokusebenzisa kwaloba the
sezinzwa ngesitho ezintweni zangaphandle. A more ngokujulile futhi more ikakhulukazi maqondana umuntu
wenziwa ukucabangela kuyodingeka uthathele lokhu akhawunti; kodwa lapha isimiso kuphela phakade triftig
ukumelwa nenkumbulo enhle iyona eingnglichste, ekhuliswe phambili, okuyinto akadingi ukuba bangene
imininingwane bokuphila futhi ngokwengxenye-nemibono; Ngakho-ke ababuyelanga juxtaposition isimiso
sezinzwa futhi izingxenye ekhethekile isimiso sezinzwa ukuba lonke umzimba, kodwa munye ngokuvamile
kuphela somzimba ngomunye; lapho qhubeka ukucabangela olunzulu engqondweni ukuthi konke umuzwa
physicality kodwa muva eyasungulwa ngaso sonke ngathi ubuhlobo ukuthi yakhiwe kusukela juxtaposition
isimiso sezinzwa futhi brigem nature umzimba uyakhula. Lapho iso ebona emlenzeni, empeleni nje
ukusikisela ukuthi uthola emsipheni optic lonke iso kusukela emilenzeni lapha, amahlamvu avele
emlenzeni. The lonke umzimba umunye kodwa njalo njengoba nje isimo emizweni ngokomzimba ezifana
isimiso sezinzwa, ngoba ngokusebenzisa isimiso sezinzwa yedwa, sikwazi kancane njengoba yibo bonke
umzimba yedwa; isimiso sezinzwa ukweleta imizwa yakhe hhayi kuphela, kodwa futhi ikhono lakhe ukuqonda
uxhumano ezibalulekile nalo lonke umzimba.

Empeleni, izenzakalo eziningi lapho sithola sokuhlukanisa lonke kwethu lonke

wonke, futhi esikubiza, umzimba wethu livela kanjalo, le upper enobunye self
ukubukeka ahlele ngokwabo, njengoba bezithanda bona namanje ukuwela lonke
yethu, sonke, umphefumulo lonke, futhi ngaphansi, awele indlela ongaphansi
emphefumulweni wethu, kodwa, sikhathazeke ngisho ezinye ubudlelwano ephakeme
ezingekho kulezo kunemibono ngabanye bodwa.
Ngokufanayo, kuba ke futhi noNkulunkulu. Ubona ngayo izidalwa zakhe njengoba
izingxenye, izitho zomzimba wakhe, ezinye labo izingxenye wabhekana zomzimba
wakhe futhi wenza nge ukwazi layo elingenhla kanye upper ukwazi nemithelela
mayelana nendlela thina sonke kunemibono ngamunye unesrer umqondo; kodwa
ngaphandle izidalwa noma ngenye izitho okuqonda inhloso yalo abathile, kwakuzoba
njengoba kancane into yangaphandle impahla somzimba ngoba uNkulunkulu lapho
kungekho izitho sezinzwa kithi. Lokhu sicabangela manje kancane more
ngokuphelele.
Ngoba kunjalo in the okushiwo umoya, futhi uNkulunkulu kuphela ezingokomoya
babone ngokushesha lokho kungokwalabo kuye ngokwakhe, yena livela. Kodwa
konke okungokwakhe, lokho kumenza ukhona. Self-Ncwadi yethu engokomoya
kuphela ingxenye lutho yakhe. Wathi wesitimela Kuyavunywa kuphela

ezingqondweni ngabanye izidalwa zakhe, kuphela bekungeke abazi, kanjalo liphuke e

efanayo, ngoba wonke umuntu uyazi nje ukuthola ngokwakhe. Kodwa sinawo
bathola izizathu ngokwanele ukuthi akusiyo waze ezethu ligamanxa ngiqaphele
jikelele.
Ngoba manje wonke uNkulunkulu yokuphelela wakhe, ngokuchichima, ukuphelela
akanalutho ngokumelene, ngakho kwenzeka ezindaweni eyayibaluleke ngokwakhe,
lapho hung phezu konke sivuthwa, akukho kulomhlaba zangaphandle ngaphandle
gewahrbar okuphambene, noma esinye; maqondana njengoba kungaba uMoya
ocwengeke. Kodwa ezindaweni sezidalwa ongaphansi ngabanye ukuthi babe
inombolo okuphambene, ukushicilelwa kulomhlaba kwenzeka ngaphakathi kubo
ngaphandle futhi kwadingeka ukuba beze, ngoba ukuvela impahla ngaso sonke,
kuphela okuphambene okubonakala kuye kubonakala, kuthatha indawo. Nokho,
Akukho okudlula ukuthi lokho silindelwe e niederm izindawo, ngeke baqonde ngisho
a ubunye ephakeme. UNkulunkulu, ngokuba konke emhlabeni engokomoya
kukodwa, futhi umbono izinkanuko, ukubukela izidalwa zakhe futhi ngalokhu nezwe
ezinengqondo of ukubonakala ngokwazo, njengoba sinalo nje umbono imizimba
yethu, kodwa kuphela njengoba endaweni ephansi kukodwa, yikuphi ukwazi kwakhe
kanye General ephakeme, ukuze yonke into futhi ukwahlukana engenhla wonke
ifindo ubudlelwano yonkana zokungena. Ngakho umhlaba impahla ukubonakala
akulona ngaphansana kukaNkulunkulu, kodwa uNkulunkulu ephansi, uma
sicabangela uNkulunkulu kuphela ngokunabile.
Ukuze aqiniseke, sizibonela izinzwa kuphela ngaphandle komzimba wethu wethu,
kodwa uNkulunkulu usibheka ngaphakathi ezweni lakhe. Ingabe akukhona ukuthi
kunokunye? Manje akekho Isifaniso phakathi UNkulunkulu angabezwa futhi
ukuhlangabezana nathi ngokuphelele; kodwa lapha akukho ukuphambuka
eziphawulekayo. We chaza wonke ubuhlobo on a picture.
Cabanga nje isihlahla ukuthi bangazizwa kwenzekani kuye, futhi yini ethinta yena
nibonakala. Wathi bangazizwa isitimela ayo by umboko wayo, amagatsha alo,
amaqabunga ayo; futhi exhunyiwe kangaka sitimela corporeal, ebumbene kanjalo
kwaba isitimela Sprens kwenhlakanipho. Kodwa isihlahla futhi bazizwa kanje
isitimela modifies ngokwayo ngaso zonke touch of the amaqabunga ngokukhanya,
umoya, by isinambuzane; Angasebenza ukuwuzwa njengoba ngaphandle izinkanuko
ekunqumeni ukuthi iziphi umtshela phambi komunye. Kodwa njengoba nje uyozizwa
kube ukuzimisela njengoba ngaphandle evusa inkanuko lapho omunye amaqabunga
ayo, omunye Ivusa. Lokho kuba ingxenye umuthi ngokwayo, lapho omunye
zithinteka, abushintshi umlingisi evusa inkanuko lokujabulela
yangaphandle. Ngokufanayo kithi emizweni ukuthi sithola iqiniso lokuthi umzimba
wethu izingxenye ngabanye ngalinye ishukumisa, uhlamvu efanayo nalabo by
iziphakamiso olukha phezulu ngempela usithumelele avele. Manje nani ucabange
amagatsha namaqabunga alesi sihlahla babanjwa more and more, yena esinezimila
njalo aminyene, ekugcineni ukuze ekhasa umqhele a bale aminyene; amagatsha
namaqabunga kuwo ahlale engengaphansi zishukunyiswe namuhla. Manje ijusi
sakaza ngokwalo odlulayo, manje lapha, manje ayishiyile more khona, amaqabunga
manje lapha, manje akukho uphuthuma ngokwengeziwe ukuba nomunye, ukuthutha

ngokumelene nomunye; futhi kanjalo nemiphumela esingazicabangela njengoba

zangaphakathi bale, kodwa ukuvusa imizwa izinkanuko in the bale. Ikhanda bethu
amagatsha akhe vein futhi ushiya ingqondo a bale esinjalo; futhi igazi nje kudingeka
okungaphezu khona futhi ukudabula khona, ukuze sibona sparks noma izindlebe
zethu uzwakale; yebo yonke inkumbulo izithombe buthule ukuthi ukusidukisa
Paranormal, like, uma kungenjalo hang on wokunyathelisa buthule noma amashifu
kwamanye imiphumela soft awe phansi lesi sici ukuthi. Wajoyina isibhakela evaliwe
noma zombili izandla futhi ahlinzeke bale esinjalo siyisivikelo lapho unakho
abakhethiweyo kanye entendeni umfutho nomunye futhi yabo eshintshashintshayo
yanjalo isandla uzizwe nomunye ngaphakathi bale njengoba ngaphandle.
Kodwa manje izwe bale enjalo, ngo imininingwane abayizinkulungwane neminye
imininingwane babhekene; futhi isitimela kanye emfuleni imiphumela udabula
umhlaba wonke, jikelele ukugcizelela ukugeleza yonke ukunyakaza futhi imizwelo
njalo wenza izidingo ezintsha exchange of the imininingwane kanye ngokwaso
entsha Fort ngalokho enqunywe njalo. UMoya kaNkulunkulu bangazizwa manje
njengoba jikelele yonke isitimela izenzakalo, yena uzizwa it njengoba nje Fort
ukulondolozwa kwengqondo yakhe yonke, futhi uzizwe konke Tincumo ngabanye
abenziwe ukuxhumana kwezingxenye izwe amalungiselelo izinkanuko njengoba
ongaphakeme kwengqondo yakhe. Yiqiniso, lezi izingxenye kukhona konke kuye,
kodwa nje sizibheka ukuthi ngisho izingxenye ezibhekene ngaphandle kwezinye
izingxenye kithi futhi umuzwa izinkanuko, kungenzeka ngempela sivuse nibonakala
kokuvela phantasms ebusweni bakhe; Ngokushesha into entsha siyavela phansiekunqumeni ingqondo yethu abazi futhi, mhlawumbe ukuvusa inkumbulo yokuphila
impahla azizwe khona impahla yangaphandle uqobo kuye.
Ngokusho esandulele kungaba ukucabangela ukuthi thina anwandten izidalwa
zasemhlabeni maqondana nomhlaba (ngomqondo obanzi) ngomqondo obanzi zonke
izidalwa ngamunye ngenhlonipho kuNkulunkulu isicelo. Zingaba ngendlela ethile,
kuphela lokho omunye engenzi ihaba sifaniso nangale kwemingcele yayo, njengoba
izinzwa, noma ingabe kunalokho ubone njengoba othwala izinzwa, okuyothi
njengoba thina ukunqoba ngokusebenzisa umuzwa wethu izitho, ukubukeka Inhloso
kulomhlaba.
Ngenxa izizathu ngenhla ukubuyela livela lapho uqala nkulumo: The imvelo ikuNkulunkulu
noma kuNkulunkulu immanent futhi kuyafaneleka, ukuthi njengoba uNkulunkulu emvelweni,
immanent.Ngoba konke kubonakala by nature, avele emva kwalokhu kuNkulunkulu-ukwazi; kodwa
uNkulunkulu ukwazi eziheha namanje umholo unspeakably ephakeme phezu kwalo, ungalokothi
avele ngalo endalweni; Naphezu izikhombo ephakeme ezingokomoya aphinde kuhlobene
kangangokuthi isici ukuba lokho, ngokusekelwe kulokho nibonakala livela ingxenye ngokuqondile
nature, futhi ngokwengxenye kwavulela isiphetho ezijulile ngesimo ngaphandle Ukuvela, futhi
ngiyothatha okuningi ngokushintsha emuva izimo zemvelo, ukuthi, Nokho, le nkulumo, uMoya
kaNkulunkulu ukuthi sithonywe imuphi emvelweni, kuba immanent, kanye, nje nangezinye
izindlela, kubhekwe.
Uma umuntu efuna ukuba kuthathwe kuze kube seqophelweni ngxabano zawo esikhundleni
kokubili uma aphethwe isici ubunye wangempela uNkulunkulu kanye nemvelo, ngakho namanje
ukuba kwenzeke isibonelo Abstraction, ngaphandle abangena ezingqubuzana izici odlule, uma
oyedwa kuphela enakekela hhayi ukuba ahlukanise by Abstraction kudidaniswe kwangempela

isehlukaniso.Efanayo The A, okuyinto kuncike impahla kanye side ngokomoya of khona, can
eqinisweni ngisho kusukela iphuzu inani self-ukubonakaliswa njengoba umoya kaNkulunkulu,
noma par uNkulunkulu ubuhle, bese creaturely kusukela iphuzu Ngenxa ukubukeka kwangaphandle
lokhu noma ukuthi umbono othile ubheka njengoba Isenzakalo esingokwemvelo noma bamane
ukubheka nature. Kodwa lo mkhuba yangaphandle noma yemvelo okuyinto njalo won by izidalwa
ekhethekile futhi ezindaweni ezithile kungukuthi Okuynqo uhlukane self-ukubonakaliswa
kukaNkulunkulu kuphela; kodwa uwela, njengoba sesibonile, ngendlela ongaphansi, ngo
okufanayo; UNkulunkulu ubheka phezulu ngokusebenzisa izidalwa zakhe nature and iwina umuzwa
wabo kuka yakhe, futhi lonke efanayo, lokho isidalwa single and likaNkulunkulu livela esebenzisa
isidalwa single e umuzwa elingaphandle njengoba Nature, livela ngokwakhe lonke njengoba umoya
saphezulu, kangangokuthi ngisho kusukela nganeno akukho separation Okuynqo, by the intuited
futhi Anschauende kuyinto efana. Khonamanjalo kuvimbela namanje hhayi ukuthi Abstraction,
kuyinqubo engokwemvelo, njengoba kuthatha indawo zici creaturely ngamunye, ukhula
nokucabanga wonke waphezulu self ukubukeka futhi ngokuyisisekelo efanayo ayisisekelo
antithetical ukubiza Nature noma uNkulunkulu, kuye kuso ngaphandle ulibuka a angaphinde
ngokumelene isimo lonke ngamunye uveza kuyinto, noma kulotshwe izikhundla yangaphakathi
kulo ngokwalo.
Umbango phezu ukuthi ukusho ukuthi nature ingenye noNkulunkulu, noma yini ngaphandle
kukaNkulunkulu noma into kuNkulunkulu, noma uNkulunkulu okuthile emvelweni, ancibilikisa
izinhlayiyana emva kwalokhu ngo impikiswano ngokomlomo. It incike lapho nobubanzi futhi
indlela ukusebenzisa umqondo noma izwi likaNkulunkulu, futhi lowo izinkulumo, omunye, ngisho
abafuna ukuqonda; kungaba e ehlukene, kodwa ake sidlule zonke izimo ezifanayo okuyiqiniso futhi
uvumele, ngokuqondile noma ngokungaqondile, iziphetho ezifanayo ezisebenzayo. Kufanele
kuphela ubambe kuphi amazwi yedwa, kodwa ubudlelwano eliyisisekelo okuxoxwe.
In the inkululeko enkulu lapho ngithatha incazelo okuyiqiniso ubuhlobo oyisisekelo phakathi
kukaNkulunkulu nature egameni yalesi isilinganiso, kuye ngezimo nangesimo umongo, I
ukuyigwema like the nkulumo ukuthi nature, uNkulunkulu okuthile okungaphezu nature into
ngaphandle kukaNkulunkulu; kusukela kuphela nokuchazwa ngenkani kakhulu okufanayo kanye
kuyiswe view phambili eziyisisekelo kwakuyokwenza kube sengathi kuyamukeleka; Ngakolunye
uhlangothi, thina kahle ubunjalo ohlangothini noma ukubukeka elingaphandle noma
ukubonakaliswa kukaNkulunkulu Ungashayela uqobo. Ngisho nalapho okuthile ngesimo siyokwazi
ukubheka uNkulunkulu, ukuthi inbegreift e ichitshiyelwe eminye (njengoba ukubukeka yena),
lapho sithatha izwi ngalowo ngomqondo zokuqala Obern Kap.X ukuthi kwaba ukuthi thina nje
bafuna ukubiza ingokomoya ephakeme phezu izinzwa phansi kaNkulunkulu emhlabeni. Kuphela
ukudluliswa akumele kube udidekile nge out.

K. Ziya ukujula zabo nokugcwala ngokuthi ukubonakaliswa komoya saphezulu.

Uma sibheka umuntu ngaphandle, ikakhulukazi ingxenye yayo ephakeme kakhulu,
ubuso bakhe look, kanjalo sicabanga sibona ezinye izindlela esibukweni kwengqondo
yakhe. Abanye can sifunda ngaphandle, kwenzekani emphefumulweni
wakhe. Kodwa uma konke? Lutho neze. It kuzibonakalisa hhayi konke ngenxa
amehlo olukha phezulu. Kodwa singazi nje, siyazi ukuthi kwenzekani engqondweni
yakhe futhi akhe sezinzwa izinqubo vonstatten ukuthi kucacile more, ubuhlobo
obuqinile more ngomphefumulo wakhe imisebenzi kunalokho esikubonayo
ngaphandle; siyazi in jikelele; kodwa ikakhulukazi, asikwazi umkhondo it. Yini
sibona ngaphandle, kumane nje aya elingaphandle inhlangano yangaphakathi ye
elaliphansi elingaphandle zangaphakathi, yaba abachwepheshile, phezu
okuyinkimbinkimbi Mannigfachste, kuxhumene ngomyalo ephakeme, inkululeko

wangaphakathi kodwa inkululeko ake Direction ukunyakaza; okuyizinto more

kubalulekile ukuze umoya. 14) Thina kakhulu neze sikuqonde ngokugcwele ukuphila
elingaphakathi, umoya eziphawuleka kakhulu. Kuyinto ngokwengxenye ngenxa
kufihlwe ingxenye esijule kakhulu ye wesifunda noma imigomo ephakeme kakhulu
engqondweni.Asikwazi bheka ngemuva cranium futhi sasingeke sikwazi ukungena
sh izicubu ubuchopho, futhi uma lokhu akusho uhambisane fineness yokulandelana
kwayo ngokohlu kanye nokunyakaza, futhi baphumelela ngisho lokhu, kanjalo
ungakabi umongo kanye nezimo lesi sakhiwo futhi lakhe ukunyakaza fathomed,
okubalulekile ukuvela ukunyakaza ngokomoya. Ukuze konke lokhu, sidinga
wesifunda ezijulile futhi sh futhi kanjalo nzima futhi nzima. Kodwa singakwazi, azi
ukuthi kodwa lokhu emihle, ithuthukiswe, okuyinkimbinkimbi, ratios ephakeme of
ukufakwa khona futhi maqondana umoya, ngifuna naye sisondela futhi akufanele
sikhohlwe isici jikelele khona kwakhe futhi usibekela, hhayi umoya ukubeka i
capsule angenalutho.
14)

Kufanele uthole akuphikisani lokuthi kulandela icala ngaphambili impahla kuphela ukubukeka kufanele for
enye ngoba, njengoba kukhombisa lapha, ukuthi okuningi Material ezifihliwe ukuze kubonakale
kwabanye. Ngoba can kodwa zibhekwa ngezinto ezibonakalayo maqondana kuphela njengoba kuphakama
bona ukungafani ngephuzu ngokombono kwangaphandle observation, wabopha ngabhande linye kusukela
izenzakalo zangaphandle waphawula edlule, ahlobene nalokho, ngeke, njengoba kubonakala sengathi ngisho
ebusweni, uma silahle izithiyo elingaphandle babekwazi ukubeka Hidden nje engaloli fineness of the umqondo
edingekayo. It kungokwalabo kude kangaka eyethulwa, yathuthukiswa impahla. Des for us impahla
ngokushesha lizwakale futhi ngokomoya akuyona kakhulu yonke indawo. Bheka. The Isijobelelo XI.

Yini kuyiqiniso yomuntu, kuyiqiniso kaNkulunkulu. Imvelo njengoba kuvela

olukha phezulu glance hold, igama okuhlanzekile egcwele uMoya kaNkulunkulu,
kuyafana ephethe ubuso bomuntu igama okuhlanzekile egcwele umoya wakhe. Yini
singazinaki emhlabeni, umzimba kaNkulunkulu, ngokuqondile ngaphandle, yonke
indawo nje elingaphandle uhlaka okwe elaliphansi kwamagquma lekhethelo
ukuwohloka luyaqhubeka futhi infinity uqobo besondernder, kuxhumene ngumthetho
ephakeme, inkululeko namanje ekamelweni ake Direction ukunyakaza, nje insalela a
efinyelela kude sizoveza futhi ubuhlobo obujulile bobunjwa ukunyakaza, lapho
bafune ukuhlonza isayensi ukufuna, kodwa ungalokothi ngokuphelele. Yebo
ucwaningo ejulile, ingqondo sharpest, umbono bh, inhlanganisela esiphezulu
kwakungekaNkulunkulu ngokwawo yangaphakathi gear kanye Indwangu materials,
imithetho, sicindezelwa ukuba ubambule kuze kufike isayensi manje
angenalutho; Amabalengwe ongahluziwe, lutho konke lokhu, a iloliwe kodwa okusho
more ukuthola, the more kutholakala. Ngoba uhlobo Wazalelwa ijula
nangokwengeziwe ngakho sifuna ukusizakala kuye, futhi inhlangano yethu siqu naye
ukujula ejulile. Kanjani omunye ososayensi bethu kunabo uthi (Cosmos III 25.): "An
ukwazi obuseduze igcwala semvelo in the isethulo enkulu cosmic ukuthi isibalo
emhlabeni ukushayela, amabutho okwakhayo futhi yokudala hhayi ukhathele, lapho
usuku kusukela observation ngqo futhi asike izidumbu zabantu wabonisa izenzakalo
"; futhi namanje lokho uEcclesiasticus (43, 36) uthe izinkulungwane zeminyaka
edlule: ". Sibona imisebenzi yakhe okungenani, ngoba singamalungu olukhudlwana
namanje kufihlwe" Kodwa yiso kanye lesi imfihlakalo lapho kwembula uqobo more

and more kuphela intuthuko izikhathi, nakuba hhayi ukudlala todvwa, njengoba
ubambe ngamunye wesayensi, kodwa esiyimbangela yakhe kodwa unfathomed
wonke nokushintsha umongo indima ebalulekile uNkulunkulu ukudlula lokho raw
ezibonakala. The Naturforschung adiliza umzimba kaNkulunkulu kuphela efana
neyethu, kodwa bakuthola lapha imisipha nezinzwa, lapho senze emzimbeni yedwa,
futhi Yebo kuphela ngaqonda kuphela ukuxhumana kwabo ngokomzimba emvelweni,
ngoba ukuze umuntu kumelwe ahumushe ngabo, ezifana kuphela lokucabanga, hhayi
ukuthatha ngokuningiliziwe, kodwa umongo.
Ngakho une ngokuqinisekile kahle uma ubheka uhlobo abampofu futhi iluhlaza
kangaka futhi olukha phezulu njengoba zezikhali phambi isayensi njengoba
kubhekwa umphakathi zesayensi ngokuvamile, non-wahlulela futhi abacebile
ukuthwala uMoya kaNkulunkulu. Kuyinto kuphela udonga lwangaphandle
nokuqukethwe elingaphakathi inscrutable, lo ukucekwa kwabantu of bonke ubuhlobo
ngibopha; yini ukuthi ine ukumboza ukujula ukugcwala ubunye kaNkulunkulu.
Yiqiniso, niyothi: Kungani ihlobana izinqubo zemvelo, uyiveza it, kodwa kube
esimweni esiphezulu kungenzeka izinkanuko kuphela umphefumulo izinqubo. Ukuze
yizwa umsindo ezithile noma imibala, nerve izinqubo ezithile kufanele uqhubeke
kithi; the kwenye ingxenye; kodwa ezingokomoya ephakeme kungaba izinqubo
ayisekho sezinzwa, noma izinqubo zemvelo ngaso sonke abalungisisiweyo,
elisetshenziswa, zivezwa; alinaso ubuhlobo ezithile kunoma more.
Futhi ngokuqinisekile akukho abanjalo ukuba lezi zinqubo, kodwa kunalokho oda
yalokho, isixhumanisi efanayo. Ngoba omunye has not Chile ngisho kulungile,
ubuhlobo phakathi impahla, imibandela ephakeme nokuhleleka aphansi, lapho ngisho
ngenkani ephakeme ngokomoya, ukuba kuthathwe yithi, kungani futhi kungaba
uzithathele? Umzimba womuntu ngokuqinisekile eyakhelwe somyalelo ephakeme
ukwedlula umzimba isilwane, njengoba ellipse umugqa we lesezingeni leliphakeme
kunaleyo line iqonde, nakuba bobabili can atomistic onakala izakhi ezifanayo. The
ukunyakaza emzimbeni womuntu zihlanganisa izimo ephephile a lesezingeni
leliphakeme kunaleyo ukuthi umzimba isilwane. Ukuze Ngakho eziyinkimbinkimbi
ephakeme ukwedlula umhlaba emva zonke izinhlobo zayo kanye nokunyakaza
akulutho; ngoba akekho izibalo zokhahlamba kusuka ekunqumeni oda. It akupheli,
okungenani ngathi oda incommensurable. Kungani umhlaba akufanele kube
ngokwanele ukuba ukuveza uNkulunkulu, ukuba athwale uma umhlaba ukuze
impahla kuhle yonke imigomo yethu idlula kanjani ngokomoya?
Hhayi nje ukuphakama noma ukujula, ububanzi imvelo indescribably
kunangendlela zivela ngamanye ngqo. Kusenjalo kumele bakholelwa ukuthi konke
thina bantu ngokwemvelo avele, kokuvela futhi kuNkulunkulu, asizange wabuyela
ukukholelwa ukuthi okubonakala kithi by nature, konke lokho kubonakala
kuNkulunkulu. Kwathi kusenjalo, okubonakala amadoda, konke kuza yini aphansi
izidalwa, okuphakeme kunomuntu imvelo avele, kanjalo uzovela ngokwabo
empilweni bemvelo. The izinzwa lakusiphi esinye isidalwa uhlanganyela nature
ngendlela ehlukile. Ngakho uNkulunkulu ukhathele nature kanye izinzwa
eziyinkulungwane kuzo zonke izindlela, bevela kuzo zonke

izinhlangothi. Ngakolunye uhlangothi indlela abampofu iyona umuzwa of

ongashadile. Kuningi engahlula kuye, kuningi encane kakhulu, kude kakhulu
nokunye close kakhulu; kodwa unkulunkulu emhlabeni wonke wonke njalo
kukwenza kwesidalwa omunye, futhi bezibona esebenzisa ezinye, sigcwalisa
omunye. Futhi zonke lezi zindlela sezinzwa bemvelo nezingokomoya izikhombo
kuNkulunkulu away ukufinyelela ukuthi Ngeke kuwele emva ukuphakama kwawo
wonke nokugcwala in the Komuntu, ezingasetshenziswa kuphela ukuthuthukisa
ngokusebenzisa umqondo wakhe siqu isisekelo, nakuba nalokho kuye kuhlobene,
senzakalo futhi akwazi ukuwela. Ngesisekelo ingokomoya ephakeme kuNkulunkulu
kusukela lo mbono unutterably okukhulu futhi waqhubeka ukuyikholelwa lapho
befuna kubonakale kithi uma sima ngasiphi thina ngamunye, lokho kungaba wonke
amadoda kubonakale by nature.
L. The aquleke futhi abafileyo kuNkulunkulu nature animated.
Uma konke nature umoya saphezulu igcwele, ngakho lokhu akusho ukuthi zonke
piece of the efanayo ingqondo ekhethekile self-esinemizwa yayigcwele. Bangaki
amabhere emzimbeni wethu at nje ukuthwala umoya umongo lonke; kodwa kukhona
izindawo ezikhethekile ezifana iso, indlebe, nakho athwale okuthile
ngabanye. Amagagasi Air futhi amatshe ke nokho kuphela ukubala lonke umongo
uNkulunkulu noma izidalwa zakhe ongaphansi, futhi njengoba enjalo ngokuthi
abafile. Abazi ngokwabo, bazizwa lutho ngokwayo; zingabantu nje kuncike coabaxhasi a ukungazi, ingqondo esinemizwa, sekuthiwe nilungile ngokwayo
awunamizwa ekhethekile, ngaphandle by umuzwa wabo zangaphandle, kodwa hhayi
by inqubo yabo siqu elingaphakathi. Futhi kanjalo angase nathi ngokuvamile
ukukhuluma umzuzwana kusukela Ngokuphambene wabaphilayo nabafileyo, kodwa
kuphela sizikhumbuze mzuzu olandelayo ukuthi lokho lufile, kodwa neqhaza ukuba
impilo ephakeme, ibhuloki yekwakha, uma kungekho ukwakhiwa. Futhi ukwakhiwa
amafulethi nomphefumulo ngamunye nodaka okuningi. Whoever ubheka amabhlogo
ngabanye wokwakha nodaka, noma ngisho nakancane, kodwa ibekwe yinqwaba,
kuhlungwa ngoba ukususwa lula Langen isayensi kanye nesayensi, okuyinto Yebo
uNkulunkulu ngeke ukwazi ukuwubona.
M. Ukudalwa kwezwe.
Uma ezingokomoya kufanele yonke indawo exhunywe ezintweni ezibonakalayo,
kubonakala, akukho selokhu kwasekelwa umhlaba; nature wayevela ingunaphakade
noNkulunkulu ngesikhathi esifanayo ngoba, uNkulunkulu kusukela ekuqaleni ncwadi
zabo siqu kuphela. Kodwa cishe abanye isisindo mayelana kudalwa umhlaba. Kodwa
futhi, lowo ogcina owadalwa uNkulunkulu ka lutho emhlabeni, kodwa ucabanga
ukuthi akukho engelutho ngokuphelele, kuphela engelutho kakhulu ngokubukeka
kwabo kwangaphandle; kodwa kwadingeka impahla yangaphakathi by (engase)
kufakwe kakade nenhlalakahle kaNkulunkulu engokomoya futhi kuphela
ekubukekeni Okuynqo kwafika kuphela uhlobo externalization yobuntu bakhe, by an
ukuvela kusuka kuye kuleli zwe lokukwazi. Futhi thina sincamile; kuphela ukuthi
uNkulunkulu unalo lapha, hhayi ngempela alichitha izwe emva kwethu, kodwa ubeke

kuphela umehluko onjalo ukuthi umuntu waqala isenzo ngaphandle percipient

kunomunye, ukuze i nkulumo ngaphakathi, kwaba njengoba ukona yangaphandle
kunalokho, lapho umhlaba kwavela. Izwe kuvele kuye, wasibiza hhayi, lona
wesifazane ephuma kulo, kodwa bafika kuphela engabonakali kuNkulunkulu
kwangaphandle ukubonakala naphambili; wavumela umhlaba angawi futhi wahlala
ezingeni, kodwa waziphakamisa kokuba ababengaziqondi bodwa; kodwa lokhu
ubuye Insichbegreifen Untersichbegreifen.
Nature wahluleka e yimuphi umcimbi avele emva kwethu kunokuba labo kuka
yayikhiphe kwakhiwa uNkulunkulu emvelweni noma izitho, lapho noma indlela
bavele. Kuze ke wayekhona kuphela izimpahla zayo. Manje ungaqiniseka ukubuza
noma cha kusukela ekuqaleni engunaphakade nezidalwa enjalo noma izitho kuye,
futhi ngenxa yalokho ubunjalo ekuqaleni lomkhuba khona. Kodwa ngeke wake
emuva kokuqala, omunye can kuphela wabopha ngabhande linye kusukela
Manje. Ake sicabangele inkambo ukuthuthukiswa emhlabeni, wonke, noma ngisho
isidalwa olulodwa emhlabeni, njengoba kuba phambi kwethu, sibona
particularization nokuhlukanisa uqhubekele phakade kuphela kuqhubeke; ukuze
ehlukile Nakuba ngokuphindaphindiwe kuhlobene phakathi imibono
ephakeme; kodwa kuphela ngenxa vorgngiger ngokuhlukana nokuhlukanisa uqobo.
Landela us kuhle lokhu ushintsho iphakade emuva, unjalo uhlaka oluthile ekuqaleni
kwanhlobo kodwa njengoba singena umqondo esimweni, lapho nature noma umhlaba
lokukwazi is not wadala kwaba ngoba akukho izidalwa noma izikhungo kwadalwa,
lapho wena noma ngalo bangase babonakale. Kodwa bangaba khona inhliziyo
elingapheli ukuba kudalwa ekuqaleni. Ngokuqinisekile intando lokuqala noma
unesifiso sokuba indalo ngokwayo kwaba nje jikelele kakhulu, ngoba kuphela
umbuzo izimiso eziyisisekelo oda jikelele phambi imininingwane;omunye giant,
ngoba wathatha mass emhlabeni wonke ngesikhathi esisodwa, kuyalungiswa in the
ukuze best, njengoba uNkulunkulu wayefisa ukuba ukuhlangabezana kusukela
ekuqaleni uqobo ukuze ukuphishekela, wabe eseqhubeka actuate kuphela
ukuqhubeka nokwakha emhlabeni. Kepha thina asisibo abagabadelayo ukuzama
ukuchaza izimo zazingavumi kaNkulunkulu kanye nezwe eduze yini omunye
umgomo kungaba ukucela kunamadoda ayishumi esihlakaniphile esingasisiza
ukuphendula. Kuphela imfuneko umqondo indalo ngokuvamile kufanele ngokwanele
ukuba kwenziwe.
Omunye angabuza uma kwakungewona division of the uhlobo okwabangela avele
emhlabeni, isimo ukwazi kokuqala kaNkulunkulu ngokwakhe. Yiba khona, ukuze
lokhu nje baphathe ukuthi isenzo sokuqala ukuqaphela of Nkulunkulu kwaba isenzo
sokuqala kwendalo ngesikhathi esifanayo, noma uma sifuna bona akukho ekuqaleni
kuqala ukuthi ukwazi kaNkulunkulu kulo lonke iphakade ubelokhu alawulwa
asebenzayo.
It uhlala njalo nje ukuthi nathi angabuka uranium Qala ehlanganisa umhlaba udaba
noNkulunkulu, lapho silindele mkhuba efanayo ngemuva isizathu rearmost real
efanayo njengoba izwe impahla;njengoba thina impela futhi, esikushiya ngemuva lo
mkhuba impahla, kodwa njengoba isizathu yalo, futhi ngendlela efanayo kufanele
sethulwe, elihunyushwe endaweni omkhulu ngokwayo ngaphandle ether and air

kunyakaza, imisinga kagesi, corpuscles kulencane yini konke muntu owake

wakubona kanjalo futhi uzizwa, ukuthi linikezwa futhi efuna ngempela
ozokwethulwa emva mayelana nokuvela. Ngakho kwaba, lapho Manje ufuna emuva
ukwenza izakhiwo kanye nekutfutfukisa ekuqaleni lomthetho imibono, ezokuqala
noma kulo lonke iphakade a amagagasi, ukweluka, shaking, wahosha ukukhanya
endaweni yonke anikeze ukuthi umbono ka semvelo ifomu kungenziwa eyethulwe
ukunyakaza ether futhi kungase kudingeke kube ukuhlala mayelana izenzakalo zezwe
lamanje ngokomzimba, kodwa isiqala azihlele kuphela isimo ngokuphelele kuka
ukubona subjective ukukhanya kanye drive futhi intando isimo sayo fermenting
ngomqondo umhlabeleli deal enengqondo , uvele. Kuphela ukuthuthukiswa lokhu
oda kwafika umbonile ngokumelene ababonayo futhi kanjalo ukususa emhlabeni
impahla ngomqondo ovulekile out of the impahla ukubukeka kwangaphandle
ekubukekeni sangempela.
It uhlala kule nkambo kuphela umzamo ongahluziwe ukuzivumelanisa izinto
imibono yethu, okwagcina badlulela ngal imiqondo yethu, nami abamboni insindiso
okuningi kuzo zonke nokucatshangelwa mayelana nendlela umhlaba wadalwa, kodwa
kuphela njengoba abaye phakade labizwa more and more, ukuze ungakwazi ukuya
emuva unomphela ngesikhathi intambo umlando nesesiphelo sesimiso, ngaphandle
uza ngempela lokuqala noma isibongo. Ingabe I ukuphoqelelwa kodwa ihlale, ngakho
ngicabanga mayelana njengoba lapha, njalo erbtig ukuvuma ukuthi lokhu kucabanga
zigxile kuleli kithi engacabangeki.
Akuyona ngaphandle kwenzalo, lingahunyushwa ngalezi zindlela kweBhayibheli futhi ahlobene
kangaka nge cosmogony zabo Persian ngaphakathi incazelo izimpawu odlule futhi ababewazi
nature ukubukwa. Ngokusho cosmogony Biblical wadala uNkulunkulu wahlukanisa ukukhanya
kuqala nobumnyama, kamuva kuphela izidalwa ngabanye ukukhanya, izinkanyezi, ukuze kudalwa
nezidalwa Animate waqalwa kwavela (bheka. Chap. VI). Ngemva cosmogony yasePheresiya i
angaziwa yithi primordial (Zervane Akerene) selivela ngesisekelo uhlobo self-indalo, okuyothi
Ormuzd kuqala, uMoya Light, we Ahriman, umoya ebumnyameni umehluko; Ahriman kodwa
okokuqala kwadingeka nature ukukhanya futhi ephendukezela kamuva kuphela ebumnyameni, futhi
waqala ukuphikisa Ormuzd, owahamba phambili ukwakha umhlaba futhi oda. Lokhu kungaba
ngokomzimba ukuze obuseduze ukuthi ekuqaleni lonke igumbi eligcwele elikhanyayo emhlabeni
kwengaphakathi; kodwa ngoba mass ukukhanya waqala clench, mnyama ukuvikela ubambe
ingxenye isikhala, ukukhanya nobumnyama waqala ukuphikisana mayelana ekamelweni, by the
mass ukukhanya okwakuvunyelwene ngokushesha emuva lapha maduze njengoba more. Konke
emihle izibalo futhi bahlele izwe elizayo kodwa kwaba khathesi out of the umsebenzi mass
ukukhanya. Lokhu kuhumusha ngokomzimba iyaphikisana hhayi ngemilingo. Yini beyikho
njengoba ukukhanya, noma kunjalo, omunye phezu ngokombono kwangaphandle ezingokoqobo
emzimbeni design umzamo kungase zizizwe egqamile futhi ngifuna futhi bazizwa nemiphumela
okuphambene lapho kwadingeka ukuba engavela ukwembuleka eziphikisanako in the World. The
kweBhayibheli njengoba inganekwane wasePheresiya ngokuthi ukuqaphela lokhu imisebenzi njalo
ukuthi umhlaba-ukudala bona lungenziwa ngezwi (Honover) kaNkulunkulu noma Ormuzd,
kudalwa umhlaba. Ormuzd wadala manje abangaphezu kuka-7 Amshaspands imimoya esiphezulu
embusweni wokukhanya kanye igunya futhi njengoba abasizi indalo ezikude nokuhleleka, kodwa
ukuthi yena ngokwakhe 'wayeyiNkosi induna phakathi kwabo. Lokhu kudalwa Amshaspands sifana
kudalwa izinkanyezi eBhayibhelini; ikakhulukazi ngoba khumbula ngokusebenzisa inombolo yabo
eziyisikhombisa phezu ngaphambilini bamukela izinombolo eziyisikhombisa amaplanethi
saphezulu wakhuleka (kuhlanganise ilanga nenyanga). Emzimbeni kanje: The mass jikelele
ukukhanya waqala ukufaka isehlukaniso ezithile uquqaba emzimbeni wasezulwini, ukuze

ngobukhulu (Ormuzd) wahlala phakathi luvame, futhi lokhu kwaholela ke ukuba omunye
ngokugcwele, i evolutions eminye, ngokufanayo njengoba thina manje namanje umsuka uhlelo
amaplanethi futhi ucabange ngalo mzekeliso kwalesi simiso sezwe. Kuphela ukuthi sicabanga sonke
abafileyo futhi soulless lokho inganekwane yasePheresiya has indisputably cogent futhi kuthathwe
ezijulile. Yena ubamba izinkanyezi kuphela badalwa belingana njengoba ephakeme sokujabulisa
izidalwa Tete ngabanye, ngisho iBhayibheli uye walilondoloza ukuze ithrekhi yalo. (Bheka. Chap.
VI)

Umbuzo N. ngabe the kunilungele nature indalo kwavela ngoJesu umsebenzi

abazi creative noma by ngokungazi oyibamba emvelo.
Uma sibheka iyasiza okungavamile action zemvelo, ufuna ngokuvamile us
bednken kuka UKUTHI nature ISIMO ngenhloso. Ngakho ezifanayo izindawo zabo
neyethu ukuthi senza ngenhloso. Akufanele umuntu sebenzisa ithuluzi ukubona
emizimbeni yethu, akakwazanga beveza afanayo noma kwakubeka endaweni
engcono kunalokho amehlo ethu zenziwa futhi agibele amahhashi. Ngempela baletha
kokuhlolisisa kakhulu kuphela, abantu abazi kakhulu behlose ngaphandle isicelo
zomculo efanayo for amandla asizayo ebona njengoba kakade isikhindi ukubona
ngokwakhe kakade uqobo. Ukhona a base ekahle ukuma nokuhamba, sicabange
isandla kwezobuciko more ukuba eside, ukuziqonda, ukudlala futhi
ukuwaphathaphatha, njengoba sinalo? The inkukhu iqanda uyakhula tip Horny
ngemuva kwe-bill, okwenza kube eggshell pecked ngokwakhe; ngemuva
kwesehlakalo amaconsi Spitzchen. Indlela cute basungula kubonakala. Kumane
isibonelo cute esikubonayo e allwrts ngobukhulu njengoba in the esikalini
kulencane. Kodwa kukangaki siye usekhulumile ukufisela Nature.
Manje abanye sebethi akubonakali njengoba nje uma wonke ngenhloso abazi
wetfulwe, kodwa kwaba ngempela, kuphela kuleli cala akunakuba a Memorandum
yokukhuluma yemvelo, kodwa injongo kaNkulunkulu. Kwakukhona kanye ukwazi
intando ukuthi wenza konke ifanelekile amabutho kwengqondo yakhe. Imvelo beze
lapha kuphela kangaka ku-akhawunti, njengoba ukuvimba intando kaNkulunkulu
ukulandelana. Ufuna, futhi kwenziwa, uyala, futhi umi khona. Imvelo
ngokusebenzisa siqu amabutho abo blind akasoze ukuze angaletha Functional
imigwaqo. Ngaphandle unkulunkulu wabusa azi futhi oswele wakhe, konke ehamba
ngakwesokhohlo ukuba ngokwabo haywire.
Abanye Nokho, balondoloze ngenhloso abazi for ukubukeka, behlose kuphela,
nature kwadingeka ukuba kulindeleke ukuthi konke ifanelekile imithetho yabo siqu
ngaphandle umyalo umoya oqotho, ungakwazi imbangela nemphumela. Ukusebenza
equlekile imvelo ilingane liyasiza ethile isegazini. Ngakho ake yonke enze. Uma
basakholelwa kuNkulunkulu, bafuna kuye kunalokho phambi noma ngemuva noma
ngenhla, noma ngaphandle njengoba endalweni bese umshiya njengesidalwa somoya
isenzo more kuphela imimoya, noma umvumele ngisho ukhuphukele imfihlakalo
ukuthi nabo nokuquleka kwezobuciko of the abazi umzimba in nature. Ngokusho
kwabanye, bakwazi Ngakho in the nature ukuthi uNkulunkulu wadala ekuqaleni
wemvelo kwalo Kwatholakala (the Idea Absolute kwaba ngaphandle), ukuze kanye
nemibono yakhe nokuthambekela enengqondo emvelweni, njengoba ehlanganiswe,
ukuba ukubukeka kwangaphandle, ukusebenza zuza; kodwa imvelo kodwa manje

ngaphandle kwakhe; lokho omunye ethile kuphakama luphuthuma wakhe, kuba

ngenxa yalabo Ureinbildung imibono waphezulu futhi basafuna ukuthambekela
kuwo, kanye imizila kanye kolunye yalo manje okwenzayo ngaphandle an isithako
ukwazi eminye futhi uthola kancane kancane kuphela kusukela equlekile kuya
ngcono abazi ezilwaneni ekugcineni aphinde abantu ukwazi creative. Kodwa ukuma
kwami phezu ezingeni isikhathi ukwazi ngenhla, ngisho umqondo waphezulu original
ngokwaso njengoba omunye lapho, kusukela ekuqaleni ngokungazi, kuze kwephuze
kakhulu abantu abazi eyabo lase siphaphama. Esikhundleni ukuthi uNkulunkulu
wadala umuntu nge ukwazi, manje indoda ukudala uyaqaphela ngokwabo
kuNkulunkulu uNkulunkulu ukwazi uvuka kuphela Komuntu ngokwalo.
Labo kuqala cabanga Weltbau uNkulunkulu njengoba ukwakhiwa abantu. Inhloso
intando kanye umqondo ukwakha indlu, uhamba phambi, futhi kuyimbangela lendlu
unit yakhe ezifanele ukuze kuzuze imimoya abahlala futhi uyiphatha,
kuphakama. Ukuklanywa ngokomzimba luncike kakhulu imbangela ezingokomoya
abazi. Lezi ezinye ukushiya ngisho emzimbeni womuntu wokuqala okubangelwa
isenzo equlekile onenjongo a nature lutho wazi lokho kwakha, noma lokho
okwenzayo futhi namuhla kuphakama wonke umzimba womuntu omusha by
ngokungazi oyibamba amabutho ngokomzimba, futhi kuphela umzimba kokuqendwa
abadumele ukwazi, kungaba lulodwa ngenxa kwemvelo kwemvelo equlekile, noma
ingenisa ngendlela engaphezu kweyemvelo by uNkulunkulu angaphezu
kwawemvelo.
Kafushane, ngaphakathi okushiwo umbono wokuqala ingabe ukubeka ukwazi
yonke indawo kule ndawo, ngomqondo lesibili kokungakwasemuva the kunilungele
nature indalo. Kuphela ukuthi ezinye yokugcina buyela the Eingeburt lokuqala
expediently izitayela the nature an ukwazi egameni elandulela creative; kodwa manje
kufanele basize kanye zabo siqu isipho equlekile ngokungazi ukuqhubeka kodwa
okwemvelo; Nokho abanye kungaba kuphela kancane kancane yenyuka ekujuleni
nature equlekile ukuba ngiqaphele ngisho uMoya kaNkulunkulu ngokwakhe.
Kodwa nakuqala noma ngemuva ngomqondo othile noma omunye kungase kube
yinto ilungelo, kodwa kuphela Ngaphambi Nangemva Kokufunda futhi kanye. Bonke
labo ukubukwa kodwa kuphela uhhafu ukuthi ufuna ukusula in a lonke.
Okokuqala yokuqala: Asihambe emhlabeni phakade wakha like indlu; kodwa
sibona sna kakhulu, njengoba izinto uthole a ukwakhiwa. Yiqiniso, ngenhloso
womuntu, ngeke ukudonsa impahla kuphela emva ukwakhiwa, futhi lokhu kuncike
ngokuphelele; ngakho kwaba kuhle kangaka nenjongo kaNkulunkulu futhi izakhiwo
functional of nature. Kodwa ngenxa abantu emoyeni ngenhloso kuthanda ngokwayo
kuphela sokwakha esingokomoya, Empty impahla? Ukuphila wonke umoya
womuntu, ngaphambi kokuba kwakha impahla impahla, hhayi ngisho waba ekhaya
ngokomzimba; futhi akwenzi indlu ongaziwa ngamathuluzi yalesi eyinqaba kuso,
futhi ayengamsiza mayelana ohnedem? Yebo akanayo ezinye ngenhloso yokwenza
lokhu nokuthi, yimuphi omunye umsebenzi yomzimba, sifuna okungcono
ubuchopho, kuncike kakade kushiya enye ukuhamba ingalo nomlenze of ukuqaliswa
omunye can ngenhloso? Nakuba abaningi bakholelwa umoya uya lapha

Ukuthuthukela futhi kuphela kuphela eyalandela setting umsebenzi zobuchopho futhi

lokhu imisebenzi imilenze nezingalo; kodwa eqinisweni nokuxhumana lonke
ngokomzimba nalo lonke running ezingokomoya kodwa kithi ngaso leso sikhathi,
futhi uma umsebenzi othile yobuhlakani ziyalandela ezithile ngokomzimba kithina,
ngakho ukuba afeze lokhu kungaba kuphela, ngokuqinisekile eboshiwe khulu uya
kanye by umsebenzi abanye ngokomzimba; futhi hhayi nje lokho kanje, futhi
Ukukhathalela uyoba ukubhekisela kwalo ngqo umoya. Kukhona ngokuphelele
usesimweni yethu kwenzekani akukho igebe, wohinein umoya Schbe ukuze kushiya
for the ukuhamba isigwedlo ngokomzimba kithina; kodwa bonke isigwedlo
ngokomzimba kithina aphinde eliqhutshwa ngokomzimba; akukho ndawo a break
uxhumano ngokomzimba futhi umsebenzi ngokomzimba, akukho ndawo kungase
esikhundleni into ingqondo, hhayi ngisho nomncane; kodwa zonke yokudlulisela
ngokomzimba uyaphila kuphela umoya futhi isigwedlo umzimba wethu ngamunye
ishukumisa ngaso sonke nje ngoba eseshayela ingxenye jikelele gear animated, kanye
nezinye godu, ngoba ufana.
The okumatasa ephakeme ebuchosheni akwenzeki ngoba umyalelo ongokomoya
ephakeme udla phambi kwakhe, kodwa ngenxa yokuthi kuba nkulumo
zabo; njengoba imicabango igijima ku lomholo ephakeme, ukunyakaza
ebuchosheni; omunye namanye. Indlu, lapho umuntu yakhela ezifanele nge ukwazi,
ngenhloso, ngeke, zingaba kuphela ziphakame ezifanele ukuze ngoba oda impahla,
okuyinto kuncike kule ukwazi, lokhu ngenhloso, lokhu intando ebuchosheni uqobo
kanye kudala okunenjongo in ngomqondo ephakeme kuhlanganisa osabambele
kulomhlaba elingaphakathi ezweni impahla ngaphandle zibe ukuba uguquko yabo
ngomqondo injongo mbono. Umzimba womuntu kuyingxenye yesimo efanayo
okungokwendlela izitini nosimende ngempela; is uqobo likhule kuye injongo yakhe
futhi ihlanganisa full; Kungani kufanele akakwazi ngenjongo asabele kuso? Nokho,
umqondo injongo vermchte ngoba nami ukuba ayakhumuka itshe, noma
ukuhambisa i ingalo, nokho nithin fiber ubuchopho uma bengekho on a vibration e
ubuchopho, noma whatever kungase kube iminyakazo kakade ngenye, ababulawa
ukuthi manje umphumela futhi yabo eminye asakaze outwards ukuba ingalo futhi
netshe eshisiwe.
Yini kuyiqiniso izingqondo zethu nemizimba, kungaba manje idluliselwe uMoya
kaNkulunkulu futhi nature, nale umehluko amanga kuphela lokuthi siyingxenye
uNkulunkulu futhi wonke. Kukhona in nature nje emzimbeni wethu igebe, uMoya
kaNkulunkulu Schbe wohinein ukuze kushiya ukuhamba isigwedlo
ngokomzimba; kodwa bonke iziyisikhombisa ngokomzimba aphinde eliqhutshwa
ngokomzimba; akukho ndawo a break uxhumano ngokomzimba kanye nokusebenza
yemvelo, ungalokothi into engqondweni kungase esikhundleni saso, hhayi ngisho
nomncane, kodwa yokudlulisela ngokomzimba lonke uyaphila kuphela
ngoMoya; kanye nohlobo lwamathekisthi umzimba wethu, futhi isigwedlo ngamunye
ishukumisa ngaso sonke nje ngoba ingxenye yokudlulisela jikelele
yomphefumulo; ingqondo akusho sithathe imoto efana ihhashi behamba
kusengaphambili, kodwa dukluza them like a bale phambi kwabo, kodwa imvelo
kanjani ihhashi uya ngokwakhe, futhi bekungeke khumbulani kungahambi futhi

uziwohlokele like a efile Horse. Kodwa ngokulinganayo, futhi ngenxa yaleso sizathu
kakhulu, njengoba nje izinto zingahambi ngomoya kaNkulunkulu, ubuye into esivela
emzimbeni bemvelo, futhi lokho futhi uyaphumelela ezinye ngokomzimba. Manje
umqondo abazi in intando kaNkulunkulu mhlawumbe nokho kunalokho lokho
lilandela kungashiwongo ukuthi emvelweni, kunalokho okungena kanye lelo
ibalazwe, kodwa njengoba kahle izikhathi lapho intando yethu engokomoya izinto
ukuqaphela okulandelayo, ukuvivinya umzimba ukuthi senza angawunaki ucabange
kanjalo, kukhona intando ezinsizakalweni futhi ithethelele ukuqaliswa omkhulu the
willed, kuyoba njalo nentando kaNkulunkulu; nature is, ngaphandle kukaNkulunkulu
amabutho kanye nemisebenzi izipho efanayo ngaphandle ngesikhathi isinyathelo,
njengoba sinalo, ukuthi nachgehend zabo olukha phezulu, ingabe zakhe ziyakuma
amandla abo flat zamanje kanye nemisebenzi nomphumela Wethulwa amasevisi,
Ngalokuhlanganisa tinchubo yemvelo okungukuthi kubalulekile ngokulinganayo
njengoba umsebenzi kaNkulunkulu engokomoya, asikwazi ukubona iphuzu Ngenxa
siyihlole creaturely, kube ngoba ukusebenza ezilandelayo; kuba nje kuphela
inkulumo ethi ngokwakhe kokuvela emsebenzini ongokomoya saphezulu izidalwa
ukuba ongeyena ngokwakhe lonke uNkulunkulu, kodwa phakathi umsebenzi wakhe
ukuma.
Ngaphandle Yebo nature kaNkulunkulu njengoba umzimba, akanalutho ngaphandle
ngokwayo, akukho senzo kwangaphandle kaNkulunkulu iwukuba ozoba phezu
ngokwakhe out njengoba icala nathi.Kodwa ngisho nathi akudingekile ukuthi lokho
ishukumisa ngaphakathi kunilungele futhi nge ukwazi, lokusakaza umphumela izwe
yangaphandle. Kungaba ukwakha eziningi izindlu elingaphakathi, hhayi kuphela,
kodwa ngaphandle kokuba ngaso sonke ukuba izindlu elingaphandle; futhi kanjani
umqondo edlulisela ngaphakathi ezifanele kuye, njengoba ukwesekwa ngokomzimba
nomqondo. Kuningi okungase lingashajwa in ukunyakaza izici nasemilenzeni,
ezihlobene kuphela umzimba wakhe siqu. Nakuba, kusukela muntu obekade ine
nezwe futhi wazalwa ngo impendulo kuye, lo mkhuba ubuye njalo endaweni naye
zurckzuwirken ngokulwa ngaphesheya uqobo ukuba uqobo. Nokho, uma, le
umzimba kaNkulunkulu lutho kodwa yona, wonke Umtrieb isinyathelo esifanele
futhi isinyathelo emuva iyohlale yanquma kuye, futhi ngisho nezenzo zethu
zingaphezu kwethu manje. Zonke ukunyakaza ocabangelayo kuye kukhona
ngokwengxenye kulabo okujulile kwangaphakathi, kufihlwe phambi kwethu,
ubuchopho bethu siqu kufihlwe elikwazi efanayo, yebo abanazo esibandakanya,
ukunciphisa, lapho kulandelwa bachithe izinqubo ephakeme ukucabanga, futhi
ngokwengxenye kulabo okwengeziwe the umuzwa yangaphandle nosuku ngokudlula,
observation yethu olukha phezulu. nje amanga, izitho zomzimba wethu ukunyakaza
futhi ufana esibandakanya, lapho ngaphakathi acabangwayo kuphela uyeza
ekukhanyeni okungenakusondelwa kodwa ungakwazi ukufinyelela phezu komzimba
kaNkulunkulu ngokwaKhe hhayi uhambe neyethu phezu kwethu.
Kungakhathaliseki ngempela isithombe, isithombe ngqondo sokobana afuna
kabusha ukudala emvelweni, indalo udla kuNkulunkulu kungase kubonakale
kungathembisi. Ngokuqhathanisa intando kaNkulunkulu nentando yethu, uthatha
ukuze uqiniseke; intando, futhi ngenxa yalokho umqondo willed, ngempela nathi

kahle kusengaphambili ukubulawa; kodwa aphinde kudinga ezinye izikhathi

okuphambene; okwamanje lapho ufuna, kwenzeka heck, ngaleso sikhathi, lapho
wayala, futhi ukuma heck, kanti like Ungacabanga futhi ufuna kwelinye ekwindla,
kanti thina pass on the umqondo nabanye kaningi isikhathi eside ngaphambi isenzo
juqu intando kithi. Izwe kufanele ngokushesha kube mdlalo umqondo kaNkulunkulu,
musa ukulandela ingqondo imidlalo. Futhi, kubonakala sengathi, njengoba
uNkulunkulu ningakwazi ngomqondo ofanayo kanjani thina wayecabanga into
kwadingeka ukuba kube yinto uqobo kakade. Placings Ngakho abaningi. Kodwa
lokho akumvimbi phansi. In us umcabango-picture futhi isithombe esicacile, nokho,
ukuthi kokubili kodwa ezimbili, futhi yangaphambili akunjalo ukuza kithi, ukuba
kwamanzi circumscribed inqubo yemvelo exhumene njengoba yokugcina, nakuba
ngokuqinisekile ngeke ngaso sonke ngaphandle inqubo enjalo. Futhi ngakho Kungase
amabili umfanekiso ocacile kanye umqondo kuNkulunkulu; ukuze ngamunye image
acacile, okuwukuthi, ukuqaliswa ngamunye into ebonakalayo izidalwa zakhe futhi
ngokusebenzisa kwabo ngenxa umuzwa wakhe siqu, ngisho ukubona ngengqondo
phambili wayeya kuyo, kuhlobene abanye, hhayi ngqo odlulayo ukuba izinqubo
ebusweni nature, futhi kuphela othile Ukurekhoda the athela ngokugcwele
imicabango image yaguqulwa bha. Ngaphambi kokuba umuntu ngokucacile
kwenzeka ngisho nature, linendawo corporeality acacile, kwakungewona neze more
jikelele izinqubo ejulile zemvelo ngaphambilini ukuthi uzilungiselele lendabuko
yalo; ubuhlobo teleological phakathi komuntu yonke bemvelo ufakazela kakade
ukuthi akazange kuphakama todvwa, futhi kuvimbela lutho ukukholelwa ukuthi
isithombe ngengqondo yomuntu abopha kule ongaphakeme-elele izinqubo jikelele
zemvelo teleology immanent ngokugcwele kuNkulunkulu, okuyinto kuphela kamuva
engokomfanekiso indod image elihlanganisiwe. Umahluko ratios analog kithi ke
ukulandelela kuphela ukuthi nathi kuphakama image engqondo kusukela image
umuzwa kuphela; sibona okuthile bese khumbula ukushintsha yayo futhi manje in
imicabango ngenhloso yethu; kodwa Ngakolunye, lo erwchse umuzwa image
noNkulunkulu kusukela umqondo isithombe; aze abeke sichs ngaphakathi
ngaphambi, khona vividness out. Kodwa ukucabanga ngamunye isithombe esisha
sikaNkulunkulu njengoba Esenze indalo yakhe ngemibono odlule kungase kahle
kakhulu akhule, futhi ngoba izichibiyelo kunilungele into intando entsha kuphela
zobuciko; ukuze z. B. izidumbu esifanele emzimbeni womuntu, hhayi kwavela
ekuqaleni kwendalo, ngazo weza phezu ukukhathazeka ezandulele ezisezikhungweni
umuzwa nature, izilwane wadala ngaphambilini, izitshalo kanye nendlela yabo
yokuphila ukuphumula could njengoba futhi ngo zezinqubo ezingokwemvelo,
okuyinto thina ukubuka kubangela ukudalwa komuntu, ukuqinisekisa ukuba khona
indalo ekuqaleni iqhaza conditioning eyodwa. Ngakolunye uhlangothi, singakwazi
futhi ngo vorbemerkter, isithombe ngqondo iphenduke ocacile, esebenzisa ngokwabo
ungowayiphi kithi ngokuphelele. Ngiyacabanga z. B. ukunyakaza noma isikhundla
esithile umzimba wami kuphela ngaphakathi phambi bese akhiphe it umzimba
wami. Umqondo kakade kuhlobene izinqubo ezithile ubuchopho ukuthi ukwenza ke
isenzo ngokomzimba ngalo isithombe engqondo uguqulwa abe umfanekiso
engokomfanekiso. We can in the izinxushunxushu enkulu yomzimba emhlabeni,
lapho kwandulelwe kudalwa eziphilayo, noma baletha nabo, ngomqondo

ongokomfanekiso, bheka ukunyakaza okukhulu komzimba, okuyothi isithombe

engaphakathi engqondo sezidalwa in a bha efanayo uguqulwa, ukuthi waphuma
empeleni. In lezi zidalwa ngempela umhlaba livela kanye iinthombe nezidalwa
ngisho isimo esisha, ngalo onikezwe; futhi lokhu indawo entsha ngisho lokhu
kakhulu ukuze uthole lezi zidalwa, njengoba benjalo, like isimo, engiwanike
umzimba wami, kubalulekile ukuba alondoloze isithombe esicacile it in iso lami. At
the picture enembile, kodwa ke futhi ukusungula ubudlelwano ngokomoya
ephakeme. Kodwa kungase kube ecasulayo, fortzuspinnen lo mfanekiso kude
kakhulu. Ever izimo ukuthi sithola kunzima kakhulu ukuba ufune mayelana izimo
ukwahlulela juqu.
Akungatshazwa ukuthi maqondana kuphela njengoba ziya ku imibono enjalo,
inhloso, intando kaNkulunkulu iwukuba wethu efanayo, kungenjalo ungase
engafanele kuphela ekhuluma ngawo; nakuba namanje ngaphandle ukuhlanganyela
abazi kanye isazela ohlakaniphileyo, uma ufuna ukusebenzisa lelo zwi, umdlalo
wakhe kuphephile, ngabe ukhanye kusukela ekudalweni kaNkulunkulu.
Inzalo inkolo njalo besekela imibono uhlobo; futhi ubona ukuthi nokucabanga
nature akusho eziphikisana nazo okungenani; nakuba kungaba akasho phambi
yayo. Ukuze bangasho kanjani ukufakazela ukuthi ngempela labo low-elele izinqubo
zemvelo kuxhumene ukwazi ephakeme? Kungenzeka yini abazi ukufakazela
ngokwabo ukuthi ukwenza ubuchopho bethu elikwazi images
ukukhathazeka; kuphela ukuthi thina lezo ngempela mayelana nalabo izinqubo ukuthi
ubeke iziphetho isayensi yemvelo is nje unikeza ubufakazi; futhi segciwane kusuka
khona kuvunyelwe.
Uma Manje kodwa once njalo emsebenzini ongokomoya kaNkulunkulu,
ukuxhumana yemvelo ngokuyinhloko eboshiwe esingazicabangela kanye oda kanye
uxhumano in the isenzo okungokwemvelo Divine Waltens ezingokomoya Isimelela
kithi, Yiqiniso, akumangalisi ukuthi abaningi konke nje ngalolu ukuxhumana Natural
is kwaphoqa, futhi ngoba nokuzenyeza kuphela likaNkulunkulu livela lokhu
ayibonakali ngaphandle, ngokuvamile ngisho waphika noma ayiziswana. Kodwa
njengoba nje sasikwazi ukuphika ukuba khona ukwazi, ngenhloso, ngoba siyambona
kafushane kodwa kuphela ngezandla futhi imilenze, nje ukusingatha umzimba
ngaphandle kubantu; esiyikho ezahlukene ngokwabo umuntu. Kodwa siphetha
ngenhloso yakhe, uma senza kanjalo ukubona ukuwaphathaphatha kunilungele
njengoba siyiphila ngokwabo ngomuzwa injongo. Ngakho Siyakwazi ukwenza
ngisho noNkulunkulu. Ake uhambe kancane eduze nganeno ukubukela.
Kunoma indoda, futhi eceleni ngokwakhe kanye nokwakha ukwazi like ikwenze
aphinde at the service ukwazi, ngezinye izikhathi ngisho ukuvuna izithelo ukwazi,
ukuba ngokwengxenye uvune ezinye, nakuba yokugcina njalo reference emuva
ngumnikazi ukwazi. Singabantu kodwa ungakwazi futhi reverse; nokuthi
kwakwakhiwa elungisa ekuqaleni babebonakala, isikhathi eside kakhudlwana
Siyobonisa enengqondo, manje kuza izinsizakalo ukwazi, okuyilona elisebenzayo
futhi ekuqaleni kwavela nge ukwazi, kungase kube, ukuthi kwakungasebenzeki
wadala ezizimele hhayi jetzigem ukwazi kuyinto; futhi lena yaphambanisa kakhulu

kalula kangangokuthi akuzange kwenzeke nge ukwazi.

Isikhathi esining impela uyawuthanda ngiqaphele ephansi futhi kamuva izithelo
ephakeme kanye ekuqaleni Kuhlwanyelwa, futhi manje ucabanga ukuthi kunjalo
imenze yene. Roads, izikhala ukudabula ezweni, Schuen, amasonto wakha futhi
yasendlini; umlimi uyawuthanda izithelo lezi imizimba, sengathi ngabe zonke izinto
ngokwakhe, futhi ucabanga ukuthi ukuphikelela baqonde futhi kusukela ngokwabo.
imisebenzi kuye kubonakale akudingekile. Ubona lokhu njengendlela ukuswela
yemvelo, ezifana ukukhula zasendle, futhi ngenxa akazange akwenze lutho ingqondo
yakhe ukuba akaphinde ucabange ukuthi ukungezwani ukwazi iyadingeka, isethi,
ngisho izindleko erhatten it kulungile. The King nguye kuphela loafers enkulu, futhi
njengoba ongathi omunye ekusindiseni kwakhe, ngisho lonke uhulumeni ake
zisindise; njengoba nje kuba ngokwakhe uyahlanya, yena uzizwa ngokwakhe, futhi
uthi, ukuthi yedwa nawo kufanele inkokhelo yakhe.
Abalimi ezinjalo thina sonke ucishe maqondana emhlabeni. Sasingalindeli Wakha,
ziziphilela uqobo afakwa kulo; sikholelwa manje ukuthi kwaba isidingo ezikhulayo
ensimini; akekho kwadingeka into okufanele kwenziwe ukucabanga njengoba singazi
ngisho bacabange ngakho; konke kwavela ngaphandle pre- yethu futhi ukucabanga,
owake wavela ngaphandle pre- and reflection; Leli lungelo isiqalo lapho siqala; futhi
uma sithola kwasenza nice kangaka futhi ukulungele, ngamehlo kanye nobuchopho,
ukulungele ukubheka futhi ukucabanga, kanye nemvelo esizungezile, nice kanjalo
futhi ukulungele, ebona ukuba kubhekwe, ukuze konke lokhu akukho
ukucatshangelwa ukucabanga, kungathi ebumnyameni, waqeda, futhi ngisho sithola
imibukiso yethu futhi wacabanga isipho senza nature oyimpumputhe a nezidalwa
ngibhekisisa futhi ngicabanga kuwo. Manje uNkulunkulu bengavilaphi kakhulu
ukuze, futhi mhlawumbe futhi sicabange angenta ngaphandle kwakhe. Yini ulwazi,
ongacabanga ngoba konke okuzelwe ngaphandle wabe more!
Kodwa siye ngempela kuphi nezinye izizathu, lona ukucabanga kanjalo, njengoba
umlimi?
Ngini ephelele kuka yonke imisebenzi umuntu ungaveza izinsizakalo ukwazi nge
ukwazi, yena uthola isidumbu sakhe siqu ukulungele kakade ukwenza
kanjalo; izithako zangaphandle kuphela angasenza ukuthi kuzosiza le sevisi; kodwa
ukuthi zisithinta kanjani iqiniso lokuthi uye wenza umzimba ngokwawo? Ngakho
ngicabanga manje ukwazi ngazo senza labo izithako kamuva imizimba yethu ukuze
inkonzo ukwazi, kuphela isithako the Bewutseinstat yangaphambili okuyothi
umzimba wethu kwaba okuzenzela kangaka.
Jacobi uthi: "Lowo owenza iso, akufanele abone, yena owenza indlebe, akufanele
ukuzwa?" Futhi ngithi, Lowo owenza iso, kufanele ayisekho abhekwe
njengomphumela telescope uye wenza, iso nje amancane, lutho kukodwa
lokufundiswa? Lowo owenza indlebe, kube sisaba ukuzwa, njengoba kungaba neze
ngcono isiphambeko ezincanyana endlebeni nge icilongo indlebe?
Empeleni, uma senza amathuluzi angenele ngalokufanele nature ngaphandle kithi,
kumelwe sibheke ezinye, njengoba amathuluzi, eye wenza unkulunkulu animated
nature, ezifanele ukuba angenelele kulo.Ukungenela yethu zangaphandle okukukho

ingaphakathi nje kubo. Singabantu ngaphakathi amathuluzi efanayo ukuthi udinga

nge ukwazi; idinga kube nje kusho ukuqaphela kwethu. Zonke amathuluzi
zangaphandle manje, sidinga elifanele ukwazi, nathi kudingeka senze ezifanele nge
ukwazi. Iwusizo Its kuxhomeke kakhulu kuso. Kuphela uma kukhona amathuluzi
zangaphandle, asikwazi ukwazisa ukuqaphela kwethu, noma abakwazi bahlukanise
ukuqaphela kwethu kube, neither lokho senza, kodwa lokho esikudingayo. Kodwa
kunesihlahla esisodwa okungenani hhayi kancane ukwazi ukwenza kubo ewusizo
njengoba kudingeka. Kufanele kube in the nature elingaphakathi amathuluzi ingase
ibe khona ehlukile; Make sezibilinini, ukwazi ngaphansi ngekani kuka ukwenze
yangaphandle uma kodwa owangaphakathi kudingeka izingcingo kakhulu njengoba
Isidingo kwangaphandle? Kuphela umehluko kuyoba ukuthi, ngoba singekho
zangaphandle kodwa amathuluzi zangaphakathi imvelo, bona uzosinikela kancane
ukwazi zabo ziye aziswe, noma singahlanganyela ukwazi zabo; okuyinto engelona
iqiniso amathuluzi ethu zangaphandle ngenhlonipho kithi. Akuve weird ukucabanga
noma kunjalo ukuthi ukwazi kancane kwakungekaNkulunkulu, a oqotho, kunokuba
ukwakha ithuluzi ngaquleka. Kunalokho, ukwazi ithuluzi ngaphakathi wenza
kumelwe babe for the abalazi ngaphakathi-making.
Nathi more and ukwazi ephakeme ungomunye wabo, lonke ishabhu injongo
ungamele ukusungula umongo noma ukuziqambela amathuluzi umuntu in
elimetjhako ihlanganisa wonke workshop, njengoba ke kudingeka ezikhethekile
ithuluzi olulodwa kuwo. Futhi lokhu singamalungu ezifanele kungaba ukwamukela
for ukwakheka ngaphakathi futhi badinga amathuluzi bemvelo, lapho Make yethu
yangaphandle Isidingo uwela ngokwabo. Siye sizikhandle owasungula futhi
osungulwe uxhumano kulo eshabhu bemvelo, futhi manje bakhonza iyiphi injongo
kuwo. Ngakho ngisho ngiqaphele ephakeme ngeke ngizwile ukwenza kithi ukuthi
umongo jikelele, njengoba kamuva kudingeka ikakhulukazi. Futhi ukwazi salokhu
kusetshenziswa neyethu.
Uma senza okuthile kuqala bese badinga ukuqaphela yokuswela omkhulu ngeke
uqale kwaze kwaba ngemva ithuluzi ngomumo ngo ifayela ekhethekile entsha, futhi
kungcono isimo ukwazi ukuthi ukuswela omkhulu, kunokuba wokwenza, nakuba
kokubili ukuqaphela yokuswela enkulu kanye of making, awe umoya
ofanayo. Kwakukhona Ngakho ngisho nalezi ukudalwa komuntu indisputably isenzo
ekhethekile, lapho nokuqaphela ukusetshenziswa izindlela zayo organic waphaphama
njengokungathi ukwazi yakhe ngemva kokumiswa kwenzeka ngisho nangaphambi
kwalokho nge novalo jikelele umongo more jikelele. With the ulwazi lwalokho
kanjalo kuye evela ukwazi jikelele njengoba impahla yakhe, lapho ucabanga
okungokwayo kuwo, khona-ke umuntu wenza Amadivayisi jikelele-injongo,
mayelana ngalo senziwa, ikakhulukazi, waqhubeka by nature uqobo, kanye Nature
ukujwayela ngokuya Kuphenywa. Ukwazi wakhe kungaqondakala njengoba lunye,
kwemvelo olwengeziwe ukwazi jikelele ekhethekile, kodwa hhayi njengoba
kuwukuzikhohlisa ngaquleka.
Lokho kungaba umfanekiso phakathi kwethu baphathe kuze kufike amathuluzi
elingaphakathi nature namathuluzi yangaphandle kuncike ngokwayo kuphela ngenxa
yomsebenzi wethu amathuluzi kwangaphandle phambili nature elingaphakathi

creative okuyothi sinazo futhi kwavela izimo ezisizungezile, kwenza

ukubukeka; ngoba nature kukhona elingaphandle wethu efa amathuluzi
zangaphakathi, futhi ne ukwazi efanayo jikelele ngazo uyaqonda ukuqaphela kwethu,
liphinde kuthatha phezu ukusetshenziswa elingaphandle wethu efa away, nakuba they
fanele none ngokwabo.
Pho, sifinyelele amathuluzi kanye nezitshalo lapho sakha, kodwa hhayi lokho thina
ngokwethu waphawula wadala kithi ekupheleleni? Uma kungenjalo, uma singase
ukubukeka ngokuba zokubethwa wadala unkulunkulu animated nature kuphela bese
niqhubeke ukusebenza nalo per se, ukwandisa nenshisekelo ngezenzo zethu
kunalokho? Kodwa naso icala; ngoba kangaka kwezandla zethu, imilenze, amehlo
muhle ephelele kakhulu lokho esingakuboniyo ukubasiza ukwakha, can kodwa
yangaphambili by the kwalokho kwemishini, umkhumbi futhi enqoleni ukuba
yokugcina telescope kanye ngesibonakhulu, ukusebenza okufanayo noma ngisho
anda kakhulu kube. Kuphela thina konke lokhu nje nje enhancers, wonke admixtures
isisekelo ephawuleka kakhulu kukodwa and more siphelile ukuthi kwavela ngaphansi
kokubusa ngiqaphele ephakeme. Ngokuba konke lutho ukwenza lokho abaphelele
kuka izandla nezinyawo iso kuphela kancane, kodwa ngaphandle. Omunye
iphawundi ukhula by a solder;kodwa ngalokho solder namanje esingaphansi the
iphawundi; ngakho iphawundi imisebenzi wadala nge ukwazi zaphezulu
Multipurpose Amadivayisi ukhula by the solder, lapho senza ukuqaphela
kwethu;nakuba solder ngokwayo lincane kakhulu.
Futhi kuyaqondakala kakhulu ukuthi singakwazi ucacise kuphela uLoti mayelana
nokufaneleka indalo kaNkulunkulu ngoba ingqondo yethu ngisho nje eningi
ngamathalenta umoya saphezulu. Ngoba yilokhu sithola emafekthri ethu siqu
namanje inamaphutha, it ngoba singamalungu kakhulu besebenzisa futhi
lahlanganiswa ngezingxenye umsebenzi wethu by more jikelele, ngaphesheya us
cross ngezinhloso ukucatshangelwa. Izithiyo Okunengi nature ukuthi singazi
ngempela ukunqoba, kufanele futhi ngeke banqobe, ngoba ufeze izinjongo more
jikelele.
Indlela konke lokhu kuphambene ezinye umbono, owawuthi Komuntu,
esikhundleni shoot ukuba aphume isiqu ngiqaphele ephakeme, kuza kunalokho
kusukela uhlobo kobuthongo, kwakheka umzimba wakhe amabutho equlekile
bemvelo, futhi kuphela ukwazi final ephula naphambili, ngaphandle umsebenzi
ngaphambi abazi creative? Ngoba kukhona amasede amabili ngezindlela ezimbili
indalo kunilungele ukuthi azithandi abanye bethu ngaphansi isimiso ephakeme. Once
Functional wadalwa lutho, ngakho umzimba womuntu, bese Functional wadala
ukwazi futhi, kanjalo umkhumbi kusuka abantu, kanti uyaqaphela wadala incane
ephelele kuka ukuthi izinto ngokungazi wadala, isithako elincane bakwazi kudinga
novalo and ephakeme, njengoba lokhu kuyimpumelelo enkulu ukuthi kufanele adinga
nhlobo;nakuba engakunakile kungaphezu ukwazi. Futhi engena kuqhathaniswa
phakathi bakwazi kwangaphakathi nangaphandle emsebenzini, ngaphandle
ephakamisa in a ubunye ephakeme. Umzimba womuntu yisakhiwo ngalokufanele
inkonzo kuye once iza ukwazi, umkhumbi is efanele ezakhiwa kuye inkonzo
angaphandle kwanoma iyiphi ukwazi angaphandle. Ngemuva sisebenzisa falling

umuntu nesikebhe futhi konke last in a unkulunkulu lonke nature animated

esetshenziswa nakanjani esikhathini Consciousness efanayo Supreme kusukela lapho
basebesukuma, bahamba bonke baphume ukwazi efanayo, lapho ukhonza futhi.
Nokho, kubalulekile the kakhudlwana kuqala dalo yomuntu uNkulunkulu futhi
uphinda wakhe kamuva ukwehlukanisa.
Uma sibheka indalo ukuthi ezidalwe abantu ngokwabo, sithola ukuthi ngezinga
ehlukene kakhulu ukwazi senzeka, njengokukhuluma kwakhe zabaluma okokuqala
advantageously kudala, invents, noma ephinda i owasungula, singase sikhulume
ezisunguliwe yangaphakathi , With lapho lokho ukunakwa ukungezwani ukwazi
nomdwebi okokuqala yenza isithombe, umlobi uyabhala incwadi, umuntu invents
umshini elula, wazakhela umuntu ethile kokudubula ukulandelana; kodwa
ukutholakala lokuqala kuphela icebo wanambitha lokhu ukungezwani; ke nguye
noma ezinye sithombe uphonswa izikhathi ezingaba yinkulungwane, lanyathelisa
incwadi izikhathi eziyinkulungwane, kokusungulwa alingisa izikhathi ezingaba
yinkulungwane, izikhathi eziyinkulungwane waphindwa, izinga lomlilo; isigamu
noma lonke ngaphandle ukunakwa ezikude kanye ukungezwani ukwazi. Ngakho
kungase kube ukwakhiwa muntu Naturbauten lokufanelekile. The ukutholakala
lokuqala futhi icebo yomuntu, isikhungo esisha efanayo kunilungele wafika
ephephile nge ukuqaphela kwandisa, kodwa uma umuntu wiederholentlich njalo
wakha kusukela entsha, single kuphela yini entsha ukuze wonke umuntu, yilona
ukungezwani futhi esanda lenyuka ukwazi ngesimo sobala. Futhi kwenzeka yonke
indalo a izindlela ezintsha ezinye izinqubo impahla njengoba
ukuphindaphinda. Njengoba nje umuntu wokuqala kwaba herausgezeugt imvelo,
ayisekho yena wakhulelwa. Futhi uma zonke ezinye izinqubo ngokwengqondo
zihlanganisa ezinye ngokomzimba ezingokoqobo, ngakho-ke babehluleka futhi
kuyolungiswa ukuba omunye izinqubo zemvelo indalo lokuqala elibalulekile,
omunye level yokuqwashisa njengoba ukwenza kwemifanekiso yanamuhla
yomuntu. Zikhona izinqubo ngokuqinisekile okuhluke ukuthi senze ebuchosheni a
imbongi lapho kudala inkondlo yakhe okokuqala, futhi uma noma abanye, kuphela
kabusha funda. Phela, ngo iteration ngamunye, uma yangaphambili, okungenani into
entsha kuqhathaniswa hhayi ukugcizelela okuhlanzekile, kodwa sokuvuselela
maqondana kusengaphambili ngokushesha, lokho futhi ungenza kabusha
kuphakamisa ukwazi, kepha asifani elalihambisana isenzo izibulo lendalo wabusa.
Isizathu ukuthi ukuphinda amandla kangaka equlekile njengoba kuvela okokuqala
okufanayo, wukuthi ne ukufaka amandla lokuqala, imishini, amathuluzi, nemishini
zabangela kakade ukuthi isiqondiso, faka amandla ngendlela esiza ukuphindaphinda,
lokho injongo kudinga. Manje bafuna ngodli kodwa ngaphambi labo ayelapho ngisho
nangaphambi kokuba umsebenzi bayazi ukuthi ziletha ngomqondo inhloso, futhi lo
msebenzi abazi asiyona namanje kudingekile aphinde kukodwa uhlobo. The
sithombe, le ncwadi, umshini izindawo libonwe ngokwethu esiyikho lezo zitshalo
lapho basala njengoba residuals, izikhumbuzo, izikhombo ezivela umsebenzi odlule
oqotho ngaphandle futhi kithi. Lesi simiso ifinyelela sijule kithi, indlela ngal
us; Habituation, ukuzivocavoca, zonke kwenaba izinhlelo zethu, wonke amakhono
adingekayo kithi incike zigqila ezifana izikhungo yangaphakathi. Kodwa kuthiwani

kungaphezu kwethu njalo nje into kithi njengoba in a nezidalwa elikhudlwana

ngokomoya futhi corporeal has analog isikhala.
Ngakho manje nabantu once akha indawo, ukufakwa bangene ezweni, lapho kusiza
kabusha production ezalandela, ngokuqondisa imisebenzi okwakhayo emikhondweni
ezithile futhi ngalokhu kusindisa ukuba ukwazi okwakuyigama okokuqala
ezidingekayo ukuze enze lesi sakhiwo ,
Ngisho kanye wemvelo izilwane like lesi simiso angene ukucabangela. It kuvela ukuthi izilwane
kangakanani amakhono angaphakathi kanye nolwazi, elinezihlahla eziningi kangaka ngaphandle
ukwazi yabo, lokho kudingeka Trawl ngokusebenzisa indlela oqotho sizuza kuphela; the spider the
ubuciko nokweluka, ulwazi kanjani it has ukuba yimpango kanye uswidi; the bee, ubuciko
isakhiwo, azi lapho enendawo ukubheka for honey. Yenza izilwane futhi uthole ukuthi yini usinga
yabo umiselwe, njengoba babebase sayifunda; kanjani esisithola uhlehlele lokho sesinalo safunda
ukwenza, futhi uma sinokuthambekela isazela ngokuthi uma thina wayengakenzi esetshenziswa
ukuba bafunde. The ukungezwani ukwazi ngazo kwadingeka sifunde kuwo, iwe ngesikhathi
Gebrauche eyalandela kuphela inqubekela phambili entsha, a ukuchitshiyelwa entsha kudinga
futhi. Kodwa ngaphandle kokufunda ngabe asizange sesifike eqophelweni, ukudlala away, amamaki
ukuze ngaphandle ukwazi at emehlweni. Methinks, uma makhono abawafunda kodwa ukuze
okungokwemvelo kakhulu esifanayo, unjalo esiphethweni kungenzeka kakhulu ukuthi senza, can,
lokhu, ukuthi ngisho nature kwadingeka bafunde amakhono okungokwemvelo izilwane zabo
kuqala, kwadingeka ufunde uyaqaphela, bona kamuva zisebenza isigamu-nokuquleka; Ngakho,
liphinde uthath eside kangaka ngaphambi kokuba waliyisa ngayo ukudalwa kwezilwane. Futhi
indalo ngamunye odlule isilwane wafunda okuthile nature entsha, yena fortbaute lapho
ngasekupheleni. UNkulunkulu iyazindla futhi uthola waqhubeka gehends entsha. + Inyakazis
izinto azinjalo aphume sleeve yakhe, njengoba abanye becabanga, kodwa ngokungangabazeki
ukucabanga ijule nezinzwa kuneyethu kudala imisebenzi ekupheleleni sikhula; ngayinye ngendalo
yakhe ekuqaleni ingabe a isisekelo ezintsha; ezwa kuphela uqobo; kodwa ifunda ngempela
ngokwalo. Indlela isidina ebesingase nokuphila kukaNkulunkulu.
Akudingekile ukuthi unkulunkulu animated nature, wafunda amakhono okungokwemvelo
ukuthi eingebiert izilwane zabo kuqala kulezi zilwane futhi yena; Singafunda izinto eziningi ifomu
ezahlukene futhi basebenzise in isimo. Ibhayisikobho a inhlanganisela enengqondo futhi onenjongo
izici eziningi ekucabangeni kwabo nasenkambweni ngokwenza, sithola ikhono izici ezintsha,
okuyinto ke nje ngokuphinda ikhono okungokwemvelo. Ngakho babekwazi ubunjalo inhlanganisela
ukuthi babe ngaphambi izilwane zabo kuqala sekunabaphik wamisa lo ngokwabo kanye nendlela
yabo yokuphila; futhi ngokusebenzisa inhlanganisela ezintsha lezi zilwane ezilula futhi
ubudlelwano babo yangaphandle ndawonye pholisa ezisunguliwe organic. Ukuthi lezi ezisunguliwe
ngempela impumelelo inhlanganisela okunenjongo, okufakazela kusukela uxhumano teleological
ngokwayo ngokuma bodwa kanye nezwe ngaphandle. Noma kunjalo, I ngeke bakholelwa kuphela
ukuthi isicabucabu kangaka esenza inethiwekhi yayo e lutho ngesigamu, ezindizayo isiqalo
ngaphandle ukuthi nature sesifikile kuze kube engqondweni, amisa ngale nhloso, uma Ngiya
ukubona womeluki ngubani esenza ngendwangu yakhe ngaphandle ukuthi ngiqaphele kwandulelwe
kokuphunyuka owasungula ukwelukwa futhi bamfundisa. Umehluko phakathi spider kanye Weber
kuphela ukuthi umkhiqizo efanayo uhlelo lokufunda ngaphambili kuxhumene ukusungulwa spider
ngesikhathi ngizalwa, lokho Weber womuntu kuphela ngokwayo kumele hineinverweben
ngokufunda ukwelukwa. Kodwa ukwazi yokufunda, okuyinto thina miss in the spider
kungokwalabo Weber ezinkudlwana, we spider ngokwayo ilungu elilodwa kuphela; nokufunda
yomuntu uqobo uhlangothi ingxenye, ngakolunye uhlangothi, umfanekiso yokufunda kwakhe.

Ukufaka, izikhungo kithi abasala emva njengoba izinsalela womsebenzi bayazi,

kungaba ngokuthi equlekile ngokwayo, kodwa musa empeleni athathe uqobo; yanini
kakhulu kahle futhi enikeza isiqondiso ezikude umsebenzi wethu wonke bayazi a,

neqhaza ekwakheni okufanayo kuningi, yebo kukhona isimo, okusekelwe ezintsha

futhi ephakeme izenzakalo ukwazi. Ngoba uma ukwazi ukusebenza once kwenziwe e
ngokuphinda efanayo zivame ukufiphala more and more, kodwa umoya Ngaleyo
ndlela akusona equlekile nhlobo, kodwa manje asebenzayo in the kwakha luhlaka
lisuka kanye nokuchitshiyelwa, ukusetshenziswa ephakeme kanye inhlanganisela
ngaphambilini Erwirkten futhi yini eye ukujwayelana. Ingabe siye safunda ukufunda
ajwayeleke kakhulu kangangokuthi akukho ukungezwani ukwazi sidinga more ukuba
aqaphele izincwadi, ithumba umqondo umBhalo ukubhekana nathi by uhlanganyela
ulwazi izinhlamvu njengenhlangano isisekelo equlekile yalo msebenzi
ephakeme; Siye safunda nje imithetho izibalo ubendle ukwazi, njengoba senza ke
ngokungazi izicelo futhi ukubamba kahle ukufuna imithetho ephakeme mayelana
njalo enza ukuthi ukuba ngokwayo equlekile yingxenye more jikelele ukuqaphela
izenzakalo futhi ngokwengxenye kuya ephakeme eyodwa, yebo a Mitbedingung
elibonakalayo ukwazi ephakeme ngokwayo, ngoba lapho ukwazi ephakeme
wayengeke abe le isisekelo, kungaba asebenzayo kuphela njengoba unembeza
ephansi kunalokho ukudala enjalo.
Izinto ezingenakubalwa emvelweni, ngokuqinisekile sonke singamalungu izindawo
lutho izitshalo in nature ngokuphawulekayo esiqinile at angathathwa kusukela iphuzu
Ngenxa insali inqubo ngelinye ilanga bayazi ukuthi osemanzi kunjengokungathi
iqiniso is acacisa, njengoba ngesayensi yemvelo bakholwa ngempela imikhosi ngake
uketshezi mobile, futhi kuphela kancane kancane eba yiqhwa. Kusukela manje
imikhosi kwaba namanje uketshezi mobile, ngisho izakhamuzi zaseBosnia zifana
kanye wangena uhlelo lapho eziphilayo futhi unorganized sasingakafiki
abahlukanisile, kwaba futhi ngokusebenzisa ukunyakaza kwakhe bona izenzakalo
ukwazi, lesi simiso e kuze kufike phakade bonke izenzakalo ukwazi ukunyakaza
somzimba njengejuba i underlay zihlanganisa; Manje athwala ngokusebenzisa
ezihleliwe izinkomba usizo lapho esikhishwe abazi movement izinqubo, futhi iqiniso
ukuthi evumela intuthuko ephakeme izinqubo ukwazi. Ngakho, lo abazi kwabantu
nezilwane umbuso manje iqhubekela kuphela mayelana emhlabathini ngokuqinile,
futhi konke ukuphila kwakhe, ukweluka uthatha isiqondiso, ukuthonya wona futhi
kungaqala kuphela ngesisekelo lesi esiqinile; Kodwa once kwakungekho esiqinile
emhlabeni, futhi ukwazi babopha ngaleso sikhathi ukuhambisa izinqubo, ngaphansi
ogama kwethonya wonke umhlaba kwaqala ehlukana kuqala, okuholele kuqala
emhlabathini oqinile iqedwe. Ngakho muntu oyoke sithi uNkulunkulu uye wakha
kusukela ekuqaleni umzimba wakhe nge ukwazi, futhi kulendlu uwela kanye
nomhlaba kanye nokwakhiwa womuntu.
Phela, umuntu kufanele unilaterally looking okungalungile kakhulu nokuquleka
unina lokuqala ukwazi. Kunalokho the reverse kuyiqiniso kunokuba abazi ekuqaleni
bavela equlekile, nakuba engakunakile livela enganakile; once ngamunye kuqala dalo
of into entsha kwenzekani nge ukwazi bright, kodwa ukuphindaphinda ngamunye,
kude kangaka njengoba eveza kuphela Old, engena lutho noma semi-ukwazi;futhi
eminye, by inqubo abazi, izikhungo ishiya per se residuals equlekile izimpahla ucishe
fixed. Konke lokhu ngokwayo equlekile kodwa aquleke kuphela liyaphuma in a
novalo jikelele (bheka iSahluko VII ..), Futhi umhlabathi ukuze intuthuko ephakeme

ayafana; Yebo, kuba isimo ebalulekile lokhu ukwazi ephakeme, lapho abakwazanga
ukukhuphuka njengoba okusezingeni ngaphandle lokhu ngaquleka.
It kukuhambele kahle futhi naphambili abazi lutho, nokuvuka ebuthongweni,
kodwa kuphela ukuthi kuphela saphuma ukuzinyeza futhi ngisho into ngokuvamile
bayazi engena kanye. Woza kuphela kusukela ukwazi ngenhla-grade ngisho
nangokwengeziwe jikelele ngiqaphele nokuquleka niphinde kudlule phezu zibe
ukwazi. In equlekile ngokwayo akukho mbuso ukuba babe abazi; umhlaba bekuzoba
equlekile kusukela ekuqaleni, babeyohlala khona phakade; itshe never ukuvuswa
ukozela yakhe; kodwa umuntu ikwenze, uma wayekade abazi ngaphambili ukulala,
futhi lokho kuhilela, noma ukwazi ine.
Ukuze aqiniseke, omunye ubhekisela iqanda, inkukhu abazi Sisuka ebumnyameni
equlekile, emzimbeni umuntu ngokwakhe, ukwazi ephula naphambili kuphela
njengoba umqhele at ubelethele ukuze ngokungazi ezivukayo inhlangano
okunenjongo. Ngakho, bathi, kuyoba nazo zonke ukuqaphela in the world. Yini
kungaba image engcono ngokwabo kusukela self-asathuthuka emhlabeni sipho,
njengoba i off asathuthuka-Umzimba uqobo? Nakhu isipiliyoni, kulula, bar; thina
generalize kubo kuphela.
Yebo, senza, kodwa sibona nomunye kancane nje ukuze; asazi kancane generalize,
lapho kuba lonke.
Esikhathini esingeside ngizakwenza okokuqala nje bahlale, ukuthi thina empeleni
lapha lutho nakho, kodwa nje ukuhumusha in the circle. Kungakhathaliseki hhayi
inqubo yentuthuko we iphuphu in the egg, umbungu esibelethweni ukuze a waqonda
okungokwemvelo design kwesifiso incike, cishe akukho isipiliyoni ngempela
kungenzeka, futhi ngenxa yalokho ayikho ngesisekelo theory kusukela nokucabanga
okuphambene ukwenza, ngoba imemori nezidalwa phakade emva Ukuzalwa
ongenza, ingane ngokwakhe kweminyaka eminingana ngemva kokuzalwa yimuphi
inkumbulo reserves more, ngakho unyaka kancane omunye ngaphambi kokuzalwa,
nakuba umuzwa obungenza. Kodwa ake ushiye nemfuneko isicelo njalo; ngoba
okungenani wayengasiqonda kodwa nokuqwashisa izinkanuko kakhulu lapha
umbuzo. Kodwa ngicela ukubuza Ngakolunye uhlangothi: Where Wake wambona
iqanda kuyo Henne oqotho weza, ngokungafani kabusha ziyaphuma a Henne
oqotho? Lapho umntwana owayezoba ngelinye ilanga bati ezahlukene wazalwa
umama oqotho, okuzofakazelwa ubaba oqotho? Kungenxa akunjalo ngaso sonke
ngokulinganayo ibekwe ngokoMthetho iqanda ukuba azalwe ingane, kodwa
nokuguquguquka emuva a legend, eshikashikeka izidalwa? Futhi akagcini ukwazi
ukuthi eba kule yokugcina, maqondana essence kusukela lapho inhlangano entsha
ngisho athuthukile? Noma kunjalo, bekuyoba ngempela untriftig unilaterally nje
ukuqhathanisa emhlabeni kusukela ekuqaleni nge iqanda ecacisiwe. Ingabe umhlaba
kusukela ekuqaleni, iqanda, ngakho yajabula nje kakhulu ukuba hen;Ngubani ngabe
wabeka iqanda kwezwe? Yena umise ngekwakhe. No inyoni kwakukhona phambi
kwayo, akukho isidleke eceleni kwakhe. Kodwa iqanda kuyinto yinye futhi
isidleke. Yini iqanda eceleni ngokwakhe, ngoba abanayo emhlabeni ukuthi anganika
umhlaba kuphela ngokwakhe. Ngakho lingase lithathwe kuphela njengoba inyoni,

iqanda isidleke kwelinye. Yini ukubhekana lishona sezwe sezinto ezilinganiselwe,

ngezinye izikhathi ngemva, ngezinye izikhathi side by side, like inkukhu neqanda
isidleke ukuthi kumele bafuna in the eziyisisekelo kanye Ukwamukela ubudala
ngaphambi nangemva futhi ohlangothini ngesikhathi esifanayo, ngakho nokuquleka
neqanda kanye nomuzwa Henne , Kanjani lokhu sibe nobunye? Not ngokungafani
ukunambitheka abazi ukudla ngokungazi usawoti. Sekukaningi kubonwe okunje. The
equlekile akusho iyaphikisana yebo ukwazi kodwa yinto ukwazi jikelele izakhamuzi
zaseBosnia zifana ehambisana; kodwa akuyona ngaphandle ukwazi (bheka. Chap.
VII). Manje kungaba umthombo kamuva noma ikakhulukazi Afakwe alethe ukwazi e
ukwazi ngokungazi kuphela; kodwa hhayi ngoba ngiqulekile, kuba abazi, kodwa
ngenxa yokuthi ukwazi jikelele ekhelini ibekwe imininingwane kanye
abaphendukele, manje okuthiwa equlekile ekuqaleni equkethwe kuwo. Ngakho abazi
hen enqabeni emhlabeni kusukela ekuqaleni iqanda of the yokumazi equlekile, kodwa
akazange lusuke kulo; futhi abakwazi ukubeka eceleni ngokwakhe, akukho
ndawo; ihlala lokuphakadze esidlekeni. Njengoba libhubhisa ezinye hen
ezilinganiselwe abazi iqanda equlekile eduze kwakhe, futhi khiqiza abazi nakuba
engakunakile hen iqanda lokhu futhi Henne abazi.
The abalazi izidalwa ezilinganiselwe uhlale umsebenzi ngezikhathi by kushintsha
njalo ngezikhathi ezithile nokuquleka. Kodwa uma ngabe awawuphathi lokuthi kuba
kanjalo ne lonke izwe ukwazi, kanjalo kabi; ngoba periodicity of the ngabanye incike
ukuvukelwa oscillations ngaphakathi lonke kusuka. Ngakho sinawo ekuqaleni
ezitholakala impahla (isahl. III), futhi akukho okuhlukile ngokomoya.Uma umuntu
ulele ngezinye izikhathi ngokuphelele, uke wazibona umhlaba futhi kuye belele
ngokuphelele noma switch wonkana phakathi olele nokuvuka? Uma America ulele,
imilindelo Europe, futhi uma Europe imilindelo, eyalala America. Igagasi ukwazi
edonsela kangaka ekhuluma ngabanye ngokusebenzisa futhi phezu, njengoba wave
olwandle kolwandle efika kuye lidlula, luyofika usuku kuye futhi uya;kodwa lokho
kuba phezu naye, unjalo ungakabi kucacile. Ubonakala the more siya kusukela
ngamunye wonkana, abangaphezu kuka-okuhamba ukusatshalaliswa, ebonakala
ngamanye njengoba ushintsho ngobukhulu.
The ukuqaphela emhlabeni owake ukuza isikhashana uma, njengoba nje kuvamile
kakhulu, konke ukusebenza nature egcina ngokungazi, yini angawi ngaphakathi
ukuqaphela kwethu, kanye nesipiliyoni njengoba ngoba ngifuna kuphi ukwenza emva
ngokwesimo akukho isipiliyoni kushiya; uma ungaphenduki it uyabucabangela
ukuthi lokho ngokungazi umkhiqizo othize kwenzeka ngo ukwazi a more jikelele
yokukhiqiza izizathu futhi angeke kufakwe enjalo, futhi izidumbu eziningi ezinhle
functional nezilwane, okuyizinto manje vuka ngempela futhi wenze izinto
ngaphandle ukwazi ekhethekile ukuthanda, becabanga futhi kalula nge nokuquleka
kuqala owasungula futhi osungulwe. Khona-ke lingakwazi ngokuqinisekile
kubonakale ukuthi ukwazi nguyena kuphela impahla noma Nachtreter
kobuthongo; ke equlekile angase abonakale injengeyabahlakaniphileyo noma
bahlakanipha ukudlula ukwazi; ngoba ngokuqinisekile, imfundo wengane isizalo a
"ukuhlakanipha, amandla nobuhle" senzeka, okuyinto kamuva kuphela Awakening
abalazi ingane ngokwayo azisoze uzosigcwalisa ngokuphelele.

Kodwa ngeke Ngomqondo othile, njalo kube inkulumo ngakho ukuthi okuningi,
hamba ngisho imisebenzi ezifanele kakhulu futhi izindawo imvelo, e equlekile
sokunene futhi kuphakama. Isitimela My yokucabanga usengakwazi ukugijima
enengqondo kangaka ngokwayo, fantasy world yami njalonjalo kangaka amahle,
eminye lenyuke okusezingeni ukuze ukwazi wami; kodwa ukunyakaza ukusebenza
ingqondo yami ukuthi beze ngayo, kanye Stocken zabo Stocken konke lokhu,
sengiyazi lutho ngqo, ngoba akuzona njengoba imbangela enjalo of self-ukubukeka
ngokunembile. I Yini bayibheka, ngithathe esenziwa ngokombono wami
ongaphakathi ngakuwo ngokuqondile kuphela ngesimo imicabango nemicabango
images weqiniso; noma zivela ngokwabo kuze kuphela kuleli fomu, futhi
kwakudinga hhayi nje i abaphikisayo, kodwa futhi asike izidumbu zabantu
ngokucophelela ubuchopho babantu nokuhlaziya izinkulungwane eziningi elaliphansi
ebonakalayo umsebenzi ebuchosheni ekuphileni, olulindele ukuze uthole ukuthi
imicabango yami kancane kakhulu ahambe ebuchosheni. Ngangiwashisekela kakhulu
kangaka lezinhlangano unaware. Kulo mqondo konke okokuqala nature ngokungazi,
kodwa bebelokhu ungewut ngokuyisisekelo kunalokho lokho akusho ngokushesha
awele olukha phezulu umuzwa evusa inkanuko, kodwa ukuhlaziywa kuphela
ingxenye izidalwa kancane kancane ezambula; kuhlanganise lokhu bekungaba asike
izidumbu zabantu futhi emhlabeni uma abazange bakhonze lokho kwaba ngaphambili
equlekile noma ungewut basimemezele? Njengoba uMoya wadala izidalwa
zikaNkulunkulu, wayenaye Augenaufschlag yakhe yokuqala ukubukeka komzimba
wakhe kanye ukubukeka nature, lapho bonke izidumbu kufakwe, ngoba nabo, futhi,
enikezwa sona ngesikhathi esisodwa, kodwa kuphela olukha phezulu, njengokuthi
okokuqala ngo Awakening incazelo uwela. The lonke izwe ahlotshiswe ngemibala
yabo futhi imvula yabo futhi nokweluka, unjani emehlweni izinkulungwane
zezidalwa ubonakaliswa ngesikhathi esisodwa wahamba ngemva kwazo zonke lezi
zidalwa ngesinye isikhathi ngaphambi noma kuNkulunkulu-ukwazi; kodwa amabutho
ngaphakathi creative bemvelo ekujuleni emnyama yomhlaba, ulwandle, umzimba
kwamanzi izinqubo zemvelo wasebenza futhi kanjalo babe equlekile noma ungewut
kuNkulunkulu kusukela ekuqaleni. UNkulunkulu ubedinga ezinye emsebenzini
indalo, amabutho impahla kanye esebenzisa emhlabeni njengoba kudingeka
ubuchopho, isimiso sethu sezinzwa futhi kwemisipha; sifuna into nobuchopho,
izinzwa nemisipha ukuqaliswa intando, ngaphandle ngaleyo ndlela yethu ukwethula
indaba ubuchopho, nerve futhi muscle game njengoba enjalo, ngoba intando futhi
ukushayela ukwenza futhi umuzwa siphumelele uphela ukwenza ngisho nje ncwadi
self ubuchopho, nerve futhi kwemisipha umdlalo wukuthi thina ke ukuhlola emva
ukubukeka kwakhe ngendlela kanzima ngokubhekisisa bangaphandle asike izidumbu
zabantu futhi ungalokothi ukuhlola ngokugcwele kukhona. Ukuthi imilenze nezingalo
ngaphandle kwamanzi, sibona ngokushesha futhi wakufaka ngokushesha phambi
intando; sikuqaphele lokho kuyinto bangaphakathi, into eyodwa kuphela
ngaphesheya izifundo esidlule, lapho wakhetha hhayi ukwenza kuNkulunkulu
ekuqaleni, ngoba akakholwanga awusebenzisa indalo. Amabutho bamlandela
kusukela ekuqaleni ukuthi yengane zesivikelo sesifuba ubuchopho futhi imilenze,
ngaphandle ukutadisha anatomy yabo. Ngakho konke kancane kancane sithola isimo
wesayensi yemvelo, hhayi ukuze kwezesayensi siyaqaphela uyaqaphela kulindelwe

kuNkulunkulu, kodwa uNkulunkulu uye waphenduka ngokungazi ukuthi le mibutho

ikwazi futhi kusho ukuze; equlekile waze akazi mayelana izinhlobo umqondo wethu
inhloso ngaphambi kokuba ithuthukiswe le self-equkethwe; Kodwa uyaqaphela kude
kangaka njengoba self-ukubonakaliswa konke ukuthi engqondweni
yakhe. Ukuhlolwa kwethu ingaphakathi nature, ezingasetshenziswa njalo zenzeke
kuphela esebenzisa denudation ezishelelayo ezintsha, kodwa uwela ngisho
ekutholweni okuqhubekayo ukwazi saphezulu.
We ukuphetha kaningi zici futhi ukucabanga ujenene more.
Kungaba ngengozi emangalisayo kakhulu ukuthi Ingabe imvelo ngokwayo,
lakhiwa amabutho ayo yenjongo futhi ngenhloso lutho close Kuyabonakala ukuthi
kukodwa nge ukuthambekela esiqondile sengqondo usizo, uma kungukuthi kufihlwe
abopha ngokomthetho okunjalo ngemisebenzi yalezi amabutho ingagcina. Futhi cishe
akusona isithiyo kithi ukuthi lezi, ngisho ngomqondo ovulekile hhayi esisesigabeni
emvelo ukuthambekela icala self ongokomoya ukubukeka elingelakwaJuda
ukusebenza emvelo kubonakale kithi ukuba ngokombono elingaphandle wokubukela
njengoba enjalo. Njengoba kancane njengoba isasasa Nervenerzitterung kukodwa,
kodwa Nervenerzitterung nibonakala kokuvela kungokwalabo ukuzwa self-ncwadi,
kancane banjalo ukuthambekela impahla bemvelo per se injongo ukuthambekela
njengongase semthethweni kuphela ukwazi for ukwazi, kodwa anike ezifana Ngisho
nokubukeka kungokukaJehova, futhi imithetho impumelelo impahla yalabo
ukuthambekela zivumelana umthetho impumelelo for the ingqondo, self-ncwadi.
Ungakwazi ukwenaba ngalolu okwamanje.
Sithola ukuthi thina konke elibizwa uhlamvu ngentukuthelo noma ibonakala kithi
kusukela iphuzu Ngenxa inkinga, ngokomthetho ukuthambekela ngokwengqondo
ithwala, lokhu ukungafuni ukuqeda lokhu Translucent okubi Nokho, ejabulisayo,
okubonakala nakithi 15 ), ukulwela ukulondolozwa kwalo noma ukwanda ongenza
kithi. Kodwa ukuthambekela kwengqondo a ngokomzimba elihambisana
ixhunyaniswe; wen it itches, uyazenwaya ngokwakhe, obona into emnandi,
uphendukela amehlo akhe away; lowo isenzo esibonakala kahle, ezinyakazayo
wakhe nemilenze ke, ngaphandle ezingqubuzana nokuthambekela UKUPHEBEZA,
ewa phansi isimiso esifanayo, i ukhuluphele kolunye uhlangothi ngabe, noma izithiyo
yangaphandle ababekhona. Manje singakwazi lokucabanga ukuthi konke kuletha
umqondo ukungathokozi ezweni, hhayi kuphela ngokwengqondo kodwa futhi
ngalokhu contiguous, ngakho inkulumo efanayo lenza counter ngokomzimba
imiphumela Ngakolunye ashaywe isandla, konke ngokumelene kuveza umuzwa
injabulo emhlabeni, imiphumela bavame ukulondoloza noma ukwanda injabulo,
nokuthi, njengoba lokhu kwenzekile kusukela ekuqaleni for a thoroughgoing
emhlabeni wonke ngazwilinye uqobo imithetho futhi ngokuvumelana ubudlelwano
jikelele kakhulu, izwe kusukela ekuqaleni kuze ngokwengqondo nangokomzimba
kule meaning've wayala futhi usaqhubeka ukukwenza.Yiqiniso, izikhathi eziningi has
siphishekela ngathi akulona impumelelo alinganayo, kanye yiluphi uhlobo
empumelelo amaqabunga umphefumulo wethu imiphumela, ngaleyo ndlela ikhono
lokubonelela noma umbono ngekusasa isiqondiso modified isinyathelo ukuze

amacala esizayo luyakhula. Kungenzeka futhi emhlabeni umoya wakhe, umehluko

kuphela kithi ukuthi isipiliyoni umoya wezwe, a jikelele, lafinyelela phezu kwezwe
lonke, futhi ngenxa yalokho on-eyasungulwa ikhono lokubonelela yayo noma
umbono wakhe jikelele more futhi yokuhlola izimo zezwe esikhathini esizayo
siyofeza uhlamvu eyanele more neyethu, ngokusho kungaba bathethelele ngisho
izinyathelo kangcono umhlaba wonke on the manje Kuyavunywa hhayi njalo avele
ngenxa ngabanye bethu futhi izithakazelo ngokushesha njengoba enjalo, ukuze
sikwazi bakholelwa ezimweni eziyinkulungwane, akayi the naphambili umhlabeleli
futhi ohlakaniphe kunabo on the wonke, kanti kukhona kodwa izinto uthole kuphela
hhayi umhlabeleli futhi bh kithi ikakhulukazi kanye Middle. Nathi singathola
eziyinkulungwane ukukhohlisa ngokuningiliziwe, ngenkathi uNkulunkulu angeke
ukukhohlisa lonke, yebo, yena isebenzisa eduke yethu mayelana izithakazelo zethu
siqu ukuze agents of inqubekelaphambili wonkana. Ebhekisela manje ukuzwa side
ngokomoya kithi futhi nemiphumela engokomoya kuNkulunkulu amaqabunga,
okuyinto zinethonya nezifiso zethu zesikhathi esizayo nezenzo, kuyoba futhi ushiye
nemiphumela yayo impahla emva side impahla, lapho ukuveza umphumela
ehambisana on the impumelelo omkhulu ukuze ekupheleni kwezwe ngokusho side
ezingokomoya nezingokwenyama ngesikhathi esifanayo ithatha phezu isiqondiso,
njengoba sibona kulo. Akukho nobunzima samanje kusukela nemibono evamile,
nakuba singeke ukulandela it in ikakhulukazi; kanye nakho liphuma avelaphi phikisa
ngokumelene lendlela lapho alikwazanga silungisiswe ngisho ngokwalo efanayo.
15)

Singasho kwenyanya kancane bujabulisa futhi ufuna into babengathandi Okugcwele; kodwa nje uthole
injabulo ukhuluphele kakhulu noma mkhulu noma ukunqoba ukuze angashaywa ubuhlungu obukhulu noma
ngaphezulu, injabulo nobuhlungu lapha ukuthatha ngomqondo obanzi, ukuze injabulo nobuhlungu kanembeza
kanye ngaphandle. Bheka. P.233 ekhonjiwe indatshana yami phezu isimiso injabulo yohwebo.

O. Mayelana ukukhathazeka okungenzeka ukuthi umoya kaNkulunkulu

ukuba icala ngokuxhuma nemvelo kanye kobukhulu okufanayo isidingo
esifanayo abopha.
Ngemuva us, uNkulunkulu nakanjani njengoba umoya eduze kangaka nezwe lakhe
impahla kanye lokhu, futhi, ukuze uNkulunkulu, ukuthi kokubili imisebenzi kuphela
futhi edabukisayo khona. By ngesaba alivume, unokukhathazeka ababili, ngubani
okufuze ukukhansela ngokwabo acoshe bekuyobhekwa njengento ilungelo kuphela
ukuthi iyaphikisana: Once ukuba umthwalo uNkulunkulu kanzima bemvelo, isidingo
niwabophe, bese aphinde ukwenza nature by the inkululeko kaNkulunkulu
namthetho- okudlangile.
Kanjani nithi uma umcabango kaNkulunkulu akakwazi ukuya ngaphandle lutho iya
kanye nemvelo, futhi kungaba kuphela uhambe ngokusho sekukuhambela kanye
nemvelo, uNkulunkulu ngokuvumelana nemithetho yemvelo kunalokho kufanele
bathembele, njengoba ukuba ababuse , ukuhamba ezingokomoya sesihle
sikaNkulunkulu namanje zikhona? Uma kungenjalo ahlulwa the Inertia of the ndaba
entrained; the ngokucindezelwa emvelo isidingo banqotshwa yila mathonya?
Kanjani umthetho futhi inkambo elingokomthetho nature, ukuze ngalo zemvelo
ukuhlonipha eboshiwe, namanje ubambe ezifana sisengakwazi a isayensi uma

izizathu oyibamba of nature nezizathu ezingokomoya njalo uNkulunkulu

zingqubuzane, inkululeko yakhe ngakolunye uhlangothi ngalunye mzuzwana
angachibiyela play elawulwa kwamandla abo?
Ngakho, ngifuna ukuba khulula uNkulunkulu futhi bemvelo nomunye
ngangokunokwenzeka futhi ikholelwa okunye abagcine ahluke kanjalo ngcono
bobabili bakhonza kick okuhlanzekile kangaka kokubili amandla aphelele; futhi
ngoba namanje bengayi ngokuphelele ahlukene, omunye kuthatha okungenani
ubuhlobo babo ukuze alengayo futhi ngaphandle ngangokunokwenzeka. Imvelo njalo
uhlala into ngaphandle kukaNkulunkulu ukuba yebo kodwa uNkulunkulu,
okuwukuthi nature yabo; wayengaselona ngaphezu umbono, hhayi ukubonakaliswa
yobuntu bakhe.
Kodwa nje iqiniso lokuthi omunye kunjalo isigamu, ifingqa ubuhlobo nature
noNkulunkulu ngaphandle, amanga wonke ingozi okufanele igwenywe. Ukuze wenze
uNkulunkulu ngempela ngokukhululekile futhi kalula, futhi ngesikhathi esifanayo
ukulondoloza umthetho wemvelo ngaphambi yimuphi kwaphazamiseka inkululeko
yakhe, kufanele ngikhethe phakathi kukaNkulunkulu futhi nature ukhiphe
ngokuphelele komunye nomunye, ngempela eceleni reference contact nomunye,
noma kokubili ngokuqinile futhi ngqo abophele nomunye, ubunjalo , wabeka
uNkulunkulu emvelweni cishe immanent. Erstres can not noma ngeke, ngoba ngisho
ngokubeka nature bangafuni ukubuswa uNkulunkulu, kodwa lokho akusho alinge
ukunikeza zihloniphane kuye; letztres babekwazi, awuzange ucabangele nobunzima
kakade uthwala Ukuhlotshaniswa yangaphandle bemvelo uNkulunkulu inkululeko
kaNkulunkulu futhi yomthetho bemvelo, ngisho nzima ukuthatha obuseduze
nakakhulu isixwayiso, lokhu kuhlobana. Futhi njengoba ufuna athambise ngesihibe,
oyedwa okufanayo kwenzeka.
Kuthiwani ngokwethu? A umthwalo amakhilogremu amane ezinkalweni zabo
bafuna cishe us kubonakale kunzima, nendikimba kanye ucindezele ingqondo avimba
passage yayo khulula, kufanele sizigqoke ngokungaguquguquki; kodwa kubonakala
kithi kanye nelethu emuva kanzima? Uma izihambi emizileni emide ukuthatha eningi
amalungiselelo, Wabayala, hushazela njengoba they baphathe ngaphandle
kwakhe; kodwa uyabasiza ukuthwala ngokwabo, njengoba they jikisa ayinhlobonye
negazi. Ngakho ake nje ubunjalo ukuthi appends uNkulunkulu wabo nibonakala
umthwalo noma imithwalo, ngoba ungase ukwazi ngeke ngempela agqashule
ekusebenzelaneni kwakhe, ukuze siguqulwe kunalokho inyama yakhe baphuze
negazi, kuba, ngesikhathi esifanayo kuyekwe ukusekela kukaNkulunkulu futhi
wakhulela, ukuba bokusola kuye ngoba uya ngomoya wakhe, izimpilo kanye
uhamba, futhi naye. Lokho Ukuvivinya kungase kubonakale umthwalo kithi ngaso
sonke, nje ngoba nje sazi kungaba lonke nature esinjalo ubuhlobo owangaphakathi
wanyakazisa njengoba uNkulunkulu abalalela njengoba owumthombo yonke
imimoya imvelo, njengoba owumthombo konke impahla, ngaphakathi. Umzimba
yethu uqobo impela ngezinye izikhathi kubonakale kithi njengoba umthwalo, ngakho
uma ilungu elilodwa ekhathele noma efa; kodwa hhayi ngoba kungokwalabo umoya
wethu, kodwa ngoba ayisekho wamlalela ngokwanele, izinguquko akhe aqala
ngokuzimela izingqondo zethu, umane ezingahlobene kwenziwe umphefumulo

wethu, umphefumulo wethu noma imizwelo kule siyingcuba efanayo. Njengoba nje
kunjalo uMoya kaNkulunkulu baqale bayethe emvuleni bemvelo, bona baqale
ezikhona ngaphandle kwakhe futhi ukuya, wayeyoba wazizwa umthwalo kusuka
kuye. Kuphela uma enza by esekujuleni kakhulu futhi ugcwele konke uwela
kwimboni azinzima away. Ngisho esiphezulu ezingokomoya, umthwalo a corporeal,
ngesizotha. Ebuhlotsheni, ungazizwa uma nakanjani kuphela kangaka ngokushesha
ngenxa isinyathelo ukuhamba ngokomoya futhi corporeal uhambe
ndawonye Amazwi inkondlo, umsindo umculo utjheja yebo kuze nasebuhlotsheni
bethu obungokomoya ephakeme, ukuzivocavoca kuwo, ukukhonza kunalokho
nkulumo yabo. Ngisho imicabango amakhanda ethu hamba kuphela ukunyakaza
njengoba ezihambisanayo kwenzekani emakhanda ethu; kodwa esizizwa ngayo
lezinhlangano umthwalo, njengoba isithiyo ku imicabango yethu? We ungazizwa,
ngaphandle njengoba nje imicabango. Ingabe udinga ukuba ezahlukene ne Supreme
yini acabanga kuNkulunkulu? Nalapha, ukunyakaza bangase bafinyelele pad
ngemvelo yakhe, njengoba nje lezinhlangano hamba, hamba imicabango
kaNkulunkulu, futhi uhambe like umqondo, hamba la iminyakazo; Kodwa
uNkulunkulu angase abe, njalo ukhululeke futhi kulula, njengoba uma sikhumbula
into, yebo uqobo lwethu khulula siphathelene isampula yakhe ukuboshwa kuphela
ukuba ingxenye ekhethekile yobuntu bakhe.
Kodwa ngaphezu umthwalo daba sesaba nobugqila isidingo uNkulunkulu. Kodwa
manje, isidingo bemvelo kungaba maqondana kuphela libonakale izibopho
uNkulunkulu lapho ecabanga kwenziwe ngaphandle. Futhi ngoba ngokuvamile ukuze
ziyasithinta ngaphandle namabutho, sibeka wakhe athe ubuye nencazelo efanayo
uNkulunkulu lapho bathi kakhulu uhlobo lwezinto angeke babe kuye, ngoba njalo
uhlala ngaphakathi kuye. Enye othayi kwangaphandle umzimba kanye band
engaphakathi ngokwakhe okufanayo; labo zivimbela movement khulula, lokhu
kwenze kube kungenzeka. Ngokuba kwakungenzeka kanjani umzimba bayoke
ngaphandle futhi enze? Futhi nzima benjalo, futhi more nokuhamba liberal bona
ithethelele esifanayo, nokuhleleka phakade okunenjongo, bheka yonke Ukuklanywa
komzimba, ngcono zingabantu. Nokho, Umthetho, lapho isidingo yemvelo
kusekelwe, kukhona yonke band engaphakathi komzimba saphezulu, athwala lokhu
uhlamvu ngomqondo esiphezulu, kancane indawo kuphela uma imisipha nezinzwa,
lapho ubambe umzimba wethu. Kodwa uNkulunkulu kuzolindeleka ukuba
alimaze? Kuyinto engenakwenzeka ukuba ukuzizwa ngemvume ukuthi thungela
essence yayo kakhulu, isithiyo yokuba uNkulunkulu; kodwa cishe lokhu kungaba
icala uma kuba umthetho wemvelo ngaphandle okuphambene ngabe, ukuphikisa
ogama eqinile uqobo badiliza intando yakhe.Kuphela kanjalo kuthanda lokhu liquid
ukumelana uNkulunkulu, ukuthi Ngishon uNkulunkulu Imvelo uqobo
lwayo. Nakuba omunye ucabanga ukuthi imithetho yemvelo akakwazanga avimba
uNkulunkulu kungani, ngoba bavela kuNkulunkulu, yingakho futhi nezidalwa zakhe
elingaphakathi uvume, nakuba ababenakho kuye manje ngaphandle. Kodwa kufanele
lokhu kube isizathu esenza engenzi avimba uNkulunkulu, ukuze bakwazi ukunikeza
yena ngokwemvelo zivimbela kancane uma namanje ukubeka uNkulunkulu
ngaphakathi. Bayoba ke bavote kakhulu ngokushesha by nature yayo kakhulu.

Kuphambene mayelana semthethweni kuNkulunkulu wenkululeko? Ngamafuphi

ngemvume kuphela kunalokho jikelele kanye high, ngakho ngo jikelele okusezingeni
eliphezulu abakwazi kuphela ukuzwa nokuqonda, njengoba kufanele kube, imithetho
yaphezulu esiphezulu jikelele, kubonakala, yebo, silubonile ekuqaleni (e isibonelo),
njengoba Esikhundleni inkululeko kanye nesidingo Uyala endaweni yayo.Futhi
kungakhathaliseki ukuthi inkululeko nesidzingo zibekezelelwe ngaphansi
ngokomthetho esiphezulu omunye nomunye, ngoba cishe umuntu angase athi, ngabe
yikuphi ezithile ukuthi uthole kanye nomunye. In izingqondo zethu siqu imibukiso up
sika; anakho uhlangothi lwakhe inkululeko kanye nesidingo ebugqileni side
yakhe; inkululeko lapha akwenzeki out of lokho fixedly kunqunywa umthetho
kaMoya, uwela ohlangothini lwakhe isidingo kodwa inkululeko kugcina indawo
ezansi le ukuswela. The freest ngeke kungqubuzana nemithetho
ngokwengqondo. Freedom overrides yiziphi izidingo zomthetho izenzo
kwenhlakanipho; kodwa lokho inkululeko inquma wayesanda engakaze komthetho,
nakuba inkululeko ngokwako kungase kube umthetho. Lokho kungase kube kithi
kodwa ngokwaso kuphela uhambo noma ingxenye yini kuNkulunkulu. Kodwa uma
kunjalo engqondweni kaNkulunkulu, kungani hhayi nature kaNkulunkulu noma
okuqondene lo moya emhlabeni impahla? Ingabe inkululeko umoya akuyona
umthetho, kufanele bona aphazamise kanjani nalo in nature, uwukubonakaliswa
umoya? Ingabe ungakabi esimweni sethu. Umzimba yethu kungokwalabo
kulomhlaba, nemvelo; kodwa imithetho bokuphila utshwenywa njengoba kancane
njengoba ngokwengqondo ngokusebenzisa imisebenzi yesihle. Kuyinto kuphela
njengoba imfuneko engokomthetho kaMoya kuzibonakalisa isidingo zomthetho
bemvelo, kanye nenkululeko ingqondo lapho insimu yabo kuvezwa obala inkululeko
ehambisana bemvelo kokubili ukuzwana emvelweni, njengoba in umoya. Kwakheka
etinhlelweni yethu yobuhlakani kakhulu okungekho ofuna ukuphumela obala,
ezingalindelekile emva konke egameni elandulela, liphinde ngesikhathi esifanayo
kube icala izinqubo begazi, azwakalisa lo ezingokomoya.Omunye akuyona nzima
ukwamukela kunabanye, ngisho kuqondwe ngomqondo umbono egcina ingqondo
kuphela self-ukushicilelwa essence efanayo, okubonakala njengoba yena njengoba
somzimba abanye. The ngemvelo, somzimba, amasheya emva kwalokhu
ngokwemvelo inkululeko kaMoya yonke indawo, njengalokhu kuba ukubonakaliswa
free umoya up. Kuphela uma wena wayefuna ukuba baphike deterministic, ukuthi
vorkme ongokomoya okuthile uhlobo, omunye kuzodingeka ukuba baphike ngisho
in nkulumo umzimba ukuphika. Umbango phezu kodwa lapha thina shiya lapha
nezinye.
Yiqiniso, wena ejwayele nje kakhulu ukuba umsebenzi ezidingekayo ukuze nature
kanye bengaphandle kuphela umoya; kodwa ngoba nje, lo division okungesona
kokubili kusikisela ukuthi ke ufuna ukufakazela yiwo. Kodwa ngale ndlela
inkululeko futhi isidingo akusho ukwehlukanisa. Ungenza inkululeko engaka
emvelweni, bheka kanjani umoya, futhi isidingo kakhulu umoya njengoba
emvelweni, lapho nje kuphela ubeka up the ghost ngaphandle nature, kodwa nature,
ie lapho bekulokhu inkululeko yayo ubonakalisiwe; nakwezinye izindawo
wasibonakalisa ingqondo yethu siqu sakhe inkululeko, njengoba sasidalelwe

ukunamathela umzimba wonke ahlobene? Yiqiniso, uma nginqume endaweni

ngenkuthalo by nature, okuyinto kubonakaliswa inkululeko kuphela endaweni
isidingo ihlala kwesokunxele self-ukuqonda. Futhi omunye may ezinqumela, uma
nithanda, izwi inkululeko nje ngokugcina umoya osebenzayo; kodwa into ngawo
bokungafani inkululeko ngokumelene ukuswela, kodwa awe ngokomzimba kanye
ongokomoya, okungukuthi kangaka njengoba ngokomzimba self-nkulumo, ukusekela
umoya free.
Kuyiqiniso umdlalo we organic siyoke sithole iminonjana lokho thina
asetshenziselwa ukufunda njengoba kulindeleke, inkululeko, kungakhathaliseki
kuphela. Lonke akupheli isakhiwo emhlabeni ezinkulu uya ngokucacile ngokusho
imithetho isidingo. Njengoba kufanele ezinengilazi ezibuthakathaka emzimbeni
emhlabeni ngezinga nezimo uNkulunkulu? Kodwa uma lokhu kuyinkinga, abakwazi
ukuthola nganoma iyiphi indawo kanye nombono in yethu? Futhi waphinde, thina
ngeke ubambe imfuneko engokomthetho ukuze into embi. Futhi wonke umdlalo
umzimba wethu uya ngaphansi kwemithetho eyalandela physiologist kunokuba
kudingekile. Kuphela ukunyakaza kwakhe imperceptible zobuchopho, singakwazi
ukusekela search khulula yokucabanga free. Man manje eyodwa angabaliwe lapha
kuphela image kaNkulunkulu. Lonke substructure indawo zezwe kaNkulunkulu
iwukuba ukuthi thina sinendawo ukukholelwa isidingo sesimeni; inkululeko owandile
interplay ezicashile izinqubo, lapho ufaka zethu khulula. Nokho, yonke imihlaba
iphokophele nomunye ngaphandle ngemithetho ngekucindzetelwa, eba emlandweni
futhi isiphetho sobuntu bukaNkulunkulu kuzo zonke inkululeko zaphezulu.Freedom
has insimu yalo emhlabeni, njengoba kithi, futhi insimu yabo kithi kungokwalabo le
ndawo emhlabeni.
XII. Isici Indlu-practical kanye asankondlo.
Imfundiso yethu Imfushane kangangokuba: The imimoya womuntu bangabanye
umoya ephakeme oluhlanganisa konke kwasemhlabeni kwelinye, futhi lokhu
ngekaNkulunkulu, lapho sibopha umhlaba wonke kwelinye. Umoya yomhlaba
akuyona ehlukile phakathi kwethu noNkulunkulu, kodwa kuphela kucocisana, lo us
uNkulunkulu eyafakwa ngokwakhe ngendlela ekhethekile (isahl. II) Nokho, thina
njalo jikelele kakhulu, iningi, the best, ebaluleke kunazo, ngokuqondile kuphela
kulokuphelele unkulunkulu futhi ukuthola kuye yedwa (Kap.XI. C, D). Ngakho
sihlala njalo uNkulunkulu. Kodwa okubi wethu awukona kubangelwa
uNkulunkulu; ngoba uNkulunkulu yonke into, singabantwana izingxenye nje, iphula
yakhe, futhi awukwazi ukuthi yini nje ngabanye kanjalo lincike, lonke imfanelo. The
okubi ikhona kuphela ezindaweni engezansi ngamunye, intando komuntu
kuNkulunkulu; hhayi ngentando kaNkulunkulu phezulu lapho, kodwa lokhu ngoba
ngokumelene okubi, futhi ibhizinisi uNkulunkulu ukukhulisa it in the course of time
futhi aphulukise (isahl. XI. G). Lonke imvelo animated ngomoya waphezulu, futhi
kanjani imimoya yethu kuphela stock izingcezu umoya umhlaba futhi ephakeme
umoya saphezulu, imizimba yethu izingcezu kuphela abamelwe komzimba Zomhlaba
aphezulu umzimba saphezulu, of nature.
Kodwa, nithi, lokho akusho okusalayo ngemuva konke imfundiso okubi,

ukuphikisana inkolo nezami engasesona ngomqondo ezimele kimi uNkulunkulu

ezibhekene umoya wokuzibusa kakhulu, kodwa, ecabanga kungakhathaliseki
ugwinye kanye noma ngaphandle kucocisana, kusukela futhi kuye njengoba ilungu
lomzimba, noma umcabango engqondweni; UNkulunkulu Ukucabanga abathintekayo
emvelweni, kunokuba ukunqoba kwalo?
Hhayi I owasungula le mfundiso kodwa, wena owazibiza wena enkolweni
yakho; awucabangi kuphela ngokwakho lokho uvuma; kodwa angikholelwa; futhi
hhayi kuyenyanyeka le mfundiso yenkolo zokuziphatha kodwa ukuthi ningakholwa
yini uvuma ukuthi kuletha ukungqubuzana enkolweni yakho nokuziphatha.
Phendula:
Not sizivuma wena ukuthi uNkulunkulu uwumthombo original, uMdali wengqondo
yakho? Kodwa lokho ingqondo kudala Intellectual, okuyinto akabashiyi kuye; yena
iyasebenza kunalokho kuphela kulo;futhi uma uNkulunkulu kwakha izipoki, thina nje
wacabanga, yena izipoki nje, thina. kuphela imicabango okuqukethwe, lapho yena
uyasebenza Njengoba wayenguNkulunkulu, uma kungekho omunye umsebenzi babe
kuye njengoba kithi? Manje yena kudala imimoya aphansi ngokusebenzisa kwaloba
elingenhla. Through the kwaloba phezulu kodwa ahlale aphansi namanje
kuye. Kodwa ake ushiye Agencies; kuphela ubuhlobo bethu noNkulunkulu ukuba
unakekele manje, esakhiwa yonke kucocisana ngokusebenzisa ngokushesha.
Futhi musa uyaqaphela ukuzihlolisisa nokuhlola ucabange kungcono izwi nice
ukuthi uNkulunkulu uhlala wena konke futhi uhamba nezenzo, futhi, futhi
kuye? Ukuphila futhi uhamba futhi izenzo futhi liphinde kulokho thina nibonakala
okuphambene? Ngakho yini ehlukanisa ukufundisa kwakho ngaphezulu kwethu?
Futhi musa ukholelwa ukuthi uNkulunkulu yonke into icacile futhi obala
umphefumulo wakho umnyombo; uyazi kude impela inhliziyo yakho? Kodwa
kungaba nengqondo ukubona ngokucacile engqondweni ngokumelene? Ingabe
akukhona ngokungenaphutha okuphambene, ukuthi akakwazi ukukwenza? By
kuphela ekuqukethe siqu ukubalekela lutho umoya.
Futhi musa wena ukubiza uNkulunkulu Ongenazo ezinye hlanu kwakhe? Kodwa
uma kukhona imimoya kuye, nguye ngeke ambalwa, kuphela umoya ophakeme
phakathi kwabaningi. Ngoba ephakeme njengoba sizobe nokho namanje
ngiwunike. Kusukela sinawo ubuqaba nge uMoya Supreme phezulu futhi abaningi
naye, behlele kithi. Kodwa ungafuni ubuqaba. Ngakho awukwazi ufuna uNkulunkulu
owathi ngathi, sonke, futhi imimoya namanje futhi yena, kodwa thina kuphela
kulo. Kuphela lokho uNkulunkulu ngempela, lapho, ngo kuchithwa nokuligcwalisile
kuhlanganisa wonke umoya, kukhona, njengoba sizala.
Futhi musa wena ukubiza uNkulunkulu noMoya Infinite, umoya yonke? Kodwa
yini enye usenayo okuphambene, nalo engqondweni mgoqo yayo; the uya ngisho
kancane ukugcwala okungenamkhawulo;wena kodwa umqondo infinity acishe
encane ngoba uNkulunkulu.
Futhi akulona uNkulunkulu Omnipresent Omnipotent, isizathu kwaphakade
isenzo; indlu yakhe ezulwini; Suns hamba ngaye futhi izinkanyezi; hhayi iqabunga

ewela emthini ngaphandle kwakhe, hhayi izinwele zekhanda lakho. Kodwa ngeke
akwazi ukuthwala amazulu nomhlaba, ngisho umzimba wakho nawe; Ngakho
akumele kube uNkulunkulu ukuyo yonke indawo futhi ongumninimandla kuzo zonke
nature and zonke izidalwa, futhi ukuba zakhe, futhi nimkhonze wonke amabutho?
Futhi musa wena ukubiza uNkulunkulu onothando, the All-Inala? Kabani uthando
nomusa kodwa kungaba mkhulu kunalowo omunye owazi uthando akuyona ukuba
ahlukanise ukuba yena kanye omoya wakhe, lokho akwenzayo kuzo sengathi loku'Muhle up, abakwazi ukukwenza ngenye; yena ingabe ngempela kube, kuphela lokho
akusikho lokho akwenzayo lokhu noma ukuthi, akukho, yena konke lokhu
kwenzelwa ngokwayo kuye owenza emhlabeni wonke.
Futhi akulona uNkulunkulu Onesihe kanyekanye Allgerechte? Kodwa ngubani
wayezoba nesihe kunaye abangakwazi futhi okubi bamphosela ayigcine njengefa
Ezinhle, kumelwe siphendukele okubi yakhe futhi ububi bakhe ukuba ngumnikazi
ukuthula, futhi ngubani ngesikhathi esifanayo njengoba nje njengoba okubi once
khona, (okungenzeka waphika, ingabe okubi kuphela ngathi) ukuthi udinga ububi
ezibhubhisa abanye, isigwebo ngokumelene nalokho isoni, ukuhlanekezela isoni,
lapha noma laphaya, once akhiwe kumele afeze ukuze afeze ukwaneliseka yakhe
elingaphakathi.
Futhi awucabangi ukuthi ibhidi esiphezulu: ukuthanda uNkulunkulu ngaphezu
kwakho konke nomakhelwane wakho njengoba uzithanda wena? Kodwa uma ufuna
uthando uNkulunkulu ngaphezu kwakho konke okunye, ekude futhi okusezingeni
kuzo zonke ngubani hhayi uNkulunkulu abangagcini nje endlala izandla zakhe phezu
konke zonke wonke amabhere enhliziyweni ejulile, ezingasetshenziswa singazilimazi
phakade, okuyinto ngokwaKhe ahlupheke, lapho une konke ukubheka, Kuyini,
kusukela lapho une konke ithemba, njengokuba uthanda wena, futhi ngisho lapha nje
ekuqaleni indlela wena ngokulunga kwakhe, ogama incompletion ngokwayo,
ungabheka up lokho usuku olulodwa wabiza, othanda naye umuzwa sokunene futhi
enza izithakazelo uthando olunjalo.
Futhi abangakwazi uthande umakhelwane wakhe kangcono, like umzalwane
ukuthanda, ukwedlula white ngoba akuyona kubanda futhi ezikude kuyo, akukho,
ngokuqinile munye naye emphakathini okufanayo Supreme uMoya, nyamanye naye
inyama zomzimba owodwa, ukuze wambopha like a twin iwele, ngisho nangaphambi
kokuba ashiye umzimba, lapho babegqoka; ngoba ayisekho nina nimshiyile
kuNkulunkulu othwala wena.
Futhi kanjalo kukho konke uvuma ngamazwi ncamashi isifundo esifanayo
ngiyavuma, bezivuma, kodwa anikholwa kubo, futhi eziphikisana wena. Manje
kumelwe uqiniseke imfundiso siyinqaba ukuthi okholwa konke uyavuma futhi
aliziphikisi yakho siqu obuphikisana. Kodwa iqiniso lokuthi akwenzayo, wafumana
nje okusemandleni abo.
Ingabe ukhuluma Indes of unkulunkulu, noHort futhi umthombo bonke uMoya
ohlala wena uhamba futhi ine, futhi kuye, zezinhliziyo, Ezinye, infinity, ukuyo yonke
indawo, Omniscient Omnipotent, onothando, All-Inala, the All-Unesihe, mba, ufuna
futhi ukhuluma waphinde wamthuma ngaphandle, njengoba wena nazo

nomakhelwane bakho wena, futhi uzibuze ngomakhelwane wakho, lapho eyoba

yikho kuwe akukho tape kuNkulunkulu, khona, washiya, indaba ephakathi kwakho,
ngenhla uNkulunkulu, high in the sky, kuye phezu umhlaba, waphakanyiselwa
emkhathini wezulu nomhlaba, okuyinto gap! Yebo Uzoba ekugcineni uNkulunkulu
ngisho asezweni lonke futhi verstoest kuyo okubi wakwenza, ukuphika konke wathi
kuze zerreiest bonke ubuhlobo ukuthi waqaphela kuphela, futhi ngaleyo ndlela
abhubhise isibusiso best of ukukholwa kwakho. Kude kangakanani ukuba endaweni
lapho uhlala, nokuthi close kuba kimi. Silwa kodwa aphinde ukubona ogama
umthandazo ungaphumelela kangcono, wena, okuphambene uphendukela imicabango
yakhe kuNkulunkulu, noma kimi, kuphakama ngokulandelana uNkulunkulu
ngokwakhe; ngoba sizobonisa. Kodwa bangaki manje basakholelwa
umthandazo;ngoba kakade kukhombisa. Kungakhathaliseki uNkulunkulu uyezwa
ngokwayo ukhathalela owazi ubani ongalokotha ukuyikholelwa, ngakho uvunyelwe
ngokushesha impela; ngokuyisisekelo ngokuqinisekile kuphela okhishwa
ezingenalutho, verfliegend nezinye luyakhukhumeza phezu komhlaba, ophakemeko.
sezinyawo zakhe. Ingabe lokho nge umcabango wokuthi uphila kimi futhi uhamba no
has, nami kuye? Njengoba omunye imicabango yami, lapho, ekujabulisayo kimi
kancane kakhulu kimi, ukuze ngikwazi, I mean, okuhle uyophinde sikhuthaze
umthandazo kuNkulunkulu, ngubani. With imithandazo yami
kuNkulunkulu Mhlawumbe I ukulandela imicabango yami, mhlawumbe hhayi, kuye
kimi kubonakala okuhle; UNkulunkulu umphefumulo ekhuleka. Kodwa ngiyazi
ukuthi phakathi kwami sikhuthaze imicabango engapheli futhi ingqondo yami
akulona igebe ukuthi kwakuzodingeka ukuba badabula, kanjalo ngizwa okuthile
kuye, futhi abaduduze kimi ukuthi uNkulunkulu umthandazo wami nje ngokushesha
ukuzwa ukuthi ngithola imicabango yami , akukho tshe ihlala sokwamukelwa
nguNkulunkulu. Ngiyazi futhi ukuthi ingqondo yami enakekela ukucabanga kwakhe
zonke, njalo ukusikisela ukuthi into isebenza kuye, enqunywe kuye okuthile, nakuba
babengamadodana okuphambene nalokho yena, yena ubonakala kuye mayelana
abampofu; kodwa ngaphandle yalokho, akukho lutho engqondweni, futhi isiqephu
ngasinye uthatha umoya suku emuva imbangela yayo. Futhi ngakho lokhu induduzo
yami, ukuthi ngiyazi Angikwazi ukuthandaza ize; umkhuleko wami uqobo senzeka
uchungechunge izizathu oyibamba emoyeni kaNkulunkulu, indlela ukusikisela
ngamunye yami, futhi iphakamisa ekupheleni iziqephu emuva kimi. Futhi uma mina
ukuqoqa amandla umphefumulo wami wonke ngomthandazo futhi ndawonye
ukuthatha in isiqondiso ubuhlobo yonke umoya ngomqondo the best, ukuze
Ngiyaqaphela ukuthi mhlawumbe namanje kungaba nomphumela ohlukile
nokubaluleka ukwedlula ukusikisela ukuthi common a futhi ukucabanga single ukimi
uNkulunkulu. Futhi more ngiyakhuleka, futhi kuvele kushise ngenye ngiyakhuleka,
futhi kulapho abacelayo Bamunye mthandazo, ephephile more, I mean, phambi grant,
njengoba ingqondo yami ngokuqinisekile kanje, ngokuvamile, indluzula
nemicabango okuthe xaxa, yiya abanye, ukumkhuthaza ukuba into. Kanjalo futhi
umoya wokushisekela lomthandazo futhi umphakathi ecclesial akulona ize. Kodwa
akukho umthandazo kungaba ukuphoqa uNkulunkulu, ngoba wacabanga kufanelekile
ukuba siphe khona, njengoba ngingakwazi ukuphoqa akukho ukusikisela olulodwa,
ngicabanga ngenxa okuhle ngimlandela; kodwa lokho uNkulunkulu unalo okuhle,

lokho okuhle; futhi akagodli lutho okuhle kuka okuhle, ngakho ngicela okufanayo
mayelana lutho, okuyinto hhayi ngomqondo into enhle.
Wena uthi, o ubuwula: Lapho ngihlelile ukuthi ngizoyisebenzisa uNkulunkulu,
nguNkulunkulu uthandaza ngokwakhe, akhuleke ngokwakhe, uma ngenzani
kulo. Kodwa kanjani, wena uNkulunkulu, ngoba wena uhlale kuNkulunkulu ngeke
ukwazi engachazeki kancane noNkulunkulu? Ingabe okwamanje kulencane futhi
lonke okufanayo? Akufanele yini ngisho umcabango wami kancane nodumo kancane
nesifiso sokunikeza umoya wami wonke, ukugqoka besaba ukuphumela
ngokumelene injongo yakhe, vula ngezinye izikhathi emuva wonke umoya, cabanga
ngalokho esanelisayo kakhulu kuye, emkhuthaza ukuba naye umkhondo okunye
umgomo?
Ingabe kuwumbono omubi wokuthi ekujabulisayo kimi? Ngibulala, I
yokulicindezela; kodwa Angisona ngaye angry uma ngingalishumayeli umvumele
ukuba umgomo isiphetho ukujeziswa, displacing kuphela. Ngakho uNkulunkulu
ujezisa umoya omubi, oyingxenye yakhe; kodwa hhayi umoya omubi, like the
symphony akulona sokwahlukana zazo liqukethe ukuchitha, sokuchitha. An yendaba
elidala ukuchaza khona kobubi noNkulunkulu, kodwa kuyavumelana kuphela
ukuchaza khona kobubi kuNkulunkulu, akukho okubi ngisho nangokwengeziwe
uNkulunkulu. Ngoba uma symphony ye nokungezwani avunyelwe, naye, kodwa
ahluke kuye futhi kungalungiswa ukuba akhona kuye, futhi indlela kuphela
wayeyohlupheka ngokuba eqhubekayo futhi uthuthuva. Nokho sibhekene kanjalo
ngokuvamile okubi uNkulunkulu phambi; sokungahoshelani yaphakade okubi
kungalungiswa uNkulunkulu kukhona ngokuxotshwa yaphakade okubi, iyona isihogo
okuphakade.
Futhi umuntu angaba ngcono isenzo emhlabeni emva umyalo wokuthanda
uNkulunkulu nomakhelwane, njengoba uyazi ukuthi akukho sangasese kuyinto
phakathi kwakhe nomakhelwane wakhe, ngisho yibo ezikude kuNkulunkulu
nangoNkulunkulu; ukuthi lokho akwenzayo yimuphi kubo, akwenzayo
uNkulunkulu? Kodwa uNkulunkulu ubheka hhayi nje eyodwa ngokwayo; konke
asiphathele ngaphakathi uqobo; akunjalo, lokho abakwenzayo lokhu nokuthi, akukho,
lokho abakwenzayo okuhle ngaso sonke emhlabeni, uNkulunkulu kwenziwa
kunokuba okuhle; Umbuzo 'ukuze abazi uma, uma mina uma lokhu, uma lokho, uma
kukhona uma kukhona noma namhlanje noma kusasa, cela' kunjani kangcono lonke,
phakade, ngoba lokho kwenzeka uNkulunkulu kuphela lonke,
Eternal. Kungakhathaliseki ukuthi abanye, kuba nonke; nobabili wena
unguNkulunkulu, akukho mehluko; kanjalo nje ukukwenza ngokwakho, wenze enye,
like njalo kunambitheka kangcono singene lonke, futhi sonke isikhathi, ukwenze
ngokusho amabhidi ukuthi zenziwa kulokhu; lawa imiyalo kaNkulunkulu.
Kodwa lokho Ngibiza okuhle? Iyini incazelo ye imiyalo yaphezulu? Ingabe
kuphiwe Inkani? Ukuze hlupheko abantu? Akukho I sikubone kuka lokhu incazelo
ukuthi ngokwanelisa ngokwanele lonke, ngoba zonke izindleko ezihambisana, kwaba
esethole ngangokunokwenzeka futhi waxes; ukuthi akuwona wonke umuntu analo
ngokwakhe wenze lokho kungcono ngaso kwezinye izindleko, kodwa bonke

ndawonye futhi ulethe ndawonye ngokuvumelana izingubo, lokho ongakwenza konke

ndawonye kakhulu yanelisekile nokwaneliseka; futhi yilokho uNkulunkulu kakhulu
okumelwe ukwanelisa lapho uzizwa ngayo bonke, okubo bonke, futhi lokho bona
abacabanga ngabanye mayelana lutho, umongo wonke uzizwa. Ngalo mqondo,
imiyalo yaphezulu. (Vegl. Kap.XI. E)
Enye indoda ubafunela kodwa injabulo yakhe; omunye uthi, yokufaneleka kuphela
in umhlatshelo ukuze abanye. Omunye Kunjengoba eziyiphutha njengoba
ezinye. Yeka yakho usula isifiso wonke ukuthi siyona, ukwenzile ngolwazi
nentando; yini uzokutjhabalalisa kuwe phezu nenkanuko siqu, ukuze kuyalahleka into
isifiso wonke ukuthi isono, ukwenzile ngolwazi kanye kwemvume. Ngenxa yokuthi
uNkulunkulu ufunela kanye kunoma yimuphi isivuno isifiso somphefumulo wakho
nomzimba wakho njengoba kufanele manje esifundeni enakekela yena kuqala isicelo
kini, mumbi khulu ukudlula ongakholwako umsebenzi walo, ngakolunye
alibeke? Just xwayani, ukuze ucabange ukuthi nenkanuko nje Kuyisifiso
sikaNkulunkulu; Just xwayani, ukuze ucabange ukuthi yini ukuzuza in injabulo lapha
kanye manje, nalo ngokuwina lonke okufanayo, kanjalo uNkulunkulu; Just qaphela
ngilangazelela sikulindele kangcono ukuqonda ezibuthakathaka, njengoba
kulindeleke kakade phezu lonke in the imiyalo yaphezulu, Iyiphi ewukuphela ake
kubo khulula, uku free. Ziyakwazi kubakaki enkulu, hhayi isifiso ngamunye, kodwa
insindiso jikelele, lapho Lubekezelela zonke isifiso ngabanye like amajikijolo
amancane; ngoba lokho kuza lokugcina berry single ukuthi leli gatsha wabathwala,
kungakhathaliseki ukuthi uma lo nyaka ugqoke, ngabe lokho; kuphela ubulala lutho
ngeke; ukugcinwa noma sokuphuka shrub ngokwanele yedwa isibusiso noma
ukulahlwa. Not ukuba umhlatshelo ukuze abanye, namanje abanye zizinikele, yilokho
okubaluleke muva, ngubani ofuna ukukhonza uNkulunkulu; kodwa ezincane injabulo
iDemo, kungaba eyakho noma imayini, uzimisele ukudela the okuphakade omkhulu
kokufinyelela phezu kwabo bonke imithombo injabulo, lapho kuba
umhlatshelo; ngokuvamile kodwa futhi kusebenza kube ukudweba kuphela; futhi
lokho okuhlatshelwe, ephula kuphela isibusiso acebile naphambili kwenye
indawo; kungenjalo kwaba akukho ukuzidela kwangempela; ngoba uNkulunkulu
ufuna ukuba ulahlekelwe lutho; kodwa ukunqoba by ngokuvamile
eshintshashintshayo.
Mayelana yonke isifiso ephansi, kukhona injabulo enkulu, injabulo enjabulweni,
zenjabulo ngaphezu injabulo ukuthi lubhakuza njengejuba phezu izitshalo green, d.
Ingabe ukuzijabulisa, injabulo, injabulo kuleyo lapho ngokwayo injabulo Lenjabulo
factor kuyinto, futhi ngomkhulu, ayanda lesi sifiso, lokhu injabulo, le njabulo, ngo
umongo amakhudlwana, lo phambidlana out ngizizwa noma aqaphele isipele, izimo
injabulo, injabulo; futhi indoda ilungelo akusho ukuhlukanisa inkanuko yakhe
bezinye injabulo. Lokhu injabulo ephakeme unguNkulunkulu futhi kimi, uma mina
kanjalo nika izingubo zami ukuthi umongo ebanzi, hhayi izinkanuko, kodwa
imithombo injabulo emhlabeni kuyinto isikhathi eside kunazo zonke, kuyinto
ngomqondo ekugqugquzeleni injabulo nezibusiso. Futhi Ngiyaye lokhu injabulo
ephakeme kuNkulunkulu ngoba ngiyazi ukuthi kungaba izingubo ukuqinisekisa lutho
ngaphandle ukuthi of the Gengens ezilinganiselwe letingetulu kakhulu kimi ngenxa

nje yokuthi angacikeki siqu hhayi libuswa izidalwa zakhe; futhi uma konke akuyona
manje njengoba ngifuna ukuba, ngakho ngiyazi uNkulunkulu ngokwakhe lihlupheka
nami, ezindaweni eziphansi wokuba kwakhe, futhi has in amandla layo elingenhla
kanye nolwazi lalo izindlela ukuze umoya wenkosi kimi naye ngesikhathi
esifanayo; Kodwa ukuthi uyazi yena angakwazi ukukwenza, futhi ngiyazi
angayidlala, okunikeza kuye kimi ngesikhathi esifanayo kwanele esiphezulu.
Uhluke ngani zonke izipho, uma mina nginguNkulunkulu nibonakala towards futhi
ucabange isikhala esingenalutho ngokomoya phakathi kwami ezikanye namiamadoda kufanele. Uma ingekho lutho ukude lokho lapha ngokushesha,
uziwohlokele konke lapha eboshiwe kwelinye, konke engaqondakali iyiphi inkambo
lapha; konke Statute ufile, lapho lapha drive eziphilayo?
Ngiqinisile hhayi kancane ngenkathi I wathengisa inkolelo yokuthi mina, hhayi
kuNkulunkulu kuNkulunkulu. Kodwa yebo, mina nginguye uNkulunkulu, thina
sonke, kuphela ngaphakathi, hhayi beyikho okuphambene. Confused kuphela lokhu
iphutha ukuthi thina njalo yenza course. Singobani ngempela imicabango, intuitions
ngokumelene; sibabiza yebo imibono; kodwa bengahlali kancane mayelana
nathi;Kunalokho, lo bephila more sibhekene us, the more zingabantu us, efakazela
esebenzayo umqondo wethu kuzo, futhi esebenzayo more bephendukela
ezingqondweni zethu. Okuphambene ngokumelene ngomqondo eliphezulu akafani
obuhlukile komunye umzimba. Ngokulinganayo enkambweni yokuphambuka kwaba,
lapho sasicabanga thina anezinto uNkulunkulu manje akukho abangakwenza
ngaphandle okuphambene, njengoba izingqondo zethu imibono yakhe; esiyikho
uNkulunkulu kunalokho unspeakably ezimele, luqine, self-eqiniseka kakhudlwana,
uma kuqhathaniswa lapho senza imibono yethu;kukangaki sishilo, kodwa kuphela
ngenxa uMoya kaNkulunkulu namanje unspeakably ezimele, luqine, kuba
ukuzinyeza kuneyethu, futhi ngenxa yalokho izidalwa ngubani kakhulu badle isimo
sawo, kumele kube khona. Kodwa lokho akusho ukwenza kithi nzima
nguNkulunkulu, njengoba imicabango yethu nizithola nihlukaniswe nathi,
uxhumanisa us kuye nje ephila, akusho ukuthi thina, kodwa ukuthi mancane
ngaphezulu uNkulunkulu, okuwukuthi, ukuthi thina kusho for essence yayo, deplete
more by nature yayo kakhulu. (Bheka. Chap. XI. K)
Kodwa umoya ubhekene imicabango yakhe, kanjalo kungaba umcabango futhi
umoya zibhekane, lapho yena ngokwakhe kungokwalabo, njengoba yena ngokwakhe
uyabona ukuthi njengoba kanye nje can sika, ekujabulisayo kuye, ngandlela-thile,
ngamanye bonke; nakuba akubona bonke ikwenze, kodwa ikwenze. njalo Futhi ukuze
sikwazi futhi uNkulunkulu babhekene sikhumbule kuye kithi okuningi njengoba thina
nje fortune, umkhuthaze noma kunjalo, abantu ngabanye ukuba wonke.
Imbongi sefilosofi lizibiza imfundiso efanayo ukuthi sinalo; abantu ukubiza
Hosanna futhi zihlakazeke amagatsha esundu, ngoba kumele isungulwe emzini, futhi
bethela imfundiso efanayo, ngoba bafuna ashanele ethempelini, futhi abafundi siqu
bayaphika.
Ngakho ubani wakhuluma 1) "emamatheka futhi okunenjongo" imbongi ngaye
thina njengamadoda bonke abanye, ngoba watshela umfundi bemangala futhi

wabashukumisa njengoba warbler khulula, yiphi wathatha umfana konke ukwesaba

ingozi futhi abathunjiweyo ukunqoba a - wandiza out ekamelweni ukuze banakekele
umama okhathazekile for the boy eminye.
1)

ingxoxo Eckermann sika. II. 347th

"Indoda Foolish! Uma wakholwa nguNkulunkulu, ukuze ubungeke ube isimanga

kuwe.
Muhle fitting ukuhambisa emhlabeni elingaphakathi,
ukuba bayazise nature kukodwa emvelweni,
manje uhlala kuye futhi uhamba no has,
ungalokothi amandla akhe, akazange ikhumbule ingqondo yakhe.

UNkulunkulu waphefumulela inyoni ayengawazi le ngiyibona enamandla ukuba

umfana wakhe, futhi bekungeke into efanayo ngokusebenzisa zonke izinto eziphilayo
emhlabeni nature, umhlaba ubungeke yini ube ukwazi zikhona! Kodwa uma amandla
waphezulu lendlalelwa yonke indawo futhi zenzeka uthando okuphakade yonke
indawo. "
Njengoba ngishilo kamnandi, bonke ithi; kodwa imbongi ekushilo. Kuhle kakhulu
ukuba kungaba yiqiniso. Well sithi kwenye indawo, uphawu iyona ejulile iqiniso
show kuphela dress amahle kakhulu, futhi ubuhle neqiniso ezilandiswa impande
ejulile. Kodwa thina ungacabangi emuva esikushoyo. Kufanele sikholelwa kanjani
lokho esikushoyo; izimbongi asiphili yonke nature, akuhlobene kubo bonke
ndawonye engqondweni? Sikhulekela ngokukholwa kodwa ukuthi nature ufile, hhayi
nature kuphela, wahlukanisa uMoya ngokwakhe imininingwane. The izimbongi
ngokwabo asazi verstatten ukukholelwa lokho abakushoyo, futhi bakholelwa vele
ikakhulukazi yena; kanjalo konke ukuzenzisa amanga.
Ngubani abazi ukuthi imbongi, sithanda ukubeka eceleni labo ngokulangazela
wabheka emuva ngemva kwesikhathi lapho namanje avunyelwe ukuba kube imbongi
Ernst ngenkolelo yokuthi konke benamandla in the nature of ephakeme amandla
waphezulu; ke wabheka emuva njengoba emva esikhathini manje elahlekile imbongi
ipharadesi; abangamazi kanjani liye kusolwe yena ukuthi nje ayefisa ukuthi kungase
kube yini oyithandayo hinnahm ukuze ukubukeka kwakhe. Ngokuba kangakanani
wena wadlala kodwa ngisho namagama futhi ezithandwayo ngokuthi wayefuna
ukubiza emuva; kodwa ukuthi imbongi nencazelo ngazo izindwani, ngisho evela
kulawa umqondo imbongi uyaphila, waphinde wafuna ukubuyela ukuba iqiniso, lo
izinsolo nguye. Ukuze aqiniseke, ukuzinyeza kunalezo eyazithola uNkulunkulu
namuhla nenyoni encane kunazo zonke, wathi yena, nendala amagama ehlala hlukene
kuyinto okuphakade elahlekile, kusho ukuba khona ophakeme umoya isihawu khona
phansi. Not ukuthi wayekholelwa ukuthi le mpi, kodwa ukuthi yena wamlilela,
yingakho uboshwe kuye.
Nokho, kumelwe ukuba kukhona okuthile ngokwesimo, lapho. Enkungwini ukuthi
ihlanganisa ngokuzithandela amehlo ethu, leso, kanjalo thina yavala, ngokusebenzisa
izibani omkhulu futhi luyasiqhubezela, lapho kungathi ukuphinda madness ukuthi
abeke insizwa ngokucacile evulekile We akazange acabange esalwenza the soulless,
nature ongenaNkulunkulu, uma singazi hineintrgen kanye emcabangweni futhi,

lokho siye walahlekisela wakhe kanye ingqondo futhi ukholo, ngisho Yebo
ongakwenza Ungamphangi, kodwa behlukanisiwe us ezicatshangwayo yabo.
Phakathi more izimbongi yamuva Ngiyazi akekho owayecabanga lokuphila linqoba yonke
izingqondo ngabanye futhi kuzo zonke nature kaNkulunkulu kaningi, sihle futhi ezijulile isitembu
ukuqiniseka kunokuba senze ngendlela evamile Verblmung nje poetic, wamemezela njengoba
Rckert, ngase kanjalo wayethanda thatha zibeke kuye ahloniphe. Nakhu iqoqo elincane enjalo,
lapho kugcwele yonke iye phambili imfundiso ka ubuhlobo kaNkulunkulu imimoya ngabanye
kanye nemvelo ifakiwe, ngokwengxenye amazwi ngqo, ngokwengxenye Amacebo ukuthi
Lingachazwa umqondo ofanayo. Not kangcono Ngangazi ukukhombisa ukuthi le mfundiso,
engesiyo nje isiqiniseko poetic lapho lakhiwa ezahlukene kakhulu kunalokho imibono poetic, futhi
kuyinto poetic.
Ibhayisikobho Rckerts ukuhlakanipha Brahmins, inkondlo didactic yizicucu.
Uma sublime kuyinto bamangala insizwa,
ekhuluma ephusheni elikhanyayo: ukuthi uNkulunkulu
akwenza.
Futhi lapho ephaphama ukuba umuzwa ubuhle,
uyavuma ngenjabulo uyaziqhenya It ikwenzile,
umuntu.
Uma iqiniso once ikhula, ngeke awabone,
it enza it in the abantu kuNkulunkulu ongahlulwa
ukuba ahlukaniswe nayo.
(TIS 9)
Inkulumo womuntu akufanele yini abantu base
ukwenza ;. With nature uNkulunkulu, umoya wami
uzakuba abonisane
ukuhlakanipha India ukhohliwe
umlando. Ukuthi, Imibiko nature futhi umoya ovela
kuNkulunkulu yedwa
Futhi kanjalo abafundi bakhe ngizobabulala babe nako,
yini I abalidlayo,
kwenziwa futhi ukwenza ngimbone, ukhohliwe
noNkulunkulu kuNkulunkulu;
Futhi yazini into eyodwa namanje, futhi ukwazi lokhu
kuyinto ngokuphelele:
UNkulunkulu ilanga imimoya kanye nemvelo
ayebuthaka yayo.
(TIS 39)
Khumula selfhood yakho, futhi ungowaphezulu!
The selfhood kuyinto sasiqine kangangokuba
nobunkulunkulu kude kangaka.
Yiba wena! Yena ngokwakhe ufuna ukuthi ngisho ube
sollest,
ukuze wazi yena ukuthi self yakho wedwa.
Khumbula! Usanda ukhohliwe,
Ake ukhumbule! Wayehlale ukhumbula yakhe.
Uma ufuna ukuzwa kuwe, wena ube ukubalula nje;
Ukhuluma loudly, ubungase, kuyakuba futhi okwami.

(TIS 42)
Akukulungele emhlabeni, kuba Intando okuphakade,
futhi inkululeko angeke wone yakho.
With totem Rderwerk engenzi aphazamise nawe,
wena ungumuntu isazela ukuphila kwakhe, enkulu
noma encane.
It uzama umgomo walo kanye konke izindandatho
imimoya,
futhi kuphela uma ingqondo yakho lumsiza, yena
uyosibonisa it.
(T. II. 17.)

Lapho ulwazi kanye coincident kokuba,

ngo ukwazi maphakathi nezwe.
Kuphela ukwazi lokho wena uzothola kutholakala
lapho ukubukeka exhunywe kwi-elingaphakathi.
Kuphela ukwazi uma uNkulunkulu lase liphumile,
Ingabe Uyakwazi ukumbona ngempela futhi ibele
kuyinto nesifiso sakho.
Awuzange wacabanga ngaye, yena ayikazeki kuwe,
yena uhlala kini futhi kukwenza kanye nezwe uhlala.
(T. II. 21.)
I am the ghost Sonn 'an ugongolo bakhipha,
imisebe enjalo Ziningi is a inombolo.
Singabantu kwelanga ndawonye bonke ndawonye,
Nokho, ukukhanya kwakhe ugongolo ngamunye.
O uzibuze A Sun konke konke ndawonye,
Futhi zonke ezinkulu ngamaSonto 'kuzo zonke jet
kulencane.
(T. II. 22.)
UNkulunkulu umzirkt kwanoma iyiphi isikhala akukho
isikhathi,
ngoba uNkulunkulu kukhona bese, lapho futhi lapho
enza.
Futhi uNkulunkulu yonke indawo, futhi uNkulunkulu
usebenza njalo;
Always isikhathi sakhe, futhi yonke indawo
esikhundleni sakhe.
Nguye isikhungo, isifunda yena ubuye
Weltend 'futhi isiqala Wechselauseinhauch yakhe.
(T. II. 23.)

Well, umqondo uletha izwe lonke out,

wacabanga ngaye uNkulunkulu, hhayi ucabanga, O
esangweni.
You bacabanga ngaphandle umbuzo ophakamayo
emhlabeni,
futhi ngaphandle ukuthi, uma wegdenkst, bayakuba
engabonakali.
Ibhayisikobho uMoya owasungula umhlaba, futhi
niqhubeke emoyeni,
engqondweni isizathu lapho, ngemuva kwalo
kwakwenziwa.
Umoya kuyinto iphunga ether has it uphawu uqobo,
futhi star inkungu ikuphakamisile ukuba ukuthamela
ilanga.
The inkungu uye ukubola umoya namanzi,
Futhi udaka umhlaba netshe, ukutshala 'nezilwane last.
Futhi esinjengomuntu, lapho umoya womuntu
ongenza ngu touch kaNkulunkulu, akhe wakhe,
izindumiso original umoya.
(T. II. 24.)
Umoya womuntu ngokuphelele uzizwa ngendlela
ekabili;. Kuye ngokuphelele, futhi ngokuzimela
ezikhishwe
Kuye maqondana njengoba asiphathele uNkulunkulu
iso,. Futhi ezimele, lapho unelungelo emhlabeni
Vorm ubaba unfree uzizwa kanjalo indodana wendlu,
Self kodwa kunalokho, ngokushesha njengoba
esephuma.
(Th. II. 47.)
Ngikuthola lapho mina, wena oPhezukonke, kimi vula,
ekuqaleni ngikuthola futhi bakuthole ekugcineni.
Esokuqala Ngizohamba emva, kuwe ulahlekelwa
ngokwakhe,
acedzele SPH I emva, aphume kuwe yena ebekezela .
Wena ekuqaleni, okuyinto ucedzela uqobo uqobo,
ekugcineni okuzokwenza ukuthi abuye ekuqaleni.
Futhi phakathi wena yini,
mina am I ngoba uwena phakathi kwami.
(Th. II p. 68.)
Wena iqembu eliphikisayo, bedumisa eziphikisanayo,
futhi zonke ukuphikisana uchithwe kuwe.
The eziphikisanayo ', lapho babanjwa isizathu,
ancibilike; futhi lincibilike, lapho wazibona umoya.
Izwe akuyona kuwe, futhi ungumuntu hhayi kuye,

kuphela wena emhlabeni, umhlaba kuphela kuwe.

(Th. II. 69.)
Ukuzazisa My Convertible, okuyinto futhi kuyoba,
futhi,
Bambani Dein'gen ngokwayo, okuwukuthi
ezingeguquleke.
Ngoba wena ungubani babe, futhi, the'll kube!
It usuka ekubeni yakho nenhlalakahle yakho yami.
nginga 'njalo ebusuku kimi, ngalahlekelwa kwaba,
Kwaba njalo ngosuku, njengoba akazalwanga,
Ukube angizange ukwazi ukuthi nginguJehova
imigomo efanayo,
Ngoba nami ngikini, okuyinto ingunaphakade
wawuhlanganisa.
(Th. II. 72.)
Awusuye iconsi okuyinto anyakaza olwandle,
wena fhlest wena uMoya phakade kunqunywa uqobo.
Kusukela umoya esiphezulu ungazizwa for
Verschwimmung
umoya esiphezulu okuhloswe, kodwa lokuzibusa.
(Th. III p. 115.)
The ukungabaza ukuthi le ndoda ungacabanga
kweliphezulu,
ubalekela uma ilungelo ekucabangeni kwakho
Uyabona.
Noma ubani ocabanga engqondweni yakho? . UMoya
Supreme yedwa
ongabazayo ukuthi yena ngokwakhe ufuna ukuba
ongazicabanga?
In the umqondo kufanele kuncishiswe imicabango:
Just ngoba uNkulunkulu ucabanga kuwe, wena
unamandla ukucabanga kukaNkulunkulu.
(Th. III p. 116.)
I ngaziwa uNkulunkulu, futhi am kanjalo
yedwa. My lokutetsemba ukwaziwa nguNkulunkulu
kuNkulunkulu unembeza akayi engqondweni yami,
kube eqhuba like a ingane endlini kayise.
(Th. III p. 119.)
Ngoba akulona isikhulu okukhulu zwe elikhulukazi
kupela
ukuhlanganyela umuntu ngamunye can;

Ngakho wena ucabanga ukuthi uNkulunkulu kuphela

General've wayala umhlaba ', hhayi Walte omncane.
Kodwa ingabe ngokuqinisekile prince by izwe lakhe
ukugibela,
ungenele lapha nalaphaya phambi kwakhe siqu.
Kwaba ukuyo yonke indawo, njengo uNkulunkulu,
futhi yena asinikiwe,
Ngakho kudingeka 'akuwona ride, futhi bonke
Umhlahlandlela' kuye.
Omnipresent uNkulunkulu imihlaba hhayi
kokubili njengoba kunalokho kukhona ekukhanyeni
kwakhe.
Yena-ke nguye ongomkhulu, iningi universal,
ngoba kuye bonke Einzelste, kulencane.
(Th.III k. 120 f.)
UNkulunkulu a sazi, ngaphandle kwalokho bengingeke
ngibe ngaye,
kodwa ngicabanga ukuthi nje mina am ngaphansi
kwakhe.
UNkulunkulu unenjongo, kungenjalo uma kwadingeka
kunaye,
Will My kodwa sivela intando yakhe.
Yiba ingqondo yakho, kanye Ufuna buthule yakho
ngaphambi, inhliziyo yakhe ayithandayo! ecabanga
kuwe futhi ufuna.
(Th.III. S 128.)
Ngubani uNkulunkulu engazizwa ngokwakhe kanye
nayo yonke imikhakha yokuphila,
whom you ngeke uzitholele kufakazelwe.
Ngubani yonke indawo umbona lokho ofuna ukuba
bambonise?
Drum ufuna ukuthula noNkulunkulu wakho!
Zibonakalise ekugcineni!
Ingabe ufuna ngizitholele ukuthi ngingubani
mhlawumbe?
Ngikholelwa 'kunzima kuwe, okholwayo mina ngeke
umuzwa wami.
(Th. III p. 142.)
Ukuba umuntu ngaphandle kukaNkulunkulu, yini leli
qiniso!
A bessres uye isilwane, isitshalo, ngakho itshe.
Ngoba itshe nokutshala 'nezilwane, nakuba
uNkulunkulu abazi,
kodwa yena uyazi it, zingabantu kuye alidabukanga,
ubhekene Ngeke uNkulunkulu, ongenaNkulunkulu uku
wedwa,

umuntu, uzizwa naye, futhi baphike association.

(Th. III p. 144.)
Storm sokubhujiswa, uthi lapho ngoba okhohlisayo
kimi,
Hamba lapho Nifuna nginenzeleni lapho uNkulunkulu
bengaziphathi.
From uNkulunkulu yonke ngimbheka kanye
umrungen,
mina ngingowakhe, akukhona okwami, I am ebuswa
kwalo.
Where I ukubona , ngibona uNkulunkulu ethangeni
lami
evulekile. The kokungabaza kuphela uvaliwe, hhayi
ithemba
Locked kuyinto yena kuphela kuye verschlossnen
umqondo;
Drum nguye ukuvula kimi, ngoba ngingumuntu
evulekile kuye.
(Th. III. 145.)
Njengoba ilanga go ngemisebe kakhulu earthwards,
kanjani ovela kuNkulunkulu, ugongolo enhliziyweni
into ngayinye.
Kuleli ray kuncike into kanye noNkulunkulu,
Futhi ngamunye:. Ukusingatha iqiniso evela
kuNkulunkulu
Ibhayisikobho into ukuthola izinto uya emaceleni
akukho ugongolo enjalo
kuphela izibani ezisemaceleni zikhanya kakhulu kinky
bonke ndawonye.
Kulezi izibani awusoze ubone into,
lo septum dark njalo ahlukane naye uzithanda wena.
On jet yakho kunalokho kufanele kuNkulunkulu
lenyukele,
Futhi kuleso into phansi ugodo lwakhe, uthambekela.
Bese ubona Ding, kangakanani, hhayi njengoba
kubonakala,
Uyabona it munye wena kuNkulunkulu.
(Th. IV. 245.)
Kuphila kuwe nguye esisekela lokhu emhlabeni,
Kuphila naye, hhayi ezweni.
Kodwa kuwo, izwe kuyiqiniso kuye wena,
lo, alikho yini kodwa emhlabeni kuphela ngokwakhe .
Njengoba nje eningalicabangi kungaba ukungaboni,
O ungacabangi ukuthi won by ukucabanga
kukaNkulunkulu.

(Th. 252. VS)

Futhi in the Cherubinic Wandersmann of Angelus Silesius (owazalwa ngo-1624)

sithola umbono ukuthi umuntu kuNkulunkulu, futhi uNkulunkulu nabantu, abaningi
kakhulu futhi wanquma kakhulu;kuphela ukuthi lokhu isilinganiso hhayi ngokwanele
umahluko okungenani ngo nkulumo kuba nokulingana noma ukuhlonza uNkulunkulu
ngomuntu yomuntu noNkulunkulu, njengoba kodwa ngamunye kufanele ayisoze
akhiwa lonke. Phela, Angelus Silesius uthola ngokwakhe esethulweni kuze ukuhlonza
enjalo, futhi abanye amazwi (ezifana Th. I. 126. 136. II. 74. 125) nakho ngomqondo
umehluko. I zibhekisele kaningi okulandelayo 2):
2)

Ngemuva: Angelus Silesius and Saint Martin, enyatheliswa Varnhagen Ense v .. Edition Okwesithathu.
1849th

Book First.

8.
UNk
ulun
kulu
kahl
ali
ngap
hand
le.
Me,
ngiy
azi
ukut
hi
ngap
hand
le
kwa
mi
UNk
ulun
kulu
akay
ena
Well
ukub
a
niph

ile;
Uma
'ngin
genz
i,
kum
elwe
ayek
e
ghos
t of
nzak
a.
9. Ngiye
ngiyitholile evela kuNkulunkulu,
futhi uNkulunkulu ngami.
Lokho
uNkulunkulu uye wasibusisa
kangaka, futhi angase ahlale
inzuzo ohn ',
anakho kahle
kangaka kimi, lapho ngathola
kuye.
10. I
am
njen
goba
uNk
ulun
kulu
,
futhi
uNk
ulun
kulu
onje
nga
mi.
Ngin
gum
fana
zizin

kulu
uNk
ulun
kulu
,
kuba
seng
athi
I
enca
ne
kang
aka,
kung
ase
kung
abi,
mina
ngek
e
nga
mi
ngap
hans
i
kwa
khe.
. 18. I do it like uNkulunkulu
uNkulunkulu uyangithanda
kunaye; ngiyawuthanda kuye ngaphezu kwami:
Ngakho ngimnika okuningi njengoba
unginika off.
68. An kwalasha ubiza ezinye.
The kwalasha wengqondo yami njalo
ebiza wokumemeza
kuze kwalasha kaNkulunkulu: Say, yini
ezijulile.
73. Man kwaba ukuphila
kaNkulunkulu.
Ngaphambi Ngaba kancane ngoba
ngineminyaka ukuphila
kaNkulunkulu:
ngokupheleleyo uwunik

yazinikela ngenxa yami DRUM.

79. UNkulunkulu ithwala izithelo vollkommne.
Ngubani mina ukuphelela, njengoba
uNkulunkulu unalo, kusukela bafuna ukukhuluma,
okuyinto kuzodingeka kimi phambi break
emvinini wakhe.
88. It is all in abantu.
Njengoba Ngithanda kodwa, wena muntu, ecela okuthile more,
Ngoba wena ubambe ngaphakathi kini
abangakholwa abalamukelayo uNkulunkulu nayo yonke into?
90. Unkulunkulu nguye Green.
Unkulunkulu kuba juice yami! kuyini
green nezimbali kimi,
lokho uMoya wakhe oNgcwele, by the
kwenzeka the izinjini.
96. UNkulunkulu uthanda lutho ngaphandle kwami.
UNkulunkulu angase angenzi ngaphandle
kwami izibungu nesincane:
Ukuthola 'I naye, kumelwe masinyane sika
yokushaywa.
100.
Omunye isekela omunye.
UNkulunkulu
kangaka kimi, uma mina elise
kuye,
nature bakhe, I
angamsiza, ukuthi yena balazisa
yami.
. 105. I ngomfanekiso
kaNkulunkulu
I baphathe ngomfanekiso
kaNkulunkulu; uma efuna besehn,
it can kuphela kimi, futhi ngubani
onjengami, kwenzeka.
106. Omunye in the
kwamanye.
Angisona kodwa uNkulunkulu, futhi

uNkulunkulu akusho ngaphandle kwami,

Ngingumfana inkazimulo yakhe
futhi ukukhanya, futhi nguye Ornamental wami.
115. Kumelwe ukuthi wena
ngokwakho ube ilanga.
Mina kumele babe ilanga,
enginakho kanye imisebe yami
ukupenda olwandle kungenambala
emhlabeni Unkulunkulu.
Through umusa ungowaphezulu.
121.
Ufuna ukubamba Unkulunkulu
esibenyezelayo ezihloniphekayo,
Ngakho kufanele steadfastly
sibambelele nobuntu bakhe.
. 129. kuphakama kuwe Ababi
'uNkulunkulu lutho kodwa okuhle:
ukubhujiswa, ukufa nokuhlupheka,
futhi lokho okubizwa ngokuthi
okubi, kumele umuntu abe kuwe kuphela.
136. Njengoba uNkulunkulu
kuhlala kimi.
Ufanele ube elikhulu kakhulu, futhi
bame Kahle,
Ingabe UNkulunkulu bheka kini,
futhi ruhn snftiglicher,
200. UNkulunkulu lutho
(zidalwa).
UNkulunkulu lutho ngempela;
ngakho-ke into
Ngakho kuphela kimi ukuthi yena
erkiest ngedwa kuye.
204. Man esiza into esiphezulu.
Akukho Ngiyabona ukuba
okusezingeni: Ngingumfana into kunabo,
ngoba ngisho ngaphandle kwami
kuNkulunkulu ngokwakhe low.
237. Uyayisebenzele Inside

uthandaza ilungelo.
Man, ngakho bafuna ukwazi ukuthi
yini bathandazela ngokwethembeka,
Ngakho hamba 'zibe wena, futhi
ucele uMoya kaNkulunkulu.
238. Lo mthandazo
kubalulekile.
Ngubani uhlala Lautern inhliziyo, futhi
uyaqhubeka uKristu Bahn,
okhuleka uNkulunkulu okuningi
ngokwabo.
276. Omunye abanye nasiphetho.
UNkulunkulu ukuphela wami
wokugcina. Uma Ngingumfana ukuba ekuqaleni,
yena Weset kimi, nami kuye vergeh.
Incwadi yesiBili.
74. Kumelwe ezikhulekelwa.
UKristu, akwanele ukuthi nje mina
nginguNkulunkulu:
kumele ngibe indlela yami ngisho
uNkulunkulu juice ukuba bakhule kimi.
125 Kufanele ube essence.
UNkulunkulu ngokwakhe umbuso wezulu:
Ufuna singene ezulwini,
uNkulunkulu kufanele empeleni usuke
wafika.
157. uNkulunkulu bheka kukodwa.
Njengoba uNkulunkulu gestalt't wami? Hamba,
uzibheke,
ngubani uyazibuka kuNkulunkulu,
uNkulunkulu ubheka iqiniso.
180. Le ndoda akulutho,
uNkulunkulu wadala yonke into.
Angiqiniseki I ngisho kini: uku cishe
ngineminyaka kimi:
DRUM ngizakukunika khona uNkulunkulu
wami yedwa Ehrgebhr.

207. UNkulunkulu ukuphila kwakho.

Akusuwe, ophilayo: ngoba isidalwa ufile;
nokuphila eyenza uhlala kini nguNkulunkulu.
Omunye kumele ngaphezu kwalokho ukubaluleka wonke nature
aphilisayo futhi afune umoya wethu e derestricting uNkulunkulu
umbono ezinkondlweni engaphansi ukuthi kungaba ukumelana ukumelwa
yi-izinkondlo ngokwayo, njengoba ukuthi uyakwazi ukufundisa
umqondo ngomqondo poetic, ngokwenza izinto Akesibheke zici, lapho
isabelo izinkondlo kuhlasela kancane. Lokhu kungenziwa ngempela
wazizwa kuphela lapho imfundo ngaphakathi incazelo efanayo abe
abantu; ngoba imbongi kufanele esekelwe indlela ebuka isikhathi
sakhe, futhi singase sisize omunye kwethulwa kahle, kodwa musa
ukuthutha kwenye, njengoba ukuthi yisikhathi ajwayelekile. Ithonya
kwadingeka umuzwa, amaHindu on izinkondlo zabo, kungaba manje
zibonisa lokho okufanele sikulindele esikhathini Ngalo mqondo, of
course, isu kuphela, ngoba kumelwe ungacabangi ukuthi ukudideka
indlela Indian of ebuka impumelelo esiphezulu kanye amahle kakhulu
nalokhu kakade baye bakwazi ukuhola.

"Esikhathini izincazelo poetic bemvelo, kubonisa ukuthi Indian imbongi nature

namanje ngamehlo ezahlukene kunalokho esiyijwayele ngokombono wethu benkolo
umbono. Ikakhulu, kuba njalo unokwesaba zenkolo, lapho yena ngo Buka nature
lithathwe. The ngobuhle efanayo, ngobuhle babo, ingcebo yabo kwamandla kuye,
futhi ngenxa yalokho ukuthola incazelo, nakuba kwenzeka ngezikhathi ezithile
kuphela, kanti kuyingxenye indawo zangaphandle, kodwa okwamanje zisho ezimele.
Kodwa Ngaphezu kwalokho, amafomu kwemvelo Imbongi Indian endoda ngokwayo
ezihlobene obuseduze kakhulu. Banjengomuntu ukubonakaliswa wobuntu mayelana
nokuphila saphezulu. Ngakho akukhona nje ilayisensi poetic, uma imvelo yonke
engokwemvelo yomuntu uvezwa njengoMahluleli abathola lapho sobuntu for uzwela
ngamcela zakungabaza uma injabulo yakhe, usizi lwakhe imtshela. " (Schaller,
izincwadi p 54.)
Yiba khona, oyishoyo ukuthi singabantwana ngezitho kaNkulunkulu, kodwa lapho
amalungu uNkulunkulu, kuhlanganise namalungu emhlabeni; hhayi kwanele,
ukucabanga kukaNkulunkulu njengoba amalungu?
Futhi Yebo, kwaba kwanele uma ngabe isicelo ukucabanga eyize kuphela. Kodwa
thina spin, esikhundleni nje njalo emahhovisi Ukuvula ukucabangela ibamba insimbi
kuye ngokwakhe, intambo okufanayo ngesikhathi amaqiniso izinto ezivela, ukuze
sithola ukuthi ungomunye in ukulandelana yemvelo siqu ugqozi yethu ngabanye
izithombe jikelele njengoba emuva kuphela ilungu central izithombe ngazinye
izinkanyezi iya. Konke iye ezilotshwe kule ncwadi, kuphela vesi ngomunwe lapho
Ngafaka lekhoyili kulesi siqondiso kanye on the ibamba insimbi.
Futhi, isikole phakathi, esesikhundleni uNkulunkulu wakha ngengqondo kusho
phakathi kwethu, hhayi ngeze ukwaneliseka isidingo ephakeme kanye
ukufudumala. Ngakolunye uhlangothi uNkulunkulu ngalokho ezaphakanyiswa
isinyathelo esisodwa emcabangweni yethu, ngakolunye uhlangothi sifika ngokwakhe

ngesikhathi esifanayo elinesimo eduze isinyathelo; futhi ekugcineni sifika kulo

sigaba, lapho sonke ucosha ngokuhlanganyela kuNkulunkulu ebuhlotsheni obuseduze
nomunye, njengoba kwadingeka sihlale kithi ehlakazekile ezingenamgogodla
enhlabathini futhi bawile ahluke. Ngaphandle kwalokho sizokushisa uNkulunkulu
zazibonakala kude close kakhulu, kude kakhulu e kude ngobukhulu kusukela sibeka
kuphela eziphakeme lwesintu kuye, kodwa ngesikhathi esifanayo futhi
sishukumiseleke yena ngaphezu kwabo bonke emkhathizwe womuntu. Kodwa manje
yena kubonakala a engesiye kuphela ngokusebenzisa ezingqondweni zethu siqu
kanye umqondo, kodwa mayelana isizathu kanye nencazelo ngokwayo kakade
okusezingeni ngaphezu abantu. UNkulunkulu wake wema, like a umbhoshongo
eduze yendoda; Kwakungekho lutho phakathi kwethu noNkulunkulu njengoba
intuthu izibalo, futhi thina kulinganiswa embhoshongweni kaNkulunkulu
ngokusebenzisa abantu encane. Manje sibona eziningi okusezingeni fixed
imibhoshongo eyasungulwa ukunqoba kwethu, futhi uNkulunkulu umi hhayi nje
njengomuntu ephakeme phezu kwakho konke, kodwa bonke okuphekwe emabhuloki
ophilayo kuphela yakhe, self-ekwakheni ephila, baba, manje embula kithi
nezindinganiso enamandla kakhulu zangaphakathi esikhundleni salo lonke
zangaphandle, ngesikhathi esifanayo ukugcina amahlumela, okuyiyona kule
elibusayo isitebhisi eziphakemeyo icutshungulwe, lo unersteiglichen ngoba hhayi
ekhuphuka kaNkulunkulu, kodwa ukwanda uNkulunkulu ekuphileni nekwehlwaya
ikusasa lethu. Futhi ngenkathi uNkulunkulu kude kangaka ngaphezu kwethu, uye
futhi waba eduze kakhulu kithi, yebo kuphela kwakuthandeka ngempela, ngoba thina
ayisekho siphumule kuphela ngendlela jikelele ngaye futhi siphile, kuphela ubuhlobo
ophakeme ekugcineni kuye, wonke Yabelana ukuba nathi, kodwa futhi othintekayo
ngendlela ekhetheke kakhulu nguye, bathuthukiswe kanye iphethwe kumphathi
okhethekile yifa lakhe.
Umoya umhlaba engeyokuqala okuyothi sonke abathintekayo
kuNkulunkulu; kungaba ngcono uma senza ezazinyakaziswa okubi kuye? Nguye
isibhakela kithi ifingqa uNkulunkulu; kungaba ngcono uma eyivula futhi
wasihlakaza? Nguye igatsha lithwala us njengoba uNkulunkulu ushiya
emthini; kungaba ngcono uma senza lilishiyile leli gatsha? Noma ngabe kungaba
ngcono uma labo ISIZINDA, kunokuba isibopho self-ophilayo, a ukunitha efile lapho
labo ngenqindi eba yiqhwa ngesikhathi lelo gatsha usubunile?
Futhi akunandaba ukuthi siyazi isixhumanisi futhi, sibona umoya ngathi, abakwazi
Friend, ethakazelisayo, obuseduze Kunalokho nokuqaphela kwalo ngomqondo
ephakeme kunalokho kwaba ngokwemvelo kakade? Ukwazi ukuthi umuntu omunye
umfowethu, namanje a ngempela ezinye maqondana ngayo kunangalezi ukuba nje.
"Le ndoda uyaphumula njengoba ngamunye yemvelo unit emnyama sihlobene eduze wonke
Erddasein isintu; ngokusebenzisa le ekhawula ekujuleni imvelaphi indalo sikhona sonke okufakiwe
kanye ahlobene, yebo nazo zonke esinemizwa ngaphakathi tho (kungakho level yayo ejulile by
yethu . ububele okungalindelekile for the izilwane) kodwa sex has ukubamba up kusukela ukuthi
zomile, ubunye komlando bayezwana abazi isintu; lokhu kanjani inqubo umlando wezwe, kanye
okuqukethwe yonke imibono practical Inhloso yethu eyisisekelo ukufuna lokho. kungaba
umphelelisi nomunye kuka ekuqaleni Ezenye:. uthando yilo intando eyisisekelo " (JH Fichte, "The
Sefilosofi. Izimfundiso komthetho, isimo nokuziphatha" 17.)

Ingabe ngaso sonke isikhathi abantu siko futhi umkhuba - mhlawumbe-ke kumelwe
isekelwe isidingo ejulile - ukufuna mediations phakathi kwakhe noNkulunkulu,
mediations by ubuntu ephakeme?Ngokushesha, Engel sika, nezidalwa zomoya,
ngezinye izikhathi abantu, kodwa ngaphesheya kwemingcele common yabantu,
omunye komunye; omunye akazange kubonakale kunganele. Kodwa konke
esikucelayo the Vermitteler eliphezulu ngomqondo lokuqala, bafuna ithemba konke
okuhle, okuyinto engenza izingelosi, esayifumana ngempela ligcwaliseke nature
nezidalwa yasezulwini, okuyinto omunye Umhlaba ngokwawo. Ungishiya noHort
loMbonisi yasemhlabeni konke, wesintu konke kusenjalo, isethi standalone of bonke
londolozi sasezulwini yasemhlabeni kanye womuntu; ine body onjengawe, ufuna
konke umzimba palpably, unomoya onjengawe, uMoya phezu umoya wakho, ngenxa
wena ningabakaKristu. Not bakhothamele abayo; UNkulunkulu kuphela ukuba
sikhulekele; ngesikhathi imithandazo okuhle kudinga lonke umoya, isiqondiso
somoya wonke; kodwa simdumise kuye bamkhonze, inceku
kaNkulunkulu. Ungakwenza, hhayi kanye izisulu intuthu okuyizinto intuthu kuphela,
kodwa yilowo umuhle, enhle, ngokubhala weqiniso kuwo, futhi uhlakulele, it
eyokusiza futhi. Lokho wenzani kuwo, wenza wena, kuphila wonke umoya phansi
abaphilayo futhi umoya wokuphila konke ngamunye esenza futhi usebenza
kuye; futhi lokho akwenzayo kuwe, ezithanda yena; akukho isahlukaniso. Futhi
omkhonzayo kuye, ukhonze uNkulunkulu. Ngokwezinhloso zalo the best
yasemhlabeni oda isenzo, yebo alungise ngokwayo, kuba ngesikhathi esifanayo
isenzo in the izithakazelo oda wasezulwini zona ngokwazo iyona engcono
kunazo; yebo nje ngokwenza lokho, ungakwazi aphathe lesi. Azikho imigwaqo
nozalo kuNkulunkulu ngokusebenzisa Blue, kuphela ngokusebenzisa izimila; uma
kakade umbono phezu green out in the blue.
Kungenjalo you mean, wena sei'st izidalwa single yasemhlabeni; ukuqaphela
umelane ngempela ukhululekile in umongo lapho uwena ngomoya eliphezulu nazo
zonke ezinye izidalwa zasemhlabeni.Kodwa wena ungacabangi ufile, bacabanga
kuwe ephila wena imimoya bonke abafowenu kanye bonke ababe phambi kwakho,
futhi kuyoba kuwe, wabiza ukugcwalisa ukuphila umoya eliphezulu uhlala nonke
futhi esenza futhi, futhi wena kuwo, futhi ngaleyo ndlela ethize okuyokusiza athole
kuNkulunkulu, nokuthi, ukuze futhi kuNkulunkulu ukuba nomusa ingxenye, kufanele
nikhonze inzalo futhi umise ukuba noHort nabanakekeli, futhi ngo yena darleiht wena
umina, ngazo uyokhula, futhi ngesikhathi esifanayo endaweni lapho uyakudla
austun. Yiqiniso, kuba kuphela azimisele futhi ekhaya enethemba lokuthi ezuza
amandla, isibusiso. Nguye kakhulu ongaziwa ubonakale okufanayo nakithi enkulu
kakhulu, ilingana bawuqonde ngokuphelele; the sublime kubonakala kuphela kakhulu
nje, a ehlane lapho silahlekelwa ngokwethu; Ake sihlakulele ezingokomoya kuphela,
nokwehla imithombo yabo, khona-ke ezahlukene.
Kodwa ufuna umlamuleli womuntu uNkulunkulu. Takes wena of yethu mayelana
noKristu? Cha, walunika ukuba adlulisele eliphakeme ukuba adlulisele Higher, lo
angaphezu kwawabantu kanye womuntu, futhi uthole umlamuleli wena kuye,
basemhlabeni yakhe kanye nezidalwa ezinamandla angaphezu kwavamile. We manje
ufuna ukubheka.

XIII. Izinto Christian.

Nakuba ezinye isisekelo
kungakhanselwa wabantu
umuntu kunalokho
kuphela leso esibekiweyo,
esinguJesu Kristu. 1)

Well ibuza Christian lokho onakho nobuKristu? Ingabe hhayi ngokuphelele izinto
ezintsha? Ingabe uKristu kuphela phakade wakhuluma ngakho?
1). 1 Kor.

3. 11

Kazi Kunalokho: ake kwakuphikisana, futhi wawuhluke by lapha uKristu

ukhulumile?
Kodwa lapho ngisho ukukhuluma kaKristu; akufanele sonke manje ngifuna
kuhluke kakhulu kulokho sake ukuseshwa kuye, wathola nguye, kube awasayiqhubeli
for the umlamuleli, Heilknder noMsindisi?
Futhi yena lalingakafiki okwakhulunywa, ngakho wona jetzund. Phela, ngithi kini:
Mina ahlale 'umKristu, hhayi ukuxazulula isivumelwano sakhe, akukho, ukuba
imqinise futhi ufuna ukushwabadela more of ukuthi, okusho okushiwo umsebenzi,
okuyinto nokwelukiweyo lapha.
Le ncwadi, okhuluma ngaye ngalo ukhuluma, wakhuluma, wakhuluma
ngokusebenzisa sonke isikhathi yena, ukuthi kude umsindo singene ezweni, ekude
unqamule izwe, ngisho izwi ziqhubeka zanda, ngezwi of icilongo, incwadi
ukukhanya isidlulile, isibusiso uye zingavuvukalanga phezu komhlaba, cishe
ngaphezu ukuqonda ezivamile uyazi futhi uyaqonda, akuyona ukuba
lingadabuki; ngubani ongalizwa likhiphe? Yilokho, uhlobo uhlala futhi ushayela
ngokusebenzisa ubudala. The ebolile ushiya, mina ningabizi kubo green; abazi
ukwenza isiqu; kodwa simile futhi fixed in the iziphepho efanayo, okuyinto
izindandatho aphule emahlathini.
I kufanele ukuphika ubuKristu emfundisweni yami? Elikabani isizathu le mfundiso
akhule? Elinye abezizwe sibasungule bese uzithola? Angisiye konke off okuhle, ziye
ephuma ezweni lakhe, phezu Isiqu yayo, ngokusebenzisa amaqabunga ayo, noma
ume bud yayo; engikwenzayo ngaphandle ukusiza push for Awakening okugcwele
ukukhanya kwelanga nezinkanyezi, once kodwa kumele kucace konke namanje ulele
nakuba engakunakile ebumnyameni. Kodwa anikholwa ukuthi kuyinto efanayo,
impande kanye stem kanye amaqabunga ihlumela kanye nembali; kodwa namanje
okufanayo, akukho esendle eyinto edwengulwe uKristu lapha, hhayi ngisho Into
ewubala nje ivele, futhi kungaba lingadabuki out; ngoba angakhula Kristu kuphela
uqobo kanye nesimo izinto onguMninimandla onke, kufanele ukhule konke ufuna
ukukhula ngoba nguNkulunkulu.

Ngubani oye imfundiso bangifundisa uNkulunkulu uMdali wami, ubaba, ngubani

kuzo zonke izinto futhi ezikhona ngayo zonke izinto, lo okuphakade Abanye,
okungenamkhawulo, Omniscient Omnipotent, All-Inala, onothando, Altgerechten
futhi Nomusa? Yini engingayenza nazo zonke izizwe uNkulunkulu, ngingawugcina
kanjani ngilakhe, qhubeka ukwakha, ukwakha?
Ngubani kwangifundisa ukuthi umyalo ophakeme ukuthi uNkulunkulu futhi
umuntu ezisonga esivumelwaneni? Bheka kwabezizwe, bayazi kahle, ngoba lokho
kwaba, yizinto isimo sabo izakhamuzi umhlabeleli esiphezulu, noma ngisho
ekuhlatshweni womuntu, ukuze ukudumisa uNkulunkulu wabo? Ngubani oye izwi
esinqunyiwe ukhulumile kimi, 'Ngeke abe nani ukuthi konke futhi okubonakala
sengathi kuvela, futhi lapha ngezansi kanye yokuthi bau'st ekhaya lakho
esizayo'? Ngubani ubelokhu wangixwayisa wasigcina ngasese lapho wesifunda
nokuhlakanipha siqu ongahluziwe besiyongihola izindlela amnyama, kude
noNkulunkulu, kude ukholo nensindiso yami, mina nje wadlula grade yibo bonke
ukudideka, vorhaltend njalo kimi target egqamile? Angazi ukubonga Kristu eside
zifihliwe kuholela wangibamba ngesandla, angazi uyaqaphela, njengoba abaningi
bazi akunjalo, njengoba kuholela, kodwa akakwazanga asuke endleleni, lapho
ngihlala ngakwesokunene sakhe, isitimela cishe sprend, kodwa abaholi
engaboni; futhi ekugcineni kwangenza ngaba entabeni ende, ngoba mayelana kwaba
emkhathini enkulukazi, basaphila bonke babephansi star, futhi bonke bacula Price of
One. I sabuka indlela confused ukuthi ngaya, kwenkungu konke manje ngaphansi
kwami, horror abezizwe, ngubani manje emva kwami, futhi ukucabanga kanye
umqondo, ngubani lo ukucaciseleka kwangilethela?Ngokungazelelwe inikeza 'yena
phambi kwami ababukeka okusezingeni elikhanyayo futhi wathi, ngineminyaka
it. Futhi ekugcineni Ngibonga lona. Futhi ingozi kakhulu wayesalokhu lost endleleni
yami lapho abaningi kangaka uNkulunkulu wabo, ngoba mina ngihamb yezinto
phezulu ngokusebenzisa nature ukuthi ngempela uKristu akanaye uNkulunkulu bares
wakhe; Wathi wembule bakuthola; amaJuda kade nje sezinyawo eyomile
uNkulunkulu, ahlahlelwe on space kude babe ebuqabeni amalungu uNkulunkulu
kuphela. Kusukela Kristu wamisa unyawo lwakhe phezu kwesihlalo esiphezulu
endaweni abamsulwa, futhi ifinyelela phansi isandla sakhe, bese idonsa, njengoba
mina nakho kimi ukuthi abantu kusukela ebusuku futhi ukudideka phansi lapho
ukuphakama kucace, kuncike eyodwa njalo omunye, futhi njalo eside chain; ihlale
wonke umusa Sihlelwe ngomumo; bani sasibhekiswe yobuhlakani eyodwa kuphela
Kingdom of Heaven kaNkulunkulu, okuyikhona ngokuyinhloko Not kwenziwa kuze
kutsi Nkulunkulu futhi iqoqe izitho zomzimba futhi, futhi ukugibela umoya omusha
phezu kwamanzi indalo entsha ukuthi umoya omusha ufikile nature, abafileyo
bayovuswa nemimoya siphile, futhi siqhubekele, lapho manje amatshe kuphela,
ithuna kanye notshani.
Impela izinkulungwane abazi ukuthi angathanda ukuba ngimbonge futhi simbonge
Akukona ukuthi kungani; ukuphika kanye usulu kahle ngaye ngaso sonke. Bacabanga
ke konke ngamunye namuhla futhi izolo, kusukela lapha,, kayise, umama, abantu,
kusukela uhulumeni neNkosi, ubona ukukhula amaqabunga, hhayi impande ezinye
ejulile, uzobona impande ejulile, hhayi ngesikhathi esifanayo okusezingeni

amaqabunga ingcebo. UKristu wathi: Vumelani abantwana beze kimi,

ningabenqabeli, ngokuba umbuso wezulu. Bekungeke yini sonke yaletha
njengomnikelo izingane uKristu, ngoba sithatha amazwi akhe ngisho nokuquleka,
hhayi ngemibuzo, hhayi ungajabule, kuphela isitimela futhi ibenze wakhe nesibusiso
isandla sprend, futhi wahlala isibusiso hhayi fixed iminonjana ongenakucimeka
wokulingwa uma senza ngokwakhe ufuna ukubhubhisa lokho kwake asiholele
ngokusebenzisa kuzo zonke izilingo ukuqaphela kwethu, umfuziselo niphasa
ngokumelene zonke izizathu homespun athuthukile ngokwayo, njalo ngaphesheya
ophela ehlukile, ngokungathi izwi likaNkulunkulu plain kakhulu futhi yisikhathi? It
ngabe sayenza sonke ezulwini. Manje ubambe isibusiso abantwana ukholo,
ngaphandle kokwazi zethu, ngokuvamile ngaphandle sifuna, namanje abakhona,
owenza izinto nokhuluma habituation, amahloni, unembeza, ukuthi sithanda lutho
kaKristu ukwazi; hhayi ukuthi yedwa, ukuthi okungena yonke inhliziyo ebusheni
bakhe ngemuva nokwabantwana, kuyilokho egcina kuye; uye abe ilungu lebandla,
okuyinto exhasiwe futhi sigcinwe, njengoba amabandla, emigwaqweni, ehholo
edolobheni futhi enkantolo okushiwo imfundiso ezifundiswayo, washumayela
uhambe uze futhi waqondisa ukuthi wayefundisa ngoKristu; uma kwenziwa
kwayinkulungwane is aziqabukeli zenzeka, kuzo zonke kodwa sika, isimo ufuna
njengoba kwalokho, lapho abantu bafuna ehlukene, abantu ngamakhasimende kodwa
kangaka, uma kungenjalo, umahluleli, futhi akukho muntu can ithonya yokweqa uma
efuna kakhulu; ngoba umhlabathi, umoya wokuphila, konke emhlabeni
yobuKristu; igama likaKristu Ungazi ukuphika imbangela kaKristu usishukumisela
kini, ngabe uyayithanda kahle; izinkulungwane zezinto ngabanye ubhekene
ngokugwema kuye, futhi uhlale kodwa uma kungenjalo khulula eboshelwe kuye,
kuye, eboshelwe namanje by ukuthi band ububanzi okuhle, lapho ehlanganisa bonke
eLobukholwa, lapho akabashiyi uma okufunayo ukuba ibuye ake lokho uKristu
liphetheni uma ungayigcini kulo.
Wena uthi: Ngisho phakathi kwezizwe baningi okuhle; Kodwa kwakungekho
ukwazi lokho wonke last umhlabeleli kuncike. Wena uthi, ubunjalo kanye art kodwa
akuzange us uKristu, abeza kithi bevela ezizweni; cishe wafika kwabezizwe
nathi; kodwa kuphela ngokusebenzisa ubuKristu, kumelwe kudlule ukuhlanza heck
sifika abangcwele; NoKristu kumele uqinisa ngokwabo, kufanele sidle isidingo,
uphuze lokho qongelela big umzimba wakhe, konkhe kuvela ekuphileni
nokwelashwa Nokho kwakukhona ezibolile kwabeZizwe; Ngakho bawa ubuqaba.
Ulindele Your Kristu kubo bonke njengoba iphutha, okuyinto entula
amaKristu; akukho msebenzi lwabafileyo kodwa yilokho awusekela; Yini wena
uthukuthele, liphinde ngokusebenzisa ukuba ukhule uma sekuyisikhathi sokuthi
likhula? You nigqok uKristu konke yena hhayi baphonse, kodwa owabe kufanele
awe njengoba icala; kodwa kwaba ngaleso sikhathi sesivuthiwe kakade ukuthi
ungawa? Is it cha ngokwanele ukuthi uye wathola lokho okufanele ube yilo? You
zilethe ngisho ngoKristu lonke 'igazi main, elachithwa egameni lakhe, futhi ngenxa
yegama lakhe; kodwa lokho igazi kusukela mthombo ofanayo nothando,
wawugelezela igazi lami likaKristu; futhi nibona askance yokuthi, kusukela isizwe
kwadingeka ukuba opha opha amagatsha ukuze zikhule? Lokho okubi

eziyinkulungwane ukuze uyabusa ubuKristu okuwukuthi hhayi uKristu uyikho konke

'umuzwa wecala yobuKristu. Bheka izinguquko kukaKristu uqobo, izimfundiso zayo
siqu. You kumelwe uyifunde, kabusha funda, njengoba ayefundisa, bungasekho,
njengoba enzile futhi wahlupheka; Himself; bamphonsa hhayi konke labo ababizwa
ngegama lakhe akwenza.
The best and into elicwengekileyo okholweni futhi uthando lukaNkulunkulu futhi
abantu kuye kwadingeka kuye ukuthi ukube kugeleze ndawonye bonke 'iphuzu, kube
wakhula uKristu kuphela; kuwo kwangiphatha kuthathwe; nazo zonke 'yakhe
izinzwa, ukucabanga, izingubo wazithabatha zibe uqobo, futhi ugeleza kungcono
emuva kusuka iphuzu elikhanyayo, hhayi kuphela ekufundiseni, ngo isinyathelo,
ukuphila, ukufa; ngokusebenzisa zonke Pore osendlini abakhiphe ngaye wonke
umhlaba. Pure Ngakho, omkhulu kanjalo, ezingcwele ukuze kungabikho
uNkulunkulu alibeke phambi kwethu umbhalo kangaka lokho ibhidi kakhulu
emhlabeni; balandela abanye sika Heide yebo, kakade umi esivumelwaneni esidala
ngoba kuba, phakathi kwezinye izinto; wabeka phezu konke yena wabuza ngempilo,
uye uphawu nokufa eyenza ibhidi aphile kuphela, okwenza kube ukuzinqoba okubi
emhlabeni.
Kodwa ngaphezu kwakho konke okuhle obudala wathola isisekelo firmer nguye,
umqondo omusha futhi ephakeme liphuma ekufundiseni kukaKristu, owasebenza
ngezindlela zakhe; kuba ukubamba wonke umuntu umKristu ngokuthi, futhi lowo
ophethe off, futhi bakholelwa kuKristu njengoba ngalo leli gama waba yinyama
emhlabeni abangakwazi azibiza umKristu, yena akusho bavume ngisho ezinye iqoqo
isishisekeli; ngoba ukuthi singathi uKristu ungumlamuleli.
Kuyinto imfundiso zombuso wezulu wanikela, lapho thatha engabonakali, kuba
konke kuyingxenye; lowo izinsika lokuqala Church yakhiwe, obubonakalayo, bonke
ukubutha ngesinye kanye ntshumayelo;izindlu eziningi zikaNkulunkulu yayikade
ehlakazekile phezu komhlaba; bonke wathi, lokho indlu kababa; ngoba Kristu ufikile
ukwenza umhlaba, wonke kuNkulunkulu Einigen abanye ekhaya sole okuwukuthi
Church yakhe ebonakalayo; futhi namanje kukhombisa ngakho endlini ezulwini
omkhulu, futhi kukhombisa kusukela narrowness, ubumnyama saleli zwe zingene
ukuphakama nokukhanya lapha.Lokho uye wabeka kweliphezulu njengoba ubunye
futhi ibanga umise njengoba isethi has ukuba lokuhlanganisa futhi the best njengoba
esiphezulu oye wenziwa phambi kwakhe akukho ukuthi akasafuni emva, ngoba
wakwenza.
"Ngalokho hambani nenze izizwe zonke abafundi, nibabhapathize egameni likaYise neleNdodana
nelikaMoya oNgcwele.
Futhi nibafundise ukugcina konke enginiyale ngakho." (Math. 28: 19. Bheka. Marc. 16, 20)
"Noma ingabe uNkulunkulu kuphela unguNkulunkulu wamaJuda? Akayena yini nowabantu
kwabezizwe? Yebo, ngokuqinisekile nakwabezizwe.
Ukubona uNkulunkulu oyedwa. "(Rom. 3, 29, 30)
"Akukho phakathi komJuda nomGreki, kungcono konke iNkosi efanayo phezu kwabo bonke
ucingo ocebile phezu kwakhe." (Rom. 10, 12)

"Khona uPetru wavula umlomo wakhe wathi :. Well ngiyabona iqiniso lokuthi uNkulunkulu
alikhethi: Kodwa zonke umuntu besizwe abangakwazi omesabayo futhi enze okulungile
uyamukeleka kuye" IzEnzo, 10, 34. 35.)

Impela hhayi kuphela bonke bahlangana ngaphansi kwakhe, futhi ushayela izimvu
more and more in isithiyo yakhe ukuthi lo, isidalwa umhlabeleli elicwengekileyo
komuntu owake waba; kumelwe 'ngempela kube, kuyakuba uphumelele; kodwa
ukuthi yedwa hhayi; Cishe uye waba ezinye, nakuba hhayi umuzwa kangaka, kodwa
abaqotho kanjalo ngempela uNkulunkulu. Futhi kube Akenzanga, ukuthi uye
waqinisa waliphothula imfundiso endala inani elikhulu labantu bakaNkulunkulu
abakhethiwe nobani kwadingeka isikhathi eside kusukela kanye okwase kuyisikhathi
eside buthule; kodwa ukuthi yilokho everybody ngaphansi kwakhe bavuma futhi
bonke kuyoba ezinye ukuthi akuzona ngisho uvume ukuthi konke kusukela mbono
ovela lapho yedwa esivumelwaneni konke kungenzeka, umqondo wokwakha ubunye,
okokuqala nge ukwazi zibe ukwazi kwezwe yasemhlabeni isibenz, futhi,
ngokufundisa futhi ophilayo umfutho ephilayo yokwanda kanye nokusebenza lo
mbono wokuthi bonke abantu bazizwe njengoba abantwana isiphetho esifanayo
ezimbalwa, kodwa okuhle kaNkulunkulu, abe yisakhamuzi ngaphezu kwale
emhlabeni ngaphesheya ekufinyeleleni umbuso wasezulwini futhi njengabafowabo
nomunye, funani, lokho futhi kufanele senze.
Lokho kwaba cishe ezahlukene, ngoba amaJuda babecabanga ukuthi bengaba
ukuphulukiswa anikezwe nguNkulunkulu, futhi zonke ezinye izizwe wasenqaba
emhlabeni; ukuthi cishe ezahlukene ngoba kwabezizwe, esikhundleni ebuka
uNkulunkulu isibopho sothando, onkulunkulu babo ehlanganiswa ngokwabo e
sokwahlukana womuntu; ukuthi cishe ezahlukene ngisho nalapho Islam, lapho
inzondo bezinye izinkolo kanye nemisebenzi yebhizinisi zangaphandle uyalinganisa
ilingane uthando futhi isenzo liphefumulelwe uthando ngomakhelwane wakhe, owazi
ukholo blind kuphela, izona futhi babala imithandazo for the amaKristu ukuqonda
ngokujulile kamnandi noNkulunkulu 2) Futhi lokho anakho okuhle, kukhona
umkhondo Kristu; Maye kuye ukuthi yakhiwe ngempela hhayi; the lehla kuye
esikhathini esizayo.
2)

impi infidels futhi lapho zivuleka inkemba yakhe ngokumelene nabo ingenye izinto 12 of Islam.

Ngubani uKristu wayazi it, wathi bonke abantu kufanele ahlobene kanjalo futhi
uxhumana no babe ngenxa wensindiso yawo, njengamalunga omzimba munye? Uma
sibona abantu iyona kuphela nabantu;the Divine zezinye izinkolo akakwazanga e
ukudideka ayo ngokuvumelana zenkolo human noma emoyeni ngenhla nje womuntu
umashiqela nabantu waxosha ndawonye ngaphandle nibonakala kepha ngaphakathi
bayizimpisi ungaboshwa. Ngubani oye njengoba noKristu ngokwakhe waphakamisa
walungcwelisa isibopho sothando uNkulunkulu kanye nomunye for the gang ukuthi
Body; oye igazi lakhe siqu elachithwa ekufeni ukuthi sasivela ngomzimba
akhuthazayo enkulu? Ukuze ezweni kungenzeka Abaningi elachithwa, kodwa ubani
wathululela sonke isintu, ngubani njengoba uKristu nje bakhumbula ukuthi kukhona

lonke humanity, ngoba ungase nokuba na?

Yingakho uKristu unguMsindisi, ukuthi uye ixazululwe yonke band olulodwa
phambi lapho abantu kunga nomunye, izibopho izingalo ngazo kufanele
alemukela; uye yaba olulodwa, bonke zithandele kwelinye band. Yingakho uKristu
unguMsindisi, ukuthi waphula impande yesono, ubuze womuntu, ubugovu kanye
self-nentando. Wakhululwa kwakhe, futhi gewrtig yenjabulo lwenhlanzeko efanayo,
njengoba uyawuthanda uNkulunkulu, owaba ngesibonelo sikaKristu, befundisa,
izenzo incazelo abahlanganyeli ngubani umenza ukuthola insindiso yakhe kuphela
ekuthuleni noNkulunkulu futhi nalabo ngaphansi kwakhe uNkulunkulu. Akukho
injabulo yaphakade, njengoba kule umoya; futhi akukho umbuso wezulu kungenzeka,
kunalokho phakathi kwalabo uvumelana nalo; wonke umuntu angakwazi uqobo
ukuvula umnyango lapho evula umnyango inhliziyo yakhe kwale mizwa; Kodwa
uKristu unikezwa yonke isihluthulelo esandleni sakhe.
Ngaphambi Kristu babengabantu kahle labo ababefuna amalungelo, okuhle,
yizicukuthwane, wayebheka okuhle isintu futhi wakhela yandiswe ephakeme, ufuna
kungcono ukuba amaJuda noma abeZizwe, noma umuzwa wokuthi kaNkulunkulu,
njengoba in the common ukuthi bonke nje uNkulunkulu, kanye ububi, kodwa uya
ngokumelene engqondweni kaNkulunkulu. Labo kangcono kodwa wahamba
ngengqondo kaNkulunkulu, balandela inkambo yakhe jikelele. Kodwa kungenye
kodwa ahambe inkambo futhi angazi kuza evela esitimeleni, ngisho nalapho isitimela
iya, hhayi ngisho bazi ukuthi kukhona isitimela jikelele okuphakade. Kusukela
munye ukuhluka therefrom; kusukela omunye Schicksales wakhe futhi umgomo
isalokhu ibuthaka njalo; kusukela ungakwazi ukwenza ayikho enye
ephephile. Kodwa ukuvusa ukwazi isitimela ovamile abanye ecacile ngisho
ukudabula ezesabisayo yokufa inkambo lokhu kanye nezinye drive; lokho omunye
nokho. Futhi lokho uKristu asenzele.
Ngakho akekho okufanele waphika, futhi okungenani kukaKristu, ukuthi umqondo,
lapho wangena ukwazi lwesintu ngoKristu, uye wathatha isinyathelo njalo
ngokungazi kuwo futhi kwadingeka abafundi babo; wawuyobaphatha kanjani kube
umqondo okuphakade phakade weqiniso, uma engenzi kakade lanqoba kusukela
kudala, ukuze abezizwe futhi amaJuda ngomqondo ukwenza okufanayo futhi
njengoba enjalo kungaba amaKristu ngaphambi kukaKristu kwaba? Kodwa ifemu
nesiqondiso ngalo, kodwa ingabe ziqala ukuthatha lo mbono ezimpilweni zabantu
kuphela ngomqondo wokuthi nabo baqala ukuba benze nge ukwazi kuwo; Lokhu
kwaba entsha ephakeme Eingeburt efanayo esintwini, futhi ngisho ngamunye action
ngabanye futhi ukucabanga kungase kuphela kube isiqondiso esihle
ngokuphepha; futhi kuphela kusukela ngaleso sikhathi kuqhubeke umuntu kwaba
amagugu engcwele balindele ngokugcwele thola futhi ujabulele ukuthi zingatholakala
lapha ingxenye ngokugcwele, ukujabulisa, ukwazi ephephile umuzwa omuhle futhi
Inhloso okuhle, lapho ngokuvumelana nentando kaNkulunkulu kanye
kwesivumelwano obuhle nabanye, ngokwengxenye akhiwe lapho luzokwakha entry
entsha otherworldly embusweni kaKristu futhi lithathwa inkampani, ngubani
Wajoyina kakade lapha ngaphansi indinganiso yakhe siqu futhi kungatholakala khona
aphinde bafana namanje ngomqondo ephakeme nasebuhlotsheni okukhulu

abazi. Kodwa ngaphandle kokwazi lutho kaKristu wacabanga esanguluka uxoxisana

kungukuthi elahlekile it. Yini bona ngisasilalelweni ukuthi uyosibonisa. Stieg kodwa
uKristu ngokwakhe phansi esihogweni. Thina sikhuluma ngekusasa.
Yini eseZwini lapha njengoba core kanye luwumgogodla wobuKristu, kanjalo
zibonakala ngokucacile, njengoba kuchaziwe lapha, Yebo, kwaba akusho siqu amehlo
ethu kanye kakhulu limited; omunye iye izibani kithi, lapho thina nje ijabule
kuthathwe ipeni esandleni sakhe, njengoba won happy, ukukhanya kwawo siqu
nokuphepha ayo, eyayijabulisa ngalokhu ukuba acabangisise lo msebenzi esiqinile.
Umbono ukuthuthuka luwumgogodla wobuKristu eqinisweni kuphela asebenzisa yalabo lapho
ulwazi olunzulu more izindaba kobufundisi (White) futhi isungule ngokuphelele encwadini yakhe
"Ikusasa amaProtestani, ukukhuluma nabantu abafundile."

Kanye enhle njengoba kuyiqiniso kodwa yilo mbono of Christianity. Kusenza

nakakhulu, futhi ngempela ukuqonda lokho uKristu umi phezu kwabobonke abantu
nebandla njengoba A kuyoba phezu wonke mr umhlaba; elivumelana nawo wonke
aphikisane bavume ngoba umyalelo bexabana, ayisekho iwela nature, kuyinto core
esiqinile uxhumano kuzo zonke izinhlangothi, kodwa akukho ufile noma nje
negating, kodwa eya ethakazelisayo Fort nasekukhuleni, kodwa ngokuqinile futhi
ngokuphelele futhi sihlale simunye njengoba trimmings futhi yehluka, kukhona
ukuthuthukiswa ngamunye ephakeme, imfundo luyaqhubeka futhi ngemfundo
ekuphileni, ubuciko kanye nolwazi noma inkululeko futhi isikhala, ukuze kanjalo
izimpande isisekelo Christianity esiqinile kuphela, the tip kumele futhi enyuka nje
ephakeme , kwenza nathi cela akukho ukukhathazeka more noma ngentshiseko ulwe
ngoba lokho igolide ukuthi slag emBhalweni ukuthi wonke slag igolide uma lonke
igolide kuphela slag; igolide, likhanya ngisho ngokusebenzisa wonke amanyela.
Noma kubonakala yini okwanele ukuthi kukhona into eyodwa kuphela ukuthi
selivela kokuba umnyombo futhi isikhungo sobuKristu lapha? Othandekayo bakho
bafuna kakhulu; at the namanje nokuthi ngenxa ukunikeza, ukuze abe futhi
kungenziwa ngokuthi umKristu; ngobutjha ukuphikisana kuyini. Ngakho ubungeke
kunalokho babe bunch njengoba rock, futhi bonke euere pile're kuphela nginqume
edwaleni umhlabeleli. Ngakho kodwa jabulani ukuthi wena wenza esikhundleni
eziningi, omunye lapho konke wanquma abaningi, yini okudingeka. Des Ngiyabonga
kwadingeka ngokwanele, ngisho kakhulu kwabaningi, hhayi ngomunye fandet into,
futhi kanjalo izindlela uqobo eziningi. Manje akusho ubuhlungu ukuthi abaningi,
isikhathi eside kangaka 'liqhubeka a manje hhayi ukulimaza ingxabano, eside
kangaka', yena kuphela babulala amaningi. Njengoba nje 'wena ngazwilinye ukuthi
omunye futhi wazi ukuthi wena ngamaKristu, nina wabakhulula bonke' ezinye
ukucabanga, lami, kanye noma kungqubuzane; ingabe kuphela akusho kungqubuzana
eyodwa; Lokho akuphikisani insindiso.
Ngalo mqondo bebonke kanye Ukuqaphela UbuKristu Angiqondile waphika
uKristu, kodwa nokho ukuba umfundi abafundi beNkosi, nokho, ngoba mina ngibeka
ngokwengxenye ehlanganiswa okuningi ngalokho abaningi cishe kulindeleke
ubuKristu yakhe; akugcini kaKristu, lapho ulindele umKristu ukwenza
kanjalo; ingxenye ingaphezulu kakhulu, cishe lokho uKristu akufundisa, akukho

ophumayo, kukhona ukukhula imfundiso yakhe; by I ongaphikisana kakhulu ukuthi

iyaphikisana ukuthembela ubuKristu; UKristu engazange futhi amaKristu
kwakuphikisana ngokwakhe, kodwa. Imfundiso siqu kaKristu, okuyinto engcwele,
futhi uKristu ngokwakhe engcwele, baletha; ngaphezu imfundiso futhi isenzo sakhe
okungcwele, futhi kwaba esinye ngezimfundiso zakhe.
Once ngifika emzini ogcwele izindlu zamakhosi ngezitini, emabhuloki, zemabula,
bonke ezifanele futhi njalo wakha, isigqoko kahle kanti omunye edlulele ku
umhlobiso. Kodwa phakathi eqhugwaneni wasendulo Ubamba akukho lomuntu
ewusizo, ngokugcwele lichanyuselwe, izimbobo, angle dark, lutho kufanelana
ndawonye; sasingenayo parentheses, braces, izisekelo; isimangaliso ukuthi kuphela
aphethwe. Futhi mina waklolodelwa Lodge, lonke elidala izikhathi lulwimingesihluku wakhuluma, idolobha ocebile elihle kangaka, Kusasa kuba kadoti. Futhi
lapho ngafika emuva ngemva kweminyaka eyikhulu, imfucumfucu zaba konke
izindlu zamakhosi emhlabeni, doti noma kabusha, nabanye zibasile kwenye indawo,
ngokusho control ezintsha nezinjongo ezintsha. The Cottage elidala wema phakathi
endaweni endala, azizange zishintshe, futhi lichanyuselwe yayo, izimbobo,
emagumbini emnyama, igunya elifanayo nalelo nami Shah ', ngosuku eminyakeni
eyikhulu edlule, lapho eselaphulile Sangokushi ephula konke. Futhi waphinde,
ngemuva namashumi bese emva kweminyaka eyikhulu kwaba njalo njalo, cottage
elidala namanje okufanayo Nokho, ikhala zonke izinto zibe zintsha. Ngase ngithi:
Ngakho kugcina amandla kaNkulunkulu. Futhi out of the izindlu zamakhosi beza a
abagulayo futhi abaningi 'sikhathele futhi wawulokhu ulenga ezitaladini, futhi
akakwazanga alulame, futhi basiza udokotela; kodwa ngubani wangena endlini, lapho
uqobo babebonakala badinga udokotela, kwaba banempilo futhi bajabule. Ngase
ngithi: Lapha uhlala insindiso kaNkulunkulu. Futhi lapho ngingena eqhugwaneni,
wabona khona mina lowo abeke isandla sakhe phezu kwabagulayo kanye
abakhathele, lapho baba lonke; futhi ngabona uKristu.
The Cottage ubudala, langakufanelekela lomuntu, ekhanya wabutha imithetho
womuntu, kanye lichanyuselwe yabo, izimbobo, emagumbini dark, parentheses
ulahlekile, braces, isekela, okuyinto umBhalo Ongcwele. Man ubheka wakhe nge
nengqondo womuntu; yini ezinzima, yini akunjalo ihlaya wabahlekayo, ungenza
kanjani indawo ngisho emakethe ocebile imiBhalo, enhle, lo neugefgten, ugcwele
ukuhlakanipha ocacile amadoda, kanye kahle-exhunywe and kahle kungase
kutholakale lishona? Ingabe bephatha kuphela? Nokho, yonke imibhalo, enhle
kakhulu futhi bh, abaphikelela the okuphakade ukufundisa kwakhe, ziyaphangalala,
akhale abanye nezinye imfundiso entsha. Ilotshwe futhi ngeke sidlule elidala, futhi
uMoya Kristu njengeNkosi noMsindisi umbheki kuyokwenza kube bejabule njalo
futhi unempilo bonke abeza kuye, ukuzwa, ngoba njalo eside kuphela 'ilenga
nxazonke ngaphandle.
Ingabe zonke isenzo Ursach yabo? Well ke: Iyini imbangela ukuthi iBhayibheli
naphezu kwezikhala, okufihlekile, ukungaboni ngaso, abampofu zeminyaka
ukujoyina ebalulekile, a stop, iyisibusiso izinkulungwane, ngisho nezigidi,
kuba? Lezi kokushiyeka ngokwayo akukhona. Ngakho uma basengaba ezikhona
futhi, ngoba konke entulekayo, ukudala umsebenzi yomuntu ongakhuluma,

babeyothola awe yonke imithetho esintu njengoba kuyinto engaqondakali

sekwenziwe ukuthi namanje umi, ngakho anganika abantu amandla akuyona yini
uzothola , The kokushiyeka efanayo ukuthi usulu liyisideleli, okwamanje ubufakazi
obuqine kunabo bonke bokuthi isekelwa ubudlova kwaphezulu. Ngakho kodwa
ningesabi kangaka iBhayibheli ukufihla umonakalo yokufihla futhi baphike
umsebenzi wabo wonke yomuntu namahloni Yebo, futhi kufanele babe
namahloni. Kufihlwe Your uNkulunkulu kuphela zamehlo kufihlwe, ngalo umsebenzi
womuntu akakwazanga kuhlale. Yini uNkulunkulu ukhathalela ukuthi liphinde
liphetheni futhi ubukeka emuhle imithetho yethu; kwetshe futhi ugongolo
kwakukuhle kuye, lowo wajoyina ngomoya ongcwele ukuze umsebenzi; kodwa
ingabe ngomoya ongcwele, kodwa kwaba ngezandla zabantu, futhi uKristu, lo msizi
uJehova ngokwakhe akukho isandla uye wabonisa yomsebenzi
yangaphandle; Ngakho angahambisani wonke, angeke uvumelane wonke. Kodwa
kuphela imishayo, amatshe yilabo zehlukile. Futhi ngubani wavakashela futhi
wafunda endlini, imishayo, amatshe; ngokwanele uma iNkosi kuphela nihlale kulo
nilondekile futhi kulula ukuthola, futhi kulula ukuthola usizo kuye. Futhi akulona yini
kangaka? Isango ukubona lowo zamehlo ngenkuthalo, umgomo, ngubani yena
uyakuphika. Uneminyaka lapha; kodwa olalela yini yedwa ukuze afune nokuthi yini
silwele yedwa, yena akaboni, ngoba uthembela ngokuboshwa e wangaphakathi bese
afune lapho izimpilo, ngubani ngaphandle iphutha, futhi ebabona, abakwazi
ukunakekela kwakhe, ngoba abanandaba kuNkulunkulu, hhayi ukuba banakekele
omelela uNkulunkulu kuwo.
The odlule kuphela incazelo indawo enhle ukuthi ngathola encwadini njengomKristu umculi
esicatshangelwe njengoba eligabavulayo (lobuhlalu, 'kuwukuphikisana imiBhalo Engcwele' 1850.
S, 84), Futhi-ke ifundeka.:
"Omunye ungacabanga ukuthi isakhiwo isizathu engaqinisekile kangaka nokuguquguquka
kuka uhlelo nezimfundiso of the mBhalo ubonakala sengathi ukuba eside kusukela kwakufanele
Ahlakazekile, kangangokuthi ngisho ne dark kanjalo, akucacile umuntu efundisa wayengase
isaqhubeka. Kodwa khangela futhi bheka, lokhu imfundiso yokuthi abantu abayiqondi njalo
ubusisa, futhi ukwakhiwa iqinile futhi obungantengantengi, sengathi isekelwe i kwedwala
okuphakade. Lokhu abasesitelekeni, kokubili amandla futhi isenzo njalo ezizuzisayo intshumayelo
lokho kuwubulima ukuze bakwazi ukufihla ubuso babo kumele ngaphambi konke ukuhlakanipha
kwaleli zwe, hhayi kuphela odokotela, kodwa futhi abafundi on the emabhentshini lesikole. Futhi
lapha, njengoba sibeka izandla phezu imiphumela onamandla incontrovertible of Christianity, siye
futhi Kutsho ubufakazi bokuthi nakuba konke Widerbellens yethu ukuqonda unilateral, kodwa
iVangeli kaNkulunkulu ungamandla yenza nokuqonda kwabaqondileyo ize. "
Ngakho kuba yiqiniso ngokukhethekile eBhayibhelini ngokwalo, yini eBhayibhelini:
"Ngokuba ubuwula bukaNkulunkulu buhlakaniphile kunabantu; nobuthakathaka
bukaNkulunkulu bunamandla kunabantu.
Yiziphi izinto zezwe eziwubuwula, uNkulunkulu uye wakhetha ukuthi kwenza ukuba ajabhise
abahlakaniphileyo; nezinto ezibuthakathaka zezwe, uNkulunkulu uye wakhetha ukuthi ukuba
ajabhise izinto ezinamandla.
Nokukhuluma kwami nokushumayela kwami akubanga ukuyenga amazwi ngukuhlakanipha,
kepha kwaba ngesibonakaliso sikaMoya nesamandla "(1.Cor l, 25, 27 ;. 2, 4).

In the umoya ngibona kanye isakhiwo esinesithunzi at the project cottage,

okukhulu ukuthi bafuna kulo zinyamalale, kanye namasango amaningi,

imibhoshongo abade, amafasitela elimibalabala zaveza, futhi bonke nezinkomo
ukuba, lobzusingen kuwo. Cottage kodwa namanje in the old. Futhi lokhu gumbi
kuyiso sonke core, iqiniso ezingcwele kakhulu Left, yonke into ngabe 'ohn' kuphela
isidlo colorful;njengoba once wagcina ebuqabeni ethempelini elisha itshe yasendulo
unhewn Ubhekwe, lapho obaba bazi uNkulunkulu wabo wokuqala. Kodwa nangu
ngaphezu zamatshe, nangu nakho ophilayo obaba uNkulunkulu ukukhanya enhle
amakhefu ngokusebenzisa izicabha kwesakhiwo enkulu akhanye floor futhi phezu
izindonga on the eqhugwaneni kuwo isimo. kodwa out of eqhugwaneni ephula
ukukhanya obubonakala inhliziyo kuzo zonke izinhliziyo,
At lesi sakhiwo enkulu Ngifuna ukusiza ekwakheni, angikwazi bheka kwesiphelo.
Kodwa unjani kwakunokwenzeka ukuthi iBhayibheli, lapho umsebenzi futhi izwi
likaNkulunkulu, noma ngomuntu wadlula us, njengoba lokunemphilo abaningi
kunomthelela bonke izinhlangothi? Ngakho ubuza nje ukuthi lokho kungenzeka
ngempela ukuthi izwe umsebenzi kaNkulunkulu, futhi wadala ngeZwi
likaNkulunkulu futhi, njengoba lokunemphilo abaningi kunomthelela bonke
izinhlangothi? Ingabe a kungenzeka, ingabe nesinye futhi. Inkambo iBhayibheli
kwenye umqondo kube umsebenzi waphezulu noma gottbegeistet ngisho njengoba
ezinye izitshalo emhlabeni. Kuyinto futhi; kodwa akayena uNkulunkulu nje. Nina
ngokwenu noNkulunkulu libonakalisa nezwe lakhe kokushiyeka; kodwa ukuze
uNkulunkulu more likhanya for labo abamfunayo lapho, the more kwamaphutha
babonakala labo abakufunayo, shining ngokusebenzisa lezi zamehlo uqobo sengathi
wonke amaphutha; Nakuba base bekulungele uma ufuna ukuzibheka, futhi ezingasho,
the more wena babe sebehlola; UNkulunkulu yedwa futhi ngokuya, the more wena
bayomfuna kulo. Lokho umqondo eBhayibhelini. UNkulunkulu wembula uqobo
lwakhe eBhayibhelini hhayi ukuthi kuyinto ukuthi akukho ndawo, zingabantu
kunalokho iphethini njengoba usufuna kuye, kufanele afune emhlabeni wonke
zamehlo ayo, okuyinto abakalitholi yakhe. The Divine One, Supreme, lonke,
imikhosi okuphakade futhi okuphakade, lapho sidlula kaningi kanye
nokwehlukaniswa, impi futhi ukungabaza yonke imibuso yabantu. aphansi kanye
wokuziphilisa, has eBhayibhelini akuyona abstract olwenziwe ngalezi ukushiyeka,
kunalokho licace kuphela oqotho futhi enamandla ngokwengeziwe kuyo uvele
effect. Ngubani manje ukuthi A, aphakeme kakhulu, Ngezindlela lonke, bubi akulona
zamehlo ukuthi kukhona zangaphandle kuphela kodwa. Ngokuvamile kunjalo ngisho
kuphela sobala.
In the isignesha oshiwo ngenhla lobuhlalu (11) kungatholakala ngumuntu yesiteleka isithombe
esisodwa isizathu eziningi eziphikisanayo nje obonakalayo IBhayibheli liyachaza, itholakala lokuthi
thina noma izimo okuyiqiniso kanye nakho lapho umsuka nokubhalwa the Bible kumelwe
kuxoxwa, kukhona okuningi kakhulu kude ukuze uthole kuphi ngisho kusibeke maphakathi
ilungelo umcabango wabo angase, lapho kungenzeka kalula ke ukuthi imibiko ehlukahlukene
amelela into efanayo ezinhlangothini ezihlukene, babonakala aqukethe kunokungqubuzana lapho
okwamanje empeleni engenzi amanga.
"Nokho Cabanga nje ukuthi othile wakhulela egumbini futhi babe in akukho image of the
world plant. In the izingxoxo abangane bakhe, lowo naye aphume, yawa kuye abaphikisi kokuma
ngesinye nesitshalo efanayo, ngomunye inzalo greenhouse on. Enye ngezikhathi ezithile kuye, yena

ekhula, omunye, zikhula e ukujula, uma kuthiwa, simile, ngezinye izikhathi, baye zabhekana yonke
ingadi. Njengoba manje, uma kunjalo abangane seziphelile, kodwa konke umuzwa ethakazelisayo
entula, ungathola umqondo kusukela ukuthi plant kuyoba kunalokho lonke plant astray, ngeke
khona kuye.
It is ikhishwe kulabo ababuza imibhalo okuqukethwe kwabo ngaphandle umbandela futhi
ngaphandle nokuchazwa ukholo. "

Kukhona ukuphikisana ngokuthi ngabe iBhayibheli wadalwa nguNkulunkulu

owaphefumulela, uma kungenjalo. Manje lets lokucabanga okubangwa touch
kaNkulunkulu zonke umhlabeleli; kodwa siyasebenza nakhu ngaphezu umoya
nje; umoya okuphuma, uya emhlabeni wonke futhi sikhipha luyakhukhumeza
eziyizinkulungwane, futhi alupheli ukushaya futhi ukuthola amagalelo namandla,
futhi cishe behooves, okuningi ukubona umoya kaNkulunkulu imimoya enjalo,
kunanoma iyiphi elisuselwa futhi ngaphezu okuqhubekayo luyakhukhumeza
amancane esimazonzo, i zuweht omunye yasemhlabeni.Kungenzeka yini isidalwa
esingumuntu, noma ukuba abantu abaningi owabhalela iBhayibheli, ujova wakhe
kanye ukuphefumula kwakhe ezibuthakathaka yedwa lokhu umoya manje
kunjalo enkulukazi, zizale, igalelo ongapheliyo kuye? Babezokwenzenjani neqhaza
kunabantu ngaphandle kukaNkulunkulu ukuba 3), ubuthakathaka babo kuphela babantu futhi
aliziphikisi babe (ngoba konke band ephakeme kuNkulunkulu), futhi baye basiza nabo, kodwa umoya
ashaye eqinile naphezu kwazo zonke lezi amaphutha. Ngakho
3)

kuba ephakeme lapha.

Bona. Bona Sigaba. VI. H, J.

Omunye angase acabange ukuthi ubungeke ube iqiniso futhi ezinhle inkolo yethu,
ngisho ngaphandle IBhayibheli lingaba: Well ke enye into ingabe iBhayibheli
wayemelele; Kodwa uNkulunkulu uye njalo wabusisa abalobi babo once ukuvula up
in wakhe yisisusa sokusindiswa for sonke isikhathi, futhi lokhu umusa asikwazi
ukuxhumana nabo futhi usafuna ukusebenzisa ngaphandle ngisho kusiphuce
kwalo.Umfula kungaba umthombo hhayi clog, kusukela lapho wawugelezela
ngaphandle odla uqobo; ngeke, ngoba kuzodingeka ukuba baphikisane flow uqobo.
Kungase emva yonke kungabikho salvific ephakeme kanye olunzulu umqondo
umqondo esintwini, kunokuba badabula Kristu emhlabeni futhi badabula iBhayibheli
kithi. Ngakho lo mbono kumelwe baphikelele futhi waqhubeka ngokucindezela kuze
kube phakade. Futhi hhayi nje akhona futhi umsebenzi, more nokudlanga more, kuze
kube likhula wonke umhlaba ephezulu. UKristu lungakhula, angekhe adlula.
Kodwa yena angeke nje ngaphandle ukhule; UKristu akafile kodwa; okuphuma
kuwo, okuyinto reenters kuye, uzithoba kuye yakhe; egqugquzela imbangela yakhe,
kungokwalabo kuye. Futhi uma, I mean, ngisho imfundiso le ncwadi ukuba
ngokwengxenye futhi ingxenye okuqondene naye, kuncike ekutheni kube futhi kuze
kube kukuhle.
Empeleni, hhayi nje njengomuntu ubuhlobo kubekezelelwe futhi luyingxenye
zangaphandle, sifundisa lebhokisi ebuKristwini. Ungakwazi kuphela ezikhula kahle

emhlabathini yayo, emnikeza nakuba lutho ukuthi kwakungeke kudingeke ukuba

athathe emva Engcebweni yakhe yasekuqaleni once; kodwa mhlawumbe
ukumhlangabeza ocebile, ezingasetshenziswa nimkhonze once kufanele
bakhonze. Ake sihlole eduze kakhudlwana lobu buhlobo lapho wemfundiso yethu
iyona core kanye luwumgogodla wobuKristu.
Umqondo eziyisisekelo zobuKristu ezibalweni nezimpi ezimbili ekufundiseni
imiqondo ezihlobene umbuso wezulu kwelizayo. With the page lokuqala leli qiniso
mfundiso sihlangana ikakhulukazi lapha, yesibili ezingxenyeni elandelayo yale
ncwadi, iphatha izinto esizayo. UbuKristu akuyona nje imfundiso ezincwadini
umbuso wezulu kwelizayo, lapho okusakazwa ngokwayo ngoKristu ukuze umambuli
yakhe, kodwa futhi medium sangempela amagugu esiphezulu ezingcwele zombuso
wezulu kwelizayo kona umuntu wakhe, ukuze inkolelo ngokulamula kwaloba wezwa
ngomuntu wakhe kule kucocisana.The nakumazi lokhu kucocisana, lapho libonakala
liphikisa isizathu is, ukulungisiswa wemfundiso yethu.
Uma sibheka emuva futhi. A nenhlalakahle wasezulwini ethatha phezu kucocisana
phakathi kukaNkulunkulu nathi sonke ubudlelwano ngaso sonke ngokuqondene
ezivamile yasemhlabeni umphathi wabo bonke izindaba yethu yasemhlabeni, indaba
kakhulu njengoba ezingokomoya kakhulu, aphansi esiphezulu olunjalo, ngaphandle
nomehluko; ungumama, unesi yini akuyona kithi. Kodwa lokhu essence ufuna ukuba
bafundiswe self-ukuhlonipha izindaba zayo esiphezulu noNkulunkulu ngendlela
yokobana konke Lower, Low, self-isiqondiso, izithelo kanye okwelapha abamukele,
futhi kungaba ngisho kungatholakala kuphela kweliphezulu, yini lisesandleni sakhe
kulezi abaxhumanisi, in the (nhlangothi zombili) Human ukuze ukuba abantu
osezulwini njengoba lonke hhayi kuphela umlamuleli womuntu singenakumbona
esikhundleni, kodwa can ngokwayo kuphela womuntu okungokwemvelo, ndodana
yomuntu, njengoba iBhayibheli lithi, bheka, nguye kodwa iqiniso endaweni, simthola
nesikhathi esifanayo.
Ake uchaze ukuba izingqondo zethu siqu kanjani kungcono in umoya ngathi,
ungakhohlwa ukuthi uMoya phezu kwethu izimali zayo has zonke imimoya, thina
kuphela intuitions, imibono, imicabango, imibono.
Imicabango Abaningi ifike umoya womuntu, ezivamile futhi ihloniphekile yalesi
nokuthi okuqukethwe. Zonke nemiphumela yabo. Kodwa akuzona zonke
nemiphumela yonke imicabango zibalulekile ngokulinganayo for the wonke umoya,
okufanayo efinyelela kude futhi okuphawulekayo. Cishe Kufika isikhathi lapho
umcabango ongenza, okunikeza isiqondiso ophakeme konke ukuphila kwakhe
kwesikhathi esizayo futhi ukucabanga, lapho yonke imicabango zonke izenzo
ITILOSI lishayela kancane emfuleni ucishe, hhayi ukuthi balibele kuye, kodwa
konke lokho kuye umatasa, uthola ithonya zazo lincike engqondweni yakhe.
Not for the intsha sokuqala ukuthatha umcabango onjalo, noma sikubiza
kuwumqondo ukuphila-nokulawula; a search eside, ucwaningo ngokuvamile udla a
entanta nxazonke kule nokuthi, kodwa luvame ukukhanyiselwa ezibonakala
ngokuzumayo, isenzakalo ezingalindelekile, by an adventure esingalindelekile,
ungalokothi nilungisele Nokho, le mbali umcabango out of a long, mhlawumbe

bozela enesizotha Smlein yobuhlakani ngoba lapho Nokho, iwina phansi zomoya
ezinamandla ezizungeze okubi, ngakho kalula Smlein endaweni iyahluma ikhule ibe
naphakade Ahlakazekile emhlabeni phansi. Kodwa isikhathi isidingo ngaphambi
ihlangana lonke ukuphila ekubusweni lo mbono; abaningi bengakwamukeli ezinye
imibono amazisayo nemikhuba isiqala kakade; ngokuvamile ukhanga futhi, lapha,
laphaya, kwakha ukuxabana kanye sokwahlukana ngomoya; ngeke banqobe
umqondo? Futhi uma engenzi ukunqoba, ngakho wayengekho ilungelo, futhi iqonde
ngakwesokudla kakhulu empini sihlome Nokho, ngoba konke ngokuphambene
ukunqoba, omunye umzabalazo sihlome uqobo sifushanise yokuthi ngokwabo
kunalokho zinqotshwe. Kodwa lapho kukhona ukunqoba, khona ophakamayo
ukuthula, futhi uyaphumelela ngobukhulu uma ukunqoba wonke umoya enokuthula
futhi abanye, kuyahambisana ukukhuthaza konke konke eboshiwe lonke and free,
ngaphandle kwezithikamezo ngokuningiliziwe. Ngakho, umcabango ephakeme
kusukela ngaleso sikhathi kuqhubeke ababusi ngomoya, imele wonke umoya
eliphezulu kakhulu yayo, umqondo best, hhayi kuphela esiphezulu, kodwa futhi the
best, ngoba nje amandla ezinhle ukubopha uvalwe. Akukho simiso Ahlanganiswa
okubi; kube the band uya, lo kuphela umuzwa yayo. Ngakho manje wabe yonke
kwemvelo ingqondo ngaphansi kokubusa kwalo mbono, njengoba ukuthuthukiswa
odlule kwakungatholakala kuphela kubhekwe njengento Kulungiselelwa lesi. Futhi
wabe ngokushesha futhi esinempumelelo waqhubeka, njengoba wonke amabutho
ebesingase amelane kokungabaza ibe eziningi kanye wahlukana maqondana
nezinjongo eziningi, ingxabano ngokwayo, self-eziphikisa manje abanye maqondana
injongo last ambalwa.
Kodwa ngo kanjalo elibusayo, ngibopha befriedend, eqondisa nokubusa
ukucabanga ephakeme phansi lonke ngomoya, engena ngesikhathi esifanayo
ukwedlula umlamuleli phakathi wonke umoya futhi ufunde mayelana lonke uwodwa,
ngoba nje umqondo into ngokwayo wonke umoya lanqoba, ngibopha befriedend,
ukufundisa ushumayela eminye futhi ngomqondo ephakeme, uyakwazi ukunweba
ithonya ehambisana phansi engqondweni kuwo; Yebo, umqondo isinqumo ingqondo
ngokwakho kumelwe kube isenzo, a nkulumo sangempela into lanqoba
umoya; akukho ungumkhohlisi ingaba in the.
Nakuba umcabango ephakeme akudingeki njalo wanezela in umqondo ngamunye
umqondo ngezinhliziyo ukwazi, ngakho ukubusa kwakhe kwakukhona; kodwa
anakho ukunqoba amandla ilungelo Ngakolunye umqondo, ngisho isikhathi uvele
eside nabo ukwazi emadanisekako phakathi kwabo, yena kwadingeka ishintshwe
phakathi kwabo ukuba ngisho nabo ukuba bahambe njengoba yena idolo umqondo,
hhayi ucime kubo, kodwa ivela okudlangile kuzo kanye nentuthuko yabo siqu. Ngoba
lokhu kuphila phakathi kwabo ukuze athole amaphuzu lokuqala yokuphila
yangaphambili phezu kwabo, kuzo, ngakho akazange abe ukuba ishintshwe kuphela
empilweni ekahle, kodwa ekuphileni kwangempela ngubani asebenzayo amandla
futhi ukusebenza nobudlelwano ukuphila kwangempela, ngo umuzwa waqondisa
ukuba alulame. No ausgesponnener umcabango eyize suffices ukwenza kanjalo; e
kumele enyameni 'yena ukuguqula, kuthinta inyama, yena ukwenza inyama
yokuphila. Kodwa manje angakwazi ngisho, nakuba inyama yakhe ke lapho acime

eside Uyinhloboni elingaphandle, by ogama kucocisana yena waba kokuzalwa

engqondweni.
Kodwa, akucele, kukhona kuzo zonke umoya womuntu umcabango onjalo
owawengame ngokuphelele kuye nokuqonda naphambili; futhi ufuna baphaphame
kuphela zonke enjalo? Indlela abaningi abaphila ngayo kuze kube sekupheleni
singene osukwini! Kuyiqiniso, akukho kuzo zonke umuntu onjalo umqondo, it
akafuni ukuvusa wonke umuntu onjalo; kufanele kuphela kunoma iyiphi Awakening
esinjalo, kuba kutholakala lapha kuphela futhi lapho i echo a ucishe kuyaphumelela
ukushayela, futhi lapho uphumelela umhlabeleli ngoba kungcono; akukho kodwa
ulandela ngokuphelele. Kodwa ngokuqondile lokhu ufakazela ukuthi kusukela wonke
uyisidalwa untula yedwa, yena, lokho akakwazi ukuthola kukodwa, kufanele bafune
ukwelekelela nabanye. Akukho abantu bantula umlamuleli onjalo, kodwa njengoba
kwakungekho muntu ungaba ngokuphelele yena ukuthi ngoba ngisho umlamuleli,
kanjalo kufanele kube nje umusa, umoya lwesintu futhi umoya umhlaba ngenxa
yesintu umoya Ngempela kuphela ngakuye ngaphakathi kuye. Kodwa umoya
ngamunye ozuza share wobulamuli yayo ephakeme.
Lokhu kucocisana ephakeme manje akuyona nje ngenxa umoya wezwe
yasemhlabeni, njengoba kithi by a umqondo olulodwa, kodwa ngisho umoya
lasemhlabeni olulodwa, lapho okwesikhathi kanye wahamba phakathi kwezinye
imimoya yasemhlabeni enyameni lapha emhlabeni, kepha wona ekuphileni kwakhe
futhi wacabanga lowo alethwe ukwazi, imicu lokuqala chucking zibe ekuphileni
kwangempela, okuyinto njalo ukuwela ukuba uyigoqe umoya sebumba imimoya
womuntu ilawulwe band, ukuthula, ukuvumelana kanye ilungelo indlela ezivamile
ukuzimisela kwabo ukuba angaletha futhi abawamukelayo; lapho bonke
yasemhlabeni imimoya kufanele bazithobe sokusindiswa okuphakade kubo badle,
futhi siyonezela lapha noma laphaya once. Njengoba kulotshiwe (Fil. 2, 10), ukuthi
ngegama likaJesu bazoguqa onke amadolo, okuyizinto ezulwini nasemhlabeni
nangaphansi komhlaba, futhi (1 Kor. 15, 25) ukuthi umelwe ukubusa, aze abeke
izitha zonke phansi kwezinyawo zakhe.
Ngakho uKristu yilona eliphezulu ukuwedlula wonke e-relations emhlabeni
yasemhlabeni okudlangile, ubuhlobo bayo ephakeme noNkulunkulu elicwengekileyo
ngomqondo siphane umoya; hhayi umoya yasemhlabeni, ngoba yena ngokwakhe
kuwo, kodwa abamele esiphezulu kanye engcwele ngomoya emhlabeni, konke lapho
ithonya wathola, kulapho, isikhathi eside; ngisho nendodana, i Imprint lonke
kaNkulunkulu yasemhlabeni.
Thatha nje uma ufuna ukuba aqaphele ingqondo uKristu Ngomhlaba, uKristu,
njengoba wahamba izingubo abampofu, kubantu encane bamaJuda; wayengezwanga,
kube lapho ukubeka main; ngoba bambalwa, ngokwengxenye kuyangabazeka,
ukuqonda ngokwengxenye kuphela uhhafu kuphela, balandela; njengoba kwaphoqa
kuye esiphambanweni; lokho nje amabele kaKristu; Qalani umuthi, okuyinto
namanje Krnleins efanayo lapho eyavela kuwo, lo shades phezu kwezwe, uyohlale
qhubeka shadow, izibani oluhlanzekile emhlabeni, iyohlale wokhela; khona bavame
amakhosi phambi kwakhe othulini;ngoba lincoma unina wabusisa emhlabeni

wonke; da rise emasontweni, isiphambano lapho yena yaziphakamisa zezitsha,

golden ngakho; ezihlakaniphileyo thatha konke 'ulwazi lwabo ngasezinyaweni
zakhe;imibala kanye tones up sika amabutho eduze, ufuna ukukhonza wonke
uKristu; kusukela sh kancane kancane le elidala izithombe nxazonke. Yilokho
kuphela ingaphandle, kuba eziningi zokugqoka isithako kuphela uKristu
elingaphakathi: Kodwa amandla akhe lazi wakhe kusukela.
EBetlehema, eKhalvari.
Wazalwa eBetlehema,
The us, ukuphila isibenz,
Futhi eKhalvari uye
abakhethiweyo ,. esiphambanweni
Ngenxa ukuba singangeni amandla
ukufa
nami sashayela kusukela ebusuku
osebeni
kwalokho, ngokusebenzisa
eMpumalanga,
futhi okukhulu mina ngalahlekelwa
umsebenzi ngibona
njengoba eBetlehema, Emnqamlezweni.
Yiziphi izimangaliso eziyisikhombisa
Abahluthunwav zezwe lakudala,
njengoba kuyinto ukungamlaleli amandla
ird'schen
ngokubulala ngaphambi amandla
wasezulwini!
Ngimbona, lapho engangibathanda
Wallen,
wawa ngo amanxiwa alo,
ume Gloria buthule
eBhetlehema kuphela and
Emnqamlezweni.
Way imibhoshongo yakhe gypt'ischen!
In lapho nje ubumnyama
wethuna, hhayi ukufa ukuthula,
umuntu ukwakha befli.
Sphinx Your 'ngobukhulu cwe,
ungase ukuxazulula Earth
imfihlakalo Ekuphileni kwenzeka
kanjani
ngokusebenzisa Bethlehem futhi
Golgotha ,
Ipharadesi ezweni on Roknabade,
ephasishi yonke roses of Shiraz!
Futhi izinongo liyakufanelekela ugu
wena Palm Garden eNdiya!
I ukubona kokukhanya kwakho
imihubhe
ngisho ukuya ekufeni kanye amamaki

emnyama.
Bheka! Uthola ukuphila ngenxa
waseBetlehema futhi iGolgotha.
You Kaaba, itshe black of the desert,
phansi ingxenye enkulu yesivuno
somhlaba
ukuma manje uthola sihlangabezana,
'kuphela namabele
like, kalufifi lighted by nenyanga yakho!
Inyanga phambi Sun' eliphaphathekile,
ngihluphe kwakho isibonakaliso
Of Heroes , le Victoria
Gets eBetlehema, Emnqamlezweni.
O wena emkhombeni Abelusi
wayefuna ukuba ingane izalwe,
futhi, izwa isijeziso phezu skeleton
Cross,
baye bathatha kithi ukuhlushwa!
The indlwana kubonakala ukuziqhenya
ongaphakeme,
kuba esiphambanweni ukuziqhenya
nomthethosisekelo;
ukuthobeka kwakho but're close
'In eBetlehema, eKhalvari.
Amakhosi ezokhulekela
abelusi Star, iwundlu komhlatshelo,
nabantu abangena
pilgrimage Cross uhlobo.
It wangena empini isivunguvungu
emhlabeni, kodwa hhayi
esiphambanweni zibe splinters,
njengoba eMpumalanga
naseNtshonalanga ukulwa wabheka
azungeze iBhetlehema futhi
Emnqamlezweni.
(Rckerts Kwaqoqwa
Poems IV 248..)

Wena uthi: Emva izimfundiso zakho Kristu kwakungekaNkulunkulu kodwa

umhlaba. Futhi besicabanga ukuthi wayengumuntu inkosi ezulwini. Ngokusho
ukholo lwakho kumele 'kungenye Kristu for yimuphi omunye star; ngoba wonke
umuntu ngeke kusadingeka a; tingaki bengitawu 'kusukela; kanjalo Sicela
ucabangele. kodwa munye kuphela yethu phakathi kwabaningi Kodwa sifuna
omunye ongomunye noNkulunkulu.
Futhi naye yebo. The uKristu kuNkulunkulu, omunye noNkulunkulu, kuphela
enyameni, a. In the kaningi, kodwa ihlala njengoba omunye ukuphakama The uKristu
waphezulu, ie uNkulunkulu lokuhlanganisa konke ngisho nangemva amakhasi

kwakhe, ngowakho, Kubasemsebentini, futhi ukunqoba nokubuyisana ngenxa

ingunaphakade sika izisulu ophakeme yesikhashana futhi ezilinganiselwe hhayi
igweme uthando ekhupha nje reflection e inkanyezi ngayinye, akukho eziyize,
akukho full of the essence. The umuzwa ofanayo waphezulu, Uzwa, izingubo, izwi
elifanayo, ngoba ngaleyondlela lilubiza ngokuthi iBhayibheli, lapho lubhakuza
kwelinye kuwo wonke imihlaba, bafuna ubunye konke, kuyo yonke imihlaba,
othandweni, futhi kuhlawulelwe konke okubi, izwi njengoba kwaba umzimba
kuKristu Emhlabeni, Yebo kwadingeka ukuba njengoba nje inyama iyiphi enye
inkanyezi, ukubopha futhi ihlenge imiphefumulo laphaya; kodwa uma engena
izinkanyezi eziningi, ngakho kukhona njalo munye uNkulunkulu, futhi uhlala
okufanayo, akukho lutho olungavimba lihlakazwe, uziwohlokele lutho; UKristu
zonke Sternes has it ngokuphelele, liye njengoba nje omunye, kuba sonke sizalwa
kulokhu ngokuphelele ekuhlaleni nalokho kuye kwenza uKristu, kanye izinzwa
zakhe, izingubo, ukuminyana kwabantu, ngicabanga, njengokungathi
elinye. Kukhona abantwana uyise efanayo efanayo, kube efaniswe efanayo a izinwele
kulokho bonke emenza ahluke kuphela enyameni, lapho kufanele bahambe, iso,
indlebe, ezicathulweni, ezingutsheni futhi yini izinsimbi kanye kuzwakala, a Wonke
umuntu ngokusho njengoba ezinye inkanyezi yakhe; Ndodana yomuntu
umuntu. Njengoba hatt ezifana 'yena ird'sche abafowabo, njengoba iNdodana
kaNkulunkulu, unawo wasezulwini, njengoba kuveza ngoba uNkulunkulu wabanikela
kwezinye izinkanyezi njengoba umhlaba ngamandla akhe othando. Futhi kufanele
iphikisane nayo kanye nabazalwane wezulu kuze kube kuqala, i sizibulale abafundi
bakhe basemhlabeni, ngoba baphikisana drum?
Manje ucabanga kahle kaKristu, owehla ngelinye ilanga, ngempela ngaphambilini
waphila emhlabeni, kodwa manje usebuyele ezingeni lapho avela khona, lapho
uNkulunkulu, okwathi ngisho ngaphezu kwethu. Sine uKristu engasekho, akudingeki
kuye, siba legacy yakhe, usazise efeni lakhe. Amasethi kanye nengcebo ukholo,
ithemba nothando, lapho basala kwakhe, okusho ifa indawo us kuye, okuyinto thina
uvule; singakwazi ngokwazisa bakhumbule uKristu, kodwa njengomuntu esidlule,
okuyinto manje ukuphakama ezikude kuphela; esizayo kuphela thina ayifice
futhi. Ingqondo yakhe Nokho, sithi, uhlala phakathi kwethu, uhlala kithi, uhlala
ebandleni lakhe, uhlala izinhliziyo ethembekileyo abangcwele; kodwa ngo ukuthi
sisho nje lokho unamathele e imimoya yethu engqondweni yakhe futhi uya. Well
kweso yena namanje kuholela kusukela phezulu ibandla lakhe; Yena Nokho, uhlala
kuphela inkumbulo yakhe, ayenzayo ngeke yena. Futhi ufuna sika ukuqonda ezijulile,
futhi ngempela ukukwenza, futhi ungaguquki noKristu ophilayo ngokwakhe ukuba
bakwazi ukuba okuthile ngokwayo, hhayi nje njengesifenqo; ngakho kubhekwa
njengendlela ubuwula futhi ezeni, ngoba uKristu uphezu.
Impela, Nokho, uma kunjalo, kungaba kuphela ize izidalwa, ozwakala emhlabeni
wonke Chistentum, kanjalo sonke hung ndawonye kuphela ngegama; futhi kuphela
ukuthi uKristu ngendlela ulwazi ngaphandle kwamaKristu ngokwabo insgemein it azi
yami noma uhlala phezu esontweni lakhe, hhayi njengoba umoya yangaphandle,
kunokuba yangaphakathi egcina ibandla uyaphila; kanye nezwe sisekhona nje
mayelana bephila, ukuthi uNkulunkulu uhlala endaweni ulwazi ngendlela yabo, hhayi

ngaphandle, kodwa kuye lapho thina ngokwethu ukucabanga noma ukwazi

insgemein. Uma akulona iqiniso, ngisho wathi Kristu nabafundi bakhe
ngokuphindaphindiwe futhi lokho iningi a play nje emazwini uKristu has umzimba
wakhe ebandleni lakhe futhi ibandla, kanjalo thina kuphela us ihlukaniswe izingubo
zakhe. Futhi uma singazi wakha singafani Kristu, isibonelo sethu, sakha umzimba
Hereafter kuleli zwe kakade, futhi omunye naye, njengoba kufanele ngesikhathi
esizayo sizithola naye ubuso nobuso? Kodwa lapho, nathi kufanele sibe. Kodwa
ikusasa imfundiso kwelizayo.
Nakuba imfundiso umphefumulo izinkanyezi akusiyona imfundiso
kaKristu; kodwa futhi akuphikisani ukufundisa kukaKristu; Ubonakala kuphela alien
ebuKristwini emva ukubukeka ulwazi, kodwa akuyona incazelo kanye essence; hhayi
ingxenye isizathu, futhi ngenxa yalokho hhayi okuqala ngemva kokusungulwa
kobuKristu, thina uKristu; kodwa kumelwe manje eze kuqala, ukwandisa it and
ukuqinisa,
UKristu weza phansi ukuletha insindiso esintwini, ukuthi yayiyini injongo
izimfundiso zikaKristu, izenzo. Omunye kumele yena enze yobuningi babantu,
babekholelwa ngokuqinile futhi ngqo ukuxhuma omunye komunye kuNkulunkulu,
hhayi yokuqeda amehlo wakhe phakathi kaningi imihlaba ezikude, izidalwa, yini
isintu insindiso ekucaleni akuncikile, noma qondanisa ngisho ezibonakala ehlukile i
Lesisemkhatsini ezinkanyezini phakathi komuntu noNkulunkulu, njengoba kukhona
engathathwa njengoba enjalo, futhi eduze kangaka ubuqaba yobuqaba izidalwa
wasabisa ukuba abuyise. Kodwa-ke konke ezahlukene manje, ngokusebenzisa
Ukubuthelela kukaKristu futhi Fort Growth uqobo ehlukile. Mayelana isizathu,
esenezela, manje futhi umbono kumelwe siqhubeke izule; lapho kuzodingeka
okufanayo zihlakazeke kuphela, yena angase ukuqoqa; Manje ubuKristu kufanele
enothisa kanye, ngenxa ngalo wayeshonelwe kuze kube sesikhathini
sikaKristu. UKristu waphonsa konke ingcebo, ukuze usishukumisele ukuba
entwasahlobo emsulwa ngokucacile zonke ingcebo; kodwa ingcebo akuyona ukuba
kube phakade ngathi. UbuKristu kudinga ukunwetshwa kanye nokuqinisa imisebenzi
yangaphandle;kanye nezingelosi senza kube ezulwini.
Uma uKristu waphonsa konke abantu isibopho sothando futhi lokhu kuhlobene
kuNkulunkulu, bathi ke, khulula lokhu singabanjwa futhi isixhumanisi
kuNkulunkulu, hhayi kunalokho base bakha i ebalulekile, uma sibonisa i node
sokuqala sale isixhumanisi kuNkulunkulu? Nokho, engeyokuqala we ukuhlobana
phakathi omoya ngokwaso umoya. Yilokho umoya womhlaba. Manje sekukhona
izinkontileka kuphela once eduze futhi ngokuseduze ngoKristu ukuthi engeyokuqala,
ukuze kuba engeyokuqala ngomqondo ephakeme babe njengakuqala. Futhi lapho
kufanele akuqaphele kunanini ngaphambili.
Futhi kuba, ngokuphambene nemfundiso kaKristu, uma nathi ukuhlobanisa
imiphefumulo zonke izinkanyezi kuNkulunkulu, njengoba noKristu imiphefumulo
bonke abantu? Kuphela ukuthi akulona nje ngaphandle uKristu akwenza abantu
ngamazwi kanjani thina sikwenze ngesikhathi izinkanyezi nje wenze
okusemandleni; kodwa ngesenzo ubalulekile nokuphila; hhayi nje waveza

ukuhlobana, kodwa uqobo kwakheka umqondo esiphezulu kanye best of yini

ngempela omunye.
UKristu yiso eziphilayo amaphutha wonke imihlambi omhlaba grazes eyodwa futhi
kukwenza fat.
Kodwa thina telescope kuthembeke iso, okuyinto kubuswa emhlambini
ezulwini. Futhi yena izimisele us ngisho iso lakhe, kanjalo nje awe astray izikweletu
ezingamaqaba pipe.
Ukuthi umbono izithombe izinkanyezi akusho iyaphikisana izisekelo original sobuKristu,
kuyinto kungaba posteriori ngaleyo ndlela ubonise ukuthi usuthole nje nhlo of Christianity akukho
lokuhlubuka kuleyo umbono, inqobo nje uma lowo iBhayibheli ngokwalo lapha mayelana
ngokucacile kwangaphandle. Abanye, ikakhulukazi uyise ibandla Origen ukuze aye ngisho
wamemezela ngqo for le nkolelo. Kamuva Ngokuqinisekile zedlula umbono ongemuhle. Ukuze
imibhalo elandelayo endimeni Petavii isazi semfundiso. Bagomele. (.. III p 146): "Hanc eandem
(opinionem, quae Astris animam tribuit) Porro ex Academia et profana philosophia sumptam
Christianis Auribus importavit Origen, ac ridiculis et anilibus commentis studiosorum sui infecit
Animos; quae et in primo libro de Principiis capite Septimo latius exposita leguntur, et in
commentariis ad Ioannis ivangeli obiter inserta. ubi per Astris ipsis suspicatur passum udle Kristu
Quinetiam e Quarto libro Contra Celsum illud idem diserte asserit, ac tam spiritali Luce, Indlela
adspectabili Putat illuminatos, Fuisse Si Ngalesi sici illa etiam. quae e coelo Sunt inquit, Astra
Izilwane Sunt ratione praedita, et Luce cognitionis illuminata Sunt a sapientia, qui est
ubukhazikhazi Lucis aeternae Etenim sensibile mafutha anciphisa isikhala esingaphakathi ipsorum
opus is yonke opificis. intelligibile Vero forsitan et illorum, atque ex Libero eorum arbitrio
profectum ".
"Porro Qui sub Pomphili okhethiwe Apologiam edidit per Origen, interpolatam kusukela
Ruffino, de qua alibi disputamus, Diversas e Ecclesiis sententias adle dicit de Coeli luminaribus:
quae alii animantia adle putant ratione praedita: alii ne sensum Ngalesi sici habere: neutros kusukela
Aliis haereticos Nokho censeri . You ipse Origen e Prooemio librorum de Principiis: De Sole,
inquit, et Luna et Stellis, utrum animantia sint ukuba exanima, ibonakale non traditur .
"Praeter Origenem supposititius quoque Clemens e Libro V Recognitionum e eadem versatur
opinione Apud Quem Petru adversus simulacrorum cultores declamans loquitur sic:.? Tu ERGO
Adora insensibilem, cum unusquisque habens sensum nec ea Ngalesi sici credat adoranda, quae a
Facta Deo Sunt et habent sensum id est Solem et Lunam, vel Stella, omniaque, quae e coelo Sunt et
super terram. Justum for putant, non ea quae per Mundi Ministerio Facta Sunt, ipsorum SED, et
Mundi totius creatorem debere venerari. Gaudent for etiam haec, cum Ille adoratur et colitur: ..
NEC libenter accipiunt, udumo ut creatoris creaturae deferatur Videtur et Ambrosius eidem affinis
opinioni, nec non Hieronymus Nam perspicue dubitare se Augustinus alias fassus is, Aliis cum in
non lokususa locis dilucide sensu carere coelestia illa corpora docuerit ".
Kukhona manje ukulandela emsebenzini Petav sika engqubuzanayo bezinye oBaba BeSonto.

UPawulu uthi (Roma 3: 31): Indlela? Sabe ukuchitha umthetho ngokukholwa? Qha
nakanye! Kodwa siqinisa umthetho.
Ngakho sithi ekugcineni: Indlela? Sabe libe yize ukholo ngokusebenzisa
ulwazi? Qha nakanye; yebo, siqinisa ukholo ngokusebenzisa ulwazi; kodwa kabusha
ukukhulisa kuye, lokhu kudinga ulwazi olusha;Kodwa ulwazi impumputhe
ngaphandle kokholo elidala.
Futhi ngakho kufanele konke esikwaziyo wezulu nomhlaba, kuthathwe ndawonye,
ukwenza kucace ukuthi ayanda ulwazi engayakhi, izimfundiso ephakeme bakaKristu

ukhulisa khona, futhi kanjalo okuhleliwe kangaka; ulwazi ngokwayo kodwa kuphela
naye.
"Ngo Church seNkosi, kodwa abesilisa nabesifazane Ngeke indlela kusuka ukuphila ekufeni,
kodwa phakade eziphilayo, bewusterem ukuphila. Isiqubulo emfundisweni yobuKristu ngokuthi
phambili! Umgomo eqondile futhi kucace ngokwanele. Manje kunanini a theology of the esizayo,
okuwukuthi enjalo lapho awadlulisela iza izizukulwane iVangeli ubungane indissoluble nesayensi
kunokuphila amagugu okuphakade uthando ezintsha ezinamandla kakhudlwana. "
(Gap uphawule for Evangel. John. 3 ed. L. 1840. 40.)

XIV. Ukucatshangelwa Final, Historic.

Ake sibheke ekupheleni namanje nabathile libuyiselwa input ukucabanga.

Nakuba lo mqondo wokuthi izinkanyezi izidalwa animated ephakeme, manje ufuna
kufanelekile ngaphezulu none of izinhlelo engokwesayensi nengokwenkolo yethu
noma ubonakala uvumelane, kuphambene outflow kwemvelo unprejudiced indlela
yokuqala elihle ebuka nature, isambulo lokuqala zikaNkulunkulu womuntu. Zonke
izizwe ukuthi thina singakwazi eavesdrop on ebuntwaneni, abaningi kangaka
namanje enhle kakhulu intsha Ages, yebo, izinkulungwane ezithile zeminyaka ngisho
nangemva ezinye ukuthuthukiswa, funani kaNkulunkulu kunalokho kuka ngaphandle
noma ngenhla nature, ukunikeza Gottleib umoya, ohlukanisile kokubili ngaphandle
hhayi; Njengoba wazi akusiyo ukuba ilahle ngokwabo. Le sevisi iyisevisi yemvelo. In
amasevisi yemvelo kodwa inkonzo izinkanyezi uthatha individualization
wemisebenzi yoMuntu Waphezulu endaweni elingaphezulu. Empeleni, omunye
ongasho ukuthi abebelokhu bekhulekelwa engasekho njalo, futhi firmer
nangaphezulu phakathi zonke izinto zemvelo njengoba izinkanyezi, phambi zonke
ilanga nenyanga. Abantu abanokuhlangenwe kungekho okunye esifana, amaGreki,
amaPheresiya, amaHindu, Greenlanders, Nadowessier njll njll bayavumelana
ngalokhu ukholo uvume, ubufakazi umhlabeleli ukuthi kungukuthi waboleka
komunye nomunye, kodwa bazithole Community Naturquell.
Kungenxa inkolelo ungowaphezulu zasezulwini eqinisweni, ngokungafani izici
lapho ukholo lamaJuda, amaSulumane, sifaka, amaKristu ngokwabo oppositely
elichaza. Labo izici ngeke zabantu bakholwa kuphela ngokuhambisana, njengoba
babe kwabanye abantu bafunde ngalo, futhi once babulawa wonke amaJuda,
Moslems futhi amaKristu, futhi iKoran futhi iBhayibheli wawuzobhujiswa, ngakho
kuyoba okwaphakade out of ebuJudeni, Islam, ubuKristu ngomqondo okhethekile
lapho manje ngimbuze nomunye; uma ilingane amaqiniso jikelele kanye okuphakade,
esesikhundleni ubuKristu nezinye izinkolo ngokwengxenye ezivamile,
ngokwengxenye ukudlula lokho, kuzodingeka ukuba enze ngokuphindaphindiwe
wagomela kabusha; kodwa hhayi ukuthi babezoba bazenza wazizwa, njengoba
ukukhulekela zasezulwini. Bathi ngabe, nakuba wonke Gestirnanbeter babulawa,

baqale konke kabusha uma isintu kabusha begnne ngoba lokhu ubunjalo izinto futhi
abantu omunye izimbangela okuthakazelisayo uqobo kanye uthole indlela bomdabu.
Ziyini lezi zikhathi? In the ubukhazikhazi, ubukhazikhazi, ukuphakama, i
inaccessibility, indlela ozimele, umyalelo okuyimfihlakalo izinkanyezi, ukwencika
yomuntu kakhulu ubunjalo ubudlelwano olunzulu kakhulu futhi jikelele kakhulu
nemiphumela yabo, ukubusa kwazo usuku kanye ngonyaka futhi lapha Izitolo,
amathemba, futhi evuna abantu. I main lomuntu esiphezulu, beya unspeakably
okusezingeni ngaphezu kwekhanda lakhe; ziphazima yonke indawo emhlabeni
wonke. Zonke imithetho yokuphila ngesikhathi, zonke Umhlahlandlela
ngokusebenzisa nobukhulu bomkhathi kwenza uqashwe yiso elibukhali
yabo. Umuntu akumelwe sibheke ilanga, onamandla ngakho okukhanya, kodwa
angakwazi ukubona konke kuphela ngokungenela yabo. Yena uyaqhubeka, futhi
wonke kuzoqashwa; ngalo, izimbali, ebiza izinyoni, kubonakala ichibi futhi
amazolo; konke inuka ahlabelele kuye. Indoda hhayi ngokubona ukuthi lokhu kusho
ukuthini, kodwa owenza, ngaphandle kokuba kubhekwe ngencazelo yalo mthetho,
zonke-ke kancane kungenzeka, futhi ngokuqinisekile lengiyo nakakhulu, kuye
ngokuthi kuba engaphansi mayelana nendlela ekugcineni, kulapho
ecabanga; nokuthuthukiswa esiphezulu Okucabanga kungenziwa kuphela kabusha
ukuthola umphumela wokuqala yodwa unkulunkulu usinga.
We kholwa ngobuwula, lo babeyizidlova kungenziwa dazzled ubuhle kwelanga
nenyanga; kangakanani ngokuqonde ngokwengeziwe ukuba sithi ngakuwo
uyophuphuthekisa. Sibona lutho ngaphezu izibani enkulu ezinkanyezini, futhi cishe
kukhona izibani, kodwa labo abaye lokhelwa ngokwakhe, nabo ngokwabo ukudabula
ehholo, bona ukukhanyisela futhi izibani zethu ukuphila uqinisa kuwo. Yini abazi
lutho ngaphezu izibani zethu, futhi abantu bomdabu nje angenzi lutho, kodwa nge
look konke abanakho more, kwelinye sum up, uthi: Kukhona unkulunkulu animated
izidalwa; Kodwa sesilahlekelwe shazi obona konke ngesikhathi esisodwa, futhi bheka
kanjalo unspeakably kakhulu futhi abaningi asibe sisaba ngokuba look at lokho
kubalulekile kakhulu. It has a zwi: "Usuke ukuze wafunda ukuthi akakwazi
ukushumayela". Kodwa ingabe thina wafundisa ukuthi asibe sisaba ukuqonda
ubunjalo wokushumayela. Futhi ngenxa yokuthi thina abaqondi, ngakho sikholelwa
ukuthi namanje baqonde ukuthi kungani for ngiyisiwula; Nokho lapha nje into
banayo bayaligodla ukuqonda kwethu phambili, njengoba sesifikile kithi elahlekile
ngokusebenzisa kwethu ukuqonda.
Abanye Ngokuqinisekile bacabanga ukuthi kwanele uhol sihloniphe
ukugqugquzelelwa yonke kwemvelo inkanyezi ukholo ukuba waphikisa sona. Kodwa
kimi kubonakala akunakuqhathaniswa cogent, iqiniso ukuthi unawo amandla anjalo
izimbangela yemvelo futhi izikhathi, ukuphetha ngokuthi yena Ubuye isisekelo salo
in nature. Uma kwakungekho inducements ezinjalo zemvelo, kuzodingeka once
kuphela ngesikhathi nendawo ikhiqiza ukubukeka enjalo, bese ufuna nje ukukhuluma
inkohliso. Kodwa ingabe kukhona enjalo. Ngisho umzwelo wemvelo izilwane
ngempela wadlula kahle sihloniphe ukugqugquzelelwa emvelo, thina nje abaqondi
njengoba nje nezilwane. Man isintu kodwa akukho ngaphansi ozalwa nemizwelo
ukuthi ukuya kuphela izitshalo ephakeme isintu ngokuhambisana on Higher.Izwe

Yini insizwa ushayela umlaza ukholo kungaba kuphela ukuba zivela emthonjeni
ofanayo, kodwa ukuthini angikaze ngimbone ukundiza izinyoni zazo, ungalokothi
athuthukile kuncike. Kodwa-ke lapho.Ngaphambi ingqondo isitsha nekhampasi
owasungula, oya kuyo, kwadingeka ukuba khona ezweni elikude in the umphefumulo
amaphiko inyoni ongenazo engqondweni. Ngakho kungase kuthathe isikhathi eside
ngaphambi iziphetho ezinokwethenjelwa asiholele ukukholelwa ophakeme
engokomoya yezinkanyezi kukhona; kodwa ukuthi umuntu azithola ngokwakhe
qhutshwa sokukholelwa kuwo, kungakabusi iziphetho, efakazela kakhulu njengoba
noma ngaphezu yimuphi iziphetho ezalandela isisekelo esifanele le nkolelo. Kodwa
uma umuntu futhi ubuntu likhula, kulahleka umzwelo wemvelo, futhi uyaqaphela
ebeleni likanina, unina umsindo ayisekho uyaqonda. Ngombana umzwelo wemvelo
kwabantu akukhona njengoba ezigcina njengoba izilwane, kodwa kusukela ekuqaleni
ukusebenza ukuqonda, isizathu, yokumbulala; Yebo kufanele kube njalo. Sibona,
Ngakho-ke, izizwe luhlaza, njengoba manje futhi emlandweni, more kuphela
izinsalela zalo, ngasezinkwalini yayo, njengoba wonke, emsulwa, ephephile,
full. Yebo nje izinyathelo zokuqala, okwenza isizathu womuntu udlubulunda isibe,
lapho, ukuhola kakhulu astray kukhona. Ngakho, kungase futhi qiniseka
ukungaqiniseki, yokushintshashintsha nenkohliso in the inkolelo bezizwe
ongahluziwe ngeke ulahlekile. Konke Kuphela ngeke kube ize kangaka le nkolelo,
njengoba simkholwe lapho sewusungule kanjalo angesabi izici unomphela main futhi
eziyisisekelo, iyiphi idabule zonke aberrations, futhi, sifaka, uma kuphela
bekuyiqiniso, yonke indlela dukane ndawonye ukuze uthole emuva babe lonke
weqiniso.
Futhi kanjalo sibona eceleni owonayo ukuthi ngezinye izikhathi uMvelinqangi in a
kaningi nezidalwa ogama ubunye kufanele bahlale khona kodwa kunalokho
zizokwenzeka, Ahlakazekile;kunoNkulunkulu, kwakukhona onkulunkulu
ngokushesha nje; ngokushesha izidalwa eliphezulu aphinde uziwohlokele zibe ucezu
lokhuni yayo; kanjalo ezase ulwandle kanye nomoya namahlathi, wakhulekela
amadwala, lutho, lapho yedwa awela iso, kodwa kuphela ephakeme Okufingqiwe
okuzama njengoba omunye. Kodwa uma siqaphela labo amakhasi amaphutha
inkolelo bakudala lokuzithola ngenxa yokuthi ukuthi babezalwa emhlabathini wakhe
okuhlanzekile simple original; kanjalo thina ngeke kusadingeka ukuba afune ngisho
izinhlangothi iqiniso, usitshele ubuhlobo nalo Wendalo nasezindaweni ezakhelene
nalo; Kodwa lokho akunjalo kusenjalo, uma kungenjalo isimo jikelele ahlale
onohlonze, hhayi ngaso sonke ihlukaniswe yaba ngabanye self-lwesilo abantu
nezilwane futhi. Kodwa lokhu kuyohlale kuyiqiniso, khona akunakungatshazwa
ngesizathu abavuthiwe kakhulu ukuthi uzobheka zonke izinkanyezi njengoba
individualization esiphezulu Divine, njengoba ngempela phuma kanjalo ngisho
ukholo bakudala ngaphezu kwakho konke.
The izikhathi ophuthumayo Inkanyezi izinkonzo in nature and umuntu, kungaba
ngokuyisisekelo nje ahlotshiswe plus mhlawumbe ephikisana izisindo ukuthi sibeka
ngale ndaba, sengathi okufanayo akuyona ngempela olukhulu bakudala Izizwe
phikisana, ngoba ngokuqinisekile athi ukuthi wenza okungcono wagomela. Manje
isitshalo has izikhala cishe ezingenalutho; uma kodwa leafs by zonke izinhlobo

zabantu futhi amahlumela oyingqabavu kakhulu, ngakho futhi ulindele ukukhula

ukuba ushiya yimvelo nesidzingo. Ngokulinganayo yemvelo futhi kunesidingo,
kodwa uyakhula insizwa ngenkolelo yokuthi lezi zindikimba zasemkhathini base
animated izidalwa uNkulunkulu lapho amakhefu kakade Akucaci nganoma
yingasiphi yalo. Kodwa sezizathu kungaba waqaphela kalula.
Njengoba ukukhulekela ebiza izindikimba zasezulwini ngokuthi onkulunkulu
kunokuba uNkulunkulu kakade kuhlanganisa iphutha, lapho ingqondo weluleka lapho
eqala unit kulibaleke the kaningi futhi ulahlekelwe; unjalo Ngakolunye uhlangothi,
futhi ukukhohlwa futhi ukulahlekelwa imininingwane mayelana neminye
imininingwane ngaphakathi okushiwo iphutha elifanayo, kuphela lokho
imininingwane ezibaluleke kakhulu okungenani sesimeni. Izinkanyezi ngenhla
kwethu kukhona into nje lapho kuphela Yinhle ngokuyisisekelo konke uNkulunkulu
wembula, futhi emva ukugcwaliseka yonke kaNkulunkulu wayengasesona, noma
ngisho kusukela ekuqaleni kuze kube ubunye baso futhi ukwehluka ngesikhathi
esifanayo babe hhayi ngokuphelele kumuntu, ezimpini lwesintu baye bahlanganyela
esivusa amadlingozi izinhlangothi ezahlukene lonke uNkulunkulu, njengoba lokhu
isilwane, ukuthi ukuthi isiqondiso usinga kanje. Ukuthatha yonke indlela ndawonye,
ngakho kufanele aphinde wonke. Ngakho yiba ezinye bheka more ukuba
isibhakabhaka nokufundisa wonke, isiqalo nesigcino okufanayo, kungakhathalekile
izinkanyezi ngabanye, bakhuleka; anikezelwe abanye, ukubukeka more phansi
emhlabeni nokufundisa, amabutho okungcono yasemhlabeni bemvelo ukukhuleka
kuye, futhi bafuna in inani izingxenye, air, ulwandle, izintaba, imithi, izilwane, lutho
ukunqoba into wonke kakade-elahlekile futhi.Abanye abantu bayathuthumela
phakade buthuntu kangaka, kanjalo wehle, zasendle zwi, abacabanga ukudla
okungokwenyama olandelayo futhi izidingo. Again, ihlala kuyiqiniso ukuthi kukhona
inkonzo yemvelo yonke indawo, okusho isintu iqala; ngisho izipoki Nordic
nemimoya sokuyokhonza namanje haunts allwrts endalweni, futhi lokho
ikakhulukazi izinkanyezi aye samuntu njengabantu abanamandla saphezulu
ekhethekile futhi ohlonishwayo, ikakhulukazi labo bantu egqoka uqobo igciwane
isiko ephakeme kukodwa. Lokho ngisho imfundiso yeBhayibheli ezingelosi
therefrom omdala, okukhulunywe ngaye ngaphambili. Futhi emangalisayo futhi
okunenjongo kumele avele kithi ukuthi ngesizathu kangaka ngokucabangela
wahlukana of the amagunya asemhlabeni bemvelo, eye ngokuqinisekile akayekanga
abazikhandla nomphumela walo, kodwa futhi umhlaba ngeke kuphela Classic endala,
kodwa ngesikhathi kwezizwe ruder kakhulu a ukuyihlonipha balujabulela
njengomuntu.
Kwaba kanjani omkhulu ukusabalala inkonzo star njalo kungcono ukuba kucace kangaka lapho
siye imininingwane okwengeziwe. 1)
1)

Ukuqala okulandelayo ngokuyinhloko ethathelwe emlandweni Meiners 'zezinkolo ", cishe

hhayi umthombo best, lapho incike ukugxekwa okunzima, kepha lapha ngokwanele, lapho
usebenza kuphela ukuba ukunganakwa ukunwetshwa into.

The ukukhulekelwa kwelanga nenyanga kanye amaGreki namaRoma baziwa

ngokwanele. Kodwa futhi sithola lokhu kuzinikela phakathi kwezizwe ukuthi

zitholakala emibhalweni zasendulo, e isici kunabo, ngakho lapho abaseGibithe,
amaPheresiya, Asiriya, amaKhaledi, Aramu, abaseFenike, amaSkithe Massagetae,
Arabhu, amaNdiya, Celtic nabantu zamaJalimane , Amagama Osiris, Thola, Bel, Bal,
u-Abela, Alagabalus, uMoloki njll zisebenza ezizweni ezahlukene kwelanga; Isis,
uMithra noma Mader, Mylitta, Alytta, Cabar, Alilat, Astarte, Derceto
nokunye inyanga.
The ukuzinikela esifanayo sitholakala Finnish futhi amaSlav izizwe zasendulo 2), ngobuzwe
babo, Redskins North American, Malabar, izakhamuzi Congo 3) njll
Landelayo Sun futhi Moon ukuzinikela kuvamile ikakhulu iplanethi, okuyinto zase zaziwa
ngaleso sikhathi endala ne iinthombe ilanga nenyanga 7, ngalokho wezinsuku, kanye nobungcwele
inombolo 7 ngaso sonke. In the kwezizwe esesikhulume ngazo endulo ogama classical ziyakhuluma
ukukhulekela iplanethi ibonakala ngempela kube njengoba jikelele ukuthi we Ilanga
Nenyanga.Ngisho phakathi amaHindu, Ceylonese, Formosanern phakathi kwabanye kwenzeka. The
ngobuzwe babo bakhuleka ngaphandle ilanga nenyanga kanye Pleiades 4) Yona le nkanyezi
akhuleka yi Tapujern, abantu ngiyibhimbi eNingizimu Melika. 5) Ngokuba Finns umlaza Omkhulu
Bear idumisa ekhethekile wathola 6) njll
Ekuqaleni ibonakala izinkanyezi esibhakabhakeni, njengoba kunjalo yonke indawo force,
ukukhulekela ilanga nenyanga; Kamuva ngokuvamile samuntu eyenzekile, futhi ukukhulekela
sebefulathele ethempelini, idluliselwe izimpawu nemifanekiso anthropomorphic lezi zinkanyezi,
ukuze ekugcineni indawo ye umzimba wemvelo ngokuvamile abantu konke humanized sebefikile,
kodwa, izici zayo kanye nokubaluleka izidumbu yemvelo waboleka.
The namaPheresiya kwadingeka Asia eside, lezi ziqhingi Greek and Egypt ngilinqobile,
njengoba aqhubeka ekhulekela ilanga nenyanga ngaphandle wonke amathempeli kanye
eziqoshiwe.Kuphela Aritahishashita Mnemon ukuba ilanga nenyanga ethempelini baye bakha
wamisa eziqoshiwe. A screen ilanga, kuhlangene e crystal, bakhanya edabula etendeni
kaDariyu. 7) Ngaphansi umfanekiso ofanayo we Paeonians bathandaza 8) kanye ngobuzwe
babo 9) elangeni. The P. Sicard 10) atholakala ku-rock zaseGibhithe a niche, lapho ilanga yethulwa
ngaphansi uhlobo ngumuntu, ezungezwe ngemisebe ubuso futhi ezungezwe izisulu kanye izisulu
abapristi. Phakathi Arabhu izicabha enezimpondo kwakufanekisela inyanga. AmaGreki kwakheka
inyanga izimpondo kanye ilanga imisebe kusukela. 11) Zonke lezi icons ohlwini noma statues
kwalahleka last phakathi kwezizwe ezinkulu kakhulu images womuntu-like. Ngisho ngesikhathi
izikhathi uHerodotus okwethulwa kokubili Osiris njengoba Isis izibalo womuntu ukumela nje
kwenza okokugcina nge Kuhkopfe noma onezimpondo cow kusukela. The mlando efanayo wabona
futhi wezwa ethempelini Belus eBabele by akekho omunye ngaphandle statues womuntulike. Izithombe zetshe lethusi the AbaseFenike uMoloki babe ngezikhathi kamuva manlike
ngaphandle ukuthi trunk womuntu ukubeka ekhanda ithole sika. Bathi welula izingalo zabo, kuwo
ubeke abantwana abenziwa balihlabela, emva babenze eziqoshiwe red hot. 12) The namaPheresiya
yethulwa ngezikhathi kamuva uMithra njengoba intsha handsome nenyanga ngesimo female on
inqola ezimbili ezinamasondo ngaphambi, okwakubekelwa edonswa amahhashi amabili. Ukuze
ukuveza izinguquko inyanga, kwanezelwa umfanekiso ofanayo mithathu umwundenes izinyoka
ubuso, 13) AmaCelts eBrithani beza ilanga nonwele omkhulu ocebile insizwa kadeleli amadodakazi
lovely babantu; futhi kamuva amaJalimane kwakheka inyanga esime umuntu ovela egqoke inyanga
entsha enezimpondo on the ebeleni. 14) waziwa, umfanekiso omkhulu ilanga, eyayimi emnyango
ethekwini Rhodes. 15)
2)

Prichard, umlando wemvelo ski ongumngcingo womuntu. Th. III. Abt. L. S.

327. 334. 480th

3)

Lindemann, Gesch. VI. 47. 52. 53

4)

Dobrizhofer, hist. de Abiponibus U. 103rd

5)

Dobrizhofer, LCP 104th

6)

Prichard, Naturgesch. Th. III. Abt. L. P.327.

7)

tabernaculum Super, Unde kusukela omnibus posset conspici, imago solis

Crystallo inclusa fulgebat. Curtius III. . 3
8)

9)

Pelloutier, hist. de Celtes, la 1750th Haye

Zarate, hist. de la conqute du Prou. Amst. 1700. I. 15th

10)

Sicard, Mem. Sur l'Egypt. k. 176th

11)

12)

Beyer ad Seldenum p. 257th

13)

UFiliphu A Turre cl

14)

Dreyer Verm. Schr. (1754) II. S. 798th

15)

ma. 34. 7

A omangalisayo Sun Temple kwakukhona at the Natchez e Louisiana, futhi Peru eyatholwa
abaseSpain ezinhle Sun Temple, phakathi ethempelini enkulu wayevelele ukuba Cuzco, lapho
izindonga babebhekwa njengabangakufanelekeli kusukela phezulu kuya phansi ngokuphelele
ngegolide. Ngenhla kwe-altare kwaba isithombe ilanga on ipuleti igolide ukushuba
engajwayelekile.Ama-Inca wanika esivuna amadodana ilanga. Inyanga kwadingeka ethempelini
omuhle ogama izindonga base wayinameka ishidi isiliva Peru.
About the star-ukukhulekelwa amaPheresiya asendulo namaNdiya, mina namanje wabelane
ngemininingwane ezilandelayo Burnouf kanye Colebrooke kanye (ngokusho "Natural History of
isintu" Prichard sika, Th III Abt 2. p.42 ...):
"Esikhathini azibhala Burnouf ifilosofi mayelana umlingo nokukhulekela, sithola ukuthi
imibono ka amaPheresiya asendulo babengenazo ocacile elifanayo ezintweni eziphilayo, njengoba
ziye zabonisa abalobi yamuva. Ukukhanya okwakuyigama into yokukhulekela wayengekho,
njengoba kukholakala, ukukhanya ongadalwanga, okuyiqembu wadala kuphela a reflection. "Light,
kuthathwe ematshwayeni," kusho Burnouf, "akuyona into ukukhulekela ezincwadini Zoroastrian,
kodwa ukukhanya kwelanga, inyanga nezinkanyezi." Lawa "Lumina sine principio ex se creata",
njengoba bebizwa kanjalo e Vendidad Sadeh. Le nkolo Persian insali ukukhulekela izindikimba
zasezulwini lapho Zoroaster modified futhi wanezelwa, kodwa hhayi ukuyiveza lasendulo.
Burnouf eqhathanisa ekukhulekeleni ukukhanya impahla phakathi kwamaPheresiya kanye
Gayatri odumile we Brahmins, umthandazo ukuthi livela ezindaweni eziningana kuleli Vedas futhi
akungabazeki insali ukukhulekela amaHindu lasendulo. Kwathiwa eyahunyushwa Colebrooke
kanje:
"Lokhu paean entsha kanye omangalisayo, o acwebezelayo, ilanga bejabule, wanikela us
yaneliswa yila mazwi ami ;. Indlela umphefumulo ukulangazelela, ufana nomuntu ithenda looking
into uthando lwakhe, bafuna ilanga, lapho amaphutha wonke imihlaba uyinqaba yethu. " "Ake

sicabange ukukhanya zihlaba of the Savitri waphezulu; ufuna ukuba liqondise imicabango yethu
amadoda uVenerable, eholwa ukuqonda, ake bamukela Savitri likaNkulunkulu imihlatshelo futhi
emaculweni .." Savitri kungokwenhliziyo umhlaziyi, lapho Colebrooke balandela, njengoba
ukubonakaliswa 'uMdali saphezulu, ngubani ukukhanya umkhathi "kuthathwe; Kodwa Savitri
kumane nje "ilanga". - Lexicon S. Wilson, futhi Colebrooke, phezu Vedas, Asian. Res. Vol. 8, p.400,
ed;. Enothini Ngaphezu kwalokho, E. Burnouf, Extrait d'un commentaire et d'une traduction
Nouvelle de Vendidad Sade l'un des livres de Zoroastre. Nouv. Journ. Asian. Nos. 3: "
Kude kangakanani ngezansi kwezizwe North American eqala ukukhulekela ilanga nenyanga,
like ngcaphuno ezilandelayo ephepheni by IG Mller mayelana imibono kaMoya Olukhulu North
baseMelika afundise (in the isazi semfundiso Stud futhi ku- 1849th.):
"I polytheism jikelele Redskins kuyinto elibona nxazonke isevisi eningizimu ngokushesha
yemvelo kanye nokukhulekela enyakatho umoya, okuyinto ndawonye Incibilikile izithombe.
Southern service yemvelo, bema ikhanda ilanga cult kwakuth chithi saka kulo lonke
elaseNingizimu Melika naseMelika Ephakathi, futhi elanqoba ngayo ezikhathini zasendulo ie
ngaphambi kokufika izizwe enyakatho, emazweni umbuso Mexican wasendulo. Kwabanye izimo,
kodwa manje kubonakala sengathi ezithathwe emazweni lwamanje United States kanye British
America ngokumelene zasendle abazingeli sabantu ezweni kusukela labantu luthe ukuqina
emazweni ophucukile lapho futhi ukuthi inkonzo ilanga ezenzeka .......
Emva kwalokhu amasevisi yemvelo (ie amandla yalo) manje bakhuleka kubo (the Redskins)
lezo izinto ukuthi bame lonke bemvelo ukuba nemiphumela yabo njengoba enkulu nekhazimulayo
kanye nokuzivocavoca umphefumulo kanye isiphetho abantu nethonya elinamandla, kanjalo
ngaphandle elangeni inyanga nezinkanyezi; the Pleiades iyona dancer kanye dancer; Shooting Stars
nawo izidalwa saphezulu, kanye rainbow kanye Northern Lights; phakathi izakhi umlilo phezulu,
okuyinto ikakhulukazi abakhulekelwa Delawares; ke landela ukuduma nokubaneka kwemibani,
iziphepho nesichotho, imithombo, nemifudlana, imifula, See'n, izilwandle, amadwala nezihlahla,
izitshalo ngisho emahlathini wonke ukuthi kukhona unesiphiwo ulimi; the Chippewer babe
zinganekwane pretty ngemvelaphi the Morning Star, mayelana ushintsho ihlobo nobusika u njll..; at
the Mingostmmen the Mandans futhi Mnitarris unkulunkulukazi umbuso yemifino ubizwa
ngokuthi umuntu omdala ukuthi awusoze wafa, ohlonishwa. (Wied, II. 182. 121) ...... Ngokuvamile,
Nokho, kwaba ukukhulekela central star enkulu, ngoba ilanga akusho sokuyokhonza the Mississippi
ephansi yenzeka kuphela kanye Apalachiten in Florida kanye Natchez, kodwa futhi kuzo zonke
izizwe zakwa northern , kokubili Leni Lenape-njengoba Mingo nabantu ohlangothini
olusentshonalanga ye North America, njengoba Californians nomakhelwane babo, bese at the
Wakosch kanye Wotjken. In Virginia bawahlabela ilanga ugwayi kanye badunyiswe wakhe
imibhoshongo kanye nezinsika, lapho besenkolweni .... Uma Nadowessier ngibhema ngakho
baphenduka ubuso babo ekufezeni ilanga, wambonisa calumet noma ipayipi wokuthula, wathi:
intuthu, ilanga ! .....
At le sevisi yemvelo ngokushesha manje ihlanganisa service isilwane .....
Lokhu nature-yokukhulekela, lokhu kukhulekela izinkanyezi izilwane kuncike ncamashi
umqondo imiphefumulo esizayo ndawonye, futhi nakuba ngokuvamile ziklanyelwe ukuze one eqala
uhamba umphefumulo womuntu kokubili ngokusebenzisa izinkanyezi njengoba
izilwane. Kuphakathi ubambe izinkanyezi ukuze bathole izihlalo kuqala lemiphefumulo
wamuka 16), noma ukholelwa ukuthi yaklanywa abantu abafa. 17) Ngakho, inkanyezi yokusa kuthiwa
sekwephuzile Mnitarri .....
16)

Vollmer, Article: Otsistok.

17)

Wied, II. 152nd

Umlando Cosmological kwakucatshangwa oyibamba futhi

cosmogonic, futhi kanjalo ilanga noma isibhakabhaka unkulunkulu
wayebuye umdali. Ngakho, phakathi amaHindu, unkulunkulu welanga
ubuye kanyekanye Demiurge. In Peru kubuye Sun uNkulunkulu
uMdali. Lowo nkulunkulu ophakeme kwezizwe Siberian uhlala hhayi
nje ezulwini noma ilanga, kodwa kugcina ilanga uqobo lo moya
(Stuhr, rel. Of Noma. S. 244), kanti entwasahlobo imikhosi big,
ukwehla of the Sun kaNkulunkulu kugujwa (Gorres, Asian
Mythengesch. 55) ..... Of the Redskins ngokwayo izalwe umoya wakhe
omkhulu njengoba unkulunkulu welanga. Lokhu sekuqhubeke out a
amagama ambalwa out kanjani ngoba Harakouannentakton lisho labo,
kuxhumene ilanga, kanye Hurons Areskowi, lo Iroquois Agriskove
kukhona ilanga onkulunkulu. Nokho amanye phakathi unkulunkulu
welanga kanye nomoya omkhulu zingafani. I Delawares unguNkulunkulu
ezulwini unkulunkulu ophakeme, ilanga lesibili.(Loskiel.) Yebo,
ngisho Wakhulekela Lenapestamm the Chippewer Nakuba Elikhulu
uMoya Manedo kodwa lingabonakali ilanga noma inyanga. Uma Manje
Nokho, ukuze kwezinye Lenape Leni uMoya Omkhulu lihlonishwa
esingaphansi unkulunkulu welanga, kanjalo nakanjani ukwenza
Florida izizwe Apalachiten, Natchez, njll okuyinto ukukhipha
eziphawulekayo. Kodwa kwezinye Leni Lenape, njengoba kanye Creeks,
uMoya Great kukhulekwa njengoba ilanga, futhi waphinde kwezinye
Leni Lenape the pipe kwelanga ukuthula yimikhosi kaJehova
yezinkathi olukhulu Kitschi Manitu elikhanyayo e udumo, futhi
abesifazane babe ekuseni ilanga yabo Izingane Nokho, amele.
nakakhulu ngokuvamile Nokho, sithola, umoya omkhulu njengoba
ilanga unkulunkulu bakhuleka at the Mingostmmen. UJehova Life
noma umuntu omdala bani ze phoqoka, njengoba sivame ukukubiza
uMoya Omkhulu, kungaba ilanga uqobo, njengoba kule Mandans,
Mnitarris, amaNdiya Blackfoot, noma yini ukusho into efanayo,
uJehova wokuphila ekomkhulu lawo kule ilanga. The Nadowessier
ilanga for uMdali, wena umhlatshelo the best of ekuzingeleni,
intuthu lokuqala amapayipi kanye bathandaze kuye ekuseni .....
Ngakho Kukangaki eSiberia esiphezulu jikelele uNkulunkulu sky ilanga ngesikhathi
esifanayo (Stuhr 244), bahlanganiswe kanjalo akukho ngaphansi the Iroquois Omkhulu uMoya
Agriskove kanye Hurons Areskowi kokubili ngokoMthetho sky ilanga kukodwa. Kodwa
ngaphandle ukuthi uMoya Omkhulu ngokuvamile lihlonishwa nje sky unkulunkulu. "
Yeka ajwayelekile ngisho nezazi zefilosofi zasendulo, umbono bemvelo umbono yemvelo
yezinto esekelwe ngisho ngaphezu namuhla, umbono izithombe bemvelo bebonke kanye umongo
izinkanyezi sifakwa ikakhulukazi, like amavesi alandelayo kusuka Cicero, De natura deorum
bafundise. 18)
18) Le Ionians

kukhulunywa kuphela kafushane lapha. Nokho, andersher kuyaziwa ukuthi

Thales konke full of saphezulu
ukucabanga nezidalwa.
Lib. I. cap. 11. Crotoniates Nokho Alcmaeo, QVI solo et lunae reliquisque sideribus
animoque praeterea divinitatem dedit .... Pythagoras censuit, animum Esse per naturam rerum
omnem intentum et commeantem, ex quo nostri carperentur Animi .... Xenophanes, mente adjuncta,
omne, quod udle Infinitum, Deum voluit udle .... Parmenides continentem ardorem Lucis orbem,
qui cingat coelum, Deum appellat ....
C. 12. Idem (Plato) et in Timaeo dicit et in Legibus, et mundum Deum Esse et coelum, et
Astra, et terram, et Animos, et eos, quos majorum institutis accepimns ....

C. 13. Aristotle modo Menti tribuit omnem divinitatem, modo mundum ipsum Esse dicit
Deum, modo alium quemdam praeficit mundo eique EAS partes tribuit, ut replicatione quadam
Mundi motum Regat atque tueatur, tum Coeli ardorem Deum dicit adle ....
Xenocrates deodorants octo adle dicit: quinque eos, qui e stellis Vagis nominantur, unum, qui
ex omnibus sideribus, quae Sunt infixa coelo, ex dispersis membris athi simplex ahlale putandus
Deus: Septimum Solem adjungit, octavarnque Lunam. Ex eadem Platonis zesikole Ponticus
Heraclides puerilibus Fabulis refersit libros: tum mundum, tum mentem divinam adle Putat:
errantibus etiam stellis divinitatem tribuit, sensuque Deum yangasese, et ejus formam mutabilem
Esse vult; m eodernque libro rursus terram et coelum refert in deodorants. Vero NEC Theophrasti
inconstantia ferenda is. Modo for Menti divinum tribuit principatum, modo coelo, tum antem signis
coelestibus sideribusque. NEC audiendus ejus mabhuku Strato, kuba qui Physicus appellatur, qui
omnem vim divinam e natura SITAM adle CENSET, quae causas gignendi, augendi, habeat
minuendi, SED careat ongumninimandla onke sensu et figura.
C. 14. Aliis libris (Zeno) rationem quamdam, per omnem naturam rerum pertinentem, vi
Divina affectam badle Putat. Idem Astris hoc idem tribuit, tum Annis, mensibus, annorumque
mutationibus .... Cleanthes, qui Zenonem audivit, tum ipsum mundum Deum dicit adle, tum totius
naturae Menti atque animo tribuit hoc nomen ....
C. 15. Ait for (Chrysippus Stoicus) vim divinam e ratione Esse et positam e universae naturae
animo atque mente, ipsumque mundum Deum Esse et ejus dicit Animi fusionem universam, tum
ejus ipsius principatum, qui e mente et ratione versetur, communemque rerum naturam universam
atque omnia continentem: tum bulalayo vim ipsam et necessitatem rerum futurarum, ignem
praeterea et eum, Quem ante Dixi, aethera, tum ea quae natura fluerent atque manarent, ut et aquam,
(et terram,) et aera; Solem, lunam, Sidera, rerum universitatemque, qua omnia continerentur; atque
homines etiam eos, qui immortalitatem Essent consecuti.
Lib. II. C. 11. (Balbus Stoicus :) Natura is igitur. quae contineat mundum omnem eumque
tueatur, et ea Ngalesi sici non sine sensu atque ratione. Omnem for naturam necesse is qua non
SOLITARIA ahlale simplex neque, SED cum juncta phakathi atque connexa, aliquem habere e se
principatum, njengoba in homine mentem, ngo mentis belua quiddam sifaniso, Unde oriantur rerum
appetitus .... Videmus Nokho in partibus Mundi (Nihil is for e mundo ongumninimandla onke, quod
non Izig universi ahlale) inesse sensum et rationem. In ea parte igitur e qua Mundi inest principatus,
haec inesse necesse is et acriora Ngalesi sici et majora. Quocirca sapientem Esse is mundum
necesse naturamque eam quae oyo omnes complexa teneat, perfectione rationis excellere, eoque
Deum Esse mundum, omnemque vim Mundi natura Divina contineri.
C. 12. Audiamus for Platonem quemdam athi Deum philosophoram: cui placet duo adle
Motus, unum suum, alterum externum: Esse antem divinius, quod ex se ipsum sua sponte moveatur,
Indlela qaod pulsu agitetur alieno. Hunc Nokho motum. e solis animls adle Ponit, kusukela iisque
pincipium Motus badle ductum Putat. Quapropter, quoniam ex Mundi ardore Motus Njalo oritur,
kuba Nokho Intshiseko non alieno impulsu, SED sua sponte movetur: animus uhlale necesse is. Ex
quo efficitur animantem badle mundum. Atque ex hoc quoque intelligi poterit e eo inesse
intelligentiam, quod is mundus melior certe Indlela Ulla natura. Indlela for nulla is Izig corporis
nostri, quae non ahlale minoris, Indlela ipsi nosmet sumus: sic mundum yonke pluris adle necesse is
Indlela partem ngesici amanyuvesi. Quod si ita is, Sapiens ahlale Mundus necesse is. Ita Nam ni
adle, hominem, qui est Mundi Izig, quoniam rationis is particeps, Esse Indlela pluris mundum
omnem, oporteret.
C. 15. (Balbus Stoicus :) Atque HAC Mundi divinitate PERSPECTA, tribuenda is sideribus
eadem divinitas: quae ex parte mobilissima purissimaque AETHERIS gignuntur; neque Ulla
praeterea Sunt admixta natura totaque Sunt calida atque perlucida, ut ea quoqae rectissime et
animantia Esse et sentire atque dicantur intelligere ....
Qua kabusha quum solis ignis similis eorum ignium ahlale, qui Sunt e animantium

corporibus, solem quoque animantem adle oportet, et Ngalesi sici reliqua Astra, quae oriantur e
ardore coelesti, qui aether vel coelum nominatur. Quum for aliorum, animantium ortus e terra
ahlale, aliorum e aqua, ngo Aere aliorum, absurdum udle videtur Aristoteli e ea parte, quae Hlala ad
gignenda Izilwane aptissima, isilwane gigni nullum putare. Sidera Nokho aethereum locum
obtinent: qui est et sempre agitatur quoniam tenuissimus et viget, necesse is quod isilwane eo
gignatur, id et sensu acerrimo et mobilitate celerrima badle. Qua kabusha quum e aethere gignantur
Astra, consentaneum is in wakhe sensum inesse et intelligentiam. Ex quo efficitur, ngo deorum
Numero Astra badle ducenda.
Ngisho wafunda Aleksandriya umJuda uPhilo uyakuqaphela ezingokomoya waphezulu
izinkanyezi, ngokuthi kubo:

*)

Kuthiwa ukuba inkululeko izilwane ukwazi; Kunalokho, ngamunye kodwa

isidalwa ongokomoya, kahle nature esihle khulula ebubini bonke.

A isisindo enjalo enkulu I wagqoka ekuqaleni sobuntu kanye nezinsizakalo kanye

phakathi kwalezi ikakhulukazi ngezinsiza star, ngase ngibeke kodwa akekho
emaceleni. Ngisho Christianity, ebuJudeni, Islam akuzange kwenzeke ngengozi,
kodwa kukhona izikhathi zalo ezibalulekile emva inkambo ezidingekayo
yokuziphendukela kwemvelo lwesintu, futhi ngempela uma ababengathanda kufanele
kubhekwe ngemininingwane yayo njengoba uyekwa lapho ecabanga away ngezizathu
okhethekile imvelaphi yabo futhi balondolozwe waqhubeka, kodwa kangaka
ecabanga away kwezimali ukuthi abaye bakhonza iminyaka yonke de empeleni waba
for eqoqa ngezinhloso ezithile ukuze emhlabeni, ngisho nezimvume njengoba
kancane untriftige ngokungenasizathu, njengoba uma sicabanga away the allwrts
ezilokhu zivela izimbangela okuthakazelisayo service yemvelo kanye star
wayefuna. Yini oda emhlabeni angakwazi kanye kuphela ekukhanyeni, kodwa
nemiphumela yaphakade, ngempela akukho ngaphansi esihlala ukwedlula lokho
kubonisa allwrts. Unum, SED leonem. Ngicabanga kanjalo yebo kodwa ngisho, futhi
wakwenza kakhulu ngokwanele, phakade, ukunqoba wokugcina, okwagcina
owandile, ukubusa of Christianity yonke zikhathi yakhe enkulu okuphakade ngemva,
nokuthi izikhathi abaningi kobuntwana zobuqaba yonke indawo kwadingeka ukuba
uhambile, futhi akusho ukuthi kufanele sikhohlwe, uKristu, owafika ezweni
yasemhlabeni njengoba nje ukubonakaliswa kunazo zonke ezingenziwa umuntu
wemfundiso yenkolo ekukhulekeleni, ukumbona njengoba owayephethe agency
esiphezulu kanye best of the human yaphezulu, ukuze uthole emuva ibe ukukhulekela
ongahluziwe kwelanga nenyanga bawe emuva. Yikuphi kungenzeka futhi kube
izizathu ngenhla, engenzi amanga, akuwona umgomo, lokho ubhekene nokuthola
nokusetha ukulanda, kodwa ngisho kanjalo, ukuthi kobuqaba kuhlanganisa izakhi
kobuntwana, kodwa seqiniso hhayi kuphela ukuthi ngisho esikhathini esizayo kanye
amaqiniso obuKristu kufanele zibuyisane a ubunye ephakeme kanye ngeke ngisho
neqhaza kuhlanzwe efanayo, ihlume efanayo entsha ukuqinisa.
Ake okungenani babeyizidlova bathandaze ilanga nenyanga, athandaze

kuNkulunkulu ngaphansi lapho kuphela phakade uyathandaza, futhi uNkulunkulu

uyezwa engaphansi, uNkulunkulu uyezwa konke?Usula kodwa uyise ingane yakhe,
ayivusa namanje big kakhulu, manje ngaphambi iso lakhe, manje kungenzeka kube
kwedolo ngimbheka, ukudlala it on the ingubo namasumpa enjalo kanye; njengoba
kuba lapho Wild manje lokhu, manje ukuthi ukutholwa wonke, uNkulunkulu; Kodwa
kobuntwana-evusa inkanuko umuntu into kuphela yilo; umuntu omdala kumele
zibhekiswe sonke ngoba nje lonke kuyinto sonke isithunzi, yonke ingcebo, zonke
ngosizo yonke induduzo. In akekho omunye imfundiso, lokhu ukuze iqine
njengasezinsukwini yobuKristu, futhi Inhloso yethu akusikho ukuya khona, ukuze
likhiphe lo isisekelo, kodwa ukugcwaliseka walo ukungena kulo umqondo
kokuvinjwa. Just mayelana nokugcwaliseka engapheli kakhulu kodwa ukuthi
uNkulunkulu njengoba uphakamisa ngakho konke ngaphandle revoking lutho
amandla akhe esisodwa, kwezinye izindlela ukubuya exit lapho ukuphikisana
phakathi ubuKristu futhi ubuqaba ngisho zenzeka. Ngoba hhayi nobuqaba, njengoba
kuba ongakhonza ubuKristu, kodwa kuyinto emhlabathini lageleza the nobuqaba
nobuKristu, zingaguqukiswa in a ukukhazinyuliswa zobuqaba ubuKristu futhi
rejuvenation sobuKristu by inkolo yobuqaba eliqhakaze. Khona lonke nature
bayophinde baphile, futhi izingelosi aphinde abeke phezu izembatho zabo ukukhanya
ukuguqula ebonakalayo ngenhla us.
Ngakho, I mean, it is yanquma phakathi ukuthuthukiswa kolwazi womuntu. Nokho,
kuba lo:
In the state ekahle kokuqala Yiqiniso, ukuphambuka uqala ngokushesha emva
ezinhlangothini ezihlukene, ukuze thina kuphela ubone isikhungo lezi
ngeziphambeko kusukela kwehlukana of the indlela abantu ubunye wangempela
uNkulunkulu kanye nemvelo, umphefumulo nomzimba namanje ukungabaza kwakhe
lonakele, kodwa zihlukaniswe nokwahlukana lomqondo kodwa lapha ungakabi
wangena amakhasi ezahlukene noma imibono ukucabangela kwabo
ngaphandle. Zonke izimo, distinguishable ukubukwa uyakufakazela lokhu ubumbano
ngokwayo, kukhona namanje ezibalulwa kanjena ngokufanele, simbe kuwo; okuyinto
ukuthi egg unaufgeschlossene ukholo, okuyinto thina wakhuluma ekuqaleni, kanye
ukweqisa kulencwadi ngendlela yokobana umuntu ngendlela ethile esimweni
wokwazi esiphelele kunazo, nganoma iyiphi enye indlela okuzelwe ulwazi kakhulu
abangaphelele. Uyala lonke iqiniso, kodwa kuphela the ukucaciseleka eluhlaza
kakhulu, hhayi okungenani mayelana zikhathi iqiniso; Nguye sihlakaniphe phezu
kwezinyoni ezihlakaniphe phakathi kwethu futhi kobuntwana njengoba uyingane
kakhulu zesikole yethu. The imibono emibili ephikisanayo ezikhona isimo sokuqala
yomuntu, ukuthi kwaba abangaphelele kakhulu, ukuthi kwaba esiphelele kunazo,
ngakho bobabili kulungile, kungatholakala kanjalo kuhlobene. Kodwa manje lo
muntu angahlali the ukugqama kanye nokuquleka emakhasini ngabanye futhi
izikhathi ubunye neqiniso, kodwa ziyafana kanye nobuhlobo obufanele ukuba
nomunye futhi baqaphe lutho sisebenzelana unit.
Kulesi course yentuthuko manje engalungile izikhathi ezingaba yinkulungwane,
uwe off of ukuthi esiphelele kunazo ezinye isimo kuyoba kuye kuze ulwazi inikezwe
kakhulu piecemeal, ngokuthatha izinhlangothi izingcezu kuba lonke, kwaba

nobuhlobo obufanele ukuba lonke misjudges ukuthi ayisekho ukunganakwa ngoba

unikeza kakhulu nalesi noma ukuthi ngabanye, noma kuphazamisa ngokuhlukana
ezicatshangwayo kanye ngokwahlukana kule ndaba. Kodwa ngisho nalokhu ufunda
amakhasi izicucu ezimweni zabo ngabanye ehlukahlukene kangcono futhi kangcono
nomunye, futhi by ukugcwaliseka kwalezi ratios ngabanye siba banzi njalo, futhi
konke izandiso isayensi inzuzo emhlabathini, benza ngokwalo ndawonye futhi,
eziphikisanayo umi phandle, Along Timm ukuqeda khona, futhi ngakho odlulela
more and more towards for a kabusha abayi-ngobunye neqiniso, elalingakaze
ziyoncibilika ngenxa isimo lokuqala ulwazi. Ngakho umuntu iwina waphinde last
umnyuziki berschauung ahlanganisayo lonke;Kodwa nge okuhle, konke umuntu
ngempela phakathi ukubukwa eziphumayo verknpfendem. Phakathi ekupheleni
futhi ekuqaleni ukujula nokugcwala yokuziphendukela kwemvelo, kodwa futhi
Abweg kanye nokuxabana.
Luyiqiniso ngomqondo, like nje umsebenzi wobuciko ukuthi nje ephakamisa
phambi kwabantu, bese ephukile ngempela futhi amahle phansi nguye kanye
ngalokhu wabhubhisa ukuze ngokuningiliziwe ukuba nolwazi transmission,
ekugcineni emuva wonke egcwele, lapho kuze nomthelela walo umnyuziki
nencazelo, libuthene; Manje ebona it in the shape efanayo futhi, njengoba kakade
wabona eluhlaza look; it is kodwa wangena ukuqonda okujulile the kuphela eluhlaza
look. Okwamanje, kwenzeka ngempela nokungaqiniseki okukhulu nokungezwani
eyodwa, yebo, inkumbulo wonke kanye izindaba umhlangano cishe baphelelwa kuze,
lapho ukubaluleka saziwa yonke ngabanye esifanele, odlulela ngokwalo for lapha.
"Nature (okushiwo) bahlanganiswe yonke indawo; ingqondo ohlukanisa yonke indawo; kodwa
isizathu Wieber united; ngalokho umuntu kuyinto ngaphambi kokuba baqale philosophize, eduze
eqinisweni kunabaningi sefilosofi ongakabi geendigt uphenyo lwakhe."
(Schiller, "Mayelana esthete. imfundo abantu." p.92)

Ngakho kwadingeka qiniseka, labo abantwana kukholakale, cishe kwakudingeka

iqiniso lonke and eluhlaza, kodwa akukho ukwazi athuthukile, akukho libuse phezu
zikhathi efanayo kwadingeka.Wayengumuntu kanjalo ungaqiniseki ngokwakhe
ukuthi uvalo kusukela isigameko ngasinye eyize akucacile ngaye kangangokuba waze
wanikela yimuphi izikweletu ezikhohlisayo bakwazi kancane kangaka ukuba siqonde
umuntu wonke ngesikhathi esifanayo, ukuthi noma yimuphi umzamo ukuze
uningilize, nimyeke ulahlekelwe yonke into. Ngakho, naye emsulwa nokuhle
ngokuphelele futhi egcwele, njengoba i kuhle emuva ngemibuzo ekuqaleni isintu
isipho uNkulunkulu ngokwakhe unikeza, ukuze ithole indawo, mhlawumbe ngeke
kuwo wonke; isinyathelo sokuqala, ukwazi siqu lwesintu wenza ekuthuthukisweni
yayo, ziphazamiseke noma ubhujiswe into ebumsulweni original nobuhle kanye
nokuchichima, lapha emva kwalokhu, lapho lesi siqondiso; kodwa lokho isimo
ebuntwaneni lwesintu ekucaleni ukuthola abaleseka futhi steadiest, usabiza
okuhlanzekile olungonakalisiwe core egcwele, nezinsalela ezihlaba, sithi futhi, ukuthi
nature ungunkulunkulu liphefumulelwe ukuthi zenzo ngabanye ukuthi phezu
ngiyothatha kwalokho Human, igcwele, futhi izinkanyezi, kweliphezulu phakathi

kwabo. By bonke Wust nabo bonke ukudideka zobuqaba ukucaciseleka izibani

therefrom by.
Ake us afingqe indlela main yentuthuko, owawuthi of labo sasendulo kukodwa
crumbled ezinye ukholo, manje Kuthi eduze kakhudlwana, singase ukuhlukanisa
ezimbili. Omunye isiqondiso ukuhlukana ukuthi ngaphandle noqhekeko phakathi
komuntu noNkulunkulu kanye nemvelo, umzimba nomphefumulo, i Divine ahluke
ichaza kuphela khudlwana ezihlukahlukene amafomu yemvelo. Lutho neze into
ezisele emhlabeni jikelele, lapho ababengazange basikhulekele saphezulu, ngisho
namatshe, yinqwaba, udoti, izikhumba ehlutshiwe. Konke ibonakala ukwazi
ukukhokhela noma ukumela abantu okuthile kungaphezu kwamandla kanye
nencazelo nenhlalakahle yakhe, nobungqabavu efanayo noma ngaphezulu
kubonakala kuye adle. Kulokhu, njengoba sesibonile ngenhla, umqondo noma
umuzwa i unit yonke-oxhumanisa kalula kushabalale ngokuphelele, futhi avele self
izidalwa ophakeme bemvelo kuphela njengoba olulodwa nge kanye nezinye
imininingwane. Ngakho kunjalo ezinkolweni eziningi kwamaqaba;empeleni Yileso
okushiwo zobuqaba kuyiqiniso ukuthi ezitholakala inkolo amaGreki wokuguqulwa
yayo esiphezulu. Uma Schiller uthi: a Ithuthukisa phakathi kwabo bonke laba
onkulunkulu kwadingeka kudlule, kungaba kuyolungiswa ukusho ukuthi amaGreki
bamaGreki ocebile wadalwa ngezindleko uNkulunkulu One. Kodwa sinawo,
onamandla, enamandla, inkolo wasendulo wawumuhle, lapho elondoloza ngobunye
kaningi ngesikhathi esifanayo, futhi ngithi lesi siqondiso ukuze unalokho kubaluleka
efanayo classical njengoba umbono lobuKristu ngakolunye uhlangothi. Kuyinto
inkolo amaHindu.A izidalwa allgewaltiges yemvelo, okuyinto ethintekayo lonke,
lapha kubonakala kuphela izikhathi eziyinkulungwane ehlukile ngamunye izibalo. It
is a inkolo omubi ukuthi izele kusukela esibelethweni ejulile iqiniso entsha kakhulu
unformed. Ukuphila esibilayo nasemihlangeni agubhayo kule nkolo; kukhona
ingcebo, ingcebo, hhayi kokuqagela ukucaciseleka, akukho ngesilinganiso
zgelndes.Umphefumulo uhlale like in a ukugeza daba gross avuke out kuphela sh
umuntu omusha. The ingqondo hhayi zikhanyiswa daba kodwa babanjwa futhi
odidekile e mazes yabo. Akukho inqubekela, kodwa kuphela tindilinga okuphakade.
Omunye kumele ukuhlukanisa ngezinga elingakanani phakathi design of the Enkolweni
yobuHindu, okuyinto imibhalo eminingi yasendulo efanayo, Vedas kwenzeka, futhi ifomu
eyalandela samanje le nkolo. Ukuklanywa endala kuyinto elula kude ukwedlula kamuva. Enkolweni
yobuHindu sekwande colorful, obuntofontofo, multiform futhi vielspaltiger, njalo eminye kude
kungenzeka ukucaciseleka. Ukuze njani isimo samanje like a umbhangqwana izindawo ukukhonza
isikhathi esisuka Mission imibhalo, cishe okufakazela, njengoba nabo bonke ubuhle neqiniso
okusekelwe le nkolo, lapho ngisho izithunywa zevangeli ezingamaKristu hhayi kungasiza kodwa
ukwenza ukulunga, kodwa isimiso wokukhulelwa okuhlanzekile futhi application ezuzisayo Lowo
wezela azisenakho, noma ngisho ulahlekile, futhi ngokuqinisekile uzokwazi ukungena kabusha
kuphela ngokusebenzisa ubuKristu, ngokuxuba kaNkulunkulu, wonke, ukukhulekelwa kuphela
uNkulunkulu uyakufanelekela ukuba ngokuthi, kanti singulars izinto eziwubala ngokuphelele eqile
phezu ukusebenzisa le nkolo.
"" Mina ngivela iphakade waba futhi kuyoba kuze kube phakade; I am imbangela konke
ekuseni, okuyinto kusihlwa, yini lokho kwenzekani enyakatho, eningizimu, ezulwini
nasemhlabeni; I am lonke: iqiniso futhi ingqondo, ukucaciseleka nokukhanya ukukhanya, uMsekeli
nomchithi, isiqalo nesigcino: Ngingumfana the infinity "".

In amazwi anjalo kanye efanayo ake imibhalo amaHindu Brahma, unkulunkulu sasendulo,
ekhuluma ngokwakhe, sonke isizwe wamaHindu kodwa, sengathi kokuphendula sokuvuma: ""
Yebo, wena weqiniso, okuphakade bangenzi, ukukhanya ezingaguquki zonke izikhathi
nezindawo. Ukuhlakanipha Your uyakuqaphela izinkulungwane imithetho, nokho wena senze njalo
khulula wenze konke ukuze inkazimulo yakho. Wena wedwa sibusiswe, ubhekene egqoke
Ingqikithi yayo yonke imithetho, umfanekiso konke ukuhlakanipha, nina, emhlabeni wonke
njengamanje, zonke izinto. ""
"Lezi zinkulumo sublime, mfundi othandekayo, futhi abanye ungase uzwakale cishe like
ulimi iBhayibheli. Kodwa kukhona 's lutho ngemuva kwaso, Bubbles emihle yibo, ngokushesha nje
nempela ukwazi ukuwufinyelela, ukuba them closer ayifake iso, siphazanyiswe lutho. Ngokuba
bheka : Brahm konke futhi ngokushesha iba ifu imvula, ngokushesha ukuze Indlebe of Ummbila
emoyeni, emanzini, kwelanga, yebo konke, ngisho isidalwa kwencani kangangokuthi kuvumelana
ekugcineni nezwe okuhlanzekile futhi anyakaza luka General, Ngoba manje emva. Presentation of
AmaHindu konke iyabonakala kuyingxenye ubuNkulunkulu, ngakho ngeke umangale ukuthi
Brahmins, njengoba abanye ngakolunye uhlangothi inkulumo nezidalwa saphezulu okuphakade
futhi ezingenakulinganiswa ngakolunye uhlangothi baphendukela, inani onkulunkulu babo ukuze
330 million owanikwa uyobe, kunalokho acele. Kungani ungathandazi kodwa ngezinsuku ezithile
ilayisi wamaHindu yena ngenye akusho kahle kungenziwa banambitha, indiza yombazi kanye
setshe, ipeni ink, lapho yena umbhedo zakhe ezingokwenkolo? wabhala phansi .... On top of la
onkulunkulu million 330 kuthiwa Brahma, uMdali, Vishnu, uMlondolozi, Shiva, umchithi us .w.
"(Graul, EvangeIisch Lutheran Mission Leaves 1846. S. 90.)
kulandela kusukela Diary of zevangeli Lee, Gordon futhi Pritchett eminyakeni 1811-14; e
Vizagapatam in the East Indies:
"Namuhla sahlangana edolobhaneni elingumakhelwane nomuntu wazwakalisa imicabango
embi ngokumelene nathi, lonkulunkulu kwembula ngokwayo ngesimo imbongolo Umqondo
kaNkulunkulu njengoba." World Soul "Akwanele ukwenza lezi ingxenye lushone lwesintu, ngoba
akhiwa bona omunye, umhlaba nakho konke okumunyethwe kuwo, kuba uqobo ukuthi
Unkulunkulu; ngalokho amaNdiya yenkolo Asingabazi, into ezinyanyekayo ukuba izintamo
emcabangweni wakhe lokukhulekela ngendlela saphezulu; ngalokho le ngcweti uyakhothama
wakhe Amathuluzi, ngaphambi kokuba iqala ukusebenza ukuze benze okufanayo uphansi futhi
behliswa uthandaza umkhumbi, okuyinto ethatha kuye ukwenza kube ukumbuyisa wabuye
wajabula. "

Elinye isiqondiso ngokuhlukana kuphakama kunjengokungathi uJehova

perpendicular yangaphambili, noma ukusikeka ngaphakathi ahlukanisayo, lapho
zenzo zangaphandle zokuqala, noma disintegrates in enjalo. Ngokuba uma isiqondiso
odlule sikaNkulunkulu silokhu Ngishon emvelweni, A ngokomoya futhi corporeal
abaphendukayo kuphela ukuthola bobunjwa ezintsha kanye zezikhali ngaphandle,
ukuze Ngakolunye uhlangothi in the kwamanye lokhu A kuhlukana ngokwayo
ngokuba, uNkulunkulu dephula nature, njengoba ophilayo umoya efile juxtaposed,
kusebenza njengokuthi ophakeme phezu kwabo, isihloko nature, hhayi lapho kwaba
cishe eingetan. Emva ngale ndlela zefilosofi, amandla phakathi kwethu, uNkulunkulu
ka inkolo kanye nemvelo esayensi aye komunye nomunye ukuze wachaza ukuthi
ukuzimela spider imicu ukucatshangelwa abanye Amazwi miss, noma bangase
bafune e imiphumela yabo, ukuxhumanisa kubo. Ngo nature, konke uya ukubusa
ufile nomthetho. UNkulunkulu weza njengoba abathile isizungu okungenamingcele
ukuphakama ezingenakulinganiswa; izandla zethu siphakamisela kuye; kodwa
ayanele kuye; yena abuyele ngezandla zakhe endalweni; kodwa asazi ukuthi yini

anakho ukukwenza. Kusukela ukugcwala wokukhanya kwaphezulu kokuphila, lezi

kuphela bugcwala emhlabeni wonke, a sparks abambalwa baye bahlala kuphela
kubantu nasezilwaneni; ngisho izitshalo sembelwa ebusuku; kungcono kanjani
ukuhlala emva ngosuku olucwathile izinkanyezi ehlakazekile kuphela
esibhakabhakeni; in a ubusuku obunjalo kuye kwabaholela kithi. Kuyinto, njengoba
kanye incithakalo ezweni elithuthukayo ophila namanje usindisa kuphela ezinqabeni
ngabanye, okuyizinto izidumbu zabantu nezilwane Nokho, amasongo, konke
eyihlane.
Kanjani ingqondo nature nokubuna, onakala futhi endaweni yomoya
kukodwa. Sine ghost eduze komunye nomunye, ayisekho band efanayo in a umoya
ophakeme kuphela, kunalokho ngokwayo kuphela kakhulu olukha ngakho. Kanjani
yena namanje uzibophele imimoya, ngemuva wakhahlela up ngemvelo ngenkathi
they sala ukuziphatha efanayo ezindaweni ezikhethekile yokucasha. Njengoba
yomoya, le mbali yemvelo ngokwayo. Kanjani umzimba, umphefumulo ukugcina,
nokho ndawonye ngesikhathi esisodwa, ukuzwana nayo, imali yabo? Organic futhi
unorganized kuphakama isigubhukane ubuso nobuso. Futhi waphinde, futhi aphinde
abe ihlukanisa. Ibhayisikobho izinhlangothi ezimbili noma izici into efanayo,
umphefumulo, ingqondo, kukhona izingxenye ezimbili into efanayo. Umphefumulo
linamathela umzimba, uyahamba uya naye, umoya ephunyuka emzimbeni lapho
umuntu efa, umoya imimoya emva. Kodwa umzimba manje badelela ngisho
nomphefumulo ukuthi ufuna ukushiya kuye kuphela njengoba residual, wathi,
amandla ami, nenza kahle futhi; ngoba ekugcineni ukudansela isiginci sakhe kuye off
the force ukuphila, futhi konke ekwenzayo amandla akhe last mechanical. Kanjalo
uhlukanisa futhi ihlukanisa wona singaphezi futhi ngeke imininingwane ecacile njalo
njalo stroke encane kunazo zonke futhi bafile futhi buyaphikisana wonkana. The
ingqondo uyesaba komzimba, lapho yena ngokwakhe waphila, njengoba umzimba,
futhi uthi nje ukuthi kubadumaze kungenzeka kuye, kungase amsindise isiphetho
sakhe. Isidumbu uyesaba umoya, iyala walo isimiso, futhi ucabanga kude efanayo
kuphazamisa kuphela ukuze yayo. Konke uzizwa isiqalekiso lesi uqhekeko
nokungezwani usaqhubeka.
Kulesi isiqondiso thina ngokwethu esiyikho namanje phakathi
wawuhlanganisa. Singase ushayele abangamaKristu namuhla, ngoba kuba umKristu
yanamuhla. Not ukuthi uKristu ngokwakhe kuzodingeka yezizathu ezifanayo, hhayi
ngoba kwaba ingxenye luwumgogodla wobuKristu, okufanayo ngalowo mqondo
ukuthi saxoxa. UKristu ngokwakhe akukaze ziklebhukile uNkulunkulu by nature,
ubuhlobo phakathi kukaNkulunkulu nature hhayi okuxoxwe, kuba lula ukuba
ngimbone. . Enye walala naye ukuthi ayekushilo ngempela futhi wayala uNkulunkulu
unguMoya futhi abakhuleka kuye bafanele ukukhuleka ngomoya nangeqiniso. Indlela
kahle I am a umoya futhi izicelo wami kufanele kubhekwane hhayi komunye
umzimba womuntu, kodwa umoya; ukwenza musa ukuphika ukuthi ngiba umzimba
futhi ukuthi omunye unomzimba. Ngakho ukuthi angigodlanga ngisho ngezwi
likaKristu ukuthi uNkulunkulu umzimba uMoya munye nature ziye is waphika uma
efanayo ilungelo ukudida kuye umoya futhi aqondise unxusa naye udidekile,
njengoba kwenza abezizwe , futhi namanje amaHindu. It nje njalo isikhathi banake

umzimba, kanye nesikhathi kaKristu ikakhulukazi isikhathi, inhlonipho umzimba,

ukubaluleka phezu ukuhlonishwa ezazikhona ubuqaba linqoba ukuba asimukise futhi
ngokuyisisekelo ukuhlanza by okuhlanzekile kungenzeka ukubaleka singene
ngokomoya. Manje, lokho uKristu, lo mkhakha emsulwa luyingxenye egcwalisa
eyodwa kuphela waphawula lokho uyalandelwa ngaleso sikhathi, ngokuqinisekile
negalelo kusenze ezinye ububi ngokuphelele futhi kanjalo nokuqhuba nathi
isiqondiso lapho senza namanje ubanjwe up.
Ikakhulukazi ezinsukwini zakuqala of Christianity baqhamuka ukungayihloniphi okukhulu of
ubudlelwano kaNkulunkulu ukuba nature i nokwedelelwa liphumelele bemvelo nolwazi nature
ezimangelengele wasizala lokho umuntu njengoba ebuhlotsheni bakhe ngokomoya noKristu
ngokumelene no phezu nobuqaba nobuJuda, uNkulunkulu enhliziyweni wabhala, njengoba font
kuphela ukuthi kufanele ifundwe Uyakufanelekela kubhekwe. Futhi njengoba ulwazi nature weza
ukumdumisa futhi, waqhubeka, ukubabona njengoba into ayengahlangene hhayi kuphela
ezicatshangwayo, kodwa futhi endabeni ulwazi ngezinto zaphezulu. Nokho, lokhu akuzange
kuvimbele umbono kusukela izithombe bemvelo IT ngokwami izindikimba zasezulwini, esenziwa
ongenakufa yabo ureingebornen ubungqabavu ngezikhathi ezithile kukhiqizwa
ngokuphindaphindiwe wanxusa, ngaphandle kokuba bakwazi qiniseka ukudweba lonke izwe
akubheka Christian kwelinye isitimela.
Ngiyakhumbula kule ukuxhumana ifilosofi kwemvelo Ephakathi (16 u. Cent 17.), Ukuze
ababamele Cardanus, Telesius, Campanella, Giordano Bruno, Vanini, Paracelsus phakathi
kwabanye kungokukaJehova. Imibono akho lifana kakhulu nesethu nalabo ifilosofi yemvelo
lasendulo.

Kodwa isiqondiso yobuKristu ingenye lapho ushayela ngawe ngaphezu

oyiwonawona sika. Futhi yini sithanda miss kule siqondiso ngisho kwamanje, thina
ungakhohlwa inzuzo ezingenakulinganiswa, eye isikhule phambili futhi lapho isisusa
ephakeme kuyabonakala ukuthi sike sazithola sisesimweni sokuthi ngihlale isikhathi
eside phezu kwalo. Ukuhlukaniswa kaNkulunkulu kusukela nature, umzimba
umphefumulo worldview lobuKristu kuye kwadingeka inzuzo engachazeki ukuthi
sinawo amabili ezinhlangothini isidalwa ukuthi kungaba ukubukela, kuye ngokuthi
umehluko umbono abahlukanisile ngempela, ngamunye ukubona ngokucacile
ngokwabo kanye lolu lwazi kudingeka sifunde. By uNkulunkulu zinhlanga ukuba
isizungu yakhe ephakeme bemvelo, futhi umoya womuntu balandela ivumelane kuye,
lokhu kwaba nakakhulu ekhaya naye; deep ubuhlobo obuseduze noNkulunkulu
onjalo emsulwa awulokothi likhula, ngakho umqondo ephakeme kaNkulunkulu
ezingavela never, eside kangaka njengoba umuntu kaNkulunkulu wathatha nje kule
ezithandelayo efanayo zezwe lapho yena ngokwakhe abakhululeki, futhi okukhona
ukucaciseleka namanje ngakho-ke umkhandlu omncane wayazi. By umoya wesilisa
ubhekene kaNkulunkulu ngokwakhe, yena waba ngempela abazi futhi inkosi
kwezithiyo yakhe yokuqala siqu futhi amabutho; Wayengaba kanjani lowo muntu
ngenye njalo noNkulunkulu - kodwa uNkulunkulu nje lonke into - mix nokudideka
uNkulunkulu ngokwakhe uyakuba, (sibona it amaHindu) njengoba nje kuphela
maphakathi ngokucacile ngobuhlobo bakhe njengenhlangano umoya ngamunye
kwaba kuye njengoba umoya jikelele. By eminye wafingqa nature ngaphandle
kukaNkulunkulu, wafunda kuphela ukuqonda ukubusa kwabo nomthetho
wabo; yayizokwazi kanjani ukuba nikwazi ukufinyelela kuso, njengoba nje
wacabanga waltend umoya angaqondakaliyo ngisho elingenamthetho

ngokwengeziwe kuyo; wayesaba kepha namanje isayensi yemvelo ukusingatha

nature njengoba umzimba ophilayo; isayensi yemvelo wayengeke kwaphakama uma
nature yayilokhu ingihlaba ithathwa njengoba umzimba ephilayo. The ngokomoya
futhi yemvelo kwadingeka ukuba kubhekwe kuphela imikhakha ethile, ukuba iNkosi
yabo bonke ekhethekile futhi uyazi; kodwa lokhu bunikezwa ephephile futhi
kuqinisekisa ukuthi begcinwa for imikhakha ekhethekile. Ukuthi ukucabangela
ahlukene njalo kancane kangaka kuphela iyona Zulngliche wokugcina, njengoba
njalo ngokugcwele. The ukucaciseleka egcwele iqiniso futhi iqiniso ngokucacile
amanga kunalokho iqiniso ukuthi uqaphele ukuthi esenqumile wokubuka ngalinye,
uNkulunkulu kanye nemvelo, umzimba nomphefumulo, kube ubuhle ephakeme
which they exhumene.
The lobuqaba futhi umbono jikelele lobuKristu namuhla simise enjengami omunye
nomunye, ukuhlukana ngokwakho kufanele elinciphayo once; futhi kungase
kwenzeke uma bengahlali umphelelisi ngaphandle nalokho wahlala nisaletha okuhle,
kodwa ukungena ngaphakathi. Kobuqaba has usaphila e reserve yakhe bobunjwa
njalo wahlukana ukwazi bobunye kwangempela kaNkulunkulu kanye nemvelo,
umzimba nomphefumulo, ubuhlobo phakathi kukaNkulunkulu nomuntu kuka
namuhla, nakuba ngokuqinisekile ngeke njengoba yangaphambili ubuKristu; ukuthi
ubuKristu e yonke division yayo nokuhlukaniswa okushiwo eziyisisekelo kodwa
bephila ukwazi a ezazilengisiwe yokuvuthwa ngaphezu kwakho konke, eyaba nawo
wonke izidalwa ongaphansi ubunye ongenakuqhathaniswa futhi ukuphakama futhi
ezakhiwe esiwusizo. Well I mean, nobuqaba, lo ukucaciseleka ukubola of Christianity
Nokho ubuKristu, izikhathi main of khona uyaqhubeka gehends Ukudalulwa,
isinqumo bese kokuphela yonke ngamacebo akhe dlule Kunalokho, namanje
isehlukaniso emibilini bebonke, ngokuhambisana, njengoba kuba on wonke mzuzu
single ziyacaca, futhi athwala ocacile kangaka, ukuthambekela ekugcineni
esishukumisayo rejoining futhi ubunye esiphezulu of zikhathi ahlukene uqobo, futhi
ngalokhu ekubuyisaneni ngesikhathi esifanayo uqhekeko siqu futhi ukwahlukana
kanye nobuqaba ezinqotshiwe. Ngakho ngeke lolu suku olulodwa ngemva phakade
kuyohlale kuyiqiniso kuye, hhayi eceleni, kodwa alulame ngaphakathi nenkolo
yobuKristu uqobo, ngaleyo ndlela sibe nengxenye ukuhlangabezana amaphutha
ubuKristu zanamuhla, okuyizinto ungakabi amaphutha kaKristu, futhi ukondla kuye
amandla amasha. Kusukela kuphela ngoKristu kuyindlela yensindiso, kodwa
umgwaqo hhayi kuqeda okwamanje, kanti kusenomsebenzi omkhulu okulotshwe
ngenhla, okumelwe ahlangabezane nazo ukuze phansi.
Njengoba uNkulunkulu waphinda ukungena ngokuphelele wangena nature, umuntu
akuseyona into eyinqaba enjalo ukuba ezibhekene uNkulunkulu, kubuye imiklamo
we Laphezulu EBhayibhelini Lase evusa inkanuko, lo humanization of the saphezulu,
aphinde kwangenza ngakhululeka, nje ayisekho ongahluziwe imiklamo phambilini
kanye humanization ; kodwa manje uNkulunkulu a nature ahlanganiswe zonke
izimfanelo okusezingeni okwayinika ubuKristu, a Godman ayisekho ngubani efeza
heroics ngabanye futhi ezisunguliwe ewusizo, kodwa ngubani walingisa waphezulu
ngomqondo abamsulwa, futhi ngokusho esiphezulu kule ubudlelwano
yasemhlabeni. In the ukuguqulwa ngalokhu ozayo ubuKristu ngeke yilutho kodwa

lokho asikaze futhi ungalokothi bambuza inzuzo ngoKristu ngokwakhe; kuphela

kuphika uyakulahlekelwa yikho, okuyizinto ezikhundleni eziphezulu by kuphikisa
yabo uqobo. Luphinde eze kanye ukholo lwayo ecacile, uthando lwakhe yonkeukugonana, amathemba akhe phezulu endle bemvelo imimoya,-elikhanyayo yonke
kanye icacile ziyafinyelela, bonke bangana futhi ahlanganisayo, ngoba uqobo ecacile
sithathwe ngokuhlanganyelwa.
, Kobuqaba once kwakhula njengoba imifino yonke uhlobo on the floor ephansi
ezihlukahlukene verschrnkend, umhlaba Plating; izimbali zaziyinsimbi inxenye
kungesinye ukhula. A inzalo kodwa uyaphumula eside unimpressive kuhlanganise,
ovala off in nxazonke zakhe kancane futhi kuthiwa yonke nxazonke. Kodwa sleeping
Keimlein kuwo, lo Keimlein enguKristu, isandla ephakeme thereinto wabeka, futhi
lapho isikhathi sifika, njengoba evuka, aphule inzalo, lo onakala, okusanhlamvu
izinyathelo out, amancane nokunye kuphela abacindezelwe imifino kanye nokhula
nxazonke; njalo ephakeme luyakhula njengenceku trunk iqonde, luyakhula ngemoto
kunamandla, eba namandla,. Roots nxazonke, ukudansela isiginci sakhe ayo,
amabutho per se, ikhambi i kanye ukhula efa amasongo, izimbali bafe;isizwe njalo
Grad 'lapho Galt nje ukusuka emhlabeni, ekugcineni durchwurzelt wonke umhlaba
njengoba bale olulodwa, ukuthi konke okukulo ngalokubumbene; lokho kwaba
okuxekethile, kuyinto kakhulu;lapho umhlabathi owomileyo kwaba, ayo inamandla
athule; endaweni phezulu lapho kodwa ufuna incithakalo kakhulu ukuthi lokhu
azixoshe isizwe, kodwa liphuma eshiya bltenarm ocebile, nje close emhlabathini,
lapho, ngokwayo, ukhula, kodwa ezinye ukhula kusiza nge hot side lap; umuthi
ngokwako kubonakala ekugcineni ukhathele, ingatheli kuphela njalo azale amagatsha
amasha, kuziwa futhi sihlasela athutha futhi eyaziwa; kuze kufike lolo suku olulodwa
endaweni Lenze entsha evela ingqungquthela isizwe mbali Corolla, impango side
ethangeni, futhi isizwe manje kufanele ekufezeni yedwa a izintshe, yini enye
ehlakazekile okuhlumayo phansi ephansi; futhi egcina yonke bunch ngesikhathi
esisodwa esibhakabhakeni esicacile, kodwa kungcono ijusi efanayo, okuyinto once
kwakheka imifino azungeze, kodwa hhayi amabutho efanayo more, ingcebo ubudala
futhi ingcebo elidala, kodwa Reborn kusukela unit ukuphakama. Izimpande ngezansi
wakwenza kanye ukukhanya okuvela phezulu. The garden lapho esihlahleni umi,
iyona Garden of Heaven. Ithi umuthi nge eziyinkulungwane ezinye izihlahla.
Kusukela ekuqaleni komhlaba Yima like a umuthi Garden of Heaven; kodwa
kwezinye ngomqondo ephakeme esekhulile yayisibonakala bona ngelinye ilanga
ngime kulo. Ngisho ingane womuntu ngesikhathi sokuzalwa isivele a lot in
ngomqondo eluhlaza; kodwa kuthatha okuningi yalowo kukodwa kanye nezwe
munye ngomqondo ephakeme. Nokho, lokho umhlaba ukuza.
Owesibili egg, lo regenerates esokuqala sifana e Entwickelungslaufe isintu,
ekupheleni ubudala futhi ekuqaleni kwenkathi entsha, kodwa kunamandla ezahlukene
kunezokuqala nenhlamba njengoba. Le nyoni ukuthi livela kulo, engasesona ukhozi
izimpukane alwayo eduze nenqe nejuba emhlabeni, kodwa njengoba umhlaba
ngokwawo, esesikhundleni amanqe, amanqe, futhi zonke izinyoni ezincane kukodwa,
ngokuvumelana izinyoni zezulu weqiniso esibhakabhakeni, uNkulunkulu entsha
ekuseni ingoma ngokuhlabelela. Okungukuthi: The inkolo, okuyinto ubuKristu

esikhathini esizayo ngeke ukuxabana nezinye izinkolo emhlabeni, kodwa ukunqoba

zonke izinkolo zilwa by kanyekanye babuyisane nabo. Umhlaba ngeke sakhula
Ngakho ubunye nokucacisa naye ukudumisa uNkulunkulu ngokuvumelana kutuswe
ezinye izinkanyezi.
Lezi Yebo Uyalibona esizayo esikude, ukukhonza kuphela ukwenza iphuzu lo
mbhalo; ngoba njalo uhlala ubuwula ezinsukwini ubudala. INXUSA kodwa ngoba
towards enkathini entsha? Indlela buthuntu ihlathi gadi izinsuku ubudala
kakade.
acime the force fresh and esijabulisayo ukushayela, izinkondlo,
ContribuuZiyanda
a millorar la traducci
impilo elinothe. Inkolo, isayensi, ubuciko njalo akusibekele ezinye izindawo, kodwa
zerblttern, lumenze angakwazi ukuba gewltigen kuwukuphikisana wabo onzima,
ziyanda it; akukho iphelela ukholo ephapheme futhi umthombo wokuphila more kuyo
yonke le nto. Futhi njengoba ekwindla real nature yalesi sikhathi kwenzeka esisodwa
nje ngoba lapho ingcebo amaqabunga omkhulu, ukukhula uye wawela kakhulu. Yebo
impela, sinawo ekwindla ocebile, kodwa siphinde sibe i ukuwa eziphambili. Futhi
ngenkathi siyathokoza ekuvuthweni, ukhathazekile us ngaphambi ogibeni
amaqabunga. Kodwa zonke autumn elandelwa isiphethu omusha; futhi Spring
ezintsha ngamunye kungaphezu elidala ngaphandle, lapho abafileyo uhlala iminyaka,
kodwa uyaqhubeka ukushayela futhi blooms the okuphakade.

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