VYAVASTHA

The caste called Namasudra is Brahmin by origin being descended from great Brahmin Kashyapa
and not Chandal.
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The substance of the above is that the Namsudras are descended from Brahmin Kashyapa .They
observe (uncleanliness) like the Brahmins.They do none of those cruel actions appropriated to the
Chandals by the Hindu Law giver Manu.They use bioled rice for Pindas .All the Namasudras
have the same Kashyap gotra .Thus having nosigns of low birth they do not belong to any low
class .
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The son begotten on the first day after menses in the womb of a Brahmin woman by her Brahmin
husband is doomed by laws to forest but he is entitled to conform in his customs and actions to the
Brahmins.And a man whose parents are Brahmins is never degraded in the world ( quoted from
Manu) .
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It is written in the Parashar Paddhaty -- Those only are Sudras and thus belong to low class , who
are of mixed birth .
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The caste designated by the title Namasudra has none of the the signs of the Chandals as
described by The Great Hindu Law giver Manu .
According to him the main Characteristics of the Chandals are as follows ::
a)The Chandals live outside the villages .
b)Their wealth consists in dogs and asses.
c)They put on rags gathered from dead bodies.
d)They live vagrant lives.
e)Their principal occupation is to burn the dead .
f)They hang criminals by the command of the king .
g)They are not touchables.
As is easily seen in section (1) we can claim Brahminical origin being descended from the great
Brahmin Kashyapa . As shown in section (2) we have firm claim to all Brahminical rites and
observances and we have been practically observing them.According to section (3) we can never
be identified with the Sudras . Our title Namasudra is only a current denotation. Section
(4) shows clearly that we are not Chandals for none of the characteristics that are
appropriated to the Chandals by Manu in his Manusanghita is to be found in us .We are quite
a seperate and far superior class having originated from the Brahmins.
The name of the Pundits who supported the above Vyavastha are :::
Mahamohopadhyay Rasshmohan Sarbobhoum
and
1) Ramtanu Tarkasiddhanta Burdwan
2) Ramdhan Bidyalankar Guptipara
3) Gangadhar Bidyaratna Guptipara
4)Krishnagopal Tarkaratna Shantipur
5)Karticksankar Tarkalankar Halalia
6)Harendranarain Tarkabagish -Dainya
7)Krishnasundar Nyaratna -Abadpur
8)Jagatbandhu Smrititirtha Alishakanda
9)Janakinath Bachaspati Binnafair
10)Ganganando Shiromani -Hatail
11)Haranath Nyayabagish Binnafair
12) Brahmanarayan Bidyaratna -Mamudnagar
13)Baikunthanath Bidyaratna -Deuli
14)Trailokyanath Sankhyaratna Mathuranagarbati
15)Jagachchandra Smritiratna Pathrail
16)Shibacharan Smrititirtha Kustia
17)Brahmananda Shiromani Shikarpur

18)Nabakishore BidyabhushanDeuli
19)Dayamoy Bidyaratna Shuvadya
20)Chandrashekhar Vidyabhushan Mathurabarenga.
21)Dinanath Bidyalankar Lakhibilas
22)Brajogopal Kabyaraatna Chonberia
23)Hargobinda Bidyaratna -Bakail
24)Umashankar Kabyatirtha Kalagaria
25)Shivnath Chakrobarty Daulatpur
26)Bipinchandra Kabyatirtha Kotalipara
27)Sudrshan Kabyatirtha Salilgram
28)Krisnadas Bedantavagish Chandsi
29)Sashi Bhushan Smritiratna Narail
30)Parbatinath Tarkasiddhanta Narail
31)Sasi Kumar SiroratnaKotalipara
32)Mahimchandra Bidyabhushan Kotalipara
33)Bisweswar Tarkapanchanan Kotalipara
34)Dwarikanath Bidyaratna Kotalipara
35)Chandrakanta Tarkavagish Kotalipara
36)Sambhuchandra Nyayabhushan Chandsi
37)Umakanta Nyaratna Duliadanga
38)Janakinath Tarkachurhamani Nayakandi
39)Bishweshwar Tarkaratna ---- Pansa
40)Chandrakanta Tarkalnkar Sherpur

1901
Chandala candala (Sanskrit) A member of a mixed caste, or people without caste, an outcaste.
Especially in ancient India the term applied to one of the lowest and most despised status
(sometimes described as being born from a Sudra father and a Brahmin mother). Commonly applied
now to anyone of mixed caste "but in antiquity it was applied to a certain class of men, who, having
forfeited their right to any of the four castes -- Brahmans, Kshatriyas, Vaisyas, and Sudras -- were
expelled from cities and sought refuge in the forests. Then they became 'bricklayers,' until finally
expelled they left the country, some 4,000 years before our era. Some see in them the ancestors of
the earlier Jews, whose tribes began with A-brahm or 'No-Brahm.' To this day it is the class most
despised by the Brahmins in India" (TG 323-4).