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In addition, the root of the English word worthy is worthhow much something cost or is valued. The
implication of Pauls urging is that some, if not most, of the Christians in Ephesus were not living in
a worthy manner. Throughout the rest of the book, he addresses in a deeper manner how to live in a
worthy manner. He will address speech, relationships, marriage, work, and even spiritual warfare. The first
three chapters of the book are primarily doctrinal, while the last three are practical.
In this passage, we will learn about how to live a life worthy of our calling, our salvation.
Big Question: In what ways did Paul call for the Ephesians to live in a worthy manner and how can
we apply it to our lives?
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and self-discipline. Paul was telling Timothy that God had given him power to do the task before him, to
love to love difficult people, and to be disciplined to finish the task. Timothy needed to recognize this
to walk in it, and this is true for us as well. God has given us so much in our salvation, but we must
know it to walk in it.
2. Believers must be intimate with God to know our specific calling.
Part of our calling includes specific things God has called us to do. We are his workmanship created in
Christ Jesus for good works (Eph 2:10). In order to know our calling, we must be intimate with God to
hear Gods voice. Psalm 25:14 says, The LORD confides in those who fear him; he makes his covenant
known to them. Those who are intimate with God hear his voice and can better discern their individual
callings.
Application Question: Why is doctrine so important to Christian living? What aspects of your
calling and identity in Christ have really transformed the way that you live? What ways has God
revealed aspects of your specific calling through walking with him?
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When Paul calls himself a prisoner for the Lord, he is reminding these believers to be willing to
suffer for Christ, as part of the high value of their calling in Christ. Anybody who does not is not
worthy of Christ.
This should especially be a challenge to Christians in societies where persecution is not yet ramped.
We must recognize it is growing at a very quick pace. If you hold biblical views, you will be thought
strange, hated, discriminated against, and persecuted. Christians must be aware of this. In Matthew
24:9, Christ said that Christians would be hated by all nations because of him. Since Christ around 43
million Christians have died for the faith, but in the last hundred years around 23 million have died.
Statistically they say around 400 Christians die every day for the faith.
If we are going to walk worthy of our calling, we must willingly suffer for Christ. And let us remember that
Christ also said this in Matthew 5:10-12:
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of
heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil
against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the
same way they persecuted the prophets who were before you.
Suffering for righteousness is a litmus test for our salvationit proves we are part of the kingdom
of heaven. But also, if we suffer, great is our reward in heaven. Let that encourage us, as we walk worthy
of our calling in the face of persecution. Thank you, Lord. Amen.
Application Question: In what ways is persecution towards Christians increasing around the
world? How can we be faithful even in the midst of persecution for our faith? In what ways have
you suffered persecution for your faith?
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Lowlinessa genuine humility that comes from association with the Lord Jesus. Lowliness
makes us conscious of our own nothingness and enables us to esteem others better than
ourselves. It is the opposite of conceit and arrogance. 4
Tapeinophrosun (humility) is a compound word that literally means to think or judge with
lowliness, and hence to have lowliness of mind. John Wesley observed that neither the
Romans nor the Greeks had a word for humility. The very concept was so foreign and
abhorrent to their way of thinking that they had no term to describe it. Apparently this Greek
term was coined by Christians, probably by Paul himself, to describe a quality for which no other
word was available. When, during the first several centuries of Christianity, pagan writers
borrowed the term tapeinophrosun, they always used it derogatorilyfrequently of Christians
because to them humility was a pitiable weakness. 5
The reason a believer can have lowliness of mind is because he judges himself in view of God and
not men. Paul, though possibly the greatest Christian to ever live, called himself the chief of sinners (1
Tim 1:15), the least of all Gods people (Eph 3:8), and the last of all the apostles (1 Cor 15:9). This type
of mindset is developed when a believer constantly lives in the presence of God and therefore
compares himself to God. This creates a lowliness of mind. He knows that he is nothing apart from
God and falls far short of his glory. Therefore, there is no room for boasting and no room to talk bad
about others; his sin is so clearly manifest in the presence of God that he cannot talk bad about others. It
is not that the person with lowliness of mind thinks less of himself; he just thinks less about
himself. He continually thinks of God and others first before himself.
However, the prideful person is the opposite. He is prideful because he does not walk in the presence
of God and continually view himself in comparison to God. He compares himself to others which
cultivates the pride already in his heart. He is full of selfish ambitionto see his name exalted, to see
others recognize him instead of God, and he often puts down others to further exalt himself. God gives
grace to the humble and opposes the proud (James 4:6)he fights against him so that he may become
humble.
Are you completely humble? Let your words and thoughts always represent this reality, and when
they do not, repent. Repent daily to God and ask for his grace so you may be completely humble
like God. Yes, I said like God, for Scripture says God is humble. Consider Philippians 2:6-9
Who, being in very nature God, did not consider equality with God something to be grasped, but
made himself nothing, taking the very nature of a servant, being made in human likeness. And
being found in appearance as a man, he humbled himself and became obedient to deatheven
death on a cross! Therefore God exalted him to the highest place and gave him the name that is
above every name,
When Christ humbled himself, he did not become something he was not. Our God has always been
humble. The incarnation just fully displayed his humility. That is why it is sinful for us to be prideful.
4 MacDonald, W. (1995). Believers Bible Commentary: Old and New Testaments. (A. Farstad, Ed.) (p.
1932). Nashville: Thomas Nelson.
5 MacArthur, J. F., Jr. (1986). Ephesians (p. 120). Chicago: Moody Press.
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How can we be prideful when our God is not? We serve a humble God who became a man so that he
might die for the sins of the world.
Are you walking worthy of your calling by being completely humble in word, thought, and appearance?
Scripture says that God also hates a prideful look (Prov 6:17, KJV).
If we are going to walk worthy of our calling, we must be completely humble. Let not a trace of pride
continue in our lives.
2. Believers must develop the character trait of gentleness.
This is one of the harder Greek words to translate. It can be translated meekness, humility, or gentleness.
Gentleness is the attitude that submits to Gods dealings without rebellion, and to mans unkindness
without retaliation.6
This same word was used of Christ himself. He said this in Matthew 11:29, Take my yoke upon you and
learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Christ was gentle.
Meekness or gentleness in contemporary language is often associated with weakness, but it should
not be. In the Greek language, this word was used for a soothing medicine, a colt that had been
broken, and a soft wind. In each case you have power, but that power is under control.7
As mentioned, this word is clearly demonstrated in our Lord himself. When he went into the temple in
John 2, he brought a whip and turned over tables when the people were being cheated and God
dishonored. However, when he was mocked and put on a cross, he was like a lamb to the slaughter.
He was gentle in response towards injustice towards him. But when it came to injustice towards others
and God, he was like a lion.
The gentle person has his power under control. Instead of blowing up at the smallest problem, he is
gentle and forgiving. This is definitely seen in the life of David, who was a type of Christ. He was a
warrior that killed a bear and a lion, he slaughtered Goliath, and defeated armies, but when King Saul
was trying to kill him, he continually said, I will not touch Gods anointed, even when having opportunities
to slay him (1 Sam 24:6). When mocked by Shimei after losing his kingdom to his son Absalom, he simply
said, Let him mock. Maybe God will see his mocking and repay me with good for the cursing I received
today (2 Sam 16:11-12). He was gentle and meek. He had his power under control so he could use it
to honor God and build his kingdom.
However, Scripture says a man who cannot control his temper is like a city without walls (Prov 25:28).
He is always open for attack which ultimately leads to his destruction. He does not have his power
under control.
Are you meek? How do you respond when others mistreat you? How do you respond when others and God
are mistreated? Lord, give us the meekness of your Son.
6 MacDonald, W. (1995). Believers Bible Commentary: Old and New Testaments. (A. Farstad, Ed.) (p.
1932). Nashville: Thomas Nelson.
7 Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 35). Wheaton, IL: Victor Books.
8 MacDonald, W. (1995). Believers Bible Commentary: Old and New Testaments. (A. Farstad, Ed.) (pp.
19321933). Nashville: Thomas Nelson.
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Let us grow in these character traits so we may show the great magnitude and weight of Gods calling on
our lives.
Application Question: Which character trait do you struggle with most out of the four Paul gives?
How is God calling you to cultivate it so you can live a worthy life?
In Order to Live in a Worthy Manner, We Must Labor for Unity in the Church
Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and
one Spiritjust as you were called to one hope when you were calledone Lord, one faith, one
baptism; one God and Father of all, who is over all and through all and in all.
Ephesians 4:3-6
Next Paul says to Make every effort to keep the unity of the Spirit through the bond of peace. The fact that
he calls the Ephesians to keep the unity of the Spirit implies that the Spirit had already given unity
they just needed to maintain it. The unity of the body of Christ is not something man made, it is
something given by God. Christ prayed for this unity right before going to the cross in John 17:20-21: He
prayed:
My prayer is not for them alone. I pray also for those who will believe in me through their
message, that all of them may be one, Father, just as you are in me and I am in you. May they
also be in us so that the world may believe that you have sent me.
Christ prayed for God to make the disciples one and that they would be in the Godhead. God
granted Christs prayer through the baptism of the Spirit. The baptism of the Spirit has become a divisive
doctrine in the church. Some believe this is a second work of the Spirit after salvation where
believers are further empowered to serve God. Those who believe this teach that believers are to seek
this experience. However, Paul taught that every believer has had this experience, and it doesnt have to be
sought. First Corinthians 12:13 says, For we were all baptized by one Spirit into one bodywhether Jews
or Greeks, slave or freeand we were all given the one Spirit to drink.
Instead of creating two separate types of Christians, those who are Spirit baptized and those who
are not, the baptism of the Spirit creates the complete opposite. It made all Christians one body in
Christ. This is the very thing Paul has been talking about throughout Ephesians, how Jew and Gentile are
no longer separate but one in Christ (2:11-15, 3:6).
Paul does not say we need to create unity. This is not something we do by wearing the same
clothes, having the same culture, etc. This is not uniformity. Many try to superficially create this.
Some Christians get upset if you take the offering in a different manner, use different styles of
worship music, or are wearing a different style of clothing on Sunday. Paul is not talking uniformity. In
fact, the metaphor of the body tells us there will be lots of diversity. In a body, though one, there are
the feet, the eyes, the chest, the legs, etc., and this is true of Christs body. There will be different
cultures and customs in the local body and different types of gifts. The Corinthian church was noted for
not lacking in any spiritual gifts (1 Cor 1:7) such as tongues, prophecy, etc., but none of the other
churches were noted for that. God made each church different and he made each believer different.
We should celebrate this diversity because it glorifies God.
Paul does not tell us to create the unity, but he does call us to make every effort to keep it.
Interpretation Question: How should we make every effort to keep the peace?
The word make every effort in the Greek is a rich word. It can be translated eager, being diligent,
endeavoring, and do your best.
1. We make every effort to keep unity by seeking to resolve conflict speedily.
Make every effort comes from a root word which means to make haste, and thus gives the idea of
zealous effort and diligence.9 Paul says this later in Ephesians 4:26 says this, In your anger do not sin:
Do not let the sun go down while you are still angry, and do not give the devil a foothold.
Paul said if we are angry against somebody, we should make it right before the sun goes down. In other
words, Make haste! The enemy wants to use that door to attack us and others; therefore we should
close it is ASAP.
2. We make every effort to keep unity by doing as much as possible to resolve conflict, not only
our own conflict but also with others.
Make every effort in the Greek is emphatic. It can also be translated spare no effort (NEB).10 Paul said
this in Romans 12:18 says, If it is possible, as far as it depends on you, live at peace with everyone. In
sparing no effort, we must forgive others who have hurt us and reach out to those angry at us, but we
must also labor to help others in the church reconcile. Paul said this to a man in the Philippian church
in Philippians 4:3: Yes, and I ask you, loyal yokefellow, help these women who have contended at my side
in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the
book of life. In sparing no effort, we must do the same.
3. We make every effort to keep unity by not giving up and continually seeking unity even when it
tarries and seems to elude us.
Make every effort is a present participle, it is a call for continuous, diligent activity.11 In churches or
families where there is continuous conflict, we must not give up in praying, loving, forgiving, and
seeking for reconciliation. Christ said if somebody hurts us 7 x 70 times, we still must forgive (Matt
18:22). In making every effort, we must not give up. Galatians 6:9 says, Let us not become weary in doing
good, for at the proper time we will reap a harvest if we do not give up. In Gods timing, he will bring a
harvest if we dont faint.
4. We make every effort to keep unity by focusing on our God-given commonalities.
9 Hughes, R. K. (1990). Ephesians: the mystery of the body of Christ (p. 125). Wheaton, IL: Crossway
Books.
10 Stott, J. R. W. (1979). Gods new society: the message of Ephesians (pp. 153154). Downers Grove, IL:
InterVarsity Press.
11 Stott, J. R. W. (1979). Gods new society: the message of Ephesians (pp. 153154). Downers Grove, IL:
InterVarsity Press.
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Typically, when there is division, it is partially because people are focusing on their differences
instead of their commonalities. Paul, like one who is trained in conflict resolution, calls for these
Christians (Jews and Gentiles in particular) to focus on their spiritual commonalities. In Ephesians
4:4-6 he says, There is one body and one Spiritjust as you were called to one hope when you were
calledone Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in
all. Many scholars believe this was an early church confessional hymn. 12 He notes seven spiritual
commonalities that all believers have.
Again this refers to how the baptism of the Spirit made all believersJew, Gentile, male, female, slave, and
freeone man in Christ.
It is God s Spirit who indwells believers (1 Cor 6:19), unifies them (1 Cor 12:13), and empowers them to
perform Christs ministry on the earth (Acts 1:8).
This hope refers to Christs second coming and all that awaits the believer at his coming the
bodily resurrection, freedom from sin, ruling with Christ, and much, much more. First John 3:2-3 says this:
Dear friends, now we are children of God, and what we will be has not yet been made known. But we
know that when he appears, we shall be like him, for we shall see him as he is. Everyone who has this
hope in him purifies himself, just as he is pure.
This refers to Christ; he is our only master. First Corinthians 8:6 says this: yet for us there is but one God,
the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ,
through whom all things came and through whom we live. Also, Paul taught that at Christs return every
knee would bow, every tongue would confess that Jesus Christ is Lord (Phil 2:10-11).
This refers to the body of doctrine passed down to us in Scripture. Jude 1:3 says, Dear friends,
although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to
contend for the faith that was once for all entrusted to the saints . We must contend for it, and we must
continue to faithfully pass it down. Paul told Timothy this 2 Timothy 1:13-14:
12 Hughes, R. K. (1990). Ephesians: the mystery of the body of Christ (p. 124). Wheaton, IL: Crossway
Books.
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What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus.
Guard the good deposit that was entrusted to youguard it with the help of the Holy Spirit who lives in
us.
This could mean either the baptism of the Spirit by which we become the body of Christ or water
baptism as a person confesses his or her identification with Christs death, burial, and resurrection
(cf. Rom 6:4). It is essentially like a wedding ceremony where a believer publicly takes on the name of the
Father, the Son, and the Holy Spirit (Matt 28:19).
He is: Above allHe is the supreme Sovereign of the universe. Through allHe acts through all,
using everything to accomplish His purposes. In you allHe dwells in all believers, and is present in all
places at one and the same time.13
Finally, there is one more thing we can learn from these seven commonalities of every true Christian.
5. We should make every effort to keep unity by not compromising foundational truths.
The implication of Paul focusing on these seven spiritual commonalities is the need to maintain the basic
foundational truths of Christianity. Paul is not promoting unity at any cost. In order to have unity we
must have truth and righteousness. When someone teaches a different Lord other than Jesus Christ,
they are not Christian and should not be accepted as such. The apostle John said this in 1 John 4:3
after calling the believers in Ephesus to test the spirits. He said, but every spirit that does not acknowledge
Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is
already in the world.
Similarly, in Galatians 1:9 Paul said if anyone teaches another gospel let him be accursed. Some think
we should seek unity at all costs. This is not true. If professed believers teach a different Lord, a
different God, and a different gospel, we should not be unified with them. In fact, this is true not only
when a professed believer teaches heresy verbally, but also when he teaches it by ungodly living.
Paul said this in 1 Corinthians 5:11-13:
But now I am writing you that you must not associate with anyone who calls himself a brother but is
sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man
do not even eat. What business is it of mine to judge those outside the church? Are you not to
judge those inside? God will judge those outside. Expel the wicked man from among you.
A life that professes Christ but teaches (unrepentant) sin must be separated from. This all takes
wisdom and discernment. We must make every effort to keep the unity, but there can be no unity if
one turns away from the foundational doctrinal truths that make us one or the godly life that should
result from these truths.
13 MacDonald, W. (1995). Believers Bible Commentary: Old and New Testaments. (A. Farstad, Ed.) (p.
1933). Nashville: Thomas Nelson.
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It has commonly been said, In essentials, unity. In doubtful questions, liberty. In all things, charity. 14
Application Question: In what ways have you experienced disunity in the body of Christ? How is
God calling you to labor for unity in your own life or others?
Conclusion
How can we live a life worthy our calling in Christ? As mentioned, live can also be translated walk. These
are routine things we must practice on a daily basis as we seek to live a life worthy of Christs
saving call on our lives.
1.
2.
3.
4.
In Order to Live in a Worthy Manner, We Must Continually Seek to Understand Our Calling
In Order to Live in a Worthy Manner, We Must Be Willing to Suffer for Christ
In Order to Live in a Worthy Manner, We Must Develop Godly Character
In Order to Live in a Worthy Manner, We Must Labor for Unity in the Church
14 MacDonald, W. (1995). Believers Bible Commentary: Old and New Testaments. (A. Farstad, Ed.) (p. 1933). Nashville:
Thomas Nelson.