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PaulBruntonPhilosophicFoundationhomepage>NotebooksofPaulBrunton>Category7:TheIntellect>Chapter3:
TheDevelopmentofIntellect
TheDevelopmentofIntellect
1
Whenintelligenceisappliedsothoroughlyastoyieldawholeviewandnotmerelya
partialviewofexistence,whenitisappliedsopersistentlyastoyieldasteadyinsightinto
thingsratherthanasporadicone,whenitisappliedsodetachedlyastobewithoutregard
topersonalpreconceptions,andwhenitisappliedsocalmlythatfeelingsandpassions
cannotalteritsdirection,thenandonlythen,doesamanbecometrulyreasonableand
capableofintellectuallyascertainingtruth.
2
Wemustthinkbeforewecanunderstandthesoul'sexistencewemustunderstandbefore
wecanrealizeit.
3
Theearliestbeginningsofthought,asapartfrominstinct,whenitwasitselfstillbuta
lurkingtendency,belongfarbackinprimevaltime.Thehumanintellectaswefindit
today,sorichanddevelopedaninstrumentfortheconsciousnessoftheego,didnot
arriveatthisfullnesswithoutaseriesofgraduatedstages.
4
Wehavehadplentyofscientificthinking,businessthinking,andpoliticalthinkinglong
enough,butwehavehadverylittleinspiredthinking.Thatistheworld'sneed.
5
Theintellectiscradledinselfishnessbutrunstheevolutionarytrackintoreasonwhereit
willonedayfinishatthewinningpostofselflessness.
6
Theanimalactsasitsinstinctivedrivesbiditactwhereasinmanthisinstinctivenatureis
madeupwithandconsequentlymodifiedby,theawakeningintellect'sneedtoconsider,
compare,andjudge.
7
Howfewareevenawareoftheirintellectualdishonesty!Throughhisexclusive
possessionofthecapacitiesforindependentchoiceandselfcontrol,aswellashis
privilegeofindividualresponsibility,manissetapartfromtheanimal.
8
ItisthefacultyofreasonwhichdifferentiateshumanbeingsfromallNature'sother
creatures.Itisthiswhichsetsmanbeyondtheanimals.Butreasonuntouchedbythefiner
promptingsoftheheart,andunilluminedbythesublimerintuitionsofthemind,
degenerateseasilyintoselfishcunning,anddegradesinsteadofdignifyingman.
9
Itmaybetheyfindittoohardtomakethecrossingfromtheolderwayofthinkingto
whatisdemandedofthembythenewknowledge:awillingnesstoacceptparadox.For
otherwisetheygetonlyahalftruth.
10
Reasongraduallybecomesparamountasmandevelopsthroughlifeafterlife.
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11
Hewhowantstogobacktothesimplemedievallifeiswelcometoit.Hewhowantshis
roomscleanedwitholdfashionedbroomsthatraiseacloudofdustandleaveithanging
intheairuntilitcanfindsafelodgementinthroatsandlungs,iswelcometothedust.
Thereareothers,however,whoreactdifferentlytosuchasituationwhoareresolvedto
takeadvantageoftheskillofhumanbrainsandthefactofhumanadvance.Theyhave
thrownawaytheunhealthybroomandadoptedthevacuumcleanerwhichremovesand
swallowsthedustinsteadoffillingtheairwithit.Wearenotwritingathesisondomestic
hygiene.Wearewritinginthisstrainbecauseitishighlysymbolic.Itshowsquitevividly
thedifferencebetweenthebackwardlookingmentalityandtheforwardlookingone.The
studentofphilosophybelongstothesecondcategory.Heseesthefutilityofpropagating
aswitchbacktomedievalmethodswhenweareinthemidstofthegreatesttechnical
transformationmankindhaseverknown.Heknowsthatmodernconditionsmustbefaced
withmodernattitudes.However,hetakes"modern"tomeanwhateverhasattainedthe
mostfinishedstateasaconsequenceofprogressivedevelopment.Heknowsitdoesnot
meanwhateverismerelyfashionableatthemoment,asmaterialismwasfashionablein
intellectualcirclesandsensualisminyouthfulcirclesuntilverylately.Hisvisionislarger
thanthatofhiscontemporaries,becauseitencompassesmore.Theyaremodernonlyina
chronologicalsense,butbackwardinaspiritualone.
12
Whatthisageneedstoseekisanewintellectualism,anewscience,oneinformedby
deeperspiritualfeelingandprotectedbyhigherspiritualideals.
13
Ahighqualityofthinkingisbeingdonebymenwhoareprobingnowforthebetterlife
oftomorrow.Theyarecomingtotheonlypossibleconclusionaboutthevalidityof
determinismonthebasisofknownfactswhenregardedbythewholemindof
intellectuallymaturemanthemindwhichusesbothitsabstractandmaterialistic
thinkingcapacitiesand,consequently,vergesonthetrulyintuitive.Iamremindedof
Bacon'swellknownremarkabouttheslightuseofreasonleadingtoatheismandthe
adequateuseofitleadingbacktoreligion.
14
Althoughmenarebornwithlatentmentalpowerandpotentialintelligencefewusethese
qualitiestotheirutmostpossibilities.Manarisesoutofthemysteriouswombofthe
Infinite,yetheistobefoundeverywhereasapitifulcreepingcreature,fullofmoral
frailties,finiteindeed.Yettheunseenmentalbeingofmanisthesilentworkmanwho
reallyconstructstheedificeofhishappiness.
15
Spiritualteachingmustbeexpoundedtodayinaformsuitedtothemodernneed.The
doctrinessorevealedshouldbemethodicallyprogressiveandtheexplanationsshouldbe
systematicallydeveloped.
16
AtlastthelivinggrowingentityhasreachedakingdomofNaturewhereitcandevelop
thepowertothinknotonlyaboutmaterialtopicsbutalsoaboutspiritualones.
17
Earlyhumanitypossessedamindthatthoughtintermsofimagesandpicturesratherthan
intermsoflogicalsequence.Butitdevelopedmarvelousmemoryasaconsequenceand
entirevolumesofsacredbookswerehandeddownforcenturiesbyoraltraditionbefore
theywerecommittedtowriting.
18
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Themanofthetwentiethcenturymustseektruthinhisownfashion.Thequestionofhow
manyangelscanstandonthepointofapindoesnotinterestthemodernmentality.
19
Thislongingtoknowmoremay,atthestart,bemotivatedbythedesiretoearnmorebut,
intheenditwillbemotivatedbythesearchforTruth.
20
Themedievalperiodwasimpelledbytheologicalsources,andthemodernperiodby
scientificones.
21
Thecourseofevolutionhasmadetheintellectualstrideofmananecessitybutithasnot
madesuchutterimbalanceasprevailstodayanecessity.
22
Theintellectualwondering,seeking,andquestioningwhichmakeamanstudyoraspire,
followorjoin,oftenattainadegreeofsomeardour.Butthisdoesnotpreventthesame
manfromchanginghismoodandmindinlateryears.
23
Wehumansdominatetheearthplanet,notbyourphysicalstrengthbutbyourmental
power.
24
Throughthemanychangesofexperienceinthemanylifetimesonearthandlater
elsewherethemindgrows.Itwantstomoveupwardfrommerecuriositytoactual
knowledge.Itinquiresiftherebeanypurposeinlifetobefulfillediftherebeapurpose.
ItdemandstoknowifthereisaGodyetdoubtsthepossibilityoffindingasureanswer.
25
Butifthisincreasedknowledgeandsharpenedbrainspredominateovermystical
experienceandreligiousintuition,thendisequilibriumiscreated.Truthappearsonlyto
theperfectlybalancedmind,buttothedisequilibratedoneitappearsmaterialized
pervertedorfalsified.
26
Wherewedonotknowthedifferentsidesofacase,wherewehavenotascertainedthe
variousfactsbehindtheanswertoaquestion,itiswisertosuspendjudgement,fairer,if
possible,torefrainfromtakingaction.
27
Thebenefitofuniversityeducationhasreachedamuchhigherpercentageofpeopleand
inamuchlargernumberthanduringanyearliercentury.
28
Hasworldthinkingprogressedenoughconsciously,deliberately,andhonestlytosetup
thesearchfortruth?Theansweristhatindividualworldthinkershavedonesobuttaken
asagrouphumanityhasnotdoneso.
29
Theintellectisinprocessofbeingdevelopedanditslimitationmustbeacceptedassuch.
Thetimespentindeploringthatfactistimewasted.Fortheimportantthingisnotthatit
isnotthehighestfacultyinman,whichisadmitted,butthatitsdevelopmentdoesnot
reallyopposeitselftothehighestspiritualdevelopment,whichisnotoftenadmitted.
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Independenceandindividuality
30
Itisnotenoughtobeacollectorofothermen'sideas.Hemustalsobeanoriginal
generatorofhisown.Hemustgointothepuresilencetothinkindependently,toanalyse
problemsandconsiderthemforhimself,andtoprayforenlightenment.
31
Unlessoneispreparedtopartwithawronghabitofthinking,unlessoneiswillingto
eradicatealllimitedconceptionswhichblurclearsightedness,unless,inshort,oneis
willingtoreorientthementaloutlookcompletely,itwillneverbepossibletopenetrate
theworldillusion.
32
Thestudentofphilosophymustenforceinhisownmindthecleardifferencebetween
viewsbasedonwishfulthinking,andviewsbasedonadequateknowledgeand
comprehensiveunderstanding.
33
Beforeitcansearchfortruththemindmustbesetfree:otherwiseitmerelyseekseither
theconfirmationorrejectionofpreviouslyheldideas,systems,opinions,andcreeds.
34
Itisnotenoughtoexpressyourwillingnesstolearn.Youmustalsobewillingtounlearn.
35
Itispossible,andmustbecomehisobject,todevelopacompletelyimpartialintellect.
36
Itisonethingtohavecaughtavaguenotioninthemind,andanothertothinkitoutand
makeitintelligible.
37
Thephilosophicalstudent,havingthoroughlyscrutinizedthebasesofhisoutlookand
attitude,revealshiswisdomandhumilitybyconfessingignorancewherehecannotclaim
knowledge.Itisthenalwayspossibleforhimtolearnsomethinghere.Butthe
undevelopedorundisciplinedmindisnotashamedtomakeapretenseofknowledge
whereinfactthereisnone.
38
Thefartherhetravelsfromegocentricexistencetheclearerandstraighterwillbehis
thinking.
39
Itisnotenoughtoacknowledgehismisjudgements.Heoughtalsotoenquireintothe
defectivequalitieswhichledhimintomakingthem.
40
Itistoomuchtoexpectthathismindcanunderstandwhatisquitebeyonditbutwhen
repeated,theefforttendsto"stretch"themind'scapacity.
41
Bewillingtoacceptatruthevenifthemanwhouttersitisonlyhalfliterate,ifhis
statementisungrammatical,hiswordsaremispronounced,andhisvoicestutters
irritatingly.Buttheexperienceismoreenjoyable,theeffectdeeper,ifthetruthis
expressedimpeccablyandenrichedbyafineculture.
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42
Themanwhoputsupabarrierofegoisticprejudicesorsuperioritycomplexescannot
hopetopenetrateintothesecretcircleoftruthknowing.Onlyhewhoisready,
tentatively,toshifthisintellectualstandpointforthatofanotherisatalllikelytobe
admittedintothesacredtreasurehouseofwisdom.
43
Wemustnotshelveasinglefundamentalbutawkwardquestion.Thesanctityoftruthis
inviolable.
44
Thinkingmustmoveateverystepwithrigidrationalityifitisnottodegenerateintomere
mentaleffervescence.
45
Wewantpreciseunderstandingandexactdescriptionofeveryscienceanddonot
abandonourdemandevenwhenthemoredelicatematterofamethodofspiritual
illuminationisinquestion.
46
Thehumilitywhichcansay"Idonotknow"isafirststeptotheconfidencewhichcan
say"Thisisafact."
47
Iftheybegintoquestion,reallyanddeeplyquestion,theneventhesimpleststatement
bringsthemintodifficultiesofwhoseexistence,previously,theyhadneversuspected.
48
Menlearnbestbecausetheyconcentratebestinaquietunruffledatmosphere.This
requiresasecludedsite,tallbuildings,andhighenclosingwalls,peacefullawns,andtree
borderedwalks.
49
MostWesternpeopledislikeabstractgeneralities:theypreferconcretefacts.Theybelieve
infirstappearancesratherthaninsecondviews.Againstsuchatendencytruthmust
strugglebravelyforsurvival.IfWesternersweremorebalancedtheywouldrealizethey
couldkeeptheirfactsandtheirfirstviewsnobodyasksthemtodisregardthepractical
andtheapparentbuttheycouldalsohavetheabstractandthelongview,thusachieving
balance,andwithit,truth.
50
Thedepthandwidthofhisresearchmustequalthedepthandwidthofhisreflection.
51
Wherearetheanswerstomen'squestions?Hemustelicitthemforhimselfonebyone.
52
Thereislittleharminputtingintothemindideasaboveitslevel.Attheworst,theymay
boreit,butatthebesttheymightstretchit.
53
Quiteoften,whenatruthorajudgementiscarriedtoextremes,itlosessome,ormuch,or
allofitsvalidity.
54
Ifwehavesoughtfortruthindirectionswhichhaveyieldednegativeresults,itistimeto
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takeanewdirection.
55
Amanwhoseculturalrisehasdependeduponselfeducationalonedeservespraiseand
admirationforhiseffort.Neverthelesshewouldhavedonebettertoseekalsoaformal
education.Thiswouldcompleteandelevatewhathehaslearntbyhimselfbyproviding
himwithhigherstandards,competentinstruction,andwelltestedknowledgeorby
affordingpersonalhelpwithquestions,uncertainties,andproblems.
56
Hemustbefrankwithhimselfandknowwhathedoesnotunderstandandwhathedoes
andnotacceptmereopinionforsolidfact.
57
Itmaybehard,aroughstonyobstructedpath,forthecommonmantofindhiswayinto
philosophy,butthetensioniswellworthwhile.Hehastostretchhismind,butthereare
momentsofrelief,ofjoyfuldiscovery,ofencouragingperception.
58
Beforeyoucangetclearexpressionofmeaning,youmustgetaclearmind.Youmust
nurtureatendencytowardsharplydefinedthoughtsandexactitudeofunderstanding.You
mustgivedefiniteshapetotheinchoateideaswhichfloatthroughyourmindlikeclouds,
andthusarriveatcompletepossessionofyoursubject.
59
Hewillnotconsciouslyrefusetoreadjusthisviewswhenevertheyareshowntobeoutof
harmonywiththefactsoflife.
60
Ifsuchquestionshaveneverenteredtheirminds,itishardlylikelythattheanswers
themselveswill.
61
Correctthinkingmayannihilatesuperstitionsanduncoverdeceptions,butunbalanced
thinkingmaycreatenewones.
62
Themindneedsalongtrainingintruthfulthinkingintowhichtheegodoesnotobtrude
itselfbeforethehiddenrealitybeginstorespond.
63
Thisuprootingofoldfamiliarbutfallaciousbeliefsdiscouragessomepersonsbut
encouragesothers.
64
Theordinarymanmakesahastyjudgementofthematter,orfollowshispersonalwishes,
buttruthrequiresadeepwellconsideredexamination.
65
Ifthecapacitytocomprehendphilosophyisnotinborn,thenitcanbeslowlyacquiredby
anyonewhothinksitworththeeffort.
66
Ifsomanyseekersdonotfindtruthpureandunadulterated,butonlyitsimpure
adulteratedvariety,itisbecausetheirwayhasbeenblockedbyselfservingpartisans
interestedonlyintriumphfortheirowngroup,position,orargumenttheirownprejudice,
attraction,orbias.Discoveryoftruthrequiresnotonlyawillingnesstotakeinthefacts
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whichserveonesideofacase,butalsotorefrainfromignoringorbelittlingthosewhich
servetheotherside.Itisnotinanatmosphereoffavouritismorhostilitythattruth
appearsbutinadeepcalmbereftofegoisticurges.Thisiswhysomesortofpreparation
foritisnecessary,somekindoftraining.
67
Onlyhewhoiscapableofsustainedintellectualeffortiscapableofunderstandingthis
philosophy.
68
Somepeoplecanunderstandphilosophyandsomemostmonumentalconceptsinan
uncloudedflash,butmostpeoplecanunderstandevenitssimplestonesonlybyslow
degrees.Herefirstacquaintanceisnotenough.Theremustbemanysubsequentmeetings
beforeintimacycanbeestablished.
69
Thinkingmustnotonlyapproachthesestudiesasworshippersapproachatempleshrine,
withthereverencetheydeserve,butmustalsobecomealiveanddynamic.
70
Theintenseintellectualjoyofdiscoveringanewtruthnew,thatis,tooneself,butasold
perhapsasthoughtfulhumanityitselfequateswiththeintenseaestheticjoyofcreatingor
appreciatinganartwork.
71
Inthehumanbodythecerebralnervoussystem,withwhichman'smentalfacultiesare
associated,doesnotdevelopuntillongafteralltheotherchieforganshavedeveloped.
Thisissymbolicofitsevolutionaryimportance.Inthehumanlife,thethinkingpower
doesnotattainfullmaturityuntillongafterallthechiefdecisions,suchasthechoiceof
occupation,marriagepartnership,andreligiousaffiliationhavealreadybeenmade.How
muchhumanerrorandconsequentmiserymustthereforearisefromthelatenessofthis
development.
72
Youngermentalitiesneedtothinkintermsofdefinitesenseimpressions,ofphysicalfeels
sightsandsounds.Moredevelopedmentalitiescanthinkintermsofabstractideas,of
generalmetaphysicalprinciples.Thefirstgroupisthemostnumerous.
73
Wemustfirstgiveintellectualassenttophilosophicalteachingsbeforewecanhopeto
gainpracticaldemonstrationoftheirworth.
74
Itishard,perhapsimpossible,togiveabsoluteproofofanystatementoranyfactbuta
reasonableproofmaybegiven.Lifeistooshorttowaitfortheonesowehaveoftento
accepttheother.
75
Thecontinualanduntiringquestoftruthiswhatdistinguishesthephilosophicattitude
towardlife.Theintellectualdisciplinewhichthisinvolvesisirksometotheordinary
mind.Foritdemandsthescrutinyoffacts,theunveilingofassumptions,theexamination
ofreasoningprocessesleadingtoconclusions,andtheprobingofstandpointstotheir
ultimateground.
76
Patienceisneeded,forthetimefactorisstilltheretheripenessofmindoftheproberis
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stillessential,anditmustnotlimititselfbypreconceivedideas.Itisatthethresholdofan
astoundingrealm,wheresomuchthatwascorrectonotherlevelscollapseshereandisno
longercorrect.
77
Oneseestheiranxietytounderstandadoctrinewhichisontooabstractalevelforthem
andpitiesthebewildermentwithwhichtheyend.Yetforsuchthereisaneasierway,
bringingamoresuccessfulresult.Itistotakeupthestudyofmentalismfirst,andonly
afterthatproceedtothestudyofAdvaita.
78
Theworkofresearchprovesendless.Thetaskofcollectingallthedatahasnofinishtoit,
andifwearetoarriveatanyconclusionatall,thereissomepointatwhichwehaveto
cutshortourinvestigationandreflection.Thus,bytheveryactwithwhichweservethe
causeofpracticaltruth,werenderadisservicetothecauseoftheoreticaltruth.Thevery
meanswherebywemakeadecision,joinaparty,takeaside,orevaluatearightfroma
wrongproducesonlyamakeshiftresult.
79
Wemustthinkourthoughtsouttotheirinevitableconclusionsandnotstophalfwaywhen
theprocessbecomesdecidedlyunpleasant.
80
Memorizedknowledgeisinferiortothoughtoutunderstanding.
81
Itisonethingtobegintosuspectthefallacyoftheseviewsitisanothertobecompletely
certainofit.Alongroadliesbetweenthetwostatesanditpassesthroughuneasiness,
anxiety,wretchedness,andanguish.
82
Thehandofexperiencesowsagoodmanydoubtsinthefieldofhisearlybeliefs.
83
Welearntruthpartlybyexperience,partlybyintuition,andpartlybyinstruction.
84
Therefore,oneofthefirststepsuponthispathistoaccept,tentativelyatleast,the
reasonablepropositionslaiddownhereandtoallowthemindtoworkuponthemina
sympatheticmanner.
85
Memorydependsoninterest,attention,andconcentration.Howeverthepathdoesnot
dependonmemorizingweleavethattotheacademicphilosophersoftheuniversities.It
dependsongettingunderstanding,brainchangingnotbrainpacking.
86
Itisnotonlyamatteroftemperamentastowhichviewhewillaccept,althoughthat
factorisobviouslypresent,butmuchmoreofdevelopment.Howfarhashejourneyedin
theunderstandingoflifeandthemasteryofself?
87
Sofaraseducationconsistsofknowledgeandinformation,itdependsonmemory,which
isafunctionofanegobuiltupbythepastandpresentexperiences.
88
Itisinevitablethat,ashissearchfortruthbecomeskeeneranddeeper,histhoughtwill
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becomemoreprecise.
89
Thefirstimpulsetogatherfactsthatis,toknowwasthefirststeptakenbyprimitive
menoutoftheirbackwardnesstowardsscience.Thefirstimpulsetoexplainthosefacts
thatis,toknow,understand,andcompletewasthefirststeptakentowardsmetaphysics.
90
Takewhatyoucanfindthatiscongenialtoyourmind,appealingtoyourheart,and
conformablewithreasonandevidence.
91
Toisolatethegenuinetruthsfromallthepossiblefantasiesishardlyaworkfor
beginners.
92
Whenyourmindcanmovefrompointtopoint,fromideatoideawithalertnimbleness,it
isreadyforphilosophy.
Comparisonandsynthesis
93
Afteramanhasstudiedcomparativereligion,comparativemetaphysics,andcomparative
mysticism,takingtheEastaswellastheWestinhisstride,heisbetterfittedtocometo
rightconclusionsabouttruth,God,reality,thesoul,andlife'spurpose.
94
Weshouldtalkaboutthesematters,notinanyspiritofanimosityofwhichtheworldis
sadlytoofullbutinaspiritofmutualenlightenment,asofbrotherscalmlyconsultingto
assisteachothertowardstheeliminationofmistakes.Wemustdiscussthesequestionsin
thedetachedmannerofthephilosopher,andkeepoutthoseangryemotionsand
acrimoniouswordswhichoftenescapepartisansintheologicaldiscussion.
95
Itisnotatallhardforanyonewithenoughbrainstostateacaseforbeinggoodandthen
tostateacaseofequalstrengthforbeingbad.Logicalargumentalonecannotprovidea
finaltestofthetruthofanycase.Forthiswemustgoalsotoimpersonalfeeling,mystical
intuition,and,notleast,practicallife.
96
Therecognitionthatthesyntheticviewistheonlyrightviewpointwillinitiateanew
epochintheworldofthought.
97
Foreveryargumentthatissetupanddefended,thereisalwaysapossibilitytosetup
anotherargumentwherebyitiscontradictedordestroyed.Theonlyqualificationofthis
seeminglyhopelesspositionisthatweapproachnearertruthasthecontradictionslessen.
98
Adialoguewherebothseektolearn,iswhatoughttotakeplace,notapolemicwhere
eachlistensonlytohimself!
99
Theregionoflogicalintellectoffersnodurableabidingplaceforthequestinghuman
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mind.Everyargumentcanbemetbyanotherofequalforce,everyopinioncancelledby
anotherofequalweightnoristhereanyendtotheprocessexceptescapefromthis
regionaltogether.Buttheescapeshouldbeontoahigherregion,tothatofgenuine
intuition,andnottoaloweronelikethatofsuperstitiousbelief.
100
Thefutilityofasolelylogicalattempttosolveproblemsconcerningthehumanbeing,
andhisnature,relations,andactivities,isshownbythemanycaseswheremenofequal
intellectualcapacityandacademicstatusofferconflictinginterpretationsofthesamefact
orarriveatoppositeconclusionsfromthesamepremises.
101
Toooftenastudyismadefromasingleangleonlyandneglectsalltheothers.Theresult
isanarrowed,limitedunderstandingwhichleavesoutfactorsthatmaybemuchmore
important.Eachoneomittedis,byimplication,denied.Aphilosophicalviewtakesas
manyaspectsaspossibleintoaccounttogetnearerthefulltruth.
102
TheTruthisfoundintellectuallynotatoneendofapairofoppositealternatives,notby
makingachoicebetweentwoconceptsonly,butbygrindingandsynthesizingthe
interplayofforcesandexperienceswhichmustbetakenintoaccount.
103
Hisconclusionsarenothastilyandimpulsivelyreached.Theyfollowthegatheringof
sufficientevidence,whichmeanssufficienttogivebothsidesofacase.Hegivescareful
thoughttoitbeforehegivesanopinionaboutit.
104
Hemaygosofarevenastoputhimselfinthereceptivemoodwhichwouldmakeit
possibleforhimtoseeavariantteachinginthelightwithwhichitsfollowersseeit.(One
can,perhaps.)Hemaytrytounderstandandsympathizewithaviewpointthatmayor
maynothavemuchtorecommendit.Butifheshouldpermithimselftorespondthus,he
wouldhavetoreturnfromthisstandpointanyway,forhiscriticalintellectwould,upon
resumingrenewedactivity,askinsistentquestions.
105
Thetimecomeswhentheseekermustsiftoutallthedoctrineshehasreceivedandlet
thosegowhichlackreasonableness,thesoundoftruth,theloftytoneofimpersonality.
Andevenafterhehassievedawaytheideasbornofnarrowness,pettiness,bigotry,
prejudice,andfalsesentimentality,hehasstilltochoosethosewhichhecanusefully
workwith.
106
Hewillcollecthisideasnotfrombooksalone,butalsofromvariousothersources,
orthodoxandunorthodox,conventionalandoffbeat.
107
Thestudentshouldtrainhimselftonote,study,andstateaccuratelyviewswhichhecould
notjoininhimself.Inordertodothishewillhavetokeephisemotionalfeelingsagainst
themoutofhisexaminationofstatements.Hewillhavetosuspendhisintellectual
judgementofthemalso.Howeverfirmlyhemayholdhisownviewsuponanysubject,it
isausefuldisciplinetosubduetheegoandputhimselfintothementalityofthosewho
holddifferentviewsandtotrytounderstandwhyitisthattheyholdsuchviews.Thiswill
beavaluableexerciseinkeepingbiasoutofhisthinkingandtheconceitofalwaysbeing
rightoutofhisopinions.
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108
Menwhoarespecialistsinasingleprofessionareusuallymenwhosemindsrunina
singlegroove.Eachcancontributehisownviewpointquitecreditably,buthecannot
understandandsympathizesoreadilywiththeviewpointofanothermanwhose
experienceliesalongtotallydifferentlines.Evenifwegofartherandattempttostep
beyondsuchlimitationsintoasyntheticviewpointandgatherupintoonecoordinate
wholethecontributionsofallourmodernmentors,weshallyetfailtoarriveatthe
deepestunderstandingoftheworld'sproblem.Thisisbecausethesemendealnotwith
rootcausesbutwitheffects,theeffectsofprofoundercauseswhichultimatelytaketheir
riseinsubtler,lessobvioussources.
109
Philosophypointsoutthatwehavetostudyasubjectnotonlyfromtheoutsidebutalso
fromtheinsidethatistosay,notonlycriticallybutalsosympatheticallyifwewould
arriveatajustestimateofit.Thosewhopaintitallblackwithdefectsorallwhitewith
virtues,andomitallintermediateorhalfshades,makeaseriousmistake.
110
Intellectissharpenedbyfrequentdiscussionsandendlessdisputation.
111
Weoughttoputsuchadiscussion,whichdealswiththesublimesttopicsthatconfrontthe
humanmind,uponadignifiedbasis.Ifwearguemerelyforthesakeofscoringan
intellectualvictoryovertheopponent,orgettingtheupperhandoverhim,weargue
wrongly.If,however,wearguewiththesoledesirethattruthmayappearoutofthe
conflictofviewpoints,wearguerightly.
112
Thedifficultyingettingatthetruthaboutcontroversialquestions,whethertheybe
economic,political,religious,ormetaphysical,isthattheadvocateofaparticularside
pushesforwardthegoodpointsofhisownviewsandthebadpointsofhisopponent's
views,whilstatthesametimehesuppressesboththebadpointsofhisownandthegood
onesofhisopponent'sviews.Consequentlytheonlywaytoformafairandjustestimate
ofthequestionistoconstructourownpicture,franklyandimpartiallyincorporatinginit
alltheessentialpointsfrombothsidesandthosewhichtheymayhavemissed,too.
113
Ourapproachtoeverydoctrinemustbetotakeitstruthandleaveitserror.Butwemust
dothisinappreciationratherthenindisparagement.
114
Thereisaneedtodevelopflexibilitybypractisingtheshiftofattitudes,toseewhyothers
holdtheirbeliefs,andtobeabletostretchone'sownthoughtsoastoentersufficiently
intotheirs.Thisproducessympatheticunderstanding,buttheoppositecritical
judgementmustnotbeforsaken.
115
Theremayhoweverbeoneresultofsuchcomparativestudywhichisasunpleasantasit
isundesirable.Ifitisoverdoneandindependentthinkingunderdone,itmaybreed
confusionintheunderstandingandcontradictioninthefeelings.Themorebookswritten
fromdifferentpointsofviewhereads,thelesscertainofhisknowledgehemaybecome.
116
Conceptsorideasareclues,pointers,signpoststotruth,perhapshelpstowardsthesearch,
butoughtnottobereferredtoalevelbeyondthatoftheintellect,whichislimited.
Fixationanddogmatismshouldbeavoided.Words,definitions,evenbiblesarenot
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absolute,butrelativetoourpresentmentalstate.
117
Whenamanbeginstolaydowninadvancetheconclusionstowhichhisthinkingisto
leadhim,heisnotreallyseekingtruth.
118
Wemustsocareforfactsthatwewelcomethemevenwhentheyarepersonallyand
profoundlydistasteful.Nothingcanbegainedbyshuttingoureyestothemorby
concealingthemfromourmentalhorizon,orbyexaminingthemwithpartialityand
prejudice.
119
Ifwearetoviewtheproblemoftrutharight,wemustviewitinproperproportions.We
wastemuchmentalenergyinwholeheartedlydenyingthisorcontendingforthattruthis
likeadiamondithasseveralfacets:wecouldbebetteremployedseeingallthefacets
thaninsplittingthemup.Analyseallroundasubject'shead,butdonotsplititshairs.
120
Hewhocannotrejecthispersonalpreferencesatthehigherbiddingoftruthhewhohas
noaptitudeforreflectinguponabstractphilosophicalideasorisunwillingtoovercome
inertiaandlabouratitscreationhewhoimpertinentlymatcheshisindividualopinions
againsttheprovedfactsofscienceorphilosophyasthoughtheywereofequalorsuperior
valuesuchamanisquiteunfitforthisknowledgeandcannevermasterit.
121
Theveryfactwhichmaybeputforthinsupportofonepointofviewmaybe
triumphantlyhailedbysomeoneelseasaproofofadifferentpointofview!
122
Evenfulldebateanddiscussioncannotleadtofulltruthaboutanyissue,spiritualor
secular,whenallthenecessaryinformationisnotthere.Butevenifitisthere,itwilltwist
andperverttruthifthemindsapproachingitareseriouslyflawed.
123
Toomanyargumentshavemereegoisticselfexpressionastheirpurpose,andnotthe
pursuitoftruth.Neitherarguerisreallyinterestedinseeingthefallaciesandweaknesses
ofhisowncase,butonlythoseofhisopponent's.Neitherwillbewillingtoabandonhis
ownstandpointortheorynomatterhowmuchevidenceorfactsdisproveit.
124
Thisbattleofconflictingexplanationsisnotnecessary,sincebothrefertodifferent
aspectsofthesubjectandassucharebothcorrect.
125
Conventionalpeople,fondonlyofcommonplaceideas,mayfeelshockedatsome
philosophicalstatements.Theydonotseethattheirthinkingisfalsifiedbecausethey
haveprejudicedtheirquestoftruthfromthestart,becauseitisdonewithinthecontextof
conventionalattitudes.Howfewcanfreethemselvesfromthethickincrustationsof
prejudicehowmanyareunabletoapproachanideawithcalm,impersonal,detached
openmindedness!Mostpeoplenaturallypickoutfromateachingthoseviewswhich
pleasethemandrejecttheothers.Onlytheseekerwhohasdisciplinedhimselfmorally
andintellectuallywillbeheroicenoughtotakeunpleasingviewsalongwiththepleasing
ones.Philosophy'steachingwillappeal,andcanonlyappeal,tothosewhohavestrivento
escapefromdogmatism,whohaveshakenoffwidespreadprejudicesandoutgrown
crudelymaterialisticideas,andwhosemindsaresufficientlydevelopedtorealizethe
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valueoffreeviewsandflexibleattitudes.Wherethathasbeeninsufficientlyachieved,a
specialdisciplineisprescribedtocompletethepreparation.
126
Anymancanfoolhimselfbythetrickoffindingoutjustthosefactsthatfithisfancy.All
suchpickingsareeasy,buttheyarealsoworthless.Anyfuddlemindedpersoncantwist
andturnastateofaffairsintoapainfullysorrycaricatureofitself.Butindoingthatheis
simplytwistinghisownhead,inordertoignoreconvenientlywhathedoesnotwishto
see.
127
Theappreciationofadoctrineoughttobebalancedandreasoned,notexaggeratedor
hysterical.Thewishoughtnottobemadethefathertotheevaluationofit,nortothe
judgementofitsresults.
128
Wemustridourmindsofthiscant.Wemustclearoureyesofthiscataractofprejudice
whichcoversthemanddimsthesightagainstourrealremedy.
129
Whenaman'sthinkingunconsciouslymixesupthecentralissueofaproblemwith
diverseotherissues,anddoesnotkeepthatentirelytoitself,hisconclusionsarelikelyto
beselfdeceptiveones.
130
Whenamanfirststartstothink,hehastopassthroughthediseaseofmentalmeasles,and
getnotafewobnoxiousprejudicesoutofhishead.
131
Peoplewholiveinthesuburbsofthoughthavethesheeplikementalitywhichfears
originality.
132
Asmallmentalitycanonlymanglealargetruth.
133
WhenImeetwithcertainpersonsorcertainbooks,Iamoftenremindedofacertain
sentenceinRomanSeneca'swritings:"Therearemanywhomighthaveattainedto
wisdom,hadtheynotfanciedtheyhadattaineditalready."
134
Suchpeopleareconstitutionallyincapableofperceivinganyothertruthbesidesthenew
onewhichtheyhappentohaveembracedatthemoment,dazzledbyitsblazeastheyare.
135
Peoplecanseeeveryhalftruthandeveryquartertruth,buttheycannotseetheobvious
truth.Thisisbecausetheyaresosatedwithselfinterestandprejudice.Theaspirant,too,
maybecrammedfullofprejudiceandhaveenoughselfinteresttofillabankbuthe
knowsitheistryingtodisentangleit,whereastheygooninblissfulignoranceand
imaginetheyareenvisagingfactswhentheyareonlypamperingtoprejudice.
136
Itisacommonhabittobelittleideasandpracticessimplybecausetheyareunknownor
lessfamiliar,butitisnotawisehabit.
137
Whenhefindsthatthetruthisnotwhathehadalwayssupposedittobe,heiseither
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shamedandhumiliatedorsurprisedandexhilarated.
138
Itispossibletoknowsomethingsonlytobelieveotherthings:whiletheresiduemaybe
hopedfornothingmore.
139
Itisnotanuncommonexperiencetoobservehowsomepersonsprojecttheirownfancies
onouterhappenings,meetings,andpersonsinotherwords,bringingtheirownthoughts
andimaginationsintorealeventsandconfusingthetwo.
140
Thelatestknowledgeisnotthelastnorthelatestgovernmentalformthefinalandbest.
141
Theconventionalmentalitythinksandthereforespeaksinclichs.Itscapacityfor
independentactivitydoesnotexist.
142
Itisacommonenoughmistakeamongthethoughtlesstoconfoundtheabstrusewiththe
absurd.
143
Thisissurelysomethingthatshouldappealtoareasonableandreflectiveperson.Thatis
whyfewwillbefoundatfirsttolistentoit,forfewtakethetimetoreflectmostareled
bythenosesincetheyareledbyprejudice.
144
Therearesomanymenwhobelievethattheyknowverywellwheretheystand,butwho
believewrongly.
145
Themassmind,withitsignoranceofhigherlaws,itsconfusedstateresultingfromthis
ignoranceandfromthevariedpressures,suggestions,traditions,orauthoritiesimposed
onitfromoutsideandopposedbyresistancesordesiresfrominside,isatfirstthrown
intogreaterconfusionifchallengedbyamessengeroftruth.
Authorityandthepast
146
Hismindacknowledgesnocriterionoftruth,noconventionofgoodness,notastein
beautymerelybecauseconventiontraditionorsocietysupportsit.Hehastoexamineit
firsthehasalsotofindoutwhatothermindsinoldenandmedievalaswellasmodern
times,inwidelydifferingOrientallandsaswellasOccidentalones,thoughtofthese
mattersfinallyhehastoconsulthisownreasonand,aboveall,hisownintuitionand
comparealltheseviewsquiteimpartiallyandwithoutselfishinterest.
147
Wemustapplyhumanreason,notsupernatural"revelation,"toallourproblems,ifthey
aretoyieldpropersolutions.
148
Modernmanisbeingledtospiritualtruthbyanewpath,byreason'sdiscoveriesrather
thanbyrevelation'sdogmas.
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149
Exaggeratedrespectforestablishedviewscansoonleadintoservitudetothem.
150
Mendisputeovertruthandfailtoagreeandhavedonesoforthreethousandyearsat
least,accordingtoChineserecords,fourthousandatleastaccordingtoEgyptian
traditions,andlongerstillaccordingtoIndianbeliefs.
151
Theeducationalinstitutionspurveyinformationbutonlygreatsoulscanprovide
inspiration.
152
Weshouldnotdefendsoundtruthsonunsoundgroundsnorshouldwedefendunsound
truthsonsoundgrounds.Ithappensoftenthaterroneousreligiousdoctrinesorfalse
mysticalteachingsaredefendedbydeclaringthattheypertaintoahigherdimensionand
transcendtheintellectualcapacitytounderstandwheninfacttheyalsotransgressagainst
itscapacitytoreasoncorrectly.
153
Itishisinalienableprivilegetoholdwhateveropinionhepleases,asitistoholdwhatever
religiousbeliefsustainshim.Butitmustbesaidthatthereisavastdifferencebetween
whathehasinheritedandacceptedunchangedfromsocietyorfamily,andwhathehas
arrivedatbyhisowndiligent,determined,original,andindependentresearch.
154
Authority,thetwokindsofexperienceordinaryandmysticlogic,reason,intuition:
eachoftheseistoberegardedasavaluablehelpineliminatingerrorordoubtand
ascertainingtruthorfact,butnoneistoberegardedastheonlymeansofdoingso.
155
Thereareveryfewrightthinkingpeopleforthesimplereasonthatthereareveryfew
peoplewhoeverthinkatall.Ohyes,therearemultitudesofpeoplewhoshuffleready
madethoughtsintheirbrains,justastheywouldshufflecardsatatableaftertheyhad
beenhandedthecards!
156
Thisfreedomwhichmustbegiventotheintellectualapproachtoandcommunicationof
truthforbidsanarrowrigidconformitytoanyoneoftheknownsystems,whose
comparativestudyisitselfabeneficialconsequence.Itmustapplytoallofthem,evento
thetermsandimagesusedbythemind.
157
InthiskingdomofTruthIacceptnoauthoritysavethatofReason.
158
Rationalismmustreplacesuperstition.Reasonmustreignsupreme.Allarbitrary
assumptionsmustbediscarded.Themindmustpreserveitshonestintegrity.Thought
mustbesetfreefromauthority.Inquirymustbefearless,full,andunbiased.
159
Wemayacceptthejudgementofauthoritybutonlyafterwehaveexaminedthehistory
andtestedtheworthofsuchauthority,beitbookorman,traditionorinstitution.
160
Heiswaryoffallingintosuperstition,whethersanctifiedbyreligion'sfaithinthe
intangibleorbyscience'sincapacityforit.
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161
Hewillstudyseveraldifferentteachings,approvinghere,disapprovingthere,suspending
judgementoften,butcommittinghimselftonone.Hecanaffordtowaitforthemost
satisfactoryoneortoremainpermanentlyfree.
162
Sincethesemahatmasdisagreeoncertainpoints,itisobviouslysafetofollowthemonly
onthosepointswheretheydoagree.
163
Beforewetrytoridourselvesoftraditionsweoughttomakesurethatwehavelearnt
theirbestlessons.
164
Hewhoisdiscontentedwithconventionaldogmasandwhodisagreeswithorthodox
authoritiesmustbewillingtothinkinisolation.
165
Whenheisunreceptivetonewideasunlesstheyhavefirstbeenauthenticatedbyacertain
particularteacher,cult,orbook,heistrappedinaclosedsystem.
166
Judgeeverysource,andtheteachingwhichemanatesfromit,independently.Makeuseof
confirmatoryornegatorycommenttohelpyouinthematterbutdonotfollowanyof
theminutterblindness.Foryoucannotevadeyourpersonalresponsibility.Whetheryou
acceptorrejectateaching,justbecauseyouacceptorrejectaparticularinstitutionor
authority,yourjudgementwillbethereanywayhiddeninyourbelief,onlyitwillbethere
unwittingly.
167
Thereisnoneedtodepartfromreasonbutonlytoillumineorinspireitsworkingby
intuitiverevelation.Butwhereoneisunabletoprovidethishimself,thenheoughttogo
tothegreatmastersforit,orconsulttheirwritingsiftheyareunavailablethrough
distanceorinaccessiblethroughdeath.
168
Sinceallteachingsarerelatedtothestageofdevelopment,thetimeinhistory,andthe
areawheretheyaregivenout,theymustberegardedasrelative.Thismeans,intheend,
thattheyarearguableand,evenmore,thattheyarepersonalopinions,speculationsin
someone'smind.
169
Tostudytheimaginationsandtheoriesoflimitedmindsuponthissubjectistowastetime
andsquanderenergy.
170
Evenifabeliefwereheldthroughouttheworld,itisnottherebyproventrue.Itmaystill
beaworldwideselfdeceptionor,morelikely,traditionallyreceivedsuggestion.
171
Arewetorejecteverymachine,ship,carriage,andalphabetmerelybecauseLaoTzu
recommendsustodoso,andheisanilluminatedsoul?Thisshowsupthechildishnessof
settingupasingleabsoluteauthoritytocoverandgoverneveryfacetoflivingand
thinking.
172
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Hewhohasmadethisresearchaseriousmatter,whohastravelledwidelyinitscause,
listened,seenmuchandreadmore,whohasbecomewelleducatedinthesubjectand
quitesophisticatedinitsapplication,isentitledtoholdviewseventhoughtheydonot
coincideatallpointswiththetraditionalones.
173
Nohumanauthoritycanbefinalforallauthoritiesareliabletomakemistakes.Hehasto
settlethesequestionsinascientificmannerbyappealtofactsandreasonor,whereitis
notpossibletogetthefacts,tomakeitquitecleartohimselfthatheisholdingabeliefas
anopinionandnothingmore.Certainly,itcannotbeheldasatruthwhenitisheldonlyas
anopinion.
174
Byrefusingtobetiedtoaparticularschool,oneremainsfreetostudyasmanyofthe
doctrinesofthedifferentschoolsashewishes.Theteachingsofoneorganizationshould
helphimtoseethelimitationsofanother.
175
Insteadofmerelyrepeatingcertainsentenceswhichyouhavereadorbeentaught,think
themoverforyourself.IfyouwerereallytheRealhowcouldyoubecomeIllusion?If
youweretheTrue,howcouldyousucceedindeceivingyourselfsofarastobecomethe
False?Ifignorance,error,andillusioncanhappentotheOneMind,thentheyarejustas
powerfulasIt.
176
Itisnotothermen'sknowledgeandpowerthatwehavetolivebyintheend,butour
own.
177
Thosewhoareabletothinkdeeplyuponsuchmattersandarealsoquitewellinformed,
willfindthatmuchoftheirthinkinghasbeendoneforthemalreadybysageswho
precededus.
178
Suchamandoesnotaskwhetherthisideaisincludedinthebodyofideaswhichhehas
hithertoacceptedbyinheritanceortradition,education,orchoice.Heasksratherwhether
itistrue.
179
Learnfromthepastwithoutbecomingamereimitatorofit.
180
Ideasareimposeduponthemindfromvarioussources,acceptedconsciouslyor
subconsciously,swallowed,andlaterregurgitatedasiftheywereone'sown!Suchisthe
powerofsuggestion!
181
Ifweallowauthorityindoctrinetostepbeyonditsrightfulplace,theninsteadoffulfilling
ausefulfunctionitparalysesourpowersofthinking.
182
Whateverthereasondoestodissolvesuperstitionservestoopenawaytodiscover
anothertruth.
183
Whenastrongermindimposesitsideasonaweakerone,itiscalledteaching.Whenthe
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weakermindreceivesthempassively(becauseofitstrustintheguru'sauthority,his
presumedknowledgeofwhathetalksabout)itiscalledlearning.
184
Theindependentthinkercannotconformtotheopinionsofhisagemerelybecausehe
happenstobelivingthenhewillnotcuttheclothofhisthoughtstopatternsbyhis
contemporariesbutalwaystohisown.
185
Whenhebeginstoscrutinizethereligiousandintellectualauthoritybehindwhatheis
taughtorreceives,andespeciallytheirsources,questionscomeup,doubtsfilterin.
186
Aman'shighpositioninonefieldofactivitydoesnotnecessarilyaddgreatweighttohis
pronouncementsinatotallydifferentfield.Hispersonalknowledgeinthesecondone
maybeabsolutelynil.
187
Acceptanceofateachingoughttocomefromadeeperlevelthansurfaceattractiononly.
Thereoughttobeunderstandingalso.
188
Thepowerofmindneededtofindtruthisnotcommonlypossessed.Thosewholackit
canbenefitbythediscoveriesmadebythesages.Buttheyoughttotestthemintheirown
lifeexperiencetoconfirmwhethertheybetrue.
189
Othermenalsohavestrivenforselfmastery,havesoughtfortruthsincecenturiesago.
Heshouldtakeadvantageoftheirdiscoveriesandsecurethebenefitofwhattheyhave
learned.
190
Itisnotbywholesaleswallowingoftraditionallyaccepteddoctrinesthatwearegoingto
expandourintelligence.
191
Thoseearlierstatementsoftruthhavetheirvaluebutitisunwisetoforgetthetimeand
placeoftheirmaking,forwemustrememberourown,too.
192
Whateverislearntfromthisvaluableheritageofthepastmuststillbeappliedinthe
presenttomakeitalivingforceinone'sownexistence.Thisbringsittofullmeaning
insteadofremaininghalflost.
193
Amidsuchdiversityofschools,thebewilderedstudentwoulddowelltopauseandstudy
thehistoryofthoughtbeforechoosingamongthemanyrivalscompetingforhisfavour.
Amidstsuchachaoticwelterofideas,heshouldlookratherforamasterkeywhichwill
reconcilethemallthanforasinglesatisfyingsystem,becauseundoubtedlyeachhasits
specialcontributiontomaketowardsthecauseofTruth.Thekeyexistsandsearchwill
finditout.
194
Theremaybenosenseofrecognition,nofeelingofancientfamiliaritywiththese
teachings,andyettheymayhaveastrongappealandattractionforhim.
195
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Itisnotenoughinthesedaystoquotescripture.Therearemanywhodonotholditin
aweandwhoconsequentlyremainunconvinced.Itisnownecessarytoquotefactsalso.
196
Heneednotsharethetimidconcernforconsistency.Heneednotbeimprisonedforever
inviewswhichheheldlongago.Heneednotbeintimidatedbyhisownpastrecord,ifat
differentperiodsofhislifehehasslowlychangedorabruptlyalteredhisworldview.
Hadhenotbeenaseeker,quiteprobablythiswouldnothavehappened,andhewould
haveremainedsunkintheignoblecomplacencyofthoughtlessorthodoxy.
197
TheBuddha:"Donotbelievemerelybecausethewrittenstatementofsomeoldsageis
produced."
198
Whynotacceptthebestofthepast?Itisattheleastasvaluableasthebestofthepresent,
whilehavingtheaddedadvantageofhavingbeentestedbytime.
199
Thesewritingshaverousedsomesleepingminds,andgalvanizedsomesleepingsouls.
Withthattheirworkwasdone:teachingmustbesoughtelsewhere.
200
Itisnoteasytostruggleagainstancientandstrongrootederrors.Forsomeofthe
seemingescapesturnouttobemerelyanotherkindoferror.
201
IopentheOldTestamentandencounterthesentence:"Thereisnothingnewunderthe
sun."Thisjudgement,madethousandsofyearsago,isechoedinmemorybythemore
recentoneofJeandelaBruyere:"Everythinghasbeensaid."Yetbookskeeponpouring,
likeaflood,fromthepresses.So,oldthoughtscirculateinnewminds.
202
MostpeoplelooktotheEastforlivingrepresentativesofthisknowledgeandtoancient
ormedievalliteratureforwrittenrecordsofit.Theyfallintothefaiththatthedistantis
better,andthedeadarewiser.
203
Ishetoremaintheprisonerofhisownpastthinkingorishetofreehimselffromit?Ishe
toremainfaithfultoeverythingheoncebelievedevenafterhehasfoundittobeno
longertrueoronlypartlytrue?Haslonghabitsocommittedhimtocertainideasthathe
cannolongerescapeintobetterandlargerones?
204
Thesepeoplepulleddowntheblindsovertheirmindssoonafterreachingmaturity,
becausetheydidnotdesiretoseeanyhorizonwiderthanthemustydogmaswhichthey
possessed.
205
Theindependentmindedseekerwillwelcometruthfromanyquarter,anyera,willbe
avidforwhateverfragmentsofithecanfind,andwhereverhemayfindit.
206
Whyhideviewswhichawideexperienceandwiderstudyhaveforcedintosupremacy?I
respectwhatthepasthasbequeathedusbutthismustnotbeallowedtoenchainusto
themalone.
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207
Heshouldtaketheseoldtextsandrendertheirideasmoreintelligibletohisown
generation.
208
Thesearchforthespiritualtruthandthespiritualselfcannotbeeconomicallydone,in
termsofenergyandtime,iftheworkanddiscoveriesofothersareignored.Sothe
recordsleftbypastmenandtheexperiencesofpresentonesareworthourstudy.They
giveitaspiralpatternitmovesaroundthroughthem,turns,andclimbshigher.
Books
209
Theunderstandingofsuchdeeplymetaphysicalwritingscallsforaneffortonthereader's
parttousehisownmentalenergyasactivelyastheauthorhadtousehisownduringtheir
creation.Thereader'staskis,ofcourse,immeasurablyeasierthantheauthor'sforhehas
hadthepioneerworkoftracklayingperformedforhimbutevensoitishardenough.
210
Thereflectivestudyofthesehighgradewritingsforcesthementalgrowthofthestudent.
Theabsorptionoftheirspiritelevateshimforawhiletothespiritualplaneoftheauthor.
211
ArebooksnothingmorethanpiecesofpaperasafamousHindusaintoncesaidtome?
Havetheybroughtnopositivehelptosufferingmen,noguidancetobewilderedones,no
lighttogropingminds,nopeacetoagitatedhearts,notruthtodeludedseekers,no
warningtomisguidedmasses?Iftheyhave,thisalonewouldbetheirjustification.They
havetheirplaceeveninthemostunspiritualandinmanyspirituallives.Theconfusions
ariseonlywhenthelimitationsofthisplaceareignored,ornotperceived.Mysticswho
condemnintellect,andthereforebookswhichspeakfor,orfrom,theintellect,should
keeptheircondemnationwithinitsownproperlimits,too.Withthisplainlysaidasa
safeguard,wemaymoveovertotherestrictedstandpointoftheHindusaint.Theneedof
silencingtheintellectisparamount.Ifitisignoredinfavourofthereadingofendless
books,orthewritingofnumerousnotesextractedfromthem,themankeepshisintellect
constantlyactiveandthuspreventshismindbecomingstill!Whatistheuseof
accumulatingnotesandbooks,whichareoutsidehim,whenthemindwhichmustbe
conqueredisinsidehim?Eachbookthatisreadrepresentsastirringupofthoughts
whereaswhatisrequiredofhimisasilencingofthem.Thereisnolimittothenumberof
booksthatcanbereadornotesmade.Evenworkingtwentyfourhoursaday,hecouldgo
onactivatingintellectuntilhedied,therebyavoidinghisdutyinmeditation.Readingis
usefulinthepreliminarystagestoconvincehim,toclearhisdoubts,andfinallytotell
himwhattodo,thatis,topractisemindstilling.Butifhedoesnotdoit,hisknowledgeis
wasted.
212
Inthismatterofreadingbooks,weshouldbetrulygratefulfortheirplentitude,their
helpfulness,andtheirvariety.AndforthoseinterestedintheOrientalmodesofthought,
theymakereadilyavailableteachings,ideas,andtraditionswhichnotsolongagowere
availableonlytothefewwhowerewealthyenoughorbraveenoughtomakethelong
journeystostrangeremotelands.
213
Therearemysticswhoshowintheirsayingsacontemptforbooksaboutmysticism.They
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wouldbebetteradvisedtopointoutthatitisonlywhenacertaindevelopmentisreached
thatthequestershouldturnasidefromhisbooksinordertopractisewhathelearnedfrom
them,shouldstopreadingandstartmeditating.Certainlyreadingisnotenoughandthe
workshouldnotstopwithitthereisneedtogoinwardsbywayofmeditationandthus
turntheoryintopractice.Butthisisfarawayfromthetotalrejectionofreligious,
mystical,andphilosophicliteraturethoseantiintellectualfanaticsurgeupontheir
followers.Theveryfactthattextswerecomposedthousandsofyearsagoandthatthey
havebeenwrittencontinuouslyeversinceshowsthatthereisarealneedforthem.They
cananddohelpseekers.
214
Itisunfairofthosewhoperceivethelimitationsoftheintellecttodecrybooks.Onlyif
theyfindthemselvessufferingfromtheDarkNightoftheSoulforatimearebookslikely
tobeoflittleserviceormakelittleappeal.Atallothertimesinspiredworkcangivesome
reassuranceorrestoresomecalm,justasperceptiveworkcangiveneededintellectual
food.Butif,duringthepressofpersonalpreoccupations,theydonothingmorethan
remindusoflargerissues,theystillrenderaservice.
215
Wearehelpedindeedeverytimethatwediscoverinsomebodyelse'swritingsanidea
whichhasbeentryingtoformulateitselfinourownmindbutwhichcouldnotpiercethe
cloudsofobscurity,vagueness,anduncertaintywhichsurroundedit.
216
Eventhoughitisindirectandnotpersonal,thehelpwhichisgiventhousandsofpeople
throughtheprintedsheetpossessesaworthwhichonlythosewhobenefitbyitcan
properlyestimate.
217
Whenhefindshisowninnerexperiencesdescribedinthepagesofabook,hefeelsmore
assuredabouttheirreality.
218
Metaphysicalbooksarebeststudiedwhenalone.Theconcentrationtheyneedandthe
abstractiontheyleadto,areonlyhinderedorevendestroyedbythepresenceofothers.
219
Thosewhocomplainthatthisphilosophyisunintelligible,therebyexposetheirown
insufficiencyofintelligenceandtheirownlackofmentalcapacitywherewithtograspits
positionandconclusion.Fortheremustbeanaffinitybetweenthecreativenessofthe
writerandthecomprehensionofthereaderwithoutitbothwillbepeeringateachother
throughanopaquefrostedglasswindow.
220
Manypersonshaveneverevenhadtheaccesstobooksonthesesubjects,northechance
togettuitionpersonally.Butnowallthatischanged.Forallwhocanreadcanuncover
todaytheoncehiddenwisdomoftheEast.Andtodaytheproportionofthosewhocan
readisnotonlyimmenselylargerbutisrapidlyenlarging.
221
Itistruethatreadingsheetsofprintedpapercannottaketheplaceofpersonalinner
experience.Butthisdoesnotstampthemasuseless.Theyprovidebridgestosupportthe
aspirantandthushelphimfindhiswayfromhispresentfamiliarstatetothefartherone
heseekstoreach.
222
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Noteacherandnobook,howeverinspired,cantransformadiscipleintosomethingnew.
Whattheycanandusuallydoistokindlethedisciple'slatentcapacities,tobringouthis
innateviews,andtoclarifyhisvaguetendencies.
223
Bookscanbeusedtostimulatethoughtortoescapefromit:itdependsonthereader
whethertheyareusedtohelpfulfilthedutyofthinkingforoneselfortoevadeit.
224
Throughbookswemayborrowtheexperienceofothersandsaveourselvescostly
experiments.Suchlivingbyproxyispainless.
225
Whereateachingissaidtobebasedonanancienttraditionyetneverquotesatraceable
source,anoriginaldocument,onemayneedtousesomecautioninquotingit.
226
Hewilllearntoknowsometruthbetterthroughexperiencethanthroughbooksbutmore
truththroughbothtogether.
227
Themysticsmaydecryintellectanddisparagetheworthofliterature.Buthowmanymen
haveturnedinhardperiodstotheclassicsamongbooksandgotpoweragainst
depression,gotwisdom,guidance,orconsolationsfromthem!
228
InthemasterworksoftheEasternancients,intheprofounderclassicsoftheEuropean
heritage,andeveninthefeweroutstandingAmericanpieces,thereisenoughmaterialfor
study.
229
Wecanusuallyfindrefugefromtheworldofactionbytakingtotheworldofbooks.
Then,stressandturmoilleftbehind,andrestfullyensconcedinchairorbed,pictured
scenesmaybeenjoyed,orideasreceived,whichactlikeaholiday.
230
Liveintheatmospherewhichgreatbooksbring,theirtruerandwiderideas,theirfiner
exaltedideals.
231
Mostmenarenotyetbuilttowaitinthesilenceforthevisitationofthespiritoftruth.It
needsmustbedescribedinwordsforthem,bytheintellectfortheirintellect.
232
Solongasmenhavethinkingminds,solongwilltheyneedteachings,instructions,
explanations,andclarifications.ItisinvainthatKrishnamurtiandPakSabukclaimto
havenoteaching:theygiveonethroughtheirtalksandwritings,whatevernamebe
affixedtosuchcommunication.
233
Erasmuswentsofarastocallthebookswrittenbysaints"whereinissomuchofthem,in
whichtheyliveandbreatheforus...theholiestandmostefficaciousofsacredrelics."
234
Someofuscannotaffordtowaituntilthehairturnsgreyaroundourtemplesbefore
acquiringamodicumofwisdom.Weneeditbeforethen.Forusthereforethereare
books,therecordedwisdomofothermen,theinscribedexperienceboughtbytheirpain
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andtheirstruggle.
235
Outofthesilenceofthedeadpastthereareathousandinspiredvoicestospeaktothe
livingpresent.Iftheaspirantwilllistentothem,thesevoicesofnobleandilluminedmen
mayinstructandguidehimthroughdifferentstagesofthequest.Theyaretobeheardin
booksbothwellknownandlittleknown.
236
Arescripturalrevelationstheonlyonesworthheeding?Havenothightruths,evengreat
teachings,appearedintheworld'sthought,poetry,andintuitionoutsidereligion,outside
officialdom,outsidetheacademichalls,outsidetheinstitutionsandorganizations?
237
Wemustadmireandpraisetheexact,accurateandscrupulousmethodsofacademic
scholarship.
238
Atenetwhichfailstobeinterestingorhelpfulbecauseitmystifiesone'smindshouldbe
putforwardasecondtimeinplainerlanguage.
239
Whenweputtheseabstruseideasintopopularlanguage,wemustbecarefulnottodoso
atthecostofsacrificingtheirsignificance.
240
Afounderofacultorareligionhastoclaiminspiredpropheticauthority,butanauthor
cangivehisideasonamerelyintellectualbasis.
241
Ifamanwhopurportstospeakorwriteonbehalfofanyteachingletshisownpersonal
ideasgetmixedintothosehereceived,theresultingproductwillbeadulteratedandcould
evenbedistorted.
242
Mostofthetextsofthehiddenteaching,liketheUpanishads,donotdisclosethelogical
stepsbywhichtheirconclusionsareattained,butonlyaffirmtheconclusionsthemselves.
Thiswasdonebecauseitwaslefttotheteachertoexpoundvocallyandsupplypersonally
whathadbeenleftout.Butthisisunfortunateformodernstudents,forteacherswho
knowtheOverselfarealmostnonexistent.
243
Condensedinthought,summarizedinstatement,theHinduUpanishadsandsimilar
worksneededateachertoexpoundandexplainthem.Butthisisnottosaythatintuition
andintelligencecannot,ifsharpenedproperly,cutthroughaloneintotheirmeaning.
244
Theacademicwritersandauthoritiesmustbehonouredfortheirpainstakingstudy,their
diligentdocumentationofstatementsmadeandevidenceoffered,theirsearchafter,and
laterassemblyof,recordsneededtounderstandaparticulartopicorsubject.
245
Itisahelpfirst,toclearhisthoughtsandsecond,tocommunicatethemtoothermen.
246
Eventhosewhotakephilosophyasamerelyacademicpursuitarenotwastingtheirtime.
Learningwhattheworld'sthinkershaveputforwardastheirbestwisdomorsharpest
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observationhasitsplaceandvalueintheintellectuallife,justascomparativestudyof
religionshasitsvalueinthereligiouslife.
247
Toreadwhatothershavewrittenistoreadwhatothershavethoughtorfancied.
248
Thesegreatveritieswillalwaysbearrestating.Theyaretooimportanttobesaidonceand
forall.
249
Ifeveryknowerofthedivineweretoliveasifhewerestruckdumborasifhiswriting
handwereparalysed,noneofthegreatworldrevelations,truthstatements,orgospels
wouldhavecomedowntous.Onlytheenlightenedsageisentitledtosaythatsilenceis
thebestteacherforhealonehasthepowertouseitadequately.Butsuchgeniusesare
extremelyrareandforanyoneelsetoutterthephraseismerelytobabblewords,to
misleadandtoconfuse.Inwhatwaydoesitservethehearerorthereader?
250
ThehighlycompressedsentencesofaLaoTzuteachusmorethatmattersthantheprolix
extendedpagesofamerelybooktaughtbutdrymind.
251
Sometimesaman'swordsarewiserthanheknows.Sometimeshespeaksatruthabove
hisordinaryknowledge.Butthesetimesarerare.
252
Itisnoteasytogivealistofphilosophicalbookstobestudied.Firstofall,philosophy
hasahigherdefinitionthanthecurrentone,forwhatusuallypassesunderthatnameis
onlymetaphysics.Therecannotbeanyphilosophywithouttheadvancedformsof
meditationpracticewhichhavebeencalledultramysticforwantofabetterterm.
Metaphysicsisguidedbythelightofreasonalone,andadmirably,sofarasitgoes,but
thatisnotfarenough.Thisisbecauseallthethinkingintheworldwillintheendonly
yieldaconclusion,whichisanotherthought.TheOverselfisnotathought,butBeing.
However,thereissuchathingasthe"MetaphysicsofTruth"whichisreasoning
disciplined,chastened,andcheckedbythehighestpossiblemysticexperience.Thereare
nobooksonthissubjectavailableinEnglishyet,butthereareafew,hundredsor
thousandsofyearsold,availableintheEast.Unfortunately,theyarewritteneitherin
Sanskrit,Pali,Tibetan,orChinese.Ofthese,afewonly,abouthalfadozen,havebeen
translatedintoEnglish.Butthesetranslationsweremadebyphilologistswithoutthe
experienceofadvancedyogatoguidethem,hencetheyareunintelligible.Itwouldbean
utterwasteoftimetotrytounderstandthem.Fortunately,someofthesedocumentshave
beenreviewedwiththeassistanceofqualifiedguidance.Someday,probablyina
philosophicmagazine,hundredsofpagesofnotesandtranslatedexcerptsfromthese
littleknowntextswillbepublishedforthebenefitofstudents.Meanwhile,onewhois
inclinedtodosomaystudytheworksofsomeofourWesternmetaphysicians,butonly
inpart.Fortheyhavegoneastrayandlostthemselveseitheringrosserrors,inhalferrors,
orinfancifulspeculations.Keepingsuchreservationsinmind,thestudentmayread
Berkeley,Schopenhauer,Kant,Russell,Bergson,Spencer,Fichte,Joad,Radhakrishnan,
Hamilton,Malebranche,Locke,Hegel,andMonsieurCousin.Thesemaybesaidtocome
nearest,inparticularpointsonly,tothehiddenteaching.However,itisnotwisetoplunge
intosuchacoursealoneandunguided,forhewillemergewithmorebewildermentand
confusionthanbefore.
253
Abeginnermaycertainlyaidhissearchforknowledgethroughwidereadingand,
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possibly,throughattendanceatsuitablelectures.Someveryfineworkshavebeenwritten
bythephilosophersandmysticsofallages.Thesewritingsmaybringintohislifealittle
emotionalinspiration,intellectualguidance,andpowerofwilltohelphisstruggle
throughtheyearsoflongandunavoidableendeavour,andtheycantothatextentactthe
partofateacherandguide.
254
Isthenourwritingnothingmorethanblackinkonwhitepaper?Havewenothingto
communicatethatissublimeenoughtosurviveitsreading?
255
Thebookcanbeoneofhismentorsatatimewhenheistooyoungtohaveacorrectset
ofvalues,andithelpstosupplythedeficiency.
256
Erudition,education,evenscholarshipifputundertheproperrestrictinglimitsoffer
usefulcontribution.
257
Atlasthecanmeetwithanexpressionoftruththathasarecognizableface.
258
Eachtimewereadsuchtruthitcomeswithliberatingfreshnessandbecomesastimulant
toaspirations.Thedegreeofitspowertohelpusisconditionedonlybyitswriter'sability
tocatchitsheartandconveyhisperception.
259
Itisbettertolooktwiceatsomeassertions.Sometimesitiswisertolookbeneaththe
wordsthemselvesandscrutinizethecharacterofthewriterhimself.
260
Thefinalrealizationoftruthisnotfoundinanydocumentshoweversacredandhowever
worthyofmen'shighestregardtheyareheldtobe.Buttheymayconfirmtherealization,
mayalsogiveareferencepointwhenattemptingtocommunicateittoothermen.
261
JustasthemanwhostandsonthesummitofaHimalayanmountaindoesnotneedthe
testimonyofanaltitudemetertotellhimthathereallyhasascendedtoaloftierlevelthan
thatoftheplains,sothemanwhoentersintohisspiritualbeingdoesnotneedreason's
proof,someoneelse'ssayso,orscripture'stesttotellhimso.
262
Therearemanywhoreadthroughsuchwritingsonlytofastenonthoseparagraphswhich
agreewiththeirownbeliefs.
263
Everykindofmaterialappearsnowadaysupontheprintedpage,fromutternonsenseto
loftywisdom.Aneditormayplaceimpartiallyonthesamepageofhisnewspaperor
magazinetheinspiredutteranceofanewprophetalongsideofthereporteddescriptionof
anephemeraltriviality.Indeed,thetrivialitymaybegiventhegreatestprominence,
whereastheinspiredtruthmaybetuckedawayatthebottomofacolumn!
264
YoumaywritehistoricallyaboutacountryoramanbutnotaboutTHAT.Itisoutof
time,beyondallevents,happeningsandchanges.Thereisnodifference,noteventhehint
ofahint,betweenwhatitwasandwhatitis.Thereisinthissense,nothingatalltowrite
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concerningtheReal.
265
Theworstbooksaremererepetitionsandthebestaremereexercisesinintellection.
266
Mostsuchbooksarelimitedbythefactthattheauthor'ssourcesofknowledgearemainly
intellectualandonlysomewhatintuitional.Hehasreceivedhisknowledgechieflyfrom
largescalereading.
267
Nosinglebookshouldbemadeintoaninfalliblebible,evenifitbeworshippedbya
millionmen.
268
Theintellectuals,caughtinatrapofeverlengtheningdiscursiveknowledgeandanalytic
thought,listeningtoendlessdiscoursesandreadingtheeverappearingbooks,livebehind
awallofnonunderstanding.
269
Theexperienceofilluminationisworthalibraryofbooks.
270
Itisnotveryinspiringtoreadthesespiritualcommentaries,howeverrarefiedtheir
metaphysicsmaybe.Fortheylackverve.Thereader'sfeelingsarenotstirred,henever
getsevenasinglefitfulglimpseofthekingdomofheaven.
271
Thewordsofthebookcancarryyoutoacertainpointinconsciousness.Whenthisis
reachedyoucangofartherandhigheronlybyclosingthebook!Ithasservedyouwell
butyoumustturnnowtoanewsource.Letthoughtscomeintoquietudeintuitionwill
taketheirplace:aholypresencewillbefelt:surrendertoit.
272
ConstantattentiontoGodwillawakeninone'sownawarenesssomeoftheknowledgehe
isseekinginbooksandspiritualstudy.
273
Abookwhichisunintelligibletothereadermaybesowiseastobeabovehishead,but
ontheotherhanditmaybesolostinturgid,enigmaticmystificationthatitisbelowhis
head.Theannalsofbothreligionandoccultismbearwitnesstothisfact.
274
Thegreatestliesandthegreatesttruthsappearonpaper.
275
Thesameprintedpagecausesdifferentreactionsindifferentreaders.
276
Peopledonotgiveenoughweighttothefactthatevenifclaimorcriticismisprinted
frominkedlinotypeonwhitepaper,itscorrectnessisnotawhitmoreguaranteedthanif
itwerenot.
277
Heprojectshisownthoughtintowhathereads,imposeshisownconceptiononthe
author'sandthenbelieveshehasunderstoodhimcorrectly!
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278
Thereligiousoreventhemysticalwriterisnotconcernedwiththeaccuracyofhis
statements,themeaningofhiswords,ortheregardforfactsasisthephilosophicwriter.
Onthecontrary,hewriteswithabandon,revelsinemotionandseekstoinciteit.
279
Wetellthestudenttostudybutwedonottellhimtobelieveeverythingthatheseesin
print.Heistostudyinordertofindasingletrueideaamongseveralfalseones,heisto
readforthefewtrueideasamongmanyhalftrueones.Thatis,heistoread
discriminatingly.
280
Ifyouknowtheprecisesourcesofaman'sinspiration,youwillbeabletomeasuremore
correctlythetruthofhisproclamations.Butyoucannotdiscoverthemfromhisown
statement,forhemaybemistakenorunaware.Togetatthem,youmustaddcritical
analysistosympatheticselfidentificationwithhim.
281
Ifyoumentallycorrectafalsestatementwhichyouhearorafalseteachingwhichyou
read,youdefendyourselfagainstit.
282
Aspirituallyinspiredbookshouldbereadslowlyandfollowedreverently.
283
WhenyouapproachavolumecontainingthetrueLIGHTitwerebetterthatyouputaside
theoldandestablishedcanonsofcriticismwhichelsewhereserveyousowell,buthere
areaboutasusefulasacandleonastormynight.
284
Innomattersshortofultramysticexperienceneedhediscardreasonandrejectscientific
knowledgeatthebiddingofanybook,howeversounditsotherinstructionmaybe.He
mayremainequallyunenthusiasticovertheologicalfancieswhichonceprovidedserious
occupationtoboredindividualswho,havingdesertedtheworld,hadsomehowtofilltheir
time.Heneedwastenotimeovermetaphysicalsophistriesandlogicalhairsplittings
whichagitateddreamerswho,havinglosttheirfirmfootingonatoilingandsuffering
earth,becameaviatorsbeforeairplaneswereinvented.
285
Acontinualroundofreadingmayyieldpseudoprogress,thefeelingofmakingcontinual
growth,butafterallitwillonlyaddmorethoughtstothosehealreadypossesses.Onlyby
thinkingoutforhimselfwhatheisreadingandforthishewillneedabstentionfromit
willhebeabletoaddunderstandingtoit.
286
Takethemeasily,donotworryaboutanypartsyoudonotunderstandjustnow.Youwill
findthatafterayearortwo,ifyoucomebacktoreadthosepartsagain,theyare
becomingclearer.
287
Itisbettertogototheprimarytextsthemselves,eventhoughittakeslongertodelve
sufficientlyintotheirmeaning,thantowadethroughthesecondhandcommentariesof
others.Thereis,however,anexceptiontothisrule,andthatiswhenawriterwith
penetrativeinsightandcreativepowertakesholdofatextandputsitsmeaningsand
relationsbeforeuswithalltheskillthathepossessessothatthewordsbringaboutan
intenseemotionalandmentalreactioninthereader.Weneednotlooktodryacademic
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punditsforsuchworks.Onlywhenthemysticallevelofstudyandunderstandinghas
becomeinsufficientwillhebereadyforanewandhigherlevelofphilosophicstudy.
288
Astatementwhichputsintoportableformthewisdomlearntthroughmanyyears,even
manyreincarnations,isworthalittleanalyticthought.
289
Thegreattextsareworthyofdeeprepeatedstudy.
290
Ifanychapterinanybookhassomenutrimentforyou,acceptit,butifnotthenskipthat
chapter.Nooneisboundtoaccepteverythoughtofanywriter,norislikelyto,human
mentalitiesbeingaswidelyvariantastheyare.Noauthorisfitandqualifiedtomeetand
removeallthedoubtsofthesamehumanbeing,letaloneofallhumanbeings.
291
Everyreaderisaguestofeveryauthorwhosepagesheopens.Butwhetherheisan
understandingguestorabewilderedonedependsontwothingsatleast:onhowclearly
theworkisphrasedandonthedevelopmentwhichthereader'smindhasreached.
292
Ifwhathereadsbecomeshisownthought,communicationiscomplete.Thewriter
triumphs.
293
Withoutdenyinghisservicesorreducinghisrole,bothofwhichareobviouslylargeand
important,itisstillnecessaryjustlytocriticizeandcalmlytorejecttheflawsinhis
teaching.Toacceptthemmerelybecausetheybearhisnamewouldbenotonlytosupport
themythofoneman'sinfallibilitybutalsotobedisloyaltothesearchfortruth.
294
Ifamanisunabletothinkforhimselfonsuchabstrusematters,heoughttorefertothe
worksofthosewhoareabletodosobutheshouldlookforsuchworksasarestamped
withoriginalityandindividuality,sothathecangethisthoughtsatfirsthandandnotat
secondorthirdhand.
295
Fewhavethetimetogothrougheverywordintheancienttexts.Soletuspickoutthose
sentenceswhichhaveapeculiarimportance,andalsothosewhicharemostoften
misinterpretedandmisunderstood.
296
Thereadingofmetaphysicalbooksrequiresacontinualexerciseofreason,aconstant
efforttoconcentratethought,andakeenprobingintotheprecisemeaningofitswords.
297
Whatisthepurposeofyourreading?Isitmerelytokilltime?Butifyouareouttolearn,
ifyouwanttofeelthatyouhaveprogressedasaresultofyourreading,thenyoumust
realizethatthereisawrongwayandarightwaytoread.Rememberyouhavenot
masteredanystudyuntilyoucanrestateitinyourownwords.Thebestwaytomasterthe
essenceofabookorlectureistoselectonlythemeaningofit,stateitinyourownwords,
andapplythemeaningtoexamplesdrawnfromyourownexperience,andnotfromthe
lecturer'sorauthor's.
Thewrongwaymerelywastestimefortheseriousstudent.Itscattersyourthoughtsand
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diffusesyourmentalpowers.Itweakensyourmentalenergy.Andwhenyoutryto
rememberwhatyouhavereadthenetresultisnothing!Moreoverthewrongwayhasno
effectuponyouractivelifethewayyouworkandlive.Thatremainsunbenefitedby
yourstudy.
Nowthereisabetterwaytoread.
TheNotebooksarecopyright19841989,ThePaulBruntonPhilosophicFoundation.
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