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Part II
Frre Michel was born in 1948 and is considered among the most promising of
the new Fatima experts. He holds a Master's degree in letters from the
Sorbonne and a licentiate in philosophy from the Institut Catholique of Paris. He
entered the community of Little Brothers of the Sacred Heart in 1970.
He is the author of the 4-Volume work The Whole Truth About Fatima which is
indisputably the most thorough and scientific investigation into Fatima ever
published. We have recently published Volume I in English. The following extract
is taken from the soon to be published Volume III of this same work.
The Fatima Crusader., Frre Michel de la Sainte Trint, is available from The Whole Truth
About Fatima Volume I
underlines the responsibility of the first Pope to receive the requests of Fatima,
and the first to pay no attention to them.
Next, in two places in the Secret, Our Lady foretells the sufferings of the Holy
Father. However, it is important to interpret this prophecy correctly.
Here once again, a later revelation sheds light on the meaning of the Secret of
1917: the revelation of August 1931, which is so important, but curiously
enough, passed over in silence by the majority of commentators on the
Message of Fatima.
Later on by means of an intimate communication, Our Lord complained to
me, saying: "They did not wish to heed My request. Like the King of
France, they will repent and do it, but it will be late. Russia will have
already spread her errors throughout the world, provoking wars, and
persecutions of the Church; the Holy Father will have much to suffer."
There are other texts of Lucy, and we shall see them later on, that insist on this
chastisement of the papacy, comparable to the chastisement that fell on King
Louis XIV and his successors for not obeying the requests of the Sacred Heart,
which had been passed on by St. Margaret Mary. However, we have said enough
on this subject to draw the obvious conclusion about the content of the Third
Secret.
Christendom, is it not unthinkable that the Third Secret predicts the crisis in the
Church without indicating the cause?
Since Her prophecies which contain threats are always conditional, Our Lady of
Fatima never predicts a chastisement without mentioning the responsibility of
those who draw it on themselves: it is sinners who go to hell; and the Pope,
bishops and Faithful, by turning a deaf ear to Her requests, bring on the scourge
of communism and its aftermath.
If then the apostasy makes its way into the Church, how can the Shepherds not
be responsible? The good shepherd does not let the wolf penetrate into the
sheepfold and ravage the flock. And as Sister Lucy said to one of her nephews
in the priesthood: "The sheep follow their Pastor when he knows how to lead
them and guide them on the good path."
Parallel Chastisements
Moreover, one fact stands out before our eyes: the parallel and simultaneous
development of the two series of chastisements: the temporal ones striking the
nations and the Church, but from without, and the spiritual chastisements which
wound the Church from within, by the loss of faith.
Now we know that it is one and the same act of the Sovereign Pontiff, finally
consecrating Russia to the Immaculate Heart of Mary "but it will be late",
very late which will put an end to those dark years and decades of
communist domination and apostasy within the Church.
This underlines the fact that the two chastisements have the same cause: the
obstinacy of the shepherds in not paying attention to the requests of Our Lady,
their refusal to enter once and for all into the ways of God: "To save them, God
wishes to establish in the world devotion to My Immaculate Heart."
This is also what the internal logic of that part of the Secret which has been
revealed leads us to believe: the Queen of Prophets, predicting that an
unprecedented spiritual chastisement would fall on the Church, also explicitly
announced the causes of this apostasy.
which has the precise duty, not only to preserve intact in its infallible
magisterium the sacred deposit of divine revelation, but to defend it and
zealously ensure that only the purest Catholic Truth is taught by all the pastors
and professed by all the Faithful of the Church.
If we consider them carefully, the ten known words of the Third Secret are
stupefying: "In Portugal, the dogma of faith will always be preserved," etc. In
Portugal ... and at Rome? The little phrase deliberately revealed by Sister Lucy
does not tell us.
If the Third Secret mentions Rome and the Pope which is extremely probable
it is in the continuation of the text, which predicts the apostasy.
without being certain of at least the tacit accord of the seer? He gives us reason
to believe that he knows much more about the subject than he is able to say:
... Does the unpublished text speak of concrete circumstances? It is very
possible that it speaks not only of a real crisis of the faith in the Church
during this in-between period, but like the secret of La Salette for
example, there are more concrete references to the internal struggles of
Catholics or to the fall of priests and religious. Perhaps it even refers to
the failures of the upper hierarchy of the Church.
"For that matter, none of this is foreign to other communications Sister
Lucy has had on this subject."
These lines have a precious value for us, for two reasons. For in addition to the
solid induction of Father Alonso, which he established using numerous bits of
evidence "I have the texts," he declared they indirectly reveal to us the
thoughts of the seer herself, such as they appeared in all clarity to a theologian
without any prejudice. Indeed if Father Alonso had been mistaken about the
content of the final secret, we can be sure that Sister Lucy who had no
qualms about refuting fantastic theories on several occasions would have
found a way to let him know.
Father Paul Leonard spoke about the Third Secret of Fatima on this TV program explaining
what the Third Secret of Fatima means to you and the crisis in the Church today.
If the Third Secret predicts not only a near universal apostasy, but also reveals
the grave shortcomings of consecrated souls priests and religious but
especially the highest members of the hierarchy and the Sovereign Pontiffs
themselves, giving concrete but easily understood details this would suddenly
explain an impressive collection of diverse and independent facts concerning the
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mysterious Secret. Without this key, these facts would remain for us for so
many incomprehensible enigmas.
hesitated, and could not bring herself to inform the Bishop of Tuy. As we recall,
it was a severe admonition concerning the internal disorders of the Church in
Spain, for which the bishops were responsible. They were expected to apply the
remedies and use firmness in doing so. If they failed to do this, they would draw
down a chastisement on their country once again.
We ought to reread this whole chapter of the history of Fatima, which
undoubtedly places us in the atmosphere of the Third Secret. For we know that
the numerous revelations and divine communications received by Sister Lucy all
during her life were always in close connection with the great prophetic Secret
of 1917, only they came at the providential hour to make more explicit such or
such a request of Our Lady. Thus it is clear that the message to the bishops of
Spain was directly related being an application to a particular instance of
the themes developed in the Third Secret on the subject of the universal
Church.
other things, it would explain the mission of Cardinal Ottaviani in May 1955, his
meeting with Sister Lucy and the fact that he questioned her on the Third
Secret. Perhaps it would also explain why in 1956 or the beginning of 1957,
Rome demanded the transfer of this document to the Holy Office. It would also
explain why Pius XII, already knowing enough to surmise the gravity of the
events predicted in the Secret, preferred to wait, putting off till later on the
awesome decision to read it.
We might also reread the declarations of Sister Lucy to Father Fuentes in
December, 1957. We will not find a single word there which does not fit
perfectly well with everything we have said about the most probable content of
the Third Secret. On the contrary, the anguished thought of the crisis of the
Church which was approaching, and the grave defects of the Shepherds, seems
to be underlying everything she said in this conversation, from beginning to
end.
revelation of the text until better times. Pope John XXIII declared that the
text did not refer to his pontificate ... And the following Popes did not
consider that the moment had come to remove the veil of mystery, in
circumstances where the Church has not yet overcome the frightening
impact of twenty years of the post conciliar era, during which the crisis of
the Faith has been installed at every level.
What stupefying words: revealing the prophecies of Our Lady, the Fatima expert
explains, would clearly prove the defenders of tradition right, and uphold them
in their struggle, while on the contrary it would restrain and discredit the
partisans of the "conciliar Reform," to the point of making them furious
adversaries of Fatima.
The question imposes itself: How long will our Pastors choose to please the
enemies of the Blessed Virgin in remaining faithful to the "conciliar orientations"
which they demand and which have led the Church to its ruin rather than
humbly trust in the prophecies of the Queen of Heaven, which are
unquestionably contrary to the innovators? How long will they delay obeying
such urgent requests of their Mother and Mistress, the Queen of the Apostles,
all-powerful Mediatrix of grace and mercy for the Church and for the world?
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