Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
80.
Cl.
81. Cr.
82.
81.
Cht@. 24.20
221
Mt.23t35-
Lk. l:21.
Ml.23:35cf. Mr.27:51,
Cl Z.h. 12:10,12-14.
35 I-k 2:Z5l
84,
2. The
1. Iransmission, lexts
the
and czurmr at the mome be sel oul unembiSuously. The Greek texts, i.e. lhe versions in rhe original larguage, are handed do\{rl
only in lala manuscriph. The numerous versions can contribute ro tlle stablhhin8 of the oldest texl, bui are naturally also influenced by moy larer redencies.
Tlle altempl by P. Peeters ro lrace back dle diftcrent yersions of the infamy story
nrfocy gospel can bc reconstructcd at all, and whcthr nny statenrnts about llle
date ol composilion will bc possiblc. For as thc'Epistula Apostolorum' shows,
the individual naffatives, in lhis gospcL otten only loosely strun8 rogethcr, were
alrcady freely circulatinS iD the secoDd cenlury' GI. Ki,stcr, ANRW 252, 1484).1
T]ris nreans, howcver' rlial lire tmsDission of this text in marlscripts ard
versiorrs was also pa ly detcrnincd by ils litcrary genre. Since il is a ca-e of
'collected matcrial. *ttich in litea) tcrns is otrly meagEly held togelher'
(Viclhaucr, rir. aercr. p.674), sliSht altcratioN tu conrpass and conted could
easrly te mrdc in Lhe (ouise ol trarNrnissiol.
On lhe olher lnnd ' as thc C[urch Slavo iclextsshow-llE c is also n ccrair
slability ro lre see,r ifl rlte irdividual stmnds of @dilion, so lha! drc etfon ro
recovrlhe oldest version is pedectly rcasotrable- Bul lhese questions cannot be
disctssedin detailhere.ltmunsuffice toadduce tlrediftere vitn.sscs in a bricf
a) The G,?ct texls wer divided by Tischendorf nto two recensions and
ditcd separately. Recension A (Ea, pp. 140, t57) is lle version cootaiued in two
man$cnprs (aologDa Univ.2702 rnd Dresden 1187, 15/l6tn ceor.). To Ihese
may be added fte Codex Arllous Vatopedi 37, a non-nlenoloSical haSiographic
collc.iion (141h ceor.), tu wlrichchaptcrs 1,14ar handeddown, bul which has
sofarnotbeen evalDated. Theflagherls h the manuscrjpts in Paris(Bibl. Nat.
gr. 239, l5rh cent.) and yienla (l,hil. sr:144, in lhe mcaDti,ne losl) werc reckoned
by Tischendorf 1o Recension A, but iD view of tlle similarities to the Church
439
'
Slavonicvcrsion
c)
Tlrelzrrr veBion
was
520.
e)'llneCh
epn
rch
lawit
Lth?t
lidcnutll. a.-
(rn.l.
star. [vdngetium,pp.
re Greek voraS? of tlis old llulsari^n versbn
159 171), and summarises his conclusions rln$: 'Tnis Greek vffld8e, which in
e$entialrcoincideswilhlhcold versions of the nrfancy sospeL(he Syiac,I.atin
and Gcorgia ) and tllc Greck lcxt ofMs no. 355 oflhe Alhens National Library
440
(Delatle), bean wiiness to tlre exisreDce ofan o1d Greek veBion of rhe hfancy
Gospel olThomas ehich proves 10 be far more complere andconsiderabtyolder
than the Creek Redaclions A and B made known by Tischendorf' (op. .ir. p. 185).
With ihis, nol only IlIe complerely new irsiShts gainel lbr the hislory oflhe
transmission ot tlis work,bu!also rhe problcn ofthe'snostic cbaracErofthe
infancy story ot lhomas is poserl afresh- Thus ,br exampte lhe morc deiailed
version orclaprer 6 (s@ below, pp. 44 5 atrd n.9.) appears ro be more odgkral rtan
the shortcr one ir Recension A. nris longer ve6ion, Iowevcr, shows clearly
gnostic tendencies, whicl however cannor yet be prccisely derermimd.r
0Irnraily it may bc noled ar Ois apocrypDon is also exrant in an nlropi.
version (ed S. G(jbiur in Ia taLogia Orturtalis Xlt 4, 1919, 625,&12i ct id. in
Rey. de I Ot ient C hrAien 16, 191 1, 255-265i 356-367: ct also V. Ajras L. van
Rnmfc) in,1,14,4 ,'1. t9lr. lJJ.t4o,. A cnr:on rnu.r rtro be liiL.,0. n\
nivesligaloD of rhe iraNnission ro rhe continuance in later works (Arabic
iffarcy gospcl, Annedan infancy documeno oftriidirions which occur in ttis
vrltinS.
'Ihis survey of the extant m.terial conilms lhe stalemenl rhat the tntaDcy
Gospel of llrornas had a very complicated rmdidon, and thal dcspitc the
pioneering work oldc Santos matry questoDs still remain o!cn- In nny case we
cannor at preseni reconslmc! any orignral fonn of rlds work. In rlc prescnr
volume we nusr thereforc conrent ouBelves with a comprornise: lhe re1r":l
re.cpri'r ofTisclrendort(RecensionA) is prcsenredin rransldrion, snpplemented
in lhe apparanrs by r.tcren.es ro vnriarls whicl poinr ro an older anrt heucr
velsior ll
I-iternture:'lischendorf's cdilion
of
l89i dc
SaDros6,
fi,.276.300.
Traxriarirrsrrames.pp.,l964(Enslistr)idcSa!tos6,Ur.2?929?(Sprnhn)iMorardi
Older litenhae:
A-Mtyct, NlAlottdb pp. l32t M.R. Jlmes, ,TIe
Thomas . JTS 30, 1928,51-54, t. Camcy, Tlr Irish cospel otThomas.Itxr,
co{el ot
nslalion
2. Title and contenls: lhe manulcripts speak of ,Infancy of ihe Lord Jcsus'
(syriac version), or arc enril led 'Accounr ot rlre Inrrncy of the Lord, byThonros
the hraelire philosopher' (Creek MS A), or g in .Book of lhe 1)oly aposrle
Thonus conccming thelilc of rhe Lord in his lrfancy, (creek MS B; see bclow,
p.449.
ore 1).
The gospcl conlains srories ofmiracles *rouShl by Lhe child Jesus belw@n
the ages of Iive and twelve years- Il ends with ltre nanaLivc of tlle rwetve yearold Jesu! intheltmplc, which is raken from Luke.
441
llte ider that thesc stories ol the capricious divine boJ were inrendcd lo
sul)Pleincnl
discrEtion. iL must be admitled that lhe man who collecGd tlrse legends and
con)posed llleGosFl ofThomas * s endowed wilh a gifr ofvividslory-relling,
espccially whcr he depicrs scures from cvcryday childliood.
442
Nots
2. The IuIatrcX
l. s.
Slor} otThonras
t97l,46lt) h6
cxpressd vicws
si,Dihro
lltosc or
(aister.Ile
tliinks 0u( the orilt.dirions coUeclc{ in rhe infancy srory oa Thomat w@ld rcr lBvc
oDdcrgonc llxalnr in *rilnrg beforc fic 5th cc tury (,p. cn. !. 56, nore 1). llth is a
hypollesis vhi.n !l prcsc.l ctr,nDt be coffmed.
2,1lEre i! a survcy otthc wlole nraLeri{I, which is,lrowcvcr, pa y govennd by UE
hypo Esis,ncniioned auove, in G.rc, pp.48 56.
S.Notct( ual.Boll 9lt,\912,412)givc6noricei!ar$rtconurunicationof ppl,trtor
.newcditio[aMalsnuocra&sasciicsornatuscrilrsin*hichthisworkis@{raiocd
but which wcleprcviously unkDoen, Furlherdchils.r. lackingCt als Ccro, orr. .n. pp. 73-80, wtoF slalcrEnh, lmwver are noL
4.
rll strvincing.
New llnameDl
^PocryPha
'1he account
ol'Ihohas
5. L And Joseph called the child aside and admonished him saying: 'Why
do you do such things rhat tltese peoplc 0nus1) surler a d hate us afld
pcmecote us?' Bul Jcsus replicd: 'I know that lhese words are not yonrs,
2.Henudcsoflclayandfashionedfromi1lwelvcsParrows Anditwas
the sabbalh when he did this. And there were also many olher chiklren
playing wilh
lim.
Now when acertain Jew saw whatJesuswas doing in his PltLy on the
sabbalh, he at oncc went and lold his I atler J osePh: 'See. your child is at
Urc brook, and he has laken clay and fashioned twelve b;rds and his
prolancd 1l,e sabbalh.'
4. AndwhenJosephcame lo theplace and saw (il),he cried oultohim,
snying:'Whydo yordo ontbe sabbalh whal oughtnotlobe donc?'But
Jesus clapped hishands and cricd lo the spauowsr 'Off witll youl'a And
3.
deparcd and wcnt inlo Joseph's house. But lhe parents of him thatwas
wiftered took hjnl away,bewaili-nrg his youth, ardbroughl hinr to Joseph
and reproached him:'Wllai a ehil.l youlrave, who does such thnrgs.'
4. 1. Alter lhis agai hc wcnl though thc villagc, and a lad mn aod
knocked agairsl his shoulder. Jesus was exaspe{aied and said lo him:
'You shall nol go f rlher on your way', and ll)c child immediately 1ell
down ard died. Bul some, who saw whattookplace, sakL:'Irom where
accompljshed deed?'
does lhis child spring, since his every word rs
^n
2. And the parerts olthe dead child cameto Joseph and blamod him
and said: 'Sjnce you l)ave such n cbild, yor ca not dwell wilh us in the
444
or
6.
that, being achild, hc said such 0rings2. And after a few days hc came near to Joseph and said
tohim:'You
haveacleverchild,andhehasunderstanding.Come,lrr dhimovertome
thal he may leam letters. rnd I will leach him with lhe lellers all
krowledge. and 10 salute all the older people and honour lhem as
gra dfalhers and lathcrs. and to love those olhis own age."
3. And hc told lim all dre lctlel's fro Alpha to Onega cleady, with
much questioning. Brt he iooked al Zacchaeus the leacher and said lo
him: 'llow do you, who do nol know thc Alpha according to ils nalure,
leach othcrs the Bela? llypocrite, first iI you knolv il, leach the Alpha, and
then we shall believe you conceming the Be1a.' l'ber he begao to qrestion
the teacher about thelirst letter, and he was unable to answer him.
4. And in the hearing ol many the child said to Zacchaers: 'Ilear,
teacher, thearangcment of thefirstletler, andpayheed lothis, how ithas
lines and a middle mark wLich goes th.ough lhe pair oflines which you
see, (howtheselines) converge, rise, 1um i lhe dance, lhree signs of the
same kind, subiecl lo and supporliDg one another. ofequal proportions;
here you have the lines oI lhc Alpha.'
7. 1. Now when Zacchaous the teacher hoard so many such allegorical
descriptions ollhe lirstleterbeirgcxpoundcd, he wasnerplcxcd at such
areply and suchgrcatleaching and said to those whowerepresent: 'Woe
is me,Iamforced into aquaodary,wretchthall am;l lrave brought shame
to myselfin drawiDg lo myselllhis child.
2. Takc him away, therefoic,I beseech yor, brotherJoseph.I cannot
cndure the severily ofhis look,I cannotmake outhis spcechat all- This
child is not ealth-born; hc can lamc cvcn firc. Pcrhaps hc was begotten
even before the creadon ofrhe world. What belly bore him, what womb
nudured him I do not know. Woe is me, my fiiend, he stupefies me,I
445
Ncw.ttsrrlncDi Apocryplu
carurot
Ncw.I.cnalnetrr Apouryttra
nl.ln th l I
lcacher,
$tr
U. l. Ar)d whilc rhc Jcws werc lryj0g to co sole Zacohncus, rhc cl)ikl
Ixut,led i,luuJrrLIsIid: Now lcr thnt wtrictr is y,,urs b(rr tr [;r,
cl rttr.
l)linJ iI I(rrl s... I trJvc curr( trcnr,rbo\c tu !ursc rtrcr.r il \l .,rt. ltrcnl to
the lliu8s abovc, as ltc colnmandcd who scnl nrc for vour.sukes ,!o
2. An(jt\ hur rhc child IuJ.(a\cd sp|jakiug. ir rncdialcjya
ttrose wcrc
_
I(.dlcd \vln) hrd ta
und(.r tri\ curse. Arr,t no onc .rtrcr ltrat d.rrcJ lo
lrovokc hirD, lcsr hc shoLrtd cursc hi]n, and ho shouklbc utaimed.
9. L N oly :Ll tcr son)c (lays Jesus wns playidg oll n I oot ill lho rpper srorcy,
aDd one ol lhc childrcn wllo wcre pl.tyilL with him fell (lown
from thc
root alld dic(l. And whcn the otbcr children saw it 1l)cy flcd. and Jcsus
ir(
lc
l7. l. Agrill. ill tI( tinrc ol sowilg llrc clild \ee t out \rill his
fxrhcr to
so\v wheal in tlcir laDd. And as his fallrcr sowed. lhc ctriid
Jcsus atso
so\vcd one L utn of whcJr.rl
ilI
Lrr oll.rr.
(IrU
c[ild.'
hc fllll):rccLltLL
srvc
rrrc this
AIJ
.lJ-_
2. Ard lhc parcnrs ol hirn rhat was derd carDe alld rcouscd hirn of
hnvire rhD\0r' h rr down. Antj l.s s reftirit: ,l,tril nol ttrrov trirndown.,
llur rh() co,Iirucd lu rcvilc triIlr.
3.'Ilcn Jcsus lea|sd down fiolll lhc roolancl stood by llc body ol lhe
child, and clicd with a lou(l voilc:.Zenorf - tbrthat was his nanre . rise
rud lell nrc, did I throw you down?'Andh()arosc aloncc,rod sa;d: ,No,
I-od, yor did nol lhrow Drc down, burraised rlc up.,Anil wl)cn thcy saw
iL lhcy wclo irulaze(I. An(lfic palcnls ollllo cltikl glolificd
God 1or llte
cr
rrl
w.
,h.cd, e:!([cr.irnJit),,ul,row
_,2.Arr(lJc\uss.riJrutrirn:.lfyouarci
llrc,l(rlcrs well. tctt_n ( rhc Irc.I.illb ol ttrc Arptrl.
Jr\l I \v jl re.i yuu th,rt
ol llrc Ilct,r. And lllc lr clcr w.rs uno)l:(l rd strutk Iiru
orr rlrt, hcart.
AIJ tlr ( hild $:l,\ hur I alld cursrd hn , rl hc inrnrljdi cty tnrnr(d
I
lcll ro rhc rround un his f...
J. And rltc.. h.l,lrtll r cJ ro Jo.rpl,.i
_
turJ cornDrinJeJtlls Ilrotler: .Do ot tfl
llrosc wlo lrovokc
jri
Jie.
lcrsurr,iorr
nlouth and spokc by I Ie lloly Spirit and taughl the law lo lllose that slood
by. And a large crowd assenbled and stood there listening to him,13
lvoodering at llle grace ofhis teachillg and the readi ess oihis words,r'
tllat rlthough xn inlaol hc made such uilemnceslo llte school,
3. llut whon Joseph heatd il, lrc was afraid ar)d
won.lering whelher this leacher also was withoul skill (nright be
mantled?).'?o B ul thc lcacher said to Joseph: 'Know, brother , lhal I look the
child
.
hea
li
and sridl
this. he at once sDiied on
tly. ibryouLsakc shal1
he also lhal was smilte l)e healed.' A d immediatoly the othcr leAcher
was he lcd. And Joseph took lhe child and we ! away lo his horse.
16. l. Joseph scnthis son Janres 1(r bild wood and lako it into his house,
and the clrilal Jesus loliowcd him. And while James wxs galherirg the
sticks, a viper bil1he h^nd ofJarnes.
2. AInl as he lay slretchcd oul and abort to dic, Jesns camc ncar and
lrrealhcd pon llc t)ite, and ilnmcdiately 0rcpain ceased, arrd thcctealure
bulst,
7. L
chikll
tLeirkioslolk, and when they didnoL find him, ftey were (rorbled, and
10 the city seeking hiln. And rflerthe lhid dayrhey foullrl
him in the lemple sitti[g arnolg dre teachers,listeni g to the law and
rcturned again
4. Bul lhe scribes and l,harisees said: 'Are yor the ,nother ol'ttis
child?'ADd shesaid: 'I am.',^nd dreysnid ro ber: 'B lessed are you mrong
women, because 1he Lord has blessed tle lirit ofyolll womb.rlFor suclr
glory ard such excelleDce and wisdom wc luvo never seen norheard.'
5. And Jesus Nose aod lollowed his Dlother and was subieol 10 his
ptueDls; but his molhorkept (in ler lca() a]I1hat lrud taken place. And
Jesus ir)crcascd in wisdorn nnd slalrrc and g(rce.r2 To hnn be glory lor
ever and ever. Aoreu.
Notcs
'l'lic nccount ol thonhs the lsrrclite l)hilosuphu ronce.ning tlrt ctril(ltrood
i.llle
Jesus
2. And when the peoplc slxnding rcund saw i1, Lhey nrarvclled ard
slkl'1r'Truly, this clild is eitlcr a god or an angel ofGod, for every wod
ol bis is an accomflished decd.' ,^nd Jesrs dcPrrted from lherc and
'l
say 1o
you,
Chrin , Cl, dc
Sanros,
0n:
Thc Cl)ildhood
olourLo(t
(and Cod
oft[e
SNionD
l)!. 3?t
sla,.r+
4.Stuy.r+
nnd
toyou.'Ct
(ip.62it.).
rl)co.Ittou
wndor wnich
Do
l dl.hokmwcxn.
olwhicnny hllrci
reacher,
Las
stoker
to
lrud.laxrlheLord,ttrtyouaEanatie,torIrcmaiitorevcrsrillhesahe.,5.Andlhc
,ews wlD wcrc fioc aMljslcDingwcre nllcdyith astonis|mcrtandsaid: ,O slmngcaDd
ur'li.d l ul so r "l.r.s. l rlu r, r,o t'. creJrutll {,rc,pe},r r. t, J rer,.r.c do qe t rrc
'l
irdecdmarvel,tutrourtonotbclievcwlftlnav.
sllnl rorou.
Buttknow
20.4I obsueF$agc
Lk-7:t4.
25.Lk.1:14.
26. Ct. Lk- 7:15 .
-7.
M. 5:43,
s:i5,
28. ClLk.7i16.
29. Ct Lk. ?:t4; Ntk.5:41.
Lk.2i4l-52.
3l.Lk.1:42.
30.
'/e
tlnlyouarcnoLvciycapablcotamaT.Ne,andnotvuynneUiscnr,JordEsDlendourhas
Lc"n' o 1r,
r
U tu nt..e.'Vt,trhcrrtr..r.1tr-\J.olot,..ldHJo\coi,:
"o- '...'...h
, liU,o.,!.ct.ont.dr't$i
b,
! \ rtr.n,,.,.hra!.Jor.phrLJli.,.
. J-l'crr,.leJrf.s'otc,ttikl^.i
t.aclD r0d said
,lcrditt.o.
arot. ,c1.,.g.,eJ"nEjjtrrtth.
)rnn: '1vny do you Lcach orhers lhc Bcta, )ou pno do norkrow rhe
AItl[ rrcldirg lo ils naturc? yor hyJ]oorilet tI y.u trow (n), rach lrefirsl lheAlpL4
llDr I will bclicve you wirh rcgrrd ro rlre Bcla.,
And llrn hc be8an to expoud lo fic rcachcr thc nrture ot rhe tirl lcrkr,
10
undcnl1Mnrgotlleirleatu.llulIanco
ino'l,rl,.'"1 ..-hev.ro
parallch
rctromabovcroredeenrtEluwlvan.lca]tltEnr
lo dcducc
telle(
t,.45,ltcos.
J,r.
or t,"t Jl!r,r_.
Cr Lk.16;7.
t5,.t r. and adr. inslerdot,xl llarlirnc,: only,Jln,.
14.
16.
'l,trcr,a,l
rE
i..01,
abbrcviaLcs.
,Fnsl reGrcek,rlDnlheIIcbrcw.
p. t'4, rcrc
r. r.J
11 Cl. Lk 4:t(t
18. Jlay.r +'rnd beSgcd
19. Cl. Lk- 4:22-
Uy
hi
r, / (t. J. Sln.o".
lo sleak turrlrci.
450
451
New'IeslaDrenl Atocrypla
Vn.i.Dl otrheSyrircGosDelof'rhonr.sto$rpters6-ll
Story
One day, lvhcnJesus was I unning about and plnying wilh some childreD,
he passed by the wo*shop of a dycr called Salcm. They had in thc
workshop many cloths which he had to dye.'l'he
Jesus went ;lto lle
dyer's workshop, iook all these clolhs and put them irto a cilll(hon Iull
of indigo. When Salem came and saw thar the clolirs were spoiled, he
began to cry aloud and asked dre Lord Jesus, srying: ,Whnl have you done
to rBe, son ofMary? You lave ruined my rcpltation in the eyes ofaU tle
people of tlre city; for everyone ordels asuirable colour tbrhnnself, bnr
you have cone and spoiled everyrhing.' And the Lord Jesus rcplied: .I
But
wer astoDishcd,
l-atlr nn
ighL,
C,,r.irr!io
sldLtun.
SrDros, Dp.65lT rnd rtrovc.
n\ to
tha
pl).449t, noLe9).
452
Lo
will
Fon
3. Glostic Legends
PerhapsiulancygospelswercwriLlcnbyCnosricsat&e. ydale. CenaiDlysuch
material did nor oriSinrtc wilh them. 8ut jn order to be able 10 derive rheir
speculations trom Jesus lrimsetf, rey needed as a fnrrework a sefitg in lris lil!
which cor d be inred irro thc okler gospet lmdirion, bLrt wirhout beiutconlrollcd
b) I' rorl"rl, Ac\iJ-. r',c r",u,rrcriuI.t1t4-JrJr. p. Jrri ! ttre torty dJy\,lttrr.
wtu iv, '|.'ble rle $Iolr,,||itdtr^od otJc.u5 jeI ultulctr(d Ly rhe
oU. Uo\Fh,
Welravc seen how frunlut in this respect vere lt]e themes dt Jenrs m rhe aie of
lwclve in tlre Templc and ofl)is educarion. WtraL rlEy requned, howeyer, was a
child Jesus wlD was only a child in dDDearancc, tru! hxd in fnct no necd oI
devlopment,sincenepossessedthctulrevetNrioni ilsenlirery,rndnlrcadyla.l
unhnited power to perlbxn miracles.
'l he tendency to Docelisn bchind all lhe Iegenils
oItIe nrlxncy mer rhis need,
and at dre sarne lin)e w.s 8rearly srrengrlrened by ir. TIre shcments of heresioto8i..ls,nn,lrIe trlErle \ drvcn t,ttu\..row rtrdrhgend. in wtricl ttk.. hrtL teu(
sr. hl\ irjf-Tjrh n,LnioI w,lh rtre SIrjrr Jrtrlttr \our, rurrl re\.tr.rirn.rJq
ltre
\crv b(Uirn'n!. rnu ev.n bcrorc t . trlt1Ar. scrr.\|ecr.r rtr..ones ro he
)
u,lopteJ anrl develot,eil.
Doc(r^m.lurll,cr. w,$ Lnu,r,ttoati".r (le w"y i..*hrch rh.
rolJTherprdpnc),sloetrm,,urc.itrr.(\ot.Lom,.,l.l,u,nanorigin.1r-e.toD
of tlc birtl ot Jesus ol rhe virgin Mary. Thus lle CDostjcs ea y wrcrc a
'Prchistory (cenna) orMary,, menrioned by Epiphanius (Hde,.26.12),
which
shows tfial lhc rnaterial of ihe Prorevxngeliunr ot J nres was uscd in
Bnosric
453