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Introduction.
The following treatise was composed by Cicero a little before the publication of
his Tusculan Disputations. It consists of a series of Dialogues, in which the o
pinions of the different schools of Greek philosophy, especially the Epicureans,
Stoics, and Peripatetics, on the Supreme Good, as the proper object or end (fin
is) of our thoughts and actions, are investigated and compared. It is usually re
ckoned one of the most highly finished and valuable of his philosophical works;
though from the abstruse nature of some of the topics dwelt upon, and the subtle
ty of some of the arguments adduced, it is unquestionably the most difficult.
He gives an account himself of the work and of his design and plan in the follow
ing terms. (Epist. ad Att. xiii. 19.) What I have lately written is in the manner
of Aristotle, where the conversation is so managed that he himself has the prin
cipal part. I have finished the five books De Finibus Bonorum et Malorum, so as
to give the Epicurean doctrine [pg 094] to Lucius Torquatus, the Stoic to Marcus
Cato, and the Peripatetic to Marcus Cato. For I considered that their being dea
d would preclude all jealousy. He does not, however, maintain the unity of scene
or character throughout the five books. In the first book he relates a discussio
n which is represented as having taken place in his villa near Cum, in the presen
ce of Caius Valerius Triarius, between himself and Lucius Manlius Torquatus, who
is spoken of as being just about to enter his office as prtor, a circumstance wh
ich fixes the date of this imaginary discussion to b.c. 50, a time agreeing with
the allusion (B. ii. 18,) to the great power of Pompey. In the first book he at
tacks the doctrines of the Epicurean school, and Torquatus defends them, allegin
g that they had been generally misunderstood; and in the second book Cicero enum
erates the chief arguments with which the Stoics assailed them.
In the third book the scene is laid in the library of Lucullus, where Cicero had
accidentally met Cato; and from conversing on the books by which they were surr
ounded they proceeded to discuss the difference between the ethics of the Stoics
, and those of the Old Academy and the Peripatetics; Cicero insisting that the d
isagreement was merely verbal and not real, and that Zeno was wrong in leaving P
lato and Aristotle and establishing a new school; but Cato asserts, on the other
hand, that the difference is a real one, and that the views held by the Stoics
of the Supreme Good are of a much loftier and purer character than those which h
ad been previously entertained. In the fourth book Cicero gives us the arguments
with which the philosophers of the New Academy assailed the Stoics. And this co
nversation is supposed to have been held two years before that in the first book
: for at the beginning of Book IV. there is a reference to the law for limiting
the length of the speeches of counsel passed in the second consulship of Pompey,
b.c. 55, as being only just passed.
In the fifth book we are carried back to b.c. 79, and the scene is laid at Athen
s, where Cicero was at that time under Antiochus and Demetrius. He and his broth
er Quintus, Lucius Cicero his cousin, Pomponius Atticus, and Marcus Pupius Piso
are represented as meeting in the Academia; and Piso, at the request of his comp
anions, lays open the [pg 095] precepts inculcated by Aristotle and his school o
n the subject of the Summum Bonum; after which Cicero states the objections of t
he Stoics to the Peripatetic system, and Piso replies. While giving the opinions
of these above-named sects with great fairness and impartiality Cicero abstains
throughout from pronouncing any judgment of his own.
First Book Of The Treatise On The Chief Good And Evil.
I. I was not ignorant, Brutus, when I was endeavouring to add to Latin literatur
e the same things which philosophers of the most sublime genius and the most pro
found and accurate learning had previously handled in the Greek language, that m
y labours would be found fault with on various grounds. For some, and those too,
far from unlearned men, are disinclined to philosophy altogether; some, on the
other hand, do not blame a moderate degree of attention being given to it, but d
o not approve of so much study and labour being devoted to it. There will be oth
ers again, learned in Greek literature and despising Latin compositions, who wil
l say that they would rather spend their time in reading Greek; and, lastly, I s
uspect that there will be some people who will insist upon it that I ought to ap
ply myself to other studies, and will urge that, although this style of writing
may be an elegant accomplishment, it is still beneath my character and dignity.
And to all these objections I think I ought to make a brief reply; although, ind
eed, I have already given a sufficient answer to the enemies of philosophy in th
at book in which philosophy is defended and extolled by me after having been att
acked and disparaged by Hortensius.13 And as both you and others whom I consider
ed competent judges approved highly of that book, I have undertaken a larger wor
k, fearing to appear able only to excite the desires of men, but incapable of re
taining their attention. But those who, though they have a very good opinion of
philosophy, still think it should be followed in a moderate degree only, require
a temperance which is very difficult in a thing which, when once it has the rei
ns given it, cannot be checked or repressed; so that I almost think those men mo
re reasonable who altogether forbid us to apply ourselves to philosophy at all,
than they who fix a limit to things which are in their [pg 096] nature boundless
, and who require mediocrity in a thing which is excellent exactly in proportion
to its intensity.
For, if it be possible that men should arrive at wisdom, then it must not only b
e acquired by us, but even enjoyed. Or if this be difficult, still there is no l
imit to the way in which one is to seek for truth except one has found it; and i
t is base to be wearied in seeking a thing, when what we do seek for is the most
honourable thing possible. In truth, if we are amused when we are writing, who
is so envious as to wish to deny us that pleasure? If it is a labour to us, who
will fix a limit to another person's industry? For as the Chremes14 of Terence d
oes not speak from a disregard of what is due to men when he does not wish his n
ew neighbour
To dig, or plough, or any toil endure:
for he is not in this dissuading him from industry, but only from such labour as
is beneath a gentleman; so, on the other hand those men are over scrupulous who
are offended by my devoting myself to a labour which is far from irksome to mys
elf.
II. It is more difficult to satisfy those men who allege that they despise Latin
writings. But, first of all, I may express my wonder at their not being pleased
with their native language in matters of the highest importance, when they are
fond enough of reading fables in Latin, translated word for word from the Greek.
For what man is such an enemy (as I may almost call it) to the Roman name, as t
o despise or reject the Medea of Ennius, or the Antiope of Pacuvius? and to expr
ess a dislike of Latin literature, while at the same time he speaks of being ple
ased with the plays of Euripides? What, says such an one, shall I rather read the S
ynephebi of Ccilius,15 or the Andria of Terence, than either of these plays in th
e original of Menander? But I disagree with men of these opinions so entirely, th
at though [pg 097] Sophocles has composed an Electra in the most admirable manne
r possible, still I think the indifferent translation of it by Atilius16 worth r
eading too, though Licinius calls him an iron writer; with much truth in my opin
ion; still he is a writer whom it is worth while to read. For to be wholly unacq
uainted with our own poets is a proof either of the laziest indolence, or else o
f a very superfluous fastidiousness.
My own opinion is, that no one is sufficiently learned who is not well versed in
the works written in our own language. Shall we not be as willing to read
si st, w
to most p
it nnot
lv s. Fo
sy.
Tquatus, wh f st acqu ed that name, d d nt tea the cha n fm ff h s en
emy f the pupse f pcu n
any cpea peasue t h msef; and that he
d d nt, n h s th d cnsush p, f
ht w th the Lat ns at the ft f Munt Ves
uv us f the sae f any pesna peasue. And when he caused h s sn t be ex
ecuted, he appeas t have even dep ved h msef f many peasues, by thus pef
e n
the ca ms f h s d
n ty and cmmand t natue hesef and the d ctates
f fathey affect n. What need I say me? Tae T tus Tquatus, h m I mean wh
was cnsu w th Cnus Octav us; when he behaved w th such seve ty twads that
sn whm he had awed Dec mus S anus t adpt as h s wn, as t cmmand h m,
when the ambassads f the Macedn ans accused h m f hav n
taen b bes n h
s pv nce wh e he was pt, t pead h s cause befe h s t buna: and, when
he had head the cause n bth s des, t pnunce that he had nt n h s cmman
d behaved afte the fash n f h s fefathes, and t fb d h m eve t appea
n h s s
ht a
a n; des he seem t yu t have
ven a thu
ht t h s wn pea
sue?
Hweve, t say nth n
f the dan
es, and abus, and even f the pa n wh ch
evey v tuus man w n
y encuntes n behaf f h s cunty, f h s fam
y, t such a de
ee that he nt ny des nt see f, but even d se
ads a
peasues, and pefes even t endue any pa n whateve athe than t fsae
any pat f h s duty; et us cme t thse th n
s wh ch shw th s equay, but w
h ch appea f ess mptance. What peasue d yu, O Tquatus, what peasue
des th s T a us de ve fm teatue, and h sty, and the nwed
e f ev
ents, and the ead n
f pets, and h s wndefu ecect n f such numbes
f veses? And d nt say t me, Why a these th n
s ae a peasue t me. S, t
, wee thse nbe act ns t the Tquat . [p
106] Ep cuus neve assets th
s n th s manne; n wud yu, O T a us, n any man wh had any w sdm,
wh had eve mb bed thse p nc pes. And as t the quest n wh ch s ften as
ed, why thee ae s many Ep cueansthee ae sevea easns; but th s s the
ne wh ch s mst seduct ve t the mut tude, namey, that pepe ma
ne that wh
at he assets s that thse th n
s wh ch ae
ht and hnuabe d f themsev
es pduce jy, that s, peasue. Thse exceent men d nt pece ve that the
whe system s vetuned f that s the case. F f t wee nce
anted, eve
n athu
h thee wee n efeence whateve t the bdy, that these th n
s wee
natuay and nt ns cay peasant; then v tue and nwed
e wud be nt ns
cay des abe. And th s s the ast th n
wh ch he wud chse t adm t.
These p nc pes, then, f Ep cuus, I say, I d nt appve f. As f the ma
ttes, I w sh e the that he h msef had been a
eate maste f ean n
, (f
he s, as yu yusef cannt hep see n
, nt suff c enty accmp shed n th
se banches f nwed
e wh ch men pssess wh ae accunted eaned,) at a
events that he had nt deteed thes fm the study f teatue: athu
h I
see that yu yusef have nt been at a deteed fm such pusu ts by h m.
VIII. And when I had sa d th s, me f the pupse f exc t n
h m than f spe
a n
mysef, T a us, sm n
enty, sa d,Yu, ndeed, have amst ent ey ex
peed Ep cuus fm the numbe f ph sphes. F what have yu eft h m exce
pt the asset n that, whateve h s an
ua
e m
ht he, yu undestd what he me
ant? He has n natua ph sphy sa d nth n
but what s bwed fm thes,
and even then nth n
wh ch yu appved f. If he has t ed t amend anyth n
,
eneay appea t me qu te unwthy f ph sphy.
I qu te a
ee w th yu, sa d Tquatus; f ne cannt d spute at a w thut f
nd n
faut w th yu anta
n st; but n the the hand yu cannt d spute ppe
y f yu d s w th -tempe w th pet nac ty. But, f yu have n bject
n, I have an answe t mae t these asset ns f yus. D yu suppse, sa d
I, that I shud have sa d what I have sa d f I d d nt des e t hea what y
u had t say t? Wud yu e then, says he, that I shud
thu
h the wh
e they f Ep cuus, that we shud m t u pesent nqu y t peasue b
y tsef; wh ch s what the whe f the pesent d spute eates t? We w d,
sa d I, wh cheve yu pease. That then, sa d he, sha be my pesent cuse. I
w expa n ne matte ny, be n
the mst mptant ne. At anthe t me I w
d scuss the quest n f natua ph sphy; and I w pve t yu the the
y f the d ve
ence f the atms, and f the ma
n tude f the sun, and that Dem
c tus cmm tted many es wh ch wee fund faut w th and cected by Ep cu
us. At pesent, I w cnf ne mysef t peasue; nt that I am say n
anyth n
be n
ased quest ns. As yu pease, sa d I.
On th s he be
an t spea;
IX. F st f a then, sa d he, I w pceed n the manne wh ch s sanct ned
by the funde f th s sch: I w ay dwn what that s wh ch s the subjec
t f u nqu y, and what ts chaacte s: nt that I ma
ne that yu d nt
nw, but n de that my d scuse may pceed n a systemat c and dey man
ne. We ae nqu n
, then, what s the end,what s the exteme p nt f
d, w
h ch, n the p n n f a ph sphes, u
ht t be such that eveyth n
[p
1
08] can be efeed t t, but that t tsef can be efeed t nth n
. Th s E
p cuus paces n peasue, wh ch he a
ues s the ch ef
d, and that pa n s
the ch ef ev ; and he pceeds t pve h s asset n thus. He says that evey
an ma the mment that t s bn sees f peasue, and ej ces n t as the
ch ef
d; and ejects pa n as the ch ef ev , and wads t ff fm tsef as
fa as t can; and that t acts n th s manne, w thut hav n
been cupted by
anyth n
, unde the pmpt n
s f natue hesef, wh fms th s uncupt and
up
ht jud
ment. Theefe, he aff ms that thee s n need f a
ument f
d scuss n as t why peasue s t be su
ht f, and pa n t be av ded. Th s
he th ns a matte f sense, just as much as that f e s ht, snw wh te, hney
sweet; nne f wh ch pps t ns he th ns equ e t be cnf med by ab u
sy su
ht easns, but that t s suff c ent meey t state them. F that the
e s a d ffeence between a
uments and cncus ns a ved at by at c nat n
, and d nay bsevat ns and statements:by the f st, secet and bscue p nc
pes ae expa ned; by the secnd, mattes wh ch ae pa n and easy ae bu
ht
t dec s n. F s nce, f yu tae away sense fm a man, thee s nth n
ef
t t h m, t fws f necess ty that what s cntay t natue, what a
ee
s w th t, must be eft t natue hesef t dec de. Nw what des she pece ve,
what des she detem ne n as he
u de t see t av d anyth n
, except
peasue and pa n? But thee ae sme f u sch wh see t cay ut th s
dct ne w th me acuteness, and wh w nt aw that t s suff c ent that
t shud be dec ded by sense what s
d and what s bad, but wh asset that
these p nts can be asceta ned by nteect and easn as, and that peasue
s t be su
ht f n ts wn accunt, and that pa n as s t be av ded f
the same easn.
Theefe, they say that th s nt n s mpanted n u m nds natuay and ns
ess a man. But f h s bject was t estab sh m tay d sc p ne and bed ence
t cmmand, at the p ce f h s wn an
u sh, and at a t me f a mst fm dabe
wa t esta n h s amy by the fea f pun shment, then he was pv d n
f th
e safety f h s few-c t zens, wh ch he was we awae embaced h s wn. And t
h s p nc pe s ne f extens ve app cat n. F the vey p nt espect n
wh
ch yu whe sch, and yusef mst espec ay, wh ae such a d
ent nve
st
at f anc ent nstances, ae n the hab t f vaunt n
yusef and us n
h
h-fwn an
ua
e, namey, the ment n f bave and ust us men, and the ex
t n
f the act ns, as pceed n
nt fm any e
ad t advanta
e, but f
m pue p nc pes f hnu and a ve f
y, s ent ey upset, when nce t
hat [p
111] ue n the ch ce f th n
s s estab shed wh ch I ment ned just
nw,namey, that peasues ae passed ve f the sae f bta n n
the
eate
peasues, that pa ns ae encunteed w th a v ew t escape
eate pa ns.
XI. But, hweve, f the pesent we have sa d enu
h abut the ust us and
us act ns f ceebated men; f thee w be, heeafte, a vey appp
ate pace f d scuss n
the tendency f a the v tues t pcue peasue.
But, at pesent, I w expa n what peasue tsef s, and what ts chaacte
s; s as t d away w th a the m staes f
nant pepe, and n de that
t may be ceay undestd hw d
n f ed, and tempeate, and v tuus that sy
stem s, wh ch s ften accunted vuptuus, effem nate, and de cate. F we a
e nt at pesent pusu n
that peasue ane wh ch mves natue tsef by a ce
ta n sweetness, and wh ch s pece ved by the senses w th a ceta n peasuabe
fee n
; but we cns de that the
eatest f a peasues wh ch s fet when
a pa n s emved. F s nce, when we ae fee fm pa n, we ej ce n that v
ey feedm tsef, and n the absence f a annyance,but eveyth n
wh ch s a
cause f u ej c n
s peasue, just as eveyth n
that
ves us ffence s
pa n,accd n
y, the absence f a pa n s
hty denm nated peasue. F,
as when hun
e and th st ae d ven away by meat and d n, the vey emva f
the annyance b n
s w th t the atta nment f peasue, s, n evey case, the
emva f pa n pduces the success n f peasue. And theefe Ep cuus wu
d nt adm t that thee was any ntemed ate state between peasue and pa n; f
he ns sted that that vey state wh ch seems t sme pepe the ntemed ate
ne, when a man s fee fm evey st f pa n, s nt ny peasue, but the h
hest st f peasue. F wheve fees hw he s affected must nev taby be
e the n a state f peasue n a state f pa n. But Ep cuus th ns that th
e h
hest peasue cns sts n an absence f a pa ns; s that peasue may aft
ewads be va ed, and may be f d ffeent nds, but cannt be nceased amp
f ed.
And even at Athens, as I have head my fathe say, when he was jest n
n a
d
-humued and facet us way upn the St cs, thee s a statue n the Ceam cus
f Chys ppus, s tt n
dwn w th h s hand stetched ut; and th s att tude [p
1
12] f the hand nt mates that he s amus n
h msef w th th s b ef quest n, D
es yu hand, wh e n that cnd t n n wh ch t s at pesent, want anyth n
?Nt
h n
at a. But f peasue wee a
d, wud t want t? I suppse s. Peasu
e, then, s nt a
d. And my fathe used t say that even a statue wud nt
say th s f t cud spea. F the cncus n was dawn as a
a nst the St cs w
th suff c ent acuteness, but t d d nt cncen Ep cuus. F f that wee the
ny peasue wh ch t ced the senses, as t wee, f I may say s, and wh ch
vefwed and penetated them w th a ceta n a
eeabe fee n
, then even a hand
cud nt be cntent w th feedm fm pa n w thut sme peas n
mt n f pe
asue. But f the h
hest peasue s, as Ep cuus assets, t be fee fm pa n
, then, O Chys ppus, the f st adm ss n was cecty made t yu, that the ha
nd, when t was n that cnd t n, was n want f nth n
; but the secnd adm ss
n was nt equay cect, that f peasue wee a
d t wud w sh f t.
F t wud nt w sh f t f th s easn, nasmuch as whateve s fee fm
pa n s n peasue.
ds, and des nt suffe past peasues t be ent ey st, but de
hts h mse
f w th the cnt nued ecect n f them, what can be added t th s wh ch w
be any mpvement t t?
Ima
ne, n the the hand, any ne wn ut w th the
eatest pa ns f m nd and
bdy wh ch can pss by befa a man, w thut any hpe be n
hed ut t h m tha
t they w heeafte be
hte, when, bes des, he has n peasue whateve [p
s i
x o iv
[g 118]
X
II. An I i no xin in f ors h hings hih r ins rby on
n ih his sur n soi oinion.
Th r is no misk ih r s o h ns h ms v s of goo n vi, h i
s o sy, ih r s o sur n in; bu m n rr in h s oins h n h
y o no kno h h y r us by. Bu mi h h sur s n in
s of h min r us by h sur s n ins of h boy. Th r for I gr
n h you r sying jus no, h if ny hiosoh rs of our shoo hink
iff r ny (n I s h mny m n o so, bu h y r ignorn o ) h y mu
s b onvi of rror. Bu hough sur of min brings us joy, n in
us s us gri f, i is si ru h h of h s f ings origin s in h
boy, n is r f rr o h boy; n i o s no foo on h oun h b
oh h sur s n ins of h min r no muh mor imorn hn hos o
f h boy. For ih h boy r unb o f nyhing hih is no u
y xis n n r s n; bu ih our min f hings s n hings o om
. For hough h n r suff ring boiy in, r
quy in in in our
mins, si v ry gr iion my b m o h if b i v h ny
n ss n boun ss vi is im ning ov r us. An my rnsf r his ss ri
on o sur , so h h i b gr r if hv no suh f r.
This no is nir y vi n, h h v ry gr s sur or nnoyn of h
min onribu s mor o mking if hy or mis rb hn ih r of h s f
ings n o if i is in h boy for n qu ngh of im . Bu o no
gr h, if sur b k n y, gri f foos imm i y, un ss by hn
i h ns h in hs su n k n h of sur ; bu, on h
oh r hn, ffirm h m n o r joi g ing ri of in v n if no
sur hih n ff h s ns s su s. An from his i my b un rsoo
ho gr sur i is no o b in in. Bu s r rous by hos goo
hings hih r in x ion of, so r joi hos hih r o
. Bu fooish m n r orur by h r o ion of s vis; is m n r
igh by h m mory of s goo hings, hih r hus r n by h gr
b r o ion. Bu h r is f ing imn in us by hih [g 119] b
ury v rsiy s i r in r u obivion, bu ih sur n
igh on h r o ion of goo forun . Bu h n ih g r n niv min
s on h is s, h ons qu n is, h m nhoy nsu s, if h
s hs b n unros rous; bu joy, if i hs b n forun .
X
III. Oh h s ni, n mnif s, n sim , n in y of iving
! For s riny nohing ou b b r for mn hn o b fr from i
n n nnoyn , n o njoy h gr s sur s of boh min n boy, o y
ou no s ho nohing is omi hih n i if , so s o nb m n mor
siy o rriv h hi f goo hih is h ir obj ! Eiurus ri s ouh v
ry mn hom you ronoun o b oo vo o sur h mn nno iv gr
by, un ss h iv s honourby, jusy, n is y; n h, if h iv s is
y, honourby, n jusy, i is imossib h h shou no iv gr by.
For iy in s iion nno b hy, nor n hous in hih h ms rs r
qurr ing. So h min hih isgr s n qurr s ih is f, nno
s ny orion of r n unr srin sur . An mn ho is ys giv
ing in o ursuis n ns hih r inonsis n ih n onrry o on no
h r, n n v r kno ny qui or rnquiiy.
Bu if h sur of if is hin r by h grv r is s s of h boy, ho
muh mor mus i b so by hos of h min? Bu h is s s of h min r b
oun ss n vin sir s of rih s, or gory, or ominion, or v n of usfu
sur s. B si s h s h r r m nhoy, nnoyn , sorro, hih u
n sroy ih nxi y h mins of hos m n ho o no un rsn h h m
in ough no o gri v bou nyhing hih is unonn ih som r s n or
fuur in of boy. Nor is h r ny foo ho o s no suff r un r som on o
f h s is s s. Th r for h r is no foo ho is no mis rb . B si s h s
hings h r is h, hih is ys hnging ov r us s his rok is ov r Tn
us; n su rsiion, f ing hih r v ns ny on ho is imbu ih i f
rom v r njoying rnquiiy. B si s, suh m n s h y o no r o h ir
s goo forun , o no njoy h is r s n, bu o nohing bu x h
is o om ; n s h nno b rin, h y r h ms v s ou ih gri f
n r h nsion, n r orm n mos s iy h n h y fin ou, f r i
is oo [g 120] , h h y hv vo h ms v s o h ursui of mon y
, or uhoriy, or o r, or gory, o no uros . For h y hv quir no
sur s, by h ho of njoying hih i s h h y r infm o un rk
so mny gr bours. Th r r oh rs, of i n nrro mins, ih r
ys siring of v ryhing, or s mon n, nvious, i- m r , huri
sh, umnious, n moros ; oh rs vo o mory sur s, oh rs un
, oh rs uious, non, in m r , or i , n v r oninuing in h sm o
inion; on hih oun h r is n v r ny in rruion o h nnoyn s o h
ih h ir if is xos .
For uless the ature of thigs is thoroughly kow, we shall have o meas by w
hich we ca defed the judgmets formed by our seses. Moreover, whatever we dis
cer by our itellect, all arises from the seses. Ad if our seses are all cor
rect, as the theory of Epicurus affirms, the somethig may be discered ad ud
erstood accurately; but as to those me who dey the power of the seses, ad sa
y that othig ca be kow by them, those very me, if the seses are discarded
, will be uable to explai that very poit which they are arguig about. Beside
s, if all kowledge ad sciece is put out of the questio, the there is a ed
also of all settled priciples of livig ad of doig aythig.
Thus, by meas of atural philosophy, courage is desired to withstad the fear o
f death, ad costacy to put aside the claims egedered by superstitio; ad b
y removig igorace of all secret thigs, traquillity of mid is produced; ad
by explaiig the ature of desires ad their differet kids, we get moderatio
: ad (as I just ow explaied) by meas of this rule of kowledge, ad of the
judgmet which is established ad corrected by it, the power of distiguishig t
ruth from falsehood is put ito ma's hads.
[pg 122]
XX. There remais a topic ecessary above all others to this discussio, that of
friedship, amely: which you, if pleasure is the chief good, affirm to have o
existece at all. Cocerig which Epicurus speaks thus: "That of all the thig
s which wisdom has collected to eable ma to live happily, othig is more impo
rtat, more ifluetial, or more delightful tha friedship." Nor did he prove t
his assertio by words oly, but still more by his life, ad coduct, ad actio
s. Ad how importat a thig it is, the fables of the aciets abudatly itima
te, i which, may ad varied as they are, ad traced back to the remotest atiq
uity, scarcely three pairs of frieds are foud, eve if you begi as far back a
s Theseus, ad come dow to Orestes. But i oe sigle house, ad that a small o
e, what great crowds of frieds did Epicurus collect, ad how strog was the bo
d of affectio that held them together! Ad this is the case eve ow amog the
Epicureas. However, let us retur to our subject: it is ot ecessary for us t
o be discussig me.
I see, the, that the philosophers of our school have treated the questio of fr
iedship i three ways. Some, as they deied that those pleasures which cocere
d our frieds were to be sought with as much eageress for their ow sake, as we
display i seekig our ow, (by pressig which topic some people thik that the
stability of friedship is edagered,) maitai that doctrie resolutely, ad,
as I thik, easily explai it. For, as i the case of the virtues which I have
already metioed, so too they dey that friedship ca ever be separated from p
leasure. For, as a life which is solitary ad destitute of frieds is full of tr
eachery ad alarm, reaso itself wars us to form friedships. Ad whe such are
formed, the our mids are stregtheed, ad caot be draw away from the hope
of attaiig pleasure. Ad as hatred, evy, ad cotempt are all opposed to ple
asures, so friedships are ot oly the most faithful favourers, but also are th
e efficiet causes of pleasures to oe's frieds as well as to oeself; ad me
ot oly ejoy those pleasures at the momet, but are also roused by hopes of su
bsequet ad future time. Ad as we caot possibly maitai a lastig ad coti
ued happiess of life without friedship, or maitai friedship itself uless
we love our frieds ad ourselves equally, therefore this very effect is produc
ed i friedship, ad friedship is combied with pleasure.
[pg 123]
For we rejoice i the joy of our frieds as much as we do
equally grieved at their sorrows. Wherefore the wise ma
fried as he does towards himself, ad whatever labour he
view to his ow pleasure, he will ecouter also for the
ied. Ad all that has bee said of the virtues as to the
ivariably combied with pleasure, should also be said of friedship. For admira
bly does Epicurus say, i almost these exact words: The same sciece has stregth
eed the mid so that it should ot fear ay eteral or log lastig evil, iasm
uch as i this very period of huma life, it has clearly see that the surest bu
lwark agaist evil is that of friedship.
There are, however, some Epicureas who are rather itimidated by the reproaches
of your school, but still me of sufficiet acuteess, ad they are afraid lest
, if we thik that friedship is oly to be sought after with a view to our ow
pleasure, all friedships should, as it were, appear to be crippled. Therefore t
hey admit that the first meetigs, ad uios, ad desires to establish itimacy
, do arise from a desire of pleasure; but, they say, that whe progressive habit
has egedered familiarity, the such great affectio is ripeed, that frieds
are loved by oe aother for their ow sake, eve without ay idea of advatage
itermiglig with such love. I truth, if we are i the habit of feelig affect
io for places, ad temples, ad cities, ad gymasia, ad the Campus Martius, a
d for dogs, ad horses, ad sports, i cosequece of our habit of exercisig o
urselves, ad hutig, ad so o, how much more easily ad reasoably may such a
feelig be produced i us by our itimacy with me!
But some people say that there is a sort of agreemet etered ito by wise me
ot to love their frieds less tha themselves; which we both imagie to be possi
ble, ad ideed see to be ofte the case; ad it is evidet that othig ca be
foud havig ay ifluece o livig agreeably, which is better suited to it tha
such a uio. From all which cosideratios it may be iferred, ot oly that
the priciple of friedship is ot hidered by our placig the chief good i ple
asure, but that without such a priciple it is quite impossible that ay frieds
hip should be established.
XXI. Wherefore, if the thigs which I have bee sayig [pg 124] are clearer ad
plaier tha the su itself; if all that I have said is derived from the foutai
of ature; if the whole of my discourse forces asset to itself by its accorda
ce with the seses, that is to say, with the most icorruptible ad hoest of a
ll witesses; if ifat childre, ad eve brute beasts, declare almost i words
, uder the teachig ad guidace of ature, that othig is prosperous but plea
sure, othig hateful but paia matter as to which their decisio is either erro
eous or corruptought we ot to feel the greatest gratitude to that ma who, hav
ig heard this voice of ature, as I may call it, has embraced it with such firm
ess ad steadiess, that he has led all sesible me ito the path of a peacefu
l, traquil, ad happy life? Ad as for his appearig to you to be a ma of but
little learig, the reaso of that is, that he thought o learig deservig of
the ame except such as assisted i the attaimet of a happy life. Was he a ma
to waste his time i readig poets, as Triarius ad I do at your istigatio?
me i whose works there is o solid utility, but oly a childish sort of amusem
et; or to devote himself, like Plato, to music, geometry, arithmetic, ad astro
omy? studies which, startig from erroeous priciples, caot possibly be true
; ad which, if they were true, would costitute othig to our livig more agre
eably, that is to say, better. Should he, the, pursue such occupatios as those
, ad abado the task of layig dow priciples of livig, laborious, but, at t
he same time, useful as they are?
Epicurus, the, was ot destitute of learig; but those persos are igorat wh
o thik that those studies which it is discreditable for boys ot to have leart
, are to be cotiued till old age.
Ad whe he had spoke thus,I have ow, said he, explaied my opiios, ad have
doe so with the desig of learig your judgmet of them. But the opportuity o
f doig so, as I wished, has ever bee offered me before to-day.
[pg 125]
doe rightly was referred, ad which was itself [pg 127] ever referred to ayth
ig. So far was very well said; ad, perhaps, if it had bee ecessary, you woul
d also have defied the Good itself, ad told us what that was; makig it to be
that which is desirable by ature, or that which is profitable, or that which is
useful, or that which is pleasat: ad ow, sice you have o geeral objectio
s to givig defiitios, ad do it whe you please, if it is ot too much troubl
e, I should be glad if you would defie what is pleasure, for that is what all t
his discussio relates to.
As if, said he, there were ay oe who is igorat what pleasure is, or who is i
eed of ay defiitio to eable him to uderstad it better.
I should say, I replied, that I myself am such a ma, if I did ot seem to mysel
f to have a thorough acquaitace with, ad a accurate idea ad otio of, plea
sure firmly implated i my mid. But, at preset, I say that Epicurus himself d
oes ot kow, ad that he is greatly i error o this subject; ad that he who m
etios the subject so ofte ought to explai carefully what the meaig of the
words he uses is, but that he sometimes does ot uderstad what the meaig of
this word pleasure is, that is to say, what the idea is which is cotaied uder
this word.
III. The he laughed, ad said,This is a capital idea, ideed, that he who says t
hat pleasure is the ed of all thigs which are to be desired, the very extreme
poit ad limit of Good, should be igorat of what it is, ad of what is its ch
aracter. But, I replied, either Epicurus is igorat of what pleasure is, or els
e all the rest of the world are. How so? said he.
Because all me feel that this is pleasure which moves the seses whe they rece
ive it, ad which has a certai agreeableess pervadig it throughout. What the
, said he, is Epicurus igorat of that kid of pleasure? Not always, I replied;
for sometimes he is eve too well acquaited with it, iasmuch as he declares t
hat he is uable eve to uderstad where it is, or what ay good is, except tha
t which is ejoyed by the istrumetality of meat or drik, or the pleasure of t
he ears, or sesual ejoymet: is ot this what he says? As if, said he, I were
ashamed of these thigs, or as if I were uable to explai i what sese these t
higs are said. I do ot doubt, I replied, that you ca do so easily; or is the
re ay reaso why you eed be ashamed of arguig with a wise [pg 128] ma, who i
s the oly ma, as far as I kow, who has ever vetured to profess himself a wis
e ma. For they do ot thik that Metrodorus himself professed this, but oly th
at, whe he was called wise by Epicurus, he was uwillig to reject such a expr
essio of his goodwill. But the Seve had this ame give to them, ot by themse
lves, but by the uiversal suffrage of all atios. However, i this place, I wi
ll assume that Epicurus, by these expressios, certaily meat to itimate the s
ame kid of pleasure that the rest do; for all me call that pleasig motio by
which the seses are redered cheerful, n Gee, and vuptas n Lat n.
What s t, then, that yu as? I w te yu, sa d I, and that f the sae
f ean n
athe than f f nd n
faut w th e the yu Ep cuus. I t, sa d
he, shud be me des us t ean f yu, f yu can mpat anyth n
wth
ean n
, than t f nd faut w th yu.
We, then, sa d I, yu ae awae f what H enymus25 f Rhdes says s the ch
ef
d, t wh ch he th ns that eveyth n
u
ht t be efeed? I nw, sa d h
e, that he th ns that the
eat end s feedm fm pa n. We, what ae h s se
nt ments espect n
peasue? He aff ms, he ep ed, that t s nt t be su
h
t f ts wn sae; f he th ns that ej c n
s ne th n
, and be n
fee f
m pa n anthe. And ndeed, cnt nued he, he s n th s p nt
eaty m staen,
f, as I pved a tte wh e a
, the end f nceas n
peasue s the em
va f a pa n. I w exam ne, sa d I, pesenty, what the mean n
f the exp
ess n, feedm fm pa n, s; but uness yu ae vey bst nate, yu must adm t
s: but st , I d nt see ceay what that va ety s, because yu say, that
when we ae fee fm pa n we ae then n the enjyment f the
eatest peasu
e; but when we ae eat n
thse th n
s wh ch cause a peas n
mt n t the sens
es, then thee s a peasue n the emt n wh ch causes a va ety n the peasu
e; but st , that that peasue wh ch a ses fm the feedm fm pa n s nt
nceased;and why yu ca that peasue I d nt nw.
IV. Is t pss be, sa d he, f anyth n
t be me de
htfu than feedm f
m pa n? We, sa d I, but
ant that nth n
s pefeabe t that, (f that s
nt the p nt wh ch I am nqu n
abut at pesent,) des t fw n that ac
cunt, that peasue s dent ca w th what I may ca pa nessness? Undubtedy
t s dent ca w th t, sa d he; and that pa nessness s the
eatest f pea
sues wh ch n the can pss by exceed. Why, then, sa d I, d yu hes tate, af
te yu have def ned the ch ef
d n th s manne, t uphd, and defend, and m
a nta n the pps t n, that the whe f peasue cns sts n feedm fm pa
n? F what necess ty f yu ntduc n
peasue amn
the cunc f the v
tues, any me than f b n
n
n a cutezan t an assemby f matns? The v
ey name f peasue s d us, nfamus, and a just bject f susp c n: theef
e, yu ae a n the cnstant hab t f say n
that we d nt undestand what
Ep cuus means when he speas f peasue. And wheneve such an asset n s mad
e t me,and I hea t advanced petty ften,athu
h I am usuay a vey peacefu
a
ue, st I d n such ccas ns
et a tte an
y. Am I t be td that I
d nt nw what that s wh ch the Gees [p
130] ca , and the Lat ns vuptas? Wh
ch an
ua
e s t, then, that I d nt undestand? Then, t, hw cmes t abu
t that I d nt undestand, thu
h evey ne ese des, wh chses t ca h ms
ef an Ep cuean? when the d sc pes f yu sch a
ue mst exceenty, that
thee s n need whateve f a man, wh w shes t becme a ph sphe, t be
acqua nted w th teatue. Theefe, just as u ancests te C nc nnatus aw
ay fm h s pu
h t mae h m D ctat, n e manne yu cect fm amn
t
he Gees a thse men, wh may n tuth be espectabe men enu
h, but wh ae
ceta ny nt ve-eaned.
D they then undestand what Ep cuus means, and d I nt undestand t? Hweve
, that yu may nw that I d undestand, f st f a I te yu that vuptas
s the same th n
that he cas . And, ndeed, we ften have t see f a Lat n wd
equ vaent t, and exacty equ pent t a Gee ne; but hee we had nth n
t see f: f n wd can be fund wh ch w me exacty expess n Lat n w
hat des n Gee, than vuptas. Nw evey man n the wd wh undestands Lat n,
cmpehends unde th s wd tw th n
s,jy n the m nd, and an a
eeabe emt n
f peasantness n the bdy. F when the man n Tabea26 cas an excess ve pe
asue f the m nd jy, (t t a,) he says much the same as the the chaacte n
Cc us's pay, wh says that he s jyfu w th evey st f jy.
e f a pepe wh spea Lat n, wheneve that peasantness s fet wh ch mves
any ne f the senses. Nw tansfe th s peasantness, f yu pease, t the m n
d; f the veb juv (t pease) s app ed bth t bdy and m nd, and the wd
jucundus s de ved fm t; pv ded yu undestand that between the man wh sa
ys,
I am tanspted w th
adness nw
That I am scace mysef....
[p
131]
and h m wh says,
Nw then at en
th my m nd's n f e, ...
ne f whm s bes de h msef w th jy, and the the s be n
tmented w th an
bnqu , or in suh in s mn ho is b ing orur . Wh! o you no s
vs muiu of m n ho r n ih r r joiing nor suff ring, bu in n in rm
i s b n h s o oniions? No, in , si h ; I sy h m
n ho r fr from in r in sur , n in h gr s sur oo. Do y
ou, h n, sy h h mn ho, no b ing hirsy hims f, ming s som in for
noh r, n h hirsy mn ho rinks i h n mix , r boh njoying h s
m sur ?
II. Th y r so o isin hings, h you my no hink h h iff r n
onsiss ony in ors n nm s. On is o b ihou in, h oh r o b
ih sur . Bu your shoo no ony m o mk on nm for h s o
hings hih r so x ingy unik , (for I ou no min h so muh,) bu
you n vour so o mk on hing ou of h o, hih is u ry imossib
. Bu Eiurus, ho mis boh hings, ough o us boh xr ssions, n in f
h o s ivi h m in r iy, bu si h o s no isinguish b n h
m in ors. For hough h in mny s ris s h v ry sur hih
by h sm nm , h v nur s o sy h h o s no v n sus h h
r is ny goo h v r unonn ih h kin of sur hih Arisius
m ns; n h mk s his s m n in h v ry h r his ho isours
is bou h hi f goo. Bu in noh r book, in hih h u rs oinions of h
gr s igh in onis form of ors, n in hih h is si o hv
iv r or s of isom, h ri s in hos ors hih you r quin
ih, O Torquus. For ho is h r of you ho hs no rn h f Ep cuu,
y, h fum l m m? b cu h y m f h g gv
y gu m hppy l f , uc w h u bl b v y.
C , h f , wh h I m l g h m m f h c cly. If
h h g wh ch h ff c cu f pl u luu u m w
l h m fm ll f f h g, f h, f p , h
w h m wh h pp l m h , w hul hv h g f
ful w h; m wul h b f ll w h pl u fm ll qu ,
hv yh g p ful m lchly, f ll uch h g
v l.
O h T u cul h m lf lg . I b g f yu, Tquu,
h , ll m , h wh Ep cuu y?b cu h pp m , lhugh h
w h m lf, ll w h h Tquu m . Bu h w
ll pu u, w h g cf c , I , h , h
cl w; bu yu p c v wh h m . If, I, h y h g
m h , h I v hll u wh h m , bu [pg 135] h
wh h y. A f wh h y h lu
p pl ly ugh f m
u u m b blm f h y w m , h l buly; ju
f h w y h p c b fu ful w h f h y
cv u, f h y f h g, h, p . A y , wh
h bj c f m g y c p h luu u, f upp g y p
pl , wh, wh l l v g luu uly, wul b pv by h cumm ph
lph , pv ly h y gu g ll h v c . S ll, wul y
u, Ep cuu, blm luu u m f h m fc f h l v g uch m
puu v y f pl u ; p c lly wh , yu y, h ch f
pl u f ll b f
fm p ? Bu y w f m buch m f
fm hv g y l g u cupl , h h y w ll v u f h c
v l; f fm f g h h h y cly p g h
pg u f h Hym ,29
S mh f l f f m qu uff c ,
Th v h my b f h h b lw,
b g g up h Ep cu m y f p , f h y w g u f
m c ch : If b , f h u ; f l lg
m , mu b l gh g . Th h g wh ch I u ,
m ly, hw m wh v luuy c p bly hv h pp u
.
VIII. Wh h h u f y g, I hul hv h g pch h m w
h f h y ly bu h pp ? Th h m y g, I hu
l blm buch m f h y w buch m . I h m wy m
gh y, I hul blm v w c m f h y w v uu. Th m f
c ml y h luuy f lf h g b blm . A,
, O Tquu, p h uh, f pl u h ch f g, h qu
gh h . F I hul b y p cu my lf, ( yu
h hb f g,) m buch vm v h bl b c
wy fm bqu , h h y, wh l ll uff g fm g
, gg h m lv g ; m wh, h y y, hv v h l v
h u , wh, hv g vu h p my, uc
g c . [pg 136] N f u mg h buch m f h l v pl
m,
IX. W mu h c pl u , ly fllw wh gh, bu
v b bl l b cm gly. C w h cll h h ch f g l
f , wh ch w
c p bly b v bqu ?
Bu hw h h ph lph p f h f pp ,m u
l c y, m ul bu c y, h h ul
c y? I h f plc , h h m v ; f u f w
h h m h . Nw h v g, bu b g p c . If h
h h h w f pp , ul up fluu ,
h h ul pp m gh b l ub v w , c y
c y, h wul hv b ll gh. A h wh hv l wh
h p uully y . F v c u v c p
g u. Hw v , l u p v h , f h p l gc gu g; h
[pg 138] p cfu ly. W mu ubm h lg h m
gh. I , hw v , ppv , much I c u ,
ph lph p g f h c y f g bu h . I p
bl bu h ? I y h h y mu b b h , c
by h . F wh m h whm pp 30 w ll, wh c y
h h my w h pp y b cll pp v ? If , h w ll b v c u, h
ugh l m ; ul , bu ly m ; h w ll
b luu u h m m . Nw wh f ph lphy h wh ch
b g w h h uc f pv y, bu c w h m
g
f v c ? Alhugh h v I m lg h h h
fc, ly I w h h wul p h m lf b . L h m cll h f l g
h w h f u ; l h m p h m f f h bj c,
, wh p g f v c , f mp c , f h g v c , b
bl c w cp l chg . Hw v , ll h by
h m w h g l f f m, f p ; I blm h m,
f b cm g g ph lph , f uch g pu
, f h w g f l ly.
Bu ll, fm h fc f h f pp g mbc h pl u , (I m
h wh ch ll cll by h m ,) w h g l f g , h
m g ff cul , h, f h cul ly p u c , h
h g hm ful h m l ly h h wul f
h f pl u . A h , wh h h b pu h bluh, (f h pw
f u v y g ,) h fug y g h y c p
bly b m h pl u f h m wh f
fm p . Bu h f
f m fm p cll pl u . I c , y h , bu h m
. Bu wh yu y bu h h g b g u ly ff ?I w ll f yu m
y m , I my y um bl h, cu u mb g
yu , whm I c ly cv c f wh v I ch . Why h w h
y h, [pg 139] f b f
f pl u
fm p h h gh g
, b u f pl u h h gh g
f p ? B cu
pl u wh ch h cy p , bu h b c f p .
X. Bu h h , h g pf h h v y mm wh
h y h f pl u b c wy h h ll wh m
g h g c b cll g, ( h fllw up h w h h m
h h m uch pl u p c p bl by h pl by h ,
h h g wh ch c cy ugh fb h m m ,) h , l
c why ph lph , w h h wh ch h cll h ch f g
v h g wh ch wh g f w , h h h m lf
fm u h w hv w h f pl u ll, f w f
fm
p . Hw c h m ! If h h l m c c
v f f h ubj c, f h h pp g h ug
f p g h cmm m g f w, h wul v hv fll uc
h ff cul . Bu , yu
wh h g. Th wh ch
h v cll pl u ll, h l wh ch l c v pl u , wh
w .
F h h g wh ch yu w y g w v y w pw l gum ,wh
yu ug h h w c w m by h w cc c , l by
f f pu hm , wh ch h fl c h m, p h m c
f h w ll b fl c . O ugh mg m m , w
h m , g m, wh, wh v h h , p m g h m lf
, v yh g; bu h l u fcy , wh w h g h w
f v yh g u ful cu , cfy, wy m, bl w h v
pl f c v g y c ly, w hu y w , y b g p
vy . D yu h h I m p g f Luc u Tubulu?wh, wh p h
h b g jug up h [pg 149] l f m , m
y flu c h c u gu ly, h h y Publ u Scvl,
b g bu f h p pl , m m b f h p pl , h qu y h
ul b m h c . I ccc w h wh ch c
f h p pl , Cu Cp
, h cul, w by h v g h ff . Tubulu mm
ly w b hm , m y ply h chg ,
f h m w u.
XVII. W , h f , qu g bu m wh m ly w c , bu b
u wh m gl cu g w h h w c , ( Qu u Pmp u32 wh
h pu h y f Num ,) y wh f f v yh g,
bu wh h h g f h g f cc c , wh ch c h m
ubl ll fl ; f m wh cll cl c f f
m fm g g h m lf, h h w ll v p g v wh
wg by h ; f wh l h m g f h w cfy (v uu)?
I cll c cc b g p cul h l by Publ u S
l u Rufu, wh h p h c wh ch h v c h f
h m : Th h h b l f h Qu u F u Gllu; wh w l
l h b w h h h S l u c h wh h
l f b h h m hul cm h ugh . S l u h h h
. H cul y w h mpu y, f wh w h cv c h m? N f u
b l v h m; w m l ly h h hul ll l wh
w , h h wh h w h w ll h h h m h qu
wh ch h ugh hv m . H , m v , h hv g w cmply w
h h Vc 33 lw, h [pg 150] v l , ul h f
w f cy p . I my lf w v y yug wh I w p h
cc , bu h w p l my m f h h gh chc ,
f whm hugh h m ugh b g v F h cul cm h u
h pv f h Vc lw. S l u v y lg h
c ; f wh ch, f h h fllw h p f h m wh p f wh w
gh hubl ll pf vg , h wul v hv uch
gl p y. D yu h h h w f w u u y h m
h ccu? N b f : h cy, h w ch m, w g
h h c , h j c h ch , f h g vlu m
y wh ch w cqu ly w hu v l g h lw, bu v by h lw
. A m y wh yu l h wh g f, v w h g , f
h ff c cu f my g pl u . A, h f , v y g
pp f b cu f h f wh b cm g hubl
, by h wh c h wh gh hubl b ugh f
w ; h m f yu chl, wh m u
v yh g by pl u , mu
cu v y g cqu g pl u , f y g pp y
y mp h c , c um u pl u pcu
by m y. A yu m Ep cuu mu, f h w h puu wh h h m lf
c h ch f f ll g h g, h m h Sc p , wh h p
p c f g gly b f h m f h cul cmp l A bl u Af
c. A w h h v w, wh g g h cu ! f h m u h
whl f h p by h f hu, f pl u . A l
m , yu w m, b g c by h pp c f m vg , w ll f
gh34 cug uly, f hul b c y. If h pl [pg 151] u
v y f pu hm
cv , h w ll j c ; f h , h w ll p
, f h w ll b hughly m f c mp f h, b hm , v
f p , wh ch yu p l bl wh yu hl u w
c m pu hm , bu ubl wh yu gu h w m h l
wy m g h v l h fu .
XVIII. Bu p cu yu lf m ly cu g, b p p
c h ly y c cumc h my , bu l c gly pw fu
l; , f c , Mcu Cu w, wh, hw v , lwy c h w
ul g p ; h y u f Pmp u , whm w
ugh f l g ful f h v uu cuc; f, lhugh h cl
c july, h cul b uju w h p f c mpu y. Bu hw my uju c
c b cmm wh ch v h l cul f y gu f c g
! Supp yu f , wh y g, h yu h h c
h ugh , y h v w h w ll, F u , h
v m y h h h , wh w ll yu ? Yu
w ll . P hp Ep cuu h m lf wul hv ; ju S u
P ucu h f S u ; h wh h l f b h h m , u m f
, l v g mg f h w v u h y, l p , h m
v uu up gh f ll m ; f h , hugh w w h h h
b by C u Pl u, Rm gh f h gh chc g f
u , f h c f Nu , , cm f h w cc h w w,
, hugh h h f h fc, l h h cmm wh ch h
h c v fm h hub, m v h h c h . Bu I
yu ( c yu wul c ly hv c h m m yu lf), yu
u h h pw f u ll h g , much yu yu
lv , wh f v yh g yu w vg , , yu yu lv y,
pl u , ll p fm c fm wh ch v h yu gu
by pl u , bu by p c pl f uy, h yu w up gh u h
m flu c v yu h y v c u g?
If yu w, y C , h w ly g h y plc , h
m w g g gly [pg 152] w up wh h wul b
g yu m vg , yu wul b c g w c ly f yu w h m
w h ; y yu cul b pu h , f wh cul p bly cv
c yu? Hw v , I m w ll g lg h p ; f v , ul
qu y, g f h ju c pc fm u , f ll h h g
f vg , h g m c p bly b fu. Bu h
ubj c w hv pu uff c umb f gum h muh f Ll u,
u b R publ c.
XIX. Nw pply h m gum m y, mp c , wh ch m
f h pp , ub . C w y h m py uff
c g h c f m y, wh ulg h lu uch m
hv w f h cuc? h yh g wh ch
clly flg u, v f l f pu u ? Wh bv m ? D
h y c clcul f pl u , h bl ,
h h bl f h cuy? h y c h by c
u mp u y f cug ? D yu h , O Tquu, h h mp u
c f yu, f h cul h wh w w y g, wul h l
yu m cc g h m, m , wh I h h h h
g f h w , bu v yh g f h f h publ c; yu, h c
y, ff m h h h g c p w h v w h w vg ? Bu
f yu w w h pl yu lf fuh , w y p ly h h
h g c p f h f pl u , hw yu h h h wul b
uch ?
B . L Tquu, f yu w ll, hv c l ly w h v w h w
vg , f I wul h mply h p h pl u , p c lly wh
p g f m m, h cll gu , Publ u D c u, h f
m wh v w cul h fm ly, h , I y, wh h w v g h m
lf, uh g h full p f h h h m l f h my f
h L , h ll f h w pl u ? F wh wh w h f
y, wh h w h h hul p h mm ly, wh h w g h
h w h m
g z l h Ep cuu h v pl u v g b
ugh [pg 153] w h? A ul h pl f h h b v ly ll
, h wul hv m h fuh culh p; , g , wul
h , wh f gh g g Pyhu, hv fll bl wh h w cu
l, ff h m lf up f h f h publ c h v c m
u up ucc fm h m fm ly. I w ll fb g v g y m
mpl . I m gh g f w fm h G , uch L , Epm ,
h
fu m p hp. A f I w b g hu g up u w l f
uch c , I hul bl h my p , cmp l Pl u g v h
lf up, bu h f, v u . Bu h y wul b h f m
. A Aulu V u, wh w c h v jug , w h hb
f y g h cll gu , wh , f m w h b puc , h
w ll b g umm , E h w hv h w ugh, I
w wh ugh; I h h I hv w bugh fw w ugh.
F, wh w ll yu y? W pl u h w up yu, m hughly w
hy f yu c , wh l ll yug m, b Publ u Syll f h c
ulh p? A wh yu h ucc pcu g f yu fh , m gl
l m, wh cul h pv , wh c z ll m , m
p c lly f h culh p! A, , w by h v c h w u
lv b hv uch m cul h vg f h whl by f
h c z h h u w.
Bu hw m bly yu m p , wh h yu w p cu
f m l w h h m um u c v pl u , w h p ,
h p fuu ; h h , f m uu w h h g
m ff c g h whl by, w h pl u , h p hp f
; wh cul b m m bl h h , m hppy h h
h ? h cclu , h p w h g v l, pl u h g
g.
XX. Th w m f Luv um, cll Luc u Th u Blbu, whm yu c
m mb ; h l v uch wy h pl u cul b mg qu ,
h h h up flu y f . H w g y f pl u , c cl jug
f v y p c f , v y ch. S f mv [pg 154] fm ll up
, p h um u c f c wh ch plc , mpl wh c
h h cuy; f fm f g h, h h w l bl f
gh g f h publ c. H bu h pp , cc g h v
f Ep cuu, bu by h w f l g f y. H uff c c
lwy cm upp bh h y hugy. H uch f w h
m m c m y f g ; l c uch w
gv h m pl u , w, h m m , f
fm huful qul . H h
ll h h m ppl c wh ch Ep cuu h c y, h
h y h f h y , h c u wh g. H w f
fm v y f p ; f h h f l y, h wul hv b mp
ly, hugh h wul hv b m cl cul phy c h p
h lph . H w m f b u ful cmpl , f p f c h lh, f h g
flu c , h, h whl l f w u up c f v y
p bl v y f pl u . Nw, yu cll h m hppy. Yu p c pl cm
p l yu . Bu f m , I w ll , , v u m h m wh
m I p f h mV u h lf hll p f m , h w ll h
Mcu R gulu b f h hppy m f yu. F V u luly h
h m, wh , f h w cc, u cmpul , c p h f h pl
g wh ch h h g v h my, h h u Chg , w, h v
y mm wh h w b g u w h l pl hug , m hppy
h Th u wh l g b f .
y Pum u, why h m f ll h m , O, l v m g bly
? H h m lf, I hv l y , h h l f f m v lu
uy v g f blm , ul h y blu fl, h y,
ul h y b h m lv b cm lv h h f
. A wh h pm h m m y f bh h h g, h , g,
ff h m l c c f luuy. F f yu wy h h g, h h y
h h c f yh g h l f f buch m wh ch v blm .
Yu h , wh gul
v yh g by h f pl u , c h
f m v u . F h v b ccu v uu
ju m wh b fm ju c v uff g v l. Yu w
h l , I upp
[pg 157]
H ' p u m whm f c
T c f p y ... m
A h g c b m u . F m ju wh l h f l
m. A c ly wh h c b f , h w ll b ju. Bu h w l
l b f f h bl cc l h c , f h bl , by m
f h g ch pw , upp wh h h . A h w ll c
ly p f b g g g m, hugh h , b g g m
b g hugh . A , b y ll qu , f g u
c v ju c , yu g v u ly ff gy f ju c , yu ch u,
w , g u w uvy g cc c , g hu g f h fl
g vgb p f h .
A h m my b f h h v u l; h fu f ll wh ch
yu plc pl u , wh ch l bu l g w . F wh w y?
C w cll h m Tquu bv m? F I m l gh , hugh I c
, yu y, b b yu; I m l gh w h yu fm ly w h yu m . A
, uh, I hv b f my y Aulu Tquu,37 m c ll m,
g ly ch m ; bh f yu mu c ly b w hw g
hw m h z l my b hlf w h m wh ch w ll w v
y . A h cuc f h wul hv b l ghful m , wh w h
bh b , b c , g ful, f I
cl ly h h w
f ly m f my w , f h w; ul , , yu y, w
f h w , b cu f h f v y c ghly.
If yu y h, w hv g u p . F wh w m g , wh w
c g f, , h uy lf h w f uy. Bu h m f
yu w ll m h , qu pl u ul fm v y c
f wg .
Hw v , I u h m. If w f h f pl u h Tquu, wh
chll g , fugh w h h Gul h A , u f h p l h c
h h um , f w f y h bu h h hug
h uch pl why f m, h I [pg 158] ccu h m bv . A,
, f m y, c cy, ch y, , w, mp c ,
ly uph l by h f f pu hm fmy, u f g h
w c y, h wh l gh w ll ul y buch y lu h f
m pc g , f h hp h f cp g c , f b
g mpu y l c c ?
Wh hll I y m ? Wh yu , O Tquu, f h ?h yu, m f
yu m , f yu b l , f yu h gh pu , hul ll g
publ c mbly wh yu , wh yu h , wh yu c f, h
wh ch yu f v yh g, h bj c f h f wh ch yu w h
ccmpl h wh yu mp, wh yu h b l f . F wh c y
u cl m v , wh yu hv up yu mg cy, cm fw
h mbly, (f h yu w ll hv uc wh p c pl yu
b v m g h lw, p hp, , f yu h f , yu w
ll, h c cum, y m h g bu yu c yu lf,)wh
, I y, c yu cl m yu ju , f yu y h h mg cy
yu w ll v yh g f h f pl u ? h yu hv v
yh g ll yu l f
c p w h v w pl u ? D yu h , y yu, h
I m m p h wy b f g p pl ? W ll, y h
h cu f ju c , f yu f f h uu g u c , y
h : yu w ll v . Why , c p h uch lgug
gc ful? D yu h h T u m f p pl f yu p b f
gc ful m ?
XXIII. Hw v , b . Th m f pl u c ly h g y ,
p hp w cly u wh m by ; f yu c
ly y g h w u wh yu m by h w pl u : ub
v y ff cul bcu m . Wh yu p f m, pc
b w wl, h g wh ch , wh ch c p bly , h
w u yu; c w u wh pl u , h g wh ch
w v y pw? Wh w ll yu y f I cmp l yu cf h I
ly w wh pl u (f pl m ff c g h
), bu l wh yu m by h w? F m yu [pg 159] m by h
w h v y m h g wh ch I hv ju , yu g v h c p
f c g m , f cu g m v y: h m yu p
f m h h gh pl u , wh ch uc p bl f wh v ,
bu h p wh v y f p b , yu cll h
, m : l h, h , b pl u . Sy, y mbly yu pl
, h yu v yh g w h v w v uff g p : f yu h
h v h lgug uff c ly g f , uff c ly hubl
, y h yu w ll v yh g u g yu y f ff c , u g yu w
hl l f , f h f yu w vg ; h yu w ll h g c p w
h pf bl yu lf, h g wh ch pmp by v w yu
w . Wh up yu upp uch cl wul c
h mbly, wh hp yu h yu wul hv f h culh p wh c
h y f yu? A c yu fllw h p c pl , wh ch, wh by yu lf
, cv w h yu f , yu pf
vw p ly? Bu yu hv h m m cly yu muh wh ch h P p
c S c pf . I h cu f ju c h yu p
f uy, qu y, g y, g f h, up gh , hubl c , cuc w
hy f pw , why f h Rm p pl ; yu l f cu g v y mg
bl g h cu f h publ cf y g f ' cuy. Wh yu p
h m w ll mz , l pc f blch , yu lugh
g yu l v : f, mg ll h h gh-u g m bl p
, pl u h plc , ly h pl u wh ch yu y c m
, wh ch ll m , wh h l v g c h cuy, ll m , h
, wh p L , cll pl u , bu v h y pl u , wh ch
bu yu c cll pl u ll.
XXIV. T c l yu f yu lv bl g u u lgug , hugh h
g yu w p . Bu f yu w pu f g cu c g
, w h h bj c f pp g m g f , yu wul h b l yu
lf; y yu u f c u lgug , y h g wh ch yu
h , , yu hv w hm , h wh ch yu
pp cu, [pg 160] yu gu yu p m l m
, m p w h yu cu c , wh l yu p g h uh
h w h ? C , I yu, wh h h pp . My p h
h g u m wh ch hubl , wh ch p why, wh
ch c bl ; wh ch m hm vw h , b f h
p pl , v y cmpy v y mbly, h h w ll b hm h
wh h hm y.
Bu wh m c h b f f h p, wh c b f y wh
m h lv f h w ? A wh lv g, fm wh ch v b (m)
h v y m f f h p (m c ) v , bu w h g c p
Yu l ff m h m p pl y h w m m f y mg
h m lv , h h y hll hv h m f l g w h f h
h y f h m lv , h h p bl , f h c ,
h h p c l f c h jym f pl u . If h y cul
m h y, h y h m m m h h lv
qu y, m
, ll h v u f h w , w hu y c f v
g . Bu f w cul v f h p f h f h pf , mlum ,
vg wh ch my b v fm h m, f h b ff c wh
ch my m h f h p bl f w , w ccu, by
w flu c , by lf f lf, h y ub ll h u
ch c w mu p f u fm u f ? A h yu my
g qu h p gy c wh ch hv b u m lqu lgug b
y Ep cuu h m lf, h ubj c f f h p. I m g wh h y,
bu wh h c p bly y wh ch hll b c w h h w y m
m .
[pg 163]
F h p h b ugh f h f vg ; yu, h , h h m
y f T u, h , w ll b m u ful yu h yu g Pu
l? Th f ll h c cumc wh ch yu h hb f cll c g; h
p c wh ch f m. Yu hv uff c p c yu
lf, uff c h lw, uff c l m f h p. A ,
yu c b l up w h c mp; bu yu w ll ly v um up
pul y, f p c p h ubj c g v by Ep cuu. A y yu, by
mply g uch lg v u pup f l b l y, v w hu y Pyl
f h p, w ll m bly f p c yu lf by h gw ll f umb
. Bu w h whm, h , m h h j , h u hugh,
p pl y, ll h c h w h ? W h yu, bv ll m ; bu
f h c b , why w h m l bly m f . Hw v , g h
ll h c cumc u bl ; wh cmp c h b b w
h m h u l y f uch lg um f m y? Yu , h , f yu m u
f h p by h ff c wh ch g , h h g m
c ll
; f by h vg h v fm , h yu
h h cl
mc up by h vlu f puc v fm. Yu mu h f lv
m , my lf, my c cumc , f w b l f .
XXVII. Bu w g g pl h m lf- v m ; f,
h b cclu bl h h h m ywh f h v
u f h p f v yh g f pl u , h h g m
wh ch f y g mpc hul b . A y , h I my
pp hv p v y p c w hu ply, I w ll, v w, y f w
w h m f yu gum .
S c , h , h whl um f ph lphy c u l v g hpp ly,
c m , fm f h h g, hv v h m lv h
uy; bu ff p pl m hpp f l f c ff c cum
c ; yu, f c , plc pl u ; , h m m yu,
h h h, m ll uhpp c p : l u c ,
h f plc , wh f h g h hppy l f f yu . Bu yu w ll g
h , I h , h f h lly y uch h g hpp , [pg 164]
ugh b whlly h pw f w m cu ; f, f hppy l
hv v pl .
h h y p
f [pg 166] g p
h , mu
fc h
f
f ;
p
l c wh I wul h ; bu I c fg wh I hul l . Th w
v y bl w . Bu ll h fc h h c f v y b
y ph lph fb m cll c. I m m cmm v y mu
ch h p f yu c , Ml u, v w , cmm wh
mp bl f m . Wh w ll yu y f h cll c f p v l
v pl ? F m pv b m u h yu gm. N Eu p
p ll wh h y, I w ll g v yu L , f I c, bu yu ll
w h G l
Sw h m my f w p.41
[pg 172]
Hw v , l u u h c f p g. A f yu w u
uch m m m gh b cpbl f cl g C u M u, bl g h m
wh b h , g , up h c mh, l v h gu h b
y h cll c f h p ph , I wul l yu, ppv f
ll yu cul y. N, , c h hpp f ph lph b cmpl
c u h , f ll h m bl cv wh ch h h m , l
l h v uu c , b l by h w fg ful . Bu, yu c
, yu h h cll c f pl u wh ch hv b f l m l f
hppy, f uch pl u , ff c h by. F f h y h
pl u , h c c y h ll h pl u f h m
g c w h h by.
Bu f pl u f l by h by, v wh h y p, c g v pl u ,
h I u why A l hul u h c p h mb f
Splu much cul ; wh ch h g f Ay b h h
h w h h m ll h lc v u pl u . F, y A l , hw cul
h h g wh ch v wh l h w l v h cul f l mm lg h
wh l h w cully jy g h m, p bly m h m f h w
? Th pl u , h , f h by l, fl wy h f mm ,
f l v b h f p g f h f cll c g . T
h f , Af cu hpp wh g h cuy h m
C , Rm , yu f ....
A h f h m bl b
F yu hv ph by my lbu .
H j c g h h lbu wh ch p. Bu yu wul b h m ul
p pl u . H c bc h f l g h g wh ch h v h y
f c h by. Yu cl g h by h clu f v yh g l
.
XXXIII. Bu hw c h pp p bly b m wh ch yu ug , m
ly, h ll h pl u p f h m c c pbly w h
h pl u p f h by? I h , h , h g wh ch v l gh
yu, (I w whm I m g,) h h g, O Tquu, wh ch v
l gh yu f w ? I y h g bu g y, hubl , h b
uy f v u , wh ch I hv m b f . I w ll pu [pg 173] ll h h
g f l c qu c . Bu h yh g wh yu w g,
g p m, , wh yu v g g h h y f pl
cu , yh g u , p cu , pl plc ; p
, hu g, v ll f Lucullu, (f f I w y f yu w, y
u wul hv lphl cp hugh, y g h h h c w h
yu by,) h y f ll h h g, I y, wh ch yu c f yu
by, h y pl yu, f h y pl yu ll, f h w ?
Yu mu h b h m b f m , f yu p f g h
h g, wh ch I hv ju m , h by, l yu mu b Ep cu
u' whl h y f pl u , f yu m h h y hv c w h
.
ppch f pl u .
D , w, p c y m gum fm m . L, Tquu, yu lf,
yu w m ; u h qu v ll yu hugh; m yu lf, wh
h yu wul p f p yu l f h jym f p p ul pl u ,
fm ll p , w h h
h qu ll y wh ch yu hv f f l, f
l f h bl g wh ch yu f p f , bu wh ch
, fc, mp bl , h b c f ll f ; , wh l v g w l
l f ll , b g c f y ll wh f
, cu v h f H cul . F u c , v h
c f g, cll lbu wh ch w uv bl by h m m lchly
m , .44 I wul qu yu, cmp l yu w m , f I w
f h yu m gh y h H cul h m lf p fm h
pl , wh c
h h p fm w h h g lbu f h f y f , f h
f pl u .
A wh I h h ,I w, Tquu, wh h I hv h f
h ; lhugh I m gh b bl m h g my lf, y I m ll m
gl f my f b p p h I m.
I upp yu m Sy Ph l mu, c ll c z m l m .
Yu gh, h . Cm , h , I. Bu wul b m f f T
u g v [pg 178] m p h cu f u. I , h m
l g, wul b v y uf , l h ubj c: f yu mg h qu
m g ly; bu h m c u f h fh f h S c. Th
T u , H f I w ll p m blly ll: f I hll hv ll
h gum wh ch I hv ju h y my h; I w ll b g b
f I
yu qu pp by h ph lph whm yu m .
A wh h h b , w
.
Th B Of Th T
m
O Th Ch f G A Ev l.
I. Let us ten proceed, sa d e, s nce we ave d gressed from tese f rst pr nc
ples of nature, w c evert ng w c follows ougt to be n armon w t. But
t s s te f rst d v s on of te subject. A t ng s sa d to be est mable: for
so we ma, I t nk, call tat w c s e ter tself n accordance w t nature,
or else w c s te eff c ent cause of somet ng of suc a caracter tat t
s wort of be ng selected because t as n t some we gt wort apprec at ng,
w c e calls ; nd, on th oth hnd, som thing not stimbl , whih is th ont
y of th p ding. Th fist pinipl s, th fo , b ing lid down, tht tho
s things whih oding to ntu to b hos n fo th i own sk s, n
d thos whih onty to it in lik mnn to b j t d; th fist du
ty (fo tht is how I tnslt th wod ) is, fr a ma t preserve himself i his a
ural cditi; ext t that, t maitai thse thigs which are i accrdace w
ith ature, ad reject what is ppsite t it; ad whe this priciple f select
i ad rejecti has bee discvered, the fllws selecti i accrdace with
duty; ad the that third id, which is perpetual, ad csistet t the ed,
ad crrespdig t ature, i which there first begis t be a prper udersta
dig [pg 187] f what there is which ca be truly called gd. Fr the first at
tracti f ma is t thse thigs which are accrdig t ature. But as s as
he has received that itelligece, r perhaps I shuld say, ti, which they
call , h h , f I my y, h hmy wh ch h g
b , h h m h gh vlu h ll h h g wh ch h l
v f ; by h wl g , by g, h cm uch cclu
h h c h h ch f g f m, wh ch v b p
f w , plc wh h S c cll , nd w g m nt, if
ppov of this tnsltion of th t m; s th fo it is in this tht tht g
ood is pl d to whih ll things [whih don honoubly] to b f d
, nd honou its lf, whih is kon d mong th goods, lthough it is only pod
u d subs qu ntly, still this lon d s v s to b sought fo on ount of its
intinsi pow nd woth; but of thos things whih th pinipl ntul g
oods th is not on whih is to b sought fo its own sk .
But s thos things whih I hv ll d duti s po d fom th fist pinipl s
of ntu , th y must n ssily b f d to th m; so tht it my b fily
sid tht ll duti s f d to this nd, of iving t th pinipl s of
ntu ; not, how v , tht this is th high st of ll goods, b us th is no
suh thing s honoubl tion in th fist tttions of ntu ; fo tht is
wht follows, nd is s subs qu ntly, s I hv sid b fo . But still it is
oding to ntu , nd noug s us to d si its lf muh mo thn ll thos
things whih hv b n p viously m ntion d. But, fist of ll, w must mov
mistk , tht no on my think tht it follows tht th two sup m goods
. Fo s, if it w th pupos of ny on to di t n ow o sp stig
ht t ny obj t, just s w hv sid tht th is n sp il point to b im
d t in goods,th h ought to do ll in his pow to im stight t th t
g t, nd th oth mn ought lso to do his nd vou to hit th mk, nd gin
th nd whih h hs popos d to hims lf: l t this th n whih w ll th hi f
good in lif b , s it w , his mk; nd his nd vou to hit it must b futh
d by ful s l tion, not by m d si .
VII. But s ll duti s po d fom th fist pinipl s of ntu , it follows i
n vitbly tht wisdom its lf must po d [pg 188] fom th sm sou . But s
it oft n hpp ns, tht h who hs b n omm nd d to ny on onsid s him to w
hom h hs b n omm nd d of mo impotn thn him who omm nd d him; so
it is not t ll stng tht in th fist instn w omm nd d to wisdom
by th pinipl s of ntu , but tht subs qu ntly wisdom h s lf b om s d
to us thn th stting pl fom whih w iv t it. And s limbs hv b
n giv n to us in suh wy tht it is plin th y hv b n giv n fo som pup
os of lif ; so tht pp tit of th mind whih in G k is ll d , appeas t have
been
ven t us, nt f any pat cua nd f fe, but athe f sme espe
c a manne f v n
: and s t s system and pefect methd. F as an act
empys
estues, and a dance mt ns, nt pact s n
any andm mvement, but
a e
ua systemat c act n; s fe must be passed accd n
t a ceta n f xed
nd, and nt any pm scuus way, and that ceta n nd we ca a su tabe and
hamn us ne. N d we th n w sdm s m a t the at f nav
at n med
c ne, but athe t that nd f act n wh ch I have spen f, and t danc n
;
I mean, nasmuch as the ut mate p nt, that s t say, the pduct n f the a
t, es n the at tsef, and s nt su
ht f fm fe
n suces. And yet t
hee ae the p nts n wh ch thee s a d ffeence between w sdm and thse a
ts; because n thse ats thse th n
s wh ch ae dne ppey d nevetheess n
t cmp se a the pats f the ats f wh ch they cns st. But the th n
s wh c
h we ca
ht,
hty dne, f yu w aw the expess n, and wh ch th
ey ca , c h m h whl cmpl f v u . F w m h ly
w h h
h .
riciple, that evil ca happe t a wise ma. Frm which agai the same resul
t fllws, that the sle gd is that which is hurable; ad that t live happ
ily is t live hurably, that is, virtuusly.
IX. Nt that I am igrat that the piis f philsphers have bee varius,
f thse I mea wh have placed the chief gd, that which I call the ed, i th
e mid. Ad althugh sme peple have fllwed them very icrrectly, still I pr
efer their thery, t ly t that f the three sects wh have separated virtue
frm the chief gd, while raig either pleasure, r freedm frm pai, r th
e rigial gifts f ature amg gds, but als t the ther three wh have th
ught that virtue wuld be crippled withut sme reifrcemet, ad that accu
t have each added t it e f thse ther particulars which I have just eumer
ated. I, [pg 191] hwever, as I said, prefer t all these the me, whever they
may be, wh have described the chief gd as csistig i the mid ad i virtu
e. But evertheless, thse als are extremely absurd wh have said that t live
with wledge is the highest gd, ad wh have asserted that there is diffe
rece betwee thigs, ad s, that a wise ma will surely be a happy e, ever
at ay mmet f his life preferrig e thig t ather: as sme f the Academ
ics are said t have laid it dw, that the highest gd ad the chief duty f a
wise ma is t resist appearaces, ad firmly t withhld his asset frm them.
Nw peple fte mae very legthy replies t each f these assertis; yet what
is very clear ught t t be lg. But what is mre evidet tha, if there be
selecti made, discardig thse thigs which are ctrary t ature, ad sel
ectig thse which are accrdig t ature, all that prudece which is s much s
ught after ad extlled wuld be de away with? If, the, we discard thse se
timets which I have metied, ad all thers which resemble them, it remais t
hat the chief gd must be t live, exercisig a wledge f thse thigs which
happe by ature, selectig what is accrdig t ature, ad rejectig ay whic
h are ctrary t ature; that is t say, t live i a maer suitable ad crre
spdig t ature.
But i ther arts, whe aythig is said t have bee de accrdig t the rule
s f art, there is smethig t be csidered which is subseuet ad fllws up
such cmpliace; which they call . Bu wh w y y m h h
w ly, h m h g fm h f l hv b m pp
ly; f wh v pc fm w m mu c b p f c ll p
: f h m plc h qul y wh ch w y b . F
b y ' cuy, ju ' p , plu mpl , w
h ch ll f cmm ; l w b f , g v
, b u h m f lu, v f v c fllw h f l g.
Bu, h , h l p c qu c , bu c
fm h f mm ; h c wh ch pc fm v u b c
gh h f mm h h y u , ly wh
h y ccmpl h .
[pg 192]
X. Bu my b w ll g v pl f f h w g,
wh ch, h b f mply h cu . Bu h f f h
ph lph ff g l fm h , y hv ll f c
h m fc. I my lf g
w h D g , wh h f g b h
wh ch u p f c. Bu h wh ch fllw, h wh ch pf bl
(f w my l h ), h c b m , , g u
f h u f h p f c. A h f h g h m ,
f yh g h b cm w h by pc c , by cmb , by m l
u , by h cmp f ; h by h fuh m , wh ch I hv pl
c l, h wl g f g v . F wh , by cmp f h
, h m c fm h h g wh ch cc g , h
v f g. A h g w p g f, w bh f l
b cll g, b cu f y m , fm gwh,
fm cmp g w h h h g, bu b cu f w pp pw . F
h y, lhugh v y w , ll p c v b w by w
p cul f , by cmp w h h h g; h g,
wh ch w w g f, b m f g vlu ; bu h
vlu p mg u . F m , wh ch cll
, is not kon d mong goods, no, on th oth hnd, mong vils, wht v you
dd to it will min in its kind. Th is, th fo , noth kind of stimt
ion pop to vitu , whih is of w ight fom its ht , nd not b us of
its in sing. No, ind d, th p tubtions of th mind, whih mk th l
iv s of th unwis bitt nd mis bl , nd whih th G ks ll , (I migt transl
ate te word itsel by te Latin morbi, but it would not suit all te meanings o
te Greek word; or wo ever calls ity, or even anger, a diseasemorbus)? but t
e Greeks do call suc a eeling . Let us the traslate it perturbati, which is by
its very ame pited ut t be smethig vicius. Nr are these perturbatis,
I say, excited by ay atural frce; ad they are altgether i id fur, but
as t their divisis they are mre umerus. There is melachly, fear, lust, a
d that feelig which the Stics call by the cmm ame which they apply t bt
h mid ad bdy, , and wh ch I pefe tansat n
[p
193] jy (t t a), athe than a
peasuabe eat n f an exut n
m nd. But petubat ns ae nt exc ted by a
ny fce f natue; and a thse fee n
s ae jud
ments and p n ns pceed n
fm
ht-m ndedness; and, theefe, the w se man w aways be fee fm th
em.
XI. But that eveyth n
wh ch s hnuabe s t be su
ht f ts wn sae, s
an p n n cmmn t us w th many the schs f ph sphes. F, except th
e thee sects wh ch excude v tue fm the ch ef
d, th s p n n must be ma
nta ned by a ph sphes, and abve a by us, wh d nt an anyth n
whate
ve amn
ds except what s hnuabe. But the defence f th s p n n s ve
y easy and s mpe ndeed; f wh s thee, wh eve was thee, f such v
ent ava ce, f such unb ded des es as nt nf n tey t pefe that anyth
n
wh ch he w shes t acqu e, even at the expense f any cnce vabe w cednes
s, shud cme nt h s pwe w thut c me, (even thu
h he had a pspect f p
efect mpun ty,) than thu
h c me? and what ut ty, what pesna advanta
e d we hpe f, when we ae anx us t nw whethe thse bd es ae mv n
w
hse mvements ae cnceaed fm us, and w n
t what causes they evve th
u
h the heavens? And wh s thee that ves accd n
t such cwn sh max ms,
wh has s
usy hadened h msef a
a nst the study f natue, as t be
avese t th n
s wthy f be n
undestd, and t be nd ffeent t and d se
X
I. Fr as, says he, e i a ig's palace says that the ig is, as it wer
e, led frward twards his digity (fr that is the real meaig f the wrd , but
m is applied t thse wh are f sme ra whse rder cmes ext t his, s as
t be secd t the igly digity); s i life t, it is t thse thigs whic
h are i the first ra, but thse which are i the secd which are called , l
. A w my l h G by pucum (h w ll b cly l
l l ), w my cll pp pmum mum, w
hv b f , w my cll , prpsitum r prcipuum, ad its ppsite rejectu
the thig is uderstd, we ught t be very ductile as t the wrds which we e
mply.
But sice we say that everythig which is gd hlds the first ra, it fllws
ievitably that this which we call prcipuum r prpsitum, must be either gd r
bad. Ad therefre we defie it as smethig idifferet, atteded with a mder
ate esteem. Fr that which they call , ccu m l ff . N
, w ll p bl h h hul b h g l f m , [pg
ntul things th
wis mn is no
ion nd soi ty, so tht m n might b bl to us b sts fo th i own dvntg
without ny violtion of lw o ight. And sin th ntu of mn is suh tht
h hs, s it w , sot of ight of itiz nship onn ting him with th whol
humn , mn who mintins tht ight is just, nd h who d pts fom it
is unjust.
But s, lthough th t is publily op n, still it my b fily sid tht th
pl whih h individul hs oupi d b longs to him; so in ity, o in t
h wold, whih is lik wis ommon to ll, th is no pinipl of ight whih
hind s h individul fom hving his own pivt pop ty. But sin w s
t
ht mn hs b n bon fo th pupos of d f nding nd p s ving m n, so it is
onsist nt with this ntu tht wis mn should wish to mng nd gult t
h publi; nd, in od to liv in omplin with ntu , to my wif n
d b g t hild n. No do philosoph s think vituous lov inonsist nt with wi
s mn. But oth s sy tht th pinipl s nd lif of th Cynis mo suit
d to wis mn; if, ind d, ny hn should b fl him whih [pg 206] might o
mp l him to t in suh mnn ; whil oth s wholly d ny it.
XXI. But in od tht th soi ty, nd union, nd ff tion b tw n mn nd mn
my b ompl t ly p s v d, th y hv lid it down tht ll b n fits nd inju
i s, whih th y ll , l w cmm; f wh ch h fm v
ju u. N hv h y b c w h cll g h m cmm, bu h y
hv l h qul y. Bu f vg vg , (by
wh ch w I l ,) h h y b cmm, bu
h g wh ch pf wh ch ju
h g v l; h y mu
c ly b qul. Bu vg vg f h wh ch w
hv l y cll h g p f j c ; h y c b qul. Bu
vg b cmm; bu h g ghly, , c
cmm. Bu h y h h f h p b cul v b cu
f h cl f h g wh ch pf bl . Bu lhugh, f h p,
m p pl h h f m' f h m h
w; h , h h h, c h v y m h g g f h
w. Y h l cf h c w h ju c , f wh ch
w m b b, yh g fm h f h pup f ppp
g lf. Bu ph lph f h chl wh ch I m p g f, v
ppv f h f h p ju c b g c c f h
f u ful : f h y y h h m p c pl f u ful my,
m , u m v u h m. I uh, h ju c f h p c
hv y c ll, ul h y b ugh f h w . Th y c
l h ll gh, wh ch h y p c h m pp ll ,
by u ; h c w h h chc f w m,
ly y ju c y , bu v h m y mg . N
gh m uch l gu w h ' f h ll h g
, b cm p v y c f ju c ; h y gu , w h h g
g y uh, h ju c c v b p fm u ful :
h wh v ju qu bl l hubl ; , c pclly, [p
g 207] h wh v hubl mu b l ju qu bl .
A h v u wh ch w hv cu , h y l l c c u
l ph lphy; h y cll bh h c c by h m f v u : , b
cu h , p v u g y fl pp ,
b g v c v by y plu bl pbb l y; bl u m
f wh w w y g bu g v l. F w hu h c h y h
h y my b l wy fm h uh c v ; cc gly, f
h gc v y c v c u, h pw wh ch mv h m
pp ly m v u .
XXII. Th m hu l bu ul ph lphy, w hu
, b cu h m wh w h l v m u bl u , mu
b g by uy g h u v l wl, h lw wh ch gv . N c y
O Th
Ch f G A Ev l.
uh, (wh ch, hw v , I w ll y ff m,) bu ll v w h
uch c ccucy. Th , h , h wh yu y, wh I hv y
u, b c h w lw, ply h p cu h m y wh
ch h h bugh fw h chg , um up f h
hu; h y
u h h I m g g llw jum h cu ? wh ch, hw v , w
ll b cuc by yu b h h wh ch m u y
u. Wh f , I h yu w ll w pply yu lf h , p c lly
h b hl by h , l by yu lf v l m ; h y
u c b l f gum lgug .
I pl , I , uh, v u gu c ly g h S
c, b cu I g
w h h m y g g , bu I m h by hm
; b cu h y y much h I hly u . I cf , h , h
m f u gum bcu ; h w m h m pup , bu b cu
h m bcu y h ubj c h m lv . Why, h , I, wh
h P p c cu h m ubj c, gl w ccu wh ch
w ll u ? D h y cu h m ubj c? h ; hv I f l
pv yu h h S c ff fm h P p c, w
ly, bu h whl f h ubj c, v y f h p ? Bu,
[pg 210] I, f, O C, yu c bl h h, I w ll llw yu cy m
v , by ul, yu chl. I h , h , h I h ug
h h p ; wh f w m h h f , f yu pl ; f
w yu c vc wh gum yu pl . I h much,
I, f I cl m w yu h p c I my lf pl . A yu w ll,
h ; f lhugh h h wy wul hv b m cmm, y ly f
llw v y p h w m h.
II. I h , h , I, O C, h h c pup l f Pl, Sp u ppu
, A l X c , f w h pup l, Pl m Th phu
, h y m l w w h uff c ch lqu c f lgug ;
h Z h , f hv g b pup l f Pl m, f g h m
h p c wh h bl h h chl. A h chl I hu
l l yu b v wh yu h ugh b chg , w wh l
I m ply g v yh g wh ch h b by yu. F I h h I mu
c w h h whl f h y m, g h whl f yu.
A h m h w b w h h v w f b g g lly w ll
p h v u wh ch w ll w cp cuu, I m ju c
mp c , h f h m , ll wh ch mbl h h ,
ff ly f h b h ubj c m wy f hl g; h y
w h w h v y v u m wh mg f c p
; h w h l c uc , , I hul h y,
f wl g ; h w w b f cmp h p w h m , f
c y cmmu w h h hum c , h h qul m c
p;
p cuu h g g u ;h y v ll ph lphy h
w
h h m v w by Z : f h p
h by wh ch h m hugh b fm , I pp h c
f h p, wh ch , w , h fu f h qu . F w
h h ch f g I w ll cu p ly; bu h mm I ly y h
h p c wh ch I h w hll b gh cll g h c v l , wh c
h h G cll , hs b n r of in ignifi n oious mnn r by h
P ri is n A miins [g 211] ho, gr ing in rs, iff r from on
noh r ony in ors.
III. Ho mny books hv h s m n ri n on h r ubi! ho mny on s! Ho
mny r s in r, n, mor hn h, ho mny insn s of goo s king
in orions hv h y b qu h o us! For, in h firs , h y si ih
h gr s gr of oish n fin ss hos v ry hings hih r o b r
gu in sub mnn r, ying on boh finiions n ivisions: s your fri
ns hv so on : bu you hv on i in mor shbby mnn r; hi you s
n
ho briin h ir ngug is. In h s on , ih h s ni ngu
g hv h y orn h r of h subj hih r quir orn n imr ssi
v oqu n ! ho goriousy hv h y iusr i! isussing jusi , n f
oriu , n fri nshi, n h m ho of ssing if , n hiosohy, n h
gov rnm n of h s , n m rn , no ik m n iking ou horns, ik
h Sois, or ying br h bon s, bu ik m n ho kn ho o hn gr
subj s gny, n ss r on s ry. Wh, h r for , r h ir onso
ions? Wh r h ir xhorions? Wh so r h ir rnings n vi ri
n o h mos min n m n? For h ir ri in s king s, ik h nur
of h hings h ms v s, of o-fo hr r. For h v r is m qu s
ion of, onins onrov rsy ih r s o h g nus is f, ihou r f r n
o rsons or im s; or s , ih h s iions, isu s o h f, or
h righ, or h nm . An h r for , h y x ris h ms v s in boh kins;
n h isiin i s hih rou h gr oiousn ss of oqu n
mong h m in boh kins of rgum nion. No Z no, n hos ho imi him,
r ih r unb o o muh in his kin of rgum n, or s r uniing,
or v ns h y i no o i. Ahough C nh s ro r is on h
r of rh ori, n so oo i Chrysius, bu si in suh mnn r, h if
ny on r o ish o b si n, h ough o r nohing s . Th r for you
s ho h y s k. Th y inv n n orsh y bnon o sbish rms.
Bu h gr ms o h y mk ? Th y sy h his univ rs or is our
on; oringy, his xi s hos ho h r suh s m n. You s , no, h
o gr [g 212] busin ss you r un rking; o mk mn ho iv s Cir
ii b i v h his univ rs or is m r y on for hims f o iv in.
Wh i b h n of his? Sh h s fir o i? H i rh r xinguish
i, if h hs r iv i on fir . Th n x hing si is h is of i s
hih you bri fy num r ,king, ior, rih mn, h ony is mn; ors o
ur ou by you orousy n rouny: h y migh b , for you hv rn
h m from h orors. Bu ho vgu n unsubsni r hos s h s bou
h o r of viru ! hih h y mk ou o b so gr h i n, by is f,
s ur h hin ss of mn. Th y rik us ih nrro i bis of qu sions
s ih ins; n hos ho ss n o h m r no hng in h ir mins
, n go y h sm s h y m : for m rs hih r rhs ru , n hi
h riny r imorn, r no hn s h y ough o b , bu in mor m
inu n y mnn r.
I
. Th n x hing is h rini of rguing, n h kno g of nur . For
i xmin h hi f goo r s ny, s I si b for , n y h ho
isussion o h xnion of i. Th r s, h n, in hos o rs nohin
g hih Z no ish o r. For h ho hing, in boh is ivisions, is in
n x n s ; for h hs b n omi by h ni ns in h kin of r
gum n hih is of infu n in isussion? For h y hv boh giv n mny fini
ions, n hv b qu h o us i s for fining; n h imorn iio
n o finiion, I m n h iviing of h subj ino rs, is boh on by
h m, n h y hv so f us ru s o nb us o o so oo; n I my sy
h sm of onrri s; from hih h y m o g n r, n o h forms of g n
r. No, h y mk hos hings hih h y vi n, h b ginning of n rg
um n onu by r son: h n h y foo n or ry rrng m n; n h on
usion s shos h is ru in h s r roosiions. Bu h gr
vri y of rgum ns, hih o onusions oring o r son, o h y gi
v us, n ho issimir r h y o ious qu sions! Wh sh sy of
h ir nouning, s i r , in mny s, h ough n ih r nir y o
rus our s ns s h n unsuor by r son, nor r son h n unsuor by our s
ns s; bu h, h sm im , ough o k h in b n [g 213] h
o ry mrk ? Wh sh I sy mor ? W r no h r s hih h
i iins no iv r n h, originy isov r n sbish by
h m? An hough h y r v ry muh bor by Chrysius, si h y r
muh ss ris by Z no hn by h ni ns. An h r r s v r hings
in hih h i no imrov on h ni ns; n som hih h n v r ouh
. An s h r r o rs by hih r son n orory r brough o om
rf ion, on h of isov ring, h oh r h of rguing,boh h Sois
n P ri is hv hn us on his r, bu h P ri is on h
v giv n us ru s for h form r, hi h Sois hv og h r voi i. F
or h m n of your shoo n v r v n sus h s from hih rgum ns m
igh b rn s ou of mgzin s; bu h P ri is ugh r gur sys m
n m ho.
An h ons qu n is, h i is no n ssry for on no o b ys r
ing sor of i sson on h sm subj , or o b fri o go b yon
on 's no -books: for h ho knos h r v ryhing is , n ho h n r
riv i, v n if nyhing b om y buri , i b b o ig i u, n
i ys hv his is bou him in v ry isussion. An hough m n ho
r no ih gr biii s, in o rin oiousn ss of oqu n
ihou ny fini rini s of orory, si r is sur r gui hn nur
. For i is on hing o our ou ors f r h fshion of o s, n noh r
o isinguish on s rini s n ru s h you sy.
. Simir hings my b si bou h xnion of nur hiosohy, hih
boh h P ri is n Sois y h ms v s o; n h no on o ou
ns ony, s Eiurus hinks, nm y, o g ri of h f rs of h n of r
igion; bu b si s his, h kno g of h v ny hings imrs som gr o
f mo sy o hos ho s h gr mo rion n h mirb or r h r
is ik is mong h gos: i insir s h m so ih mgnnimiy h n h y on
m h rs n orks of h gos; n jusi , oo, h n h y om o kno
ho gr is h o r n isom, n h h i is so, of h sur m r
u r n ms r of h or, hos r son, in orn ih nur , is
by hiosoh rs h ru n sur m . Th r is in h sm suy of nur ,
n insib kin of [g 214] sur riv from h kno g of hings;
h ony sur in hih, h n our n ssry ions r rform , n h
n r fr from busin ss, n iv honourby, n s b om s fr m n. Th
r for , in h ho of his rioinion on subj s of h v ry high s imo
rn , h Sois hv for h mos r foo h P ri is; so fr
v ns s o mi h h r r gos, n o ss r h v ryhing onsis
s of on of four m ns. Bu h n n x ingy iffiu qu sion s roos
, nm y, h h r h r i no s m o b sor of fifh nur from hih r
son n in ig n srng; (in hih qu sion noh r s invov r s in
g h min, s o h ss h b ong o;) Z no si h i s fir ; n
h n h si f mor hingsv ry f , in nov mnn r; bu on rning h mos
imorn oin of , h sok in h sm y, ss ring h h univ rs
or, n is mos imorn rs, r r gu by h ivin in
n nur of h gos. Bu s for h m r n rihn ss of fs, sh f
in h Sois v ry oory off, bu h P ri is v ry rih.
Wh numb rs of fs hv b n inv sig n umu by h m ih r s
o h g nus, n birh, n imbs, n g of kins of nims! n in i
k mnn r ih r s o hos hings hih r rou ou of h rh! Ho
mny us s hv h y v o , n in h num rous s s, hy v ryhing is
on , n h num rous monsrions hv h y i o n ho v ryhing is on
! An from his oiousn ss of h irs mos bunn n un nib rgum ns r
riv for h xnion of h nur of v ryhing. Th r for , s fr s I
un rsn, h r is no n ssiy for ny hng of nm . For i o s no
foo h, hough h my hv iff r from h P ri is in som oins,
h i no ris ou of h m. An I, in , onsi r Eiurus, s fr s his n
ur hiosohy is on rn , s ony noh r D morius: h rs v ry f o
f his orin s; n I shou hink him so v n if h h hng mor : bu in n
um rous insn s, n riny on h mos imorn oins, h oini s
ih him xy. An hough h m n of your shoo o his, h y o no sho su
ffii n griu o h origin isov r rs.
u .
Bu wh h fu h b l by u , c g c f g
w puc ,m g fm h c mpl f m c h g, b c
u h lv f wl g h m , wh ch l h f
f pl g p c pl f cu g h m g ; b cu m
h ly ml wh ch h [pg 217] y h f hm m y; b cu h
l cv u c y w h h m , p v yh g wh
ch h y, h h my h g wh ch hubl b cm g
;h fu b g, I hv , mpl u by u l my
, mp c , m y, ju c , ll v u , w bugh cmp
l p f c .
VIII. Yu h , O C, hv ch f h ph lph f whm I m p g;
, w h I hv g v yu h , I w h w wh h why Z
p fm h bl h y m; wh ch f ll h c w
h h ppv f? D h bj c h cll g ll u p v
f lf? h y g h v y ml w ully f f lf,
w h b f u ju ?, h f ll
v wh u
p c lly qu , h h h h m p c pl
ugh b l w w h p c h f h l f ?, c w c
f m by, h h h h h c ll c ugh b
ch f h w ? w h pl w h h p m c wh ch
bu by h P p c h v u f h m ? h bj c wh
h y bu pu c , h wl g f h g, h u f h hum
c , mp c , m y, mg m y, hubl g
l? Th S c mu cf h ll h h g w
c ll ly pl by
h h , h h y gv Z f g h chl. Th
y mu ll g m h cu .
I upp h y w ll y h h f h c w v y g , h
h , b g u f v g g h uh, cul by m u h m.
F wh c b m p v wh c b m l bl , m up , h
plc g h lh, f m fm ll p , u f h y h
f h , mg h g, f y g h h ff
c ll b w h m h c ? F h ll h h g wh ch
h P p c cll g, w ly h g p f bl , g. A l h
h c h b v y fl h wh h y h h
c ll c f
h by w bl f h w : h y w b cc p , bu
b . A h m m gh b f ll h [pg 218] h c cumc
f l f , wh ch c f h g bu v u l ,h h l f wh ch ch
l h h h g wh ch cc g u m b
h ccu, bu ly m b cc p ; , hugh v u lf m l
f hppy h m c b hpp , ll m h g w g w m
, v wh h y m cmpl ly hppy; h h y lbu p l p ,
, b l y.
IX. Oh, wh pl fc h uch g u, wh c ll
h f g up w chl! G ; f w ll fllw,, , y
u hv m l ly p h p c pl ,h ll flly, ll ju c ,
ll h v c l , h ll
qul; h h wh
hv m g pg , hugh ul ph lphy l g, w v u
, f h y hv v blu p f c , cmpl ly m b
l , h h ff c b w h l f h f h m w
hl f m , Pl, h g f m , f h w hughly w , l v
b , p c m hpp ly, h h m whl f m . Th
, fh, h S c c c mpv m f h l ph lphy; bu
c v f y c h c y, h fum, h -hu .
F wh cul u h m, wh pf b ch f hw p
l f w h g y w m, p g uch m l g h m f h
g u ,
lf.
I , h f , hw h ll h cmm , hv g pc f
m u , u ly b by w m? Bu f w h ch f g f
m h w w qu g , bu ly h f m ml, f h w
h g c p m (f w my m uch upp h, m
ly cv h uh), ll h ch f g f yu wul b lg
h m . F wul w h f g h lh, f f m fm p ; wul l
h p v f lf, h gu h p f h qul ,
wul pp w l v cc g u , wh ch , I h
v , hv h h g wh ch cc g u , h ll f h m
, m f h m, ll h m mp . F wh v f ml
yu m h m u, c y, v hugh h b cp l, w upp
g h m, ll h h mu b h m m h g l h qul w
h ch h by; h h ch f g c p bly b f y
h m bu h wh ch I hv m .
Bu Chy ppu, wh pl g h ff c b w l v g c u , y,
h m c l h b , h h m , m bh. A h h
gu h [pg 221] h ugh b p ch f g f ch c p
f c u . Bu h h plc m uch cl h h bu
h m c ll c f m , h m h h ch f g w h h pp
c l m , bu h h pp b h g l bu m .
XII. Bu c h ch f g m gh ghly b plc v u l , f
h w y ml wh ch c whlly f m ; h, , uch m
h h m h lf h g h w cc g u , h l
h . Bu c v b mg wh f h g h , b
c w h lf. Bu f h y h m h g bcu ,
v bl b cu h y v y mll, w l m h; Ep cuu y
f pl u , h h pl u wh ch v y mll f bcu v
wh lm . Bu h h my vg f by, y wh ch l
lg, g . Th f , h wh ch bcu fllw b cu
f h l l , f hpp h w cf h m ff
c u wh h h y ll ; ju wh h u u, yu
yu lf , f c qu c h l gh f cl ,
p y h ch f Cu. Bu h m wh ch g bcu
plc , my ll b h c , h h m wh ch m
ff c f g c qu c . A f, wh m h l v y g
bly, l mh' l f f qul pl w g v h m,
wul b g, b cu y h m pw puc wh g bl ;
bu f h m , fllw h hpp f l f
c pu .
Bu h g f h by m l h c wh ch I hv ju m
. F h y m f why f hv g p bu h m; h
h p h S c pp m m m b j g, wh h y y h
, f bl cmb w g v l f wh ch b g p
w h v u , w m wul h ch h l f , b cu h
w g v , bu y h h wul b hpp h ccu. Nw,
h m l b up by cul h h by u cu ? F w
h wul b v ly cul , f h w u wh h h h h
bl [pg 222] ? Bu f y l v p fm y ff c f
h l mb, fm h p f y , h w ll c v g g u . A
f h w m f yu pu h c f u by y, h w ll
ply h m cu c f h h l h bl ; bu, g up
u ff cul c , g h h w ll hv f gh w h cp
l my, m ly, p , h w ll umm up ll h p c pl f f u p
c , by wh c h w ll pc fc h ff cul mp
? F g by ll, h h whl uy ff c f w m
b ccup bu [pg 224] h cul v f m, m (h yu my h
h I m gu g g bu h S c) b g fw p wh ch
h y plc h ch f g mg h g f wh ch whlly u f u w
pw , ju f h y w p g f f h bu b ; h , h
cy, f m h by ll, ly clu
v yh g fm h
c c p h m , ( h , , wh l h m lf, h
ph lphy, m u ll g bl f vcuum, bu m h g wh ch
m p cul p c f by,) h v h c w h v
u l , bu qu f m fm p . S h bh h cl h m
h g, f h y gl c h l f f m, c ly f h
gh; f h y ( H llu ) ly h wl g f h m
lf, p v ll c . F bu c ppl y m wh ch ll
h m up wh p v my h g, l c m p cul
h . Bu h p f c full y m wh ch h p wh, wh l
qu g bu h ch f g f m, p v h qu y p h
f h m by, l v up c . Bu yu chl, O C, b c
u v u hl, w ll m , h h gh m c ll plc m,
b cu w h h wh w m , p f c m bl m ,
ly zzl h y f u m w h h pl u f v u . F v
y l v g c u h m p c pl m c ll h g, , f
fm p g h l
c , h g; bu h mu b f
h. Th f , yu m m py uff c wh h g
l ph pg f u . F puu h m cu m
h c, (wh ch, wh h vc fm h bl h
, l v c h ubbl h g,) l v h m
h cuc h m f . F lwy g m h g
l, w hu v b g wh h p v uly g v . Th f , h
h ; wh h p f c h , ll
b h .
A f h culu f h v , h bj c f wh ch cu h v , w h l
l p, b h b p bl c , (hw v h wh w u
b , f [pg 225] my, yu f yu lv , upp yh
g f h pup f llu ,) f, h , h culu f h v b
h v lf, wul, I p um ,
v yh g l wh ch cc h c
ul v f h v , b h b b f . Bu wul p f lf
v y p p f h v , wul f l u h h g h v
w b h lf. I l m , wh h b u
, p c , bu l p c lf. Bu wh l
, h plc p f uch p m pw , h ll h f
p c pl f u pu u gu h p. Th f
b h c f h h g v wh ch , h uy g
ul h l f : h w c uff c ly mv l h c
cy. F h y h h ul pp , wh ch h y cll , and as duty, and
even v tue hesef, ae a ptects f thse th n
s wh ch ae accd n
t
natue. But when they w sh t a ve at the ch ef
d, they veeap eveyth n
d, we sha nt be vey fa emved fm the t v a t es f He us. F we
sha have t adpt tw d ffeent pans f cnduct n fe: f he maes ut th
at thee ae tw ch ef
ds uncnnected w th each the; but f they wee ea
ds, they u
ht t be un ted; but at pesent they ae sepaated, s that they
neve can be un ted. But nth n
can be me pevese than th s. Theefe, the
fact s exacty cntay t yu asset n: f v tue cannt pss by be estab
shed f my, uness t ma nta ns thse th n
s wh ch ae the p nc pes f natu
e as hav n
an nfuence n the bject. F we have been n
[p
226] f a
v tue wh ch shud peseve natue, nt f ne wh ch shud abandn t. But th
at f yus, as yu epesent t, peseves ny ne pat, and abandns the est
.
And, ndeed, f the custm f man cud spea, th s wud be ts an
ua
e. That
ts f st be
nn n
s wee, as t wee, be
nn n
s f des e that t m
ht pese
ve tsef n that natue n wh ch t had been bn. F t had nt yet been suff
c enty expa ned what natue des ed abve a th n
s. Let t theefe be exp
a ned. What ese then w be undestd but that n pat f natue s t be ne
th n
except what s hnuabe s ncuded n the accunt, the same statement w
be made by thse whm I have just named. But t appeaed t me t be fa e,
advanc n
fm ne cmmn be
nn n
, t see whee Zen, wh e d sput n
w th P
em, fm whm he had eant what the p nc pes f natue wee, f st t h s
stand, and what the
na cause f the cntvesy was; and nt t stand n
the s de, wh d d nt even aw that the wn ch ef
d was de ved fm na
tue, and t empy the same a
uments wh ch they d d, and t ma nta n the same
sent ments.
XVII. But I am vey fa fm appv n
th s cnduct f yus, that when yu have
pved, as yu ma
ne, that that [p
228] ane s
d wh ch s hnuabe, t
hen say a
a n that t s necessay that be
nn n
s shud be put fwad wh ch a
e su tabe and adapted t natue; by a seect n fm wh ch v tue m
ht be ca
ed nt ex stence. F v tue u
ht nt t have been stated t cns st n seec
t n, s that that vey th n
wh ch was tsef the ch ef
d, was t acqu e s
meth n
bes des tsef; f a th n
s wh ch ae t be taen, chsen, des
ed, u
ht t ex st n the ch ef
d, s that he wh has atta ned that may want
nth n
me. D yu nt see hw ev dent t s t thse men whse ch ef
d c
ns sts n peasue, what they u
ht t d and what they u
ht nt? s that n n
e f them dubts what a the dut es u
ht t e
ad, what they u
ht t pusu
e, av d. Let th s, then, be the ch ef
d wh ch s nw defended by me; t w
be ev dent n a mment what ae the necessay dut es and act ns. But yu, w
h set befe yuseves anthe end except what s
ht and hnuabe, w n
t be abe t f nd ut whee yu p nc pe f duty and act n s t
nate.
Theefe yu ae a f yu see n
f th s, and s ae thse wh say that the
y pusue whateve cmes nt the m nd and ccus t them; and yu etun t na
tue. But natue w fa y epy t yu, that t s nt tue that the ch ef ha
pp ness f fe s t be su
ht n anthe quate, but the p nc pes f act n
n hesef: f that thee s ne system ny, n wh ch bth the p nc pes f
act n and the ch ef
d t s cnta ned; and that, as the p n n f A st
s expded, when he says that ne th n
des nt d ffe fm anthe, and that t
hee s nth n
except v tue and v ce n wh ch thee was any d ffeence whateve
; s, t, Zen was n the wn
, wh aff med that thee was n nfuence n a
nyth n
, except v tue v ce, f the vey east pwe t ass st n the atta nm
ent f the ch ef
d: and as that had n nfuence n ma n
fe happy, but n
y n ceat n
a des e f th n
s, he sa d that thee was sme pwe f attact
n n them: just as f th s des e had n efeence t the acqu s t n f the c
h ef
d. But what can be ess cns stent than what they say, namey, that when
they have bta ned the nwed
e f the ch ef
d they then etun t natue,
n de t see n t the p nc pe f act n, that s t say, f duty? F t
s nt the p nc pe f act n duty wh ch mpes them t des e thse th n
s
wh ch ae [p
229] accd n
t natue; but des e and act n ae bth set n m
t n by thse th n
s.
XVIII. Nw I cme t thse b ef statements f yus wh ch yu ca cncus ns;
and f st f a t thatthan wh ch, ceta ny, nth n
can be me b efthat "eve
yth n
d s pa sewthy; but eveyth n
pa sewthy s hnuabe; theef
e eveyth n
d s hnuabe." Oh, what a eaden da
e!f wh w
ant y
u yu f st pem ses? And f t shud be
anted t yu, then yu have n need
f the secnd: f f eveyth n
d s pa sewthy, s s eveyth n
hnua
be; wh, then, w
ant yu th s, except Pyh, A st, and men e them?wh
m yu d nt appve f. A stte, Xencates, and a that sch, w nt
ant t; nasmuch as they ca heath, sten
th, ches,
y, and many the th
n
s
d, but nt pa sewthy; and they theefe d nt th n that the ch ef
h j n t hnuabeness smeth n
ese wh ch s nt f the same
enus?D yu, t
hen, th n t ppe, Cat, afte yu have assumed pem ses wh ch n ne w
ant t yu, t de ve whateve cncus n yu pease fm them? Tae th s s te
s, than wh ch yu th n nth n
can be me fauty: That wh ch s
d s des ab
e; that wh ch s des abe u
ht t be su
ht f; that wh ch u
ht t be su
h
t f s pa sewthy, and s n thu
h a the steps. But I w stp hee, f
n the same manne n ne w
ant t yu that whateve u
ht t be su
ht s
theefe pa sewthy; and that the a
ument f the s s fa fm a e
t m
ate cncus n, but a mst stup d asset n, that a happy fe s ne wthy f b
e n
basted f. F t can neve happen that a pesn may easnaby bast, w th
ut smeth n
hnuabe n the c cumstances. Pem w
ant th s t Zen; a
nd s w h s maste, and the whe f that sch, and a the est wh, pefe
n
v tue by fa t eveyth n
ese, st add smeth n
bes des t t n the
def n t n f the ch ef
d. F, [p
230] f v tue be a th n
wthy f be
n
basted f, as t s, and f t s s fa supe t a the th n
s that
t can scacey be expessed hw much bette t s; then a man may, pss by, be
happy f endwed w th v tue ane, and dest tute f eveyth n
ese; and yet h
e w neve
ant t yu that nth n
whateve s t be cassed amn
ds, ex
cept v tue.
But thse men whse ch ef
d has n v tue n t, w pehaps nt
ant t y
u that a happy fe has anyth n
n t f wh ch a man can
hty bast, athu
nt the ch ef
d,that u ves, and des
ns, and w shes shud be cected,
and nt u expess ns. F wh, when he has head thse b ef and acute a
ume
nts f yus wh ch, as yu say,
ve yu s much peasue, can eve have h s p
n n chan
ed by them? F when men f x the attent n n them, and w sh t hea
why pa n s nt an ev , they te h m that t be n pa n s a b tte, anny n
, d us, unnatua cnd t n, and ne d ff cut t be bne; but, because thee
s n pa n n faud, d shnesty, ma ce, faut, baseness, theefe
t s nt an ev . Nw, the man wh heas th s sa d, even f he des nt cae t
au
h, w st depat w thut be n
a b t me cua
eus as t bea n
pa
n than he was when he came. But yu aff m that n ne can be cua
eus wh th
ns pa n an ev . Why shud he be me cua
eus f he th ns twhat yu yuse
f adm t t t beb tte and scacey enduabe? F t m d ty s
eneated by th n
s, and nt by wds. And yu say, that f ne ette s mved, the whe system
f the sch w be undem ned. D I seem, then, t yu t be mv n
a ette
, athe whe pa
es? F athu
h the de f th n
s, wh ch s what yu s
espec ay ext, may be peseved amn
them, and athu
h eveyth n
may be we
j ned and cnnected t
ethe, (f that s what yu sa d,) st we u
ht n
t t fw them t fa, f a
uments, hav n
set ut fm fase p nc pes, a
e cns stent w th themseves, and d nt wande fm the end they ppse t the
mseves.
[p
231]
Accd n
y, n h s f st estab shment f h s system, yu maste, Zen, depat
ed fm natue; and as he had paced the ch ef
d n that supe ty f d sp
s t n wh ch we ca v tue, and had aff med that thee was nth n
whateve
d wh ch was nt hnuabe, and that v tue cud have n ea ex stence f n
the th n
s thee wee th n
s f wh ch ne was bette wse than anthe; ha
v n
a d dwn these pem ses, he natuay ma nta ned the cncus ns. Yu say
tuy; f I cannt deny t. But the cncus ns wh ch fw fm h s pem ses
ae s fase that the pem ses fm wh ch they ae deduced cannt be tue. F t
he d aect c ans, yu nw, teach us that f the cncus ns wh ch fw fm a
ny pem ses ae fase, the pem ses fm wh ch they fw cannt be tue. And s
that cncus n s nt ny tue, but s ev dent that even the d aect c ans d
nt th n t necessay that any easns shud be
ven f tIf that s the cas
e, th s s; but th s s nt; theefe that s nt. And s, by deny n
yu cnse
quence, yu pem se s cntad cted. What fws, then?A wh ae nt w se ae
equay m seabe; a w se men ae pefecty happy: a act ns dne
hty a
e equa t ne anthe; a ffences ae equa. But, thu
h a these pps t n
s at f st appea t be adm aby a d dwn, afte a tte cns deat n they a
e nt s much appved f. F evey man's wn senses, and the natue f th n
s
, and tuth tsef, c ed ut, afte a fash n, that they cud neve be nduced
t be eve that thee was n d ffeence between thse th n
s wh ch Zen assete
d t be equa.
XX. Aftewads that tte Phn c an f yus (f yu nw that the pepe f C t
um, yu c ents, came fm Phn c a), a shewd man, as he was nt succeed n
n
h s case, s nce natue hesef cntad cted h m, be
an t w thdaw h s wds; an
d f st f a he
anted n favu f thse th n
s wh ch we cns de
d, that
they m
ht be cns deed f t, and usefu, and adapted t natue; and he be
an t
cnfess that t was me advanta
eus f a w sethat s t say f a pefecty
happyman, t have thse th n
s wh ch he des nt ventue ndeed t ca
ds, bu
t yet aws t be we adapted t natue. And he den es that Pat, f he wee
nt a w se man, wud be n the same c cumstances as the tyant D nys us; f
that t d e was bette f the ne, [p
232] because he despa ed f atta n n
w
sdm, but t ve was bette f the the, because f h s hpe f d n
s. An
d he assets that f ffences sme ae teabe, and sme by n means s, becau
se many men passed by sme ffences, and thee ae thes wh ch vey few pepe
pass by, n accunt f the numbe f dut es v ated. A
a n, he sa d that sme m
en ae s f sh as t be uttey unabe eve t a ve at w sdm; but that the
e ae thes wh, f they had taen pa ns, m
ht have atta ned t t. Nw, n t
h s he expessed h msef d ffeenty fm any ne ese, but he thu
ht just the
same as a the est. N d d he th n thse th n
s desev n
f be n
vaued e
ss wh ch he h msef den ed t be
ds, than they d d wh cns deed them as
ds. What, then, d d he w sh t effect by hav n
ateed these names? At east he
wud have taen smeth n
fm the we
ht, and wud have vaued them at at
he ess than the Pe patet cs, n de t appea t th n n sme espects d f
feenty fm them, and nt meey t spea s.
What me need I say? What d yu say abut the happy fe t wh ch eveyth n
s efeed? Yu aff m that t s nt that fe wh ch s f ed w th eveyth n
wh ch natue equ es; and yu pace t ent ey n v tue ane. And as evey c
ntvesy s usuay e the abut a fact a name, bth nds f d spute a se
f e the the fact s nt undestd f a m stae s made as t the name; an
d f ne the f these s the case, we must tae cae t use the mst d nay a
n
ua
e pss be, and wds as su tabe as can be,that s, such as mae the subjec
t pa n. Is t, then, dubtfu that f the fme ph sphes have nt eed at
a as t the fact tsef, they ceta ny expess themseves me cnven enty?
Let us, then, exam ne the p n ns, and then etun t the quest n f names.
XXI. They say that the des e f the m nd s exc ted when anyth n
appeas t t
t be accd n
t natue; and that a th n
s wh ch ae accd n
t natue a
e wthy f sme esteem; and that they deseve t be esteemed n ppt n t t
he we
ht that thee s n each f them: and that f thse th n
s wh ch ae acc
d n
t natue, sme have n themseves nth n
f that appet te f wh ch we ha
ve aeady fequenty spen, be n
ne the caed hnuabe n pa sewthy;
and sme, a
a n, ae accmpan ed by peasue n the [p
233] case f evey an ma
, and n the case f man as w th easn. And thse f them wh ch ae su tabe
ae hnuabe, beaut fu, and pa sewthy; but the thes, ment ned befe,
ae natua, and, when cmb ned w th thse wh ch ae hnuabe, mae up and cm
pete a pefecty happy fe. But they say, t, that f a these advanta
est w
h ch thse pepe d nt att bute me mptance wh say that they ae
ds,
than Zen des, wh den es tby fa the mst exceent s that wh ch s hnuab
fe , f ey e me e y meeded d me e
em). Ad
, e e, , e, d , I d ev
,
I ve je y
em ( f y )
e ejee
d. Ad, eefe, I d y I ee f em f , I e
em; I f em, I e em. Ad , , I d y
I fee fm e e; I, ee, ee f fm em. W
y A e d e e f e d e f P? Wy, ey e
vey
d d
e; d eve y
e ey ev .
D y ee, e, y me Ze
ee A d, d f
fe fm m f; e
ee A e d e e
e f, d ffe fm em y d? Wy, e, e e [
239] e
eed f, d e efe e
e d y me
? Le m e me e e I e me eed de e mey, f I
e y m
efeed, f I m
d; d I
ve me f de ede f I e, d d ff
e, d y e, f I e ev . M P , my
me, vey y m, d ed d e e S f e
e : f e ed y? Y dey e e
d
, em me
e efeed. W
d d y d y ? d y d
m v e? B f e m d d, e, e f e, y exe
, e efeed,
e
d. T
d e me. I d
e y , me d ff exe . F I d
e d
d de ved fm; e d efeed I e me
efeed e
. T e me e m. Teefe,
e ed , me eee ed e y Ze,
ed em m
efeed, y A e, dm ed ey
ee
d. S e d d y ey ee
e
d, e
e e de ed d ed m f
d
e, d eve e e
ey
fe. Ad
ee, e
ed
y, e exe d ee eed y Ze,
e de ed e
d, d e
e efeed e me
f ev ; y
e f ee ved fm m me jyf e ey
d d fm ; d e e me
my e.
XXVII. P , e m exee m, d, y e ,
e f ed f y
ed
e me. Ad e me ed f , fe e
ve j d fe dd d. F d e
me ey
y e .
F qully hpp ll h ly b u f u , bu h m ll
b qully u f u . Th f , h cmp h lp yu ll. F
wul fllw f w w y h v y v c qully v c ,
h h f
v y c f v c w qul. H h m l wh ch
m l ; f , y h , p l blu qully f h w c h p l
w h w, f h w c l w h gl; , , h qully wh b
h p , w h h m wh b lv ujuly. Th g h
h c w h h f h p l wh cg h h p c : h
f h m ff c w h p c h g w ll ll, wh
h h f gh w gl. Bu c ugh b u wh h
ff c b w p lv ; h f m ff c w
h p c v g , bu g l w h p c uy, wh h c
p f h g my b wh ch ff c by h blu . A f, v g ,
h p h b w c hugh c l , h ff c h b cm m
u f gl l, h f ly w. F ll w up h
c f wh cll cmm pu c ; wh ch ll m wh hv h mg m
f y [pg 241] bu u h m bu p . A v
h c ff c qul.
XXVIII. Hw v , h y p , l h g. S c , y h y, v y ff c
f mb c l y c cy, c h v c
qully g
qul: f w
ll fl, fllw c ly h ff c
m h v c
qully g ll fl, h Luc u Tubulu w
m f h m mb c l y c cy Publ u Scvl, wh m h
w c m ; f h w ff c ll b w h h g h
m lv wh ch h ubj c f h ff c ; h, pp h y
m l mp, h ff c cmm p c f h m .
Th f , f I my w b g h cu , yu S c m m
b m p c lly p h chg , h h y fcy h y c upp w
pp pp . F wh c f h m p y
h wh hubl h ly g, l h h f h g
p f hum l f pc fm u ? Bu wh h y w h m h
gum wh ch u bl f h fm pp , h y g
w h A ;
wh h y v h, h y l y uphl g h m c h P
p c; h y cl g w w h g c y; h y c b
hv h m fm h m f h , h y b cm m f c , ugh,
hh bh h lgug m . Bu P u, w h g v h
m p y, wul ppv f h h b f h
m , h cp u wy f gu g: p c h w m
g l , h h m ll g bl . A h w lwy qu g Pl,
A l , X c , Th phu, D cchu, h w w g
hw. A , I f l v y u h wul yu g l f g f
yu w uy h uh w h c l g c .
Bu c g g w v g, I mu u my v ll, w w ll
p h cu h p , bu w w ll f u h cc
. I w w ll, h , f wh c w b ? A I hll
qu f yu g v m h g wh l I fu wh yu hv ; bu cll
c h yu ppv f ll u p , [pg 242] chg g u ly w h u g w
c cly; bu h w ppv f gl f yu . Yu
hw g m I p, I; hw v , w hll . A wh
w h hu p w p .
F fh B Of Th T
O Th
Ch f G A Ev l.
h wy, m h m whm yu w h h yu h w. Alhugh, I pl
, u f P h , yu , wh yu cmm , ll yu h
pl g m . Th h , m f ly m , w h w
,L ll f u, h , c bu
v y c h yuh, p c lly ug
g h m v m f h u ph lphy, h f h f m
g yu whm h lv , l f b g bl wh h u w
h m
l gc . Bu yu, O Luc u, h , qu b
h by u,
yu cl h wy f yu w cc? Yu pp , , m b
v y uu yu c A chu, wh pup l yu . Th pl
h , m ly,, I ugh h y, m ly,I m ; bu yu ju
w h Chm' m m ? I m c h c , bu A
chu g m bc g ; h y
l wh l cu wul b
p bl .
III. P pl Alhugh, wh l u f h (m g m ) p , h m
w ll p hp b qu y; y I w ll vu cll yu bc f
m h N w [pg 245] Ac my h c , wh ch ( yu u h
A chu y) h m l c wh cll Ac m c,Sp u pp
u, X c , Pl m, C, h ; bu h l P p c l, h
ch f f whm w A l , whm, Pl, I h I my f ly cll h
p c f ph lph . Tu yu lf, h f , I yu, h m ;
f fm h w g y m ll l b l l g, ll h y, ll l g
c f lgug , my b v ; l, g h v y f f w
h ch h y w m , h c cm pp ly m f y bu f
mpc c w hu b g l bly v h w g. I w
g h m h m hv u u , g l, m ; ,
c l mp m , fm h Ac my, fm gul mg
z f ll h , h mh m c , p , mu c , y , phy c
, hv pc .
I pl Yu w w ll, O P , h my p h m : bu ll h m
f by yu w v y bl ; f my l C c u h wh
w h c f h Ol Ac my wh ch yu hv b p g f, f
h P p c, bu h ch f g; w h h yu c v y ly
pl u, b cu yu S h N pl yu hu f
my y , b cu , , w w h yu hv b my mh A
h , v g g h v y h g, pup l f A chu. A h , w
h lugh, Cm , cm ,f yu hv v y cl v ly w m b g h cu
,l u pl h yug m f w c; f h l u g v u h
ppu y: bu, v f g h l m , I wul v hv b l v h
I hul b pu g h Ac my, l ph lph . Hw v , I hp I h
ll y h f yu wh l cmply g w h h qu . Ay m , I,
wh yu? Qu u Pmp u l h h y h m w
h; h b g. A I b g f yu, Buu, c wh h wh h pp
yu uff c ly mbc h c f A chu, wh ch I w yu
, wh w c h l cu f h bh A u, ppv
f h ghly. Thu h p :
IV. Wh g l gc h h P p c y m I hv
pl l
l m g, b fly I cul. Bu [pg 246] h fm f h y m,
h c w h m f h h chl, h fl: v b g h
f u ; h c, h f gu g; h h , h f l v g. Nu h b
v g by h m hughly h h p f h v , h,
( p l p ), wh ch h y hv p v . M v , f hv
g f h g f h g, f h u v l wl, pv
my p ly by pbbl gum , bu v by h cubl m
f mh m c , h y bugh fm h ubj c wh ch h y h v g
bu m l g h wl g f c h g
. A l v g h b h, wy f l v g, f gu f v y m
l; Th phu m h cu , p c pl , u f pl,
[pg 247]
V. Bu p c g h ch f g, b cu h w f b,
h p pl , wh ch h y u cll , e e e me ed
ey ef e d mme e,ey e y y e me
; d ye e me ee v ey e
e f
e me m I ve med, ee y d
eeme eee em. B,
y fe e je f e, d e y
y
e d e
d, ee eve e e e e d ffeee
d e
, ee e y e e f e
e m, ee e dem ed e fm m y dve y. Ad
e ee je f e f Te, Hy L fe;
e de ed fe: d f ey e,
e dm me fe y. N, eem me e ede ( f I
my y ) d de e d e, me e e d me f v
e . Weefe e e d A e, d N
m,e dm y e M e d, deed, e A e'
; I d ee y e my ve ee e fe; , m
e, e y Te,
e e e me f m
e d e
v e e d d.
Le , e, e e ee
de; f e e e e me,
deed, my , e e f e : ey de
ey f ; d, e d
ee fm em e ef
d, e dy e ed e ed Pe e . B my f ed A e
em me e e f e e e
ee e; d e
ey ded e d e f A e d Pem.
VI. My y
f ed L , eefe, dey e e e efy
e ed e ef
d; f e e eed
y, evey
eed. F e me, f y
ed ve,
f e e
f y
, e ve ee ded
ee
e me e me f e m e e;
f e
f e ef
d, e m ee y e
f e e e f fe; d fm
e
e e ee
ey e ee emeve. B e e
ed ed
e f e ef ed,e e e ef
d d e
ef ev ,e e f fe, d e e
f e d e f
fe, fd .
Tee , eefe, je evey
my e efeed; fm
yem f v
y, evey e de e, my e d veed
d ded. B e ee
e d v f
, e d ee emy e d v f Cede, f ed A
efe, d y d. He eefe y my d ffee
f e e je f e ef
d ee ee, my
ee d e. Ad
y, e eed ee eeded f
m ef; f, , meeded y y exe
e . Tee eed f
me y dd
e
; f ev de ve ef, e
ef e
, d e je ed e ed y e
e. S e, eefe, dee e f v
, j med e f e
, [
249] ee
f v
, f v dy
m ve ee e ed y, d m eed fm, me
ee. B
eed m
m ee, je dee ve
, d e ve ,
e f ed d ed e,
d e f e y ef v e d de e f
e m d e Gee . But as t what t s wh ch causes th s exc tement, a
nd wh ch s s
eaty des ed by natue fm ts f st ex stence, t s nt a
eed; and, ndeed, thee s a
eat d ssens n n the subject amn
ph sphes
wheneve the ch ef
d s the subject f nvest
at n: f the suce f th s
whe quest n wh ch s a
tated as t the ch ef
d and ev , when men nqu e
what s the exteme and h
hest p nt f e the, must be taced bac, and n th
at w be fund the p m t ve nducements f natue; and when t s fund, then
the whe d scuss n abut the ch ef
d and ev pceeds fm t as fm a s
p n
.
VII. Sme pepe cns de the f st des e t be a des e f peasue, and the f
st th n
wh ch men see t wad ff t be pa n: thes th n that the f st th
n
w shed f s feedm fm pa n, and the f st th n
shunned, pa n; and fm
these men thes pceed, wh ca the f st
ds natua nes; amn
wh ch th
ey ecn the safety and nte
ty f a ne's pats,
d heath, the senses u
n mpa ed, feedm fm pa n, sten
th, beauty, and the th n
s f the same s
t, the ma
es f wh ch ae the f st th n
s n the m nd, e the spas and see
ds f the v tues. And f these thee, as thee s sme ne th n
by wh ch natu
e s
nay mved t fee des e, t epe smeth n
, and as t s mpss
be that thee shud be anyth n
except these thee th n
s, t fws unav d
aby that evey duty, whethe f av d n
f pusu n
anyth n
, s efeed t
sme ne f these th n
s; s that that pudence, wh ch we have caed the at
f fe, s aways cnvesant abut sme ne f these thee th n
s fm wh ch t
de ves the be
nn n
f the whe fe: and fm that wh ch t has pnunced
t be the
na cause by wh ch natue s exc ted, the p nc pe f what s
h st good nd vil, it ought to stt fom tht point whih w ll suitbl nd
dpt d to ntu , nd whih is sought of its lf fo its lf. Now this is wholly
put out of th qu stion by thos who d ny tht in thos things in whih th i
s nothing ith honoubl o dishonoubl , th is ny son why on thing
should b p f d to noth , nd who think tht th is tully no diff n
wht v b tw n thos things. And H illus, if h thought tht nothing ws g
ood x pt knowl dg , put n nd to ll son fo tking ouns l, nd to [pg 25
2] ll inquiy bout duty. Thus, ft w hv got id of th opinions of th
st, s th n b no oth , this dotin of th ni nts must in vitbly p v
il.
IX. Th fo , ft th fshion of th ni nts, whih th Stois lso dopt, l
t us mk this b ginning:Ev y niml lov s its lf, nd s soon s it is bon l
bous to p s v its lf, b us this is th fist d si giv n to it by ntu
, to gult its whol lif , to p s v its lf, nd to b so dispos d s it b
st my in odn with ntu . At th b ginning it hs suh onfus d nd un
tin kind of ogniztion tht it n only just tk of its lf, wht v
it is; but it do s not und stnd ith wht it is, o wht its pow s , o
wht its ntu is. But wh n it hs dvn d littl , nd b gins to p iv h
ow f nything touh s it, o hs f n to it, th n it b gins gdully to
impov , nd to omp h nd its lf, nd to und stnd fo wht us it hs tht
pp tit of th mind whih I hv spok n of; nd b gins lso to d si thos thi
ngs whih it f ls to b suit d to its ntu , nd to k p off th onty. Th
fo , in th s of v y niml, wht it wish s is pl d in tht thing whi
h is dpt d to its ntu . And so th hi f good is to liv oding to ntu
, with th b st disposition nd th most suitbl to ntu tht n b ng nd
d.
But sin
v y niml hs his own p uli ntu , it is plin tht th obj t
of h must b to hv his ntu stisfi d. Fo th is no hindn to th
b ing som things in ommon to ll oth nimls, nd som ommon both to m n
nd b sts, sin th ntu of ll is ommon. But tht high st nd hi f good n
d vil whih w in s h of, is distibut d nd divid d mong th diff nt
kinds of nimls, h hving its own p uli good nd vil, dpt d to tht
nd whih th ntu of h lss of niml qui s. Wh fo , wh n w sy th
t th hi f good to ll nimls is to liv oding to ntu , this must b und
stood s if w sid tht th y hd ll th sm hi f good. But s it my tuly
b sid to b ommon to ll ts to b onv snt bout som si n , nd tht
th is s pt si n b longing to h t, so w my sy tht it is omm
on to ll nimls to liv oding to ntu , but tht th diff nt ntu
s; so tht th hos hs by ntu on hi f good, th ox noth , mn noth
; nd y t in ll th is on ommon nd; nd [pg 253] tht is th s too, not
only in nimls, but lso in ll thos things whih ntu nouish s, us s to
gow, nd pot ts; in whih w s tht thos things whih podu d out of
th th, som how o oth by th i own n gy t mny things fo th ms lv
s whih hv influ n on th i lif nd gowth, nd so h in th i own kind
th y iv t th hi f good. So tht w my now mb ll suh in on omp
h nsiv stt m nt; nd I n d not h sitt to sy, tht v y ntu is its own
p s v ; nd hs fo its obj t, s its nd nd hi f good, to pot t its lf
in th b st possibl ondition tht its kind dmits of; so tht it follows in vi
tbly tht ll things whih flouish by ntu hv simil but still not th
sm nd. And fom this it should b und stood, tht th hi f nd high st good
to mn is to liv oding to ntu whih w my int p t thus,to liv od
ing to tht ntu of mn whih is md p f t on ll sid s, nd is in n d o
f nothing. Th s things th n w must xplin; nd if ou xplntion is th m
inut , you will xus it; fo w bound to onsid th youth of ou h ,
nd th ft tht h is now p hps list ning to suh disous fo th fist
tim . C tinly, sid I; lthough wht you hv sid hith to might b v y po
p ly dd ss d to h s of ny g .
n to suh d g
tht th y d s v dly blm d fo it, still this my show u
s tht suh f lings would not b so x ssiv in som p opl , if mod t d g
of th m w not implnt d in mnkind by ntu .
No, ind d, do I m n tht f of d th whih is shown by thos m n who, b u
s th y think tht th y b ing d piv d of th goods of lif , o b us th y
f som t ibl v nts ft d th, o who, b us th y fid of dying
in pin, th fo shun d th; fo in th s of hild n, who n hv no su
h id s o pp h nsions, th y oft n show f if, wh n plying with th m, w th
t n to thow th m down fom ny pl ; nd v n b sts, s Puvius sys,
Who hv no unning, o poph ti ft
To wd off dng it om ,
shudd wh n th f of d th om s b fo th m. And, ind d, who nt tins
diff nt opinion of th wis mn hims lf? who, v n wh n h hs d id d tht h
must di , still is ff t d by th d ptu fom his fmily, nd by th ft t
ht h must l v th light of dy. And bov ll is th pow of ntu visibl
in th humn , sin mny ndu b ggy to p s v lif , nd m n won out
with old g totu d with th id of th ppoh of d th, nd ndu su
h things s w s Philot t s in th ply suff , who, whil h ws k pt in to
tu by intol bl pins, n v th l ss p s v d his lif by th gm whih h
ould kill with his ows.
H , though slow, o' took th swift,
H stood nd sl w th flying
[pg 256]
s Attius sys, nd md hims lf ov ings fo his body by pliting th f th s
tog th . I m sp king of mnkind, nd, ind d, g n lly of ll nimls, thou
gh plnts nd t s hv n ly th sm ntu , wh th , s is th opinion of s
om most l n d m n, b us som p dominnt nd divin us hs implnt d th
is pow in th m, o wh th it is id ntl. W s
thos things whih th
th podu s p s v d in vigou by th i bk nd oots, whih hpp ns to niml
s by th ng m nt of th i s ns s, nd tin ompt onfomtion of limb
. And with f n to this subj t, lthough I g
with thos m n who think
tht ll th s things gult d by ntu , nd tht if ntu n gl t d to
gult th m, th nimls th ms lv s ould not xist, still I gnt tht thos w
ho diff on this subj t my think wht th y pl s , nd my ith und stnd
tht wh n I sy th ntu of mn I m n mn (fo it mk s no diff n ); fo
mn will b bl to d pt fom hims lf soon thn h n los th d si of t
hos things whih dvntg ous to him. Rightly, th fo , hv th most l
n d philosoph s sought th pinipl of th hi f good in ntu , nd thought
tht tht pp tit fo things dpt d to ntu is implnt d in ll m n, fo th
y k pt tog th by tht omm ndtion of ntu in ob di n to whih th y
lov th ms lv s.
XII. Th n xt thing whih w must xmin is, wht is th ntu of mn, sin i
t is suffii ntly vid nt tht v y on is d to hims lf by ntu ; fo tht
is th thing whih w lly inquiing bout. But it is vid nt tht mn on
sists of mind nd body, nd tht th fist nk b longs to th mind, nd th s
ond to th body. In th n xt pl w s , lso, tht his body is so fom d s t
o x l tht of oth nimls, nd tht his mind is so onstitut d s to b fun
ish d with s ns s, nd to hv x ll n of int ll t whih th whol ntu of
mn ob ys, in whih th is tin dmibl fo of son, nd knowl dg
, nd si n , nd ll kinds of vitu s; fo th things whih pts of th b
ody hv no uthoity to b omp d with tht poss ss d by th pts of th min
d; nd th y mo
sily known. Th fo , l t us b gin with th m.
It is vid nt, now, how suitbl to ntu th pts of ou body, nd th wh
ol g n l figu , fom, nd sttu of [pg 257] it; no is th ny doubt wh
t kind of f , y s, s nd oth f tu s p uli to mn. But tinly
i limbs d fom d, o w k, o d fii nt, m n on l it? nd tk pins, nd l
bou n stly, if th y n possibly ontiv it, to p v nt tht d f t of th
body fom b ing visibl , o ls to nd it s littl visibl s possibl ? nd
tht th y submit to g t pin fo th sk of uing ny suh d f t? in od
tht, v n though th tul us of th limb, ft th pplition of th m
dy, b lik ly to b not g t , but v n l ss, still th pp n of th limb
my b sto d to th odiny ous of ntu . In tuth, s ll m n fny th
t th y ltog th d sibl by ntu , nd tht too, not on ny oth ou
nt, but fo th i own sk s, it follows in vitbly tht h pt of th m should
b d si d fo its own sk , b us th whol body is sought fo its own sk .
Wht mo n d I sy? Is th nothing in th motion nd ondition of th body
whih ntu h s lf d id s ought to b noti d? fo instn , how p son wl
ks o sits, wht th xp ssion of his ount nn is, wht [pg 263] his f tu
s ; is th nothing in ll th s things whih w think wothy o unwothy of
mn, s th s my b ? Do w not think mny m n d s ving of ht d, w
f
ho pp by som motion o ondition to hv d spis d th lws nd mod tion o
f ntu ? And sin th s things d iv d fom th body, wht is th son w
hy b uty lso my not fily b sid to b thing to b d si d fo its own s
k ?
Fo if w onsid distotion o disfigu m nt of th body thing to b void d
fo its own sk , why should w not lso, nd p hps still mo , ultivt dig
nity of fom fo its own sk ? And if w void wht is uns mly, both in th on
dition nd motion of th body, why my w not on th oth hnd pusu b uty? A
nd w lso d si h lth, st ngth, nd f dom fom pin, not m ly b us of
th i utility, but lso fo th i own sk s. Fo sin ntu wish s to b md
ompl t in ll h pts, sh d si s this ondition of th body, whih is mos
t oding to ntu , fo its own sk : but ntu is put into ompl t onfusi
on if th body is ith sik, o in pin, o d stitut of st ngth.
XVIII. L t us onsid th pts of th mind, th pp n of whih is mo no
bl ; fo in popotion s th y mo sublim , th y giv mo l inditi
on of th i ntu . So v h m nt lov , th n, of knowl dg nd si n is innt
in us, tht no on n doubt tht th ntu of mn is dwn to th m without b
ing ttt d by ny xt nl gin. Do w not s how boys nnot b d t d v
n by stip s fom th onsid tion nd inv stigtion of suh nd suh things?
how, though th y my b b t n, th y still pusu th i inquii s, nd joi i
n hving qui d som knowl dg ? how th y d light in t lling oth s wht th y h
v l nt? how th y ttt d by po ssions, nd gm s, nd sp tl s of
tht kind, nd will ndu
v n hung nd thist fo suh n obj t? Cn I sy
no mo ? Do w not s thos who fond of lib l studi s nd ts gd n i
th th i h lth no th i stt ? nd ndu
v ything b us th y hm
d with th intinsi b uty of knowl dg nd si n ? nd tht th y put th pl
su s whih th y d iv fom l ning in th sl ginst th g t st n
d lbou? And Hom hims lf pp s to m to hv hd som suh f ling s this,
whih h hs d v lop d in wht h hs sid bout th songs of th Si ns: fo t
h y do [pg 264] not s m to hv b n ustom d to ttt thos who w sili
ng by with th sw tn ss of th i voi s, o with ny nov lty o vi ty in th i
song, but th pof ssion whih th y md of poss ssing g t knowl dg ; so th
t m n lung to th i oks fom d si of l ning. Fo thus th y invit Ulyss
s, (fo I hv tnslt d s v l pssg s of Hom , nd this mong th m)
Oh sty, O pid of G ! Ulyss s, sty!
Oh, s thy ous , nd list n to ou ly!
Bl st is th mn odin'd ou voi to h :
Ou song instuts th soul nd hms th .
Appoh, thy soul shll into ptu s is ;
Appoh, nd l n n w wisdom fom th wis .
W know wht ' th kings of mighty nm
Ahi v d t Ilium in th fi ld of fm ;
ng, but blind, sy tht h ws ff t d mo by g t fo th loss of light,
thn of ny tul b n fit whih h d iv d fom his y s. Lstly, if sl p did
not bing us st to ou bodi s, nd sot of m diin ft lbou, w should
think it onty to ntu , fo it d piv s us of ou s ns s, nd tk s wy ou
pow of tion. Th fo , if ith ntu w in no n d of st, o if it
v n now w in
ould obtin it by ny oth m ns, w should b gld, sin
th hbit of doing without sl p, in mnn lmost onty to ntu , wh n w
wnt to do o to l n som thing.
XX. But th tok ns suppli d by ntu , still l , o, I my sy, nti
ly vid nt nd indubitbl ,mo
sp illy, ind d, in mn, but lso in v y n
iml,tht th mind is lwys d sious to b doing som thing, nd n in no ondit
ion ndu p p tul st. It is sy to s this in th
li st g of hild
n; fo lthough I f tht I my pp polix on this subj t, still ll th
ni nt philosoph s, nd sp illy thos of ou own ounty, hv ous to t
h dl fo illusttions, b us th y think tht in hildhood th y n most
sily d t t th will of ntu . W s , th n, tht v n infnts nnot st; b
ut, wh n th y hv dvn d littl , th n th y d light d with v n lboiou
s spots, so tht th y nnot b d t d fom th m v n by b ting: nd tht d
si fo tion gows with th i gowth. Th fo , w should not lik to hv t
h slumb of Endymion giv n to us, not v n if w xp t d to njoy th most d
liious d ms; nd if it w , w should think it lik d th. Mo ov , w s
tht v n th most indol nt m n, m n of singul wothl ssn ss, still lw
ys in motion both in mind nd body; nd wh n th y not hind d by som unvo
idbl iumstn , tht th y d mnd di -box o som gm of som kind, o
onv stion; nd, s th y hv non of th lib l d lights of l ning, s k i
l s nd ss mbli s. Ev n b sts, whih w shut up fo ou own [pg 267] mus m
nt, though th y b tt f d thn if th y w f , still do not willingly n
du b ing impison d, but pin fo th f
nd un stin d mov m nts giv n to
th m by ntu . Th fo , in popotion s v y on is bon nd p p d fo
th b st obj ts, h would b unwilling to liv t ll if, b ing xlud d fom
tion, h w bl only to njoy th most bundnt pl su s.
Fo m n wish ith to do som thing s individuls, o thos who hv lofti so
uls und tk th ffis of th stt , nd d vot th ms lv s to th ttinm nt
of honous nd ommnds, o ls wholly ddit th ms lv s to th study of l ni
ng; in whih pth of lif th y so f fom g tting pl su s, tht th y v n
ndu , nxi ty nd sl pl ssn ss, njoying only tht most x ll nt poti
on of mn whih my b ount d divin in us, I m n th ut n ss of th g niu
s nd int ll t, nd th y n ith s k fo pl su no shun lbou. No do th y
int mit ith th i dmition of th disov i s of th ni nts, o th i s
h ft n w on s; nd, s th y instibl in th i pusuit of suh, th y
fog t v ything ls , nd dmit no low o gov lling thoughts; nd suh g t
pow is th in thos studi s, tht w s
v n thos who hv popos d to th
ms lv s oth hi f goods, whih th y m su by dvntg o pl su , still d
vot th i liv s to th inv stigtion of things, nd to th xplntion of th
myst i s of ntu .
XXI. This, th n, is vid nt, tht w w bon fo tion. But th s v l
kinds of tion, so tht th l ss thown into th shd by thos mo imp
otnt. But thos of most ons qu n , fist of ll, s it pp s to m , n
d to thos philosoph s whos syst m w t p s nt disussing, th onsid
tion nd knowl dg of th h v ns, nd of thos things whih hidd n nd on
l d by ntu , but into whih son n still p n tt . And, n xt to th m, t
h mng m nt of stt ffis, o pud nt, t mp t , oug ous pinipl of
gov nm nt nd knowl dg , nd th oth vitu s, nd suh tions s in h
mony with thos vitu s, whih w , mbing th m ll in on wod, ll honoub
l ; to th knowl dg nd pti of whih w l d by ntu h s lf, who go
s b fo us s ou guid , w hving b n l dy noug d to pusu it. Fo th
b ginnings of ll things smll, but, s th y po d, th y [pg 268] in
wh n this s nt n
is utt d
I m O st s:
nd wh n, on th oth hnd, th oth to sys
No; it is I, 'tis I who m O st s.
But wh n on of th m is llow d to d pt by th p pl x d nd b wild d king,
nd th y d mnd to di tog th , is this [pg 270] s n v t d without b ing
ompni d by th most viol nt xp ssions of dmition? Th is no on , th
n, who do s not ppov of nd pis this disposition of mind; by whih not onl
y no dvntg is sought, but good fith is p s v d v n t th xp ns of on
's dvntg . And not only imginy fbl s, but tu histoi s lso, nd s
p illy thos of ou ounty, full of suh instn s: fo w s l t d ou most
vituous itiz n to iv th Idn s d v ss ls; w hv s nt gudins to ki
ngs; ou g n ls hv d vot d th i liv s fo th sf ty of th publi; ou
onsuls hv wn d king who ws ou g t st n my, wh n h ws tully ppo
hing ou wlls, to b w of poison. In ou publi, womn hs b n found t
o xpit , by volunty d th, violtion whih ws inflit d on h by fo
; nd mn to kill his dught to sv h fom b ing vish d. All whih inst
n s, nd ountl ss host of oth s, pov to th omp h nsion of v y on t
ht thos who p fom d thos d ds w indu d to do so by th billiny of v
itu , fog tful of th i own dvntg , nd tht w , wh n w pis thos tio
ns, influ n d by nothing but th i honoubl ht .
XXIII. And hving bi fly xplin d th s mtt s, (fo I hv not sought to dd
u th numb of xmpl s whih I might hv don , b us th ws no doubt o
n th subj t,) it is shown suffii ntly by th s fts tht ll th vitu s, n
d tht honoubl n ss whih is s fom th s vitu s, nd lings to th m, w
othy to b sought fo th i own sk . But in th whol of this honoubl n ss o
f whih w sp king, th is nothing so min nt, no so xt nsiv in its op
tion, s th union of mn with mn, nd tin ptn ship in nd ommuni
tion of dvntg s, nd th ff tion its lf of th humn ; whih oiginti
ng in tht fist f ling oding to whih th offsping is lov d by th p nt
, nd th whol hous unit d by th bonds of w dlok nd d s nt, ps gdul
ly out of doos, fist of ll to on 's ltions, th n to on 's onn xions, th n
to on 's fi nds nd n ighbous, th n to on 's f llow-ountym n, nd to th pu
bli fi nds nd lli s of on 's ounty; th n it mb s th whol humn :
nd this disposition of mind, giving v y on his du , nd pot ting with lib
lity nd quity this union of humn soi ty whih I hv spok n of, is ll d
[pg 271] justi , kin to whih pi ty, kindn ss, lib lity, b n vol n ,
out sy, nd ll oth quliti s of th sm kind. But th s , though p ulily
b longing to justi , lso ommon to th oth vitu s.
Fo s th ntu of mn hs b n t d suh tht it hs sot of innt pin
ipl of soi ty nd itiz nship, whih th G ks ll , eve e v e de
e e e f mm , d m ffe
d ey I ve e f; d j e, e fd eef
e e e v e, e e em, f j e e m
ed exe y
e d e m. Hee ef, e,
d, ee, d x d eme e, e
, f ed, d e, d e , d ex , d fe-
yme, d eveydy, e e e ey f m d e
e, e e
fe f e e. B , f ee
d ee ee
f d e ed e ef
d. Ad fm f, ee e fd e d f
d
e e
f e e. Oe d ex e
ef
d
efe : d ey e e f e e
e m d dy. B ee
e exe, y,
e e e m d dy, f ed, e, de, e ,
e' y, e deed de me f e [
272] e, e
f e me e e d. N, deed, d y e eve ve
e ef
d, f e
e exe,
de e, e
e ed e ef
d.
XXIV. H e, y y, e e evey
efeed e
ef
d, f f ed , d e , d e exe
e
ed e ef
d? Wy, e,ee e e e
e exe e d e e fm e ee ve
d f v e. F e v f e e
d f f ed e,
e d
e f dy, dv
e e f f e
,
m d
e dy
d ; d
d
fm
v e; d e me ed em,
e d f
de.
B me e efe,
eded dm e e d d
, e fe ex ed y
y, e fm d ee f ee
. B f ey ee e
y ed e e f
ee y mee d efe, e
e m d
m e f
, d e m ey, jy d ey e f
ed, e ey e
ey de
ed e d e de! F
ve ee, d fmed e f
f de e
e ejyme f e
e m e
ey ed f, e m
e
e f f jy e ede Af fe e d eed H ,
e y
e e fe e d deyed C
e? W m ee
m eed e y e ee fed e T e
dy f fe v y L P, e e ed
m
Pee
e, veyed d e me ve?
Cme , my f ed L , d y m d e fy exeee f v e
, d y d e me e eed f , d ve
m
m d
, e y y; me e e
e mveme f fe, e
e f ff d me, m e
f d ee f eve ey me e v e. F
e
e deed y
d f e dy, d deed [
273] m
e y fe, ev
e f fe e
y em. F
d dee e e dd f
d,
e f e e ee, e e e e
e, ey e e y f v e. Ad d
e fee f e dv
e f e dy ve e e
m
fe y, e e d
e y
ey ve e
: f e
e e me f
e e
e f e ey emeve ve eded f.
We m, eefe, ee
me fee: v ded y e d
ed m e
em. I , eve, e f
e, ee m f e f e, e e e
y d e
d e
e vey f me ed dm e
de e; d e me me ee e e f v e,
d e y, f I my y , f ee,
e
e e
e e, I y
, v e
I d I ve ved y f , I ve ved
e f f f ed f m e, e y
C e, m I
ede fm y.
XXVI. Te L d,Ideed, I e
ee y ve d, d I
my e de . Te d P me: I ? D y d e y?
d [
275] y e e d e ee
, e e
e
y, e
? I
ve m eve, d I. B d
y ee I m ed exe my v d v f
ee d y y? F v d v
f e m
e e? C y, e d, ve f y
f e
d e S , e eee d e Pe e . Heve, e my
ve , f d e e d
d ff ey e d e.
I eemed me y e f y e me e
e y y. I eee eed y; e
ved, I fe e e Te mde ee fe,
d , d d y e e e, e d d de
y fe d y e j ed, m e e. F exeed
y e
e me e d e y, d ff ed my m fe;
d ee
e e ed, I d ded. W e
e, d e, y je ? D y dey e e f v e
e e y eef e ff e f e? , f y dm
, d y m e e e e eed f v
e my e y, eve f ey e ff ed me ev ? I, deed, I e ed
, e m e e v e; eve, e my d
e me
e e e ; ee e y e , ee
e m e , f y
exe v e eed m
e
d. B, d e, f y
e S v e e, f
e ee, me fe y, y
e Pe e ; f e
ey d vee ev , ey dm e e
d ve e, d e ejeed, d d e [
276] e
ev ,
, d, deed, exeed
y f
e. Weefe, f m
e y m
d
eee
e ejeed, e
my e m
ev . Ad I y, O P , f ee y e
e ed ve e
e e e , y
e e m: eefe I e
f y e e; f, e,
e
my f, y d ee ve I m ee
. I m ed
, d e; d I m
ee e y me e e
I .
XXVII. I e, d I, I m
ee v e
effe, d ey e je, d y e e
e v e e e. H ? d e. Bee, d I, e m
e eed y Ze, f e ee e,V e e e
d exe e. I d ee e; I y y
e y dm y e. E y e me
e e m y y; , deed, e e f
me me. Ad e y e m, e e e
ee
e m ex e , y, H e ! I d e
d ! I
e e m y ee m e e; I y
e m mee e vey e e me, e y
f Se, eve f P. We, I d vee e , y e. I
m e, e y emde y em e: f vey ev , e
e y e e eve e. B Ze veed m y
y, .
T e ev ; e m feed e y. C
de e
d; dee ev . Oe' y
d; ex e
ev . He
d; d ee ev . V
f dy
d; feeee
ev . Ce
d; de ev . B,
m m
y e e ev e y
e e f ee ev y , e
e e ede em ? F, e e e ee d, feee, ff
ed
ev e, ed, de, d
ee, d e
e; y m, Ze? Hy, y e. W y m m efe
y y? T e e I , y e, e I ve
m e d
e dm f de
ee y me v e, e mee e f me
m y. T eem y ed e e m efey y. W
y d e? ed e? F f y e e ee, y
eve v e em m d y. If y e
de me, e ey d e , mey, ee ee
m fe v e me eded e y, eve P
' ; ey d e S
e e
ef d y .
D y e, y e, ve f e f Te y fe? We
e de
fm je; d I my e ed f, d I, P ,
e
e ev , I y ve f . D ey e, d e, eem
y e ev ? D y ? d I; eve e I
ve y, y
f d yef emme. H ? d e. Bee, f ey e ev ,
m [
279] ffeed em e y. If ey e ev ,
ee ed e e yem f e Pe e . Ad e
e ed
, I ee y e ; y e f d I y ff y . Y my
y m ff, d I, f e e f y; f e e me f
e y.
XXIX. L e e, d e, O L ; f, Te y, I m d e m
y d e y,e e y f y m
fe
y; f e e fmed de e f v
y. T , y
e d I
ee . Weefe e m ee ee e yem f e e
ve . I m e d e y: f, e mde
m e, y d d P ve ve E
y, e me d ed
e f e e
vey mye e fm e? Wy fed d d e
Tem
Ay; d e e Py
e f L , Eee, T m, d A ;
de, fe e d d ed Se e de
, dd e d e f
e Py
e , d e dd e
Se eje
ed? Wy d d Py
mef ve ve E
y, d v e Pe M
;
y d d e
f ve my e f e , d me my
vy
e? Wy d d Dem d e me? , (ee e fe, e
e,) d ve eye; e y,
de m d m
e ed fm em e e;
e e
eed my, d ef d ved, d e j
e d e ve d exe y fe? Ad f e ed e ed
e f
, fm ve
f y e
e e m y; f e ed e mmm m , nd v y oft n , tht is to
fom lm. But, lthough this ws w ll sid, it ws not v y l gntly xp s
s d; fo h sid v y littl bout vitu , nd v n wht h did sy, h did not
xp ss v y l ly. Fo it ws not till ft his d th tht th s subj ts w
disuss d in this ity, fist by Sot s, nd fom Sot s th y got ntn
into th Ad my. No ws th ny doubt tht ll hop of living w ll nd ls
o hppily ws pl d in vitu : nd wh n Z no hd l nt this fom ou shool, h
b gn to xp ss hims lf on th sm [pg 280] subj t in noth mnn , s l
wy s do on tils. And now you ppov of this ondut in him. Will you th n s
y tht h by hnging th nm s of things sp d th hg of inonsist ny,
nd y t not llow us to do so too?
H ss ts tht th lif of M t llus ws not hppi thn tht of R gulus, but
dmits tht it ws p f bl to it; h sys it ws not mo to b sought ft ,
but still to b tk n in p f n ; nd tht if on hd hoi , on would ho
os th lif of M t llus, nd j t tht of R gulus. Wht th n h lls p f
bl , nd wothy to b hos n in p f n , I ll hppi ; nd y t I do not tt
ibut mo impotn to tht sot of lif thn th Stois do. Fo wht diff
n is th b tw n us, x pt tht I ll w ll-known things by w ll-known nm
s, nd tht th y s k fo n w t ms to xp ss th sm id s? And so, s th
is lwys som on in th s nt who wnts n int p t , w , too, must list n
to th m with n int p t . I ll tht good whih is in odn with ntu
; nd wht v is onty to ntu I ll vil. No do I lon us th d finit
ion; you do lso, O Chysippus, in th foum nd t hom ; but in th shool you
disd it. Wht th n? Do you think tht m n in g n l ought to sp k in on w
y, nd philosoph s in noth , s to th impotn of whih v ything is? th
t l n d m n should hold on lngug , nd unl n d on s noth ? But s l n
d m n g d of how muh impotn
v ything is, (if th y w m n, th y
would sp k in th usul fshion,) why, s long s th y l v th fts lon , t
h y w lom to mould th nm s oding to th i fny.
XXX. But I om now to th hg of inonsist ny, tht you my not p t tht
I m mking dig ssions; whih you think xist only in lngug , but whih I us
d to onsid d p nd d on th subj t of whih on ws sp king. If it is suffi
i ntly p iv d (nd h w hv most x ll nt ssistn fom th Stois),
tht th pow of vitu is so g t, tht if v ything ls w put on th op
posit sid , it would not b v n visibl , wh n ll things whih th y dmit t l
But, in th s of tht Mus Cssus, who, Luilius sys, lugh d on in his
lif , th ft of his hving don so did not d liv him fom b ing ll d . Tey c
olycrates o Samos ay. Noting ad ever aened to im wic e did not like
, ecet tat e ad trown into te sea a ring wic e valued greatly; tereo
re e was unay as to tat one annoyance; but subseuently e was [g 282] a
y again wen tat same ring was ound in te belly o a is. But e, i e was
unwise (wic e certainly was, since e was a tyrant), was never ay; i e
was wise e was not miserable, even at te time wen e was cruciied by Ortes, t
e lieutenant o Darius. But e ad great evils inlicted on im. Wo denies ta
t?but tose evils were overcome by te greatness o is virtue.
XXXI. Do you not grant even tis to te Periatetics, tat tey may say tat te
lie o all good, tat is, o all wise men, and o men adorned wit every virtu
e, as in all its arts more good tan evil? Wo says tis? Te Stoics may say s
o. By no means. But do not tose very men wo measure everyting by leasure and
ain, say loudly tat te wise man as always more tings wic e likes tan d
islikes? Wen, ten, tese men attribute so muc to virtue, wo coness tat te
y would not even lit a inger or te sake o virtue, i it did not bring leas
ure wit it, wat ougt we to do, wo say tat ever so inconsiderable an ecelle
nce o mind is so suerior to all te goods o te body, tat tey are ut woll
y out o sigt by it? For wo is tere wo can venture to say, tat it can ae
n to a wise man (even i suc a ting were ossible) to discard virtue or ever,
wit a view o being released rom all ain? Wo o our scool, wo are not as
amed to call tose tings evils wic te Stoics call only bitter, would say ta
t it was better to do anyting disonourably wit leasure tan onourably wit
ain? To us, indeed, Dionysius o Heraclea aears to ave deserted te Stoics i
n a sameul manner, on account o te ain o is eyes; as i e ad learnt ro
m Zeno not to be in ain wen e was in ain. He ad eard, but e ad not learn
t, tat it was not an evil, because it was not disonourable, and because it mig
t be borne by a man. I e ad been a Periatetic e would, I suose, ave ad
ered to is oinion, since tey say tat ain is an evil. And wit resect to be
aring its bitterness, tey give te same recets as te Stoics; and, indeed, yo
ur riend Arcesilas, altoug e was a rater ertinacious arguer, was still on
our side; or e was a uil o Polemo; and wen e was suering under te ain
o te gout, and Carneades, a most intimate riend o Eicurus, ad come to see
im, and was going away very melancoly, said, Stay awile, I entreat you, rien
d [g 283] Carneades; or te ain does not reac ere, sowing is eet and is
breast. Still e would ave reerred being out o ain.
XXXII. Tis, ten, is our doctrine, wic aears to you to be inconsistent, sin
ce, by reason o a certain eavenly, divine, and ineressible ecellence o vir
tue, so great, tat werever virtue and great, desirable, and raiseworty elo
its done by virtue are, tere misery and grie cannot be, but neverteless labou
r and annoyance can be, I do not esitate to airm tat all wise men are always
ay, but still, tat it is ossible tat one man may be more ay tan anot
er.
But tis is eactly te assertion, Piso, said I, wic you are bound to rove ov
er and over again; and i you establis it, ten you may take wit you not only
my young Cicero ere, but me too. Ten, said Quintus, it aears to me tat tis
as been suiciently roved. I am glad, indeed, tat ilosoy, te treasures
o wic I ave been used to value above te ossession o everyting else (so
ric did it aear to me, tat I could ask o it watever I desired to know in o
ur studies),I rejoice, tereore, tat it as been ound more acute tan all ote
r arts, or it was in acuteness tat some eole asserted tat it was deicient.
Not a mite more so tan ours, surely, said Pomonius, jestingly. But, seriously
, I ave been very muc leased wit wat you ave said; or wat I did not tin
k could be eressed in Latin as been eressed by you, and tat no less clearl
y tan by te Greeks, and in not less well adated language. But it is time to d
eart, i you lease; and let us go to my ouse.
And wen e ad said tis, as it aeared tat we ad discussed te subject su
iciently, we all went into te town to te ouse o Pomonius.