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1
R
What Is
Anthropology?
What distinguishes
anthropology from other
elds that study human
beings?
How do anthropologists
study human diversity in
time and space?
Why is anthropology
both scientic and
humanistic?
In Karachi, Pakistan, a bus gathers passengers next to watermelon stalls at the edge of a roadside market.
chapter outline
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HUMAN DIVERSITY
Adaptation, Variation,
and Change
GENERAL
ANTHROPOLOGY
Cultural Forces Shape
Human Biology
THE SUBDISCIPLINES
OF ANTHROPOLOGY
Cultural Anthropology
Archaeological
Anthropology
Biological, or Physical,
Anthropology
Linguistic Anthropology
ANTHROPOLOGY
AND OTHER
ACADEMIC FIELDS
Cultural Anthropology
and Sociology
Anthropology and
Psychology
APPLIED
ANTHROPOLOGY
THE SCIENTIFIC
METHOD
Theories, Associations,
and Explanations
When Multiple Variables
Predict
understanding
OURSELVES
HUMAN DIVERSITY
Anthropologists study human beings and
their products wherever and whenever they
find themin rural Kenya, a Turkish caf, a
Mesopotamian tomb, or a North American
shopping mall. Anthropology explores human diversity across time and space, seeking
4
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feet above sea level and then trek 1,500 feet higher
to work in tin mines. Tribes in the Australian desert
worship animals and discuss philosophy. People
survive malaria in the tropics. Men have walked on
the moon. The model of the USS Enterprise in
Washingtons Smithsonian Institution symbolizes
the desire to seek out new life and civilizations, to
boldly go where no one has gone before. Wishes to
know the unknown, control the uncontrollable, and
create order out of chaos find expression among all
peoples. Creativity, adaptability, and flexibility are
basic human attributes, and human diversity is the
subject matter of anthropology.
Students often are surprised by the breadth of
anthropology, which is the study of the human species and its immediate ancestors. Anthropology is a
uniquely comparative and holistic science. Holism
refers to the study of the whole of the human condition: past, present, and future; biology, society,
language, and culture. Most people think that anthropologists study fossils and nonindustrial, nonWestern cultures, and many of them do. But
anthropology is much more than the study of nonindustrial peoples: It is a comparative field that examines all societies, ancient and modern, simple and
complex, local and global. The other social sciences
tend to focus on a single society, usually an industrial nation like the United States or Canada. Anthropology, however, offers a unique cross-cultural
perspective by constantly comparing the customs of
one society with those of others.
People share societyorganized life in groups
with other animals, including baboons, wolves, mole
rats, and even ants. Culture, however, is more distinctly human. Cultures are traditions and customs,
transmitted through learning, that form and guide
the beliefs and behavior of the people exposed to
them. Children learn such a tradition by growing up
in a particular society, through a process called enculturation. Cultural traditions include customs and
opinions, developed over the generations, about
proper and improper behavior. These traditions
RECAP 1.1
Adaptation, Variation,
and Change
anthropology
The study of the human
species and its
immediate ancestors.
holistic
Encompassing past,
present, and future;
biology, society,
language, and culture.
culture
Adaptation refers to the processes by which organisms cope with environmental forces and stresses.
How do organisms change to fit their environments,
such as dry climates or high mountain altitudes?
Like other animals, humans have biological means
of adaptation. But humans also habitually rely on
cultural means of adaptation. Recap 1.1 summarizes
FORM OF ADAPTATION
TYPE OF ADAPTATION
EXAMPLE
Technology
Cultural
Genetic adaptation
(occurs over generations)
Biological
Biological
Biological
Chapter 1
What Is Anthropology?
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appreciating DIVERSITY
Give Me a Hug
A few years ago I created and taught a course
called Experiencing Culture to American
college students in Italy. Students wrote biweekly journals reecting on the cultural dierences they observed between Europeans and
Americans. One thing that really impressed
them was the greater frequency and intensity
of PDAspublic displays of affection
between romantic couples in Italy, compared
with the U.S.
The worlds nations and cultures have
strikingly dierent notions about displays of
aection and personal space. Cocktail parties
in international meeting places such as the
United Nations can resemble an elaborate insect mating ritual as diplomats from dierent
countries advance, withdraw, and sidestep.
When Americans talk, walk, and dance, they
maintain a certain distance from others. Italians or Brazilians, who need less personal
space, may interpret such standoshness
as a sign of coldness. In conversational pairs,
the Italian or Brazilian typically moves in,
while the American instinctively retreats
from a close talker.
Such bodily movements illustrate not instinct, but culturebehavior programmed
by years of exposure to a particular cultural
tradition. Culture, however, is not static, as is
suggested by this recent account of hugging
thee cultural
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pressure at high altitudes. Illustrating cultural (technological) adaptation would be a pressurized airplane cabin equipped with oxygen masks. There are
three ways of adapting biologically to high altitudes:
genetic adaptation, long-term physiological
adaptation, and short-term physiological adaptation. First, native populations of high-altitude areas, such as the Andes of Peru and the Himalayas of
6
PART 1
Introduction to Anthropology
generational dierences involving the propriety of PDAs and concerns about sexual
harassment.
There is so much hugging at Pascack Hills High
School in Montvale, N.J., that students have broken down the hugs by type:
There is the basic friend hug, probably the
most popular, and the bear hug, of course.
But now there is also the bear claw,
when a boy embraces a girl awkwardly with
his elbows poking out.
There is the hug that starts with a highve, then moves into a st bump, followed
by a slap on the back and an embrace.
Theres the shake and lean; the hug from
behind; and, the newest addition, the
triple any combination of three girls and
boys hugging at once.
Were not afraid, we just get in and hug,
said Danny Schneider, a junior at the school,
where hallway hugging began shortly after 7 A.M.
on a recent morning as students arrived. The
guy friends, we dont care. You just get right in
there and jump in.
There are romantic hugs, too, but that is not
what these teenagers are talking about.
Girls embracing girls, girls embracing boys,
boys embracing each otherthe hug has
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gardless of their genes, people who grow up at a high
altitude become physiologically more efficient there
than genetically similar people who have grown up
at sea level would be. This illustrates long-term physiological adaptation during the bodys growth and
development. Third, humans also have the capacity
for short-term or immediate physiological adaptation. Thus, when lowlanders arrive in the highlands,
they immediately increase their breathing and heart
rates. Hyperventilation increases the oxygen in their
become the favorite social greeting when teenagers meet or part these days. . . .
A measure of how rapidly the ritual is spreading is that some students complain of peer
pressure to hug to t in. And schools from Hillsdale, N.J., to Bend, Ore., wary in a litigious era
about sexual harassment or improper touching
or citing hallway clogging and late arrivals to
classhave banned hugging or imposed a threesecond rule.
Parents, who grew up in a generation more
likely to use the handshake, the low-ve or the
high-ve, are often baed by the close physical
contact. Its a wordless custom, from what Ive
observed, wrote Beth J. Harpaz, the mother of
two boys, 11 and 16, and a parenting columnist
for The Associated Press, in a new book, 13 Is
the New 18. . . .
Witnessing this interaction always makes
me feel like I am a tourist in a country where I do
not know the customs and cannot speak the language. For teenagers, though, hugging is hip.
And not hugging?
If somebody were to not hug someone, to
never hug anybody, people might be just a little
wary of them and think they are weird or peculiar, said Gabrielle Brown, a freshman at Fiorello
H. LaGuardia High School in Manhattan.
Comforting as the hug may be, principals
across the country have clamped down.
Touching and physical contact is very dangerous territory, said Noreen Hajinlian, the prin-
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As human history has unfolded, the social and
cultural means of adaptation have become increasingly important. In this process, humans have devised diverse ways of coping with the range of
environments they have occupied in time and space.
The rate of cultural adaptation and change has accelerated, particularly during the last ten thousand
years. For millions of years, hunting and gathering
of natures bountyforagingwas the sole basis of
using the word dap to describe a ritual involving handshakes, slaps on the shoulders and,
more recently, a hug, also sometimes called the
gangsta hug among urban youth. . . .
Some parents nd it paradoxical that a generation so steeped in hands-o virtual communication would be so eager to hug.
Maybe its because all these kids do is text
and go on Facebook so they dont even have human contact anymore, said Dona Eichner, the
mother of freshman and junior girls at the high
school in Montvale. . . .
Carrie Osbourne, a sixth-grade teacher at
Claire Lilienthal Alternative School, said hugging
was a powerful and positive sign that children
are inclined to nurture one another, breaking
down barriers. And it gets to that core that every person wants to feel cared for, regardless of
your age or how cool you are or how cool you
think you are, she said.
As much as hugging is a physical gesture, it
has migrated online as well. Facebook applications allowing friends to send hugs have tens of
thousands of fans.
SOURCE:
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aging in most areas. Between 6000 and 5000 b.p.
(before the present), the first civilizations arose.
These were large, powerful, and complex societies,
such as ancient Egypt, that conquered and governed
large geographic areas.
Much more recently, the spread of industrial
production has profoundly affected human life.
Throughout human history, major innovations have
spread at the expense of earlier ones. Each economic
revolution has had social and cultural repercussions.
Chapter 1
What Is Anthropology?
food production
An economy based on
plant cultivation and/or
animal domestication.
GENERAL ANTHROPOLOGY
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PART 1
Introduction to Anthropology
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THE SUBDISCIPLINES OF
ANTHROPOLOGY
Cultural Anthropology
Cultural anthropology, the study of human society
and culture, is the subfield that describes, analyzes,
interprets, and explains social and cultural similarities and differences. To study and interpret cultural
Chapter 1
What Is Anthropology?
ethnography
Fieldwork in a particular
cultural setting.
cultural anthropology
The comparative,
cross-cultural study of
human society and
culture.
focus on
GLOBALIZATION
World Events
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Archaeological Anthropology
Archaeological anthropology (also known as
anthropological archaeology or, most simply,
archaeology) reconstructs, describes, and interprets human behavior and cultural patterns through
material remains. At sites where people live or have
lived, archaeologists find artifacts, material items
that humans have made, used, or modified, such as
tools, weapons, campsites, buildings, and garbage.
Plant and animal remains and garbage tell stories
about consumption and activities. Wild and domesticated grains have different characteristics, which
10
PART 1
Introduction to Anthropology
RECAP 1.2
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ETHNOGRAPHY
ETHNOLOGY
Often descriptive
Usually synthetic
Group/community specic
Comparative/cross-cultural
allow archaeologists to distinguish between gathering and cultivation. Examination of animal bones
reveals the ages of slaughtered animals and provides
other information useful in determining whether
species were wild or domesticated.
Analyzing such data, archaeologists answer several
questions about ancient economies. Did the group get
its meat from hunting, or did it domesticate and breed
animals, killing only those of a certain age and sex?
Did plant food come from wild plants or from sowing,
tending, and harvesting crops? Did the residents
make, trade for, or buy particular items? Were raw materials available locally? If not, where did they come
from? From such information, archaeologists reconstruct patterns of production, trade, and consumption.
Archaeologists have spent much time studying
potsherds, fragments of earthenware. Potsherds are
more durable than many other artifacts, such as textiles and wood. The quantity of pottery fragments
allows estimates of population size and density. The
discovery that potters used materials unavailable locally suggests systems of trade. Similarities in manufacture and decoration at different sites may be proof
of cultural connections. Groups with similar pots
might be historically related. Perhaps they shared
common cultural ancestors, traded with each other,
or belonged to the same political system.
Many archaeologists examine paleoecology. Ecology is the study of interrelations among living things
in an environment. The organisms and environment
together constitute an ecosystem, a patterned arrangement of energy flows and exchanges. Human
ecology studies ecosystems that include people, focusing on the ways in which human use of nature
influences and is influenced by social organization
and cultural values (Bennett 1969, pp. 1011).
Paleoecology looks at the ecosystems of the past.
living anthropology
VIDEOS
Chapter 1
What Is Anthropology?
ethnology
The study of sociocultural
differences and
similarities.
archaeological
anthropology
The study of human
behavior through
material remains.
11
Biological, or Physical,
Anthropology
biological
anthropology
The study of human
biological variation in
time and space.
physical
anthropology
2. Human genetics.
Same as biological
anthropology.
Archaeology in the
coastal deserts around
Nazca and Ica, Peru.
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PART 1
Introduction to Anthropology
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Linguistic Anthropology
We dont know (and we probably never will know)
when our ancestors started speaking, although biological anthropologists have looked to the anatomy
of the face and the skull to speculate about the origin
of language. As well, primatologists have described
the communication systems of monkeys and apes.
We do know that well-developed, grammatically
complex languages have existed for thousands of
years. Linguistic anthropology offers further illustration of anthropologys interest in comparison, variation, and change. Linguistic anthropology studies
language in its social and cultural context, across
space and over time. Some linguistic anthropologists
also make inferences about universal features of language, linked perhaps to uniformities in the human
brain. Others reconstruct ancient languages by comparing their contemporary descendants and in so doing make discoveries about history. Still others study
linguistic differences to discover varied perceptions
and patterns of thought in different cultures.
Historical linguistics considers variation over
time, such as the changes in sounds, grammar, and
vocabulary between Middle English (spoken from
approximately 1050 to 1550 c.e.) and modern English. Sociolinguistics investigates relationships between social and linguistic variation. No language is
a homogeneous system in which everyone speaks
just like everyone else. How do different speakers
use a given language? How do linguistic features
correlate with social factors, including class and gender differences (Tannen 1990)? One reason for variation is geography, as in regional dialects and
accents. Linguistic variation also is expressed in the
bilingualism of ethnic groups. Linguistic and cultural anthropologists collaborate in studying links
between language and many other aspects of culture, such as how people reckon kinship and how
they perceive and classify colors.
ANTHROPOLOGY AND
OTHER ACADEMIC FIELDS
As mentioned previously, one of the main differences between anthropology and the other fields
that study people is holism, anthropologys unique
blend of biological, social, cultural, linguistic,
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science
Field of study that seeks
reliable explanations,
with reference to the
material and physical
world.
linguistic
anthropology
The study of language
and linguistic diversity in
time, space, and society.
sociolinguistics
The study of language
in society.
Cultural Anthropology
and Sociology
Cultural anthropology and sociology share an interest in social relations, organization, and behavior.
However, important differences between these disciplines arose from the kinds of societies each traditionally studied. Initially sociologists focused on the
Chapter 1
What Is Anthropology?
13
150E
Bismarck Sea
New Britain
Bougainville
Umboi I.
New
Guinea
P A P U A
N E W
G U I N E A
Trobriand Is.
Kiriwina I.
Losuia
Kitava I.
Goodenough I.
Port
Moresby
Woodlark
(Muyua) I.
Normanby I.
Milne Bay L o u i s i
Misima I.
10
ade
Tagula I.
100
100
SOLOMON
ISLANDS
D'Entrecasteaux Is.
Fergusson I.
Alotau
Arawa
Solomon Sea
Morobe
Popondetta
10
PACIFIC
OCEAN
Buka I.
Kimbe
Lae
New
Ireland
Rabaul
Witu Is.
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Arc
hip
ela
go
Rossel I.
300 mi
Coral Sea
200 km
150E
PART 1
Introduction to Anthropology
APPLIED ANTHROPOLOGY
What sort of man or woman do you envision when
you hear the word anthropologist? Although anthropologists have been portrayed as quirky and eccentric, bearded and bespectacled, anthropology is
not a science of the exotic carried on by quaint
scholars in ivory towers. Rather, anthropology has a
lot to tell the public. Anthropologys foremost professional organization, the American Anthropological Association (AAA), has formally acknowledged
a public service role by recognizing that anthropology has two dimensions: (1) academic anthropology
and (2) practicing or applied anthropology. The latter refers to the application of anthropological data,
perspectives, theory, and methods to identify, assess,
and solve contemporary social problems. As Erve
Chambers (1987, p. 309) states, applied anthropology is concerned with the relationships between
anthropological knowledge and the uses of that
knowledge in the world beyond anthropology.
More and more anthropologists from the four subfields now work in such applied areas as public
health, family planning, business, market research,
economic development, and cultural resource management. (This chapters Appreciating Anthropology box on pp. 1617 discusses the career of
President Barack Obamas mother, a sociocultural
and applied anthropologist.)
Because of anthropologys breadth, applied anthropology has many applications. For example, applied medical anthropologists consider both the
sociocultural and the biological contexts and implications of disease and illness. Perceptions of good
and bad health, along with actual health threats and
problems, differ among societies. Various ethnic
groups recognize different illnesses, symptoms, and
causes and have developed different health care systems and treatment strategies.
Applied archaeology, usually called public
archaeology, includes such activities as cultural resource management, contract archaeology, public
educational programs, and historic preservation. An
important role for public archaeology has been
created by legislation requiring evaluation of sites
threatened by dams, highways, and other construction activities. To decide what needs saving, and to
preserve significant information about the past
when sites cannot be saved, is the work of cultural
resource management (CRM). CRM involves not
only preserving sites but allowing their destruction
if they are not significant. The management part of
the term refers to the evaluation and decisionmaking process. Cultural resource managers work
for federal, state, and county agencies and other
clients. Applied cultural anthropologists sometimes
work with the public archaeologists, assessing the
human problems generated by the proposed change
and determining how they can be reduced.
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Bronislaw Malinowski is famous for his fieldwork among the matrilineal Trobriand Islanders of
the South Pacific. Does this Trobriand market scene suggest anything about the status of
Trobriand women?
applied anthropology
Using anthropology to
solve contemporary
problems.
Theories, Associations,
and Explanations
A theory is a set of ideas formulated to explain something. An effective theory offers an explanatory
framework that can be applied to multiple cases. Just
as ethnological theories help explain sociocultural
differences and similarities, evolutionary theory is
used to explain biological associations. An association is an observed relationship between two or more
variables, such as the length of a giraffes neck and
thenumber of its offspring. Theories, which are more
general than associations, suggest or imply multiple
associations and attempt to explain them. Something, for example, the giraffes long neck, is explained
if it illustrates a general principle (a law), such as the
concepts of adaptive advantage and differential fitness. In evolutionary theory, fitness is measured by
reproductive success. In this case, giraffes with longer
necks have a feeding advantage compared with their
shorter-necked fellows; in times of food scarcity they
eat better, live longer, and have more surviving offspring. The truth of a scientific statement (e.g., evolution occurs because of differential reproductive
success based on variation within the population) is
confirmed by repeated observations.
Chapter 1
What Is Anthropology?
cultural resource
management
Deciding what needs
saving when entire
archaeological sites
cannot be saved.
theory
A set of ideas
formulated to explain
something.
association
An observed relationship
between two or more
variables.
15
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appreciating ANTHROPOLOGY
His Mother the Anthropologist
It is widely known that President Barack
Obama is the son of a Kenyan father and a
white American mother. Less recognized is the
fact that the 44th president of the United
States is the son of an anthropologistDr.
Stanley Ann Dunham Soetoro (usually called
simply Ann Dunham). This account focuses on
her life and her appreciation of human diversity, which led her to a career in anthropology.
A sociocultural anthropologist by training,
Dunham focused her attention on issues of
micronance and socioeconomic problems
faced by Indonesian women. She used her
knowledge to identify and solve contemporary problems. She was both a cultural and an
applied anthropologist. A fuller account of Dr.
Dunhams life appears in Janny Scotts recent
book A Singular Woman: The Untold Story of
Barack Obamas Mother (2011).
Anthropologists study humanity in varied
times and places and in a rapidly changing
world. By virtue of his parentage, his enculturation, and his experience abroad, Barack
Obama provides an excellent symbol of the
diversity and interconnections that characterize such a world.
In the capsule version of the Barack Obama
story, his mother is simply the white woman
hypothesis
A suggested but as yet
unveried explanation.
16
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di
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prrove (falsify)
(falssiiiffy) them.
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m
Scientific explanations rely on data, which can come
from experiments, observation, and other systematic procedures. Scientific causes are material, physical, or natural (e.g., viruses) rather than supernatural
(e.g., ghosts). Science is one way of understanding
the world, but not the only way.
In their 1997 article Science in Anthropology,
Melvin Ember and Carol R. Ember describe how scientists strive to improve our understanding of the
world by testing hypothesessuggested but as yet
unverified explanations. An explanation must show
PART 1
Introduction to Anthropology
how
h
ho
ow and why
w
wh
hy the
hee thing
th
th
hing
hi
hin
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be understood
unde
u
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erst
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od (the expliexxpppliexp
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dent variable)
var
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is associated
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else,
el
e sse, a pred
predictor
diicctor variable.
di
dictor
varriiaable.
variable
able As
abl
Assoso
ss
ssociations require covariation; when one thing (a variable) changes, the other one varies as well. Theories
provide explanations for associations (Ember and
Ember 1997).
One explanation for the occurrence of an association is that it illustrates a general principle. Thus,
water freezes at 32F states an association between
two variables: the state of the water and the air temperature. The truth of the statement is confirmed by
repeated observations of freezing and the fact that
water does not solidify at higher temperatures. Such
make you sick, said Alice G. Dewey, an anthropologist and friend. Its just stupid to stay married. . . .
By 1974, Ms. Soetoro was back in Honolulu, a
graduate student and raising Barack and Maya,
nine years younger. . . . When Ms. Soetoro decided to return to Indonesia three years later for
her eld work, Barack chose not to go . . .
Fluent in Indonesian, Ms. Soetoro moved
with Maya rst to Yogyakarta, the center of
Javanese handicrafts. A weaver in college, she
was fascinated with what Ms. Soetoro-Ng calls
lifes gorgeous minutiae. That interest inspired
her study of village industries, which became the
basis of her 1992 doctoral dissertation.
She loved living in Java, said Dr. Dewey,
who recalled accompanying Ms. Soetoro to a
metalworking village. People said: Hi! How
are you? She said: Hows your wife? Did your
daughter have the baby? They were friends.
Then shed whip out her notebook and shed say:
How many of you have electricity? Are you having trouble getting iron?
She became a consultant for the United
States Agency for International Development on
setting up a village credit program, then a Ford
Foundation program ocer in Jakarta specializing in womens work. Later, she was a consultant
in Pakistan, then joined Indonesias oldest bank
to work on what is described as the worlds largest sustainable micronance program, creating
services like credit and savings for the poor.
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general
ge
eene
ne
neral
nera
ral
al rrelation
on
n
ns
nships
are
ar
rree calle
called
leed
d laws.
laws
llaw
aws
ws.. Explanations
E
Ex
Exp
xpl
pla
p
lanati
lanati
tion
tio
ion
ons
nss
relationships
ba
b
based
on
n such
suc
s h la
a allow
aws
w us
us to
to understand
undeerstand
eerrs
rstand the
th
he past
laws
a pred
and
predict
diict
d
dict
ct the
t ffuture.
futur
future
fu
u re.
uture.
e. Yesterday
Y
Ye daayy ice
Yesterda
iiccee fformed aatt 32F,
and tomorrow it will still form at 32F.
In the social sciences, associations usually are
stated in the form of probability rather than as such
absolute laws. The variables of interest are likely to,
but dont always, vary as predicted. They tend to be
related in a predictable way, but there are exceptions
(Ember and Ember 1997). For example, in a worldwide sample of societies, the anthropologist John
Whiting (1964) found a strong (but not 100 percent) association or correlation between a sexual
custom and a type of diet. A long postpartum sex
SOURCE:
taboo
oo
o (a
( ban o
on
n sexu
sexual
uaall intercourse
inte
iint
nte
tercour
ercours
ursse between
betw
etw
tw
wee
we
ween
een
en
n husband
hu
h
d
and
d wife
w
wi for a yyear
yea
ear
arr or
or moree aft
a er the
th
he b
h
birth
bi off a chi
cchild
child)
ld)
d
te
ten
tended
d to be found
ffo
in so
in
ssoc
societies
occcieties where
wh
heeere the diet
h
diiet
d
e was
et
low in protein.
After confirming the association through crosscultural data (ethnographic information from a sample of several societies), Whitings job was to formulate
a theory that would explain why the dependent variable (in this case the postpartum sex taboo) depended
on the predictor variable (a low-protein diet). Why
might societies with low-protein diets develop this taboo? Whitings theory was that the taboo is adaptive;
it helps people survive and reproduce in certain environments. (More generally, anthropologists have
Chapter 1
What Is Anthropology?
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18
Construct a hypothesis
Delaying marital sex reduces infant mortality when diets are low in protein.
Posit a mechanism
Babies get more protein when they nurse longer; nursing is not a reliable
method of contraception.
Code societies 1 when they have a postpartum taboo of one year or longer,
0 when they do not; code 1 when diet is low protein, 0 when it is not.
Notice patterns in the data: long postpartum taboos generally are found
in societies with low-protein diets, whereas societies with better diets
tend to lack those taboos. Use appropriate statistical methods to evaluate
the strength of these associations.
Draw a conclusion
Derive implications
Such taboos tend to disappear when diets get better or new reproductive
technologies become available.
Cultural practices can have adaptive value because they can enhance
the survival of offspring.
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Introduction to Anthropology
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Chapter 1
What Is Anthropology?
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issues. TV exposure had a stronger effect on sexgender views than did such other predictor variables
as gender, education, and income. The heavier and
longer-exposed viewers were strikingly more liberal
less traditional in their opinions on such matters as
whether women belong at home, should work when
their husbands have good incomes, should work
when pregnant, should go to bars, should leave a husband they no longer love, should pursue men they
like; whether men should cook and wash clothes; and
whether parents should talk to their children about
sex. All these questions produced TV-biased answers,
in that Brazilian television depicts an urban-modern
society in which sex-gender roles are less traditional
than in small communities.
Are these effects or just correlations? That is, does
Brazilian TV make people more liberal, or do already liberal people, seeking reinforcement for their
views, simply watch more television? Do they look
to TV and its urban-elite world for moral options
that are missing, suppressed, or disapproved of in
their own, more traditional, towns? We concluded
that this liberalization is both a correlation
and an effect. There is a strong correlation
between liberal social views and current
viewing hours. Liberal small-town
Brazilians appear to watch more TV
to validate personal views that the
local setting suppresses. However,
confirming that long-term TV exposure also has an effect on Brazilians attitudes, there is an even
stronger correlation between years
of home viewing by individuals and
their liberal social views.
20
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6. Ethnologists attempt to identify and explain cultural differences and similarities and to build theories about how social and cultural systems work.
Scientists strive to improve understanding by
testing hypothesessuggested explanations.
Explanations rely on associations and theories. An
association is an observed relationship between
variables. A theory is more general, suggesting or
implying associations and attempting to explain
them. The scientific method characterizes any anthropological endeavor that formulates research
questions and gathers or uses systematic data to test
hypotheses. Often anthropologists gather data that
enable them to pose and test a number of separate
hypotheses.
anthropology 5
ethnology 11
applied anthropology 15
food production 7
archaeological anthropology 11
general anthropology 8
association 15
holistic 5
biocultural 8
hypothesis 16
biological anthropology 12
linguistic anthropology 13
cultural anthropology 9
physical anthropology 12
science 13
culture 5
sociolinguistics 13
ethnography 9
theory 15
MULTIPLE CHOICE
key terms
Chapter 1
What Is Anthropology?
test
yourself
21
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Introduction to Anthropology
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CRITICAL THINKING
1. What is culture? How is it distinct from what this chapter describes as a biocultural approach? How do these
concepts help us understand the complex ways that human populations adapt to their environments?
2. What themes and interests unify the subdisciplines of anthropology? In your answer, refer to historical reasons
for the unity of anthropology. Are these historical reasons similar in all places where anthropology developed as
a discipline?
3. If, as Franz Boas illustrated early on in American anthropology, cultures are not isolated, how can ethnography
provide an account of a particular community, society, or culture? Note: There is no easy answer to this question! Anthropologists continue to deal with it as they define their research questions and projects.
4. The American Anthropological Association has formally acknowledged a public service role by recognizing that
anthropology has two dimensions: (1) academic anthropology and (2) practicing or applied anthropology.
What is applied anthropology? Based on your reading of this chapter, identify examples from current events
where an anthropologist could help identify, assess, and solve contemporary social problems.
5. In this chapter, we learn that anthropology is a science, although a very humanistic one. What do you think this
means? What role does hypothesis testing play in structuring anthropological research? What are the differences between theories, laws, and hypotheses?
Multiple Choice: 1. (D); 2. (D); 3. (C); 4. (D); 5. (A); 6. (A); 7. (E); 8. (C); 9. (A); 10. (D); Fill in the Blank: 1. holistic, cross-cultural;
2. biocultural; 3. Ethnography; 4. Applied anthropology; 5. scientific method
Harris, M.
1989 Our Kind: Who We Are, Where We Came
From, Where We Are Going. New York: HarperCollins. Clearly written survey of the origins of
humans, culture, and major sociopolitical institutions.
Scott, J.
2011 A Singular Woman: The Untold Story of
Barack Obamas Mother. New York: Riverhead
Books. The life and work of a cultural/applied
anthropologist.
Wolf, E. R.
1982 Europe and the People Without History.
Berkeley: University of California Press. Influential
and award-winning study of the relation between
Europe and various nonindustrial populations.
Chapter 1
What Is Anthropology?
suggested
additional
readings
internet
exercises
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