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If we (wrongly) think of ethics as helping to discern between what's right and wrong, then we get caught in the false dilemma. A hallmark of an ethical question is what we philosophers call normativity. The way we phrase ethical questions is equally as important.
If we (wrongly) think of ethics as helping to discern between what's right and wrong, then we get caught in the false dilemma. A hallmark of an ethical question is what we philosophers call normativity. The way we phrase ethical questions is equally as important.
If we (wrongly) think of ethics as helping to discern between what's right and wrong, then we get caught in the false dilemma. A hallmark of an ethical question is what we philosophers call normativity. The way we phrase ethical questions is equally as important.
Copyright 2012 by David Perlman, Ph.D. All Rights Reserved.
In my last column, we explored the trap of the false dilemma and
alluded to some ways to beat it. In this column, I will tackle one such way reframing the usual and customary method of phrasing ethical questions such that we avoid the false dilemma and open up the moral imagination. The technique is simple yet potentially transformative. I teach it as a communication strategy to nursing and medical students and even those in practice. If we (wrongly) think of ethics as helping to discern between whats right and wrong or even deciding between two rights, then we get caught in the false dilemma. The easiest way to avoid it is to use some clever reframing of the original question. But first, we need to tackle how to spot an ethical question. Sometimes its obvious. Other times, it isnt. Looking at the language used helps make it easier. A hallmark of an ethical question is what we philosophers call normativity meaning that the question asks us to make a judgment, evaluation, or pronouncement about a state of affairs in the world. The language of normativity is about whats permissible, whats impermissible, whats required, and whats not. Words like should, ought, must, might, and their opposites (i.e., add a "not") immediately denote ethical questions. While these signal words are important, how we phrase ethical questions is equally so. Most times, especially when we need an answer quickly, we tend to phrase ethical questions in a close-ended fashion. In fact, we even begin such questions with the very words that signal normativity. Should I do X or Y? Must I avoid A or B? The reason why these questions are close-ended is because a yes or no answer will provide reasons for acting upon the selected choice. And, here you can see the obvious dilemma the way the question is asked limits us to only two choices. Yet again, we are faced with the false dilemma. However, if we can slow our thinking processes down and reframe our initial ethical question into an open-ended question, we can fully engage our moral imagination and critical thinking skills. Rather than a knee-jerk reaction or decision based upon a cursory analysis of choices and their consequences, we can hypothesize possible answers to our ethical question and use thought experiments to imaginatively and critically test out what consequences the various choices might bring, how the decisions will affect our selves and others, what values might be at stake, and thus avoid the false dilemma.
Open-ended questions contain interrogative words such as
how, to what extent, whether, what, and sometimes even why. So, with the two examples above, reframing the question Should I do X or Y? yields To what extent is X or Y a better choice? or What reasons exist for why I should avoid either A or B? (This last one is a double-word score!) Rather than narrowing our thinking into yes or no, asking questions in this open-ended way allows us to form a multitude of options or justifications for choices. Sometimes, we can even think of additional options that we hadnt entertained before and add them to our decision-making processes. Then, we can weigh, judge, or consider the options, what values they assume, and what consequences each might bring about for ourselves and others, then make what philosophers like to call a considered moral judgment. Ill end with a powerful example to which we can all relate. The next time you visit your health provider, see whether he or she uses the open- or closed-ended question to conclude your interaction. When pressed for time, which is a precious commodity when it comes to health encounters, providers usually ask the close-ended question Do you have any questions?. The usual and customary response, especially if we have received a barrage of difficult to process information, is to shake our heads no. If, however, the provider uses the open-ended question What questions do you have? it requires more than a yes or no answer from us. It requires us and gives us permission to ask the questions that we all know we have but either are too polite or afraid to ask. Most importantly, and this is the ethical component, we feel heard and respected two of the most important ethical values in our human interactions. Next time, Ill discuss some of the myths of ethical decisionmaking and how reframed ethical questions that avoid the false dilemma provide us with the richness that characterizes our moral lives.