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WEEKLY COLUMNS
3 Dvar Malchus
5 Anash Shlichus
19 Parsha Thought
34 Tzivos Hashem
IS BELIEVING
14 SEEING
Yaron Tzvi
SINGLE SOLDIER
22 ACANT
DO IT ALONE
Shneur Zalman Chaviv
WORK
28 SECRET
BEHIND ENEMY LINES
R Yosef Yitzchok Kaminetzky
22
744 Eastern Parkway
Brooklyn, NY 11213-3409
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EDITOR-IN-CHIEF:
M.M. Hendel
HEBREW EDITOR:
Rabbi S.Y. Chazan
editorH@beismoshiach.org
ENGLISH EDITOR:
Boruch Merkur
editor@beismoshiach.org
2015-03-02 9:05:31 AM
DVAR MALCHUS
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all souls in general, together
with all Jews that are now living
may they be blessed with
longevity and welfare, a healthy
soul in a healthy body. May we
go on to experience, without
any interruption at all, eternal
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ANASH SHLICHUS
ANASH
SHLICHUS
By Zalman Tzorfati
Sometimes it happens day after
day. R Moshe Dickstein loads gas
balloons onto his broad shoulders, as
well as huge pots, burners, and other
equipment, and he goes to kasher
kitchens.
How long are you doing this? I
asked him.
Since
5736/1976,
shortly
after the Rebbe announced Mivtza
Kashrus. How old were you then?
he asked me.
My parents werent married
yet, I replied.
Okay Well, we started out
in Tel Aviv, moved to some other
places, and ended up in Beer Sheva.
I cant even remember how many
kitchens Ive kashered.
R Dickstein is one of the Rebbes
veteran soldiers in the south. He
was sent there by the Rebbe and
has become part of the Beer Sheva
scenery. There is nobody who has
grown up there who doesnt know
him, from elementary school, high
school, or the store at the central bus
station.
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INTERVIEW
WHAT IS A
CHASSIDISHE PURIM?
Purim is a day that is
perceived as a happy, easy day
and in some places its even
liberating. The VNahapoch
Hu sometimes takes on
negative
connotations.
In
Chabad, whats emphasized in
the Purim story is how, for an
entire year, the Jewish people
remained steadfast in their
2015-03-02 9:05:36 AM
What is a Chassidic
Purim about? What
opportunities does it
provide that we dont
find the rest of the
year? * Mashke on
Purim allowed or not?
How should a Chassid
regard it on Purim? *
How do we implant
joy in our hearts even
with worrisome things
on our mind? * An
enlightening talk about
the inner dimension of
Purim.
By Menachem Mendel Arad
NOT KNOWING
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Interview
and women on one day was
apparently for the sin of Chilul
Hashem. According to one
opinion, it was because they
had bowed to the statue, and
according to another opinion,
it was because they had enjoyed
the party of that wicked man.
As Chazal say, Achashverosh
displayed the vessels of the
Mikdash in order to show that
according to his calculation,
the Jewish people would not
be redeemed and the Beis
HaMikdash would not be rebuilt.
Participating in his party and
flattering that evil man were a
great Chilul Hashem. Yet we see,
despite the terrible punishment
of death which scours so that
even Yom Kippur and suffering
cannot atone, the Jewish people
did tshuva and it was accepted.
For the entire year in which the
decree hung over their heads,
not one of them considered
converting to save his life since
the decree was only against Jews.
We see that the miracle of their
salvation was a turnabout that
the Jews who were meant to die,
which was all of them since they
were all under the dominion of
Achashverosh, prevailed over
their enemies.
This tells us that Purim has
tremendous power not just
to erase and forgive sins or
transform them into inadvertent
sins, but even deliberate sins
become merits.
We see that when Yom
Kippur comes, Jews, even those
quite distant, are inspired and
become contemplative, while
when Purim comes it doesnt
seem like people are particularly
moved. How do you explain
this?
True, but that is the special
quality of Purim. On Yom Kippur
we have potential mesirus nefesh,
Jews are ready to be Moser
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Interview
our cups with mashke, we need
to remember that even during
those times that the Rebbe spoke
about drinking a lot, he warned
not the bachurim. On another
occasion, Purim 5731, he said
that the balabatim could fulfill the
drinking obligation literally while
the bachurim should become
intoxicated in learning.
However, there were certain
years in which the Rebbe said to
drink to the point of intoxication,
but apparently we cannot draw
any conclusions since there were
also times the Rebbe said to
observe the decree on Purim
too. As we said, the debate about
the decree as it relates to Purim
is too long to get into here.
(Smiling): A married man has
a responsibility to his wife and
children and so there is the idea
that fear has a sobering effect.
As to your question, the
topic is discussed at length in
Chassidus and we dont have
time to get into it now, but I
will try to explain it briefly.
Throughout the year there is
the level of yada-knowing, i.e.
knowledge and apprehension of
G-dliness, and this is through
learning Chassidus. This is how
we fulfill the mitzva of know the
G-d of your father and serve Him
with a whole heart. Once a year,
a Jew reaches above the natural
order through avoda that comes
from the essence of his soul.
There, in this lofty state, there
needs to be until he doesnt
know the difference between
cursed is Haman and blessed
is Mordechai. That doesnt
mean that a Chassid ought to
drink until he screams Blessed
is Haman in the street or the
opposite.
Can we conclude from what
youve said that one should
drink a lot on Purim?
Its an individual kind of
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"
fear that the mashke will bring
him to letting loose. Whereas
a Chassid, who throughout the
year has more kabbalas ol and
bittul, can attain heights on
Purim and it is not possible that
he will stumble with mockery or
insulting people. It is not possible
that due to the drinking he will
miss Maariv or Birkas HaMazon.
A PURIM FARBRENGEN
WITH THE REBBE IS THE
DIAMOND IN THE CROWN
At Purim farbrengens over
the years, there were miracles
and revelations. Please tell us
about Purim with the Rebbe.
I spent five Purims with the
Rebbe. Relative to other holidays,
its few, but the special character
of the Purim farbrengen is etched
in my mind.
In general, it is known that on
Purim there were open miracles
like in 5713 when the Rebbe
said two maamarim and killed
Stalin. On Purim 5715 the Rebbe
announced that whoever wants
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Interview
niggunim.
Do you have an anecdote for
us that is not well known?
I did not attend the Purim
farbrengen 5715, but I recently
read a description of it which was
written by R Yoel Kahn.
Back then, during the
niggunim between the sichos,
people went over to the Rebbe
and asked for brachos. In the
early years, a line would actually
form to get to the Rebbes place.
You could see that the Rebbe
wasnt entirely pleased by this,
for there is a time for everything
and a farbrengen is a time for
spiritual elevation. If a person
is sitting during the sicha and
thinking about what he wants to
ask, he is not focusing on what is
being said.
In later years, the Rebbe asked
that this minhag be stopped
except for exceptional cases of
pikuach nefesh and urgency. The
Rebbe said there was a time to
ask for brachos.
That year, 5715, at the end
of a long line, the Rebbe spoke
emotionally about how people
were asked at least once a year,
on Purim, to not think about
themselves and about what they
want and need, but only about
what Hashem needs of them.
The Rebbe said that still, people
are not able to forget about
themselves. This one cant forget
about an operation and that one
cant forget about the deficit in
his bank account and still another
one wants to be rid of his yetzer
hara.
If only there was one day
on which people abandoned
everything, said the Rebbe.
Although each person knows
his standing and situation, still
and all, on Purim one can attain
the ultimate elevation. This is
Hashems request of the Jewish
people [and the Rebbe said the
SERIOUS PURIM
HISKASHRUS
Purim
connects
us,
Chassidim
of
the
7th
generation, with the maamer
VAta Tetzaveh, the last one
we received from the Rebbe. It
explains that the Nasi HaDor
is one who nourishes the faith
of the Jewish people in his
generation. When you connect
with Mordechai, it strengthens
your emuna. How are we
to understand and learn the
maamer in connection to us and
our Rebbe?
Generally
speaking,
the
concept of hiskashrus is very
broad and requires tremendous
work. We cannot fool ourselves!
Hiskashrus is avoda! To be
devoted to the Rebbe means to be
devoted to Hashem. You cannot
separate it and say Im fine with
the Rebbe, but with Hashem its
a bit hard for me. Tzaddikim are
like their Creator and you cannot
separate them.
We need to invest, to work
hard, in order to see results.
Even when the Rebbe demands
something from a Tamim, he
needs to think: What will give the
Rebbe nachas? What does the
Rebbe want of me? Not, What
do I feel will strengthen my
hiskashrus?
The mashpia R Zushe
Silberstein gave an example that
makes it clear. There was once
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PROFILE
SEEING IS
BELIEVING
Dr. Yosef Nachum (Joseph) Trachtman, a Lubavitcher optometrist from
Seattle, developed a revolutionary method for treating vision deficits
without surgery or any procedures whatsoever. He has treated American
fighter pilots and Olympic athletes. * Beis Moshiach spoke with Dr.
Trachtman about how he became a Lubavitcher Chassid, about the vision
training method he developed, and about his vision for medicine in Yemos
HaMoshiach.
By Yaron Tzvi
n Chanuka 5752,
in a sicha the Rebbe
said to senior citizens
who attended Tiferes
Zkeinim and Chochmas Nashim,
he spoke about perfect vision in
the times of Moshiach. Even those
who need glasses now, Hashem will
release them from this limitation
too and they will suddenly receive
healthy eyes, utterly perfect, so
there wont even be any need for a
magnifying glass in order to read
small print.
MY FIRST ENCOUNTER
Over half a year ago I heard
about Dr. Trachtman and his
method from a good friend of
mine, Ovadia Menasheh Antian.
He excitedly told me how after
only two visits, the strength
of his glasses was reduced.
When I recently heard that Dr.
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Profile
I had no idea how I was
supposed to do that and he gave
me just one instruction, Tracht
gut! Without really knowing
what I was doing, I managed to
make the beep higher as though
with the power of my will and I
heard him say, Youre doing it!
Very good! Continue making the
beep louder.
The treatment continued
with my exercising each eye a
few times and then, when I took
off the instrument and looked
around the room, I noticed that
it had changed a bit. I was seeing
better. Just like that!
cold,
scientific
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REVEALING THE
POWER OF THE EYE
While going for additional
treatment to exercise my eyes, R
Yosef explained to me a bit about
the concept and how it began:
During that program I
mentioned earlier, we learned,
based on research done at NASA,
that it is possible to control the
focusing function of the eye. I
understood from this that it is
possible to control the ciliary
muscle which is located
behind the portion of the
eye where the eye color is.
The muscle expands and
contracts depending on
the distance we need to
focus on. Someone who
is shortsighted suffers
from a deformation
of this muscle. My
method focuses on
using the muscle in a
controlled way by using
the brain and helped by
he
s
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Profile
positive is usually regarded as
suspicious and odd. Its not
really a comparison, but still,
when the Chassidic movement
first began there were many
who did not believe that such a
wondrous thing existed. People
sometimes are fearful of being
freed from their limitations or
have a hard time believing that
its really happening to them,
even in an area of life where they
were lacking. But we know that
Chassidic teachings are what
will bring the true and complete
Geula.
The
same
sometimes
happens with my invention.
People find it hard to believe that
its possible to get rid of your
glasses without surgery or laser,
but with frequent exercises (and
at a later stage, less frequent
exercises and even without the
machine), the number usually
goes down until glasses are no
longer needed.
Tell us some more about
the connection between your
treatment and Chassidus.
Every day in davening we say
the Rebbes pasuk, The light of
the eyes gladdens the heart, and
good news fattens the bone.
There is a close connection
between light in the eyes and joy
in the heart. My job as a doctor
is to fix the light in the eyes, thus
increasing simcha too.
With my method, there is the
do good before the stay away
from evil, as the Alter Rebbe
brings in Tanya. The training first
gives the eye a positive feeling
and taste of the desired state
and enables it to channel the
necessary energies and thus free
itself from an undesirable state.
While most medical treatment
methods deal with the symptoms
and external functions, here its
an inner process learned through
biofeedback. When you are aware
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PARSHA THOUGHT
A SPIRIT OF FOOLISHNESS
The only rationale for the
irrational commission of sins is
that a spirit of foolishness enters
our consciousness and convinces
us that a small sin does not
truly and seriously affect our
relationship with G-d. That is a
foolish, irrational conclusion.
Now, there certainly are
people who have rarely or
never been exposed to their
own souls G-dly energy or to
G-dly lifestyles, i.e., a life of
commitment to Torah and its
commandments. A Jew raised in
a secular environment and who
has been denied the opportunity
to experience G-dly light through
Torah study, prayer and Mitzvah
observance is understandably
incapable of grasping the severity
of transgression.
However, when it comes to
Jews who have been exposed
to and internalized the single
most dramatic, unprecedented
and unparalleled manifestation
of G-ds presence, there is
absolutely no way that he or she
can be a sane human being while
sinning.
Could a person, awake and
with eyes wide open in broad
daylight, look straight at an
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PARSHA THOUGHT
approaching menace and then
deny that it is there? If that
were to happen, how would
we diagnose that individual?
We would say that he or she
is suffering from a delusional
mental disorder or in a
debilitating state of denial or total
shock.
TEMPORARY INSANITY
Let us now return to the
wording of Moses statement
to G-d, focusing on the literal
translation of his words:
Please! This people chata
[have been deficient], chataah
gdola [severely deficient].
The Hebrew word for sin,
G-DS WORK
How could an otherwise
spiritually sophisticated nation,
whose hearts were purified
through the Sinai experience,
suddenly degenerate into utter
depravity? The only possible
answer is that G-d Himself
caused this temporary insanity.
This approach drastically
minimizes
the
degree
of
culpability of the Jewish people.
It is rooted in the Talmud, which
states that the Jewish people of
that generation were perfectly
incapable of committing that
THE CURE
What did the Jewish people
do to atone for their temporary
relapse into idolatry?
The opening statements of
this weeks parsha refer to their
contribution of the Half-Shekel
to make amends.
How could such a paltry
payment atone for such a colossal
sin? And if their transgression
really was a symptom of
temporary insanity, how would
parting with a half-shekel bring
them back to their senses?
An answer is given in a 20th
century work, Even Shlomo.
The Half-Shekel symbolized
the half-baked mindset of the
sinner. The sinners intellectual
powers had to have been severely
compromised. If not, how could
they have done the most irrational
thing and gone against their very
source of life and sustenance?
When a sinner recognizes that he
or she is lacking and suffers from
a spirit of foolishness, he or she
starts on the way to recovery.
GALUS IS INSANE!
Although the Jewish people
suffered from this mental lapse,
it was only for a short time.
With their construction of the
Mishkan, the portable Sanctuary
in the desert, G-ds presence
and a concomitant state of sanity
were restored. This healthy state
of affairs continued as long as we
lived in our Holy Land and our
Bais HaMikdash stood intact.
The advent of Galus changed
everything. One of the symptoms
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THREE MESSAGES
The Half-Shekel is laden with
symbolism. It teaches us the three
important lessons that provide
the cure for our Galus insanity.
First, we must recognize that
we are only half of the equation.
The other half is G-d. Focusing
and reflecting on this enables
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INYONEI GEULA
& MOSHIACH
RAMBAM
SHIURIM IN LIKUTEI
SICHOS KODESH
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SHLICHUS
A SINGLE
SOLDIER
CANT
DO IT
ALONE
A conversation with R Yitzchok
Gruzman about what motivates
him to bring out shliach after
shliach to his area. * How he
picks the new shluchim. * How
they handle conflicts. * How
a statement from the mayor
changed his way of thinking.
By Shneur Zalman Chaviv
Photos by Yitzchak Ratovsky
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Shlichus
WE HAD TO DELEGATE
Who was the first shliach
you brought out?
R Chanan Kochunovski.
He came as a bachur to help on
Simchas Torah. He went to bring
simcha to the shuls in Ramat
Eliyahu and they loved him. He
came to me right after Simchas
Torah and said, Yitzchok, after
I get married I want Ramat
Eliyahu.
Was this a strategy of yours
or did it just work out that way?
The Chabad House was
constantly growing. I already had
eight employees and I realized
that even if I worked nonstop,
I would not be able to get to
everything I wanted to get to. So
I knew that if we wanted to move
forward, we had to delegate and
bring out more independent
shluchim.
Do you think this is true for
other shluchim?
Definitely. Im not talking
about a shliach on a yishuv or in
a small neighborhood. Im talking
about shluchim to cities, suburbs
or huge neighborhoods, with tens
and hundreds of thousands of
people. What percentage of the
people do you reach? Lets say
you have an enormous impact
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Shlichus
everything I had been doing and
went to speak to him. I said I was
thinking of coming to Rishon on
shlichus but I would not do so
without his full agreement. He
agreed and even said he would
stop calling himself Beis Chabad
Rishon LTziyon. Two hours
after the man gave his consent I
received the Rebbes answer.
Thats rule number one with
me. I dont impose anything on
anyone. Everything is done with
the full consent of all involved.
Rule number two is that you
are responsible to the Rebbe to
maximize the outreach in your
designated area.
Ill give you an example.
There was a shliach in a small
neighborhood. A few years ago
the city decided to develop the
area and the neighborhood
quickly tripled in size. It
was obvious to me that the
shliach could not handle the
neighborhood on his own and I
suggested that he bring another
shliach to work with him. He
balked. I told him, fine, just face
the Rebbe and tell him that you
take responsibility to do the work
of another shliach.
After a while he came back to
me and asked me to bring another
shliach but I wasnt willing. I told
him, write it to me and sign that
you are willing and that you are
requesting of your own free will
that another shliach join you. It
was only after he signed that we
hired another shliach.
How do you choose a
shliach? How do you know
whether he will be successful?
Its hard work and Im always
looking. I look at young men
in shul, in the community, and
when I notice someone whom I
think will be successful, I offer
him the job.
And if you dont think hell
be successful?
FAITH IN HASHEM
IS NEEDED
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FEATURE
SECRET WORK
BEHIND
ENEMY
LINES
Mr. Nechemia Levanon worked for the Israeli government in various secret
roles which few knew about. Under the guise of an agricultural attach
at the Israeli embassy, he made contact with Jews in the Soviet Union,
including many Lubavitcher Chassidim. He helped them by transferring
Jewish religious items and the Rebbes divrei Torah. This work stopped
after he was caught red-handed and was expelled from the Soviet Union
as an undesirable. * Stories from behind the scenes and about his special
yechidus with the Rebbe based on his testimony in the book HaRebbe
VhaMossad by R Yosef Yitzchok Kaminetzky. * Part 1 of 2
echemia
Levanon
was the marketing
coordinator
on
a
kibbutz, the father of
three children, the oldest of whom
was 12. His wife was a preschool
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Feature
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of people attending was larger
and sometimes the average age
dropped significantly and there
were children too.
We plowed all the big
cities throughout the Soviet
Union. In every city we went
to, we immediately went to the
local shul where we made our
first connections with the local
Jews. During our years there
we succeeded in establishing
underground cells in Moscow,
Leningrad, Kiev, Odessa, Riga,
and Tashkent.
One of the few shuls that
operated in Moscow was the
Chabad shul in Marina Roscha.
The diplomatic emissaries visited
there a lot. On every visit they
would bring Jewish religious
items, siddurim and a lot of
Jewish material. They received
the material from the Mossad via
diplomatic mail.
When they originally began
visiting the Chabad shul, they
were regarded very suspiciously
but over time, they managed to
forge strong ties with a few of the
people through whom they found
out about the vast work that
Chabad Chassidim were doing all
over the Soviet Union.
Levanon: One time, when I
visited Marina Roscha, one of the
Chabad Chassidim asked to meet
with me in some quiet place. He
suggested we meet at a certain
time in the city bathhouse in the
center of Moscow.
At the appointed time, after
they scanned the area and found
it to be clean, a Jew came over
to me and told me about the
hardships Chabad Chassidim had
in contacting the Lubavitcher
Rebbe in New York. Chassidim
ask the Rebbes advice about
everything, he explained. Can
we use your services to make
contact with the Rebbe? I
promised him that I would try to
do something.
I spoke to the person
appointed over us at the
Mossad, Avigur, and conveyed
the Chassids request could
we be the channel between
the Lubavitcher Rebbe and his
Chassidim in Russia. He said yes.
Later on I found out that
Avigur had a friendly relationship
with the Rebbe, and consulted
him a lot about our work
throughout the Soviet Union.
Until today, I dont know who
spoke to whom, but I know that
after I asked Avigur, we became
the contact channel between the
Rebbe and his Chassidim.
We
arranged
another
meeting with this Chassid in the
bathhouse and I told him the
positive answer. We arranged
to meet every Friday at the
bathhouse. He would give me
questions and requests for
brachos for the Rebbe and I
conveyed them to Avigur. Avigur
would send it to the Rebbe and
within a few days, the Rebbe
would send responses and
brachos to the Mossad which
were sent by diplomatic mail to
the Israeli embassy in Moscow.
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Express service
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33
9:05:53 AM
TZIVOS HASHEM
WHICH ERA IS
MORE SPECIAL?
By D Chaim
34 15 Adar 5775
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2015-03-02 9:05:54 AM
yourselves?
Ah, smiled Mordechai,
That is in the zchus of the
Jewish neshama within us
and in the merit of Mordechai
HaYehudi. What, you havent
Nasi
Mordechai,
of
heard
Hador?
But if you are talking about
a special time, Mordechai
continued, I always dream of
a time long in the future, the
time before the Geula. That is
definitely a special time, just
what youre looking for. If only I
could live or visit that era. In a
time like that, every good thing
that you do completes the work
of the Jewish people throughout
the generations and is what
leads to greeting Moshiach.
I listened open-mouthed to
what Mordechai said and was
struck by a realization. He was
right! My era is special! How
did I not realize that until now?
asked.
Look at your clock, I
said, pointing at the clock on
the shelf while ignoring his
question. Aside from the fact
that it contains sand and has
no hands, it looks altogether
ordinary. It doesnt have golden
sand or any magical dust. Its
just a plain clock. Your era
seems quite ordinary!
Mordechai
said
True,
did
What
.
in astonishment
n
Shusha
in
you think? That
course
Of
e?
things are strang
everything is normal!
Then how did you have the
strength to withstand Haman
HaRashas evil decree and
not conver t in order to save
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35
2015-03-02 9:05:33 AM