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DEMOCRACY:
J. Schumpeter: democracy is a political method, that is to say, a certain type of
institutional arrangement for arriving at political legislative and administrative
decisions
The democratic method is that institutional arrangement for arriving at political decisions
in which individuals acquire the power to decide by means of a competitive struggle for
the peoples vote.
`Democracy is abstract
Internally contradictory
The government to control the governed
Terrorism and civil liberty
Forcing people to go to school
Tolerance versus freedom of speech
Concept of sovereignty
People as sovereign
Bourgeoisie revolutions in Europe
Social contract (Rousseau, Locke, Hobbes) between state and citizen
Representation
Democratic peace:
Democratic peace The fact of democratic peace by Bruce Russett
Democracies do not fight against each other
Emanuel Kants perpetual peace
Voting franchise, free and fair contested periodic election
Democratic breakthrough:
The role of the elite in self-transformation
The role of opposition forces in overthrowing the old regime
Joint actions by the regime and the opposition transplacement
Problems of regime legitimacy
External influences, including foreign intervention
Demonstration, or snowballing effects
Democratic consolidation:
a high level of economic development
a favourable international political environment, with outside assistance
early timing of the transition to democracy, relative to a worldwide wave, indicating that
the drive to democracy derived primarily from indigenous rather than outside influences
Francis Fukuyamas The End of History and the Last Man 1992
Liberalism contended with absolutism.
The triumph of the Western liberal democracy
Not the end of the cold war but the end of history as such.
Marx spoke about the end of history
Hegel mentioned about history ending with Germany.
Are there any fundamental contradictions in human life that cannot be resolved in the context of
modern liberalism.
three different forms: Through revolution (US and Britain) had own specific culture, 2nd:
Communism imported from the top during 3rd: India and China, Promote in other countries
once you have centralised bureaucratic system always dispossession (despcidesam)?
East and West are two discrete systems of social/ political and economic organisation
based on enduring cultural traditions and values that transcend social and economic
change (Richard Robinson, The Pacific Review, Vol.9 No. 3, 1996, p. 305-308)
This is a reversal to Orientalism of 19th century Europe.
The West is faltering in democratic excesses
Can talk about way Europe depicted the rest of the world
Seeing that Asia has a long historical tradition of being authoritarian and a strong belief in
Confucianism makes it a rigid claim that the citizens of Asia will accept the idea of
democratisation just because all cultures go through cultural change
Asias traditional values such as social dont support the Wests Human rights movement
and cultural change wont have a strong enough affect to break down the Asian Values
barriers to transform Asia towards democratisation, this is also seen by Park and Shins
study of South Korea
The Asian way is the paternalistic and benevolent structure of Asian governance
practices, which makes the rejection and force for Asian democratisation see farfetched
due to liberal democratic beliefs that reject such structures as oppressive and
anachronistic rule
Every country has their own appropriate balance of certain values that is needed for their
political, social and economic system to work effectively, it is idiotic to think that every
country in the world can have the same view and take on the views of others without
there being considerable conflict
Asia is faced by the challenge of cultural nationalism, as there is fear of accepting the
democratic values which may destroy the progress of their economies especially in China
The debate:
In the 1990s Malaysia and Singapore launched this debate
End of cold war/ Afghan War/ Collapse of the Soviet union and the Tiananmen Square
Massacre.
Asian societies would thrive not by adopting Western economic models, social norms,
and governing strategies but by preserving what he described as the five relationships that
are most important to Confucianism (Love between father and son, duty between ruler
and subject; distinction between husband and wife; precedence of the old over the young
and faith between friends)
What shapes Asian culture
Confucianism (The Analects of Confucius and the seven books of Mencius 371- 289 BC)
Five values that continue to shape the culture of Asian societies
1. hierarchical collectivism (loyalty to group leader)
2. paternalistic meritocracy (benevolent rule by a moral elite)
3. interpersonal reciprocity and accommodation( avoiding conflict with others)
4. communal interest and harmony (sacrificing personal interest)
5. Confucian famililism (placing family above self)
A moral community of datang (grand harmony or unity)
Source of this unity is social hierarchy that honors the authority
Horizontal accountability:
Separation of power
Equality, social justice, public morality, the public good
The ability of citizens to enjoy and effectively exercise their rights
Ability to influence public opinion in the govts decions /policy-making process
Democratic values linked with other values
Without accountability, human rights will be denied, crime will flourish, and impunity for past
conflict-related crimes will persist, undermining legitimacy and prospects for reconciliation. The
concentration of power in any one branch, institution, or level of government often leads to abuse
of power and corruption that horizontal and vertical accountability mechanisms can help prevent.
Accountability also aims to mitigate against capture of justice institutions by political and
economic spoilers that enables impunity, favouritism, and unequal application of the law.
FORMS OF DEMOCRACY
Geography, climate, land and deserts, agriculture, water, irrigation, canals and waterworks
the basis of Oriental agriculture and despotic govt
A non-progressive economic form marked by state intervention in the economy through
water control the importance of public works
TRANSITIONAL THEORY
Trying to move to democracy
Democratization tends to unfold in a set of sequences
1. Opening political liberalisation
2. Breakthrough collapse of the regime & emergence of a democratic system.
3. Consolidation democratic forms into democratic substance.
Election helps to broaden and deepen peoples participation.
In transition democracy economic level, political history, ethnic make-up will not be
major factor in the outcome of the process.
Some redesign of state institution is necessary (electoral institute/ parliamentary reform/
judicial reform necessary)
Transitional democracy either Feckless pluralism or Dominant power politics:
Feckless pluralism- There is election/ alternation of power but democracy is shallow
(corrupt, self interested and inefficient). Paralysing acrimony between alternating parties
Dominant power politics- one political grouping/ leader/ family dominates and no
alternation of power.
Both of them has some political stability/ has dysfunctional equilibrium.
Indonesia 32 years, how they made the breakthrough? President Habitis what is needed
for it to consolidate (theory)
HUMAN RIGHTS
Four basic premises:
HR a relatively modern invention
HR do not derive from nature law/right theory, and are not endowed by the Creator but
given by the state as the result of a protracted struggle over the centuries
HR are universal but every society is particular universalism alongside relativism rather
in opposition to each other; a lot in common
HR standards are not immutable values (unchanging over time). HR as a historical &
evolving process are best seen not in terms of being but in terms of becoming
History:
Hugo Grotius (1631) natural rights
Emmanuel Kant
American revolution (1776) /French Revolution
Declaration of the Rights of Man and the Citizen
Olympe de Gouges (1792).
Independence movement in Latin America
Campaign against slavery
Movements in USA and Britain was about freedom of speech and freedom of religion
A catholic could not sit in parliament in England until 1829
Burning of heretics/ blasphemy law
All known religions were tolerated
Then came property rights, the core of free society
A league of nations after the first World War
Defeat of the Germans and the Ottoman Empire (1919)
The Second World War and the Atlantic Charter(1941)
June 26 1945, 51 nations gather to form the United Nations charter
1948 Universal Declaration of Human Rights
The U Declaration of HR of 1948
...recognition of the inherent dignity and of the equal and inalienable rights of all
members of the human family is the foundation of freedom, justice and peace in the
world. Preamble to U. Decl.
All human beings are born free and equal in dignity and rights. They are endowed with
reason and conscience and should act towards one another in a spirit of brotherhood. U.
Decl.
The Vienna Declaration and Programme of Action (1993)
1st generation fundamental freedoms, classical civil and political rights; negative rights
meaning freedom from ; requires state protection
2nd generation social and economic rights (perhaps also cultural rights); positive rights
meaning from to ; requires state provisions
3rd generation ethnic rights and right to self-detn.
Currently debated rights: environmental, and lesbian, gay, bisexual, transexual (LGBT)
rights; same-sex marriage; and others associated with social movements such as right to
die by euthanasia
Implementation
Implementation is the key
Cold war
National security
Terrorism and religious terrorism
Various NGO (Amnesty International)
Regional Organisations
International Criminal Law (Nuremburg trial)
Modern religion:
Freedom of religion
Right to worship and right not to worship ( Jewish Sabbath/ pork)
Right to change religion is not there
Big messianic religions vs indigenous religions
Dimensions of tolerance:
Gender inequality/vote/pay/profession of ones own choice
Race discrimination
Civil rights and civil liberty (ideology
Privacy wiretapping/abortion
Media and privacy
Privacy and the right to know
San Yat-Sen
Between Meiji Japanese model and liberal Anglo-American models
New Chinese nationalism against the Manchus
Dr Sun Yat Sen (1866-1925), Hawai, education in Hong Kong
Provincial Assemblies elected in all provinces
1910 Qing Dynasty convenes a National Assembly/ 200 members (100 appointed by the
court/100 from provinces; 1% had right to vote
Village democracy
New forms of political expression peasants and urban workers through overt channels
AUTHORITARIAN DEMOCRACY
DEMOCRACY IN TAIWAN
Democracy and identity closely associated (J. Bruce Jacobs (2012) Democratising Taiwan
1. development under Japanese rule
2. High educational levels under the Japanese
3. Electoral experience under Japanese rule
4. Increasing economic prosperity with increasing equality
5. Liberals among top KMT leaders
6. A non violent democratic opposition
7. Link between government and opposition
8. popular associations and interest group
9. American political pressure
10. A presbyterian religion
History
7 December 1949 move to Taiwan
Formosa means beautiful by the Portugese
Three events saved him
1. North Korea invaded south 25 June 1950
2. Henry Truman sends 7th fleet to prevent Chinese communists to cross the strait
3. Chiang kai shek reduced corruption
The regime heavily repressive, implemented white terror.
In 1960 a group of 32 Taiwanese and mainlanders press for 15 demands
Democratic socialist party and youth party called as dangwai (outside the kumintoern)
In sept 28 1986 Democratic progressive party is formed
Provincial mayoral and county elections took place in april 24 1960
Democratic socialist party is formed in 1960 sept 1
Towards the end of Chiang kai Sheks rule the logic of one china policy began to crack. He died
in 1975 at the age of 87.
International pressure
The dispute over senkaku islands united the government and patriotic youth.
But beginning 1969 Chiang kai Shek was moving for reform
Trained his son Chiang Ching Kuo for the succession. He became vice Premier and was given key
roles in economics
Long period of authoritarian lead, cold war, north and south, business generations
Korea Today
A successful third-wave democracy made possible by economic growth, a civil society, student
activism & elite negotiation during the previous decades;
Now nearly a Western-style lib democracy
President Lee Myung-bak since Feb. 2008
A businessman-turned-president, the first successful conservative politician-turned president
Lees performance to date: not without criticisms over his domestic and foreign policies
Problems in democratic consolidation
History
Korea liberated from Japan
4 power trusteeship led by the USA
Soviet troops August 9 1945
38 th parallel US Soviet zone demarcated
History
Rhee Syng-man, the first president until April 1960, forced out by a student-led uprising
Followed by a short-lived parliamentary rule, with a president and a prime minister
A military coup on May 16, 1961, led by Park Chung-hee , who promoted himself to a Colonel
General, then to a General
A period of military rule, aided by the newly established Korean CIA
Park Chung-hee
Constitution making: the 1963 Constitution
Park and his Democratic Republican Party won narrowly under the new constitution, which
limited the president to two consecutive terms.
Economic reform industrialisation, developing an export-led economy
Authoritarian rule
Oct 1972 Parliament dissolved and the 1963 Constitution suspended
Dec 1972 a new constitution adopted
After his assassination a military coup led by chun doo hwan, declared martial law may 1980
2008 Election
Election on 9 April (proportionate seat system)
The Grant National Party (GNP) gained 153 seats in a 299 unicameral legislature
The United Democratic Party (UDP) 81 seats
Conservative factionalism (between Park Guen-hye and Lee Myung-bak)
Regionalism
DEMOCRACY IN INDONESIA
History:
Dutch colonial rule
Call for independence from 1911 by Indies Party
Japanese occupation in 8 March 1942
Independence proclaimed in 1945 (Holland and Japan)
Sukarnos five principles (nationalism, humanitarianism, social justice, representational
government and belief in God)
Postcolonial Indonesia
In 1950 Republic of Indonesia, Sukarno in power, ruled by a representation from different parties
Election in 1955 in Peoples Representative Council (PRC) (Indonesian National Party and
Communist Party of Indonesia gets the majority vote)
Sukarno criticises parliamentary democracy; Guided democracy
Moving towards left due to creation of Malaysia with Singapore and Borneo
Introduces nasionalisme (nationalism), agama (religion), Komunisme (communism)
New System
Generous proportion of reserved seats for the members of army in both DPR and MPR.
All parties came to the conclusion that there will be a coalition of military and civilian rule
Soeharto had no intention to share power
A new party created by Suharto Golongan Karya or Golkar with civil servants down to lowest
village level officials
Enormous political and economic leverage
Golkar received 62.8 of the vote
A massive majority of 82% in MPR peoples consultative assembly and 73% in DPR a parliament
Transition to democracy
Habibi presidency (he was vice president in Suhartos cabinet)
Army was anti Habibi (purchasing East German navy and for creating All Indonesia Association
of Muslim Intellectuals)
Reform- release of political prisoners, end media censorship, split police from army, separate
Golkar from state bureaucracy.
East Timor issue solved
1999 election
Since 1955 first national election
Develop a new electoral and legislative system such as new political parties had to have branches
in 9 out of 27 provinces. 48 fulfilled this criteria
Reduce armys appointees from 75 to 38
5 parties shared 87% of the vote
Islamist
Islamist vote declining from 37% in 1999 to 24% in 2009 (disunity/rift and lack of credible
leader)
Importance of Islam in daily political life cannot be ignored.
2004 election
Constitutional reform during Wahid and Megawati presidency
Direct election to the president and vice-president; more than 50% to win.
Decision to abolish reserved parliamentary seats for the military. All seats open for electoral
contest
In 2004 election the bulk of the vote again divided among several parties
Golkar had 21.6% and PDI-P (Megawati) 18.5%
Among many parties the role of president was considered more important.
From summary
For democracy to work, it had to come within, from the people to allow the system to
work and stay. It is no longer possible for the military and police to intervene in politics
as there is regular system checks and balances to ensure this.
There use to be the belief of having to choose between economic growth or democracy,
and for many years Indonesia chose economic growth. However in contemporary
Indonesia this is no longer the case as they now have both. Another conflict which is no
longer the case was money politics as it produced false democracy, which was betraying
the Indonesians public trust and ultimately crushing democracy ideals.
It was far from a smooth and linear change when democracy swept Indonesia in 1997. It
was difficult at first for Indonesians to accept change as they thought it to be more
convenient to stay in their comfort zone of being an authoritarian system. Indonesia
however held their first reformasi free election in 1999. People started to accept it more
as they developed the economic instinct; which is that when the Indonesians got a taste
of democracy and free choice that they were willing to fight for it. Indonesia has now had
three diplomatic national elections in 1999, 2004 and 2009.
DEMOCRACY IN JAPAN
Different phases of it
Supervised by America
Is it imported democracy?
Why didnt it succeed here?
History:
The 1955 system (1955-1993) Left and right socialist parties united and liberal democratic parties
united to form two large parties (LDP and DP)
Japan a very isolated country
Ruled with the support of the Shogunal military authority
16th century Europeans introduced gunpowder, tobacco
Jesuits landed in Japan 1549
Nagasaki was extended to the Europeans for trade
Arrival of the Portuguese from the base of Macao
Japan divided into 120 daimyo domains (each independent)
Reunification of Japan in 1568 by Oda Nobugana
Christian rebellion and the Tokugawa shogunate (1603-1868) restricted external contacts
Commodore Perry and the opening of Japan (1853-1854)with four black warships
Shogunate under threat, fighting within different Shogunate and seeking favour from the
foreigners
Bureaucracy based on Samurai culture
Meiji restoration between 1868 1912 when imperial restoration took place
Meiji Modernisation
During Meiji restoration idea of representative government assembly
By 1890 an elected representative assembly.
First political party in 1881
In 1882 Ito Hirobumi goes to Europe to learn about constitutional models there
A hereditary upper House / a cabinet or modern style executive branch was established in 1885
Ito Hirobumi becomes the first prime minister of Japan
New Meiji constitution proclaimed in February, 1889
The first election to the lower house was held in 1890.
In spring 1946 first postwar election (first time women were allowed to vote).
Yoshida Shigeru (1878-1967) became prime minister
Industrialisation
From 1955 Japans economy took off
From cheap goods to advanced consumer electronics (Sony/ Toyota)
Technology transfer from the USA
Capital investment due to high rate of personal savings
Industrial rationalisation (German model)
No excessive competition/ state guided capitalism (Ministry of International Trade)
Resistance to foreign direct investment
Business as fictive family/ harmony over competition/ decision making by consensus
New Deal:
Reforms unthinkable previously
Unionisation of factory
Farmland redistribution(limiting the amount of farmland) and urbanisation
Trust busting (anti-trust law passed) and equality of rights (right to organise, strike, engage in
collective bargaining)
Religious freedom/Shinto religion disestablished/ Emperor denounces his claim to be a manifest
deity
New Constitution
Drafting of a new constitution in a week (February 1946)
Passed by the Diet in November 1946 and took effect in May 1947
Emperors role reduced
Diet has 511 seats (parliament)
Upper house (House of councillors) has 252 of which 100 are elected
Western style democracy where all citizens twenty years of age and older eligible to vote. A
British style parliamentary system
Upper House of Peers eliminated and replaced by an Upper House filled with elected councilors
Prime Minister elected by the Diet/ majority party/ Liberal democratic Party (LDP) since 2009
Political legitimacy and One party democracy
Western legitimacy based on utility/ Japans on tradition
LDP for peace and prosperity
The opposition (Socialist) rejected the mutual security treaty with the US
However, LDP was mired by factionalism
Prime Minister chosen from deals corruption, costly election campaign/
In 2009 LDP loses election (less appeal to the young voters, stagnant economy); Democratic Party
wins
Article 9 of the constitution renouncing war
Self defense forces
Prime Minster is elected from the Lower House of the Diet by the majority party or coalition.
DEMOCRACY IN SINGAPORE
Soft authoritarian rule, are they going back to authoritarian rule or a democracy use e.g. there any
trend? Can just summarise all countries experiences
History
1819 Raffles (British East India Company) to search for a port to protect the strait of Malacca
from the Dutch
Singapura- city of the Lion
1867 it becomes British crown colony
After WW2 legislative council with limited power and a governor General
First election in 1955
Peoples Action Party (PAP) won only 3 seats
Riots and student protests (Chinese, Indian and Malay)
1957 Singapore was promised self rule with defense and Foreign Affairs in British hand
In 1957 City council election PAP did well and proved its capacity to the people
Election in 1959 and PAP wins decisively (43 out of 51 seats contested)
1963 general election PAP wins (a party of the professionals)
What was required was to transform into a mass party
Personal contacts/good governance and programs
Campaign to impress people (clean the beaches and streets)
Peoples association and working brigade getting closer to ordinary people
Merging of Malaysia and Singapore
Singapore independent in 1965
Peoples Action Party (PAP)
Formed on 21st Novemeber 1954PAP and government are seen as the same
Led by British-educated elites Lee Kuan Yew and his closest comrades
He raised Singapore from third world country to first world status
He had key objectives of the PAP:
1. To end colonialism and establish an independent national state of Malaya comprising the
territories now known as the Federation of Malaya and the Colony of Singapore
2. To abolish the unjust inequalities of wealth and opportunity inherent in the present system
3. To establish an economic order which will give to all citizens the right to work and the full
economic returns for their labour skill
4. To ensure a decent living and social security to all those who through sickness, infirmity or
old age can no longer work
5. To infuse into the people of Malaya a spirit of national unity, self-respect and self-reliance,
and to inspire them with a sense of endeavour in the creation of a prosperous, stable and just
society
Democratic socialist before its rise to power but parted company with the leftists and procommunists after 1959
Anti-socialist, anti-communist, anti-liberal and anti-welfare emphasis on hard work and
dedication to the state and nation
A political party with a new vision for Singapore and clear ideas for its fulfillment
The role of Asian values (read: Confucian moral precepts)
A government that delivers
An enlightened elite that is moralistic, paternalistic, and not driven by self-interest, practicing
what it preaches, and being efficient, clean and incorruptible
Authoritarian yet capable of building bridges with the masses
Tangible benefits: public housing, good education, job opportunities, personal security, efficient
transport, clean streets, racial harmony, and so on.
A multi-party system is not necessarily good for a new state that is in the process of nation
building
Whilst industrialisation and economic growth lead to the rise of the middle class, the middle class
does not necessarily support a multi-party system that creates political instability
A case can be made for a confluence (converging) of the East and the West, culturally and
politically
Illiberal democracy could be a good system of government in a society that does not have a
liberal, democratic tradition.
PAP firmly opposed to mass, popular, participatory, "democratic" politics both in principle and
fact. In principle, it was felt that representative politics was unsuitable for the Singapore masses,
who lacked the political culture to participate and were deeply divided along ethnic and religious
lines
People fed up with it:
The overall effect has been that few in Singapore are willing to offer themselves as opposition
candidates. This has allowed the PAP an easy passage at every election since 1959. In fact, for an
entire decade in the 1970s parliament comprised of only PAP members of parliament.
Anger and disenchantment with the government, which has been accumulating over the years, is
palpable. People are fed up with rulers who insist that they are the only ones capable of running
the country.
There is no turning back now. The road to freedom is without doubt still long and arduous. But
Singapore has taken that first crucial step to making parliamentary democracy a reality.
Government:
General pervasiveness of government in social affairs (family planning, marriage, savings, home
ownership etc)
Middle class state and ruled by bureaucrats
Class harmony (no landing owning class); government acquired land for housing and the business
class
Bureaucracy:
Multiethnic society/ hence many political parties (PAP is the only party viewed as the custodian)
Civil service unmoved by independence movement
Political Study Centre for the bureaucrats to train them in the task in a multiparty society
Populist slogan of creating a new bureaucracy was rejected by PAP
Salary of bureaucrats increased to make it at par with corporate business (incentives to
meritocracy)
Union role changed since 1965 after the independence (economic survival)
Business and government relationship
Industry and commerce vital
PAP and business partnership
Government investment in industry (Singapore Airlines; Keppel shipyard, Neptune Orient lines
etc)
PAP philosophy
Give clear signal; dont confuse people
Society:
A regimented society, marked by self-discipline, multi-racism, social harmony, political stability,
low crime rate, low unemployment, and economic prosperity
Multi-racial, extreme ethnic and religious diversity, hostile neighbouring states
A population largely of migrants, the Chinese being predominant
No natural resources, widespread poverty, unemployment, low levels of education, inadequate
housing and health facilities
Survival as a new state, nation and society
The imperatives of economic development and social change
Human rights:
Timeline by Robert Amsterdam, people were jailed from 1999-2008 for reasons for speaking in
public/selling books without a permit, holding May Day rally, speaking about ban on Muslim girls
wearing hijabs and saying that judiciary isnt independent
In an approach which has been termed the "Singapore school," these prominent Singaporeans
have argued that human dignity and "good governance" is best achieved by a political regime
dedicated to social order and rapid economic growth.' In the pursuit of such a political regime,
many rights specified by the UDHR such as free expression, free association, multiparty
elections, and free press can be sacrifice
The Singapore school also gives priority to economic development and rapid economic growth
over other political and social goals.
This was necessary for the island state in view of its economic backwardness and the high levels
of unemployment, poverty, and homelessness upon decolonization in 1965.
In a recent paper on human rights and freedom of the press, Mahbubani was more systematic in
his exposition. He argued that:
1. Asians are not afraid of "soft" authoritarianism. Instead, they fear chaos, anarchy, and "hard"
authoritarianism.
2. Asian societies have little awareness, let alone understanding of human rights concepts. They
are preoccupied with immediate challenges such as poverty.
3. Value systems, such as human rights and freedom of the press, are choices which each society
must make. In the United States, individual rights are placed ahead of law and order. In Asia,
law and order have priority over human rights. These are simply alternative value systems.
None are superior over the other. Asians and Westerners must emancipate themselves from
notions that Western value systems are superior to Asian value systems.
4. The only liberating force is economic development. It "shakes up" societies and value
systems. It paves the way for progress. It unleashes popular demands for participation. The
West must help Asia in its economic development if it really wants to change Asian value
systems and improve Asian standards of human right
5.