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HUMILIS'
would be in the title given them on their feast days, Linus (23 Sept.) and
'Cletus' (26 April): Con}. Pont., presumably, instead of P.M. The list of Popes
in the Amuario Pontifido would also need altering, but that should present no
difficulty, as only a few years ago the unfortunate duplication of Cletus and
Anacletus was corrected there, and in the calendar the feast of Anacletus (13
July) was suppressed at the same time. The. occasion might also be taken to give
back to 'Cletus' his original name both in the calendar and in the Commumcantei
of the Mass, where both the 'Missale Francorum' and the 'Stowe Missal' read
Andeti. There is, then, some ancient justification for restoring at least the
latinized form of his name Anacletus.
1
E. Auerbach, literatursprache und Publikum in der lateimschen Spdtantike und
im Mittelalter (1958), chapter i, draws attention to the term in the title here.
The present note is intended as a corrective to what seems to be his excessively
literary approach to the development of this characteristic of style. Its origins
reach also into important pastoral realities.
2
MacMullen, 'Roman bureaucratese', Traditio, xviii (1962), pp. 367 f., for
references.
109
1-14.
Access to this large general subject through Bardy, pp. 30, 40 f., 65, 68 f.,
and E. Tengstrfim, Donatisten und Katholiken (1964).
3
P. de Labriolle, La Crise montamste (1913), pp. 6a f. (with references in the
notes there); T. Save-S6derbergh, Studies in the Coptic Manichaean Psalm Book
(1949), pp. 156, 165, and passim; F. Dfllger, 'Kiingeln, Tanz, und HSndeklatschen im Gottesdienst der christlichen Melitianer in Agypten', Antike und
Christentum, iv (1934), pp. Z45-64 passim, on the very interesting indigenous
roots of Meletian music.
HO
tion of the humblest masses and of the ignorant and obscure, and to
fasten to their memory as much as we can', composed anti-Donatist
hymns.'
People of Augustine's social standing (though not he himself) felt
contempt for peasants.2 It was a feeling to be rebuked, as a visiting
bishop to Cyprus was rebuked for using a fancy periphrasis, 'Take up
thy couch and walk . . .''Art thou greater than He who uttered the
word "bed", that thou art ashamed to use his words?'3 Better, instead,
deliberately to prefer the simpler words. Jerome says of a biography
that he wrote, that 'for less educated readers we strove much for a
lower tone',4 and Augustine and others made similar concessions in
works directed at a general audience.5 Two pleasant incidents illustrate
both the snobbery that might prevent understanding between high and
low, and the good sense that might promote i t
haer. 7; Jerome, Ep. 14. 11; 22. 29; 53. 1 f.; Soz. Hist. eccl. i. 13; G. J. M.
Bartelink, '"Philosophic" et "philosophe" dans quelques oeuvres de Jean
Chrysostome', Rev. d' ascitique et de mystique, xxxvi (1960), pp. 482, 48792 (with
references); A.-J. Festugiere, Les Moines d'Orient, i (1961), pp. 24 n. 2, 77, 89.
2
[Clem. Rom.], Recog. i. 9; Arnob. Adv. nat. i. 58, Scriptures ab indoctis
hommibus etrudibus scripta sunt. . . trivialis et sordiduz sermo est; ibid. ii. 6; Lact.
Div. inst. 5. 1, Scriptures amlia, inepta, vulgaria existbnantur . . . Eloquentia enim
saeculo servit. . . ergo haec quasi humilia despicit; and Aug. De doctr. christ. ii. 13.
19 f. On the character of Church Latin and Greek, among many studies, see
S. G. Kapsomenos, 'Das Griechische in Agypten', Mus. Helveticum, x (1953),
pp. 251 f.; C. Mohrmann, 'Le latin commun et le latin des Chretiens', Vigiliae
ckrist. i (1947), p. 9; Auerbach, pp. 48 f.
3
Auerbach, pp. 31 f.; A. Dihle, 'Antike HOflichkeit und christliche Demut',
Studi italiani difilol. class, xxvi (1953), pp. 189 f.
112
NOTES AND STUDIES
to adopt a democratic tone, without condescension, in dealing with the
lowly; and the defence of colloquial speechtogether with all this, the
preaching of humility by Church leaders who themselves belonged to
the highest social class, shows how seriously they considered the
problems of communicating with the mass of their congregations.
RAMSAY MACMULLEN