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Rabbi’s message...
Trees are an important Jewish symbol
On Jan. 30, the act of planting for the next
2010, Jews generation. This year, TBO will
around the celebrate Tu Bishvat with just such
world will a seder on Friday evening, Jan. 29,
celebrate 2010 at 7 p.m. Please join us!
the rabbinic Trees are an important part of
holiday of
Kol Ora
our lives; they provide so many
Tu Bishvat resources we often take for granted.
— the fifteenth day of the Hebrew Additionally, within Jewish tradition,
month of Shvat. Akin to Arbor trees are an important symbol. We
Day on the Gregorian calendar, this call the Torah our ‘tree of life’.
holiday celebrates new life and the
beginning of spring in the land of In the Babylonian Talmud we read
Israel. that when a child was born, his or
her parents planted a tree in his or
It is traditional to celebrate Tu her honour: a cedar tree for every
Bishvat by planting trees, in a sense, boy and a pine tree for every girl.
continually fulfilling the biblical By doing so, these parents projected
injunction “When you come into the their hope that, like the tree, their
Voice of Light
land you shall plant…” (Lev. 19:23). child would grow, blossom, and put
This command, which instructs the down roots. Parents also hoped
Israelites that the first thing they their child would learn to appreciate
must do upon entering the land of nature.
Canaan is to plant trees, highlights
the importance of trees to the Jewish Upon the child’s marriage, wood
tradition and to our future. from this tree was used for the
chuppah, wedding canopy.
As our sages teach, “Just as you
found trees which others had Trees have been an important part
planted, so you should plant for your of Jewish life for many years, serving
children. No one should say, ‘I am as a symbol of hope and of life.
old. How many more years shall And so, in honor of Tu Bishvat,
I live? Why should I be troubled I’d like to share with you a powerful
for the sake of others? Just as he true story about the planting of a
January 2010 found trees, he should add more by tree. May it serve to inspire us all.
planting even if he is old.’ (Midrash On Tu Bishvat of 1943 an act of
12313 - 105 Avenue, Tanchuma, Kedoshim 8) spiritual resistance took place. A
Edmonton, Alberta Another wonderful custom small maple sapling was planted.
T5N 0Y5 associated with the holiday is the This might not seem like such
780.487.4817 Tu Bishvat seder, which is a ritual, a tremendous feat, but in the
e-mail: tboffice@shaw.ca ordered meal, based on the Passover Theresienstadt ghetto this was an act
www.templebethora.org seder, and begun by the Kabbalists of of bravery and sacrifice.
Join our Facebook group Safed in the 16th century. ...continued on Page 2
This seder, which is a combination
of teachings and songs, celebrates
fruit, the changing seasons, and
Kol Ora...Voice of Light Page 2
...continued from Page 1 Most of the children who planted that tree did not
In Theresienstadt there was one religious school teacher, survive long, but the children who came after them into
Irma Lauscher, who believed that in order to keep the the ghetto also gave of their water ration to keep the tree
spirit of her students alive, she must bring the holiday alive alive. Even if none of those children were to survive, they
for them. hoped the tree they had nurtured would live on. At the
end of the Shoah, when Theresienstadt was liberated, all
As Tu Bishvat neared, she began to formulate a plan to that was left alive to remember the many children who
bring them a tree. She bribed a Czech guard to smuggle passed through its gates were 100 children and the tree.
in a tree and she and the children prepared poems and
songs for a planting ceremony. Before they left the ghetto, the children and their teacher
moved the tree to the crematorium. It stands there
On Tu Bishvat they gathered in the courtyard of the still today as a symbol that from out of the ashes of the
children’s barracks and planted the tree. They read their Holocaust, the Jewish people grow ever stronger and more
poems and sang their songs and offered a prayer for the stable, firmly rooted in our past and yet ever bringing
sake of the tree. When the roots had been covered, each forth new hope for tomorrow. At the base of the maple
child present gave the tree some water from his or her stands a plaque that reads: “As the branches of this tree, so
ration in hopes that this tree would survive, grow and too, the branches of our people.”
flourish.
Ethical havdallah
When: Saturday, Jan. 23 at 7:45 p.m.
Where: Fridman/Thurbers
What to bring: Your thoughts on Jewish medical ethics
(Top left) Oriana Shaw steadies a candle as she joins the rest of
her peers on stage.