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Essay
by
Ursula Ehrfeld
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Abstract
The holographic memory hypothesis is more than half a century old. It is as old as the optical
holography. And even Dennis Gabor, the inventor of optical holography, was involved. In physics and
technology holography has proven to be quite successful. Yet, all attempts to describe human memory
as a hologram have failed up to now. Hence, the holographic brain hypothesis is simply ignored in
neuroscience textbooks. Probably, my attempt will fail too. Nonetheless, for me it is worth to try it once
more since I am deeply convinced that the model may proof clinically useful.
People can think in metaphors only. The metaphors, which I am most familiar with, result from physics
and technology. After several years of studying there are also metaphors that I learned from
neuroscience. So I feel able and free to combine both fields.
In Wikipedia you can read, Holography is a technique which enables three-dimensional images
(holograms) to be made. That is what jumps into everybodys mind when hearing the concept. And
that is exactly what I am not interested in! For the purpose I am using the metaphor and its analogies,
holography is a technique to store and reproduce coherent wave fronts. And holograms are the
storage spaces. In physics, a hologram is essentially not more than a sophisticated record of
wavefronts in a photo emulsion, which can be used to reconstruct the wavefronts that have generated
the hologram. It is as exciting as trivial to draw analogies to the rhythms of the brain. Actually, any
input to the brain coming from the outside world can be described as waves and oscillations. Why not
store this input as biochemical hologram? No esoteric or metaphysical view required! And the other
good news is that I do not need the metaphors as used to describe quantum computing in
microtubules or somewhere else.
Input waves into the brain are supposed to induce photochemical and other chemical processes that
are obviously saved as memory traces. Accordingly, we might draw analogies between memory traces
and photo emulsion. Take the input waves from the outside world, find their coherent partners within
the brain for building holograms, look for the neuronal substrate that might act analogue to the
photographic emulsion and you have the basic elements that allow to build the hologram of the input
waves and oscillations. What else is needed to describe memory?
Holograms are supposed here to be the engrams of the inner representations, and endogenous waves
as well as ongoing, up-to-date-input waves are the media to keep them alive. How does an elephant
get into the brain? My answer is: The hologram of an elephant will be build up step by step, just by
learning.
Besides wave phenomena and optical holography, there is another pool of metaphors I have to use.
They are required to describe the coherence of the rhythms which is observed in the brain. The brain
is a nonlinear system operating far from thermodynamic equilibrium as any living system. It follows
rules as described for selforganizing, chaotic systems far from thermodynamic equilibrium. The
rhythms of the brain are manifold. There are electromagnetic, electric, electro-chemical, and chemical
waves. And chemical waves normally behave different from classical waves. Chemical waves follow
self-organizing processes. Laser waves as used in optical holography are also selforganizing
waves if we follow Hermann Haken.
A brief introduction to my metaphors from physics will be given.
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CONTENTS
Introduction and survey
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Object waves
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Reference waves
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For me it seems as if
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Internal representations
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Waves as metaphors
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Standing waves
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The Laser
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What is consciousness?
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Acknowledgment
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References
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explains internal representation. In the dictionary vocabulary.com one finds the definition: Internal
representation is a presentation to the mind in the form of an idea or image, or furthermore, the sum
or range of what has been perceived, discovered, or learned. A usage examples refers to Hegels
Philosophy of History: External phenomena are translated in our internal representation of them. I
fully agree with these definitions. No esoteric or metaphysical view required! Holograms are the
engrams of the inner representations, and endogenous waves as well as ongoing, up-to-date-input
waves are the media to keep them alive. How does an elephant get into the brain? My answer is: The
hologram of an elephant will be build up step by step, just by learning.
Besides wave phenomena and optical holography, there is another pool of metaphors that is even
more difficult to introduce. Nonetheless, they are indispensable. The brain is a nonlinear system
operating far from thermodynamic equilibrium as any living system. It follows rules as described for
selforganizing, chaotic systems far from thermodynamic equilibrium. The rhythms of the brain are
manifold. There are electromagnetic, electric, electro-chemical, and chemical waves, and chemical
waves normally behave different from classical waves. Chemical waves follow self-organizing
processes. This does by no means exclude that the rhythms of the brain occasionally behave like
classical waves. The most famous self-organizing waves often referred to as autowaves are the
chemical waves, as know from the observations of Belousov and Zhabotinsky. A summary of
references can be found on the homepage of the Brandeis University (Publications Brandeis
Zhabotinsky). Following Herman Haken, also laser waves are self-organizing waves generated by
synergetic processes. See Haken (1983, 1995, 2008). The good news is that I do not need the
metaphors that are used to describe quantum computing in microtubules or somewhere else.
Even though I cannot tell a story of how 'things are', I can tell a story of how I see things. I can't even
explain what optical holography really is. I can only tell you what people are observing, calculating and
generating. This is why transforming these ideas into the phenomena people are observing when
exploring brain functions, requires a huge amount of personal 'abstraction'. It took me a long time to
reach this abstraction level and to figure out analogies in the brain. And this is on my mind, only with
the confidence of my imagination.
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reference wave by which it has been produced. The wave, which has to be stored and reproduced,
is called the object wave.
Gabor invented holography when he was looking for a method to improve the resolving power of light
microscopes. He found a solution for his problem when using
coherent electron beams, with electron waves which have a definite phase. But an ordinary
photograph loses the phase completely, it records only the intensities. No wonder we lose the
phase, if there is nothing to compare with! Let us see what happens if we add a standard to it,
a coherent background.
The electron microscope was to produce the interference figure between the object beam
and the coherent background, that is to say the non-diffracted part of the illuminating beam.
This interference pattern I called a hologram. (Gabor (1971))
The concept coherent background we will need later when looking for holograms in the brain. Let us
have a look, how Dennis Gabor describes some more, main features
Light which is capable of interference is called coherent, and it is evident that in order to yield
many interference fringes, it must be very monochromatic. Coherence is conveniently
measured by the path difference between two rays of the same source, by which they can
differ while still giving observable interference contrast.
This is called the coherence length, an important quantity in the theory and practice of
holography. it is a reciprocal measure of the spectroscopic line width. (Gabor (1971))
Holography is a concept that is often used as a metaphor in modern physics. Just recently, I found a
paper published by N. Sieroka and E.W. Mielke, with the title Holography as a principle in quantum
gravity? Some historical and systematic observations, Sieroka (2014). In their short survey on the
contemporary history of holography the authors are giving many examples for the use of the term
holography, e.g., in black hole physics and (surface) information, and in the popular string theory.
The authors critically evaluates variants of the holographic principle from two perspectives: (i) their
relevance in contemporary approaches to quantum gravity and in in closely related areas; (ii) their
historical forerunners in the early twentieth century and the role played by past and present concepts
of holography in attempt to unify physics. In connection with these evaluations, the authors present a
brief and critical look at wider philosophical interpretations of the term. The authors emphasize that
there is no generally accepted definition of the term, and its significance, especially as a guiding
principle in quantum gravity, is rather uncertain. The authors although mention optical holography
referring to Dennis Gabor, and they describe it as a fascinating thing that allows us to encode or
register a (d+1)-dimensional object on a d-dimensional screen or surface.
This paper is a very helpful tool for me to demonstrate my distance to the holographic concepts related
to quantum gravity or quantum computation. I dont even need the ability of holography to reduce any
dimensions. I am using the metaphor only as a possibility to store and reproduce coherent waves in
optics as well as in the brain. This includes the search for analogies of the material engrams of the
stored waves the holograms. And it includes the ways of building up the auto-associative access to
the stored wave information.
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In 1969 the idea of a holographic brain was burdened by a major impediment, when D. J. Willshaw, O.
P. Buneman and H. C. Longuet-Higgins published the paper titled Non-Holographic Associative
Memory. There the authors stated
The features of a hologram that commend it as a model of associative memory can
be improved on by other devices.
State of the discussion today
If you search the Internet today, you will find that, at some point, the discussion in the media slipped to
the parapsychological and esoteric level. What a pity! This has been provoked by Karl Pribram (1979)
and was reinforced by several talks and interviews he gave, as well as by his article on Scholarpedia,
Pribram (2007). Obviously, this esoteric touch did not improve the acceptance by the scientific
community up to now. The most recent view given by Karl Pribram (2013) can be found in his new
book The Form Within. (Walter J. Freeman has uploaded a book review on ResearchGate, dated 22
March 2014.) Today, the holographic brain hypothesis is simply ignored in Neuroscience textbooks.
No word to be found in books authored by Eric Kandel or other great neuroscientists.
And there is another problem already touched above. The models on the brains network dynamic are
significantly influenced by neuroinformatics. And as I learned from several discussions I had with
neuroscientists working in this field, the early discussion on holographic memory, and here primarily
the paper of Willshaw et al. (1969) still justify a negative attitude. Holography has been disapproved by
Willshaw, Bunemann, and Longuet-Higgins. Their statement mentioned above could never be
smoothed out, and there are many models which are much more attractive for neuroinformatics. It is
still a challenge for computational neuroscientists to make further development efforts designedly
improve upon holography. The purpose of neuroinformatics is to show similarities between brain
networks and computers, and here holography is not very productive. A critical analysis on associative
memory relying inter alia on the review article by Longuet-Higgins et al. (1970) is given by Gnther
Palm (1980).
An unexpected new motivation for me
With my attempt to apply holography to the brain in a non-esoteric manner I felt very lonesome. Then,
it took me completely by surprise when Gyrgy Buzski drew my attention to the publications of Philip
Landfield and Olivier Thibault. There, I found an overwhelming summary of ideas on 'A
Neuroholographic Model of Memory: Theta Rhythms, Facilitation, and Calcium Channels', Landfield et
al. (2001). You will find this paper and supplementary information on Synchronous EEG-Rhythms, P.
W. Landfield, (1976) among the contributions of Olivier Thibault on ResearchGate. And I found Olivier
as a very interested, open-minded, highly engaged, and helpful partner for my retrial.
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People can think in metaphors only. We must always make comparisons. And metaphors are nothing
but tools for comparisons, starting points for drawing analogies. We use metaphors to build up our
mental models and concepts. If we want to understand something unknown, we must compare it with
something familiar. Here the dilemma is already evident since we must recall the 'familiar' from our
memory. Then we must build up our model by using the 'familiar' as a starting point. We build up
models in our mind, on a piece of paper, or in the workshop. This also holds for scientific and technical
models. In physics and technology we have to include the huge reservoir of metaphors that we are
getting from mathematics.
Different people prefer different metaphors depending on their personal experiences and knowledge.
The metaphors I am using to explain holographic memory are in substantial aspects different from
those of Karl Pribram. It is not for me to review or criticize his claims. Nature, anyway, does not care
what we believe is the truth. What I am trying to do is using my own metaphors in order to find
experimentally testable predictions, hoping that they might inspire new experiments and finally might
be useful for patients. First and may be the most important characteristic of my personal bunch of
metaphors is that they do not include any parapsychological or metaphysical assumptions. A further
one: I am not searching for any computer performing complex calculations in the brain. My brain is
learning from experience only. It is preserving all essential actions, occurrences, processes, and
events by storing the characteristic waves and oscillations (rhythms) associated with those
experiences. Hence, my brain does not calculate, it stores experiences and compares the new ones
with the older ones.
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waves and oscillations. But what is functionally essential? I believe it as my job to find an answer to
this question. Hence, first of all, I have to show the essentials of optical holography.
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to find the functional and structural analogues of the photo paper representing the hologram in
the brain the wave-sensitive substrates able to resonate to the waves that have generated
their modification. It is obvious to begin the search by studying the synaptic plasticity in all its
variants.
Reference Waves
The brain shows endogenous waves and oscillations that are observed and described in the
neuroscience literature as being highly coherent. For me, they seem to have all the properties that
are required to serve as reference waves. The endogenous waves and oscillations might build up a
coherent background in the brain. They are observed, e.g., as default modes.
Even better because undisturbed they can be observed under anesthesia and epilepsy. During
these states, which are associated with loss of consciousness, the EEG signals are characterized by
high amplitudes and high synchrony, Supp (2011).
However, during conscious, waking behavior the EEG demonstrate low-amplitude, desynchronized
patterns. For me this is no mystery since such low amplitude patterns might be described as a result
of interference of the input waves and oscillations the object waves and the endogenous rhythms
serving as references.
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Internal Representations
All sensory information reaching the brain from the outside world can be transformed following
Fourier into harmonic waves and oscillations immediately after entering the sensory system. This
decomposition is not only a mathematical gimmick, it is a physical phenomenon applicable to
spectroscopy. All that 'information' from the outside world will also be 'transformed' immediately into
action potentials (AP). And for APs the same applies, i.e., APs can be decomposed by Fourier
transform into harmonic waves and oscillations. (Certainly this is also true for APs that are
endogenous produced!)
It is important here to emphasize that the waves and oscillations that reach our sensory areas from the
outside do NOT contain any kind of 'encoded information' whatsoever that could be decoded by the
brain. The APs are causing reactions in the brain which can be registered and saved or stored only.
There is nothing to be decoded. This storing process is an encoding process.
The input signals coming from the outside world have no meaningful content per se, i.e., they don't
carry any mystic or nonmystic meaning which must be deciphered by the brain. But, howsoever, it is
obvious that there are inner representations of the world and its objects in our brains! Now the
question is how did the brain build up these inner representations? What kind of the encoding
mechanisms the brain is using?
In my view, the 'inner representations' of the world and its objects are built up step by step by the
brain. They have to be learned! And learning means, the incoming waves and oscillations have to be
stored from the very first moment when information in the embryonic brain is able to cause waves and
2+
oscillations. At the cellular level, waves and oscillations (Ca -oscillations) are seen the moment a
sperm enters the egg, e.g. Uhln, (2010).
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At this point, I access holography. For me, memorizing (learning) means to store all significant
reactions of the brain to these waves from the outside world in a holographic way so that they can be
reproduced by following input as well as by endogenous events. The APs are the initial reactions.
Than means, due to their wave nature, the APs will take the role of object waves. As far as they are
coherent by themselves and coherent to endogenous waves and oscillations, they are able to
generate holograms. In my opinion, each sensory system and even more, each neurotransmitter
population in the sensory systems can create its own individual holograms (its own 'maps'). Only in
conjunction, the individual holograms of many sensory systems can then merge to what we perceive
as an associative memory. And only by interacting, they form what we perceive as 'internal
representations'.
The memory as a storehouse of our experience and the experience of our genetic
ancestors
Our experiences are stored in our memory, and new experiences are compared to former ones in
order to consciously understand and interact with the world we live in. We use our former experiences
as yardsticks to evaluate momentary events. Normally, this does not need an active effort of our
consciousness.
The memory of mankind lies in the images and written words, in the metaphorical narratives of the
elderly, in all that has been handed down to us through art, music, literature and science. We call it our
culture, our cultural heritage. But this cultural heritage must be actively reconstructed and assembled
in our own brains through the process of learning. This needs a lot of effort and endurance. On the
basis of our cultural heritage we learn to feel empathy, to act with foresight, and to be creative.
Waves as metaphors
Waves have proven to be the most useful metaphors to physicists. The models that are built using
waves and oscillations as metaphors are mathematically computable, comparable, expandable,
technically feasible, and easy to communicate. Waves dominate our daily lives. Water waves, sound
waves and the broad spectrum of electromagnetic waves, light waves, infrared waves, radio waves, Xrays, radioactive radiation. Even particles can be described as waves and vice versa. On the
description of the light is it waves or particles? a controversy between Isaac Newton and Christian
Huygens started in the 17th century. Physicists have postulated the probability waves of quantum
physics and Erwin Schrdinger has them packed in his famous equation.
Also the atmosphere is filled with waves. In space we can observe background radiations, which give
us information about the origin of the universe. And there, we are searching gravitational waves on
behalf of Albert Einstein.
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And the infamous string theory leads many physicists to the limits of their acceptance readiness. This
will not change as long as the theory does not turn out to be useful.
Not to forget the music! Music provides metaphors and analogies that are familiar to most of us. What
would happen to us without music, without the waves and oscillations that can be produced by voices
and instruments filling concert halls and transmitting wirelessly to the vastness of the universe?
Broadcasted by the air that surrounds us, the music is the most beautiful of all 'embodiments' of
waves. Music as a pressure wave can shake every fiber of our nervous system. To understand
musical instruments as well as their analogies in the brain it might be helpful to understand the
metaphor standing waves. (The Physics Hypertextbook)
Standing waves
A most important interference phenomenon occurs when two otherwise identical waves propagate
exactly in opposite directions toward one another. The result is a wave that does not progress over
time, but remains standing. It is called a standing wave. Musical instruments are generators of
standing waves.
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What gets amplified is the fundamental frequency plus its multiples. These frequencies are louder than
the rest and are heard. All the other frequencies keep their original amplitudes while some are even
de-amplified. These other frequencies are quieter in comparison and are not heard.
The Laser
Deliberately, I do not like to show the technical equipment built up to generate holograms. Apparatus
always demand for analogues to other apparatus and tend to hide basic principles. (For a long time
this was my problem with the laser in the brain.)
A laser is a light-emitting device basically not different from an ordinary lamp, where many single
atoms (molecules) are in excited states. The atoms (molecules) release their excitation energy in a
very irregular and random way. There, all light quantums of the same energy can be described as
light-waves having the same wavelength, but different phases. Accordingly, the multitude of light
waves emitted by the molecules in an ordinary lamp is far away from being coherent.
In a laser, excited atoms or molecules are locked up between two mirrors forming a resonator. Only
standing waves can survive in such a resonator. Here all the excited atoms (molecules) contribute with
their energy to the total energy in the resonator (in the easiest case two mirrors). The waves fitting
best between the two mirrors will resonate. These resonating waves enslave all other randomly
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travelling waves, i.e., they impress their own phases on all those waves having the same wavelength
but different phases. They enforce phase correlation, i.e. coherence.
Remark on coherence length: The laser is producing monochromatic and coherent light of extreme
long coherence length, if the bandwidth of the monochromatic laser light is small enough. The
coherence length might reach many kilometers. (Coherence length and bandwidth are inversely
proportional.)
In the brain, there is no need for large coherence length since the interfering waves and oscillations
do not have to cover long distances. There shop floors are not too far away from each other. Hence,
the bandwidth can be comfortably broad.
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chemical fission potentials, e.g., the fission of ATP (Adenosintriphosphat), the cells primary
energy currency,
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them are controlling and enslaving each other in a circular causality. There is no beginning and no
end!
Did you know, that at the very beginning of the individual's 'life' if you accept the fusion of ovum and
2+
sperm as the beginning of the individual's 'life' there are Ca -oscillations controlling and enslaving
2+
Ca -dependent enzymes, controlling and enslaving cellular molecules, controlling and enslaving ?
In neural tissue the brain we find both: the oscillations and the waves. And even standing waves
can be observed in the brain, e.g., by using voltage-sensitive dye imaging (VSDI). Better said, we can
make a lot of observations, which can be interpreted as waves and oscillations, measured by physical
methods, and formulated by mathematically models. The metaphors and analogies related to waves
and oscillations are applicable everywhere. In his monograph 'Rhythms of the Brain' Gyrgy Buzski
gives an excellent overview.
The most famous waves known even by non-scientifically educated people are the EEG waves.
Are EEG activities and fluctuations waves or oscillations? When reading about EEG you might get the
impression that there is a wave running along the scalp surface. This view is supported by the fact
that the EEG records look like this and we talk, e.g., of alpha waves. As a matter of fact, the records
show spatially stationary, rhythmic signals! They show the rhythmic change of electrical potentials
between pairs of electrodes. Insofar it is definitely an oscillation. But as we just learned, oscillations
are producing waves Hence, EEGs have to be waves also!
EEG waves indicate whether the person is lightly or deeply asleep, whether he or she is awake or
under anesthesia. They indicate changes in the brain in diseases such as schizophrenia, epilepsy or
Parkinson's disease. EEG waves are non-invasively accessible, relatively easy to record and provide
important information about brain functions.
Then there are the action potentials (APs), which can be regarded as waves. More precisely: they are
wave packets, which can be Fourier-transformed, like all wave packets. This was shown almost 200
years ago by Jean Baptiste Joseph Fourier in his Analytical Theory of Heat (1822). With his work, the
so-called Fourier analysis, he laid the foundation for modern physics and engineering. A Fourier
transform of a signal that does not even need to be periodic, may be done mathematically, but also
technically / physically. The latter is the task of spectrometers.
APs are sequences of pulses, which are initiated by neurons, communicating excitation down the
axon. All signals reaching the brain from the sensory areas whether via the eyes, the ears, the nose,
the tongue, the skin, or whatever are causing action potentials provided the input signals are strong
enough. According to my hypothesis, these are the signaling molecules (in the broadest sense) at the
synapses, which are effective as 'spectrometers' for action potentials. This can be regarded as
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resonances of the Eigen frequencies of the vibrations and rotations of the biomolecules building,
feeding and running the synapses, i.e. ion channels, ion pumps, neurotransmitters etc.
There are two more, important rhythms to be mentioned: the membrane potentials as well as the
single molecules oscillations. Membrane potentials are oscillating devices. They react on action
potentials by getting depolarized, and they repolarize autonomously. Single molecules that are fixed
on ion channels or cell membranes oscillate. They vibrate or rotate with frequencies in the infrared
regime. When they communicate with their next neighbors, they produce waves. (Electromagnetic
oscillators, i.e. any electrically charged particle, e.g., ions, always produce electromagnetic waves as
soon as they will be moved.)
And there are many oscillations of the individual ions and molecules, which may result from rhythmic
movements of electrical charges as well as vibrations of the chemically bounded atomic and molecular
components of a molecule. The fact that these vibrating molecules are amino acids and other organic
molecules building large and small proteins, cells, and ultimately the whole brain, complicates their
calculations, but not necessarily their observation. If the idea of electromagnetic waves in the brain
causes discomfort to somebody, I am referring to Paul Nunez and Ramesh Srinivasan (2006).
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This chemical change has to have the feature that the resonating behavior of the newly configured
molecule has changed itself or its surroundings in a way to allow the occurrence of one of the original
waves when illuminated by the other one. Thought the case, two cooperating waves change a
biomolecule in a way that this molecule or its surroundings is able to resonate basically with both
waves depending on its excited state. If it is excited by on of the waves it should be able to resonate
with the other one. This is a most simple model only, born from a wishful thinking! I have no reference
at all supporting this idea! But I feel challenged now to improve this idea by checking and adapting
Eric Kandels and John Lismans work.
As far as I understand, all the basic work to discern the 'photo paper' in the brain has already been
done. At least, insofar as the discovery of neural correlates have been discovered a long time ago. I
remind to the work of Michael Merzenich, Eric Kandel, John Lisman and many others. They have
examined the manifest changes in the nervous system, usually described under the keywords of
synaptic plasticity. (See also D. V. Buonomano and M. M. Merzenich (1998). Only, the allegorical
reference to the 'photo paper' is not yet recognized as such!
Eric Kandel, who has decoded the molecular mechanisms of long-term memory to a large extend, is
giving an excellent overview in his book 'In Search of Memory' (2007). See also Kandel (2000, 2013).
In addition to the work of Eric Kandel, John Lisman's work on the role of calcium and the enzyme
called CaMKII in initiating the only brain correlate of long-term memory, known as long-term
potentiation (LTP), is of the utmost importance. In January 2014 John Lisman has published a paper
with the title Holoenzymes: Refreshing memories, which provides a very good introduction to his work,
Lisman (2014)
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This principle formulated in the 19th century is still up-to-date. It describes not more and not less than
the well-known fact that the action potentials that are triggered as a result of excitation of sensory
nerve cells, only indicate whether it is a strong or a weak stimulus. Action potentials inherently do
not carry information on the kind of excitation that was used to create the event. Weak
excitations produce low pulse frequencies, strong stimuli produce high pulse frequencies, while the
amplitude of the pulses remains constant. It is therefore, the frequency alone that encodes the
intensity of the stimulus.
Action potentials are discernable only as parts of an enormous community of tens of thousands of
action potentials arriving at the very same moment. The only characteristic feature of an actions
potential is its affiliation to this community. As parts of this community, the action potentials are typified
by two hallmarks, (i) the particular area in the brain where it is initiated, and (ii) the coincident arrival
with many other action potentials preferentially also those from different sensory areas. As such, all
coincidently initiated action potentials now bound together by their arrival time are committed to act
jointly. ('Bound by synchrony' at the moment and locus of their initiation.)
I am now trying to make these observations understandable:
Heinz von Foerster called these pulses i.e., the action potentials the "clicks" because they can be
heard in loudspeaker (after suitable amplification) when placing a recording electrode near an axon.
And "click" is the "vocabulary of the nerve language," said Heinz von Foerster. And again, "The
amazing thing now is that every sensory cell, rods or cones on the retina of the eye, a hair cell on the
basilar membrane of the ear, a pressure or pain cell, a hot or cold cell, all are speaking by using the
language of "click". The signals that are fed to the brain do not say 'blue', 'hot', 'cis', 'au', etc., etc., but
'click', 'click', 'click'.
All these many 'clicks' are to be differentiated by the specific receptive cell where they are born, and
by the direction in which the receptive cell is dispatching the "clicks".
At the receptive cell level, the "clicks" are given a 'ticket' indicating the date of their birth as well as
their destination, i.e., the direction of their journey. The ticket is still not labeled with 'blue' or 'hot', 'pain'
or 'pleasure'. So what else needs to happen to make the "clicks" recognizable as 'hot', 'pain' or
'pleasure? In other words: What must happen for my brain to recognize a banana?
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during which the holograms (the interference trace) are formed. To retrieve the holographically stored
concert of waves and oscillations that represents our inner representation of a banana, one odor
molecule, or parts of a sickle-shaped yellow flash of light at the retina (or elsewhere) may be sufficient.
Obviously, endogenous 'clicks' are sufficient to trigger recall or 'representations' of objects and
experiences albeit in strange combinations as evidenced by our dreams. In holographic memory
hypothesis, dreams are not really enigmatic, but rather self-evident.
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The retinal cells and cell layers are in a perfect distance (m) to allow constructive and destructive
interference of the elementary oscillations induced by the input light in adjacent cells (analogue to the
Huygens-Fresnel-principles) as long as the wavelength period is within the order of magnitude of
microns. And this is the very case for the vibrational modes of the biomolecule binding oscillations.
Hence, in the retina the interference of waves induced by input light occur already at the cellular level.
Each movement of the soft-toy elephant will cause a new 'picture' on the cells of the retina drawn and
'encoded' as new patterns and coordinates.
Further steps to build a hologram of an elephant
The soft-toy is a very small elephant compared to size of a real elephant. An improvement is reached
when the child recognizes an elephant in a picture book. The elephant is drawn much larger than the
mouse near the elephant's big feet. The child is learning that the mother calls this big 'object' in the
picture book an 'elephant' whereas its small neighbor she calls a 'mouse'. Years later, the child sees a
living elephant in the zoo or in the circus and appreciates the size of the animal. And he senses its
odor, sound, trunk, rough skin, big feet, for the first time, the child feels fear when seeing this large and
loud animal, and realizes the differences with the soft toy he loved years ago. And in that instant, the
childs old holograms have been updated. The olfactory system, the cochlea, and even the amygdala
became active and participated in the shaping of the hologram.
To build a hologram that unites and stores all experiences of the child, as many as possible sensory
systems need to be available and participating. They all follow the same rules: APs are generated by
the input signals (light, sound, music, temperature, ) in their respective first sensory area, and
proceed topically (e.g. retinotopic in the visual or tonotopic in the auditory system). In fact, all sensory
systems work 'topically' until they reach the cortex, including as I guess the entorhinal cortex,
and/or the cerebellum if appropriate. (For the olfactory system, we already know, that the topic paths
of the single neurons reaction reaches the entorhinal cortex).
The brain hologram, which we built up in our brain, is a great and impressive copy of the genuine
elephant! We can recall it from our memory reliably even if only partial or poor sensory inputs are used
tens of years later. A washed-out poster of a circus showing an elephant shape can easily help recall
the shape of the soft toy 50 years ago. Similarly, the elephant can easily be recalled in our dreams.
In comparison, one could argue that a photo, or even the optical holograms of the elephant are poor
copies of our own inner representation of the elephant! We see an elephant, but we can't smell it, we
can't hear it, can't touch it. The only thing a photo or even an optical hologram is good for, is to recall
the personal holograms in your brain, which you built as a child.
The memory of the individual is modified and extended from the time of fusion of ovum and sperm.
Today, scientists can show that it is not just the random mutations that alter our genes during
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evolution. Even our genotype can change when we learn. Our individually acquired memory can thus
be passed, under certain boundary conditions, to our descendants.
Probably the most courageous venture in this essay is my reference to Antonio Damasio. And yet, this
appears to me as both necessary and appropriate. His books are so famous that it is completely
unnecessary to list them. Therefore, I will limit myself to referencing his book Self comes to mind
Constructing the Conscious Brain, published in 2010. In his text, there is not a single idea that I cannot
endorse in principle! Feelings and emotions are inseparably linked with many (not to say with most, or
all) subcortical areas. In my hypothesis, there is no memory storage possible without waves and
oscillations coming from subcortical areas and playing a role as reference waves.
Antonio Damasio has felt the magnitude of feelings and emotions very early in his career and he
obviously never doubted its impact. Just as I. This has helped me tremendously while searching for
the neural correlates of the metaphor of optical holography. Neither esotericism nor obscure,
inappropriate quantum physics ever unsettled or frightened me. The only quantum physics I need in
my holographic hypothesis does not exceed that any biophysicist uses to describe spectroscopic
observations and investigations.
Consequently, Damasio's remarks, for which I love him the most, are the following:
"Viewing the mind as a non physical phenomenon, discontinuous with the biology that creates
and sustains it, is responsible for placing the mind outside the laws of physics, a discrimination
to which other brain phenomena are not usually subject. The most striking manifestation of
this oddity is the attempt to connect the conscious mind to heretofore undescribed properties
of matter and, for example, explain consciousness in terms of quantic phenomena. The
rationale for this idea appears to be as follows: the conscious mind seems to be mysterious;
because quantum physics remain mysterious, perhaps the two mysteries are connected."
(Here Damasio refers to the Penrose-Hameroff 'Orch OR' Model of Consciousness and to the
philosopher David Chalmers.)
One of my next tasks will be to bring my holographic hypothesis in line with Damasio's views
concerning 'The Architecture for Memory'.
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What is consciousness?
Everyone has his own vision of what constitutes consciousness, if he or she ever reflects about it! This
is o.k. and will remain so forever. For some people, it is the soul, given by God(s), while for others, it is
provided by the matrix or from the universe. Not only Arthur Schopenhauer, but also Erwin
Schrdinger has sought refuge in the Upanishads. Thomas Metzinger is living in his EGO Tunnel. For
me, it is sufficient to consider and perceive my consciousness as the respective current oscillation
patterns of my neurons. I never had strange, supersensory experiences that I would not be able to
explain on the basis of this view. If consciousness is lost (at least in one of its many forms), so are the
oscillation patterns. Indeed, the depth of anesthesia, and more recently also brain death, are defined
by the EEG.
Scanning the neuroscience literature for definitions of consciousness, I found many noteworthy
results. A very simple and pragmatic one, presented by Gerald Edelman: (freely translated back from
German): Consciousness is simply that, what gets lost when we fall asleep, and what is back
in the morning. Nothing to add!
Though, the idea I like most, I have freely deviated from a small booklet, documenting a dialogue of
Wolf Singer and Matthieu Ricard, Hirnforschung und Meditation. (I carefully analyzed this dialog in a
German essay two years ago. If you are interested and able to read German, just let me know.)
Accordingly, for me consciousness is the prattling omnipresent in my brain. And this prattling
can be explained by the rhythms of the brain. If I were able to reproduce with high fidelity the
vibration pattern of my brain at one given moment, and deliver it in a second moment, trivially, I could
not distinguish between these two moments. Of course, it is impossible to reproduce someones
oscillation patterns. This is because not only the external inputs, but also the endogenous oscillations
are constantly changing. The great similarity between these two moments might just be enough,
however, to allow for memories to emerge.
Page 28 of 34
outside world. (See Chapter 'Internal Representations') But this is only a principle of explanation, as
Gregory Bateson (1904-1980) would have said. It does not create usefulness.
How could this theory become clinically relevant? According to my model, the brain can recognize and
reproduce only those vibrations that are stored as holograms. If these holograms are destroyed, then
the entire structure is affected. Not only what we refer to as spatial or visual memory, but also motor
memory. This is the case in many diseases where white matter is gradually destroyed. (In my
hypothesis, white matter distribution is shaping some of the rhythms of the brain and vice versa.
Hence, it is part of the photo paper.)
May be the hologram hypothesis can be a challenge to improve the design of the present retina-chip
devices. It is a mystery for me how the present design should work. How can the brain be supposed to
recognizes and responds to the electrical signals of an artificial retinal chip, which does not supply the
vibrational patterns that the brain is able to resonate with, because it has stored them as holograms?
It makes even less sense to me to desynchronize the highly synchronized oscillations, as one can
measure in Parkinson's disease by means of electric current, instead of offering vibrational partners
with whom they can interfere in a practiced manner and can form the appropriate interference pattern.
Babies born prematurely who have learned nothing, except that which is provides by their mothers
womb, show highly synchronized oscillations. No one would (hopefully!) get the idea of
desynchronizing these oscillations by electric current. If the child gets older and learns more and more,
its oscillations will be more and more desynchronized. The hologram hypothesis can plausibly explain
this. Here, 'desynchronized oscillations' are a sign of complex wave and oscillation patterns as they
arise in brains the structures of which were significantly modified by synaptic plasticity that occurs
through learning.
The benefit of my hypothesis should be given wherever coherent oscillations regardless of whether
they come from the outside world or are produced endogenously can not build up or reproduced
their usual interference pattern because one of the partners no matter which one is no longer
available.
Acknowledgment
Since more than three years Almut Schuez is motivating me enormously! She has helped me a lot and
opened many doors for me. I am very grateful to her! (Braitenbergs vehicles have made the contact.)
Almut introduced me to Gnther Palm who gave me valuable references concerning holographic
memory in computational neuroscience. Thank you both!
A couple of month ago Bernhard Sabel and his team gave me the opportunity to give a talk and have
an extended workshop with him and his team in Magdeburg. It was a great discussion that improved
Page 29 of 34
this paper significantly. Thanks! There are some more people who spent a lot of time helping me
significantly during the past years, some even though they were skeptic.
This recent English version of my essay on holographic memory is strongly influenced and
substantially improved by Olivier Thibault. He did not only correct my English, he has provided me with
crucial questions about my statements and forced me to be more precise. He particularly requested
more quotes, which is sometimes difficult since my hypothesis is not documented in textbooks. I am
rather using my references as arguments (Indizien in German) than as proof. This applies especially
for my interpretation of Hermann Hakens enslaving principle. It took me three month to implement all
his suggestions. I am deeply grateful to Olivier! And I am grateful to Gyrgy Buzski who drew my
attention to the publication of Phil Landfield and Olivier Thibault. I have also to thank Phil for his kind
response.
Just recently, I came across Dorian Aur on ResearchGate. We are having many fruitful discussions
since then. His metaphors are sometimes different from mine and, hence, not easy to understand. I
have to get used to by reinventing them by myself. His ideas are a further enrichment for my
hypothesis. Dorian also got involved with considerably improving my essay! Many thanks to him!
While trying to improve my text following Oliviers and Dorians advices, I made many new mistakes.
Both are not responsible for this fact!
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