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Geronga
of marriage, a lot. I would classify her as a slut (in spite of her bad temperament and callousness as an
individual). My classification is based on the two womens chastity, and the sexual identity, if not image,
they project to their society. Where does one categorize a prostitute in an angel-slut dichotomy? Some
would say under slut, definitely, but then we must consider the function of sex to a prostitute it is a
means to get by. To have sex excessively is a job requirement as much as it is an occupational hazard.
Vivian as a prostitute does not have sex excessively out of desire. To her its business, in which shes like
a robot and just do it. But then we must also take into consideration the idea that when in love, Vivian
does make love outside of marriage. If the basis of the angel-slut dichotomy is chastity, if not sexual
expression, then Vivian as a heroine is a slut. But if we consider the entirety of a womans sexual identity,
or the identity of a woman outside of sex (its all or nothing), then perhaps, we can surmise that as a
woman, Vivian cannot simply be pigeonholed into one category or another. To be an angel or a slut, that
is the question. Though, if well be honest, and look at women as complex beings, well realize that angel
and slut are two categories that are not mutually exclusive. Throughout the film, Vivian has proven that
she is not a bad woman, that she is sweet, compassionate, a woman with a kind of integrity that puts men
like Philip Stuckey (the man who attempted to rape her) to shame. She is a kind of woman that knows
what sex is, but also knows what making love is. Shes an angel. Shes a slut. She can be everything she
wants to be within the spectrum of female sexuality.
The romance between Edward and Vivian started with a business proposition which requires the
consent of both parties. I would just like to highlight the idea that the whole time Vivian stayed with
Edward, she could always have said, no, whether she loved him or not, paid by him or not. It is a choice
that was not afforded to some of the females in the foundational 20 th century texts such as E. M. Hulls
The Sheik and Woodiwiss The Flame and the Flower. And I am pleased with this deviation.
We have reached a moment in time where were highly tolerant of the blurring of lines, good and
bad, angel and slut. Before there were clear cut lines on who the angels were and who, the sluts, but now,
ideally they matter not. Do we attribute this to the shifting morality code of our contemporaries or the
acceptance of female sexuality? Either way, I would like to pose that our perception of women will
always be intertwined with the development of the romance narrative.