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1980
In the center of Cambridge, England, there are a handful of narrow lanes
that seem hardly touched by the twentieth or twenty-first centuries. The
houses and buildings represent a mixture of eras, but a step around the
corner from the wider thoroughfares into any of these little byways is a
step back in time, into a passage bending between old college walls or a village street with a medieval church and churchyard or a malt house. Traffic
noises from equally old but busier roads nearby are barely audible. There
is near silence, birdsong, voices, footsteps. Scholars and townspeople have
walked here for centuries.
When I wrote my first book about Stephen Hawking, in 1990, I began
the story in one of those little passageways, Free School Lane. It runs off
Benet Street, beside the church of St. Benets with its eleventh-century
bell tower. Around the corner, in the lane, flowers and branches still droop
through the iron palings of the churchyard, as they did twenty years ago
and surely for centuries before that. Bicycles tethered there belie the antique
feel of the place, but a little way along on the right is a wall of black, rough
stones with narrow slit windows belonging to the fourteenth-century Old
Court of Corpus Christi College, the oldest court in Cambridge. Turn
your back to that wall and you see, high up beside a gothic-style gateway, a
plaque that reads, THE CAVENDISH LABORATORY. This gateway and the opening
beyond are a portal to a more recent era, oddly tucked away in the medieval street.
There is no hint here of the friary that stood on this site in the twelfth
century or of the plants and trees of the gardens that later grew on its ruins.
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STEPHEN H AWKING
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sometimes alien, often not easy to take, and frequently impossible to predict. Beyond our universe there may be an infinite number of others. The
close of the twentieth century has come and gone, and no one has discovered the Theory of Everything. Where does that leave Stephen Hawkings
prediction? Can any scientific theory truly explain it all?
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