Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
"Practical experiment will soon convince the most sceptical that the bodies of the solar system indicate, if they do not
actually produce, changes in: 1. Our minds. 2. Our feelings and emotions. 3. Our physical bodies. 4. Our external affairs
and relationships with the world at large." (Charles Carter, leading British astrologer of his day, The Principles of
Astrology 1925.)
"Official science will recognise that the ancients were not mistaken, and astrology, aided by new methods of investigation,
will recover its ancient prestige." (French astrologer Paul Choisnard, whose verdict was based on his experimental
tests, Les Objections contre L'Astrologie: Reponses aux critiques anciennes et modernes 1929.)
"No one has ever been known to make a serious study of Astrology and then reject it." (Nicholas de Vore, American
astrologer and president of the Astrologic Research Society, Encyclopedia of Astrology 1947.)
"From being an outcast from the fraternity of sciences, it seems destined to assume an almost central role in scientific
thought." (John Addey, leading British astrologer of his day, Astrology Reborn 1971.)
"Astrology throws light on every department of life; ... From sex to career to character and future prospects -- and more."
(American astrologer Sydney Omarr, whose astrology columns were then appearing in nearly 300 newspapers, Astrology's
Revelations About You 1973.)
"There is no area of human existence to which astrology cannot be applied." (Julia and Derek Parker, The Compleat
Astrologer 1975, which sold over a million copies in ten languages. The first is a former President of the British Faculty of
Astrological Studies.)
"Anyone who makes a serious and open-minded study of astrology becomes totally unable to scoff. Its truths are
inarguable." (Mary Coleman, Australian psychologist and astrologer, Astro-Pick your Perfect Partner 1986.)
Astrology "despite the contemptuous guffaws of scientific orthodoxy, still continues to enthral the minds of some of our
finest contemporary thinkers." (Charles and Suzi Harvey, respectively former President of the British Astrological
Association and former Editor of its journal, Principles of Astrology 1999.)
"Astrology's symbols are the soul's language of life. They reveal not only the mysteries of the universe but also the
mysteries of each of our lives." (Gina Lake, American counselling psychologist and astrologer, Symbols of the Soul:
Discovering your Karma through Astrology 2000.)
Astrology "promises to contribute to the emergence of a new, genuinely integral world view, one that ... can reunite the
human and the cosmic, and restore transcendent meaning to both" (Professor Richard Tarnas, American philosopher and
astrologer,Cosmos and Psyche 2006.)
rising up against this exploitation of public credulity" (Michel Gauquelin, after analysing the horoscopes of 16,000 famous
people, Dreams and Illusions of Astrology 1969.)
"The picture emerging suggests that astrology works, but seldom in the way or to the extent that it is said to work."
(Geoffrey Dean and Arthur Mather, Recent Advances in Natal Astrology 1977, a critical review by fifty astrologers and
scientists of over 1000 astrology books, 410 journal articles, and 300 relevant scientific works.)
"We are convinced however that astrology does not work. Astrology cannot be used to predict events of any kind, nor is
astrology able to provide any useful information regarding personality, occupation, health, or any other human attribute"
(Roger Culver and Philip Ianna, The Gemini Syndrome 1979, a review by astronomers of years of data collection, tests,
and most of the available evidence.)
"Astrology is largely (but not entirely) superstition. However, because of the important areas which remain to be
investigated, this conclusion may need future qualification. We should not be dogmatic." (Hans Eysenck and David
Nias, Astrology: Science or Superstition? 1982, a review by psychologists of the then most recent research.)
"The single fact that astrologers contradict each other at about every point, and the firm convictions of their own
correctness supported by their experience, must call up doubts about the reliability of [their] methods. ... Not a single
classical astrological element is shown to be able to resist statistical research." (Ronnie Martens and Tim Trachet, Making
Sense of Astrology 1998, a review of astrological claims.)
difference between the 51.7% success rate achieved by astrologers and the
50.0% expected by chance is easily explained by the tendency of journals to
accept positive results and reject negative results, and is in any case not
even weakly significant (p=0.77).
For astrologers this is bad news, which they dismiss in various ways. They
say the tests were unduly difficult or were run by people ignorant of
astrology (in fact many were run by astrologers). They say you cannot test
astrology (which if true would mean they could never know anything about
it). Or they see the bad news as proof of astrology's subtlety, so it is right
even when it is wrong (ditto). But once again research comes to the rescue
with an ingenious test that avoids any need to match charts with owners.
How well do astrologers agree on what a given birth chart indicates? To date
a total of 28 studies have put this to the test using a total of 559 astrologers
and 762 birth charts. Typically each test looked at how well 5 to 30
astrologers agreed on what a given chart indicated about its owner. Their
average agreement was dismal -- better than tossing a coin but nowhere
near the minimum acceptable, see figure below. Again many of these
astrologers were among the world's best.
For astrologers that is the end of it. Millions of people have tested astrology
in this way, and millions have ended up convinced that it works. For them
this is end of story. Astrology really works! No doubt about it!
Why scientists are not convinced
But scientists are not convinced. They know we can be fooled into seeing
faces in clouds by a whole host of non-astrological factors such as hidden
persuaders (reasoning errors and statistical artifacts). They also know that
the remedy is simple -- do what astrologers never do, namely use switched
data as controls. So they put the same questions to non-Leos and people
without a Mars-Neptune conjunction, and they have their chart read after
giving the astrologer someone else's birth data.
The results confirm their suspicions. Whereas 90% of Leos said they were
like Leo, so did 90% of non-Leos. Absence of a Mars-Neptune conjunction
made no difference to people's idealism. And someone else's chart fitted
them just as well as their own -- a point repeatedly confirmed by astrologers
whenever they inadvertently use the wrong chart. Many tests with switched
data have been made, always with results like these. Which of course is
consistent with the studies shown earlier, where astrology performed no
better than tossing a coin, and astrologers failed to usefully agree on what a
given chart indicated.
For scientists that is the end of it, at least until the evidence indicates
otherwise. Your sun sign and birth chart may fit you exactly but so do sun
signs and birth charts not your own. Astrologers and clients cannot tell the
difference. Like the Emperor's New Clothes, astrology seems to be built on
self-deception. At which point the message is clear.
The message is clear
Before deciding whether or how astrology works we need to test switched
data. We must stop asking if Leos are generous and ask instead if Leos are
more generous than non-Leos. Without such comparisons our tests will be
meaningless. But during twenty centuries astrologers have rarely tested
switched data. So they cannot claim to know whether astrology works. If we
bring together the evidence from hundreds of studies, and from articles
elsewhere on this website, the case for and against astrology can be stated
as follows. First the case against.
The case against astrology
The case against astrology is that it is untrue. It has not contributed to
human knowledge, it claims the prestige of science without the methods of
science, it has failed hundreds of tests, it does not deliver benefits beyond
those produced by non-astrological factors (hidden persuaders), and users
do not usefully agree on basics such as which zodiac to use or even on what
a given birth chart indicates. No hint of these problems will be found in
astrology books, which is why some scientists see astrologers as misguided
or even fraudulent. In fact astrologers are mostly nice people who genuinely
wish to help others.
But the claim that astrologers repeatedly make (astrology is true because
based on experience) is simply mistaken -- what they see as its strength
(experience) is actually its weakness (the experience is not assessed using
switched data). They show little awareness of the factors such as the
absence of accurate feedback that prevent learning from experience, or of
the numerous hidden persuaders that give the illusion of such learning in its
absence. Astrologers also show little interest in procedures that avoid the
weaknesses of experience, and every interest in ignoring unwelcome
evidence. Together these attitudes have created a case against that is longer
and stronger than the case for.
The case for astrology
The case for astrology is that it is among the most enduring of human
beliefs, it connects us with the cosmos and the totality of things, it provides
a basic means of describing ourselves, and there is a wide range of
approaches. In practical terms a warm and sympathetic astrologer provides
low-cost non-threatening therapy that is otherwise hard to come by. You get
emotional comfort, spiritual support, and interesting ideas to stimulate selfexamination. And new ideas are always emerging that could raise spiritual
awareness. In a dehumanised society an astrologer provides personal
support at a very low price. Where else can you get this sort of thing these
days?
Much the same applies to sun sign astrology but at a more basic level -- and
many people seem to want it. Or as historian and social critic Theodore
Roszak says in his book Why Astrology Endures (Briggs, San Francisco
1980): "For a growing number of people, the rich imagery of these old
traditions has become a more inspirational way of talking [about ourselves]
... than conventional psychiatry. The astrological universe is, after all, the
universe of Greco-Roman myth, of Dante, Chaucer, Shakespeare, Milton,
Blake. It has poetry and philosophy built into it."
Conclusion
There is more to astrology than being true or false. But integrity and validity
are crucial because astrology lends itself to commercial abuse, as in sun sign
columns and phonelines, and to exploitation of the gullible. It also faces
strong competition from thousands of self-help psychotherapy books that
typically describe a problem and how to attack it, all supported by examples.