Spiritual Healing

Introduction to Healing
and How Healing Works

Sadiq M. Alam
15th Nov 2014, Saturday

a Sadaqayan Circle presentation

We are not in a Good State: Diabetes

We are not in a Good State: Cancer

We are not in a Good State: Cancer

We are not in a Good State: Mind

S Studies show that in the last decade, mental illness in the

U.S. has increased by ?ifty percent; over a quarter of all

Americans have a mental disorder.
S Reuters news service recently reported that over 168

million Europeans suffer from mental diseases, and the U.S.

S CDC /Centers for Disease Control claims that over 10

million Americans a year contemplate or plan to commit

suicide.

We are not in a Good State: Mind

S 42,000 deaths a year occur related to psychiatric drugs, how many cures?

This is about 3 or 4 years old data.

S 9 of 13 school shooters were on or withdrawing from psychiatric drugs

S 90% of children who visit a psychiatrist seeking help end up with a drug

prescription
S 8 million children are diagnosed with ADHD, a controversial disorder
S 20 million children around the world are on some type of psychiatric

drug
S 1 in 6 pregnant women are diagnosed with a mental disorder and put on

medication; exposing babies to these horrible drugs while their still in the
womb.

A Sample of Our Ignorance

S Video on Squatty Potty

A story to begin with

S There was a woman who had a son who became blind at an

early age. Mother visited a saint. Someone whose

supplications is accepted (mustajab al-dawah)
S So when the mother requested the saint at that time the

state of servitude (ubudiyyah) had overcome him and so,

with much humbleness, he said, I do not have the ability.

The woman insisted and Khawaja Ahmad Jam answered the
same. The exchange continued three to four times

A story to begin with

S and when he saw that the woman was not accepting what

he was saying, he stood up saying, This work is that of

Sayyiduna Isa (Jesus Christ) he would cure the blind and
the lepers. As to me, I dont have the ability.
S The shaykh had only walked a little when it was revealed to

him through inspiration (ilham):

Who are you? Who is Isa (Jesus) and who is Musa (Moses)?
Turn around and wipe your hand over his face. You are not
able to cure and nor is Isa. It is We, the Divine Authority
Who do it (mami kunyam).

A story to begin with

S On hearing this, Khawaja Ahmad Jam turned around and

saying mami kunyam, mami kunyam wiped his hands over

the boys face and he was cured by the Grace of God.

After narrating this story, one of the knower of Allah said,
Foolish people may think that he is saying mami kunyam
from himself. This is not, however, his speech, is but the
speech of the Almighty. When one hears a beautiful poem,
then one repeats it and takes pleasure from it. Likewise, he
was repeating the Almightys word mami kunyam on
account of the pleasure of that ilham.

Bismillah & We Need to Think

S We need to think and think through to extract every bit of

wisdom that we can extract as to why, Shaykh Fadhlalla

instructed us particularly to address more on health and
well-being in relation to this centre / gathering place.
S Shaykh Fadhlalla is fully updated on your news. Shaykhna

had hoped that your Centre would be offering activities

both of learning and other pursuits that could be useful in
areas of health, nutrition and generally uplifting and
promoting the well being of those around you. ~ Aliya
Khanum

Message from Shaykh Fadhlalla

Haeri (Oct 27/28)
S Essentially there are three levels of

health we need to care for -

S One is our body it has to do with

nutrition, diet, exercise and all

physical intake including, air, water,
and other things we ingest.
S The second level is mental hygiene..

clear thoughts, good thoughts, good

talk, and pure heart.

Message from Shaykh Fadhlalla

Haeri
S The third and most important level

of health is purity at heart.

S The light of the soul is dimmed or

completely veiled with a heart full of

fear, hatred and anger.
S Once the body is clear of toxins and

the mind is sharp and alert, and the

heart is pure, then the serious
challenges to humanity begins.

Serious flight is only after we

graduate from this level
S How to now live your divine nature, the sacred soul in your

heart? The purpose of life on earth is to practice this.

S From there on, physical death becomes unimportant, you

have already tasted the eternal nature of your soul. (end of

message)
S First level to graduate from is the gross level and higher

freedom is attainable only when we free ourselves with right

balance.

Are you aware of any model teacher or

spiritual authority who is weak on health
except in advanced age?
S You can hardly ?ind any because serious spiritual progress

pre-requisite that we are wise when it comes to our body,

what intake goes into it
S Our metal / emotional body that affects the physical
S Our spiritual body that needs its own nourishment
S The subject of spiritual healing encompasses all of it.

This Age
S In this age and time and land we need to be particularly

careful because mindless pro?it making mentality has

driven humanity to madness
S To the extent of poisoning his own kind
S And we need not to go into every detail of it but we are

aware of all the poisons we are being fed

S And this is a reflection of our inner reality to the outer

world. Zahir must always be a reflection of Batin.

Aarshi Nagar
The Outside Mirroring The Inside
S Fruit, looks beautiful from outside but poison

inside
S Well is that not how human beings are out there
S Buildings looks beautiful from outside but void of

true and deep peace inside among the dwellers

S Zahir is reflecting the Batin
S External world is mirroring what is going on in the

Internal World

Spiritual Healing takes into account the

Alam ul-Ghayb or Unseen World or Batin
S Every imbalance of our physical body has its root into the more

subtler body and imbalance that is introduced in it.

S For example if no proper nutrition is given to the emotional body

it feels fatigued, lack of interest and eventually depression kicks in.

If situation continues it can become severe and chronic.
S According to the mystical point of view there is one chief root,

which can be called a common cause, from which all diseases are
derived, and that is disorder of rhythm. For example: the upset
or disorder of the nerves is stated by scientists to be the chief
origin of all of the mental diseases.

Example using the heart / qalb

S The term heart has different and multi-level connotations in the

Islamic tradition. It is not simply the organ of emotions, feelings

and desires, or decisions and opinions, but goes to encompass the
soul, knowledge, bravery and more. When purified it is the seat
of the intellect, i.e. the ray of the Divine within the creatures.
S This is why it is called the true essence of a human being (Al-

Jurjani), containing all levels of inner being (al-Hakeem alTirmidhi), and for the Prophets (pbut) it is the place of revelation.

Example using the heart / qalb

S At first the heart (qalb) is something unstable, unreliable, easily

changing. In short it can either be sick or sound, dead or alive,

due to its quality, faith and certainty and due to the person's
actions.
S Concerning God-consciousness, the Prophet said, while pointing

to his heart:
S God consciousness is right here" (al-taqw hhun) Holy

Prophet said pointing to the heart

Example using the heart / qalb

S And as an unstable organ, it is continually influenced and turned

by - and eventually inspired and re-turned to - Allah s w t Most

High:

S { Allah intervenes between man and his heart } 8-24

Example using the heart / qalb

S Truly in the body there is a morsel of flesh which, if it be sound,

all the body is sound and which, if it be diseased, all of it is

diseased. Truly it is the heart.
S Imam Ali said: The disease of the heart is worse than the disease

of the body.
Quran has many references of diseased heart referring to spiritual
disease:
S "Then do not be soft in speech, lest in whose heart is a disease

should be moved with desire, but speak in an honourable

manner." [Al-Qur'an 33:32]

Diseases of the Heart

S The knowers of Allah said, The root of all sins is hardness of

heart (qaswat al-qalb)

S Do not let length of time harden your hearts as were hardened

the hearts of those before you. (57:16)

S But those whose breasts expand to unbelief, on them is the wrath

from God. (16:106)

S Blindness of heart that is unable to see the of truth. Quran

declares: For indeed, it is not eyes that are blinded, but blinded
are the hearts which are within the breasts. (22:46)

Healing Recommended by the Physicians of

the Heart
S Before going into healing, let us understand why healing the Heart

to make it pure, sound and wholesome is necessary.

S It is the Goal of goals

S { The day on which property will not avail, nor sons; except him

who comes to Allah with a sound heart (qalbeen saleem).}

(26-88/89)

Healing Recommended by the Physicians of

the Heart
S The Prophets (a.s.) are (among other functions which they have)

the doctors of (the diseases of) the hearts. Imam al-Ghazali

S Awliya Allah are the spiritual inheritors of the Prophets and they

continue to impart their function as physician and healers of the

heart, which if cured everything is cured, which if pure, success
on the Day of Judgment is guaranteed, by Allahs command
(26:88-89)

Healing Recommended by the Physicians of

the Heart
S It is said that a certain man complained to the Honorable Prophet,

about the hardness Question of his heart, when he replied, stroke

the head of an orphan, and give him something to eat.
S The same complaint was once made to Abu Daw'ud, who said,

Visit the sick, go to funerals, and visit graves.

S Undoubtedly, hearts get rusted like metal. So the people asked,

How can they [hearts] be cleaned? The Prophet replied, To

remember death in abundance and to recite the Holy Quran.

Healing Recommended by the Physicians of

the Heart
S Quran also give us remedy / medicine for a tranquil, peaceful

heart:

S { For without doubt in the remembrance (i.e. in the invocation &

recitation of the name) of Allah do hearts find comfort.} (13-28)

An Healing Episode of Jesus Christ

S Then Jesus went to the Sea of Galilee and into the region of the

Decapolis. There some people brought to him a man who was

deaf and could hardly talk, and they begged him to place his hand
on the man.
S After he took him aside, away from the crowd, Jesus put his

fingers into the man's ears. Then he spit and touched the man's
tongue. He looked up to heaven and with a deep sigh said:
"Ephphatha!". At this, the man's ears were opened, his tongue was
loosened and he began to speak plainly.
- Gospel of Mark, 7

An Healing Episode of Jesus Christ

S What Christ invoked in Aramaic is still invoked by the Spiritual

Healers, specially Sufi Healers who heals in the footsteps of the

message bearers of God.
S Ephphatha (ef'-a-tha, ef-a'-tha) is equivalent to Ya Fattah - one of

Allah's name, El-Fattah /al-Fattah, the Opener.

S Inna Fatahna laka Fathan Mubina. Truly We have opened out to

you a manifest opening. - 48:1

S Nasrum mina Llahi, wa Fathun Qarib. Help is from Allah, and

Opening (is always) Near. 61:13

All are given some capacity to heal

S Hazrat Inayat Khan in his book Healing and the Mind World wrote:

"Consciously or unconsciously every being is capable of healing

himself or others. This instinct is inborn in insects, birds, and
beasts, as well as in man. All these find their own medicine and
heal themselves and each other in various ways. In ancient days
the doctors and healers learned much from animals about the
treatment of disease.
S This shows that natural intuition has manifested in the lower

creation as well as in the higher."

This is When Healing Occur

Aliya B. Haeri, Psychologist said
S Healing can occur when we are prepared to face, accept, and then work

through the emotional issues which are connected with the physical
illness. We can also turn inward for healing by accessing that place of the
silence of ones being. Ones inmost silence, a place of wholeness and
beyond limitations that is free from disease, is reached in deep states of
dhikr (the remembrance of God) or meditation. It is accessed in those
moments when losing oneself utterly in prayer for the healing of a loved
one or oneself, where one is in complete self-surrender. This radical shift
of consciousness can bring about a dramatic physical change leading to
spontaneous healing and the sudden disappearance of symptoms. Illness,
then, can be a window through which we come to discover and know our
indwelling wholeness, our soul, and be grateful to our illness which has
returned us to ourselves.

Our Own Voice & Healing

S "The voice has all the magnetism which an instrument lacks;

for voice is nature's ideal instrument, upon which all the other
instruments of the world are modeled. ~ Hazrat Inayat Khan

S Our voice, the human voice, can be used as a tool for self-

awareness, which is the foundational mindset to heal

oneself.
S With proper training, you can use your voice as a "sonic

tool" to vibrationally activate, heal, resonate/harmonize

body, mind and spirit.

Our Own Voice & Healing

S Human voice can change state of consciousness almost

instantaneously. It balances hemispheres of the brain, re-

wires neural nets, and changes the vibratory pattern of the
etheric, emotional, mental, and bioelectric bodies.

S Here is an elegant Secret:

S The way we use our voice is a clear indicator of our self-

esteem.

Our Own Voice & Healing

S Changing our voice, its tone can change the whole way of expressing

ourselves in the world - and how the world sees us!

S Ones entire history is recorded in every cell of ones body: when you

speak the truth to your body you can change your life.
S Remember that in post-eternity the body will speak the truth and you

will be witness, before that reality comes, may we speak the truth to our
body:
S Allah speaks: That Day, We will seal over their mouths, and their hands

will speak to Us, and their feet will testify about what they used to earn. ~
36:65

Sound Psychology: The Human

Voice in Energetic Healing
S In "Healing Sounds," by Jonathan

Goldman, he states: "From a

physiological viewpoint, vocal
harmonics creates changes in the
heart beat, respiration and
brainwaves of the reciter."
S When we sigh, groan, hum or

sing, we are toning.

S Laeh Maggie Gar?ield, in her book

"Sound Medicine," writes:

"Toning is a system of healing

that utilizes vowel sounds to alter

vibrations in every molecule in
the body.

Physiology of Vibration &

Human Voice / Chanting
S The immune system which

includes the thymus gland, lymph

nodes, bone marrow, spleen,
tonsils, adenoids, appendix,
Peyer's Patches are all connected
and these system can be affected
positive by sound and vibration.
S For example the Thymus gland

plays a key role in the

immunological defense system,
stimulating production of white
blood cells that ?ight disease and

infection. The thymus gland is

fairly large at birth and
continues to grow until
adolescence, when it begins to
shrink.

During the ?irst few weeks of

life, T-lymphocytes created in
the thymus migrate to the blood
stream and colonize lymph
nodes through the body. These
later begin to manufacture
powerful antibodies vital for
immunity.

Physiology of Vibration &

Human Voice / Chanting
S Thymus being very adjacent to the

lungs and also heart, the sound

which are produced from within
has direct vibratory effect and
stimulates this very organ.
S This possibly is one of the exoteric

(zahiri) explanation of the

mechanism of healing through
boosting this vital organ
responsible for immune system.

Stimulating bodily systems with

Vibration
S Example of useful sounds that are S Some researchers even believe

particularly bene?icial to the body

is a clean A or O sound which
will make the chest, ster-num and
neck vibrate.
S Vibrations in the sternum will

that different infections and

cancers in old people are closely
linked to the decline in T
lymphocyte production.

S Hence, if you were to stimulate

stimulate the immune system

because the oscillations boost the
thymus which controls the
production of the bodys key
defence cells called T
lymphocytes.

the thymus in some way e.g.

through prayer or song, it is sure
to be advantageous.

Stimulating bodily systems with

Vibration
S Vibrations in the throat will

stimulate another important

gland, the thyroid. This gland
produces hormones that regulate
metabolism and thus the bodys
energy consumption and body
weight.
S In addition, it also assists in

strengthening heart function.

S Apart from the fact that you can

stimulate this gland to some

extent with vibrations, a
combination of generating
sounds and movement of the
neck (as done sometime in Dhikr)
can increase blood ?low to the
neck and stimulating the bene?it.

Stimulating bodily systems with

Vibration
S Another outcome of vibrations in S Another interesting signi?icance

the throat and the resulting vagus

nerve stimulation is the
immediate reduction in blood
pressure and number of
heartbeats.
S People with heart conditions or

patients who have suffered a

heart attack can combine
breathing exercises with sound
generation as a simple preventive
or therapeutic method.

of breathing while using your

voice is simply that the breathing
frequency is lowered and the
natural breath becomes longer.
The same happens when you hum
or sing or chat, which causes a
feeling of happiness and well-
being.

Sound Psychology: Toning

S The 3 basic sounds are the long S Toning is de?ined as 'to make

basic vowel sounds of A, I and U.

These are what the Su?is call the
universal harmonic constants and
they are used in all mystic paths S
that utilise sound. Master these
sounds and you will ascend the
stairway to heaven. ~ Shaykh
Hakim Abu Abdullah Ghulam
S
Moinuddin

sound with an elongated vowel

for an extended period.
Toning oxygenates the body,
deepens breathing, relaxes
musles and stimulates the whole
body.
Regular toning helps to restore
health to the mind, body and
spirit.

Quranic Recitation as the Most

Powerful Tool for Toning
S Effects of sound waves generated S Secondly, the sound waves

during Quranic recitation are

possibly mediated by two exoteric
mechanisms:

S Firstly, through the ears sound

waves are converted into electrical

stimuli that activate the Auditory
area of the brain that in turn
stimulates release of chemicals and
messengers that have healing
properties.

especially at frequencies ranging

from 50 800 db pass through the
body and in the process they are
transduced by the body tissues and
cells leading to a change in the
vibratory frequency of the cells and
generation of electrical stimuli.

Brain stimulated by Words and their

corresponding Vibration /Sounds
S While learning the Quran, the

careful attention to listening and

pronunciation of verses
stimulates an area of the brain
located in the temporal lobe.
S The temporal lobe is also where

the hippocampus is located,

which is the memory
consolidation center.
S Its also the brain region activated

for processing of musical sounds

such as the case when the Quran
is recited.

Great Effects with Tiny Stimulation

S Tongue touches the walls of the

oral (mouth) cavity while we

speak.
S Recently scientists have found

out that there are very sensitive

receptors underneath the
mucosal lining of the oral cavity
specially the hard palate.
S Theses receptors are stimulated

when even lightly pressed by the

tongue. It has been documented

that this pressure at various
points is responsible for initiating
the swallowing re?lex and other
motor movements when we have
food in the mouth cavity.

Great Effects with Tiny Stimulation

S For a moment say the word

ALLAH and notice your tongue.

S The tip of the tongue gently

presses against a spot on hard

palate in the mid line just above
the back of the gums of the upper
front teeth (incisors). Pressure on
this spot stimulates the release of
signals from mechanoreceptors
embedded in the mucosa

covering the hard palate.

Great Effects with Tiny Stimulation

S Scienti?ic research has pointed

out towards existence of very

sensitive Mechanoreceptors in
the oral cavity including the hard
palate.
S Signals generated through

S Notice the tongue movement and

touch on upper mouth when

reciting the following sacred
formula:
S La ilaha illallah (best dhikr and

best tranquilizer of heart)

pressure at this magic spot are

S Lahaula wala quwata illa Billahi-
transmitted to centers in the
brain; what these signals do is not L-Aliyyil-Adhim (cure of 99
diseases)
yet known / discovered.
S Allahu Allah (elevator of ranks)

The Sound of the Quran

S Prophet (s) always stressed reading

pressure, heart rate, and smooth

muscle relaxation in Muslims as well
as non-Muslims.

Quran loudly and not silently by

saying: The comparison between a
silent reader and a recitor is like a
bottle of perfume when it is closed S The Quran itself recommend
reciting it slowly (with pauses) for
and when it is opened.
complete absorption of its effects.
S In one of the few medical studies
That means that if we recite very
conducted on listening to the
fast then the frequencies can
recitation of Holy Quran Dr. Ahmed
overlap and mingle up resulting in a
E. Kadi and Associates (Cairo), have
vibratory chaos thus rendering the
shown a reduction in blood
bene?icial effects useless.

Spiritual Tradition of Islam and Healing

S Islamic spiritual tradition is rich in the practice of spiritual healing.

From earlier Biblical and Quranic apostles to Muhammad and then

later passed down to spiritual masters - spiritual healing has always
been part of golden heritage and lineage of the tradition.
S The basic principle in Islamic Spiriutal Healing is that the True

Healer is God Himself, the healers only act as mediators.

S Some say that the vocation of spiritual healing is a special gift and

cannot be taught or learned like other science. The secret of spiritual

healing resides in the absence of the self when confronted with the
all-pervading Healing Power.

Spiritual Tradition of Islam and Healing

S Sufi Spiritual healing generally incorporates holy energy work,

herbal and natural remedies belonging to ancient wisdom and

other healing methods particularly used by Prophet Muhammad
himself and also by his companions.
S 'Abd al-Malik Ibn 'Umayr reported that the Prophet said that

Srah al-Ftihah is a healing for every sickness. (Tirmdh,

Drimi and Bayhaqi)

Spiritual Tradition of Islam and Healing

Narrated Ab Sad: Some of the companions of the Prophet went on

a journey until they reached some of the Arab tribes (at night).
They asked the latter to treat them as their guests but they refused.
The chief of that tribe was then bitten by a snake (or stung by a
scorpion) and they tried their best to treat him but in vain.
Some of them said (to the others), Nothing has benefited him, will
you go to the people who are spending the night here, maybe some
of them might possess something (that can cure). They went to
the group of the companions (of the Prophet) and said, Our chief
has been bitten by a snake (or stung by a scorpion) and we have
tried everything but he has not benefited.

Spiritual Tradition of Islam and Healing

Have you got anything (useful)? One of them replied, Yes, by

Allah! I can recite a Ruqya, but as you have refused to accept us as
your guests, I will not recite the Ruqya for you unless you fix for
us some wages for it.
They agreed to pay them a flock of sheep. One of them then went
and recited (Srah al-Ftihah): All the praises are for the Lord of
the Worlds. He then blew with his breath over the chief who was
then healed as if he was released from shakles. He got up and
started walking, showing no signs of sickness. They paid them
what they agreed to pay.

Spiritual Tradition of Islam and Healing

They went to Allahs Apostle and narrated the story. Allahs Apostle
asked, How did you come to know that Srah al-Ftiha was
recited as Ruqya? Then he added, You have done the right
thing. Divide (what you have earned) and assign a share for me as
well.
Another Incident: Narrated Alaqah ibn Sahar at-Tammi: Alaqah
came to the Apostle of Allah and embraced Islam. He then came
back from him and passed some people who had a lunatic fettered
in chains. His people said: We are told that your companion has
brought much that is good.

Spiritual Tradition of Islam and Healing

Have you something with which you can cure him? I then recited
Srah al-Ftihah and he was cured. They gave me one hundred
sheep. I then came to the Apostle of Allah (peace be upon him)
and informed him of it. He asked: Did you say anything other
than that? I said: No. He said: Take it, for by my life, some accept
it for a worthless chain, but you have done so for a genuine one.
(Sunan Ab Dad)

Spiritual Tradition of Islam and Healing

Isa (as) also said:

"Verily, verily, I say unto you, he that have faith on me, the works
that I do shall he do also; and greater works than these shall he
do..." John 14:12

"Heal the sick, cleanse the lepers, raise the dead, cast out
devils," Matthew 10:8

Quran and Healing

Each and every prescribed Quranic verse has its unique healing
property which differs from those of other verses. One of the
major characteristics of su?i spiritual healing is the use of the
healing properties of sacred verses of Quran. In the holy tradition,
the Prophet Muahammad mentioned the healing properties of
particular verses and sections (surah) of the Quran for different
remedies.

Six Healing Verses

Healing in the language of Islam is known as shifa'. The following are called
"Ayat Al-Shifa" or Six Verses Of Healing, used in Su?i Spiritual Healing:

1. Wayansurkum AAalayhim wayash?i sudoora qawmin mumineena. -
Quran, Tauba 9:14

"And God shall heal the inner heart of the believers.
2. Ya ayyuha alnnasu qad jaatkum mawAAithatun min rabbikum washifaon
lima fee alssudoori wahudan warahmatun lilmumineena. - Yunus 10:57

"Mankind! there has come to you a guidance from your Lord and a
healing for your hearts, and for those who believe a guidance and a
mercy."

Six Healing Verses

3. Yakhruju min butooniha sharabun mukhtalifun alwanuhu feehi shifaon

lilnnasi.
- Nahl 16:69

"There issues from within the bodies of the bee a drink of varying colors
wherein is healing for mankind."

4. Wanunazzilu mina alqurani ma huwa shifaon warahmatun
lilmumineena
- Bani Israel 17:82

"And We sent down in the Quran such things that have healing and
mercy for the believers."

Six Healing Verses

5. Waitha maridtu fahuwa yashfeeni - Shuara 26:80

"And when I am ill, it is God who cures me."
(A supplication of Prophet Abraham)

6. Qul huwa lillatheena amanoo hudan washifaon waallatheena la
yuminoona. - Fussilat 41:44

"And declare that the Quran is a guidance and healing for the
believers."

The El-Gilani Method

During the 1976-77 demonstrations at the Psychiatric Research

Institute in Taif, Saudi Arabia, El-Sheikh Gilani invented and
introduced a methodology that would help, and in many cases cure,
those people suffering from mental disease, schizophrenia,
psychosis, epilepsy, neurosis, etc.
EGM teaches that other than the physical body there is a non-physical body
that has non-physical limbs, sense faculties, and a center called the qalb.
The qalb is equal to the position of the heart in the physical body. When
the physical body has a disorder the illness manifests as fever, pain,
injuries or cancer, or paralysis. Similarly, the inner non-physical self has
diseases that manifests as mental illnesses.

The El-Gilani Method

EGM is Quranic Healing and Healing based on Invocation of Direct

Divine Energy to Heal the Patient and is proven to be successful for
patients as serious as brain dead.
Modern psychiatry based on Freudism is the worse crime ever committed
against humanity, and it is the biggest fraud thrust upon mankind.
These so-called psychiatrists pretend to practice the science of the soul,
yet they deny the very existence of the soul and the Creator of the soul
as well. They refuse to acknowledge the fact that there is a correlation
between mental disease and deeds, morality, and belief.
EGM method acknowledge relation between mental and physical disease
with all aspects of reality, both seen and unseen. See ref for details.

Few Principals of Healing

S Some principles of SHIFA / Healing which cure both the heart (soul)

& body :
S 1. Healing by Belief (Yaqeen) that Allah Has Sent the disease & Allah

is the HEALER, & if the healing is delayed, it is by Allahs Wisdom &

Hikmah
S 2. Healing by Aamaal-e-Saalehaat, Salaat, Sadaqah, Fast, Quran, Zikr,

Duaas & Ruqya, Husn-e-Khulq, abstaining from sins, Istighfaar, etc.

S 3. Healing by the foods of Prophet Muhammad Sallallaho Alaihe

Wasallam

Few Principals of Healing

S 4. Healing by the herbs of Prophet Muhammad Sallallaho Alaihe

Wasallam
S 5. Healing by HIJAMAH (cupping); which is Sunnah & the best kind of

treatment in this world

99 Divine Qualities and Healing

S The Divine Names are the pointer to Divine Attributes and Qualities, the

re?lection of which is found everywhere including within us.

S If you study them carefully you will notice that there are some Names

which are indicative of Divine Beauty (Jamal), others are indicative of

Divine Majesty (Jalal) while rest are pointer to Transcendent Attributes.
But all names are the Names of Perfection, of the Absolute.
S In a very enigmatic Sign of the Quran, Allah the Most Sublime Majesty is

transmitting to us, "All that are in the heavens and on the earth entreat
Him (in their needs). Every (moment of every) day, He is in a new
manifestation (with all His Attributes and Names as the Divine Being).
~ The Quran 55:29

Healing Invocation
S Ya Sha?i
S Ya Ka?i
S Ya Ma?i
S O the Sole Healer,
S O the Sole Suf?icient,
S O the Sole Forgiver

Practical Healing
Balance
S Health depends upon the balance between activity and repose in

the ?ive senses: sight, smell, hearing, taste, and touch; and every
sense, in the normal condition of health, must be able to express
itself and to respond.
S The senses need more time for repose than for activity. Therefore

the mystics go into seclusion in order to give a chance of repose to

the senses

Practical Healing
In order to develop healing power one must regulate and control the
senses by regulating their activity and repose; and this, done with a
spiritual thought, converts power of mind into divine power.
A person can heal with power of mind alone, but the results will be
limited; but a person with divine power can obtain through it unlimited
results.

Practical Healing
Energy, Tiredness and Consciousness
Tiredness is due to three causes: loss of energy, which is the chief
reason, and besides this excess of activity of mind and of body. The
activities that specially cause tiredness are worry, fear, anxiety, and
pain.
There is, however, one mental cause that is less obvious, and that is
the thought of being tired. Among a hundred cases of tired people you
will ?ind ninety cases of this particular kind of tiredness. When a
person thinks, 'I am tired', the very thought creates the feeling of
tiredness in support of the thought.

Practical Healing
Energy, Tiredness and Consciousness
In truth, there is no doubt that every kind of activity must take away some
energy, more or less. But by one's thought one increases the loss; by
preserving the energy and using it economically one saves it to a great
extent.
Those who consider God to be far away in heaven keep away from Him,
but those who realize the meaning of the teaching in the Bible that 'we live
and move and have our being in God' feel Him at all times by their side.

Practical Healing
Energy, Tiredness and Consciousness
If consciousness of wealth makes one feel rich, and if consciousness of
strength makes one feel strong, how much stronger and richer should he
feel who is really God-conscious!
Huwa Allahu Aziz, Azim, Ghani, Mughni, Samad
This is the secret of why Prophet said, ar-Rahman feeds me while
engaged in prayer, contemplation and meditation.

Few References
Quranic Illuminations on Spiritual Heart and it's Realities
http://techo?heart.co/2012/05/quranic-says-spiritual-heart-
realities.html
Spiritual Energy Healing in the Su?i Way
http://techo?heart.co/2009/09/spiritual-energy-healing-su?i-healer.html
Tibbe Nabawi - http://www.tibbenabawi.org/
Healing; Mental Puri?ication; The Mind World by Hazrat Inayat Khan
http://www.doyletics.com/arj/hmptmw4v.shtml

Few References
Healing with the 99 Divine Names - Self Healing Tips for Any Day
http://www.techo?heart.co/2014/10/healing-99-names-self-healing-
tips-for-any-day.html
To heal is to become one with the Deep Love of God | from a conversation
with Dr. Ibrahim Jaffe
http://www.lightworks.com/monthlyAspectarian/2000/August/
800-18.htm
Abdul Hamid Khan | Tribute to a Silent Su?i Dervish
http://www.techo?heart.co/2010/09/abdul-hamid-khan-tribute-to-
silent-su?i.html

Few References
An Introduction to Quranic Psychology
http://books.google.com.bd/books/about/
An_Introduction_to_Quranic_Psychology.html?
id=e1zTGwAACAAJ&redir_esc=y
El-Gilani Method
http://www.?iqh.org/2009/04/el-gilani-methodology-part-1/
Furqan Institute of Quranic Healing
http://www.?iqh.org/2009/04/introduction-to-el-gilani-methodology/

Few References
Psychology from Islamic Perspective
http://www.irjabs.com/?iles_site/paperlist/r_1865_131119162251.pdf
https://ia801903.us.archive.org/19/items/muslimz87_yahoo_PSY/PSY
%20101.pdf
Holy IslamVille
www.holyislamville.net
The El-Gilani Metholodology
http://www.holyislamvillesc.org/sheikh/our-sheikh/egm.html

Allah looks at our Heart,

so let us beautify it

Indeed
Allah does
not look at
your
appearance
or form,

but rather Allah

looks at your Heart.
And while saying
this with his blessed
finger he pointed to
his chest to indicate
this is where the
Heart is. (Muslim)