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Examples of airfoils in nature and within various vehicles. Though not strictly an airfoil, the
dolphin fin obeys the same principles in a different fluid medium.
An airfoil (in American English) or aerofoil (in British English) is the shape of a wing or blade
(of a propeller, rotor, or turbine) or sail as seen in cross-section.
An airfoil-shaped body moved through a fluid produces an aerodynamic force. The component
of this force perpendicular to the direction of motion is called lift. The component parallel to the
direction of motion is called drag. Subsonic flight airfoils have a characteristic shape with a
rounded leading edge, followed by a sharp trailing edge, often with asymmetric curvature of
upper and lower surfaces. Foils of similar function designed with water as the working fluid are
called hydrofoils.
The lift on an airfoil is primarily the result of its angle of attack and shape. When oriented at a
suitable angle, the airfoil deflects the oncoming air, resulting in a force on the airfoil in the
direction opposite to the deflection. This force is known as aerodynamic force and can be
resolved into two components: lift and drag. Most foil shapes require a positive angle of attack to
generate lift, but cambered airfoils can generate lift at zero angle of attack. This "turning" of the
air in the vicinity of the airfoil creates curved streamlines which results in lower pressure on one
side and higher pressure on the other. This pressure difference is accompanied by a velocity
difference, via Bernoulli's principle, so the resulting flowfield about the airfoil has a higher
average velocity on the upper surface than on the lower surface. The lift force can be related
directly to the average top/bottom velocity difference without computing the pressure by using
the concept of circulation and the Kutta-Joukowski theorem.[1][2][3][4]
Contents
1 Introduction
2 Airfoil terminology
3 Thin airfoil theory
4 Derivation of thin airfoil theory
5 See also
6 Notes
7 References
8 External links
Introduction
A fixed-wing aircraft's wings, horizontal, and vertical stabilizers are built with airfoil-shaped
cross sections, as are helicopter rotor blades. Airfoils are also found in propellers, fans,
compressors and turbines. Sails are also airfoils, and the underwater surfaces of sailboats, such as
the centerboard and keel, are similar in cross-section and operate on the same principles as
airfoils. Swimming and flying creatures and even many plants and sessile organisms employ
airfoils/hydrofoils: common examples being bird wings, the bodies of fish, and the shape of sand
dollars. An airfoil-shaped wing can create downforce on an automobile or other motor vehicle,
improving traction.
Any object with an angle of attack in a moving fluid, such as a flat plate, a building, or the deck
of a bridge, will generate an aerodynamic force (called lift) perpendicular to the flow. Airfoils
are more efficient lifting shapes, able to generate more lift (up to a point), and to generate lift
with less drag.
A lift and drag curve obtained in wind tunnel testing is shown on the right. The curve represents
an airfoil with a positive camber so some lift is produced at zero angle of attack. With increased
angle of attack, lift increases in a roughly linear relation, called the slope of the lift curve. At
about 18 degrees this airfoil stalls, and lift falls off quickly beyond that. The drop in lift can be
explained by the action of the upper-surface boundary layer, which separates and greatly
thickens over the upper surface at and past the stall angle. The thickened boundary layer's
displacement thickness changes the airfoil's effective shape, in particular it reduces its effective
camber, which modifies the overall flow field so as to reduce the circulation and the lift. The
thicker boundary layer also causes a large increase in pressure drag, so that the overall drag
increases sharply near and past the stall point.
Airfoil design is a major facet of aerodynamics. Various airfoils serve different flight regimes.
Asymmetric airfoils can generate lift at zero angle of attack, while a symmetric airfoil may better
suit frequent inverted flight as in an aerobatic airplane. In the region of the ailerons and near a
wingtip a symmetric airfoil can be used to increase the range of angles of attack to avoid spin
stall. Thus a large range of angles can be used without boundary layer separation. Subsonic
airfoils have a round leading edge, which is naturally insensitive to the angle of attack. The cross
section is not strictly circular, however: the radius of curvature is increased before the wing
achieves maximum thickness to minimize the chance of boundary layer separation. This
elongates the wing and moves the point of maximum thickness back from the leading edge.
Supersonic airfoils are much more angular in shape and can have a very sharp leading edge,
which is very sensitive to angle of attack. A supercritical airfoil has its maximum thickness close
to the leading edge to have a lot of length to slowly shock the supersonic flow back to subsonic
speeds. Generally such transonic airfoils and also the supersonic airfoils have a low camber to
reduce drag divergence. Modern aircraft wings may have different airfoil sections along the wing
span, each one optimized for the conditions in each section of the wing.
Movable high-lift devices, flaps and sometimes slats, are fitted to airfoils on almost every
aircraft. A trailing edge flap acts similarly to an aileron; however, it, as opposed to an aileron,
can be retracted partially into the wing if not used.
A laminar flow wing has a maximum thickness in the middle camber line. Analyzing the
NavierStokes equations in the linear regime shows that a negative pressure gradient along the
flow has the same effect as reducing the speed. So with the maximum camber in the middle,
maintaining a laminar flow over a larger percentage of the wing at a higher cruising speed is
possible. However, with rain or insects on the wing, or for jetliner speeds, this does not work.
Since such a wing stalls more easily, this airfoil is not used on wingtips (spin-stall again).
Schemes have been devised to define airfoils an example is the NACA system. Various airfoil
generation systems are also used. An example of a general purpose airfoil that finds wide
application, and predates the NACA system, is the Clark-Y. Today, airfoils can be designed for
specific functions using inverse design programs such as PROFOIL, XFOIL and AeroFoil.
XFOIL is an online program created by Mark Drela that will design and analyze subsonic
isolated airfoils.[5]
Airfoil terminology
Airfoil nomenclature
The various terms related to airfoils are defined below:[6]
The suction surface (a.k.a. upper surface) is generally associated with higher velocity and
lower static pressure.
The pressure surface (a.k.a. lower surface) has a comparatively higher static pressure
than the suction surface. The pressure gradient between these two surfaces contributes to
the lift force generated for a given airfoil.
The leading edge is the point at the front of the airfoil that has maximum curvature
(minimum radius).[7]
The trailing edge is defined similarly as the point of maximum curvature at the rear of the
airfoil.
The chord line is the straight line connecting leading and trailing edges. The chord
length, or simply chord, , is the length of the chord line. That is the reference
dimension of the airfoil section.
The mean camber line or mean line is the locus of points midway between the upper and
lower surfaces. Its shape depends on the thickness distribution along the chord;
The thickness of an airfoil varies along the chord. It may be measured in either of two
ways:
[8][9]
o Thickness measured perpendicular to the camber line.
This is sometimes
[8]
described as the "American convention";
[10]
o Thickness measured perpendicular to the chord line.
This is sometimes
described as the "British convention".
Some important parameters to describe an airfoil's shape are its camber and its thickness. For
example, an airfoil of the NACA 4-digit series such as the NACA 2415 (to be read as 2 - 4 - 15)
describes an airfoil with a camber of 0.02 chord located 0.40 chord, with 0.15 chord of
maximum thickness.
Finally, important concepts used to describe the airfoil's behavior when moving through a fluid
are:
The aerodynamic center, which is the chord-wise length about which the pitching
moment is independent of the lift coefficient and the angle of attack.
The center of pressure, which is the chord-wise location about which the pitching
moment is zero.
An airfoil section is displayed at the tip of this Denney Kitfox aircraft, built in 1991.
where
is the section lift coefficient,
is the angle of attack in radians, measured relative to the chord line.
(The above expression is also applicable to a cambered airfoil where
measured relative to the zero-lift line instead of the chord line.)
Also as a consequence of (3), the section lift coefficient of a cambered airfoil of infinite
wingspan is:
where
Thin airfoil theory does not account for the stall of the airfoil, which usually occurs at an angle
of attack between 10 and 15 for typical airfoils.[14]
the vorticity is zero at the trailing edge. Since the airfoil is thin, x (chord position) can be used
instead of s, and all angles can be approximated as small.
From the BiotSavart law, this vorticity produces a flow field
where
where is the location where induced velocity is produced, is the location of the vortex
element producing the velocity and is the chord length of the airfoil.
Since there is no flow normal to the curved surface of the airfoil,
balances that from the
component of main flow , which is locally normal to the plate the main flow is locally
inclined to the plate by an angle
. That is:
, after replacing x by
,
as a Fourier series in
That is
and
The calculated Lift coefficient depends only on the first two terms of the Fourier series, as
and
, as
The moment about the 1/4 chord point will thus be,
.
From this it follows that the center of pressure is aft of the 'quarter-chord' point 0.25 c, by
The aerodynamic center, AC, is at the quarter-chord point. The AC is where the pitching moment
M' does not vary with angle of attack, i.e.,
What is Globalisation?
People around the globe are more connected to each other today than ever before in the history
of mankind. Information and money flow more quickly than ever. Goods and services produced
in one part of the world are increasingly available in all parts of the world. International travel is
more frequent. International communication is commonplace.
We live in an intensely interdependent world in which all the earth's peoples with their immense
differences of culture and historical experience are compressed together in instant
communication. We face today a world of almost infinite promise which is also a world of
terminal danger. This phenomenon has been titled 'Globalization.'
'The Era of Globalization' is fast becoming the preferred term for describing the current times.
Just as the Depression, the Cold War Era, the Space Age, and the Roaring 20's are used to
describe particular periods of history; Globalization describes the political, economic, and
cultural atmosphere of today.
While some people think of Globalization as primarily a synonym for global business, it is much
more than that. The same forces that allow businesses to operate as if national borders did not
exist also allow social activists, labour organizers, journalists, academics, international terrorists
and many others to work on a global stage.
British Imperialism or Western Colonialism did not die after the end of World War II when the
West gave up its colonies in Africa, Asia, Latin America, West Indies and the East Indies.
Gradually it changed itself into a more subtle form which is proving to be more harmful to all
non-Western cultures both in the short run and the long run.
Indian culture which in effect means Hindu culture, Hindu religion, Hindu society, Hindu
civilization, Hindu way of life are under the lethal threat of the ruthless forces of Globalization
today. What went by the name of Colonialism in classical history textbooks produced in the days
of British Raj has been replaced today by the synonym of Globalization. The unbridled
expansion of western culture has continued at an accelerated rate along with the denigration
and decline of Hindu culture, civilization, religion, art, literature and customs. This new
Colonialism has taken on several new faces or rather put on new masks. It cleverly
masquerades itself through labels and slogans like democracy, humanitarian rights, gender
equality, internationalism, free trade and humanitarianism. In the name of modernization and
Globalization it pretends to be uplifting peoples whom it is really exploiting. This is not very
different in either kind or intent from old Western Colonialism ' British Imperialism in the Indian
context ' which vaunted itself as the benign bringer of Civilization and culture to the uncivilized
world. It was given the glorious title of 'White Man's Burden'.
In the Colonial Era in India from 1700-1875, British colonial expansion worked through military,
economic, and religious methods. Military force was the primary and initial method. This was
little more than organized banditry, stealing the gold, jewels and other treasures of India.
Economic exploitation went hand in hand with the military conquest. Later it stooped so low in
its methods as to get involved even with the drug and narcotic trades. Later economic
exploitation developed into a fine art resulting in the exercise of total control over the natural
resources and controlling the economy of India for long term gains.
Religion provided the needed rationale for this cruel plunder. All native Hindus were dismissed
as heathens or pagans ' despicable creatures who don't have to be treated like human beings
till they take their fateful decision to embrace Christianity. According to the missionaries who
came to India to play second fiddle to the British Imperial rulers, Christianity was the only true
religion. Jesus Christ was the only true God. All other religions like Hinduism, Jainism,
Buddhism, Sikhism, and many other traditional faiths and religions in India had to be eliminated
to save the souls of India and Indians. All facets and all aspects of Hindu religion and Hindu
society were dismissed as idolatry and superstition, in order to advance the noble Christian
pursuit of salvation for the barbarous heathens of India.
Along with Christian religion came the rest of British or Western culture, thought and customs
and the gradual end of traditional ways of life. Thus our traditional religions and cultures were
gradually subverted or eliminated. The new Indian converts to Christianity were encouraged not
only to give up their religion but their culture, which often had religious or spiritual implications
as well. A good Indian Christian convert would dress like an Englishman and emulate English
manners in all things. Thus in India the Hindus converted by the British to Christianity were
encouraged to think, behave and live like Englishmen. This is what I call Macaulayism. This
term derives from Thomas Babington Macaulay (1800 - 1859) who was a Member of the
Governor General's Council in Calcutta in the 1830s. He introduced the English system of
education to produce Brown Sahibs who were to be English in taste and temperament. This
expectation was more than fulfilled even by 1900 and after our independence thanks to our
Anglo-Saxon Prime Minister Nehru this process has been completed with consummate
ruthlessness.
After the outward display and establishment of the forces of Colonialism, came an intellectual
form that was less overt but more dangerous and explosively insidious. The British rulers
attempted to colonize our minds by eliminating all our traditional schools and education systems
through a progressive system of Western education. This they did in a country like India where
Christianity failed to gain many converts. This gave British Colonialism in India the aura of a
civilizing influence. Educated Indians having higher education in the colleges opened by the
alien rulers in the latter half of the 19th century were made to believe that it was not colonial
exploitation that the Englishmen were bringing to India but progressive Western values ' training
our people in science, art and technology and teaching them better and more equitable forms of
government. Native Indian people were helped to learn the skills of veneer of English civilization
by becoming modern and rational.
Though all forms of Colonial Empire in the geographical sense came to an end after the II World
War, yet the same forms of colonial exploitation continue even today in all parts of Asia, Africa
and Latin America under the banner of that all-embracing umbrella called Globalization.
Western Civilization in spite of its tall claims to support diversity is only promoting a worldwide
monoculture ' the same basic values, institutions and points of view for everyone ' which it calls
'Globalization.' The brutal and stark truth is that western culture, with its declared pursuit of
markets and commodities eliminates all true culture, which is based on quality and not quantity.
It creates a culture of filthy lucre and lust for money all the way that submerges any true culture
of refinement or spirituality ' a dismal culture in which everything can be bought and sold,
possessed or capitalized on. All our capitalists and businessmen in India today are gloating and
bloating about the ever rising tide of consumerism and consumer culture brought about by the
ruthless march of Globalization. This in my view constitutes the greatest assault on Hindu
culture and Hindu society by the draconian dragon of gargantuan Globalization.
Macaulayism of British India has become in letter and spirit the Globalization of today. Pound
Sterling has been replaced by the US Dollar. To the people of India in general and educated
Indians in particular, Globalization seems to be rather mild and well meaning, more like an
imperceptible breeze, which blows in silently, fills up the psychological atmosphere, creates a
mental mood, inspires an intellectual attitude and finally settles down as a cultural climate '
pervasive, protein and ubiquitous. It is not out to use a specified section of Indian society as a
vehicle of its virulence. It is not like Islamism which wants to destroy the body of a culture in one
fell sweep. It is not subtle like Christianity which subverts a society surreptitiously. Yet at the
same time, it is a creeping toxaemia which corrodes the soul of our Hindu culture and corrupts
our time-honoured social systems in slow stages. And its target is every section of Indian
society.
What has been its impact on culture in India? Every educated Indian seems to believe that
nothing in Hindu India, past or present, is to be approved unless recognized and recommended
by an appropriate authority in the West. There is an all-pervading presence of a positive, if not
worshipful, attitude towards everything in western society and culture, past as well as present in
the name of progress, reason and science. Nothing from the West is to be rejected unless it has
first been weighed and found wanting by a Western evaluation.
Swamy Vivekananda foresaw the dangers of Globalization as early as in 1893 when he spoke
at the Parliament of World Religions in Chicago. To quote his soul-stirring words: 'Shall India
die? Then, from the world all spirituality will be extinct, all sweet-souled sympathy for religion will
be extinct, all ideality will be extinct ; and in its place will reign the duality of lust and luxury as
the male and female deities, with money as its priest, fraud, force, and competition its
ceremonies, and human soul its sacrifice. Such a thing can never be'.
Precisely such a terrible thing is taking place in India today on account of the inexorable and
immutable process of Globalization.
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ECONOMIC,SOCIAL AND CULTURAL IMPACT OF GLOBALIZATION ON INDIA
ECONOMIC,SOCIAL AND CULTURAL IMPACT OF GLOBALIZATION ON INDIA
(This Paper was presented in the National Seminar on "Globalization: The New Challenges to the
Indian Society on March 6-7 at Satavahana University, Karimnagar - India)
-Dr.SVijayKumar
Globalization is the buzzword in the contemporary world. Broadly
speaking, the term globalization means integration of economies and societies
through cross country flows of information, ideas, technologies, goods, services,
capital, finance and people.
Cross border integration can have several
dimensions cultural, social, political and economic. In fact, cultural and social
integration even more than economic integration. The focus of this paper is to
study the impact of globalization on economic, social and cultural fabric of India.
Globalization has made countries to realize that nations can no
longer be cocooned in their own cultural or economic nests but invariably be part
of the larger picture which takes into account the competencies, interests and the
dependencies of economies world -wide. The zeal of globalization has even forced
Governments to be tuned to the merits of a Global economy.
In Economics we have views on pro-globalization by Jagdish
Bhagwati etc. who build on the economic notion that free trade helps everybody
and lift the poor out of poverty, while we have the anti-globalization views by the
likes of Vandana Shiva, Arundhati Roy, etc.,who see globalization as a way for
multinational corporationss and multilateral institutions (World Bank, IMF) to
change the rules all over the world to ensure better markets for the rich
countries.
India opened up its economy in the early nineties following a major
crisis of foreign exchange crunch that dragged the economy close to defaulting on
loans. The response was a slew of domestic and external sector policy measures
partly prompted by the immediate needs and partly by the demand of the
multilateral organizations. The new economic policy introduced by our present
Prime Minister, Dr. Manmohan Singh, who was the then Finance Minister
radically pushed forward in favour of a more open and market oriented economy.
Major measures initiated as a part of the liberalisation and
globalization strategy in the early nineties included scrapping of the industrial
licensing regime, reduction in the number of areas reserved for the public sector,
amendment of the Monopolies and the Restrictive Ttrade Practices Act, start of
the privatization programme, reduction in tariff rates and change over to market
determined exchange rates.
The Economic impact due to Globalization:
1. Globalization has given nations greater access to global markets, technology,
financial resources and quality services and skilled human resources.
2. Improvement in and greater access to quality goods and services and an
exponential increase in the volume of trade.
3. Access to global capital resources via the stock market and international debt
depending on the economic potential of nations and their markets.
RURAL POOR:
In the villages, farmers are not much aware of global economic system.
Most of the food crops are converted into cash crops. Sugar cane farmers are
getting advance loan from banks and MNCs. They used to supply hybrid seedlings,
fertilizers and highly advanced equipments. This equipment utility reduced the
human labour force. Hence the rural people are shifting from place to place for
want of labour for their livelihood. Natural manure is replaced by synthetic
fertilizers. As there is a shift from food crops to export crops, the prices of food
items went on high, and the poor people couldn't buy from their meager income.
Similar trend continued for clothing, housing, transportation, health etc. So
people were forced to consume less of even basic necessities.
Deaton (2003) opines that more than one fourth of the World's poor
live in India. India's economic liberalization in the early 1990s resulted in high
rates of growth, whether it reduced the numbers of poor or benefit only
increasingly wealthy urban elite is a question. Because of growing inequality,
consumption by the poor couldn't rise as fast as average consumption and
poverty reduction was only about two-thirds of what it would have been had the
distribution and consumption remained unchanged (Deaton, 2003). The gap
between rural and urban areas widened because of the vast differences in the
levels of literacy, availability of living facilities such as water, drainage, housing,
power, lighting, food and transport etc.
TRIBAL:
MULTINATIONAL CORPORATIONS:
Due to globalization food items are being exported to India in the form
of increased consumption of meat, western fast food, sodas and cool drinks,
which may result in public health crisis as speculated by certain researchers. The
rich biodiversity of India has yielded many healthy foods prepared from locally
available organisms. But the marketing by MNCs with large advertisement
campaigns lead the people to resort to their products (Mascarenhas, 2003).
People are less worried for government jobs as MNC's and private or public sector
are offering more lucrative jobs.
Extension of internet facilities even to rural areas.
In place of old cinema halls, multiplex theatres re coming up.
Old restaurants are now replaced by Mc. Donalds. Fast food and Chinese dishes
have replaced juice corners and Parathas.
More inflow of money has aggravated deep rooted problem of corruption?
More scandals and scams compared to pre-globalization era.
Girls being blackmailed by their ex-boy friends using MMS
Ban on TV channels for showing sex and violence violating all norms
Girls/women being raped in moving vehicles or being blackmailed through new
technology of photography, mobile camera, internet etc.
There is deterioration in social values as evident from less respect for ladies, older
people.
India gained highly from the LPG model as its GDP increased to 9.7% in 20072008. In respect of market capitalization, India ranks fourth in the world.
The Demerits of Globalization are as follows:
The outsourcing of jobs to developing countries has resulted in loss of jobs in
developed countries as a result, now they are following protectionism measures,
for example USA is stopping BPO.
There is a greater threat of spread of communicable diseases.
There is an underlying threat of multinational corporations with immense power
ruling the globe. For smaller developing nations at the receiving end, it could
indirectly lead to a subtle form of colonization.
Even after globalization, condition of agriculture has not improved. The share of
agriculture in the GDP is only 18%. The number of landless families has increased
and farmers are still committing suicide.
Global recession impact on Indian economy resulted in loss of jobs in IT Sector.
Conclusion:
REFERENCES
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