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[Note: What is given below is an outline of how I do my Pancayatana-pUjA. I have been doing
it for the past fifty years & more of course now and then there have been breaks, short and
long. I have not referred to any old manuscripts or any formal book; but what is written is
what I got from my father sixty years ago, with, of course, some compromises I had to
introduce due to my inability, over the years, to follow all rules. I do have a mss. of my father
to which I do refer now and then]
For many Sanskrit and Sanskrit-cum-Tamil words I am not giving the English meaning,
because I presume those interested in this PUjA would be familiar with such words.
gutturals k kh g gh G
palatals c ch j jh jna
linguals T Th D Dh N
dentals t th d dh n
labials p ph b bh m
semivowels y r l v
Sibilants
As in
Palatal s as in the
German word
sprechen
Shutter, shame
Sun, sand
Sanskrit Examples
Beginning of word Middle of word
Sh (or) sh
S
ISvara, darSana, paSyati, ViSvaM
Shankara, shAnti, Shiva, ShaSi (*)
Shh (or) shh
S (or) s
Sh (or) sh
S
Note on (*): In the word ShaSi, the same palatal s is transliterated differently in the beginning
(as Sh) and in the middle of the word (as S). Another word where this situation occurs is, for
example, shuSrUshA where the first sh and the middle S represent the same palatal s.
anusvAra ---- M visarga ---- H aspiration ----- h
Panca-pAtram + UdraNi
Akshatai just a teaspoon.
Kumkumam Sandal-paste (a tea-spoon of this to be made for each pUjA day)
An Asana for sitting. (One is supposed to sit facing East or North)
A seat (Peetham) for keeping the deities and other accessories. If there is a picture
included in your pUjA, the picture will face South or East according respectively to the
way you face, as described in No.5.
7. A PujA Bell, which usually has a nandi at its top.
8. A plate (called snAna-vedhi) for keeping the deities for the purposes of Abhishekam. It
may have a hole in the centre so that the Abhisheka-water may collect in a vessel below;
or it may have a channel-like outlet by which the abhisheka-water may flow into another
vessel. Another plate or cup (to be called arghya-pAdya-AcamanIya pAtram -- to be
shortened as apA-pAtraM , hereafter in this document).
9. Flowers for the PujA.
10. VibhUti
11. Three or four small plates, five small cups (each of which to be able to hold at least two
tablespoons of water). These five are for the so-called five kalaSas, ISAna, etc. These are
to be arranged on a plate, one in the centre, one each in the four directions of the centre.
12. Shankham, with some kind of stand for it, so that it may hold water and sit flat
13. Camphor (to be used for the karpUra-nIrAnjanaM)
14. Agarbati (to be used as a continuous light emitting fragrance throughout the pUjA as well
as for the dhUpAM part of the sixteen-part pUjA)
15. Cotton for deepam ( both for #16 below and for the deepaM part of the sixteen-part
pUjA).
16. Kuttu-vilakku or its equivalent
17. A vessel for holding about six glasses of water; and most important of all,
18. The PujA deities to be separately described, along with two or three small kerchieflike towels to be used for drying the deities after the abhisheka, these towels not to be
used for any other purpose.
Note: Metals used in the above articles should, as far as possible, avoid steel or iron. My own
compromise is: except for #17 above, all are either silver or brass or bronze.
Preferable Vedic Knowledge: To be able to recite Rudram, Camakam, Purusha-sUktam. This
much is a minimum. If Recitation can be done without the book, it will be wonderful; for, both
the hands and all your attention would be needed for the pUjA. To hold a book in one of the
hands would be most inconvenient. Anything else that you can recite would be valuable.
Daily Prerequisite: Morning Sandhyavandanam should have been done.
Do an AcamanaM and then start:
Shankha-mUle sthito brahmA shankha-madhye saraswatI / shankhAgre sarva-tIrthAni tasmAcchankhaM prapUjayet // tvaM purA sagarotpanno vishNunA vidhRtaH kare / pUjitas-sarvadevAnAM pAncajanya-namostu te // pAnca-janyAya vidmahe pAvamAnAya dhImahi / tannaH
shankhaH pracodayAt //
[Say the GAyatrI and the pancAkshara-mantram three times ]
[Sprinkle the shankha-water three times into the panca-pAtram as well as all the accessories kept
for the pUjA. Also sprinkle it three times on yourself. Any remaining water in the shankham to
be poured into the panca-pAtraM. Now the panca-pAtram water has been purified. So pour a
little from it into the stored water-vessel No.17, so that all the water that will be used for the
pUjA would have been purified. In the course of the rest of the pUjA, as and when the water in
the panca-pAtram gets emptied, fill it up from No.17 hereafter].
[Fill up the shankham again with water from the panca-pAtram, decorate with flowers and show
the mudrAs of shankha, cakra-gadA-padma and dhenu]
pUjA of the five kalaSas ISAna etc.:
Sandal, flowers, and akshata (mixed with sandalpaste and kumkum), all to be used as offering to
each of the kalaSa with the following mantras:
naM hrAM ISAnAya Urdha-vaktrAya namaH -- for the central kalaSa, (to be called hereafter
ISAna-kalaSa).
maM hrIM tatpurushAya pUrva-vaktrAya namaH -- for the kalaSa on the east, (to be called
hereafter tatpurusha-kalaSa).
shiM hrUM aghorAya dakshiNa-vaktrAya namah -- for the kalaSa on the south (to be called
hereafter aghora-kalaSa)
vAM hraiM vAmadevAya uttara-vaktrAya namaH for the kalaSa on the north (to be called
hereafter vAmadeva kalaSa)
yaM hrauM sadyojAtAya paScima-vaktrAya namaH for the kalaSa on the west (to be called
hereafter sadyojAta-kalaSa)
[Now fill them with water from the panca-pAtraM, in the following order, with the following
mantras. If you do not know how to recite them with the proper svaras, learn it from any vedic
pundit]
[Filling up of the ISAna-kalaSa] ISAnas-sarva-vidyAnAM Isvaras-sarva-bhUtAnAM
brahmAdhipatiH brahmaNodhipatir brahmA shivo me astu sadAshivoM //
[Filling up of the tatpurusha-kalaSa] tatpurushAya vidmahe mahAdevAya dhImahi / tanno
rudraH pracodayAt //
[Filling up of the aghora-kalaSa] aghorebhyotha gorebhyo ghora-ghoratarebhyaH sarvebhyaH
sarva-SarvebhyO namaste astu rudra-rUpebhyaH //
[Filling up of the vAmadeva-kalaSa] vAmadevAya namo jyeshTAya namaH shreshTAya namo
rudrAya namaH kAlAya namaH kalavikaraNAya namo balavikaraNAya namo balAya namo
bala-pramathanAya namas-sarva-bhUta-damanAya namo manonmayAya namaH //
[Filling up of the sadyojAta-kalaSa] sadyojAtaM prapadyAmi sadyojAtAya vai namo namaH
/bhave bhave nAtibhave bhavasva mAM / bhavodbhavAya namaH //
[Now decorate the arghya-pAdya-AcamanIya-pAtram with flowers, sandal and akshatA. Then
do the PujA for the snAna-vedhi as follows]
Om dharmAya namaH / adharmAya namaH//
Om jnAnAya namaH / ajnAnAya namaH //
[This is one of the most important mandatory part. Here one spends as much time as one
likes. The optimum standard practice is to recite Rudram, Camakam, Purusha-sUktaM, and ShrisUktaM during the abhisheka of the deities. One does not pour water or any liquid just like that.
One uses a cup with a hole at the bottom so that water, milk, honey, curd, coconutwater or any
such liquid pours down the orifice in a continuous straight thin stream. One does this as you
recite the various mantras like Rudram, etc. After this recitation is over, one pours the ISAnAdi
panca-kalaSa water one after the other, but in the reverse order. That is the order now would be
1.from the sadyojAta-kalaSa, . 2. from the vAmadeva-kalaSa 3. from the aghora-kalaSa 4. from
the tatpurusha-kalaSa and 5. from the ISAna-kalaSa , each with the corresponding mantras
associated with that kalaSa..
At the end of this one pours the Sankha water on the deities, and at this point one repeats the
mantra: yat-purusheNa havishA / devA yajnam-atanvata // vasanto asyAsIdajyaM / grIshma
idhmaS-SaraddhaviH // Aditya-varNe tapaso'dhijAto vanaspatis-tava vRksho'tha bilvaH / tasya
phalAni tapasA nudantu mAyAntarAyASca bAhyA alakshmIH // Om sAngAya sa-parivArAya
sAmba-parameSvarAya namaH / AvAhitAbhyas-sarvAbhyo devatAbhyo namaH / snAnaM
samarpayAmi // snAnAnantaraM AcamanIyaM samarpayAmi // [Pour one udraNi of water in the
apA-pAtraM].
[At the end of this snAna ritual, the pancayatana deities are dried with the towels kept for the
purpose. They are then placed in the pUjA box, in the same geometrical locations that were
prescribed for the snAna-vedhi. During this physical work of putting everything back in place,
drying up the deities, etc. one can recite the stotras that one knows on any of the deities. I for
one, invariably recite the Shiva-pancAkshara-stotra beginning with 'nAgendra-hArAya'.]
VastraM:
saptAsyAsan paridhayaH / tris-sapta-samidhaH kRtAH / devA yad-yajnaM tanvAnAH /
abadhnan purushaM paSuM // upaitu mAM devasakhaH kIrtiSca maNinA saha
/prAdurbhUtosmi rAshTre'smin kIrtimRiddhiM dadAtu me //
Om sAngAya sa-parivArAya sAmba-parameSvarAya namaH / AvAhitAbhyas-sarvAbhyo
devatAbhyo namaH / vastraM samarpayAmi // [If there is no vastraM to be used for the pUjA,
say 'vastrArthaM akshatAn samarpayAmi' and sprinkle akshatAs on the deity]
AbharaNaM:
taM yajnaM barhishi proukshan / purushaM jAtam-agrataH / tena devA ayajanta / sAdhyA
RshayaSca ye // kshut-pipAsAmalAM jyeshTAM alakshmIM nASayAmyahaM / abhUtimasamRddhiM-ca sarvAM nirNuda me gRhAt //
Om sAngAya sa-parivArAya sAmba-parameSvarAya namaH / AvAhitAbhyas-sarvAbhyo
devatAbhyo namaH / AbharaNAni samarpayAmi [or AbharaNArtham akshatAn samarpayAmi]
GandhaM & KunkumaM :
Now we take one or two or a handful of flowers already offered to Lord Shiva in the PUjA box,
and offer them to Nandi by putting them on the back of the Nandi in the form of a bull -- while
we recite "ISAnas-sarvavidyAnAM ISvaras-sarva-bhUtAnAM brahmAdhipatir
brahmaNodhipatir brahmA shivo me astu sadAshivOM --hara OM, hara Om hara'.
And the finale:
AvAhanaM na jAnAmi na jAnAmi visarjanaM / pUjAvidhiM na jAnAmi kshamasva
parameSvara // aparAdha-sahasrANi kriyante'harniSaM mayA / dAso'yam iti mAM matvA
kshamasva purushottama // anAyAsena maraNaM vinA dainyena jIvanaM / dehi me kRpayA
shambho tvayi bhaktim-acancalAM //
akAla-mRtyu haraNaM sarva-vyAdhi-nivAraNaM / samasta-pApa-kshayakaraM shrI vishNupAdodakaM shubhaM // With this one drinks one sip of the abhisheka water-collection.