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14
FEATURED ARTICLES
WEEKLY COLUMNS
3 Dvar Malchus
5 Moshiach & Geula
13 Shlichus
23 Feature
30 Parsha Thought
34 Tzivos Hashem
A CHASSIDIC
BEN NOACH?
By R Yaron Tzvi
NOBLE CONCESSION
14 ATHAT
BROUGHT
LONG LIFE
Nosson Avraham
24
WORD COUNTS
18 EVERY
Menachem Ziegelboim
MAN WHO
24 THE
COLLECTED DIAMONDS
Shneur Zalman Berger
6
744 Eastern Parkway
Brooklyn, NY 11213-3409
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EDITOR-IN-CHIEF:
M.M. Hendel
HEBREW EDITOR:
Rabbi S.Y. Chazan
editorH@beismoshiach.org
ENGLISH EDITOR:
Boruch Merkur
editor@beismoshiach.org
2014-12-30 9:11:02 AM
DVAR MALCHUS
BASI LGANI
5715
Beis Moshiach presents the maamer the Rebbe
MHM delivered on Yud Shvat 5715, in accordance
with the custom established by the Rebbe to review
each year a section of the Rebbe Rayatzs maamer
Basi LGani of 5710. This year we focus on the fifth
section of the profound and foundational chassidic discourse. Part 2
Translated by Boruch Merkur
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Dvar Malchus
the level of Adam Kadmon, Primordial Man, which
precedes the natural order, the Seider Hishtalshlus.
On account of the lofty source of the wedding
blessings, the joy of a wedding not only entails, He
bestows joy upon the groom and the bride, where
the bride is secondary to the groom, but more than
that, as stated at the end of the blessing: He brings
the groom to rejoice with the bride. Here we see
that the main joy shall be from the bride, etc., and
from the bride it shall extend to the groom, as it
will be in the Future Era, when the female will
surround the male. (In anticipation of that future
reality, also nowadays there is the concept of the
bride encircling the groom under the chuppa, the
wedding canopy.)
AN EVERLASTING EDIFICE
OF FUTURE GENERATIONS
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MOSHIACH
& CHINUCH
By Rabbi Gershon Avtzon
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PROFILE
He looks like a Chassidic
young man but the
absence of a yarmulke
lets you know he is not
Jewish. Meet 34 year
old James Gosnell of
Chicago, who is active
in spreading the Seven
Noachide Laws.* In a
fascinating talk with
Beis Moshiach, Gosnell
tells about his religious
search. * A righteous
gentile with a mission.
By R Yaron Tzvi
A CHASSIDIC
BEN NOACH?
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RELIGIOUS (SELF)
EDUCATION
James was raised as a
Catholic in Terre Haute, Indiana
in a moderately religious home
by typical American parents. He
went to church every Sunday
where he learned Christianity
and read the Bible. When he got
up to the Ten Commandments
and learned about the prohibition
of idol worship, he asked what
an idol is. He suddenly realized
that in Christianity (Catholicism)
there are lots of idols and this
TO REMAIN A BEN
NOACH OR CONVERT
I understood that I am not
a Christian but a Ben Noach. I
studied basic Hebrew and began
doing more research on Judaism
and at a certain point also on
Chabad, mainly through the
Internet. I was living at home in
Indiana and the changes I made
generated negative feedback. I
was in my mid-twenties and had
almost completed a degree in
the sciences at the University of
Southern Indiana when I began
to look into the conversion
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Profile
James worked at a gas
station and when he began
growing a beard, his boss told
him to get rid of it. He asked me
and I told him that if he would be
Jewish, I would know what to tell
him (that a beard not only does
not harm your parnasa, it helps)
but since he is not Jewish, he has
no obligation to have a beard.
Afterward, he asked someone
who is not Chassidic who told
him to take off the beard. James
figured that since the nonChassid told him to take it off
and I told him that I would tell a
Jew to keep it, he was better off
keeping it. As for the boss, in the
end he stopped bothering him.
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Profile
WHAT THE REBBE SAID ABOUT SPREADING THE SHEVA MITZVOS BNEI NOACH
In previous generations, any attempt to influence the nations of the
world in matters of faith entailed danger to ones life and therefore it was not
possible to fulfill this command. In our generation, however, not only is there
no danger involved, on the contrary, this increases the honor of the Jewish
people in the eyes of all the nations when they see that the Jewish people care
not only about themselves but also about the civilization of the entire world
by people behaving according to righteous and just ways.
As proof, the Rebbe referred to the enthusiastic endorsement of the
President of the United States at the time, Ronald Reagan, to announce to
all citizens of the US to unite around the fulfillment of the Seven Noachide
Laws, as well as the declaration of both the Congress and the Senate that
the seven laws should be upheld.
From this, the Rebbe concludes, The very fact that the President
publicly made an announcement about the fulfillment of the Sheva Mitzvos
Bnei Noach ought to greatly increase the efforts of Jews in this regard on all
people of the world.
KNOWLEDGEABLE
IN THE RAMBAM
A gentile once asked James
how the world will look in
the time of Moshiach. James
quoted to him the description
at the end of Hilchos Melachim
in the Rambams last section,
Seifer Shoftim. On another
occasion, a gentile asked him to
define Moshiach and wanted to
know why he did not believe in
Yoshka. James explained that the
Rambam sets forth criteria by
which to identify Moshiach and
not only does Yoshka not meet
them, but he acted contrary to
what is expected of Moshiach (as
Rambam states in 11:10 in the
uncensored edition).
James also quotes to gentiles
from the verses that deal directly
with the seven mitzvos to show
them how authentic it is.
Another topic that James tells
non-Jews from the Rambam
is the introduction to the Yad
HaChazaka where the Rambam
FEMININE SUPPORT
In order to examine the
subject from all angles, we spoke
with Mrs. Turen for the feminine
perspective and then with James
wife, Danielle.
Mrs. Turen, beyond her family
responsibilities and the running
of Bnos Rabbeinu high school,
gives three weekly shiurim.
On Mondays, the shiur
is for beginners and we learn
Tanya in a way of avoda. James
wife, Danielle, attends this class.
On Tuesdays, there is a shiur in
Tanya for those who are more
advanced. This shiur began
in Sivan 5750 because of the
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Profile
Noachides.
The
Rebbe
made
a
significant step forward by asking
his Chassidim to spread the
subject. Otherwise, we wouldnt
have anything and we would all
be lost on the subject.
Danielle also talks about the
lack of a community:
My husband and I talk a lot
about starting a community for
Noachides. There are blogs and
websites but we dont have an
actual community and its hard.
I dont have a single friend who
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SHLICHUS
ANASH-SHLICHUS
Name:
Chemdat Avner (Chemdi) Gantz
Age: 36
Location:
The Kfar Avrohom
neighborhood in Petach Tikva
Occupation:
Director of The Jewish
Workshop
By Zalman Tzarfati
SOME BACKGROUND
I was born and raised in
Rechovot. I learned in Chabad
yeshivos in Kfar Chabad (Rishon
LTziyon), in Tzfas and in 770. I
got married after a stint on shlichus
at the Chabad house in New Delhi,
India.
After a year in kollel in Tzfas,
I worked as a teacher for a few
years in the yishuv of Eli in Mateh
Binyamin and then we moved to
Petach Tikva.
What is the Jewish workshop?
I run a series of experiential
Jewish workshops for preschools,
schools and cultural centers,
like shofar and olive oil making
workshops. Our main activity is the
Lego workshop for children.
I work mainly with preschools,
cultural centers and youth clubs.
Most of my customers are not yet
religious and I come in contact
with dozens of children and staff
members every day. As you know,
building with Lego is very popular
with young kids. Being involved with
building and little pieces contributes
to
developing
motor
skills.
Awareness of this is growing along
with a demand for Lego workshops.
SHLICHUS AT WORK
As I said, most of the people I
encounter are not yet religious. I
come to run a professional Lego
activity, but all the preschool
teachers and staff members know
that all my programs start with a
story. It could be a Chassidic tale
or a story from Chazal, with an
emphasis on stories with a lesson
that strengthens emuna.
On holidays or other special
SHLICHUS IN LIFE
We moved to Kfar Avrohom
in Petach Tikva after a few years
in Yishuv Eli and we began doing
things in our new surroundings.
Continued on page 12
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MIRACLE STORY
A NOBLE
CONCESSION
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The holy Rabbi Levi Yitzchak Schneersohn and Rabbi Yitzchak Bunin with a map of Yekatrinoslav in the background
AN AMAZING CONCESSION
Rabbi Yitzchak Bunin was
already friendly with Lubavitch
back in the early Yudim (fifties),
said Rabbi Grossman. Anyone
who reads the diaries written
by those present at the Rebbe
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MIRACLE STORY
When he was still a young
boy, he had already achieved
much distinction in his Torah
study. His diligence became
known far and wide, and scholars
everywhere spoke highly of the
pearls of wisdom that emerged
from his Torah classes and
discourses. His greatness was
a combination of his amazing
knowledge alongside his ability to
explain profound Torah subjects
to common people.
Even before his wedding,
he received his ordination from
leading rabbinical figures in
Russia of over a century ago,
and he served with tremendous
brilliance as a rav in prominent
would
scrupulously
follow
the path of Torah and mitzvos
without compromise. However,
there were many community
leaders who were deeply troubled
by this. In those days, the Zionist
movement was taking root in
Yekatrinoslav, and this generated
much concern over the candidacy
of Rabbi Schneersohn.
Together with his fervent
desire for the position, Rabbi
Bunin was a man with a very
refined and exemplary character
who recognized the greatness
of Rabbi Schneersohn. He
knew that he was more of an
orator, while Rabbi Schneersohn
was more outstanding for his
deeds. Thus, he felt that if the
community would choose their
rav based on the sermon he
gave, they would likely choose
him and not the one who was
better suited for the job. Rabbi
Bunin was faced with a difficult
internal
struggle,
and
he
eventually decided to withdraw
his consideration of this lofty
post, choosing instead to use his
connections on behalf of Rabbi
Schneersohns election. His
decision was made with a heavy
heart, but also with absolute
determination.
Eventually,
after
much
consideration,
Rabbi
Levi
Yitzchak
Schneersohn
was
chosen as rav of the Jewish
community of Yekatrinoslav.
Rabbi Yitzchak Bunin continued
on his own path and he was
privileged to serve as the rav of
Jewish communities in other
cities. After the Holocaust, he
managed to reach the Western
Hemisphere, and he stayed in
continuous touch with the Rebbe
Rayatz and his successor, the
Rebbe, Melech HaMoshiach. In
addition, he had close contact
with the Sanz-Klausenberger
Rebbe, Rabbi Yekusiel Yehuda
Halberstam, known as the Shefa
Chaim, who was then living
in
Brooklyns
Williamsburg
section.
IN YECHIDUS
WITH THE REBBE
During one of the early
years after the Rebbe Melech
HaMoshiach
assumed
the
Chabad-Lubavitch
leadership,
Rabbi Bunin casually mentioned
to his nephew, Rabbi Michel
Piekarski, about his decision
to give up the rabbinate in
Yekatrinoslav in favor of the
Rebbes father. As is known, the
Rebbe MHM always wanted
to hear about his father from
people who knew him, and Rabbi
Piekarski urged Rabbi Bunin to
go in for yechidus with the Rebbe
and tell about his acquaintance
with the Rebbes father, including
this story. Rabbi Bunin agreed.
Rabbi Bunin, who had
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THE AMERICAN
AUTHORITIES TAKE AN
INTEREST
In conclusion, heres an
interesting
addendum:
One
day, the telephone rang in the
home of the Spitzer family in
Yerushalayim,
where
Rabbi
Yitzchak Bunin was living. On
the line were representatives
of the United States Embassy
in Tel Aviv. A clerk in the
Treasury
Department
had
recently discovered that there
was someone listed as a pension
recipient, aged one hundred
and seven. Concerned that this
might a swindle, the matter
was investigated to determine if
someone was possibly using the
persons name for fraudulent
purposes.
When officials called his
sons in the United States, they
were surprised to hear that their
father was indeed still alive. They
eventually came to the Spitzers
house in Yerushalayim to see for
themselves. When Rabbi Bunin
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INTERVIEW
EVERY WORD
COUNTS
Elchanan Nir
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Menachem Ziegelboim
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INTERVIEW
steeped in the teachings of
Merkaz HaRav. However, a
little in-depth information on
the essence of Merkaz HaRav is
first necessary. I will give a brief
introduction. In practical terms,
the national religious community
consists of two sectors: a)
Mizrachi, and b) Merkaz HaRav,
founded by Rabbi Kook. While
the Mizrachi faction came into
existence first, it was the latter
group that provided its ideological
voice. The religious Zionists
work created the link between
religious Jews and Zionism, the
army, and a secular state headed
by non-religious Jews. It received
a far more inner meaning in the
merit of the teachings of Rabbi
Kook, reverberating with even
greater potency since the Six
Day War, when they moved from
the beis midrash into practical
application.
Rabbi
Tzvi
Yehuda
emphasized the general national
outlook, and this was transmitted
to his students, who were my
teachers at Yeshivas Merkaz
HaRav. However, in recent years,
a more personal and individual
question has been raised within
religious Zionist circles: Where
am I in this whole story? Where
is my Avodas Hashem, my
holiness? What is the answer for
my distress, my solitude, and my
downfalls? Within the realm of
ideology, Jewish souls today are
looking for what I would call
dialogue. They want intimacy,
mysticism, substance, creativity,
and freedom. Yes, a lot of
freedom to reveal the holiness
of freedom and independence.
I first became exposed to
Chassidus when I was sixteen
years old. This treasure of
knowledge had not been in
my parents and grandparents
homes,
although
they
all
had
prominent
Chassidic
backgrounds my fathers family
EDITORS AND
THEIR SECRETS
Rabbi Z.: I dont have to
tell you my secret (Nu, one of
my secrets), one that you
certainly know yourself. We
often get material sent to our
offices or receive suggestions on
possible articles. First, we give
them consideration according
to our personal standards, and
we either approve them or reject
them.
Sometimes
I
make
a
special effort and manage to
put my own opinions on the
side in order to look at things
objectively. But what can we
do? We are absolutely in a
position to judge and critique.
This apparently is another
reason why we earn our salary...
The idea that someone
suggests a certain article or
interview and I dont find
it appropriate is a distinct
possibility which will have an
effect upon many others and
this sometimes troubles me.
Suddenly, I say to myself: Just a
minute, this magazine isnt just
you
Rabbi Nir: Its quite true.
Each week, we receive dozens
of articles written by our readers
to share with the general public.
Were talking about a wide range
of subjects, angles, approaches
on life, Torah, and troubling
questions on the connection
between them.
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up a bit.
Rabbi Z.: To tell you the
truth, R Elchanan, I also sit the
whole week behind my editors
desk. The only difference is that
you can write about a long list
of people and subjects, develop
public debates, open discussions
on rather sensitive matters, and
bring positions from numerous
schools of thought. I edit for
a weekly magazine that by its
very nature is quite restricted
in scope. Our publication
has a very clear agenda:
strengthening
the
readers
overall Chassidic experience,
connecting him more to the
Rebbe, and arousing constant
interest in the magazines everpresent headline: Moshiach and
the Redemption.
As a Chabad editor, I pass up
straightaway on the chance to
interview exciting world figures,
unless they are affiliated in
some way with a Chabad
program. This essentially is the
declared purpose of Chabad
media: bringing out the inner
content. As a result, the work
of the editor of a Chabad
magazine is far more difficult
and complex than for any other
publication due to its limited
mandate.
Yet, I must say here openly
SPREADING THE
WELLSPRINGS IN THE
LAND OF THE RISING SUN
Rabbi
Nir:
Menachem,
Chabad
Chassidim
often
quote the saying Spread
your
wellsprings
outward.
What does this mean to you
in connection with the level of
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INTERVIEW
your commitment in editing and
writing in Beis Moshiach and
your sfarim?
Rabbi Z.: Look, writing
down words is quite easy. In
these times, anyone can sit in
front of a computer and put
in writing whatever enters
his mind and his heart; thats
easy enough. From my vantage
point, writing must be used to
positively influence others, and
as you said previously, to uplift
and strengthen them even if
its just an inch, its something.
A good and qualified writer is
someone who can influence
through his writing, capable of
reaching peoples hearts and
minds, striking an emotional
nerve.
Theres a story that the
Rebbe Rayatz used to tell: Once
he brought a book of stories to
his father, the Rebbe Rashab,
on the Chabad dynasty, Beis
Rebbe. His father was very
pleased and he told his son:
I appreciate this more than
if you would have brought me
the Rebbes own handwriting.
Now, just imagine to yourself
how precious such handwriting
was to the Rebbe Rashab, who
worked with great self-sacrifice
to obtain it. Nevertheless, a
book of stories on Beis Rebbe
was even more precious to him.
There are many Chassidic
suspense stories (naturally, their
heroes have beards), and there
are many stories on thought and
meditation. However, Chassidic
writing for a targeted Chassidic
audience is in another league
entirely. When a person reads
a book, he turns away from his
other pursuits and directs his
attention to the books content
and the messages it conveys. Its
no wonder that they say how
Chassidic stories illuminate
and bring warmth to the
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FEATURE
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MIRACLES
FROM UP
CLOSE
9
One of the people
familiar
to those working for Zaka in
.indd 9
Beer Sheva is Shimon Zaguri.
Zaguri is a volunteer in the Zaka
organization for over fifteen years
now. In recent years he has been
driving an ambulance for them.
The Zaka organization is
holy work and I wanted a part
of it, he explains. The war this
summer made his daily routine
much busier than usual. He
shared with us some of the
miracles he experienced during
Tzuk Eitan as a volunteer for
Zaka.
Before we talk about the
war, tell us about your work for
Zaka.
Zaka is a holy organization.
It consists of work 24/7. There
is no break, no time to rest.
Whenever something happens,
we immediately go there. It
makes no difference what time
it happens or what we are busy
with at the time.
What was your job during
Operation Tzuk Eitan?
Aside
from
my
usual
volunteering, I ran from place to
place. A typical incident would
be, for example, a person heard
the siren and rushed to the shelter
and on the way he tripped and
hurt himself. Boruch Hashem, he
wasnt hurt by the rocket but we
arrived and treated him.
What miracles did you
personally experienced. As a
person who works for Zaka, Im
a bit of a cynic. At the beginning
of the war I got a phone call from
someone who asked me what was
going on. I told him I was on
the connecting highway between
Urim and Zikim and there was
a siren. We exchanged some
jokes about sirens since these are
places where there is nowhere
to run. There is no shelter, no
protected area, and we are on
the way somewhere and just
continue going. With a smile
still on my face, I suddenly saw
a huge explosion twenty meters
away on my right. Two minutes
later there was another mighty
explosion, this time on the left
side of the road. As I said, there
is nowhere to run to. Your heart
starts beating. Every mortar like
that could wreak destruction and
cause loss of life, G-d forbid.
Even with all the cynicism, you
cant remain indifferent. Every
mortar that we saw that did not
cause damage, just strengthened
the feelings of gratitude to
Hashem, along with the pain
over the terrible incidents and the
many dead.
I hope and wish that we wont
need these miracles anymore,
that there will be peace and quiet
for all of Am Yisroel wherever
they may be, amen.
9/16/2014 2:36:01 AM
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OBITUARY
COLLECTED
DIAMONDS
Forty years ago, R Yosef Ladaiov had yechidus
and asked the Rebbe for permission to stop his
work in registering children in Chabad schools
and to go into the diamond business. The Rebbe
negated his plan and told him to continue with
his holy work. R Yosef, as a faithful Chassid, did
just that. For the rest of his life, he located small
diamonds covered with dirt and brought them to
the diamond polisher in Chabad schools.
By Shneur Zalman Berger
n 4 Cheshvan, we
heard the sad news of
the passing of R Yosef
Ladaiov, ah, after
he went through much suffering.
At his funeral, the Mara DAsra,
R Yitzchok Yehuda Yaroslavksy,
spoke of R Yosefs great merit
in having brought thousands of
children to Jewish schools, both in
Samarkand and in Eretz Yisroel.
COLLECTING SOULS
I knew R Yosef over the last
twenty years, since I came to
live in Nachalat Har Chabad.
From time to time he told me
stories about the work he did in
Samarkand that entailed mesirus
nefesh.
One of our conversations
that remains with me more than
all the others was a farbrengen
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TORAH IN THE
SHADOW OF THE KGB
After a fair amount of nudging, he
related the following:
A few years after I arrived in
Eretz Yisroel, I went to the Rebbe
for the first time. At that time, I was
busy locating children of immigrants
for the purpose of putting them into
proper schools, mainly the Yeshivas
HaBukharim in Kfar Chabad. I had
done work like this before when
I was a teenager in Samarkand.
Back then, I helped the Chabad
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Obituary
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At a Chol HaMoed Sukkos farbrengen in Crown Heights. From left to right: R Yosef
Ladaiov, Shneur Zalman Berger (author of this article), mashpia R Yosef Yitzchok
Friedman, R Gil Orion
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Obituary
BACK TO SAMARKAND
In recent years, R Yosef Ladaiov and his brother wanted to work among
the Jews of the CIS to be mekarev them to Torah and mitzvos after the
religious disconnect of decades. After much deliberation they went on
a special trip and each place they went they worked on mivtza tfillin and
mezuza. They put tfillin on many and gave pairs of tfillin as gifts and put
up mezuzos.
It was moving to see the Ladaiov brothers who had worked in their youth
with mesirus nefesh in Samarkand, returning there decades later in order to
put tfillin on with people and put up mezuzos.
The brothers did this a number of years in a row. Each time they invested
a lot of money and tremendous effort in order to connect once again with
lost souls who remain in distant towns and villages and reignite their faith.
to the Rebbe. We both went
again, said Mrs. Ladaiov, and
once again, I wrote before the
yechidus about our financial
situation. When we entered for
yechidus and submitted the letter
to the Rebbe, the Rebbe did not
open it but moved it aside. Then
he looked at my husband and
said, Last year when you were
here, I did not allow you and now
too, I do not allow you
R Yosef and his wife finally
realized that this was their
mission in life and there was
nothing further to ask. From
then on, for decades, he worked
tirelessly to register children in
Chabad schools.
SAVING LIVES
About a year ago, R Yosef
began having pain and it was
discovered that he was suffering
from the dreaded disease lo
aleinu. It was a year of suffering
and pain but there were also
moments of satisfaction and
nachas when, a few months ago,
there was a celebration in honor
of his 65th birthday in which he
was recognized for his work for
the Bukharin community.
There were dozens of guests,
family
members,
students
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PARSHA THOUGHT
THE
ULTIMATE
BLESSING
By Rabbi Herschel Greenberg
A BLESSING TO ALL
JEWISH CHILDREN
Before departing from this
world, Jacob blessed Joseph
and his two sons, Ephraim and
Menasheh. When Jacob placed
his right hand on the head of
the younger son, Ephraim, and
his left hand on the head of the
older son, Menasheh, Joseph
tried to correct his father. Jacob
explained that Ephraim, though
the younger brother, would be
greater than his older sibling,
Menasheh.
The Torah then concludes
with Jacobs final blessing to
them:
He blessed them on that day
saying, Israel will bless [their
children] with you, saying, May
G-d make you like Ephraim and
Menasheh. He placed Ephraim
before Menasheh.
Since that day, the traditional
blessing fathers give their
children has been May G-d
make you like Ephraim and
Menasheh.
This provokes a question:
Since the time of Ephraim and
Menasheh, there have been
thousands of righteous people,
many of whom are regarded as
spiritually superior to Ephraim
CONTINUING
PREFERENTIAL
TREATMENT?
To answer this question,
we must first answer another
pressing question. After seeing
how preferential treatment of
Joseph led to such negative
results, why did Jacob do it again
with Ephraim and Menasheh
by showing favoritism to the
younger brother?
Moreover,
his
elevation
of Ephraim and Menasheh,
Josephs sons, to a status equal
to that of their uncles, Josephs
other brothers, Jacob conferred
a privilege on them that he did
not accord to their cousins.
This step seemed a repetition of
his original mistake of showing
preferential treatment to Joseph.
Didnt Jacob learn a hard lesson
about showing favoritism when
he suffered so much precisely
from showing preference for
Joseph?
In response to this question,
we must conclude that Jacobs
open display of his greater love
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REVEALING
THE END OF TIME
We therefore find later in this
parsha, that Jacob tried to reveal
the future arrival of Moshiach.
Jacob called for his sons and
said, Gather around and I will
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Parsha Thought
a long, arduous and rocky road
until Jacobs vision could be seen
by everyone.
As we stand now, poised on
the threshold of the Redemption,
we ask ourselves where did this
process begin? Where did we
derive the power to break out of
exile? The answer is that it all
began with the lack of jealousy
and brotherly love displayed by
Ephraim and Menasheh.
THE VESSEL
FOR ALL BLESSINGS
We can now appreciate why
the ultimate blessing for our
children is to be like Ephraim and
Menasheh.
It is true that there are many
other Jewish historical figures
who rate more prominently than
Menasheh and Ephraim, such as
Moses and Aaron. Nevertheless,
what distinguished Ephraim and
Menasheh from all others was
their total reversal of the dynamic
of division and rivalry that
plagued their elders. Moreover,
the reversal was as dramatic
as it gets. They went from the
extreme rivalry of their uncles,
which lead them to plot Josephs
murder, to the opposite extreme
of harboring not a trifle of envy.
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TZIVOS HASHEM
THANKS TO THE
CHOSEN PEOPLE
By Nechama Bar
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2014-12-30 9:11:24 AM
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IssueMoshiach
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