Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
6
FEATURED ARTICLES
WEEKLY COLUMNS
3 Dvar Malchus
5 Parsha Thought
27 News Item
34 Tzivos Hashem
PROPHECY THIRTY
14 AYEARS
IN COMING
Nosson Avraham
14
16 CHASSIDUS
THROUGHOUT THE
YESHIVA WORLD
Zalman Tzorfati
DIDAN NATZACH
22 THE
CELEBRATION
IN LUBAVITCH
Y Sofer
28
744 Eastern Parkway
Brooklyn, NY 11213-3409
954_bm_eng.indd 4
EDITOR-IN-CHIEF:
M.M. Hendel
HEBREW EDITOR:
Rabbi S.Y. Chazan
editorH@beismoshiach.org
ENGLISH EDITOR:
Boruch Merkur
editor@beismoshiach.org
2014-12-23 8:20:08 AM
DVAR MALCHUS
BASI LGANI
5715
Beis Moshiach presents the maamer the
Rebbe MHM delivered on Yud Shvat 5715,
in accordance with the custom established
by the Rebbe to review each year a section
of the Rebbe Rayatzs maamer Basi LGani
of 5710. This year we focus on the fifth section of the profound and
foundational chassidic discourse. Part 1
Translated by Boruch Merkur
A NACHAS RUACH TO ME
Now, in general, drawing down the Shchina
into the lower realms occurred primarily in the
Mishkan and the Mikdash, as it is written, Make
for Me a Sanctuary and I shall dwell among them.
[The most prominent service of G-d that took
place in the Sanctuary and the Holy Temple, the
Beis Mikdash, was the offering of sacrifices.] Now,
sacrifices entail two opposite movements: raising up
as well as drawing down [paralleling the dynamic
described above of elevating oneself spiritually, by
rejecting evil, and the resultant revelation from On
High, G-dliness being drawn down into the world].
This twofold motion is alluded to in the Torah
regarding sacrifices: Ishei, a burnt offering, a
pleasant fragrance to G-d. That is, a burnt offering
is an elevation from the earth to the heavens, [whose
spiritual counterpart is] the devotion of ones skills
and talents towards G-dliness, towards a holy end.
Doing so brings about a pleasant fragrance to G-d
a nachas ruach before Me, for I have spoken and
Issue 954
954_bm_eng.indd 3
2014-12-23 8:20:11 AM
Dvar Malchus
My will has been done. The nachas elicited from
On High is described as, nachut darga, drawing
down G-dliness from above to below. The same
applies to the avoda of iskafia sitra achra, shunning
evil [elevating ones animalistic tendencies]. As a
result of the avoda of shunning evil, the G-dly light
that shines in all worlds equally is drawn down,
especially to the lower realms.
4 4 Teives 5775
954_bm_eng.indd 4
2014-12-23 8:20:11 AM
PARSHA THOUGHT
DOUBLE
POWER
By Rabbi Heschel Greenberg
A NIGHT VISION
Jacob has learned that his son
Joseph is alive and well. In fact,
Joseph is thriving as the Viceroy
of Egypt. Jacob experiences a
revival of his spirit and expresses
his strong desire to see Joseph
again before he dies. Jacob, to
whom the Torah refers by his
newly acquired name, Israel,
begins his journey to Egypt.
When he reaches Beer-Sheba,
Israel offers a sacrifice to the G-d
of his father, Isaac.
At that point, G-d speaks to
Israel but addresses him as Jacob:
G-d spoke to Israel in night
visions and He said:
Jacob, Jacob.
And he said, Here I am.
And he said, I am the G-d
G-d of your father, have no fear
in descending to Egypt, for I shall
establish you as a great nation
there. I shall descend with you
to Egypt, and I shall also surely
bring you up
ALTERNATING NAMES
In the verse preceding his
departure for Egypt the Torah
calls him by his original name,
Jacob. No sooner does he begin
the journey than the Torah refers
to him as Israel. However, when
G-d addresses him directly He
refers to him as Jacob. After G-d
NAME REPETITION
Another question:
Why does G-d repeat Jacobs
name specifically at this point
and in this place? We see G-d
Issue 954
954_bm_eng.indd 5
2014-12-23 8:20:12 AM
PARSHA THOUGHT
THE NEXUS
Jacobs trip to see Joseph
is much more than a personal
journey by a grief-stricken father
to see a beloved son before he
passes. As poignant and powerful
a story as this is and it is a
story that can move and melt
the hearts of even the coldest of
individuals, Jacobs journey was
infinitely more. Jacob was at the
nexus between the Land of Israel
and the Diaspora. His successful
transition
would
eventually
empower us to reconnect back
from the Diaspora to the Land of
Israel.
HAVDALA
We experience this transition
ourselves every week. When
Shabbos ends we recite Havdala
to acknowledge the separation
between Shabbos and weekdays.
In truth, it goes far beyond a
temporal separation. The goal
of Havdala is to provide us
with a way station, a moment
of repose during the transition
from Shabbos into the weekdays.
Those precious moments connect
JACOBS ANXIETY
Jacob, upon realizing the
enormity of the moment and
6 4 Teives 5775
954_bm_eng.indd 6
2014-12-23 8:20:12 AM
CRISIS MODE
We can now also understand
why, when Jacob begins his
journey, he is called Israel. At the
outset, Jacob did not recognize
his journey as a transition
between the holy and the profane.
To him, it was a joyful reunion of
father and son and the unification
of his family, with all that it
entailed. His mindset was an
Israel one. He was not troubled
by the prospect of entering Egypt
because it was not the right time
for him to meet that challenge. A
spiritual person deals with each
challenge at the appropriate time.
He or she does not go into crisis
mode until it becomes necessary.
However, once he was about
to cross the border he had to deal
with this new challenge.
DONT FEAR
THE RETURN TRIP
We also live in a period of
profound transition. Only it is
the reverse of Jacobs transition,
moving us from Galus to
Redemption. But despite the
difference in direction between
these two transitions, they are
both periods of great anxiety.
And just as G-d gave Jacob the
physical and spiritual strength to
make his transition into Galus,
so too does He give us the
strength to make the transition
back home. G-d expressly told
Jacob: I shall descend with you
to Egypt, and I shall also surely
bring you up. G-d has the same
AN INVITATION TO
MEKURAVIM
We will end with the content
of the new brochure that invites
everyone who has a mekurav who
wants to visit 770 to contact the
address of the new Chabad House of
770:
You meet people going to New
York on business, to visit family, or
just to vacation and you convince
them to visit 770. But you find
yourself at a loss about whom they
954_bm_eng.indd 7
2014-12-23 8:20:12 AM
SHLICHUS
CHABAD HOUSE
IN THE HOUSE
OF MOSHIACH
A new Chabad House. Where? In Chabad World
Headquarters, 770. The numerous visitors have
justified the founding of an organization just for
them, which arranges tours and visits for the
mekuravim who go to 770.
By Chaim Bruk
A NEW, WELCOME
INITIATIVE
The dynamic Yosef Yitzchok
Tanis, who does a lot of outreach,
explained the impetus for this
project:
Over the years, the bachurim
learning in 770 noticed that many
mekuravim walk in throughout
the day, sometimes more than
the number of people at Chabad
Houses. The bachurim began
offering guests a guided tour
which usually ends by putting on
tfillin and writing to the Rebbe.
Lately,
since
this
phenomenon has doubled and
tripled, there became an urgent
need to found a mini Chabad
House that would professionally
arrange the tours and visits to
8 4 Teives 5775
954_bm_eng.indd 8
2014-12-23 8:20:12 AM
954_bm_eng.indd 9
2014-12-23 8:20:15 AM
Shlichus
THERE IS A REBBE
10 4 Teives 5775
954_bm_eng.indd 10
2014-12-23 8:20:17 AM
10
4
7
3
11
1
9
Entrance
level
Main
Synagogue
Legend:
1. Office of the Rebbe, King
Moshiach
2. Office of the Secretariat
3. Small Synagogue
4. Operations rooms or offices
5. The Rebbes prayer platform
6. The Rebbes farbrengen dais
7. Torah-reading platform
8. The balcony from which the
Rebbe encouraged the singing of
Yechi Adoneinu.
9. Coffee corner
MY SALVATION IS NEAR
That is the balcony from
Issue 954
954_bm_eng.indd 11
11
2014-12-23 8:20:22 AM
Shlichus
middle of some physical exertion
I suddenly felt enormous pain. I
visited many doctors and none
of them helped me. I finished
my army service with dozens of
paid leave deferments and then
came here, to America. There is a
doctor here who discovered what
the problem is. I have a slipped
disk and a crack in one of my
vertebrae.
The
bachur
listened
empathetically and suggested
that he write to the Rebbe. Father
and son happily sat down to do
so. The son said, The doctors
gave surgery a fairly high chance
of success and we came here to
get the remaining percentages
You should know that my father
SPEEDY BLESSING
His son, whom he loved, was
in a predicament and he could
not help him. All the doctors and
therapists in Beer Sheva, where
he lived, already knew his son
and not one of them had found
a solution to his problem. Since
his birth it was obvious that he
would have to deal with a life that
wasnt easy. He was born with
a certain syndrome. Although
his condition wasnt severe,
endless patience was needed,
as well as a strong will, so that
he could develop properly and
live a functional life. In his city
there were some doctors who
treat problems such as these and
his son was treated properly, but
one aspect remained as it was.
Nobody had been able to help his
son speak clearly and fluently.
He had heard that help was
available and he headed for
Beis Rabbeinu ShBBavel. The
bachur he met in 770 gave him
a tour and explained where the
Rebbe davened, where the Rebbe
farbrenged, where the Rebbes
room is, and so on. Then they sat
down together in a quiet corner
while the bachur explained how
to write to the Rebbe.
When you write to the
Rebbe, remember that you are
writing as a son to a father. Pour
out your feelings and the Rebbe,
as a compassionate father, Rosh
Bnei Yisroel, will bless you with
a happy life from Hashem. Dont
forget to write to the Rebbe that
after our conversation you know
that his role as Nasi Hador is to
take us out of galus and to rule
as Melech HaMoshiach, and
therefore you accept his malchus
and are ready to do as he says.
After writing the letter, they
12 4 Teives 5775
954_bm_eng.indd 12
2014-12-23 8:20:24 AM
Continued on page 7
Issue 954
954_bm_eng.indd 13
13
2014-12-23 8:20:26 AM
MIRACLE STORY
A PROPHECY
THIRTY YEARS IN COMING
This amazing story spread like wildfire through Anash communities
throughout Eretz Yisroel and the world. It was an incredible chain of
Divine Providence that strengthens our belief that the shepherd has not
abandoned his flock, and the Rebbe Melech HaMoshiach continues to lead
his people with even greater fortitude.
By Nosson Avraham
Translated by Michoel Leib Dobry
y
father,
the
Chabad
shliach
in
Yerushalayims
Gilo neighborhood, looked at the
Rebbes answer and tried in vain
to remember if he had ever seen
such an answer before. He had
kept the letter in a special folder
together with all the other holy
correspondences he had received
over the past twenty-nine years.
This was like a brilliant ray of
light, as he had never written to the
Rebbe about the issue that elicited
such a clear response.
This is how Rabbi Dovber
Farber from Kiryat Shmuel, son
of Rabbi Hirsch Leib Farber, the
Rebbe MHMs shliach in Gilo,
began his thrilling story. The
younger Rabbi Farber shared
his fascinating experience with
us, a few weeks after it started
making the rounds at almost
every farbrengen or Chassidic
gathering in Chabad centers
throughout Eretz Yisroel and the
world at-large.
AN UNFAMILIAR
CLOSING LINE
14 4 Teives 5775
954_bm_eng.indd 14
2014-12-23 8:20:26 AM
HE NEVER
ABANDONS HIS FLOCK
This amazing story spread
like wildfire through Anash
communities throughout Eretz
Yisroel and the world. It was
an incredible chain of Divine
Providence that strengthens
954_bm_eng.indd 15
15
2014-12-23 8:20:26 AM
PROFILE INTERVIEW
CHASSIDUS
THROUGHOUT THE
YESHIVA WORLD
The ATO Center in Eretz HaKodesh, an official
organization established at the Rebbes explicit
instructions, has received numerous expressions
of his unique love and affection. It has brought the
teachings of Chassidus and hiskashrus to the Rebbe
to thousands of yeshiva students from all sectors.
The phenomenon of learning Chassidus within
standard religious and ultra-Orthodox communities
is not new, and its been growing stronger with each
passing year. In a recent interview with the Beis
Moshiach Magazine, ATO founder Rabbi Menachem
Perlstein discusses the Rebbes orders on a change
in course (This didnt work out with my plans), a
difficult start (I would wear out my feet a whole
day and come back with only fifty shekels), the
Rebbes support (The Rebbe bought us the first
vehicle), R Mendel Futerfas dedication (You need
self-sacrifice in spreading the wellsprings), the
expanding activities, and whether its possible to
teach Chassidus without hiskashrus to the Rebbe...
By Zalman Tzorfati
Translated by Michoel Leib Dobry
16 4 Teives 5775
954_bm_eng.indd 16
2014-12-23 8:20:27 AM
he
phenomenon
of
learning Chassidus in
non-Chabad yeshivos is
nothing new. We find
Chabad rabbanim, prominent
shluchim, and many Anash
members among the fruits
harvested
from
those
first
underground Chassidus classes
in various Chassidic, Zionist, and
Litvishe institutions. These efforts
have grown and developed over the
years.
Recently,
this
trend
has
accelerated
with
the
development of various nonprofit
organizations
seeking
to instill Chassidic teachings
within the entire ultra-Orthodox
AN OFFICIAL CHABAD
INSTITUTION
While as we have said, this
is not a new development, there
is no doubt that the turning
Issue 954
954_bm_eng.indd 17
17
2014-12-23 8:20:27 AM
PROFILE INTERVIEW
students and has responsibility
for hundreds of classes and
year-round
programs
with
bachurim from all sectors and
backgrounds. At the head of
this organization stands Rabbi
Menachem Perlstein. His son,
Rabbi Shmuel Perlstein, was
recently appointed directorgeneral, bringing greater renewal
and development on all fronts.
I got involved in this in a
manner totally beyond nature,
says ATO founder and activist
since its inception, Rabbi
Menachem Perlstein. It simply
fell on me through an order
straight from above.
His father, Rabbi Eliezer
Perlstein, of blessed memory,
was a well-known figure in
Yerushalayim. He served as the
director-general of the chief
rabbinate, a man who was closely
connected with the chief rabbis of
Eretz Yisroel. After Menachem
completed his kvutza year in
770, he went back to learn at
the Central Yeshivas Tomchei
Tmimim in Kfar Chabad with
plans to secure a position of
authority in the chief rabbinate.
Rabbi Goren really pressured
me that I should receive training
to become a local rav, recalled
Rabbi Perlstein. He told me
more than once that he wants to
see me as a local rabbi in Eretz
Yisroel. Everyone was pushing
me in this direction.
18 4 Teives 5775
954_bm_eng.indd 18
2014-12-23 8:20:27 AM
Issue 954
954_bm_eng.indd 19
19
2014-12-23 8:20:28 AM
PROFILE INTERVIEW
to say anything to the Rebbe.
However, when the bachurs turn
came, the Rebbe smiled broadly
and gave him a lengthy bracha.
For me, this was the Rebbes way
of expressing his satisfaction and
approval for our work.
In general, during that
period, we received brachos and
instructions from the Rebbe every
step of the way. Once I submitted
a report to the Rebbe that many
bachurim from various yeshivos,
who travel to give over classes,
refuse to accept reimbursement
for their travel expenses, paying
instead out of their own pockets.
The Rebbe immediately replied
that I must pay even those who
refuse to accept payment in order
not to give the animal soul the
slightest excuse to interfere in the
matter.
Another
instruction
that
came to the ATO Center dealt
specifically with the Tfillin
Campaign. As part of our
activities, we would send out a bus
every Friday filled with bachurim
who went out on mivtzaim
throughout Tel Aviv. With the
passage of time, I started getting
requests from Jews who wanted
us to buy them a pair of tfillin.
While some of them understood
that you have to pay for tfillin,
others expected to get a pair of
tfillin as a gift from Chabad.
I asked the Rebbe if it would be
appropriate to buy tfillin as a
gift for those requesting. The
Rebbes answer was not long in
coming. He rejected the idea of
giving out tfillin for nothing. The
Rebbe suggested selling them at
a substantial discount, but not
to give them for free in order to
preserve the tfillins value in the
eyes of those receiving them.
Towards the end of the
interview,
Rabbi
Perlstein
sighed and told me sadly that
someone who apparently knew
CONSTANTLY DIGGING
Your work is very complex.
Do you occasionally encounter
disappointments?
Of course. When we got
started, we began with a class
in Chassidus at a large Litvishe
yeshiva in Beer Yaakov. This
was a story of real success.
The number of participants
almost came to a minyan of the
yeshivas very best students. In
an underground-style class, thats
quite a lot. Everything was kept
totally quiet and we progressed
quite nicely while slipping under
the
yeshiva
administrations
radar. Then one day, the class
was discovered and the whole
program came crashing down.
I was very dejected by this,
and then R Mendel told me a
story from the times when he
serving in a Siberian work camp.
We were searching for gold,
he recalled, and we had to dig
through the frozen ground.
We dug and dug, day after day,
until we came upon a hair-sized
vein of gold. We dug more and
suddenly discovered a large gold
mass. We were positively ecstatic.
We kept digging each day, but
as time passed, we didnt reveal
anything more. Then one day,
we again found a small lump of
gold. The idea is that we never
stopped digging. Sometimes we
found something, but most of
the time we didnt. Our job is
to dig. Sometimes we find, and
sometimes we dont. The main
thing is to keep digging.
20 4 Teives 5775
954_bm_eng.indd 20
2014-12-23 8:20:28 AM
954_bm_eng.indd 21
21
2014-12-23 8:20:29 AM
FEATURE
THE DIDAN
NATZACH
CELEBRATION
IN LUBAVITCH
The full story of the arrest of the Rebbe Maharashs son-in-law and brother-inlaw of the Rebbe Rashab, R Moshe Horenstein, the victory in the court case
and the Didan Natzach celebration. * Presented for Hei Teves, Didan Natzach
By Y Sofer
22 4 Teives 5775
954_bm_eng.indd 22
2014-12-23 8:20:29 AM
THE WONDERS OF
DIVINE PROVIDENCE
When the Rebbe Rashab
heard about this (that they
included the calumny about the
Jews who lived outside the Pale
SUPERNAL KINDNESS
Throughout this time, the
family tried not to let Rebbetzin
Issue 954
954_bm_eng.indd 23
23
2014-12-23 8:20:29 AM
Feature
Rivka (the Rebbe Maharashs
wife) know that her son-inlaw was in prison. In one of his
letters, the Rebbe Rashab referred
to his mother not knowing as a
supernal kindness.
STALL TACTICS
The investigation continued
to drag on until the middle of
Adar I when it was finally over,
but even then, they still did not
free R Horenstein. The Rebbe
Rashab tells about this in one of
his letters:
We hope that in these days
the investigator will complete his
investigation, but what will be
after that we do not know. The
interrogator says they will still
not release him, but we hope to
Hashem that he can be taken out
on bail. May Hashem have mercy
and help so we can do this.
My mechutan (R Zalman
Horenstein, father of R Moshe)
was in Smolensk last week and
he is involved in this. We are
considering giving over this
matter to the lawyer Plevako in
Moscow.
In another letter, the Rebbe
Rashab describes the lengthiness
of the investigation:
Regarding my brother-inlaw, as of now the investigation
is not finished even though
the head prosecutor from
Moscow wrote five letters to the
prosecutor in Smolensk that they
should hurry and finish it. The
prosecutor in Smolensk ordered
the interrogator to do so but the
order was given weakly in such a
way that he can do as he pleases.
This is because of the wickedness
of the prosecutor (of Smolensk)
who wants to drag this out
for evil intentions: 1) in the
meantime he sits in jail, and 2)
24 4 Teives 5775
954_bm_eng.indd 24
2014-12-23 8:20:29 AM
THE CONCLUSION OF
THE INVESTIGATION
The
investigation
finally
ended in the middle of Adar I,
but R Horenstein was still not
released (until the middle of Adar
II). The Rebbe tells about this:
Regarding my brother-inlaw, the investigation ended but
he refuses to release any copies
which are needed in order to
refute them with Hashems
help. My brother-in-law also
demanded from the interrogator
that he call upon some of his
witnesses to testify face to face,
but he doesnt want this.
R Zalman (his father) is in
Yelnya now with the lawyer and
R Moshe Horenstein
of an accusation against my
brother-in-law. Only one witness
testified negatively but that is
not such a significant thing. We
do not know details about how
it was in Moscow at the court
house. In any case, the trial will
be in September. May Hashem
redeem him with a complete
redemption in the merit of our
holy ancestors.
On 23 Adar II the Rebbe
Rashab announced that R
Horenstein was already freed:
My brother-in-law, thank
G-d, was freed on bail of 1000
silver rubles. The amount of
bail shows that it is not a major
issue and truthfully, in the
investigation there is nothing that
shows any guilt on his part and it
is only wickedness which caused
them not to dismiss this entirely.
Thank G-d they released him,
and tomorrow he will be coming
here (to Lubavitch), G-d willing.
From these letters it appears
that R Horenstein was released
between 21 and 23 Adar II.
DIDAN NATZACH
As mentioned above, the trial
was postponed until September
which fell in Tishrei 5663, at
which time the regional court
held session in Yelnya.
The results of the trial were
not known to us until recent
years when Beis Moshiach (issue
342) published the sicha of the
Rebbe Rashab, delivered at the
celebration of the geula of R
Moshe Horenstein in which it
describes how they celebrated
the Didan Natzach on Motzaei
Shabbos Parshas Noach, the
second day of Rosh Chodesh
Cheshvan 5663.
The celebration took place
on Motzaei Shabbos in the
home of the Rebbe Rashab
where, at that same time, there
Issue 954
954_bm_eng.indd 25
25
2014-12-23 8:20:30 AM
Feature
was a gathering in honor of the
Talmud Torah of the town of
Lubavitch. But due to the great
joy a small meal was held for
over fifty people. The Tmimim
were not allowed to participate;
only five talmidim who could sing
were allowed to join, in order to
sing Chassidic niggunim. They
sang
exceptionally
uplifting
niggunim and everyone enjoyed
it very much and expressed their
approval; especially one Chassid,
R Shmuel Michel Treinin of
Petersburg, who was so moved
by the whole scene that he was
completely overcome.
During the celebration, there
was plenty of drinking and they
all danced and sang. The Rebbe
Rayatz relates:
I danced a lot more than
my strength allowed and from
the sheer volume of drink, the
mixing of drinks and especially
all the dancing, the combination
of all of the above caused me
to regurgitate quite a bit and I
immediately felt better. And it was
Divine Providence and a timely
thing, because a short while later
my father began to speak and I
was able to listen attentively to
his holy words even though my
head was spinning and I did not
know what was going on around
me. I still managed to hold myself
together to listen with my mind.
I KNOW WHOM IM
DEALING WITH
Then the Rebbe Rashab asked
his son: Why dont you take
anything (to say lchaim)?
The Rebbe Rayatz (who had
already drunk a lot) replied:
Because Im not given any.
The Rebbe Rashab poured
mashke for his son, but some of
the people there told him that his
son had already vomited a lot.
The Rebbe said to them: I know
whom Im dealing with.
The Rebbe Rashab said to his
brother-in-law, R Horenstein:
There are dolts who think that
he (the Rebbe Rayatz) is drunk
and drunk even when he is sober.
Nu, is he drunk? Show them!
They dont want to understand,
just to say, and to say what ought
not to be said. Continue singing,
continue singing.
YOU WILL DO
WITHOUT TSHUVA!
LISTEN, YIDDEN!
In the middle of talking, the
Rebbe stopped and said: Listen
Yidden to what is being said to
you. You know good and well that
I do not always speak and I do
not always tell stories. In general,
I am not a big talker. I can sit at a
gathering for a long time and not
speak. But now is an auspicious
time and therefore I ask you to
listen for your own good and to
absorb things internally. These
are very pertinent matters!
He concluded:
Tomchei Tmimim, come here
and listen to what is pertinent
for you to listen to. Within your
limitations you need to feel the
infinite, just watch over the finite
and then automatically the infinite
will truly shine forth within you,
and you should absorb everything
that is possible to absorb from
the infinite of what Chassidus is
able to affect and that it should
truly accomplish this within you!
When the Rebbe finished
this sicha, all the Tmimim and
Chassidim
shouted:
Amen,
Amen!
26 4 Teives 5775
954_bm_eng.indd 26
2014-12-23 8:20:30 AM
NEWS ITEM
HOW TO PARTICIPATE
People can join this initiative
by donating $180 for an aliya in
FULFILLING
THE REBBES VISION
In my visits with several
Chabad Houses, recalled Rabbi
Meislin, I noticed that many
had enough people for a minyan
but had no Seifer Torah. This
situation pained me; the Torah
is the most central object for
any shul. As a sofer, I wanted to
figure out a way to help shluchim
who dont have enough financial
backing to afford a Seifer Torah.
The shluchim are very dear to
the Rebbe, and I wanted to be
able to help them. In the maamer
Lhavin Inyan Ksivas Seifer
Torah
(Yud Shvat 5730), the
Rebbe notes that all elements of
life are elevated by the Torah. The
ink is prepared from inanimate
and vegetative ingredients, the
parchment comes from animal
skin, and the Torah is read four
times a week by a human being.
Issue 954
954_bm_eng.indd 27
27
2014-12-23 8:20:30 AM
FEATURE
YOU CAN
ALSO TEACH
CHASSIDUS
Veteran teachers of Chassidus share their tips and advice about how
to give a successful Chassidus shiur and how to handle the difficulty in
conveying deep information to different types of audiences.
By Menachem Ziegelboim
28 4 Teives 5775
954_bm_eng.indd 28
2014-12-23 8:20:30 AM
Issue 954
954_bm_eng.indd 29
29
2014-12-23 8:20:30 AM
Feature
generally dont keep track of it
all, all the more so when you
present a possible answer and
the refutation of that answer until
arriving at the final conclusion.
It pays to stick with a strong
question or two that are downto-earth and interesting, to
briefly state the explanation and
the idea, and only then can you
expound on the deeper message,
which is the part that really
speaks to people and grabs hold
of them.
As always, the Rebbe ends his
sichos with action is the main
thing. So its important to give
people a practical point to hold
on to and to leave with; not that
they leave just with a nice vort or
concept.
In any group study of the
Rebbes sichos, you can always
take the conclusion and bring it
into the realm of the inner work
Weve
invited
a
guest
speaker to the Chabad House,
we advertised, we provided
refreshments, we set up nicely,
and many people showed up.
There were new faces as well as
old ones we hadnt seen in a long
time. The lecture was successful;
everyone nodded and seemed
to enjoy it. And when we asked
participants how it was, they all
reacted warmly and positively.
But, when we got together
after the lecture and began
asking, So what did the speaker
say, what was the point, what
was the message? suddenly
the answers were vaguer. It was
interesting, it was great, but what
was the topic? It was spiritual, it
was mystical, yeah, but what was
the point?
The point? Uh, I dont
remember.
We have all experienced the
situation in which we give a shiur
and from the questions at the end
30 4 Teives 5775
954_bm_eng.indd 30
2014-12-23 8:20:31 AM
Issue 954
954_bm_eng.indd 31
31
2014-12-23 8:20:31 AM
Feature
the two or three together, but
to have separate chavrusas with
each of them. Being a chavrusa
means to farbreng with him on
his level and in his language. The
connection is stronger and he is
with you. This is aside from the
fact that he understands you and
lives with you, while in a shiur
its in a makif way. A chavrusa is
another world altogether than a
general shiur.
Another tip we learn from
the Rebbe that every time he
taught us a sicha, he began with
a series of questions that aroused
our interest. Its a good idea to
begin every shiur with a powerful
question to generate interest and
get people thinking. For example,
on the introductory page of
Tanya which I am presently
learning with a certain fellow
who is a follower of a well-known
idolatrous figure there is the
verse, Because the matter is
very close to you in your mouth
and in your heart to do it. You
can read this and go further or
you can develop it with a tough
question: Moshe Rabbeinu gave
us 613 mitzvos and each one has
a myriad of details. The Torah is
as broad and deep as the ocean,
so how could Moshe, at the end
of his life, tell us that Torah is
so close to us when it is huge
and so inaccessible? Is it really
close? We can say that Torah is
truer, more important, or even
pure, but close? This question is
meaningful to anyone who has
but important.
Every shiur that you give,
even if you have given hundreds
of shiurim in your life, has to be
treated like it is your first and
only shiur. All your attention
needs to be focused on the shiur
you want to give. You need to put
serious preparation time into it,
to know precisely what you want
to say. Preparing for the shiur
means knowing ahead of time
who your intended audience will
be, so you dont say deep things
to a simpler crowd and you wont
say simple things to an intelligent
audience.
You cant suffice merely with
what is written, but need to
add a lot with stories, ideas and
insights. When you take the shiur
seriously, your audience senses
this and they will want to come
back to hear more.
Another important point is
that the shiur needs to be said
with a lot of enthusiasm. Dont
be content with what it says in
the text; put feeling into it. This
gives life to the shiur. No less
than the content of the shiur, the
emotions and neshama that you
put into it connect the audience
to the shiur and to the messages
you want to convey. In order to
put in neshama, conveying the
material needs to be done with
passion and enthusiasm, with all
your neshama.
If its a serious shiur with
Torah content, its a good idea to
bring source sheets so that people
can look at the material on the
page. This should certainly be
done for a shiur with complicated
content. Its a good idea to
bring other topics that relate to
the shiur but are not written in
the text in order to expand the
audiences knowledge and enrich
them. When the sources are in
front of them, they relate to the
material more. There is another
32 4 Teives 5775
954_bm_eng.indd 32
2014-12-23 8:20:31 AM
Issue 954
954_bm_eng.indd 33
33
2014-12-23 8:20:31 AM
TZIVOS HASHEM
ALWAYS
YEAR NING
By D Chaim
34 4 Teives 5775
954_bm_eng.indd 34
2014-12-23 8:20:32 AM
954_bm_eng.indd 5
35
2014-12-23 8:20:11 AM