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[Unconditional] Superego in
the Twenty-First Century.
The reason why the superego is stronger
in men than in women is that it is men and
not women who are intensely related to the
excess of the surplus enjoyment over the
pacifying function of the symbolic law.1
The preceding quotation from Slavoj
Zizeks The Fragile Absolute, is an insight
into how the male superego is correlated to
materialist consumption and enjoyment in
the Western Capitalist economic order. In
what follows, it is to be considered that the
human desire for surplus-enjoyment is a
hand in glove match with the surplus value
dynamic of Capitalism.2 The myriad of
commodities produced, over an array of
industries, provide a surplus-enjoyment
that can be characterized as temporarythat is, individuals find themselves in a
perpetual cycle consumption and temporary
satisfaction. A key characteristic of
Capitalism is the ambush of lesser objects
of desire, or simply, imitations- for Lacan,
objet petit a. An aspect that has led Zizek
3
4
Ibid, p. 22.
Ibid, p. 22.
Ibid, p. 24.
Zizek, p. 36.
Zizek, p. 37.
10
Zizek, p. 109.
11
Also known as (Lacanian) Das Ding or the Real
- Symbolized as the symbiotic harmony (of a
9
13
14
15
Zizek, p. 25.
Zizek, p. 40.
Zizek, p. 25.
19
21
20
22
Ibid, p. 27.
Zizek, p. 33.
Zizek, p. 30-31.
Zizek, p. 32.
Ibid, p. 32.
Zizek, p. 39-40.
Zizek, p. 31.
Bibliography:
Zizek, Slavoj, The Fragile Absolute,
(London: Verso, 2000).
Zizek, Slavoj, Looking Awry: An
Introduction to Jacques Lacan through
Popular Culture, (Cambridge, MA: MIT
Press, 1991).