Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
Preface
As such is not necessary to write preface to this Guru Gita. It is the heart
of Skanada Purana in form of a dialogue between Lord Shiva and goddess
Parvati. The direct experience of Suta is brilliantly expressed through each and
every couplet in it.
Reading and study of this Guru Gita stops power of speech of ones foe. It
increases ones virtues. It destroys all evil actions and bestows success in good
actions.
O dear! Every letter and syllable of this Guru Gita is each king among
Mantras. Other Mantras, manifold in nature do not deserve the credit of even
one sixteenth part of this.
The study of this Guru Gita puts end to untimely death and all afflictions.
It also destroys the evil effects of Yakshas, Rakshasas, Bhutas (spirits), fear of
thieves, tiger, etc.
Who are pure in heart, full of knowledge incessantly recite this Guru Gitaby even seeing them and touching, one liberated from rebirth.
The couplets of this Guru Gita is the great remedy for the longlasting
disease of birth and death. It is the sweetest nectar for Sadhakas. The merit is
diminished by drinking the nectar of heaven. By drinking the nectar of this Gita
sin is destroyed which leads to Absolute Peace and Knowledge of ones real
nature.
Narasimha Mehta has rightly said: All Sadhana is meaningless (false)
until the Knowledge of the Self dawns.
We put this Guru Gita in your hands to help you in attainment of that
Self-God.
OM OM OM
SUPREME PEACE
|| !" #"$%&'()(*||
!+,-.()/(012)( +34567)( 457).$38 |
6 8 AB78 3$*||
9$:; <4=)>)?$@;(
Chapter -1
Prostrations to Brahman, the unthinkable, the unmanifest, beyond the
three Gunas(Sattva,Rajas & Tamas qualities of Nature) yet the Self of
Gunas, the Substratum behind the whole universe.(1)
CD(* E,5*
9@; 9@; $F)#)G +34$)4$2)?4 |
45H:I12$:$)JK A@LF 9I6$M)2F$ N ||
The Sages said: O Suta, the wise one, who has acquired thorough
mastery over the Nigamas & Agamas please, narrate to us the real
nature or Being of the Guru, which has the power to remove all
impurities. (2)
(:( OI7$)P87 =8 FQ =*R)LS$5
T(;8 |
5
(83 $)4U7 $53(* 9I6G.IK #28L=?8 ||
(.#)V( 3 253()6+; 3?* 9K9)?W->3$ N |
;")XI>K 2?K ;.IK I0/($>53) .I() ||
Chapter -1 2
Chapter -2 14
Chapter -3 30
By hearing which, man becomes free from all pains and by treading
which path the sages have attained the state of Omniscience, by
attaining which man comes never again to the round of birth & death;
please narrate that to us now, which is the Supreme Truth. (3, 4)
2)I6.(5I),
O dear Suta, by your grace, we desire to hear from you the Supreme
Truth & particularly the GuruGita, which is the essence of the Truth.
(5)
]+; 9K#)+";* 9@;% $5+39K^_$56F5 $56F5 * |
J5;@FM83 $F;) #%I), $>5?K I,* ||
Thus repeatedly prayed to by the rishis, Suta pleased by this request,
spoke these divine words. (6)
9@; `I),
Suta said, O Rishis, hear with rapt faith & attention. I shall now
narrate to you the GuruGita which destroy the cycle of rebirth &
protects like a mother. (7)
25?) J_M)9+[R?8 +9b4->I69X8 I;8|
;P Je2M;)25f2$g-=?8&.(-;95-=?8 ||
/()h)g<38 9$)+93K [5J)L=$5+3Ig-=;$ N |
W%>(-;K 2?K ;.IK $'(8$+5 347KiI+,; N ||
#7jI=3) [k-3$:J5I6-;$)=?); N |
$F)=8 I `I),
3 I0/(+$=K =8 XI ?F:()+;?F:(J$ N |
$$ N 12)+9 =8 XI .I$;:;.J"()+$ ;8 |
O Devi, you are my own Self in another form. Therefore I shall narrate
this to you. This question of yours will benefit the whole world. No one
else has put me this question. (16)
The Guru is not different from the conscious Self. Without doubt, this
is the truth; therefore wise men should make an effort to seek
knowledge of Atman from Him. (22)
Who so ever has the Supreme Love & adoration for the Lord and as for
the Lord, likewise for the Guru; to him these great matters, when they
told, become clear of themselves. (17)
(% 45H 9 +[I* #%0%, (* +[I* 9 45H:$a;* |
XIJe2K (:;5 J5Iz; 9 3?% 45H;e24* ||
He who is the Guru is Shiva Himself, so declare the scriptures, and the
fact that Shiva is the Guru, is reminded to us in all the Smritis. He,
who makes any distinction between the two, is guilty of the crime of
uniting with his own Gurus wife. (18)
The hidden ignorance, absence of the Knowledge of Self, the worldMaya, the body are all caused by ignorance (Ajnana). By whose grace
one attains direct Knowledge of the Self- he is known by the name
Guru. (23)
=8 FQ AB cI8r:$); N .I.Ja 2)"\I=)+$ ;; N |
9I62)2XI[5b).$) OZ45?%* 2)=98I3); N ||
Out of compassion for you, I shall tell you how the embodied soul
becomes Brahman, having been purified of all sins by serving the feet
of the Guru. (24)
I8{[)|25?)7)+3 ,8+;F)9)L=J)+3 , |
$KP(KPXIr)L=+3$%F3%T,)}3)L=J$ N ||
The water of the Gurus feet has the power to dry up the mire of ones
sins, to ignite the light knowledge, and to take one smoothly across
the ocean of the worldly existence. (25)
!G)3$@MF?7K <-$J$6+3I)?J$ N |
G)3I_?)(+9{'("\ 45H2)=%=JK X2W8; N ||
For the purpose of acquiring Knowledge and dispassion, one should
drink the water with which Gurus feet are washed, which uproots the
ignorance and the bondage of actions of innumerable past lives. (26)
cI8=3-;:(+[I:( J;63$ N |
cI)?(#XI:( L=$%F~)-;,8;9* |
The Sadhaka should present to the Guru seats, bedding, carriage,
vehicles, ornaments, etc., conductive to his happiness. (37)
The body, the senses, the Prana, wealth, ones own relations, the self,
wife etc., all these should be surrendered to the Satguru. (38)
9I6O+5 ;+[?%?XI?)g<;2=)KW<
5 $N |
@ (8 45H$ N ||
I8=)-;)"6#I0)?K ;:$).9K2<
The holy lotus feet of the Guru shine like the two pearls (the essence)
of the entire Srutis. The Guru is the exponent of the Truths of the
Vedanta. Therefore one should worship the Guru. (39)
(:(:$?7$)P87 G)3$5.2r;8 :I($ N |
@ (8 45H$ N ||
9* I 9I69t2Xu* ;:$).9K2<
By the mere remembrance of whom Knowledge dawns in one
automatically; he (the Guru) is ones entire wealth. Therefore one
should worship the Guru. (40)
Those who have climbed the tree of Samsara fall into the ocean of hell.
Prostrations to that Guru, who emancipates all such persons. (41)
If Shiva is angry, the Guru saves you; but if the Guru is angry, even
Shiva cannot save you. Therefore, with every effort, take refuge in the
Guru. (46)
be liberated from the cycle of Samsara (birth and death), may be they
are Gandharvas, Pitris, Yakshas, Rishis, Siddhas or Devas. (53)
|| ]+; OZ :J)-=%u?R8 `$)$F8 k?9KI)=8 OZ 45H4Z;)()K #"$%&'()(* ||
Thus ends the first chapter of Sri Guru Gita, being a dialogue between
Shiva and Parvati in the second section of the Skanda Purana.
|| !" LS;Z(%&'()(* ||
AB)3-=K 2?$95R=K J8IMK G)3$@+;\
S-S);Z;K 4439l[K ;.I$:()L=M($ N |
JK +3.(K XI$M$,MK 9I6>Z9)gc@;$ N
c)I;Z;K XP457?LF;K 9=45HK ;K 3$)+$ ||
Chapter -2
I prostrate myself before that Guru, the Bliss of Brahman, the
bestower of Supreme Happiness, who is Knowledge absolute,
transcending the pairs of opposites, expansive like the sky, the goal
indicated by the great sayings like Thou art That, the one eternal,
pure, unchanging, the witness of functions of the intellect, who is
above all Bhavas (mental conditions) and the three Gunas (Sattva,
Rajas and Tamas). (54)
Wise disciples should never speak egoistically and should never tell a
lie before the Guru. (60)
45HK .IKJa.( FK5 Ja.( 45H9)g-3'(c)D7* |
!?(8 +3<6M8 =8 [8 9KcI8 AB?)9* ||
One who speaks to the Guru in rude or insulting manner or who wins
arguments with Him is born as a demon in a jungle or in a waterless
region. (61)
!S_ ;K c)I(8g-3.(K 9I)6I:")95 9I6=) |
J=)+,=X2 3% J5()6=S_ ;K 45H9g-3>y ||
At all times and under all conditions one should feel the non duality of
the Self but one should never have this feeling with his Guru. (62)
l(XI:$a+;2(6-;K J5()6 45H2=),63$ N |
;)l[:(_I J_Ie(K 3 , ;{/(+;?8 LJ7* ||
One should worship the sacred lotus feet of the Satguru till the seen
disappears (absence of duality). To those only there is liberation and
are given by Him, one should enjoy like a servant. One may thereby
attain vital force. (69)
2)=J)93[()L=
45H7) (=+cX;$ N |
5
8 N iI+,; N ||
3$:J5Iz; ;.9I\ 2)=)()K 3 :2a[;
Sandals, seats, beds etc; and the other articles used by the Guru
should never be touched by ones feet. One should prostrate to the
articles used by the Guru. (70)
4To;* 2a;% 4To8 ; N 45HTo)()K 3 MK^(8; N |
3%eW7K >)?(8S8DK 3)MKJ)?):;;%eW7)3 N ||
While the Guru walks, the disciples should follow him. He should never
cross the Gurus shadow. He should not wear precious dress,
ornaments etc. (71)
45H+3-=)J?K lfmI) >)I(8=" I)9(8; N |
:")3K I) ;.2n?.()(K g<)To8 =)$% (L= ||
On seeing a person speaking ill of the Guru, if one is not able to cut his
tongue, one should drive out that person from that place. If the
person lives there, then one should leave that place. (72)
$5+3+c* 2-34_I)6X2 95?_I) [)X2;% (L= |
J)M$a.(5c()S)X2 45H* 9KP)+; 2)I6+; ||
O Parvati, even when one is cursed by saints and gods or faced by
danger from serpents, from the fear of natural death, Guru becomes
the saviour. (73)
XI<)3g-; $F)I)i(K 45?%?798I() |
;8 I_ 9K-()+93* #%0) ];?8 I8D>)n?7* ||
They who understand the meaning of the great sayings (Mahavakya)
by doing service of the Guru are real Sanyasins. The others are mere
wearers of the ochre-coloured dress. (74)
+3.(K AB +3?)J)?K +34567K W%>(8; N 2?$ N |
L= |
!()9)g-3+$D7_I 9$)+>$+>4To+; |
;:$).9I6#(83 9I694
K XIIg<6;* |
XIF)( [)|<)M)+3 45H$8I 9$)O(8; N ||
Therefore discarding all kinds of contacts with people, by all possible
means, giving up all conflicts of the scriptures; one should take refuge
in the Guru. (103)
G)3FQ3% 45H.()(% +$()I)=Q XIK WJ* |
:IXIO)g-; 3 <)3)+; 2?[)g-;K J?%+; LJ$ N ||
The Guru devoid of Knowledge, who indulges in falsehood and who is
full of vanity should be abandoned. Because when he is not able to
find peace for himself, how is he to bestow peace on others? (104)
+[M)()* LJK 2?K G)3K +[M)9K^#;)?78 |
:I(K ;;5\ 3 <)3)+; 2?K +39;)?8(8.J"$ N ||
What special knowledge has a stone in saving other stones from
drowning? If it cannot swim across the river by itself; how can it help
other stones to swim across? (105)
3 I-=3Z():;8 JK =[63) ~)g-;J)?J* |
I<6(;
8 )3 N 45H3 N =?8@ >Z?)38I 9$)O(8; N ||
They (such Gurus) are not at all fit to be worshipped whose reasoning
creates painful delusion. Such Gurus should be abandoned from a
distance. One should take refuge only in the Self-realized ones. (106)
2)Rg3* 2)2?;) 3)g:;J) c8=W5b(* |
|ZMt2}) =?),)?)*
Ja ;d3) WJIa;(* ||
5
By the glory of Guru Diksha, all your actions bear fruit. By the
attainment of a Guru one attains everything. One without a Guru is
mere fool. (102)
L= +3.(K XIc)I( |
$F)/()+>4;_=*R_
5 * 9I6=) #<28-$5=) ||
O devi, one should meditate on the GuruGita in ones heart with great
devotion even when one is placed with sufferings on account of
incurable diseases, one should repeatedly read this with reverence.
(114)
One who studies this GuruGita with faith and devotion acquires the
power to attract all. It destroys all bondages and one attains the
highest liberation. It makes one favourite of Indra and also brings
kings under ones control. (120)
$5R:;tcJ?K ,_I 457)7)K , XII>63$ N |
=fJ$6
3)xK ,_I ;") 9.J$6+9Xb=$ N ||
5
Reading and study of this GuruGita stops the power of speech of ones
foe. It increases ones virtues. It destroys all evil actions and bestows
success in good actions. (121)
!+9bK 9)>(8.J)(\ 3IFc()2F$ N |
,_I 95:IV3M=)(J$ N ||
=*:IV33)[3K
5
By reading this GuruGita, one attains success in all actions including
those which are considered unsuccessful. It is the remover of the fear
of the evil influences of the planets. It totally destroys all evil dreams
and bestows the fruit of good dreams. (122)
$%F[)g-;J?K ,_I W->$%J?K 2?$ N |
:I12G)3+3M(K 4Z;[)|+$=K +[I8 ||
O auspicious one, this GuruGita shastra brings peace where there is
delusion. It gives liberation from all bonds. It is the storehouse of
Self-knowledge. (123)
(K (K +,-;(;8 J)$K ;K ;K #)V3%+; +3($ N |
+3.(K 9yc)(=K 25(K ;)2P(J5M)2F$ N ||
Whatever desire a man has or thinks of that he gains through this
GuruGita. It bestows external good will, fortune and merits, and
destroys the three kinds of pain (Adhyatmik, Adhidevic and
Adhibhautic). (124)
9I6[)g-;J?K +3.(K ;") I-'()952P
5 =$ N |
!I_>/(J?K |Z7)K 9yc)(:( XII>63$ N ||
This Gita bestows all peace and permanent happiness. It is the giver of
a son who is obedient and well behaved to a barren woman. For the
other woman whose husband is alive, this GuruGita is the giver of all
fortune and the state of non-widowhood. (125)
v(5?)?%$_k(\ 25P2yP#I>63$ N |
+3fJ)$<)2Z XI>I) 28 -$%$I)V35(); N ||
This Gita is bestower of health, long life, prosperity, increase in sons,
grandsons, etc. A widow who studies this without any selfish end
attains liberation. (126)
!I_>/(K 9J)$) ;5 Mc;8 ,)-(<-$+3 |
XId3K 3)(8u)2F)?J$ N ||
9I6=*Rc(K
5
A widow who studies this with expectation of worldly fruits will in other
births never become a widow. It destroys all her pains, fears and
obstacles. (127)
9I62)2#[$3K >$6J)$)"6$%=$ N |
(K (K +,-;(;8 J)$K ;K ;K #)V3%+; +3g;$ N ||
Study of this is a destroyer of all sins. It bestows dharma (practice of
religion), Artha (acquisition of wealth), Kama (fulfillment of desires)
and Moksha(liberation). He certainly attains all objects of his desires.
(128)
+MgR.I) 2@<(8r:;5 $%+O(tI)V35(); N |
451cX0XI6[D
8 7
8 <)(;8
L= 9I6=) ||
J5[=I)6
5 938 =8 XI Y)938 [5~JtWM8 |
K }8 ||
45H4Z;)K #()78 I) 9K)$8 n?259J
||
|| !" ;a;Z(%&'()(* ||
!" J)t(<2:")3K J"()+$ I?)338 |
9)4?)-;8 9n?uZ?8 ;Z"U Fn?F?)M(8 ||
[X0=8 I)M(8 4%8 9I6=8I)M(8 [5c8 |
I}:( >)() $@M8 I $8 Ia-=)I38 ;") ||
2XIP8 +3$6M8 =8 [8 +3.()35)3%&X2 I) |
+3IU=383 $y383 <2$8;; N 9$)?c8; N ||
Chapter -3
O Devi, now I shall describe the places where to chant the verses of
GuruGita for the fulfillment of desires; on the seashores, on a river
bank, or in a temple of Vishnu or Shiva; in a shrine of Shakti, in a
cowshed, in all holy temples of gods, in an ashram, under a banyan
tree or a Dhatri tree; or in a Thicket of Tulsi plants. One should repeat
it in silence and with detachment in a clean and pure place, whether
one recites it daily or for a certain number of times. (144,145,146)
<)V(83 <($)V3%+; <2+9XbK MK ;") |
FQ3J$6 .(<8.9I\ 4LF6;:")3$8I , ||
By doing this Japa, one attains success and Japasiddhi. One should
abandon all forbidden acts and also renounce forbidden places, while
doing Japa-Anushthan. (147)
:$[)38 XWeI$@M8 I) I}$@M)g-;J8 ;") |
+9b(g-; J)3J8 $@M8 ,@;Ia:( 9g-3>y ||
One should do the Japa in cremation grounds, under a Bilva tree or a
Banyan tree, or a Kanaka tree, or a Mango tree for quicker attainment
of success. (148)
vJe2<-$J%}Q3)K (Gs;;2* L()* |
;)* 9I)6* 9M) =8 XI 45H9K;%D$)P;* ||
9I69-=8 F9-=%F+3$@M
6 3XI,7* |
He, who is expert in total removal of all types of doubts, and who
removes the fear of birth and death, is considered to be the Parama
Guru. (The Supreme Guru) (172)
WF<-$Ja
;); N 25()eM(;8&9y $F)45H* |
5
M'I)&$5K 3 253()6+; +[f(* 9K9)?W->3$ N ||
One gets such a Supreme Guru as a result of merits acquired in many
births. Having attained such a Guru, the disciple never falls prey to
bonds to Samsara, he is liberated forever. (173)
IK WFXI>)M%J
8 45?I* 9g-; 2)I6+; |
5
;8D5 9I6#83 98/(% LF 2?$% 45H* ||
O Parvati, there are in the world thus many kinds of Gurus, of all
these, one should by all means and efforts, serve the Param Guru.
(174)
2)I6.(5I),
:I(K $@) $a.(5cZ;)* 95Ja;)LS?+;K 4;)* |
=_ Ig-3XDb45H4) (L= ;8D)K ;5 J) 4+;* ||
Parvati said, I want to ask you the fate of those who by chance
approach and serve a Nishiddha Guru. They are themselves deluded.
They are afraid of death and indifferent to good deeds.(175)
OZ$F)=8 I `I),
+3XDb45H+[f(:;5 =9K
|
5 Je2=XD;*
@
O Devi, hear the truth when one is endowed with dispassion, the srutis
say that he is a properly qualified student. (177)
!R_J?9K AB +3.($50K +3?)$($ N |
:Ig:$3 9K=+[6;K (83 9 cI8=:( =8 +[J* ||
One who enables the aspirant to see within himself the one indivisible,
homogenous Brahman, which is ever free, free from pain, immortal,
should be the Guru. (178)
<M)3)K 9)4?% ?)<) (") cI+; 2)I6+; |
45H7)K ;P 9IUD)K ?)<)(K 2?$% 45H* ||
Just as the ocean is the king of waters, the Param Guru is the King
among Gurus. (179)
$%F)L=?LF;* [)-;% +3.(;a% +3?)O(* |
_ I* 2?$% 45H* ||
;a7ZJa ;ABXIf75Ic
A Param Guru is free from attachment, etc; peaceful, always
contented in Himself, independent, and one who considers the status
of Brahma and Vishnu like a blade of grass. (180)
9I6J)MXI=8 [D
8 5 :I;KP% +3M:95RZ |
!R_J?9):I)=;a% LF 2?$% 45H* ||
One who is independent at all times and places, who possess an
unshakable mind and always blissful, who experiences the
homogenous essence of the Self, such a one is the Param Guru. (181)
S_ ;)S_ ;XI+3$50
6 * :I)35c+@ ;#J)[I)3 N |
!G)3)->$o8 u) 9I6G 2?$% 45H* ||
One who is free from the feeling of duality and non-duality, who shines
Family traditions, wealth, strength, shastras, relatives, brothers, none of these are useful to you at the time of death. Satguru is the
only saviour. (188)
J5M$8I 2XIPK :(); N 9.(K :I45H98I() |
;a)* :(5::JM) =8 I) AB)r) 45H;267); N ||
By the service of the Guru, truly the entire family is purified. By the
satisfaction of the Guru, all the devas, Brahma, etc. become satisfied.
(189)
:I12G)3[@-(83 Ja ;$V(Ja ;K cI8; N |
;2% <2)L=JK =8 XI 9JMK W)M<e2I; N ||
Without the Knowledge of the Self whatever Sadhana is done is
fruitless. O Devi, penances,japas, etc., everything becomes like the
prattling of a child. (190)
3 <)3g-; 2?K ;.IK 45H=Q)2?)$5R)* |
~)-;)* 2[59$) Y8;8 :I2n?G)3Ig<6;)* ||
Those who are averse to Guru Diksha (initiation) will never know the
Supreme Truth. Without this knowledge, they are like animals. (191)
;:$).J_Ie(+9b("\ 45H$8I c<8g.#(8 |
45HK XI3) 3 <)3g-; $@):;.2?$K 2=$ N ||
For the attainment of emancipation from the cycle of birth and death,
one should propitiate ones Guru, O dear Parvati, without a Guru, the
deluded ones of the world cannot know the Supreme Truth. (192)
+cr;8
=(g-"gor-;8 9I69K[()* |
!.(-;+,u2iI:( Ob)cX0(5;:( , |
9J%L}$F)$KP)guXI~K[J)?J)* |
J I $F)$KP% 45Hn?.(?S($ N ||
The seven million Mahamantras cause more restlessness of the mind.
There is only one Mahamantra comprising of the syllables Gu and
Ru. (205)
3 $aD) :()L=(K =8 XI $=X5 0* 9.(1X2g7 |
One should always drink the Gurus feet washed water, eat the
remnants of His food, meditate on His form and repeat His name.
(210)
45H?8 J% <4.9I\ ABXIf75+[I).$J$ N |
@ (8 45H$ N ||
45?%* 2?;?K 3)g:; ;:$).9K2<
The entire creation consisting of Brahma, Vishnu, and Shiva is all Guru
only. There is nothing greater than the Guru. Therefore one should
worship the Guru. (211)
45H4Z;)+$$)K =8 XI cI=*RXI3)+[3Z$
N|
5
45H=Q)XIFQ3:( 25?;% 3 28 .iI+,; N ||
The Guru Gita is the dispeller of the pains of Samsara. O Devi, this
should never be read out to one who has not got Guru Diksha
(initiation from the Guru). (207)
?F:($.(-;?F:($8;-3 2)X23) M(+$=K $F8 kn? |
!38J<-$)g<6;25(2)J) 45?%:;5 ;.IK Mc;8 $35f(* ||
O Maheshwari, this is the secret of all secrets. It should not be
imparted to a sinner. It is only by the virtuous deeds done in
innumerable births fructifying in a person that he becomes eligible to
get this great truth. (208)
9I6;Z"6I4)F:( 9K#)V3%+; MK 3?* |
45?%* 2)=%=JK 2Z.I) [8DK +[?+9 >)?(3 N ||
By drinking the water after washing the holy feet of the Guru and
sprinkling the remains on the head, one attains the fruit of bathing in
all sacred rivers and of all pilgrimages. (209)
45H2)=%=JK 2)3K 45?%HgToc%<3$ N |
45H$@;
6 U 9=) '()3K 45?%3)6t3* 9=) <2* ||
By the devotion practiced towards the Guru, one attains the liberation
even without knowledge. For those who practice unflinching devotion
to the Guru, no other sadhana is required. (212)
45?%* Ja 2)#9)=8 3 ABXIf75+[I)=(* |
9)$(6$c<3 N 9IU 9aXg:".(K;J$6g7 ||
It is by the Gurus grace and blessings that Brahma, Vishnu and Shiva
become capable of performing their respective duties- creation,
preservation, and dissolution. (213)
$KP?)<+$=K =8 XI 45Hn?.(?S($ N |
:$a+;I8=25?)7)3)K 9)?$8I 3 9K[(* ||
O Devi, the two-lettered word Guru is the king among all mantras. It
is the essence of the Vedas, Smritis and Puranas. (214)
(:( #9)=)=F$8I 9I\ $(8I 9I\ 2n?Jge2;K , |
]."K XI<)3)+$ 9=).$12K .:()K+h2K #7;%&g:$ +3.($ N ||
By whose grace that one realizes I am everything, everything is
superimposed in me, I offer my salutations and worship to my selfrealised Satgurus lotus feet. (215)
!G)3+;+$?)->:( XID())-;,8;9* |