WORD OF GOD

... through Bertha Dudde

3240
Life....
Awakening the divine sark in the erson....
The divine spiritual spark in the human being is his actual
life, consequently, one can only speak of rebirth when the
spirit in the human being has been awakened, when it can
start to become active and thus the spiritual life begins....
In that case the human being is spiritually reborn, for his
physical birth only makes sense and serves its purpose when
spiritual rebirth has taken place.
!he divine siritua" sark has #ons#ious"$ %een a#know"edged %$
the erson&s sou" even if the erson is not $et a%"e to rationa""$
differentiate %etween the two #on#ets of sou" and sirit. For the
ro#ess of unifi#ation of sirit and sou" #an haen without a
erson&s know"edge' sin#e this is on"$ #onve$ed to hi( when it
o##urred.
On"$ then wi"" the sirit e)"ain to the sou" what the unit$ of the
sirit with the sou" (eans' and on"$ then wi"" the sou" strive
towards ever #"oser union with its sirit and wi"" a##et the (ost
va"ua%"e know"edge fro( it.
And fro( then on the hu(an %eing wi"" %e a"ive' that is' he wi""
uti"ise his know"edge and #ons#ious"$ work for the kingdo( of God*
he wi"" eager"$ work at distri%uting the o%tained infor(ation and at
i(arting the know"edge to his fe""ow hu(an %eings....
Life is #ontinuous a#tivit$.... Ad(itted"$' the hu(an %eing is
#ertain"$ h$si#a""$ a"ive without having awakened his indwe""ing
siritua" sark' that is' he is a#tive in an earth"$ wa$ and thus
works for his earth"$ "ife' for his %od$ and for earth"$ goa"s.
But this is not the true "ife' the "ife whi#h is ever"asting' the "ife
+esus had soken a%out and whi#h ,e ro(ised to an$one who
%e"ieves in ,i(.... True life is the never-ending life of the
spirit, the attainment of which is the purpose of life on
earth.
!his urose wi"" on"$ %e a#hieved when the hu(an %eing&s sirit
has #o(e to "ife. -iritua" re%irth is the (ost worthwhi"e goa" to
strive for' %e#ause it wi"" $ie"d indes#ri%a%"e gain for the hu(an
%eing&s sou".
!hat whi#h is offered %$ the earth is i(er(anent and on"$ %enefits
the %od$ %ut never the sou". .n #ontrast' what the sirit offers the
sou" wi"" refresh it and /uen#h its thirst' it is its nourish(ent' thus it
is strength for "iving* it is a re#ious #o((odit$ whi#h #an no
"onger erish' whi#h indu#es hainess and en#ourages di"igent
a#tivit$ and therefore #an %e #a""ed the e"i)ir of "ife' %e#ause death'
whi#h revious"$ had threatened the sou" and wou"d %e its
inevita%"e share had re%irth not taken "a#e' wi"" no "onger %e
ossi%"e.
!he #arna" %od$ is the she"" whi#h har%ours the divine sark and it
is u to the erson&s free wi"" as to whether he %ursts the she""'
whether he strives to awaken the Divine within hi(se"f to "ife.
If the soul, the bearer of the will, turns towards the divine
spirit by trying to penetrate the shell,
by trying to liberate itself from all earthly wishes, from bad
habits and vices,
if it tries to dissolve the shell through activity of love,
the divine spiritual spark will start to move, it will make
contact with the human being's soul,
it will help it rise above itself, it will constantly whisper
advice and instructions and thus guide the soul as soon as it
allows itself to be guided.
From then on the divine spark in the person will take the
lead and this will truly be right....
!hen the sirit and sou" wi"" no "onger oose ea#h other %ut
ursue their goa" together.... the$ wi"" strive towards the eterna"
ho(e and a$ no attention to the %od$' the earth and ever$thing of
an earth"$ nature' even though the hu(an %eing sti"" "ives on earth.
!he hu(an %eing is a"ive' even if earth"$ (atters are of no further
interest to hi(' for his sirit is a"ive and is #onstant"$ a#tive. The
human being only works for the spiritual kingdom, for the
kingdom of od,
he works at i(roving hi(se"f and his fe""ow hu(an %eings' he is
in#essant"$ a#tive' for the indwe""ing siritua" sark wi"" not a""ow
hi( to rest' that is' to rest id"$' as it is har(fu" and s$non$(ous
with death.... with a state whi#h is ainfu" in eternit$ and shou"d
therefore %e feared as the worst fate that #an %efa"" the hu(an
sou".
,owever' on#e the sirit has #o(e a"ive then death wi"" no "onger
e)ist' for the sirit is i((orta" and a"so draws the sou" into eterna"
"ife' into ever"asting g"or$....
A(en
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down"oad of a"" trans"ated reve"ations' the(e2%ook"ets at3
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