Djinn Summoning by

Dalida Carta / hexescorpion

is licensed
ISBN 978!"#9$$%7"#
&irst edition' $##8
Dalida Carta
Djinn
Summoning
(ulu)com
Djinn Summoning
Introduction
In this boo* you +ill learn,
almost all +hat I *no+ on the Djinns and
other li-ing spiritual creatures.
Be/ore per/orming some /ormula you attenti-ely
read the +hole boo*,
so that to judge yoursel-es and the
degree o/ internal preparation that you ha-e)
a/ter you +ill be ready to
per/orm some &ormula)
I +armly remember that the Djinns are
types o/ spirits submitted in the same opinion
o/ 0od as us human beings.
1here are some di//erences bet+een
Djinn and human beings,
+hat you +ill learn reading this Boo*)
Small note /or the Christians'
It2s ob-ious that a 0od,
this +ay 3 great and po+er/ul,
he has not created only human being)
I am Christian and I than* 0od to
also ha-e created the Djinns)
3
4arning'
1han* you /or your interest in summoning
the great and po+er/ul Djinn)
Blessed be, i/ your intentions are pure)
5o+e-er, I must issue a +arning'
the Djinn, much li*e human*ind, are beings o/ /ree +ill,
capable o/ both good and pure, as +ell as e-il and malicious
deeds)
6ou must treat them +ith complete respect and patience,
and only then, a/ter you ha-e sho+n the Djinn that you are
not trying to abuse its po+ers, +ill it /eel com/ortable
enough +ith you to possibly materiali7e in its o+n,
natural /orm, and to grant your +ishes)
I/ you are impatient, and don8t sho+ the Djinn respect by
not allo+ing it to ta*e its time to get to *no+ you, or by not
sho+ing it respect by 9not belie-ing: in it or its po+ers, it
could dont grant your +ishes)
;lease gi-e the Djinn the time it needs to become
accustomed to you be/ore demanding it materiali7e or
grant your +ishes)
It must respect you as +ell, and see you as a /riend be/ore it
+ill choose to sho+ itsel/ and grant your +ishes)
In this boo*, I explain di//erent +ays to contact a Djinn,
I +arning you to contact a Belie-er marid Djinn.
Not you e-er try to contact a not Belie-er Djinn,
9 I ha-e only created jinn and man that they may ser-e
me): <C =!' > =?@
because 3 gets only illnesses and serious problems.
Belie-er Djinns ne-er hurt a human being.
because 3 they are subdued to 0od and their master)
6ou ha-e been +arned)
4
4hat are 9Djinn:A
Djinn <or 0enies, Binn, Binni, Djinn,
along +ith many other spellings@ are the
race o/ spiritual beings created by 0od be/ore man*ind)
1hey +ere the /irst masters o/ the earth'
man*ind being the second)
Cs men +ere made /rom clay,
the Djinn +ere made /rom /ire)
D-en today, they o/ten materiali7e as subtle <smo*eless@
/ire)
1he Djinn are creatures o/ /ree +ill, and are capable o/
both good deeds, as +ell as dar* and e-il ones)
Clthough in-isible to humans, the Djinn are able to see
humans, and may choose to appear to humans i/ they so
desire)
Djinn are massless creatures, capable o/ /itting into any
si7e space they desire, +hich is +hat allo+s them to be
bound to items such as
lamps, rings, pendants, dolls, etc))))
1he Djinn ha-e communities much li*e humans'
they eat, marry, die, etc)
1hey /ollo+ the same religions as humans do,
and ha-e the same ran*s in armies as humans do, although
Djinn li-e much longer li-es than humans do)
Because they are made /rom subtle /ire, Djinn may
mani/est themsel-es as humans, animals <usually pre/erring
a sna*e@, /ire, or any other object)
Djinn are -ery po+er/ul creatures, capable o/ granting
humans any +ish they desire)
=
5o+e-er, be/ore a Djinn grants a +ish, it must lo-e
and care /or the particular human, and respect and
recogni7e it as its master)
I/ the human is too hasty, and attempts to abuse the Djinns
po+ers, the Djinn may per-ert and t+ist the humans +ishes
against them <Belie-er Djinns ne-er hurt a human being.
because 3 they are subdued to 0od and their master@)
En our earth there are se-eral classes o/ jinn or djinn
+hose bodies are made o/ smo*eless /ire as contrasted +ith
angels +hose bodies are composed o/ light)
1he jinn (sing. jinni@ are o/ -arious ran*s and
orders)
1he lo+est ran* belong to the jann +ho are the
least po+er/ul)
1he second class is called jinn.
1he third class comprises shaitans.
1he /ourth and po+er/ul class are called ifrits.
1he /i/th and most po+er/ul class are the marids.
6
;roo/ o/ Dxistence
Binn are also a part o/ Cllah8s creation, separate /rom
man*ind and angels, sharing +ith man certain Fualities
such as' intelligence, discrimination,
/reedom
and the po+er to choose bet+een good and bad,
true and /alse, right and +rong)
1hey are distinct in certain essentials the most important
o/ +hich is their origin since the basic substance
o/ jinn8s is not the same as the basic substance o/ man)
1here are empirical proo/s o/ the existence o/ the Binn in
the Gur8aan and Chadith)
Cs Cllah has stated in the Guraan'
9 I ha-e only created Binns and men, that they may ser-e
He) : <Guraan =!' > =?@
9Cnd 5e created Binns /rom /ire /ree o/ smo*e' : <Guraan
==' > !=@
94e created man /rom sounding clay, /rom mud moulded
into shapeI :<Guraan !=' > $?@)
Cnd the jinn,
9Cnd the Binn race, 4e had created be/ore, /rom the /ire o/
a scorching +ind) ):<Guraan !=' > $?@)
9 Say' It has been re-ealed to me that a company o/ Binns
listened <to the GurJan@) 1hey said, J4e ha-e really heard a
+onder/ul Kecital. : <Guraan7$' > #!@
7
9I/ the +hole o/ man*ind and Binns +ere to gather together
to produce the li*e o/ this GurJan, they could not produce
the li*e thereo/, e-en i/ they bac*ed up each other +ith help
and support) : <Guraan !7' > 88@
9Behold. 4e said to the angels, LBo+ do+n to CdamL'
1hey bo+ed do+n except Iblis<Satan@) 5e +as one o/ the
Binns, and he bro*e the Command o/ his (ord)
4ill ye then ta*e him and his progeny as protectors rather
than HeA Cnd they are enemies to you.
D-il +ould be the exchange /or the +rongdoers. :<Guraan
!8' > =#@
9Cnd they ha-e in-ented a bloodrelationship bet+een 5im
and the Binns' but the Binns *no+ <Fuite +ell@ that they
ha-e indeed to appear <be/ore his Budgment Seat@.:
<Guraan %7' > !=8@
Say' I see* re/uge +ith the (ord and Cherisher o/
Han*ind,
1he Ming <or Kuler@ o/ Han*ind,
1he Cllah </or judge@ o/ Han*ind,
&rom the mischie/ o/ the 4hisperer <o/ D-il@, +ho
+ithdra+s <a/ter his +hisper@,
<1he same@ +ho +hispers into the hearts o/ Han*ind,
Cmong Binns and among men):
<Guraan !!"' > !?@
LI/ the +hole o/ man*ind and Binns +ere to gather together
to produce the li*e o/ this GurJan, they could not produce
the li*e thereo/, e-en i/ they bac*ed up each other +ith help
and support): <Guraan !7' > 88@
8
Belie-ers Djinns
LSay' It has been re-ealed to me that a company o/ Binns
listened <to the GurJan@) 1hey said, J4e ha-e really heard a
+onder/ul Kecital. It gi-es guidance to the Kight, and +e
ha-e belie-ed therein' +e shall not join <in +orship@ any
<gods@ +ith our (ord): <Guraan 7$' > !$@
Belie-ers Djinns +ent to announce the +ord o/ 0od to the
not Belie-ers Djinns )
LBehold, 4e turned to+ards thee a company o/ Binns
<Fuietly@ listening to the GurJan' +hen they stood in the
presence thereo/, they said, L(isten in silence.L 4hen the
<reading@ +as /inished, they returned to their people, to
+arn <them o/ their sins@) 1hey said, LE our people. 4e
ha-e heard a Boo* re-ealed a/ter Hoses, con/irming +hat
came be/ore it' it guides <men@ to the 1ruth and to a
Straight ;ath) LE our people, hear*en to the one +ho
in-ites <you@ to Cllah, and belie-e in him' 5e +ill /orgi-e
you your /aults, and deli-er you /rom a ;enalty 0rie-ous)
LI/ any does not hear*en to the one +ho in-ites <us@ to
Cllah, he cannot /rustrate <CllahJs ;lan@ on earth, and no
protectors can he ha-e besides CllahI such men <+ander@ in
mani/est error)L <Guraan "?' > $9%$@
1hen as among the human beings,
also among the Djinns they exist'
1he 0ood, the Bad, the paci/ic, the per-erse,
the Belie-ers,
the not Belie-ers)
9
J1here are among us some that are righteous, and some the
contrary' +e /ollo+ di-ergent paths) <Guraan 7$' > !!@
Cmongst us are some that submit their +ills <to Cllah), and
some that s+er-e /rom justice) No+ those +ho submit their
+ills they ha-e sought out <the path@ o/ right conduct'
JBut those +ho s+er-e, they are <but@ /uel /or 5ell/ireJ
<Guraan 7$' > !"!=@
;roo/ that solomon had Djinn to its
ser-ice'
9Cnd to Solomon <4e made@ the 4ind <obedient@' Its early
morning <stride@ +as a monthJs <journey@, and its e-ening
<stride@ +as a monthJs <journey@I and 4e made a &ont o/
molten brass to /lo+ /or himI and there +ere Binns that
+or*ed in /ront o/ him, by the lea-e o/ his (ord, and i/ any
o/ them turned aside /rom our command, 4e made him
taste o/ the ;enalty o/ the Bla7ing &ire):<Guraan %"' > !$@
9Cnd be/ore Solomon +ere marshalled his hosts, o/ Binns
and men and birds, and they +ere all *ept in order and
ran*s): <Guraan $7' > !7@
10
Summoning a Djinn &ormula
6ou must acFuire % scentless candles
<some odors repulse the Djinn@,
o/ any si7eNone being +hite, and one blac*, to symboli7e
the Djinns
/ree +ill, and its ability to either be good or e-il)
1his also symboli7es the gate+ay bet+een the +orld o/ man
and the
+orld o/ the Djinn) 1he third candle must be blood red, to
symboli7e
the Djinn itsel/, and the smo*eless /ire that spa+ned it)
Next, you must ha-e +ith you a plain +hite bo+l o/ any
si7e, in order to
place your o//ering) 1he only additional item you +ill need
is a boo* o/ matches,
and a large, clean mirror, to re/lect the dual reality +orlds
o/ the Djinn and man)
Be/ore you begin the summoning /ormula, you must
car-e the /ollo+ing letters into the side o/ the red candle <do
NE1 car-e this message into the other t+o candlesNonly
the red one@'
CJoo 1hu Billahi min Csh Shaitan Crrajim
4hat you just car-ed into the candle is an Crabic phrase
o/ten used to protect
onesel/ against e-il spirit<Satan@,
and to call upon good Belie-ers spirits and Djinn)
!!
No+, you must prepare your o+n body /or the &ormula)
&irst, you must bathe or ta*e a sho+er,
and +ash yoursel/ +ithout the
use o/ any soaps or shampoos)
6our reason /or doing this is to rid yoursel/ o/ any
unpleasant odors that might o//end the Djinn,
including the odors o/ shampoo or soap)
I/ possible, you should +ash yoursel/ naturally in a clean
la*e or stream, but this is not necessary)
1hen, you must but on loose, com/ortable clothing <your
o+n relaxation is the *ey here@)
No+, please ma*e sure your house <or the area you intend
on per/orming the &ormula@ is completely silent and /ree o/
distractions)
Onplug any digital items that could ma*e noise and distract
you)
Clso, you must not ha-e any electric lights on)
1he room mustn8t necessarily be dar*,
but it must only be lit /rom natural light <the sun@)
1his insures that the Djinn +on8t be distracted or
/rightened by these electronic items that it is un/amiliar
+ith)
12
No+, you are ready to per/orm the actual summoning
&ormula)
&irst, you must set up the area you are going to per/orm)
1o do this, you must sit do+n on the /loor, cross legged,
+ith the matches in an easily accessable area nearby,
the mirror directly in /ront o/ you,
and the three candles, placed in the order </rom the le/t@
+hite, red, blac* in /ront o/ you so that they are re/lected in
the mirror)
&inally, place the empty bo+l, directly in /ront o/ the red
candle, bet+een the candle and the mirror)
6ou must also ha-e your item that you +ish to capture the
Djinn in <a ring, +atch, lamp, etc)@ nearby)
It helps i/ the item has some deep personal meaning to you,
but this is not necessary)
&irst, you must bring yoursel/ into a -ery relaxed and open
state)
1o do this, you must ga7e into the mirror, staring into your
o+n eyes)
Cs you ga7e, ta*e a deep breath, inhaling all the +ay,
holding it /or a second, and then slo+ly releasing)
Kepeat until you8-e ta*en $# deep breaths)
!%
No+, you may begin)
1he /irst part o/ the &ormula is the lighting o/ the candles)
1o do this, stri*e a single match, and +ith it, /irst light the
+hite candle, then the blac*, and then extinguish the match
by blo+ing gently on it and setting it to the side)
No+, as a spiritual symbol o/ the joining o/ good and e-il to
/orm the basis o/ /ree +ill, +ith your le/t hand you +ill ta*e
the +hite candle, and +ith your right you +ill ta*e the
blac*)
Osing the /lames /rom BE15 o/) the candles,
you +ill light the red)
C/ter the red candle is lit, you +ill place the +hite and
blac* candles bac* into place)
No+, you must per/orm the recitation part o/ the &ormula)
6ou +ill recite the Crabic +ords you car-ed into the candle
9 times as best as you can)
<9 is a -ery important number) &or all the religions the
Djinn /ollo+, there is a holy trinity, +hich eFuals %) 9 is the
number %
<representing the trinity@ exactly % times)@
5ere are the +ords once more'
CJoo 1hu Billahi min Csh Shaitan Crrajim
!"
Cs soon as you8-e completed the recitations,
the Djinn +ill become a+are that you are attempting to
contact them, and +ill be -ery recepti-e to you)
6ou may begin to /eel
strange sensations
in your body,
or get the /eeling that something is
in the room +ith youNdon8t be a/raid)
1his is normal,
as it is the Djinn ma*ing their presence *no+n to you)
1he Djinn are just li*e man*indNthey o/ten long /or
things)
Cll humans ha-e an energy +ithin them
that the Djinn lo-e to /eed open)
1his +ill be your o//ering to the Djinn to get it to come to
you and li-e inside your item)
5uman hair carries a great amount o/ this energy
the Djinn lo-e to /eed on)
C strand o/ your o+n hair +ill be
your o//ering to the Djinn)
No+, you must recite the /ollo+ing +ords DPCC1(6 as
they are here'
!=
9I +ish to spea* to you in the *ings Dnglish no+)
I o//er you my o+n energy to do +ith as you +ish in
exchange /or your guidance):
<as you say this, IHHDDIC1D(6 reach up, pluc* a single
hair /rom your head, and place it into the bo+l)
;ause /or a moment)
No+, ta*e the item you +ish the Djinn to go into,
and also place it into the bo+l@)
No+, repeat three times the /ollo+ing'
9I command you to enter into the QQQ<say the name o/ your
item@ lain here)
I command you to enter into the QQQ lain here)
I command you to enter into the QQQ lain here):
No+, pause /or a moment,
and then pic* up the +hite candle, and blo+ it out)
1hen, pic* up the blac* candle and blo+ it out,
symboli7ing the remo-al o/ /ree +ill
<and thus ma*ing you the Djinns master@)
(ea-e the red candle burning)
No+, remo-e the item /rom inside the bo+l, and set it aside)
Keach into the bo+l, remo-e your strand o/ hair, and
care/ully drop it into the /lame o/ the red candle)
Cllo+ the hair to burn completely)
Cs soon as the hair is burnt, the o//ering +ill be considered
completed by the Djinn, and it +ill li-e inside
the item you commanded it to)
!?
Cs soon as the hair is burnt completely, blo+ out the red
candle,
thus ending the &ormula)
1he &ormula has been completed, and i/ you /ollo+ed
e-erything per/ectly and as it +as laid out,
your Djinn +ill no+ be captured in the item
you commanded it enter)
Some people +ill be able to immediately /eel the Djinns
presence)
&or others, the +on8t /eel anything /or days, or e-en +ee*s)
Since your Djinn is ne+ to you,
there is -ery little chance it +ill appear as a
physical mani/estation until it gains your trust)
I/ you +ish to as* it a Fuestion, ho+e-er, there are +ays
that most Djinn pre/er to ans+er you)
I/ you +ish to as* it a Fuestion, be/ore it gets used to you,
and +ill ans+er you +ith audible sound, do this'
1a*e a pencil in your +ea*est hand, and place it on the /irst
line o/ an empty piece o/ paper)
Cs* the Fuestion outloud, in the presence o/ the Djinn,
and command the Djinn to guide your hand and lead your
to ans+ers)
1hen, close your eyes, and begin mo-ing the pencil slo+ly
in random patterns, just doing +hate-er /eels right,
17
+ithout thin*ing about +hat you8re +riting, until the paper
is co-ered)
1hen, open your eyes, and examine the paper)
Hany times you +ill /ind that <i/ your Djinn isn8t too
stubborn@, it +ill ha-e guided your hand to +rite out the
ans+er to your Fuestions +ithin the paper)
Bust loo* /or +ords scattered among the random mar*s)
Cnother +ay, and a +ay the Djinn pre/er to communicate
+ith their masters, is through the dream +orld)
1o communicate this +ay, simply ha-e the Djinn close to
you, and, right be/ore you go to bed, do a !# or != minute
meditation on the Fuestion you +ould li*e the Djinn to
ans+er)
1hen, go to sleep immediately a/ter)
6ou8ll /ind that the Djinn +ill appear in your dreams,
in one /orm or another, and +ill help to ad-ise and guide
you)
E/ course, a/ter your Djinn becomes used to you,
and accepts you as its master, it may appear to you in one
/orm or another,
and you may as* it to grant you
+ishes)
;lease remembers
Djinn Summoning by
Dalida Carta / hexescorpion
is licensed
18
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
19
You can see his face
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
20
You can see his face
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
21
You can see his face
Summoning a Djinn &ormula
to summon a speci/ic Djinn
1his is the only summoning &ormula that is customi7able to
allo+ its caster to summon a speci/ic Djinn,
instead o/ just the nearest one passing)
I urge you to use its ama7ing po+ers only /or good and
noble purposes,
and to help put positi-e energy bac* into the uni-erse)
I +ill brea* this &ormula do+n into se-eral 9steps: in an
attempt to ma*e it easier to understand)
but, /irst, I gi-e you a -ery brie/ explanation o/ +hat the
Djinn really are, on the chance that you are a beginning
Djinn master, and ha-e little *no+ledge o/ the Djinn and
their +ays)
4hen 0od created the uni-erse, the ground ga-e birth to
Han, the light to the Cngels, and the &ire to the Djinn) 1he
Djinn li-e neither in our +orld, nor the +orld o/ the Cngels,
but they li-e in a dimension o/ their o+n that lies bet+een
the t+o +orlds)
1his allo+s them to tra-el /reely bet+een the % dimensions)
Osually they pre/er to remain unseen by human eyes, e-en
the eyes o/ their master) 5o+e-er, Djinn are per/ectly able
to mani/est in a physical /orm to appear to Han, either by
choice, or sometimes on accident, and, o/ten, once a master
has pro-en themsel-es to be patient and
$$
respect/ul o/ the Djinn, the Djinn +ill decide to appear to
his master)
Be/ore you begin the actual &ormula, it is important /or
you to understand the di//erences bet+een the real +orld o/
the Djinn, and the myth o/ the 90enie:)
&irst, Djinn do in /act grant their master8s +ishes)
5o+e-er, they are usually not granted immediately, as in
the myth o/ the 0enie)
Djinn do not 9t+in*le their nose: and ma*e your +ish
come true)
Ence you ma*e a +ish, they +ill act as sort o/ a
9supernatural guide:,
and help direct the energies surrounding your li/e to+ards
achie-ing your +ish)
5o+e-er,
in due time, your +ish +ill certainly
be granted)
Clso, there are no 9% +ishes:)
Ence you summon and bind a Djinn, and the Djinn
recogni7es you as its master,
it +ill, in /act,
grant you unlimited +ishes)
23
No+, I +ill begin +ith the &ormula)
Cs I ha-e said, I ha-e bro*en it do+n into 9steps: to ma*e
it easier to understand and /ollo+)
Step !
1his &ormula must be per/ormed, beginning to end, on the
night/morning o/ a /ull moon, bet+een the hours o/ !$'##
a)m) Cnd %'## a)m)
Step $
6ou +ill need the /ollo+ing items'
!) C mirror <any si7e or shape@
$) Cn item you +ish the Djinn to become bound to) 1his
item must be a personal relic /rom your past) 1he stronger
the personal meaning the item has to you, the better it +ill
+or*) Hany people use rings or pendants, /or their subtlety
and their ease o/ transportation)
%) Blac* lipstic* <anything that is solid blac* and +ill +rite
easily on a mirror +ithout damaging it +ill +or*, but I8-e
/ound lipstic* to be the best thing to use@
") Cn unscented blac* candle, +hite candle, and red candle
<these
can be any si7e or shape, as long as they don8t ha-e a scent@)
Blac* candles can be sometimes di//icult to /ind, but, i/ you
can8t
/ind one at your local superstore or candle store, you may
+ant to
chec* online)
24
&irst, you need to set up the area you +ish to per/orm the
/ormula)
6ou should be in a per/ectly Fuiet room,
+here you can be alone during the duration o/ the /ormula,
and stay relaxed)
6ou need to ha-e your mirror, lipstic*, and personal item
nearby,
and the candles need to be set up in a straight line on the
/loor, about ? inches /rom one another,
in the order' +hite, red, blac*)
No+, to begin the /ormula,
you must say the /ollo+ing +ords % times
<I +ill include pronunciation in parenthesis@)
Cllah <ahlah@ sha/im <sha/eem@ barat <buhrot@ shiu <shoe@
*amir <*uhmeer@)
1his incantation is used to 9open the gates: to the +orld o/
the Djinn)
C/ter you ha-e said the incantation,
light your candles, in the order,
+hite, blac*, red <the +hite and blac* candles represent the
/ree +ill o/ the Djinn,
+hile the red candle, as +ell as the /lame that rests upon it,
represents the /ire +hich ga-e birth to the Djinn@)
No+, here is +here you +ill choose the speci/ic type o/
Djinn you +ish to summon)
$=
Choose +hat you +ant, and,
+ith the blac* lipstic*, +rite the +ords as neatly as
possible, to+ards the center o/ the mirror)
;lease note that you must, choose either male or /emale,
and you must choose the type o/ Djinn)
6ou can8t 9lea-e it blan*:)
&irst, no matter +hat you8re choosing, +rite'
Cli Cllah hamal Binni
1hen, /or the sex, a/ter the +ord Binni, +rite'
Huschna </or male@, or -amir </or /emale@)
No+, a/ter the sex is +ritten, +rite the /ollo+ing, no matter
+hat type o/ Djinn you choose)
al aman)
No+, +rite the +ord /or the type o/ Djinn you +ish to
choose a/ter the period a/ter aman)
R&or a Harid Djinn <most po+er/ul, /riendly, +ater
element@, +rite Hajirr ClCmari
R&or a 0uhl <shapeshi/ting@, +rite Sul ClCmari
RCnd /or a Sila <the +ea*est o/ the Djinn, ho+e-er,
recommended i/ you are a beginner@, +rite
Shamal ClCmari
$?
1hen, a/ter the type o/ Djinn, +rite the /ollo+ing'
Closun ontei)
No+, you may /eel the Djinn8s presence in the room +ith
you)
I/ you don8t don8t +orry, as many people don8t unless
they are /amiliar +ith the energies a Djinn puts o//)
No+, you must reFuest that the Djinn be bound to your
item <ring, pendant, etc)@ in exchange /or some o/ your
psychic energy <Djinn /eed o// o/ psychic energies, but it
must be o//ered to them, so the Djinn +ill gladly accept
your o//er)
1o do this, say
9I +ish you to be physically and spiritually bound to this
QQQQ<name o/ item@ presented to you here):
6ou don8t ha-e to do anything special +ith the itemNjust
ma*e sure it8s near your casting area, so the Djinn doesn8t
enter into the +rong item)
1hen say
9In exchange /or your mortal ser-ices, I o//er you a certain
amount o/ my o+n energies):
1hen, you must per/orm a short <! or $minutes @
meditation, during +hich, you +ill concentrate as hard as
you can on 9trans/erring your energy /rom your body, and
into the item you +ish to bind the Djinn to):
$7
C/ter you8-e /inished your meditation, and trans/erred
some o/ your energy into the item, the Djinn should be
bound the item)
No+, to close the &ormula, say the /ollo+ing % times'
Dn <in@ tien <teain@ Cllah <ahlah@ cluman <cluemon@)
C/ter you ha-e said the recitation,
blo+ out the red candle, then the blac*, and then the +hite)
4ipe o// the lipstic* /rom the mirror,
as the /ormula is no+ completed)
;lease remembers
Djinn Summoning by
Dalida Carta / hexescorpion
is licensed
$8
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
29
You can see his face
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
30
You can see his face
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
31
You can see his face
Introduction to the &ormula'
Dnchant your ;ersonal Djinn /
0enie
I/ your ha-e a Djinn Item that doesnJt mani/est,
this it2s the /ormula that you ha-e to use,
to ma*e that your djinn mani/est to you,
;reparation'
! you +rite the name o/ your Djinn or another Spirits on a
lea/let o/ paper,
$ you put the lea/let o/ paper in a glass o/ drin*able +ater,
% it +aits /or !# S != minutes,
" you remo-e the lea/let o/ paper /rom the glass,
= you +ashes your /ace +ith the +ater o/ the glass,
? Say a number to tall -oice /or three times <example 9@
7 No+ begins to read the /ormula'
Dnchant 6our ;ersonal Djinn / 0enie,
%$
Dnchant your ;ersonal
Djinn/0enie
I Summonby 1he Names o/
5aFadosch,
Bera*ha,
Chaioth,
5aFuadosch,
Cuphanim,
Cralim,
Chasmalim,
Seraphim,
Halachim,
Dlohim,
Benielohim,
Merubim,
Ishim,
Cnd by the Sacred name o/, !$ (etter o/ 4hich each letter
is a Name o/ Cngel and (etters o/ Name are
Cleph,
Beth,
Beth,
Nun,
>au,
Kesh,
>au,
Cheth,
5e,
Goph,
%%
Daleth
shin
by the Names and by all other holy names,
4e Summon ye and Conjure ye, By 1he Name o/ one 1rue
0od, Clpha Emega, I Cm 1hat I Cm,
Eh (ord 0od +ho seated upon 1he hea-ens, and +ho
reguard the Cbysses Beneath,
0rant unto He 1hy 0race I Beseech 1hee,
So 1hat +hat I Concei-e in Hind I may Cccomplish in my
4or*,
1hrough 1hee I Summon, By 5oly Names 0od
Spo*e to Hoses,
BES1C E0(C6 MC6(DD CB(E1C6 )
In the 0ap abo-e ;ut the Name o/ your Djinn ,Cny Djinn /
0enie / Binn can be Summonned / Conjured, in 1hese
;o+er/ul 5oly Names o/ 0od)
;lease remembers
Djinn Summoning by
Dalida Carta / hexescorpion
is licensed
%"
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
35
You can see his face
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
36
You can see his face
Hore Djinn Binding &ormel)
Introduction
&or these &ormel to +or*, there has to be
a Djinn <Binn / 0enie @, Cngels, &aeries or 4atchers
bound to the items that are in-ol-ed in the &ormel)
1his /ormula ser-es to +hom has many
Djinn <Binn / 0enie @, Cngels, &aeries or 4atchers ,
and it desires them to +or* together +ithout competition)
1hese &ormel,
+ill allo+ /or all o/ your Djinn items to bound together,
to share in the great po+er,
and it eliminates the competition
<+hat it is created because 3 each o/ these Djinn,
4ish to be noticed and considered be/ore the other Djinn@
that is -ery common /or Djinn o/ this po+er/ul nature)
Cll /orces, Djinn <Binn / 0enie @, Cngels, &aeries and
4atchers +ill be bound together under this &ormel)
I see*ing all o-er the +orld texts that concerned the
in-isible <Crabic +ord Binn@,
during my searches I ha-e come to *no+ledge o/ this
/ormula,
I ha-e to say that personally I ha-e ne-er needed it,

but I include her in this boo* because 3 someone o/ you,
needs perhaps it,
37
Hore Djinn
Binding &ormel)
;reparation
&irstly plan ahead the Date and 1ime on +hich you +ish to
per/orm the &ormel,
6ou HOS1 begin the &ormel at an exact time, %am)
1his is a time +hen Djinn <Binn / 0enie @, Cngels, &aeries
and 4atchers are *no+n to be the most acti-e)
1he ;lace
in +hich the &ormel can ta*e place can be any +here'
a Fuiet room in your house,
or a Fuiet place in the open
a+ay /rom other people,
because you +ill not be disturbed)
1o begin,
you +ill need a -ariety o/ di//erent items
to bind all o/ your Djinn <Binn / 0enie @,
Cngels, &aeries
and 4atchers items together)
6ou +ill need'
Incense S
Ene stic* /or each Djinn <Binn / 0enie @,
Cngels, &aeries and 4atchers item <something that you
li*e)@
%8
Candles S
<something that you li*e)@
here you ha-e to ma*e a eFuation'
Cdd up all o/ your items
<i/ a item has multiple Djinn <Binn / 0enie @,
Cngels, &aeries and 4atchers bound to it,
count that as oneNso one Candles /or each item@)
C/ter you ha-e all o/ your items added up,
di-ide by "
<" is /or each o/ the /our directions@)
1his +ill gi-e you the number o/ candles needed to do the
&ormel)
So i/ you ha-e !7)99, you +ould go +ith !7)
Cl+ays round to the lo+est number, ne-er up)
Simple as that) It is all about respect)
I/ your eFuation is belo+ !, use one candle)
6ou +ill
ha-e to ha-e one candle burning)
String S
6ou +ill need to ha-e a piece o/ string that is long enough
to connect to all o/ your Djinn <Binn / 0enie @,
Cngels, &aeries and 4atchers items)
I/ your Djinn <Binn / 0enie @,
Cngels, &aeries and 4atchers items are
rings pendants,
you +ould that the string and slide it
through the rings or through the pendants)
%9
1his is symbolic o/ the connection that all o/ your Djinn
<Binn / 0enie @, Cngels, &aeries and 4atchers items are
ma*ing)
No+ you are ready to begin)
I/ you are in a room o/ your home,
you +ill need to be in the center o/ that room
and you +ill begin by
lighting your candles and /orming them in a circle
<I/ you ha-e one or t+o candles, then you +ould place them
a /e+ /eet apart /rom each other@)
I/ you do not ha-e enough candles to /orm a circle,
try to picture the circle in your head and place the candles
accordingly)
I/ you are in a room o/ your home,
turn the lights o// and /inish setting up by candle light)
6ou +ill need to light all o/ your incense)
Ene stic* /or each item)
1his can add up to be Fuite a /e+ stic*s,
so ma*e sure to ha-e them on a plate or some sort o/ /ire
proo/ sur/ace)
No+, you +ill need to ta*e the string and string up all o/
your items together) Ence they are all connected by the
string, you +ill place them in the middle o/ your candles)
I/ you ha-e a object that can not be connected +ith the
string, place the item on a portion o/ the string)
1his +ill connect all the items together)
"#
6ou +ill not be introducing yoursel/,
but the Djinn <Binn / 0enie@, Cngels, &aeries and 4atchers
that are bound to these items)
6ou +ill need to place your hand on each item as you go
around introducing them)
Say their name loudly.
C/ter you ha-e gone around and introduced each item,
you +ill need to command them to share in each other)
Cs* them to share in the great po+er that each o/ them
possess)
Cs* them to respect each other and the bond they ha-e
+ith the master <you@)
you use meditation to -isually see each Djinn <Binn / 0enie@,
Cngels, &aeries and 4atchers and the connection
they are ma*ing +ith each other)
C/ter you ha-e said your -ery personal +ords and as*ed
them to share +ith each other,
you +ill need to recite the /ollo+ing'
I evoke and bind thee,
O powerful Djinn (Jinn / enie!, "ngels, #aeries and
$at%hers b& the 'upreme (ajest& ) the true od who
is known b& the names of
*OD +,+ -"- +,+ (&ode)heh)vahv)heh!,
"DO."I (ah)doe)ne&!,
,+,I,+ (eh)he&)&a&!,
and "/" (ah)gah)lah!
to share and honor.
In pea%e and respe%t,
I wel%ome &ou,
01
O powerful Djinn (Jinn / enie!, "ngels, #aeries and
$at%hers ,
and in the name of the (ost +igh
I %ommand &ou to share and honor.
I speak honestl& and truthfull&.
2ond together now, share together now O powerful Djinn
(Jinn / enie!, "ngels, #aeries and $at%hers .
C/ter you are done +ith these po+er/ul +ords,
you +ill ta*e the string that has connected all o/ your items,
and you must place it is a -ery sa/e place)
1his you +ill *eep /ore-er)
1his is the bond you ha-e created)
I/ you acFuire a ne+ Djinn <Binn / 0enie@, Cngels, &aeries
and 4atchers item,
you are able to redo this in-ocation &ormel and bind
him/her to the others)
Ose the same string as this is the bond you ha-e created)
6ou +ill let all o/ the incense burn till they go out on their
o+n)
1his is to honor the Djinn <Binn / 0enie@, Cngels, &aeries
and 4atchers and to complete the &ormel)
1hese are the most po+er/ul In-ocations &ormel
used to bind all your Djinn <Binn / 0enie@, Cngels, &aeries
and 4atchers items together and to pre-ent one
Djinn <Binn / 0enie@, Cngels, &aeries and 4atchers /rom
bloc*ing another)
C/ter your incense has /inished to burning the &ormel is
complete)
6ou ha-e bound your items together)
1hey +ill share +ith you openly.
"$
It is -ery common to ha-e po+er/ul signs that the Djinn
<Binn / 0enie@, Cngels, &aeries and 4atchers are +ith you)
1hat they are sharing +ith you)
It is certainly incredible)
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
"%
You can see the Djinn
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
""
You can see his face
5ou to contact +ith your Djinn
Incense'
1hey exist some odors that the djinns lo-e,
using these odors you can ma*e to approach him)

Candles'
1he /lames o/ the candles attract the Djinns <Cdults and
Children@)
1o the candles, are attributed symbols,
example e-ery color has a meaning,
these meanings ha-e been attributed to the candles by our
ancestors, and they used him to express e-ents and
emotions)
Dxample i/ +e prepare a romantic candle light dinner +e
spontaneously put to table some Ked candles)
Heditation'
4hen +e relax there and +e assemble +e can notice all the
mo-ements around us,
*no+ing that in your house you ha-e a Djinn,
you ha-e to assemble you on your Djinn,
then you notice his mo-ements or in that point o/ the room
/inds)
0host meter'
i/ this and 3 the /irst time that you ha-e a Djinn Item,
I recommend you to buy a 0host meter,
this +ay you can *no+ +hen it dra+s near <the ghost Heter
plays +hen it dra+s near your djinn@)
+ith the time +hen you become /amily +ith the Djinn
energy you +ill al+ays /eel, +hen your Djinn it2s nearby)
"=
Dreams'
1he night you as* to your djinn to present himsel/ in your
dreams, to *no+ better you, a/ter !# != minutes start
sleeping)
;icture'
calls your Djinn tell him to be re-ealed himsel/ and you
ma*e some pictures,
later loo*s at the pictures together +ith him.
1ell him' loo* as ha-e come +ell.
or tell him' I li*e this photo,
do him gods compliments on as beauti/ul and so street,
dra+ +ell it as a /riend.
Eils'
1hey exist some odors that the djinns lo-e,
using these odors you can ma*e to approach him)
&or experience
Djinn /emale li*es odor' (a-ender)
Djinn Hale li*es odor' Iris)
D-ery Djinns li*es Cinnamon)
Hental projection'
Bust /ocus the consciousness any+here the +ill directs)
Cstral projection'
can be -ery sharp and clear,
/oggy and dreamli*e,
intense,
mild, con-incing,
and con/using all at once)
"?
Dtheric projection'
1his is +here the Cstral body,
the Consciousness T the etheric body
separate together /rom the physical body)
1he ectoplasm o/ the Dtheric body can been seen other)
1he physical body is reduced to a state o/ near catalepsy
during the projection must be protected /rom shoc* or
disturbance as there is a rare occurrence o/ physical death)
Bilocation'
1his is +here the Cstral body,
the Consciousness T the etheric body
are in 14E di//erent places at the same time)
1his is only to be rarely used,
it in-ol-es time T place distortion +ith
a many o/ other things)
Erbs color'
Cll the Djinns communicate their /eelings, through the
colors, In so many pictures you can see the orbs,
in base to the orbs colors you can understand the /eelings
o/ your Djinn and also the 1alents o/ your Djinn)
(oo*s orbs chart o/ page ==)
47
5ou to do a
contact +ith a Djinn
incense
$ ;arts Hyrrh
! ;art 4ood Cloe
a /e+ drop Iris Eil < i/ you +ant to contact
a Hale Djinn @
or
a /e+ drop la-enderJs oil
< i/ you +ant to contact a &emale Djinn @
Burn to contact your Djinn during meditations
or +hen you call your Djinn,
to as* him a 4ish)
Er tools /or your Djinn)
48
5ou to do a
Cstral 1ra-el
Incense
% ;arts Sandal+ood
% ;arts Ben7oin
! part Hug+ort
! ;art Dittany o/ Crete
Burn a small amount
in the room to aid
projecting the astral body)
49
Colors o/ Erbs
;in* openness
Ked stress
Dar* redS anger, pain, psychological impalrment
Clear redhigh Dnergy
;eachability to com/ort
Erangehealing energy
0old/ree /lo+ing energy, tolerance
6ello+caution
6ello+ greenpsychic gro+th
0reenhealing, /ertility
1urFuiseamusement, neutrality
(ight bluetranFuility
;ilot light blueshielding
Dar* blueshielding, s*yness, sur-i-or instinct
(a-enderpeace +ith 0od
;urplestored in/ormation
>ioletsee*ing spiritual
4hitehigh /reFuency, protection, shielding
Sil-ertele*inetic po+er
Bro+nconnection to the eart
50
5ou to do a
Heditations
Incense
! ;art Crabic 0um Ccacia
! ;art Sandal+ood
! ;art Dragon3s Blood
! Drop Kose
Burn a small amount
in the room
be/ore the Heditation))
51
5ou to do a
Dream
Incense
$ ;art Sandal+ood
! ;art Camphor <Ose only genuine camphor@
! Drop Kose oil
! Drop Basmine oil
! Drop 1uberose bouFuet
Burn a small bit
in the bedroom room
be/ore to Sleep)
Kemo-e the censer /rom the Bedroom
be/ore going in bed))
52
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
53
You can see his face
Djinn ;icture
during a mani/estation clearly sho+,
you enli-en that happen on the place)
54
You can see his face
Dxorcism
Introduction

I include this Dxorcism, in this boo* because 3
at times it is able 3to ha-e in the house or to meet out house'
Bad spirits,
Demons)
Not belie-ers Djinn)
then I desire to prepare you,
describing an exorcism in the least details)

Be/ore using this Dxorcism you ha-e to ha-e the authority 3
/rom 0od, then you ha-e to pray)

Enly those that ha-e authority 3 /rom 0od can chase the
Demons.
1hose that ha-e the baptism o/ the 5oly spirit o/ 0od.
4ithout this Spiritual baptism you donJt ha-e Cuthority 3
to chase anybody...
Enly those that lo-e 0od, +ith heart can recei-e the 5oly
Spirit)

Chase the Demons <Dxorcism@,
it2s tied up +ith &aith and (o-e /or 0od)
I/ you dont (o-e 0od you can ne-er Chase Demons, Bad
spirits and Not belie-ers Djinn,
then in /e+ +ords you cannot do an Dxorcism)
55
5o+ you recogni7e i/ you ha-e the
baptism o/ the 5oly Spirit'
4hen you pray and you intercede in /ront o/ 0od,
as*ing the /orgi-eness o/ your sins,
a/ter a couple o/ minutes you begin to /eel a heat that
in-ades your body,
and /rom your mouth they begin to go out +ords o/ praise
and adoration to 0od
in di//erent languages,
this it2s the 5oly Spirit that intercedes /or you in /ront o/
0od,
in your heart you begin to hear a peace and an
indescribable lightness)

1his it2s +hat you ha-e to ha-e /or chasing the Demons)

I/ you donJt understand +ell thing I intend to tell you,
go and tal* to an e-angelical shepherd)
5e explains better yoursel/)
1he Shepherd i/ you 4ish prays together +ith you,
to as* 0od the Baptism o/ the 5oly Spirit)
No+ that you ha-e the 5oly Spirit,
you are sure to ha-e Cuthority 3 to chase
the Demons and 1he Bad Spirits in Besus Name)
<U1hose people +ho +ill belie-e in me, in my name they +ill
chase the demons))) they +ill impose the hands on the
patients and them they +ill reco-erV <Hc !?,!7!8@@)
can get ready /or per/orming an Dxorcism.
56
Catholic exorcism
UDxorcism aims to send a+ay the demons or to /ree /rom
the demoniac in/luence and this through the spiritual
authority that Besus has entrusted to his Church)
>ery di//erent it is the case o/ illnesses, abo-e all psychic,
+hose care reenters in the I li-e some medical science)
Cnd important there/ore to -eri/y themsel-es,
be/ore celebrating the exorcism, that lines o/ a presence o/
the Halignant one, and not o/ an illnessV)
Such +or* o/ discernment must ha-e de-eloped /irst in
accurate +ay, but same exorcism acFuits partly to this
/unction in relationship to the signs that precede him/it,
they accompany him/it and they /ollo+ him/it)
UCccording to the routine once recogni7ed they are
considered as you mar* speci/ic'

to utter a lot o/ +ords in an un*no+n language or to
understand +ho spea*s her/it <ob-iously not to con/use
+ith the Baptism o/ the 5oly Spirit @I
to mani/est distant or hidden thingsI
to sho+ superior strengths to the nature o/ the age or the
conditionV)
1hese signs constitute o/ ho+e-er only o/ the /irst signs)
1o them those must be connected o/ moral character as the
a-ersion to the religious realities,
the relationship among the beha-ior o/ the subject to+ards
the /aith and o/ the Christian li/e and the /ailure o/ all the
other practices)
1he signs go besides interpret by chance case)
=7
En the plan o/ the 1eaching it +ill be had to operate
because the belie-ers donJt loo* /or in the exorcism a sort
o/ magic that +or*s'
it +ill need to educate them in the most suitable and correct
+ay)
En the plain Cristiano, +e do ours the recommendation o/
the ritual because Uexorcism ends so that apparent the /aith
o/ the Church in Besus 3 Christ,
and +hat /rom any reasonably can be considered as a
magic or superstitious action)
It needs besides to a-oid that he become sho+ /or the
presents or is di-ulged +ith the means o/ social
communicationV)
1his it2s +hat you ha-e to Do'
Be/ore beginning the rite, the exorcist you suitably prepare,
according to the circumstances telling silence the /ollo+ing
prayer'

Jesus 3hrist,
od4s verb father and /ord of the universe,
&ou have given to the "postles
the power to send awa& the demons in &our name
and to win ever& assault of the enem&5
+ol& od,
among all the wonder that &ou have operated
&ou have also given the %ommand to put in es%ape the
demons5
'trong od,
what in &our invin%ible power
&ou have demolished 'atan as lightning from the sk&6
with fear and tremor
=8
I beg &ou to infuse in me &our strength
be%ause, firm in the faith, %an fight
the malignant spirit that torments this &our %reature,
&ou that &ou will %ome to judge the alive ones and the %orpses
and the world with the fire.
"men.

6ou can also be used other prayers, /or instance' In BesusJs
Cristo name, (ord and our 0od))) glorious ;rince)
+e donJt *no+ ho+ to pray as +e +ould o+e,
but the 5oly Spirit comes in help to our +ea*ness
and it intercedes /or us according to the desire o/ 0od)
Dri-en by the Spirit o/ Besus,
I dare to say'

Cnd +ith the open Crms, you continue saying'

Our father, that &ou are in the skies,
&our name is san%tified,
&our kingdom %omes,
is done &our wish,
as in sk& so in earth.
ive us our dail& bread toda&,
and &ou put again to us our debts
as we put again them to us to our debtors,
and not to indu%e us in temptation,
but free us from the evil.
=9
It connects the hands, +hile you are concluding
acclamation'

*our is the kingdom,
&our the power and the glor& in the %enturies.
it sho+s the cross and +ith it the belie-er blesses tormented
by saying'

+ere is the /ord4s 3ross6
run awa&, spirits of the evil7

Er'
&or the sign o/ the Cross
the (ord our 0od you /ree /rom the enemy)

Er'
1he holy Cross
both /or you light and li/e)
it breathes on the belie-erJs /ace tormented by saying'

It gets further, (r.,
with the 8uff of &our mouth,
the malignant spirits6
%ommand them to leave,
be%ause &our kingdom is in the middle of us.
?#
Dxorcism &ormulates in-ocati-'

0od, creator and de/ense o/ the human *ind,
you turn your loo* on this your ser-ant Wthis your maidX N),
+hat you ha-e moulded WmouldedX to your image
and called WWcalledX to share your glory'
the ancient ad-ersary him WherX sno+storm cruelly,
him WherX it oppresses +ith sour -iolence
and him WherX he/she /ills o/ anguish and o/ terror)
5e/she sends on him WherX your Saint Spirit
because him WherX you strengthen in the struggle,
him WherX you teach to pray in the tribulation
and him WherX you surround +ith his e//ecti-eness
protection)

5e/she listens, holy &ather,
the moan o/ your Church in prayer'
donJt allo+ that this your child Wthis your daughterX
is possessed WpossessedX /rom the /ather o/ the lie,
neither +hat this your ser-ant Wthis your maidX,
redeemed WredeemedX /rom the blood o/ Christ,
is *ept WestateX in sla-ery /rom the de-il)
DonJt bear but the temple o/ your Spirit
both abode o/ a dirty spirit)

5e/she listens, merci/ul 0od,
the prayer o/ the blessed >irgo Haria'
his/her Child Besus, dying on the cross,
you/he/she has crushed the head o/ the ancient sna*e
and you/he/she has entrusted all the men to his/her/their
Hother as you gi-e birth)
?!
Is resplendent in this your ser-ant Wthis your maidX
the light o/ your truth
and you reside in him WherX the joy o/ your peace)
1he Spirit o/ holiness ta*es possession o/ it
and +ith his presence him WtheX returns innocence and
serenity)

5e/she listens, or &ather,
the prayer o/ the Crchangel san Hichael
and o/ all the Cngels, ministers o/ your glory)
6ou that you are the 0od o/ the celestial teams,
you reject the -iolence o/ the de-il)
0od o/ truth and mercy,
all o/ his traps you ma*e -ain)
0od o/ liberty and grace,
it brea*s the chains o/ his +ic*edness)

6ou that you lo-e the sal-ation o/ the man,
he/she listens to the -oice o/ the apostles ;ietro and ;aul
and o/ all the Saints,
+hat, /or your grace, you/they ha-e brought -ictory on the
Halignant one)
&ree this your ser-ant Wthis your maidX
/rom e-ery diabolic oppression
and guard him/it Wguard her/itX uninjured
because returned WreturnedX to the serenity o/ child
WdaughterX
you lo-e yoursel/ o/ all heart,
ser-es you operating the good,
you return honor and glory,
and all o/ his li/e both a song o/ praise to you)

&or Christ our (ord)
?$
Handatory &ormula


I order you, Satan,
hostile o/ the sal-ation o/ the man'
you recogni7e the justice and the goodness o/ 0od
+hat +ith correct judgment you/he/she has condemned
your haughtiness and your en-y)
6ou go out o/ N), ser-ant WmaidX o/ 0od,
+hat the (ord has created WcreatedX to his/her image,
you/he/she has enriched WenrichedX o/ his gi/ts,
you/he/she has adopted WadoptedX as I gi-e birth WdaughterX
o/ his mercy)

I order you, Satan,
prince o/ this +orld'
you recogni7e the in-incible po+er o/ Besus Cristo'

he has de/eated you in the desert,
you/he/she has triumphed on you in the garden o/ the uli-is,

you/he/she has disarmed you on the cross
and, Kisorgendo /rom the sepulchre,

you/he/she has brought your trophies
in the *ingdom o/ the light)

6ou go out o/ this creature /rom N),'
+hat a the Sa-ior, being born among us,
his/her brother has made Whis/her sisterX
and dying in cross has redeemed WredeemedX
+ith his blood)
?%
I order you, Satan,
seducti-e o/ the human *ind'
you recogni7e the Spirit o/ truth and grace,
the Spirit that rejects your traps
and it unmas*s your lies)
6ou go out o/ this creature, N),
+hat 0od has mar*ed +ith his seal)
1his man abandons Wthis +omanX'
0od has made him WmadeX his/her holy temple
+ith the unction o/ his Spirit)

1o go a+ay, there/ore, Satan' lea-e
in the name o/ his/her &ather and his/her Child and o/ the
Spirit Saint)
0otten /urther /or the /aith and the prayer o/ the Church)
6ou run a+ay /or the sign o/ the holy cross o/ Besus Cristo,
Hr) our)
5e li-es and it reigns in the centuries o/ the centuries)

Cmen)
5appened the personJs liberation tormented by the
Halignant one, the exorcist recites an e-angelical hymn'
HariaJs hymn (c l, "?==

Hy soul glori/ies the (ord R
and my spirit exults in 0od, my sa-ior,

because you/he/she has loo*ed at the humility o/ his maid) R
E/ no+ in then all the generations they +ill call me blessed)

?"
0reat things you/he/she has done in me the almighty one R
and Saint is its name'
o/ generation in generation his mercy R
it stretches on those that /ear him/it)

6ou/he/she has explained the po+er o/ his arm, R
you/he/she has dispersed the superb ones in the thoughts o/
their heartI

you/he/she has upset the po+er/ul persons /rom the
thrones, R
you/he/she has raised the humble onesI

it has ricolmato o/ good the hungry ones, R
you/he/she has postponed the rich ones to empty hands)

Israel has assisted, his/her ser-ant, R
remembering his mercy,

as you/he/she had promised to our /athers, R
to Cbramo and to his descent, /ore-er)

It 0lori/ies to his/her &ather) Cs it +as in the principle)

Er'

56HN E& YCCCCKIC (C (, ?879

Blessed the Hr) 0od o/ Israel, R
because you/he/she has -isited and redeemed his people,

and you/he/she has aroused /or us a po+er/ul sal-ation R
in the house o/ Da-id, his/her ser-ant,
?=
as you/he/she had promised R
/or mouth o/ his saints prophets o/ onceI

sal-ation /rom our enemies, R
and /rom the hands o/ ho+ much they hate us)

1his +ay he has granted mercy to our /athers R
and you/he/she is remembered o/ his holy alliance,

o/ the oath done to Cbramo, our /ather, R
to grant us, /reed by the hands o/ the enemies,

to ser-e him/it +ithout /ear, in holiness and justice R
to his presence, /or all o/ our days)

Cnd you, child, +ill ha-e called prophet o/ the tall one R
because you +ill go /rom no+ on to the (ord to prepare
him the roads,

to gi-e the *no+ledge o/ the sal-ation to his people R
in the remission o/ his sins,

than*s to the merci/ul goodness o/ our 0od, R
/or +hich +ill come to -isit us /rom the tall one a sun that
rises,

to illuminate those that are in the dar*ness R
and in the shade o/ the death

and to direct our /ootsteps R
on the street o/ the peace)

It 0lori/ies to his/her &ather) Cs it +as in the principle)
??
1hen to say the /ollo+ing prayer'

0od, creator and sa-ior o/ the human *ind,
you ha-e +elcomed +ith mercy
this your belo-ed child Wthis your belo-ed daughterX'
your pro-idence him WherX guards in the liberty
+hat a your Child him WtheX you/he/she has gi-en)
Cnymore has po+er on him WherX the malignant spirit)
Do +hat they ta*e abode in him WherX
the goodness and the peace o/ the Spirit Saint
and him WherX is not a/raid o/ the Halignant one anymore,
because Besus Cristo our (ord is +ith us)
5e li-es and it reigns in the centuries o/ the centuries)
Cmen)
Ct the Dnd the exorcist +idening the Crms says'

1he (ord both +ith you)

D-erybody'
Cnd +ith your Spirit)

1hen it blesses the presents'

1he (ord blesses you and protects you)

K) Cmen)

Ha*es to be resplendent his /ace on you
and you gi-e you his mercy)

K) Cmen)
?7

1urns on you his loo*
and you gi-e you his peace)

K) Cmen)

Cnd the benediction o/ almighty 0od,
&ather and Child P and Spirit Saint,
comes do+n on you and +ith you remains al+ays)

K) Cmen)

Er'

1he peace o/ 0od, that o-ercomes e-ery *no+ledge,
guards your heart and your thoughts
in the +isdom and in the lo-e o/ his/her/their &ather
and o/ his Child, our (ord Besus Cristo)

K) Cmen)

Cnd the benediction o/ almighty 0od,
&ather and Child P and Spirit Saint,
comes do+n on you and +ith you remains al+ays)

K) Cmen)
?8
0reat exorcism

<N)B) 0reatest exorcism can be done only /rom the bishop
and /rom the priest exorcist@

Kites o/ beginning

(itanies o/ the Saints

It recites o/ a ;salm

Keading o/ the 0ospel

Imposition o/ the hands

;ro/ession o/ /aith

1he (ordJs prayer

1he sign o/ the Cross

Insu//la7ione

&ormulas o/ exorcism

Eutput o/ than*s

Kite o/ conclusion
?9
%9) Be/ore beginning the rite, the exorcist you suitably
prepare, according to the circumstances telling silence the
/ollo+ing prayer'

Jesus 3hrist,
od4s verb father and /ord of the universe,
&ou have given to the "postles
the power to send awa& the demons in &our name
and to win ever& assault of the enem&5
+ol& od,
among all the wonder that &ou have operated
&ou have also given the %ommand to put in es%ape the
demons5
'trong od,
what in &our invin%ible power
&ou have demolished 'atan as lightning from the sk&6
with fear and tremor
I beg &ou to infuse in me &our strength
be%ause, firm in the faith, %an fight
the malignant spirit that torments this &our %reature,
&ou that &ou will %ome to judge the alive ones and the %orpses
and the world with the fire.
"men.

6ou/they can also be used other prayers, /or instance' In
BesusJs Cristo name, (ord and our 0od))) <Cppendix 1he,
n) 7@I Onder your protection +e loo* /or shelter, holy
Hother o/ Dio<Cppendice II, n) 8@I St) Hichael Crcangelo
<Cppendix II, n) 9@I glorious ;rince <Cppendix 1he, n) !!@)

KI1DS E& BD0INNIN0

KD0CKD
7#
"#) 1he priest exorcist reaches the place o/ the celebration
dressed +ith the +hite uni/orm, or +ith the crush on the
dress talare, and +ith the purplish stole)
Hade the re-erence to the altar <or, in absence o/ this, to
the cross@, it goes to the center) 1he priest and the belie-ers,
standing, they ma*e the sign o/ the cross +hile the exorcist
says'

In the name o/ his/her &ather and his/her Child and o/ the
Spirit Saint)

Cll are mar*ed saying'
Cmen)

1hen the exorcist, +idening the braccias, he/she greets the
presents saying'

Clmighty 0od ;adre,
+hat he/she +ants the sal-ation o/ all the men,
both +ith you)

D-erybody'
Cnd +ith your spirit)

Er'
1he (ord both +ith you)

D-erybody'
Cnd +ith your spirit)

1hen the exorcist, +ith sober +ords and together cordial,
the belie-er +ill help tormented by the Halignant one and
all the presents to +ell to get ready
7!
himsel//hersel//themsel-es to the celebration)
"!) I/ he/she retains him/it opportune, the exorcist it blesses
the +ater pronouncing, to come hands, one o/ the /ollo+ing
prayers'

Or od,
to save all the men
&ou have %ontained in the realit& of the water
the greatest signs of &our gra%e.
+e/she listens to our pra&er
and &ou infuse in this water
&our 9 benedi%tion,
be%ause, assumed to servi%e of &our m&steries,
both bearer of the effe%tiveness of &our gra%e
to put in es%ape the demons and to defeat the illnesses.
"ll of this that will be sprinkled with it
is freed b& ever& influen%e of the (alignant one5
in the abodes of &our believers
&ou don4t live the spirit of the evil an&more
and has gotten further ever& trap of his.
:hanks to the invo%ation of &our saint name,
&our believers are able
to go out unharmed from ever& assault of the enem&.
#or 3hrist our /ord.

D-erybody'
Cmen)
7$
"$) Er'

/ord almight& od,
sour%e and origin of the life of the soul and the bod&,
&ou bless 9 this water
and do what we serve with faith of it
to implore the pardon of our sins
and the gra%e to be supported in ever& infirmit&
and I defended b& ever& trap of the enem&.
*our mer%& or #ather,
makes to spring for us
the alive water of the salvation,
be%ause we %an approa%h to &ou with pure heart
and to run awa& ever& danger of the soul and the bod&.
#or 3hrist our /ord.

D-erybody'
Cmen)

"%) I/ in the benediction o/ the +ater it does I use some salt,
the exorcist blesses him/it saying'

*ou bless, 9 'ignore, this salt.
*ou that &ou ordered ,liseo to the prophet
to restore to health the water with the salt,
do what through this double sign of purifi%ation
we are freed b& the traps of the (alignant one
and guarded b& the presen%e of &our 'aint 'pirit.
#or 3hrist our /ord.

D-erybody'
Cmen)
7%
1he exorcist, +ithout nothing to say, introduces the salt in
the +ater)


S;KINM(D E& 15D B(DSSDD 4C1DK

"") 1o this point, the exorcist sprin*les +ith the blessed
+ater the belie-er tormented by the Halignant one, the
presents and the place +here you/he/she de-elops the rite
saying'

+ere is the blessed water6
hands to all of us life and salvation,
in the name of his/her #ather and his/her 3hild and of the
'pirit 'aint.

D-erybody'
Cmen)

Er'

:his blessed water
&ou re%all the re%eived 2aptism
and &ou revive in us the memor& of 3hrist,
what &ou/he/she has redeemed us with his 8assion and
;esurre%tion.

D-erybody'
Cmen)
7"
(I1CNIDS E& 15D SCIN1S

"=) 1he exorcist turns to the presents +ith these +ords or
others similar, in-iting them to pray'

$e invoke, dear brothers,
the mer%& of almight& od
be%ause, for the inter%ession of all the 'aints,
grants the voi%e of the 3hur%h
what it pra&s for this brother of ours
<this sister of ours= ..,
tried <tried= from so mu%h affli%tion.

"?) 1he exorcist can put in *nee)
1he same they +ill ma*e all the presents) 5imsel/ or
another o/ the presents, tune up then, the litanies) 6ou/they
can be inserted, in the respecti-e places, some names o/
Saints </or instance' o/ the ;atron, o/ the Saint o/ +hich the
belie-er tormented by the Halignant door the name, etc)@,
or some more proper intentions /or the circumstance) 1he
presents +ill respond' it prays /or us, or it prays /or him
WherXI /ree us or /ree him/it W/ree her/itX, or Hr)I ha-e pity
o/ us or o/ him WherX)


Myrie, eleison
Er
(ord, pity

Christe, eleison
Er
Christ, pity

7=
Myrie, eleison
Er
(ord, pity

Saint Haria, 0odJs Hother
Saints Hichael, 0abriele and Ka//aele
Saints 0odJs Cngels
SantJDlia
St) 0io-anni Battista
St) Boseph
Saints ;atriarches and ;rophets
Saints ;ietro and ;aul
SantJ Cndrea
Saints 0io-anni and 0iacomo
Saints Cpostles and D-angelists
Saint Haria Haddalena
Saints the (ordJs Disciples
Saint Stephen prays
St) (a+rence
Saints it ;erpetuates and &elicita
Saints Hartyrs e-erybody
St) 0regorio
SantJ Cmbrogio
St) 0irolamo
SantJ Cgostino
St) Hartin
SantJ Cntonio
St) Benedict
Saints &rancis and Domenico
5oly Igna7io o/ (oyola
and &rancis Sa-erio
St) 0io-anni Haria >ianney
5oly Caterina /rom Siena
7?
5oly BesusJs 1eresa
Saints and Saints o/ 0od

In your mercy
&rom e-ery e-il
&rom e-ery sin
1raps gi-e some de-il
&rom the eternal death
&or your birth
&or your /ast in the desert
&or your passion
and your cross
&or your death and burial
&or your holy resurrection
&or your glorious ascension
&or the gi/t o/ the Spirit Saint

Christ, the 0odJs Child I li-e
6ou that /or us you ha-e been tried
/rom the de-il
6ou that you ha-e /reed the oppressed by the spirit o/ the
e-il
6ou that you ha-e gi-en the po+er to your disciples on the
demons
6ou that sat do+n to the right o/ his/her/their &ather you
intercede /or us
6ou that you +ill come to judge
the ali-e ones and the corpses

Os sinners, pray you
It /orgi-es our guilts
0i-e us your mercy
77
Sustain us and com/ort us in yours
saint ser-ice
It raises our hearts to the desire o/ the s*y
Do +hat your Church ser-es yoursel/
in sa/ety and liberty
It gi-es the justice and the peace to the +hole +orld

Christ, listens to our prayers
Christ, grants ours
prayers


Myrie, eleison
Er
(ord, pity

Christe, eleison
Er
Christ, pity

Myrie, eleison
Er
(ord, pity
it prays /or us Whim / herX
you pray /or us Whim / herX
you pray /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
you pray /or us Whim / herX
you pray /or us Whim / herX
it prays /or us Whim / herX
78
you pray /or us Whim / herX
you pray /or us Whim / herX
it prays /or us Whim / herX
you pray /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
you pray /or us Whim / herX
you pray /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
you pray /or us Whim / herX

you pray /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
it prays /or us Whim / herX
you pray /or us Whim / herX

/ree us W/ree him/it X or (ord)
/ree us W/ree him/it X or (ord)
/ree us W/ree him/it X or (ord)
/ree us W/ree him/it X or (ord)
/ree us W/ree him/it X or (ord)
/ree us W/ree him/it X or (ord)
/ree us W/ree him/it X or (ord)

/ree us W/ree him/it X or (ord)
/ree us W/ree him/it X or (ord)
79
/ree us W/ree him/it X or (ord)
/ree us W/ree him/it X or (ord)
/ree us W/ree him/it X or (ord)

ha-e pity o/ us Whim / herX
ha-e pity o/ us Whim / herX

ha-e pity o/ us Whim / herX

ha-e pity o/ us Whim / herX

ha-e pity o/ us Whim / herX

ha-e pity o/ us Whim / herX

listen to us, (ord)
listen to us, (ord)
listen to us, (ord)

listen to us, (ord)

listen to us, (ord)

listen to us, (ord)

listen to us, (ord)

Christ, listens to our prayers
Christ, grants ours
prayers

8#
IH;ESI1IEN E& 15D 5CNDS

=%) Kead the 0ospel, the exorcist imposes the hands on the
belie-erJs head tormented by saying'

>) Sia al+ays +ith us, (ord), your mercy'
in you +e ha-e hoped)

D-erybody'
Myrie, eleison W(ord), pityX)

>) Handa your creati-e Spirit,
and he/she rene+s the /ace o/ the earth)

D-erybody'
Myrie, eleison W(ord), pityX)

>) Sal-a, Hr), your ser-ant Wyour maidX
+hat in you it hopes)

D-erybody'
Myrie, eleison W(ord), pityX)

>) Signore, be /or him WherX impregnable /ortitude
in /ront o/ the assault o/ the enemy)

D-erybody'
Myrie, eleison W(ord), pityX)

5ostile >) Il doesnJt pre-ail on him WherX,
and his/her child dell ineFuity not him WtheX you bring some
damage)
8!

D-erybody'
Myrie, eleison W(ord), pityX)

>) Soccorri him Wassist her/itX, (ord, /rom your holy abode,
and /rom Sion you come in his/her de/ense)

D-erybody'
Myrie, eleison W(ord), pityX)

;KE&DSSIEN E& &CI15

=") &inished the imposition o/ the hands, the exorcist in-ites
the presents to ma*e the pro/ession o/ /aith or reciting the
Symbol </irst /orm@, or rene+ing the baptismal promises
<second /orm@) I/ him you/he/she recites the Symbol,
you/he/she +ill say'

1his is the -ictory that +ins the +orld'
our /aith)

==) Be/ore /orm
1he presents recite together e-erybody the Symbol o/ /aith'

I believe in od, almight& #ather,
%reative of the sk& and of the earth5

and in Jesus 3risto, his/her onl& 3hild, our /ord,
whi%h was %on%eived of 'pirit 'aint,
it was born from (aria -ergine,
it suffered under 8on>io 8ilato,
it was %ru%ifi?, it died and it was buried5
%ome down to it infli%ted him5
8$
the third da& resus%itated from death5
it %limbed to the sk&,
he/she sits to the right of almight& od 8adre5
of there it will %ome to judge the alive ones and the %orpses.

I believe in the 'pirit 'aint,
the hol& 3atholi% 3hur%h,
the %ommunion of the saints,
the remission of the sins,
the resurre%tion of the meat,
the eternal life. "men.

Er'

I believe in an onl& od, almight& #ather,
%reative of the sk& and of the earth,
of all the visible and invisible things.
I believe in a (r. solo, Jesus 3risto,
unigenito I ive birth of od,
been born b& his/her/their #ather before ever& %entur&.
od from od, /ight /ight,
:rue od from true od,
produ%ed, not servant,
of the same substan%e of his/her/their #ather5
through him all the things are been %reated.
#or us men and for our salvation
%ome down b& the sk&,
and for work of the 'pirit 'aint
it is in%arnate in the breast of the -irgo (aria
and &ou/he/she is made man.
It was %ru%ifi? for us under 8on>io 8ilato,
it died and it was buried.
@A
:he third da& is resus%itated, a%%ording to the $ritings,
the sk& has been %limbed to,
he/she sits to the right of his/her/their #ather.
"nd again it will %ome in the glor&
to judge the alive ones and the %orpses,
and its kingdom won4t have end.
I believe in the 'pirit 'aint,
what (r. is and it gives the life,
and it pro%eeds from his/her/their #ather and from
his/her/their 3hild.
$ith his/her #ather and his/her 3hild &ou/he/she is adored
and glorified,
and &ou/he/she has spoken through the prophets.
I believe the 3hur%h, a hol& 3atholi% and apostoli%.
I profess onl& a baptism for the pardon of the sins.
I wait for the resurre%tion of the %orpses
and the life of the world that will %ome. "men.

=?) Second /orm

I/ it +ill be chosen to rene+ the baptismal promises instead,
it +ill say'

$e now renew the promises of the saint 2aptism, with whi%h
we have abdi%ated 'atan and his works and we have
promised to serve od in the hol& 3atholi% 3hur%h.

KDNONCIC1IEN

Dxorcist'
Satan abdicate A

8"
D-erybody'
I abdicate

Dxorcist'
Is it to all o/ his +or*sA

D-erybody'
I abdicate

Dxorcist'
Is it to all o/ his seductionsA

D-erybody'
I abdicate

Er'

Dxorcist'
Kinun7iate to the sin,
to li-e in the liberty o/ the children o/ 0odA

D-erybody'
I abdicate

Dxorcist'
Do you abdicate to the seductions o/ the e-il,
donJt let you dominate /rom the sinA

D-erybody'
I abdicate

8=
Dxorcist'
Satan abdicate,
origin and cause o/ e-ery sinA

D-erybody'
I abdicate


;KE&DSSIEN E& &CI15

1he exorcist continues'
6ou belie-e in 0od,
Clmighty /ather,
creati-e o/ the s*y and o/ the earthA

D-erybody'
I belie-e)

Dxorcist'
6ou belie-e in Besus Cristo,
his/her only Child, our (ord,
+hat it +as born /rom Haria -irgin,
it died and it +as buried,
you/he/she is resuscitated by the corpses
and does he/she sit to the right o/ his/her/their &atherA

D-erybody'
I belie-e)

8?
Dxorcist'
6ou belie-e in the 5oly Spirit ,
the holy Catholic Church,
the communion o/ the saints,
the remission o/ the sins,
the resurrection o/ the meat and the eternal li/eA

D-erybody'
I belie-e)


15D 0DN1(DHCNJS ;KC6DK

=7) (ater this, the exorcist introduces the ;rayer o/ the
(ord telling come hands,'

Cnd no+, together +ith this brother o/ ours Wthis sister o/
oursX,
+e beg 0od
to /ree us /rom the e-il,
praying as you/he/she has taught us
our (ord Besus Cristo)

Er'
Brothers, +e donJt *no+ ho+ to pray as +e +ould o+e,
but the 5oly Spirit comes in help to our +ea*ness
and it intercedes /or us according to the desire o/ 0od)
Dri-en by the Spirit o/ Besus,
+e dare to say'

87
Cnd +ith the open arms, it continues together +ith the
presents'
Eur /ather, that you are in the s*ies,
your name is sancti/ied,
your *ingdom comes,
is done your +ish,
as in s*y so in earth)
0i-e us our daily bread today,
and you put again to us our debts
as +e put again them to us to our debtors,
and not to induce us in temptation,
but /ree us /rom the e-il)

It connects the hands, +hile the presents conclude +ith
acclamation'

6our is the *ingdom,
your the po+er and the glory in the centuries)


15D SI0N E& 15D CKESS

=8) 1he exorcist sho+s the cross and +ith it the belie-er
blesses tormented by saying'

5ere is the (ordJs Cross'
run a+ay, spirits o/ the e-il.

Er'
&or the sign o/ the Cross
the (ord our 0od you /ree /rom the enemy)

88
Er'
1he holy Cross
both /or you light and li/e)

INSO&&(CYIEND

=9) I/ he/she retains him/it opportune, the exorcist it
breathes on the belie-erJs /ace tormented by saying'

It gets /urther, (ord,
+ith the ;u// o/ your mouth,
the malignant spirits'
command them to lea-e,
because your *ingdom is in the middle o/ us)

&EKHO(CS E& DPEKCISH

?#) (ater this, the exorcist says the /ormula in-ocati-a o/
the greatest exorcism <n) ?!@) I/ he retains him/it opportune,
also adds the mandatory /ormula <n) ?$@) Ether /ormulas
type in-ocati-o or imperati-e /ind in the chapter II, nn) 8!
8")

?!) IN>ECC1I>C &EKHO(C1DS

0od, creator and de/ense o/ the human *ind,
you turn your loo* on this your ser-ant Wthis your maidX N),
+hat you ha-e moulded WmouldedX to your image
and called WWcalledX to share your glory'
the ancient ad-ersary him WherX sno+storm cruelly,
him WherX it oppresses +ith sour -iolence
and him WherX riempie o/ anguish and terror)
5e/she sends on him WherX your 5oly Spirit
89
because him WherX you strengthen in the struggle,
him WherX you teach to pray in the tribulation
and him WherX you surround +ith his e//ecti-eness
protection)

5e/she listens, holy &ather,
the moan o/ your Church in prayer'
donJt allo+ that this your child Wthis your daughterX
is possessed WpossessedX /rom the /ather o/ the lie,
neither +hat this your ser-ant Wthis your maidX,
redeemed WredeemedX /rom the blood o/ Christ,
is *ept WestateX in sla-ery /rom the de-il)
DonJt bear but the temple o/ your Spirit
both abode o/ a dirty spirit)

5e/she listens, merci/ul 0od,
the prayer o/ the blessed -irgin Haria'
his/her Child Besus, dying on the cross,
you/he/she has crushed the head o/ the ancient sna*e
and you/he/she has entrusted all the men to his/her/their
Hother as you gi-e birth)
Is resplendent in this your ser-ant Wthis your maidX
the light o/ your truth
and you reside in him WherX the joy o/ your peace)
1he Spirit o/ holiness ta*es possession o/ it
and +ith his presence him WtheX returns innocence and
serenity)

5e/she listens, or &ather,
the prayer o/ the Crchangel san Hichael
and o/ all the Cngels, ministers o/ your glory)
6ou that you are the 0od o/ the celestial teams,
you reject the -iolence o/ the de-il)
9#
0od o/ truth and mercy,
all o/ his traps you ma*e -ain)
0od o/ liberty and grace,
it brea*s the chains o/ his +ic*edness)

6ou that you lo-e the sal-ation o/ the man,
he/she listens to the -oice o/ the apostles ;ietro and ;aul
and o/ all the Saints,
+hat, /or your grace, you/they ha-e brought -ictory on the
Halignant one)
&ree this your ser-ant Wthis your maidX
/rom e-ery diabolic oppression
and guard him/it Wguard her/itX uninjured
because returned WreturnedX to the serenity o/ child
WdaughterX
you lo-e yoursel/ o/ all heart,
ser-es you operating the good,
you return honor and glory,
and all o/ his li/e both a song o/ praise to you)

&or Christ our (ord)

D-erybody'
Cmen)

?$) HCNDC1EK6 &EKHO(C

I order you, Satan,
hostile o/ the sal-ation o/ the man'
you recogni7e the justice and the goodness o/ 0od
+hat +ith correct judgment you/he/she has condemned
your haughtiness and your en-y)
6ou go out o/ N), ser-ant WmaidX o/ 0od,
9!
+hat the (ord has created WcreatedX to his/her image,
you/he/she has enriched WenrichedX o/ his gi/ts,
you/he/she has adopted WadoptedX as I gi-e birth WdaughterX
o/ his mercy)

I order you, Satan,
prince o/ this +orld'
you recogni7e the in-incible po+er o/ Besus Cristo'
he has de/eated you in the desert,
you/he/she has triumphed on you in the garden o/ the uli-is,
you/he/she has disarmed you on the cross
and, risorgendo /rom the sepulchre,
you/he/she has brought your trophies
in the *ingdom o/ the light)
>attene /rom this creature, /rom N)'
+hat a the Sa-ior, being born among us,
his/her brother has made Whis/her sisterX
and dying in cross has redeemed WredeemedX
+ith his blood)

I order you, Satan,
seducti-e o/ the human *ind'
you recogni7e the Spirit o/ truth and grace,
the Spirit that rejects your traps
and it unmas*s your lies)
6ou go out o/ this creature, N),
+hat 0od has mar*ed +ith his seal)
1his man abandons Wthis +omanX'
0od has made him WmadeX his/her holy temple
+ith the unction o/ his Spirit)
9$

0o a+ay there/ore, Satan' lea-e
in the name o/ his/her/their &ather P and o/ his/her/their
Child P and o/ the 5oly P Spirit)
0otten /urther /or the /aith and the prayer o/ the Church)
6ou run a+ay /or the sign o/ the holy cross o/ Besus Cristo,
(ord) our)
5e li-es and it reigns in the centuries o/ the centuries)

D-erybody'
Cmen)

EO1;O1 E& 15CNMS

?%) 5appened the belie-erJs liberation tormented by the
Halignant one, the exorcist and all the bystanders they
recite an e-angelical hymn'

56HN E& 15D B(DSSDD >IK0E HCKIC (C (, "?==

Hy soul glori/ies the (ord R
and my spirit exults in 0od, my sa-ior,

because you/he/she has loo*ed at the humility o/ his maid) R
E/ no+ in then all the generations they +ill call me blessed)

0reat things you/he/she has done in me the almighty one R
and Saint is its name'
o/ generation in generation his mercy R
it stretches on those that /ear him/it)

6ou/he/she has explained the po+er o/ his arm, R
you/he/she has dispersed the superb ones in the thoughts o/
their heartI
9%
you/he/she has upset the po+er/ul persons /rom the
thrones, R
you/he/she has raised the humble onesI

it has ricolmato o/ good the hungry ones, R
you/he/she has postponed the rich ones to empty hands)

Israel has assisted, his/her ser-ant, R
remembering his mercy,

as you/he/she had promised to our /athers, R
to Cbramo and to his descent, /ore-er)

It 0lori/ies to his/her &ather) Cs it +as in the principle)

Er'

56HN E& YCCCCKIC (C (, ?879

Blessed the Hr) 0od o/ Israel, R
because you/he/she has -isited and redeemed his people,

and you/he/she has aroused /or us a po+er/ul sal-ation R
in the house o/ Da-id, his/her ser-ant,

as you/he/she had promised R
/or mouth o/ his saints prophets o/ onceI

sal-ation /rom our enemies, R
and /rom the hands o/ ho+ much they hate us)

1his +ay he has granted mercy to our /athers R
and you/he/she is remembered o/ his holy alliance,
9"
o/ the oath done to Cbramo, our /ather, R
to grant us, /reed by the hands o/ the enemies,

to ser-e him/it +ithout /ear, in holiness and justice R
to his presence, /or all o/ our days)

Cnd you, child, +ill ha-e called prophet o/ the tall one R
because you +ill go /rom no+ on to the (ord to prepare
him the roads,

to gi-e the *no+ledge o/ the sal-ation to his people R
in the remission o/ his sins,

than*s to the merci/ul goodness o/ our 0od, R
/or +hich +ill come to -isit us /rom the tall one a sun that
rises,

to illuminate those that are in the dar*ness R
and in the shade o/ the death

and to direct our /ootsteps R
on the street o/ the peace)

It 0lori/ies to his/her &ather) Cs it +as in the principle)

?") 1hen the exorcist says the /ollo+ing prayer'

0od, creator and sa-ior o/ the human *ind,
you ha-e +elcomed +ith mercy
this your belo-ed child Wthis your belo-ed daughterX'
your pro-idence him WherX guards in the liberty
+hat a your Child him WtheX you/he/she has gi-en)
Cnymore has po+er on him WherX the malignant spirit)
9=
Do +hat they ta*e abode in him WherX
the goodness and the peace o/ the 5oly Spirit
and him WherX is not a/raid o/ the Halignant one anymore,
because Besus Cristo our (ord is +ith us)
5e li-es and it reigns in the centuries o/ the centuries)

D-erybody'
Cmen)


KI1D E& CENC(OSIEN

?=) In to dismiss the presents, the exorcist +idening the
braccias says'

1he (ord both +ith you)

D-erybody'
Cnd +ith your Spirit)

1hen it blesses the presents'

1he (ord blesses you and protects you)

K) Cmen)

Ha*es to be resplendent his /ace on you
and you gi-e you his mercy)

K) Cmen)

1urns on you his loo*
and you gi-e you his peace)
9?
K) Cmen)

Cnd the benediction o/ almighty 0od,
&ather and Child P and 5oly Spirit,
comes do+n on you and +ith you remains al+ays)

K) Cmen)

Er'

1he peace o/ 0od, that o-ercomes e-ery *no+ledge,
guards your heart and your thoughts
in the +isdom and in the lo-e o/ his/her/their &ather
and o/ his Child, our (ord Besus Cristo)

K) Cmen)

Cnd the benediction o/ almighty 0od,
&ather and Child P and 5oly Spirit,
comes do+n on you and +ith you remains al+ays)

K) Cmen)

??) In the case it is necessary to repeat the exorcism, the
priest concludes the rite +ith the suitable benediction to the
n) ?=)


97
D-angelical exorcism
Be/ore going to pray /or the liberation o/ a possessed
;erson,
you o+e'
to be sure to ha-e the baptism o/ 5oly Spirit)
to do at least ! Day o/ &ast and prayer,
In the Bible it2s +ritten that $ are +orth better than one)
1hen to do exorcism has to ha-e at least a companion that
is able 3 to do exorcism together +ith you)
;rocedure'

1he day be/ore going to pray /or the possessed person,
your companion and you reunited in house and /airies one
day o/ &ast and prayer,
6ou intercede in /ront o/ 0od to ha-e authority /rom 0od,

1he day o/ the exorcism'

(i/t soon you and you pray together +ith your companion)
0oings together +ith house o/ the person to be done
exorcism)

6ou as* to the possessed person'

Do you +ant to be /reed by the Spirit that it torments
yoursel/A

1he possessed person has to say'
Bes I +ant to be /reed)

98
6ou ma*e to stretch on a bed the person possessed by the
bad spirit,
6ou begin to pray and to intercede in /ront o/ 0od
/or the personJs liberation ;ossessed by the bad spirit)

4hile you are praying /or the liberation o/ the possessed
person,
it +ill happen 3 this'

1he bad spirit Demon apparent,
Shouting,
S*imming,
Saying obscenity 3,

1hen you ha-e to say'
#or authorit& B granted me b& the #ather, the 3hild and from
the +ol& 'pirit,
for that sa%rifi%e served as Jesus B 3hrist d&ing on the %ross
to free us from the evil and to re%on%ile us with od,
$e order &ou 'atan to go out of this bod&,
#or granted authorit& to us from Jesus B 3hrist that said6
In m& name &ou will %hase the Demons,
we order &ou 'atan to go out of this bod&,
go out 'atan,
returns in the ab&sses from where &ou have %ome.
:he /ord s%olds &ourself,
o out of :his bod& in the name of Jesus B7

you *eep on saying these +ords up to +hen the bad spirit
has le/t the body o/ the person)
4hen the bad spirit it2s gone a+ay,
the person it2s /ree to praise and to glori/y 0od,
99
Dxpression o/ its /ace changes
and its eyes are /ull o/ light,

Ideal it2s that no+ you pray +ith the person just /reed,

6ou 1ell this person'

does Besus accept 3 as your personnel sa-iorA

1he person has to say'

Bes . I accept Besus 3 as my personnel sa-ior.

1hen you pray and
Cs* to 0od to /ill this person +ith 5oly Spirit .
So that can li-e a li/e reconciled +ith 0od in the lo-e and
pardon o/ 0od)

!##
Conclusion'

I hope that this boo* has opened your eyes,

1he Djinns are not Demons but creatures o/ 0od)
Cs all o/ us'
they ha-e the liberty 3 o/ choice,
they can choose +hether to /ollo+ 0od and being good,
or to rebel to god and being bad)

It2s +rong to exchange the djinns +ith Demons,
1he Djinns are not Cngels.
1he Demons are rebellious Cngels.

1he not belie-ers Djinns are allied +ith the rebellious
angels <Demons@)
1he belie-ers Djinns are allied +ith the good angels)

In this boo* I ha-e exposed the tests o/ existence o/ the
djinns in base to the Guraan,
but I +ant to remember that also in the Bible is +ritten'
:he sons of od saw the daughters of men that the& were
fair6 and the& took them wives of all whi%h the& %hose.
(enesis C6 D!
0od Bless you
Dalida Carta
!#!
Contents
;age
Djinn SummoningIntroduction 3
Warning 4
What are Djinn? 5
Proof of Existence 7
e!ie"ers Djinns #
Proof that so!omonhad Djinn to its ser"ice $%
Summoninga Djinn &ormu!a $$
Djinn Picture $#
Summoninga Djinn &ormu!a to summon
a s'ecific Djinn ((
Djinn Picture (#
Introduction to the &ormu!a) Enchant *our
Persona! Djinn +,enie 3(
Enchant *our Persona! Djinn+,enie 33
Djinn Picture 35
-ore Djinn inding &orme! Introduction 37
-ore Djinn inding &orme! 3.
Djinn Picture 43
/ou to contact 0ith *our Djinn 45
/ou to do a contact 0ith a Djinn incense 4.
/ou to do a 1stra! 2ra"e! Incense 4#
3o!ors of 4r5s 5%
/ou to do a -editations Incense 5$
/ou to do a Dream Incense 5(
Djinn Picture 53
Exorcism Introduction 55
/o0 *ou recogni6eif *ou ha"e the
5a'tism of the /o!* S'irit) 57
3atho!ic exorcism 57
Exorcism &ormu!ates in"ocati") 7$
$%(
-andator* &ormu!a 73
,reat exorcism 7#
S'rin8!e of the 5!essedWater 74
9itanies of the Saints 75
Im'osition of the hands .$
:enunciation .4
Profession of &aith .7
2he gent!eman;s Pra*er .7
2he sign of the 3ross ..
&ormu!as of Exorcism .#
In"ocati"a &ormu!ates .#
-andator* &ormu!a #$
:ite of 3onc!usion #7
E"ange!ica! exorcism #.
3onc!usion $%$
!#%