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By Handmadesword.com PR Dept.
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Samurai Name
A samurai was usually named by combining one kanji from his father or
grandfather and one new kanji. Samurai normally used only a small part of their
total name.
For example, the full name of Oda Nobunaga would be "Oda Kazusanosuke
Saburo Nobunaga" (織田上総介三郎信長), in which "Oda" is a clan or family
name, "Kazusanosuke" is a title of vice-governor of Kazusa province, "Saburo"
is a name before genpuku, a coming of age ceremony, and "Nobunaga" is an
adult name. Samurai were able to choose their own last names.
Adult Names. A samurai typically received his 'first' adult name upon the event
of his coming of ag ceremony (normally conducted in his 14th year). This almost
always consisted of two characters, one of which was hereditary to his family
and another that might have been given him as a gift from an exalted
personage or simply by whim.
Some samurai, especially lords, might opt to change the characters in their
name at some future date, often as a result of the sort of reward mentioned
above. Occasionally this name change might be made to mark a fortuitous
event, or for political expediency.
Uesugi Kenshin provides us with a nice example of the various reasons a
daimyô might change his name around. Originally called Nagao Kagetora,
Kenshin later changed his name to Terutora when he was honored by the
shogun, Ashikaga Yoshiteru (Kenshin being exceptionally filial to the Ashikaga).
He changed his name again, to Masatora, when he was adopted by Uesugi
Norimasa around 1551.
Religious names. Of course, the name Kenshin is the best known, and this
provides us with an example of a Buddhist name. Many samurai - both daimyô
and retainer - adopted Buddhist names at some point in their life, at least
nominally taking up a monk's habit and shaving their heads. Some daimyô took
this much more seriously then others (Kenshin being one of those), while a
certain few, including Ôtomo Sorin, went from layman to Buddhist monk to
Christian - and sometimes back again to Buddhist monk.
Samurai Education
Samurai Marriage
A samurai could have a mistress but her background was strictly checked by
higher ranked samurai. In many cases, this was treated like a marriage.
"Kidnapping" a mistress, although common in fiction, would have been
shameful, if not a crime. When she was a commoner, a messenger would be
sent with betrothal money or a note for exemption of tax to ask for her parent's
acceptance and many parents gladly accepted. If a samurai's wife gave birth to
a son he could be a samurai.
A samurai could divorce his wife for a variety of reasons with approval from a
superior, but divorce was, while not entirely nonexistent, a rare event. A reason
for divorce would be if she could not produce a son, but then adoption could be
arranged as an alternative to divorce. A samurai could divorce for personal
reasons, even if he simply did not like his wife, but this was generally avoided
as it would embarrass the samurai who had arranged the marriage. A woman
could also arrange a divorce, although it would generally take the form of the
samurai divorcing her. After a divorce samurai had to return the betrothal
money, which often prevented divorces. Some rich merchants had their
daughters marry samurai to erase a samurai's debt and advance their positions.
Samurai Clothing
Beneath the kimono, a loincloth (fundoshi) was worn, of which there were two
varieties. One was essentially a wrap that, for lack of a better description,
resembled a diaper (familiar to anyone who has witnessed or seen footage of
some of modern Japan's more esoteric festivals); the other type (more often
worn under armor) was a long piece of material worn down the front of the body.
A loop slung around the neck fastened the top of the loincloth while the other
end was pulled up around the other side of the abdomen and tied around the
front of the lower waist with cords. Samurai had the option of wearing socks,
called tabi, which included a space to separate the big toe from the other toes
(to facilitate the wearing of sandals). Tabi worn in an everyday capacity were
normally white and were tailored to the season.
For rainy days, samurai, like everyone else, wore raincoats made out of straw
(kappa) and availed themselves of folding umbrellas (which looked rather like
Victorian era parasols, complete with decoration).
As with the standard kimono, the samurai's swords were normally thrust
through a belt (obi) worn wrapped around the waist and tied in front.
Alternatively (and again in 'official' circumstances) the main sword could be
slung by cords from the obi (in a fashion more akin to a western dress uniform
convention) while the short sword (Wakizashi) or knife (tanto) was worn through
the Obi. Regardless, the sword was ALWAYS worn on the left side, probably a
case of a practical consideration (ease of drawing) that became more fashion
oriented (after all, there were certainly some left-handed samurai.
Indoors, the samurai might dispense with his long sword, but always kept some
form of weaponry on his person, even if the simple dagger. A daimyô could
expect a page to carry his sword for him, though typically only in the most
formal of circumstances. (Traditionally, pages or trusted or honored men would
carry a lord's sword and bow for him, especially in ceremonial circumstances.
By the 16th Century, few daimyô bothered with keeping bows around their
person, even for formalities.). In addition, a simple folding fan might be tucked in
the obi, as well, perhaps, as a few tissues.