That which does not kill us makes us stronger.

Friedrich Nietzsche
Makes, Stronger, Kill
He who has a why to live can bear almost any how.
Friedrich Nietzsche
Live, Why, Almost
t is not a lack o! love, but a lack o! !riendshi" that makes unha""y marriages.
Friedrich Nietzsche
#riendshi", Makes, $nha""y
A "air o! "ower!ul s"ectacles has sometimes su%ced to cure a "erson in love.
Friedrich Nietzsche
&ower!ul, &erson, Sometimes
The individual has always had to struggle to kee" !rom being overwhelmed by the
tribe. ! you try it, you will be lonely o!ten, and sometimes !rightened. 'ut no "rice is
too high to "ay !or the "rivilege o! owning yoursel!.
Friedrich Nietzsche
(oursel!, Lonely, Struggle
Whoever )ghts monsters should see to it that in the "rocess he does not become a
monster. And i! you ga*e long enough into an abyss, the abyss will ga*e back into
you.
Friedrich Nietzsche
Ah, women. They make the highs higher and the lows more !re+uent.
Friedrich Nietzsche
Women, Higher, Lows
A casual stroll through the lunatic asylum shows that !aith does not "rove anything.
Friedrich Nietzsche
Anything, Through, #aith
When you look into an abyss, the abyss also looks into you.
Friedrich Nietzsche
Look, Looks, Abyss
To live is to su,er, to survive is to )nd some meaning in the su,ering.
Friedrich Nietzsche
Live, #ind, Su,ering
All things are sub-ect to inter"retation whichever inter"retation "revails at a given
time is a !unction o! "ower and not truth.
Friedrich Nietzsche
Truth, &ower, Sub-ect
A!ter coming into contact with a religious man always !eel must wash my hands.
Friedrich Nietzsche
Must, #eel, A!ter
And we should consider every day lost on which we have not danced at least once.
And we should call every truth !alse which was not accom"anied by at least one
laugh.
Friedrich Nietzsche
.ay, Truth, Lost
Without music, li!e would be a mistake.
Friedrich Nietzsche
Music, Without, Mistake
Anyone who has declared someone else to be an idiot, a bad a""le, is annoyed when
it turns out in the end that he isn/t.
Friedrich Nietzsche
'ad, 0nd, Someone
A woman may very well !orm a !riendshi" with a man, but !or this to endure, it must
be assisted by a little "hysical anti"athy.
Friedrich Nietzsche
Must, Woman, Little
All truly great thoughts are conceived by walking.
Friedrich Nietzsche
Thoughts, Truly, Walking
He who would learn to 1y one day must )rst learn to stand and walk and run and
climb and dance2 one cannot 1y into 1ying.
Friedrich Nietzsche
.ay, Must, 3annot
The true man wants two things4 danger and "lay. #or that reason he wants woman, as
the most dangerous "laything.
Friedrich Nietzsche
True, Woman, Two
#aith4 not wanting to know what is true.
Friedrich Nietzsche
True, #aith, Wanting
And i! you ga*e !or long into an abyss, the abyss ga*es also into you.
Friedrich Nietzsche
Long, Abyss, Also
The man o! knowledge must be able not only to love his enemies but also to hate his
!riends.
Friedrich Nietzsche
Hate, 0nemies, Knowledge
The surest way to corru"t a youth is to instruct him to hold in higher esteem those
who think alike than those who think di,erently.
Friedrich Nietzsche
Him, (outh, Hold
Ho"e in reality is the worst o! all evils because it "rolongs the torments o! man.
Friedrich Nietzsche
Ho"e, 5eality, Worst
The essence o! all beauti!ul art, all great art, is gratitude.
Friedrich Nietzsche
'eauti!ul, 6ratitude, Art
A !riend should be a master at guessing and kee"ing still4 you must not want to see
everything.
Friedrich Nietzsche
Must, #riend, 0verything
'lessed are the !orget!ul4 !or they get the better even o! their blunders.
Friedrich Nietzsche
'lessed, 'etter, 'lunders
n every real man a child is hidden that wants to "lay.
Friedrich Nietzsche
5eal, &lay, 3hild
When marrying, ask yoursel! this +uestion4 .o you believe that you will be able to
converse well with this "erson into your old age7 0verything else in marriage is
transitory.
Friedrich Nietzsche
(oursel!, 'elieve, &erson
There are horrible "eo"le who, instead o! solving a "roblem, tangle it u" and make it
harder to solve !or anyone who wants to deal with it. Whoever does not know how to
hit the nail on the head should be asked not to hit it at all.
Friedrich Nietzsche
&roblem, Anyone, Head
All sciences are now under the obligation to "re"are the ground !or the !uture task o!
the "hiloso"her, which is to solve the "roblem o! value, to determine the true
hierarchy o! values.
Friedrich Nietzsche
#uture, True, &roblem
There are no !acts, only inter"retations.
Friedrich Nietzsche
#acts
n heaven, all the interesting "eo"le are missing.
Friedrich Nietzsche
Heaven, Missing
8ne must still have chaos in onesel! to be able to give birth to a dancing star.
Friedrich Nietzsche
Must, 6ive, Still
All credibility, all good conscience, all evidence o! truth come only !rom the senses.
Friedrich Nietzsche
Truth, 3ome, 3onscience
A good writer "ossesses not only his own s"irit but also the s"irit o! his !riends.
Friedrich Nietzsche
#riends, S"irit, Writer
8n the mountains o! truth you can never climb in vain4 either you will reach a "oint
higher u" today, or you will be training your "owers so that you will be able to climb
higher tomorrow.
Friedrich Nietzsche
Today, Truth, Tomorrow
&erha"s know best why it is man alone who laughs2 he alone su,ers so dee"ly that
he had to invent laughter.
Friedrich Nietzsche
Alone, 'est, Laughter
(ou have your way. have my way. As !or the right way, the correct way, and the only
way, it does not e9ist.
Friedrich Nietzsche
5ight, 09ist, 3orrect
t is im"ossible to su,er without making someone "ay !or it2 every com"laint already
contains revenge.
Friedrich Nietzsche
5evenge, Someone, Without
.oes wisdom "erha"s a""ear on the earth as a raven which is ins"ired by the smell
o! carrion7
Friedrich Nietzsche
0arth, ns"ired, Wisdom
He who )ghts with monsters might take care lest he thereby become a monster. s
not li!e a hundred times too short !or us to bore ourselves7
Friedrich Nietzsche
3are, Take, Too
What does not destroy me, makes me stronger.
Friedrich Nietzsche
Makes, Stronger, .estroy
We love li!e, not because we are used to living but because we are used to loving.
Friedrich Nietzsche
Living, $sed, Loving
A sub-ect !or a great "oet would be 6od/s boredom a!ter the seventh day o! creation.
Friedrich Nietzsche
.ay, 6od, A!ter
Admiration !or a +uality or an art can be so strong that it deters us !rom striving to
"ossess it.
Friedrich Nietzsche
Strong, Art, :uality
Today love mysel! as love my god4 who could charge me with a sin today7 know
only sins against my god2 but who knows my god7
Friedrich Nietzsche
Mysel!, Today, 6od
Women are considered dee" ; why7 'ecause one can never discover any bottom to
them. Women are not even shallow.
Friedrich Nietzsche
Women, .ee", Why
do not know what the s"irit o! a "hiloso"her could more wish to be than a good
dancer. #or the dance is his ideal, also his )ne art, )nally also the only kind o! "iety
he knows, his <divine service.<
Friedrich Nietzsche
Kind, Art, Wish
Love is blind2 !riendshi" closes its eyes.
Friedrich Nietzsche
#riendshi", 0yes, 'lind

We should consider every day lost on which we have not danced at least once. And
we should call every truth !alse which was not accom"anied by at least one laugh.
Friedrich Nietzsche
.ay, Truth, Lost
The best wea"on against an enemy is another enemy.
Friedrich Nietzsche
'est, 0nemy, Another
A great value o! anti+uity lies in the !act that its writings are the only ones that
modern men still read with e9actness.
Friedrich Nietzsche
Men, Still, #act
assess the "ower o! a will by how much resistance, "ain, torture it endures and
knows how to turn to its advantage.
Friedrich Nietzsche
&ain, &ower, Knows
=othing is beauti!ul, only man4 on this "iece o! naivete rests all aesthetics, it is the
)rst truth o! aesthetics. Let us immediately add its second4 nothing is ugly but
degenerate man ; the domain o! aesthetic -udgment is therewith de)ned.
Friedrich Nietzsche
'eauti!ul, Truth, =othing
#ear is the mother o! morality.
Friedrich Nietzsche
Mother, #ear, Morality
n 3hristianity neither morality nor religion come into contact with reality at any
"oint.
Friedrich Nietzsche
3ome, 5eality, &oint
8ne ought to hold on to one/s heart2 !or i! one lets it go, one soon loses control o! the
head too.
Friedrich Nietzsche
Heart, Too, 3ontrol
He who cannot give anything away cannot !eel anything either.
Friedrich Nietzsche
#eel, Anything, 6ive
When one has not had a good !ather, one must create one.
Friedrich Nietzsche
Must, #ather, 3reate
Whoever battles with monsters had better see that it does not turn him into a
monster. And i! you ga*e long into an abyss, the abyss will ga*e back into you.
Friedrich Nietzsche
'ack, 'etter, Him
6lance into the world -ust as though time were gone4 and everything crooked will
become straight to you.
Friedrich Nietzsche
0verything, 'ecome, Though
6o u" close to your !riend, but do not go over to him> We should also res"ect the
enemy in our !riend.
Friedrich Nietzsche
5es"ect, 0nemy, #riend
n music the "assions en-oy themselves.
Friedrich Nietzsche
Music, 0n-oy, Themselves
5e-oicing in our -oy, not su,ering over our su,ering, makes someone a !riend.
Friedrich Nietzsche
Someone, #riend, 8ver
The <kingdom o! Heaven< is a condition o! the heart ; not something that comes
<u"on the earth< or <a!ter death.<
Friedrich Nietzsche
Heart, A!ter, .eath
Although the most acute -udges o! the witches and even the witches themselves,
were convinced o! the guilt o! witchery, the guilt nevertheless was non;e9istent. t is
thus with all guilt.
Friedrich Nietzsche
Themselves, 6uilt, 3onvinced
Arrogance on the "art o! the meritorious is even more o,ensive to us than the
arrogance o! those without merit4 !or merit itsel! is o,ensive.
Friedrich Nietzsche
Without, Arrogance, 8,ensive
'ehind all their "ersonal vanity, women themselves always have an im"ersonal
contem"t !or woman.
Friedrich Nietzsche
Women, Woman, &ersonal
s li!e not a thousand times too short !or us to bore ourselves7
Friedrich Nietzsche
Too, Short, Times
The word <3hristianity< is already a misunderstanding ; in reality there has been only
one 3hristian, and he died on the 3ross.
Friedrich Nietzsche
5eality, 3hristian, Word
$ndeserved "raise causes more "angs o! conscience later than undeserved blame,
but "robably only !or this reason, that our "ower o! -udgment are more com"letely
e9"osed by being over "raised than by being un-ustly underestimated.
Friedrich Nietzsche
&ower, 8ver, 'lame
We o!ten re!use to acce"t an idea merely because the tone o! voice in which it has
been e9"ressed is unsym"athetic to us.
Friedrich Nietzsche
8!ten, dea, Acce"t
Art is not merely an imitation o! the reality o! nature, but in truth a meta"hysical
su""lement to the reality o! nature, "laced alongside thereo! !or its con+uest.
Friedrich Nietzsche
Truth, 5eality, Art
3haracter is determined more by the lack o! certain e9"eriences than by those one
has had.
Friedrich Nietzsche
3haracter, .etermined, Lack
t is my ambition to say in ten sentences what others say in a whole book.
Friedrich Nietzsche
'ook, 8thers, Whole
Many are stubborn in "ursuit o! the "ath they have chosen, !ew in "ursuit o! the
goal.
Friedrich Nietzsche
&ath, 6oal, #ew
&eo"le who have given us their com"lete con)dence believe that they have a right to
ours. The in!erence is !alse, a gi!t con!ers no rights.
Friedrich Nietzsche
'elieve, 5ight, 3on)dence
Woman was 6od/s second mistake.
Friedrich Nietzsche
6od, Woman, Second
(ou must have chaos within you to give birth to a dancing star.
Friedrich Nietzsche
Must, 6ive, Star
=ot necessity, not desire ; no, the love o! "ower is the demon o! men. Let them have
everything ; health, !ood, a "lace to live, entertainment ; they are and remain
unha""y and low;s"irited4 !or the demon waits and waits and will be satis)ed.
Friedrich Nietzsche
Live, Health, &ower
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There is an innocence in admiration2 it is !ound in those to whom it has never yet
occurred that they, too, might be admired some day.
Friedrich Nietzsche
.ay, Too, Might
Those who cannot understand how to "ut their thoughts on ice should not enter into
the heat o! debate.
Friedrich Nietzsche
$nderstand, Thoughts, 3annot
0goism is the very essence o! a noble soul.
Friedrich Nietzsche
Soul, =oble, 0ssence
n individuals, insanity is rare2 but in grou"s, "arties, nations and e"ochs, it is the
rule.
Friedrich Nietzsche
nsanity, 5ule, =ations
nsanity in individuals is something rare ; but in grou"s, "arties, nations and e"ochs,
it is the rule.
Friedrich Nietzsche
nsanity, 5ule, =ations
Art is the "ro"er task o! li!e.
Friedrich Nietzsche
Art, Task, &ro"er
t is always consoling to think o! suicide4 in that way one gets through many a bad
night.
Friedrich Nietzsche
'ad, Through, =ight
The 3hristian resolution to )nd the world ugly and bad has made the world ugly and
bad.
Friedrich Nietzsche
'ad, Made, #ind
There cannot be a 6od because i! there were one, could not believe that was not
He.
Friedrich Nietzsche
6od, 'elieve, 3annot
Thoughts are the shadows o! our !eelings ; always darker, em"tier and sim"ler.
Friedrich Nietzsche
#eelings, Thoughts, Shadows
#or art to e9ist, !or any sort o! aesthetic activity to e9ist, a certain "hysiological
"recondition is indis"ensable4 into9ication.
Friedrich Nietzsche
Art, 09ist, Activity
! you ga*e long into an abyss, the abyss will ga*e back into you.
Friedrich Nietzsche
'ack, Long, Abyss
8ne may sometimes tell a lie, but the grimace that accom"anies it tells the truth.
Friedrich Nietzsche
Truth, Lie, May
8ne should die "roudly when it is no longer "ossible to live "roudly.
Friedrich Nietzsche
Live, .ie, &ossible
There is not enough love and goodness in the world to "ermit giving any o! it away to
imaginary beings.
Friedrich Nietzsche
6iving, 0nough, Away
Whoever has witnessed another/s ideal becomes his ine9orable -udge and as it were
his evil conscience.
Friedrich Nietzsche
@udge, 0vil, Another
cannot believe in a 6od who wants to be "raised all the time.
Friedrich Nietzsche
6od, 'elieve, 3annot
would believe only in a 6od that knows how to .ance.
Friedrich Nietzsche
6od, 'elieve, .ance
8ur treasure lies in the beehive o! our knowledge. We are "er"etually on the way
thither, being by nature winged insects and honey gatherers o! the mind.
Friedrich Nietzsche
Mind, Knowledge, =ature
Stu"id as a man, say the women4 cowardly as a woman, say the men. Stu"idity in a
woman is unwomanly.
Friedrich Nietzsche
Stu"id, Women, Men
We do not hate as long as we still attach a lesser value, but only when we attach an
e+ual or a greater value.
Friedrich Nietzsche
Hate, Long, Still
All truth is sim"le... is that not doubly a lie7
Friedrich Nietzsche
Truth, Sim"le, Lie
An artist has no home in 0uro"e e9ce"t in &aris.
Friedrich Nietzsche
Home, Artist, 09ce"t
3onvictions are more dangerous !oes o! truth than lies.
Friedrich Nietzsche
Truth, .angerous, Lies
.o whatever you will, but )rst be such as are able to will.
Friedrich Nietzsche
Able, Whatever, Such
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0very man is a creative cause o! what ha""ens, a "rimum mobile with an original
movement.
Friedrich Nietzsche
3reative, Ha""ens, 3ause
09treme "ositions are not succeeded by moderate ones, but by contrary e9treme
"ositions.
Friedrich Nietzsche
09treme, 3ontrary, Moderate
6od is a thought who makes crooked all that is straight.
Friedrich Nietzsche
6od, Thought, Makes
love those who do not know how to live !or today.
Friedrich Nietzsche
Today, Live
t is not when truth is dirty, but when it is shallow, that the lover o! knowledge is
reluctant to ste" into its waters.
Friedrich Nietzsche
Truth, Knowledge, Ste"
Love matches, so called, have illusion !or their !ather and need !or their mother.
Friedrich Nietzsche
Mother, #ather, =eed
The most common lie is that which one lies to himsel!2 lying to others is relatively an
e9ce"tion.
Friedrich Nietzsche
Lie, 8thers, Lies
There is always some madness in love. 'ut there is also always some reason in
madness.
Friedrich Nietzsche
5eason, Madness, Also
Words are but symbols !or the relations o! things to one another and to us2 nowhere
do they touch u"on absolute truth.
Friedrich Nietzsche
Truth, Words, Another
He who laughs best today, will also laughs last.
Friedrich Nietzsche
Today, 'est, Last
n the last analysis, even the best man is evil4 in the last analysis, even the best
woman is bad.
Friedrich Nietzsche
'est, 'ad, 0vil
s man one o! 6od/s blunders7 8r is 6od one o! man/s blunders7
Friedrich Nietzsche
6od, 'lunders
There is more wisdom in your body than in your dee"est "hiloso"hy.
Friedrich Nietzsche
&hiloso"hy, 'ody, Wisdom
Two great 0uro"ean narcotics, alcohol and 3hristianity.
Friedrich Nietzsche
Two, Alcohol, 0uro"ean
#anatics are "ictures+ue, mankind would rather see gestures than listen to reasons.
Friedrich Nietzsche
5ather, Listen, Mankind
Madness is rare in individuals ; but in grou"s, "arties, nations, and ages it is the rule.
Friedrich Nietzsche
Madness, 5ule, =ations
To !orget one/s "ur"ose is the commonest !orm o! stu"idity.
Friedrich Nietzsche
#orget, Stu"idity, &ur"ose
Art raises its head where creeds rela9.
Friedrich Nietzsche
Art, Head, 5ela9
/0vil men have no songs./ How is it that the 5ussians have songs7
Friedrich Nietzsche
Men, 0vil, Songs
still live, still think4 still have to live, !or still have to think.
Friedrich Nietzsche
Live, Still
Love is not consolation. t is light.
Friedrich Nietzsche
Light
Morality is the herd;instinct in the individual.
Friedrich Nietzsche
ndividual, Morality
The demand to be loved is the greatest o! all arrogant "resum"tions.
Friedrich Nietzsche
6reatest, Loved, Arrogant
What do you regard as most humane7 To s"are someone shame.
Friedrich Nietzsche
Someone, Shame, Humane
=o one lies so boldly as the man who is indignant.
Friedrich Nietzsche
Lies, 'oldly, ndignant
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At times one remains !aith!ul to a cause only because its o""onents do not cease to
be insi"id.
Friedrich Nietzsche
Times, #aith!ul, 3ause
! there is something to "ardon in everything, there is also something to condemn.
Friedrich Nietzsche
0verything, 3ondemn, &ardon
n large states "ublic education will always be mediocre, !or the same reason that in
large kitchens the cooking is usually bad.
Friedrich Nietzsche
'ad, 0ducation, Same
n the consciousness o! the truth he has "erceived, man now sees everywhere only
the aw!ulness or the absurdity o! e9istence and loathing sei*es him.
Friedrich Nietzsche
Truth, Him, 09istence
Talking much about onesel! can also be a means to conceal onesel!.
Friedrich Nietzsche
Means, Talking, 8nesel!
The doer alone learneth.
Friedrich Nietzsche
Alone, .oer
The !uture in1uences the "resent -ust as much as the "ast.
Friedrich Nietzsche
#uture, &ast, &resent
We have art in order not to die o! the truth.
Friedrich Nietzsche
Truth, .ie, Art
Whatever is done !or love always occurs beyond good and evil.
Friedrich Nietzsche
0vil, .one, Whatever
09istence really is an im"er!ect tense that never becomes a "resent.
Friedrich Nietzsche
&resent, 09istence, m"er!ect
#or the woman, the man is a means4 the end is always the child.
Friedrich Nietzsche
0nd, Woman, 3hild
t is good to e9"ress a thing twice right at the outset and so to give it a right !oot and
also a le!t one. Truth can surely stand on one leg, but with two it will be able to walk
and get around.
Friedrich Nietzsche
Truth, 5ight, 6ive
Let us beware o! saying that death is the o""osite o! li!e. The living being is only a
s"ecies o! the dead, and a very rare s"ecies.
Friedrich Nietzsche
Saying, Living, .eath
=ecessity is not an established !act, but an inter"retation.
Friedrich Nietzsche
#act, =ecessity
=ot when truth is dirty, but when it is shallow, does the enlightened man dislike to
wade into its waters.
Friedrich Nietzsche
Truth, .irty, Shallow
Shared -oys make a !riend, not shared su,erings.
Friedrich Nietzsche
#riend, Shared, Su,erings
Slee"ing is no mean art4 !or its sake one must stay awake all day.
Friedrich Nietzsche
.ay, Must, Mean
There are slavish souls who carry their a""reciation !or !avors done them so !ar that
they strangle themselves with the ro"e o! gratitude.
Friedrich Nietzsche
6ratitude, .one, #ar
To use the same words is not a su%cient guarantee o! understanding2 one must use
the same words !or the same genus o! inward e9"erience2 ultimately one must have
one/s e9"eriences in common.
Friedrich Nietzsche
Must, Words, Same
We hear only those +uestions !or which we are in a "osition to )nd answers.
Friedrich Nietzsche
#ind, Hear, :uestions
What7 (ou seek something7 (ou wish to multi"ly yoursel! ten!old, a hundred!old7 (ou
seek !ollowers7 Seek *eros>
Friedrich Nietzsche
(oursel!, Wish, Seek
Whenever climb am !ollowed by a dog called /0go/.
Friedrich Nietzsche
0go, .og, Whenever
'e!ore the e,ect one believes in di,erent causes than one does a!ter the e,ect.
Friedrich Nietzsche
.i,erent, 'e!ore, A!ter
0very church is a stone on the grave o! a god;man4 it does not want him to rise u"
again under any circumstances.
Friedrich Nietzsche
Him, Again, 3hurch
09"erience, as a desire !or e9"erience, does not come o,. We must not study
ourselves while having an e9"erience.
Friedrich Nietzsche
Must, 3ome, Study
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6enteel women su""ose that those things do not really e9ist about which it is
im"ossible to talk in "olite com"any.
Friedrich Nietzsche
Women, m"ossible, Talk
6reat indebtedness does not make men grate!ul, but venge!ul2 and i! a little charity is
not !orgotten, it turns into a gnawing worm.
Friedrich Nietzsche
Men, Little, 6rate!ul
dleness is the "arent o! "sychology.
Friedrich Nietzsche
&arent, &sychology, dleness
t says nothing against the ri"eness o! a s"irit that it has a !ew worms.
Friedrich Nietzsche
=othing, Against, #ew
@udgments, value -udgments concerning li!e, !or or against, can in the last resort
never be true4 they "ossess value only as sym"toms, they come into consideration
only as sym"toms ; in themselves such -udgments are stu"idities.
Friedrich Nietzsche
True, 3ome, Last
Many a man !ails as an original thinker sim"ly because his memory it too good.
Friedrich Nietzsche
Too, Memory, Sim"ly
8! all that is written, love only what a "erson has written with his own blood.
Friedrich Nietzsche
&erson, 'lood, Written
8ur vanity is hardest to wound "recisely when our "ride has -ust been wounded.
Friedrich Nietzsche
&ride, Danity, Hardest
Some are made modest by great "raise, others insolent.
Friedrich Nietzsche
Made, 8thers, &raise
Success has always been a great liar.
Friedrich Nietzsche
Liar, Success
The abdomen is the reason why man does not readily take himsel! to be a god.
Friedrich Nietzsche
6od, Take, Why
The bad gains res"ect through imitation, the good loses it es"ecially in art.
Friedrich Nietzsche
5es"ect, 'ad, Through
The desire to annoy no one, to harm no one, can e+ually well be the sign o! a -ust as
o! an an9ious dis"osition.
Friedrich Nietzsche
.esire, Sign, Annoy
The irrationality o! a thing is no argument against its e9istence, rather a condition o!
it.
Friedrich Nietzsche
5ather, Against, 09istence
There are no eternal !acts, as there are no absolute truths.
Friedrich Nietzsche
#acts, 0ternal, Truths
There are no moral "henomena at all, but only a moral inter"retation o! "henomena.
Friedrich Nietzsche
Moral, &henomena
To be ashamed o! one/s immorality4 that is a ste" on the staircase at whose end one
is also ashamed o! one/s morality.
Friedrich Nietzsche
0nd, Ste", Morality
War has always been the grand sagacity o! every s"irit which has grown too inward
and too "ro!ound2 its curative "ower lies even in the wounds one receives.
Friedrich Nietzsche
&ower, Too, War
What can everyone do7 &raise and blame. This is human virtue, this is human
madness.
Friedrich Nietzsche
Human, 'lame, 0veryone
What do care about the "urring o! one who cannot love, like the cat7
Friedrich Nietzsche
3are, 3annot, 3at
When a hundred men stand together, each o! them loses his mind and gets another
one.
Friedrich Nietzsche
Mind, Men, Together
Whoever does not have a good !ather should "rocure one.
Friedrich Nietzsche
#ather, Whoever, .oes
Wit is the e"ita"h o! an emotion.
Friedrich Nietzsche
0motion, Wit, 0"ita"h
He that humbleth himsel! wishes to be e9alted.
Friedrich Nietzsche
Himsel!, Wishes, 09alted
! a woman "ossesses manly virtues one should run away !rom her2 and i! she does
not "ossess them she runs away !rom hersel!.
Friedrich Nietzsche
Woman, Away, Her
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Mystical e9"lanations are thought to be dee"2 the truth is that they are not even
shallow.
Friedrich Nietzsche
Truth, .ee", Thought
=othing has been "urchased more dearly than the little bit o! reason and sense o!
!reedom which now constitutes our "ride.
Friedrich Nietzsche
#reedom, =othing, Little
8nce s"irit was 6od, then it became man, and now it is even becoming mob.
Friedrich Nietzsche
6od, 8nce, S"irit
8ne has to "ay dearly !or immortality2 one has to die several times while one is still
alive.
Friedrich Nietzsche
Still, .ie, Times
8ne o!ten contradicts an o"inion when what is uncongenial is really the tone in which
it was conveyed.
Friedrich Nietzsche
8"inion, 8!ten, 3onveyed
5egarding li!e, the wisest men o! all ages have -udged alike4 it is worthless.
Friedrich Nietzsche
Men, @udged, Wisest
The best author will be the one who is ashamed to become a writer.
Friedrich Nietzsche
'est, 'ecome, Writer
The lie is a condition o! li!e.
Friedrich Nietzsche
Lie, 3ondition
The "ress, the machine, the railway, the telegra"h are "remises whose thousand;
year conclusion no one has yet dared to draw.
Friedrich Nietzsche
Whose, &ress, .raw
This is the hardest o! all4 to close the o"en hand out o! love, and kee" modest as a
giver.
Friedrich Nietzsche
Kee", Hand, 8"en
What is good7 All that heightens the !eeling o! "ower, the will to "ower, "ower itsel!
in man.
Friedrich Nietzsche
&ower, #eeling, tsel!
Whoever des"ises himsel! nonetheless res"ects himsel! as one who des"ises.
Friedrich Nietzsche
Himsel!, Whoever, 5es"ects
Whoever !eels "redestined to see and not to believe will )nd all believers too noisy
and "ushy4 he guards against them.
Friedrich Nietzsche
'elieve, Too, #ind
Whoever has "rovoked men to rage against him has always gained a "arty in his
!avor, too.
Friedrich Nietzsche
Men, Too, Him
(ou say it is the good cause that hallows even war7 say unto you4 it is the good war
that hallows any cause.
Friedrich Nietzsche
War, 3ause, $nto
n everything one thing is im"ossible4 rationality.
Friedrich Nietzsche
0verything, m"ossible
n "raise there is more obtrusiveness than in blame.
Friedrich Nietzsche
'lame, &raise
n the course o! history, men come to see that iron necessity is neither iron nor
necessary.
Friedrich Nietzsche
Men, 3ome, History
t is the most sensual men who need to 1ee women and torment their bodies.
Friedrich Nietzsche
Women, Men, =eed
&lato was a bore.
Friedrich Nietzsche
'ore, &lato
The a"horism in which am the )rst master among 6ermans, are the !orms o!
<eternity<2 my ambition is to say in ten sentences what everyone else says in a book ;
what everyone else does not say in a book.
Friedrich Nietzsche
'ook, 0lse, 0veryone
The world itsel! is the will to "ower ; and nothing else> And you yoursel! are the will to
"ower ; and nothing else>
Friedrich Nietzsche
(oursel!, &ower, =othing
There are "eo"le who want to make men/s lives more di%cult !or no other reason
than the chance it "rovides them a!terwards to o,er their "rescri"tion !or alleviating
li!e2 their 3hristianity, !or instance.
Friedrich Nietzsche
Men, 5eason, .i%cult
There are various eyes. 0ven the S"hin9 has eyes4 and as a result there are various
truths, and as a result there is no truth.
Friedrich Nietzsche
Truth, 0yes, 5esult
There is a rollicking kindness that looks like malice.
Friedrich Nietzsche
Kindness, Looks, Malice
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There is in general good reason to su""ose that in several res"ects the gods could all
bene)t !rom instruction by us human beings. We humans are ; more humane.
Friedrich Nietzsche
Human, 5eason, 6eneral
There is not enough religion in the world even to destroy religion.
Friedrich Nietzsche
0nough, 5eligion, .estroy
There is nothing we like to communicate to others as much as the seal o! secrecy
together with what lies under it.
Friedrich Nietzsche
=othing, Together, 8thers
This is what is hardest4 to close the o"en hand because one loves.
Friedrich Nietzsche
Hand, 8"en, 3lose
What then in the last resort are the truths o! mankind7 They are the irre!utable errors
o! mankind.
Friedrich Nietzsche
Last, Mankind, Truths
When art dresses in worn;out material it is most easily recogni*ed as art.
Friedrich Nietzsche
Art, Material, .resses
When one does away with onesel! one does the most estimable thing "ossible4 one
thereby almost deserves to live.
Friedrich Nietzsche
Live, Away, &ossible
When one has a great deal to "ut into it a day has a hundred "ockets.
Friedrich Nietzsche
.ay, &ut, .eal
When one has )nished building one/s house, one suddenly reali*es that in the
"rocess one has learned something that one really needed to know in the worst way ;
be!ore one began.
Friedrich Nietzsche
'e!ore, Learned, &rocess
Socialism is a "hiloso"hy o! !ailure, the creed o! ignorance, and the gos"el o! envy,
its inherent virtue is the e+ual sharing o! misery.
"inston Churchill
#ailure, gnorance, 0nvy
(ou have enemies7 6ood. That means you/ve stood u" !or something, sometime in
your li!e.
"inston Churchill
0nemies, Means, Stood
! you/re going through hell, kee" going.
"inston Churchill
Through, Hell, Kee"
The em"ires o! the !uture are the em"ires o! the mind.
"inston Churchill
#uture, Mind, 0m"ires
may be drunk, Miss, but in the morning will be sober and you will still be ugly.
"inston Churchill
Morning, .runk, May
Success is not )nal, !ailure is not !atal4 it is the courage to continue that counts.
"inston Churchill
3ourage, #ailure, Success
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A "essimist sees the di%culty in every o""ortunity2 an o"timist sees the o""ortunity
in every di%culty.
"inston Churchill
&essimist, 8"timist, .i%culty
A lie gets hal!way around the world be!ore the truth has a chance to get its "ants on.
"inston Churchill
Truth, Lie, 'e!ore
3ourage is what it takes to stand u" and s"eak2 courage is also what it takes to sit
down and listen.
"inston Churchill
3ourage, .own, S"eak
We shall de!end our island, whatever the cost may be, we shall )ght on the beaches,
we shall )ght on the landing grounds, we shall )ght in the )elds and in the streets,
we shall )ght in the hills2 we shall never surrender.
"inston Churchill
#ight, May, Whatever
3ontinuous e,ort ; not strength or intelligence ; is the key to unlocking our "otential.
"inston Churchill
Strength, 0,ort, Key
=ever, never, never give u".
"inston Churchill
6ive
All the great things are sim"le, and many can be e9"ressed in a single word4
!reedom, -ustice, honor, duty, mercy, ho"e.
"inston Churchill
Ho"e, #reedom, Sim"le
=ow this is not the end. t is not even the beginning o! the end. 'ut it is, "erha"s, the
end o! the beginning.
"inston Churchill
0nd, 'eginning, &erha"s
Attitude is a little thing that makes a big di,erence.
"inston Churchill
Attitude, Little, 'ig
A man does what he must ; in s"ite o! "ersonal conse+uences, in s"ite o! obstacles
and dangers and "ressures ; and that is the basis o! all human morality.
"inston Churchill
Must, Human, &ersonal
Success consists o! going !rom !ailure to !ailure without loss o! enthusiasm.
"inston Churchill
#ailure, Without, Success
The best argument against democracy is a )ve;minute conversation with the average
voter.
"inston Churchill
'est, .emocracy, Against
3riticism may not be agreeable, but it is necessary. t !ul)ls the same !unction as "ain
in the human body. t calls attention to an unhealthy state o! things.
"inston Churchill
&ain, Human, May
The truth is incontrovertible. Malice may attack it, ignorance may deride it, but in the
end, there it is.
"inston Churchill
Truth, gnorance, 0nd
A !anatic is one who can/t change his mind and won/t change the sub-ect.
"inston Churchill
3hange, Mind, Won
0nding a sentence with a "re"osition is something u" with which will not "ut.
"inston Churchill
&ut, 0nding, Sentence
A -oke is a very serious thing.
"inston Churchill
Serious, @oke
A "olitician needs the ability to !oretell what is going to ha""en tomorrow, ne9t week,
ne9t month, and ne9t year. And to have the ability a!terwards to e9"lain why it didn/t
ha""en.
"inston Churchill
Tomorrow, Ha""en, Why
An a""easer is one who !eeds a crocodile, ho"ing it will eat him last.
"inston Churchill
Him, Last, 0at
(ou can always count on Americans to do the right thing ; a!ter they/ve tried
everything else.
"inston Churchill
5ight, 0verything, A!ter
! you have an im"ortant "oint to make, don/t try to be subtle or clever. $se a "ile
driver. Hit the "oint once. Then come back and hit it again. Then hit it a third time ; a
tremendous whack.
"inston Churchill
'ack, m"ortant, 3ome
The "essimist sees di%culty in every o""ortunity. The o"timist sees the o""ortunity
in every di%culty.
"inston Churchill
&essimist, 8"timist, .i%culty
The inherent vice o! ca"italism is the une+ual sharing o! blessings2 the inherent
virtue o! socialism is the e+ual sharing o! miseries.
"inston Churchill
'lessings, Socialism, Dirtue
We make a living by what we get, but we make a li!e by what we give.
"inston Churchill
6ive, Living
5ussia is a riddle wra""ed in a mystery inside an enigma.
"inston Churchill
nside, Mystery, 5ussia
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Some "eo"le regard "rivate enter"rise as a "redatory tiger to be shot. 8thers look on
it as a cow they can milk. =ot enough "eo"le see it as a healthy horse, "ulling a
sturdy wagon.
"inston Churchill
0nough, Look, 8thers
To im"rove is to change2 to be "er!ect is to change o!ten.
"inston Churchill
3hange, &er!ect, 8!ten
am !ond o! "igs. .ogs look u" to us. 3ats look down on us. &igs treat us as e+uals.
"inston Churchill
.own, Look, Treat
=ever in the )eld o! human con1ict was so much owed by so many to so !ew.
"inston Churchill
Human, #ew, 3on1ict
! we o"en a +uarrel between "ast and "resent, we shall )nd that we have lost the
!uture.
"inston Churchill
#uture, &ast, Lost
Dictory at all costs, victory in s"ite o! all terror, victory however long and hard the
road may be2 !or without victory, there is no survival.
"inston Churchill
Hard, Without, May
My most brilliant achievement was my ability to be able to "ersuade my wi!e to
marry me.
"inston Churchill
Wi!e, Able, Ability
Meeting #ranklin 5oosevelt was like o"ening your )rst bottle o! cham"agne2 knowing
him was like drinking it.
"inston Churchill
Him, Knowing, .rinking
Men occasionally stumble over the truth, but most o! them "ick themselves u" and
hurry o, as i! nothing had ha""ened.
"inston Churchill
Truth, Men, =othing
! you have ten thousand regulations you destroy all res"ect !or the law.
"inston Churchill
5es"ect, Law, .estroy
However beauti!ul the strategy, you should occasionally look at the results.
"inston Churchill
'eauti!ul, Look, 5esults
A "risoner o! war is a man who tries to kill you and !ails, and then asks you not to kill
him.
"inston Churchill
Him, War, Kill
0veryone has his day and some days last longer than others.
"inston Churchill
.ay, 8thers, 0veryone
t is always wise to look ahead, but di%cult to look !urther than you can see.
"inston Churchill
Wise, Look, .i%cult
t is no use saying, /We are doing our best./ (ou have got to succeed in doing what is
necessary.
"inston Churchill
'est, Saying, .oing
Healthy citi*ens are the greatest asset any country can have.
"inston Churchill
6reatest, 3ountry, Healthy
Although "ersonally am +uite content with e9isting e9"losives, !eel we must not
stand in the "ath o! im"rovement.
"inston Churchill
Must, #eel, &ath
We sha"e our buildings2 therea!ter they sha"e us.
"inston Churchill
'uildings, Sha"e, Therea!ter
am easily satis)ed with the very best.
"inston Churchill
'est, Satis)ed, 0asily
n wartime, truth is so "recious that she should always be attended by a bodyguard
o! lies.
"inston Churchill
Truth, She, Lies
We are all worms. 'ut believe that am a glow;worm.
"inston Churchill
'elieve, Worms
am "re"ared to meet my Maker. Whether my Maker is "re"ared !or the great ordeal
o! meeting me is another matter.
"inston Churchill
Another, Matter, Whether
am an o"timist. t does not seem too much use being anything else.
"inston Churchill
Too, Anything, 0lse
Too o!ten the strong, silent man is silent only because he does not know what to say,
and is re"uted strong only because he has remained silent.
"inston Churchill
Strong, Too, 8!ten
My rule o! li!e "rescribed as an absolutely sacred rite smoking cigars and also the
drinking o! alcohol be!ore, a!ter and i! need be during all meals and in the intervals
between them.
"inston Churchill
=eed, 'e!ore, A!ter
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When you are winning a war almost everything that ha""ens can be claimed to be
right and wise.
"inston Churchill
Wise, 5ight, Winning
3ourage is rightly esteemed the )rst o! human +ualities... because it is the +uality
which guarantees all others.
"inston Churchill
3ourage, Human, 8thers
t has been said that democracy is the worst !orm o! government e9ce"t all the
others that have been tried.
"inston Churchill
.emocracy, 6overnment, 8thers
&erha"s it is better to be irres"onsible and right, than to be res"onsible and wrong.
"inston Churchill
5ight, 'etter, Wrong
am always ready to learn although do not always like being taught.
"inston Churchill
Learn, 5eady, Taught
! the human race wishes to have a "rolonged and inde)nite "eriod o! material
"ros"erity, they have only got to behave in a "eace!ul and hel"!ul way toward one
another.
"inston Churchill
Human, Another, Wishes
! the Almighty were to rebuild the world and asked me !or advice, would have
0nglish 3hannels round every country. And the atmos"here would be such that
anything which attem"ted to 1y would be set on )re.
"inston Churchill
#ire, Anything, 3ountry
! Hitler invaded hell would make at least a !avourable re!erence to the devil in the
House o! 3ommons.
"inston Churchill
Hell, .evil, House
8ne ought never to turn one/s back on a threatened danger and try to run away !rom
it. ! you do that, you will double the danger. 'ut i! you meet it "rom"tly and without
1inching, you will reduce the danger by hal!. =ever run away !rom anything. =ever>
"inston Churchill
'ack, Without, Anything
&olitics is the ability to !oretell what is going to ha""en tomorrow, ne9t week, ne9t
month and ne9t year. And to have the ability a!terwards to e9"lain why it didn/t
ha""en.
"inston Churchill
Tomorrow, Ha""en, Why
#or my "art, consider that it will be !ound much better by all "arties to leave the
"ast to history, es"ecially as "ro"ose to write that history mysel!.
"inston Churchill
Mysel!, &ast, 'etter
We occasionally stumble over the truth but most o! us "ick ourselves u" and hurry o,
as i! nothing had ha""ened.
"inston Churchill
Truth, =othing, 8ver
To build may have to be the slow and laborious task o! years. To destroy can be the
thoughtless act o! a single day.
"inston Churchill
.ay, Single, May
The "rice o! greatness is res"onsibility.
"inston Churchill
6reatness, &rice
There are two things that are more di%cult than making an a!ter;dinner s"eech4
climbing a wall which is leaning toward you and kissing a girl who is leaning away
!rom you.
"inston Churchill
6irl, Two, Away
.i%culties mastered are o""ortunities won.
"inston Churchill
Won, Mastered
Man will occasionally stumble over the truth, but most o! the time he will "ick himsel!
u" and continue on.
"inston Churchill
Truth, 8ver, Himsel!
The !arther backward you can look, the !arther !orward you can see.
"inston Churchill
#orward, Look, 'ackward
'attles are won by slaughter and maneuver. The greater the general, the more he
contributes in maneuver, the less he demands in slaughter.
"inston Churchill
Less, Won, 6eneral
History is written by the victors.
"inston Churchill
History, Written, Dictors
n the course o! my li!e, have o!ten had to eat my words, and must con!ess that
have always !ound it a wholesome diet.
"inston Churchill
Must, Words, 8!ten
&olitics is almost as e9citing as war, and +uite as dangerous. n war you can only be
killed once, but in "olitics many times.
"inston Churchill
War, &olitics, 8nce
We have always !ound the rish a bit odd. They re!use to be 0nglish.
"inston Churchill
#ound, 'it, rish
never worry about action, but only inaction.
"inston Churchill
Worry, Action, naction
#or good or !or ill, air mastery is today the su"reme e9"ression o! military "ower and
1eets and armies, however vital and im"ortant, must acce"t a subordinate rank.
"inston Churchill
Today, Must, &ower
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&lay the game !or more than you can a,ord to lose... only then will you learn the
game.
"inston Churchill
6ame, &lay, Learn
History will be kind to me !or intend to write it.
"inston Churchill
Kind, History, Write
t is a mistake to look too !ar ahead. 8nly one link o! the chain o! destiny can be
handled at a time.
"inston Churchill
Too, Look, .estiny
=ever hold discussions with the monkey when the organ grinder is in the room.
"inston Churchill
Hold, 5oom, Monkey
Those who can win a war well can rarely make a good "eace and those who could
make a good "eace would never have won the war.
"inston Churchill
&eace, Win, War
Kites rise highest against the wind ; not with it.
"inston Churchill
Against, Wind, 5ise
My wi!e and tried two or three times in the last KF years to have break!ast together,
but it was so disagreeable we had to sto".
"inston Churchill
Wi!e, Together, Two
There are a terrible lot o! lies going about the world, and the worst o! it is that hal! o!
them are true.
"inston Churchill
True, Lies, Worst
We shall draw !rom the heart o! su,ering itsel! the means o! ins"iration and survival.
"inston Churchill
Heart, Su,ering, Means
am certainly not one o! those who need to be "rodded. n !act, i! anything, am the
"rod.
"inston Churchill
Anything, =eed, #act
t is a )ne thing to be honest, but it is also very im"ortant to be right.
"inston Churchill
5ight, m"ortant, Honest
&olitics is not a game. t is an earnest business.
"inston Churchill
6ame, &olitics, 'usiness
To -aw;-aw is always better than to war;war.
"inston Churchill
'etter
n war, you can only be killed once, but in "olitics, many times.
"inston Churchill
War, &olitics, 8nce
These are not dark days4 these are great days ; the greatest days our country has
ever lived.
"inston Churchill
6reatest, 0ver, 3ountry
&ersonally /m always ready to learn, although do not always like being taught.
"inston Churchill
Learn, 5eady, Taught
The great de!ense against the air menace is to attack the enemy/s aircra!t as near as
"ossible to their "oint o! de"arture.
"inston Churchill
0nemy, Against, &oint
.o not let s"acious "lans !or a new world divert your energies !rom saving what is le!t
o! the old.
"inston Churchill
=ew, 8ld, Le!t
This is no time !or ease and com!ort. t is time to dare and endure.
"inston Churchill
3om!ort, .are, 0ndure
=othing in li!e is so e9hilarating as to be shot at without result.
"inston Churchill
=othing, Without, 5esult
There is no such thing as a good ta9.
"inston Churchill
Ta9, Such
Although "re"ared !or martyrdom, "re!erred that it be "ost"oned.
"inston Churchill
&re"ared, Martyrdom, &ost"oned
'e!ore Alamein we never had a victory. A!ter Alamein we never had a de!eat.
"inston Churchill
'e!ore, A!ter, Dictory
Let our advance worrying become advance thinking and "lanning.
"inston Churchill
Thinking, 'ecome, &lanning
<=o comment< is a s"lendid e9"ression. am using it again and again.
"inston Churchill
Again, 09"ression, $sing
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Study history, study history. n history lies all the secrets o! statecra!t.
"inston Churchill
History, Study, Lies
The short words are best, and the old words are the best o! all.
"inston Churchill
'est, Words, 8ld
We are masters o! the unsaid words, but slaves o! those we let sli" out.
"inston Churchill
Words, $nsaid, Slaves
'roadly s"eaking, the short words are the best, and the old words best o! all.
"inston Churchill
'est, Words, 8ld
This re"ort, by its very length, de!ends itsel! against the risk o! being read.
"inston Churchill
Against, 5ead, 5isk
6reat and good are seldom the same man.
"inston Churchill
Same, Seldom
have taken more out o! alcohol than alcohol has taken out o! me.
"inston Churchill
Alcohol, Taken
like a man who grins when he )ghts.
"inston Churchill
#ights
He has all o! the virtues dislike and none o! the vices admire.
"inston Churchill
Admire, .islike, Dirtues
There is no such thing as "ublic o"inion. There is only "ublished o"inion.
"inston Churchill
8"inion, &ublic, Such
When the war o! the giants is over the wars o! the "ygmies will begin.
"inston Churchill
8ver, War, 'egin
have nothing to o,er but blood, toil, tears and sweat.
"inston Churchill
=othing, 'lood, Tears
We shall show mercy, but we shall not ask !or it.
"inston Churchill
Show, Ask, Shall
Solitary trees, i! they grow at all, grow strong.
"inston Churchill
Strong, 6row, Trees
/m -ust "re"aring my im"rom"tu remarks.
"inston Churchill
&re"aring, m"rom"tu, 5emarks
=o crime is so great as daring to e9cel.
"inston Churchill
3rime, .aring, 09cel
am never going to have anything more to do with "olitics or "oliticians. When this
war is over shall con)ne mysel! entirely to writing and "ainting.
"inston Churchill
Mysel!, Anything, 8ver
have been brought u" and trained to have the utmost contem"t !or "eo"le who get
drunk.
"inston Churchill
.runk, 3ontem"t, 'rought
have never develo"ed indigestion !rom eating my words.
"inston Churchill
Words, 0ating, .evelo"ed
t is a good thing !or an uneducated man to read books o! +uotations.
"inston Churchill
5ead, 'ooks, $neducated
The )rst +uality that is needed is audacity.
"inston Churchill
:uality, =eeded, Audacity
True genius resides in the ca"acity !or evaluation o! uncertain, ha*ardous, and
con1icting in!ormation.
"inston Churchill
True, 6enius, 3a"acity
What kind o! "eo"le do they think we are7 s it "ossible they do not reali*e that we
shall never cease to "ersevere against them until they have been taught a lesson
which they and the world will never !orget7
"inston Churchill
#orget, Kind, Against
#rom Stettin in the 'altic to Trieste in the Adriatic, an iron curtain has descended
across the 3ontinent.
"inston Churchill
ron, 3urtain, Across
Sure am o! this, that you have only to endure to con+uer.
"inston Churchill
Sure, 3on+uer, 0ndure
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The length o! this document de!ends it well against the risk o! its being read.
"inston Churchill
Against, 5ead, 5isk
War is a game that is "layed with a smile. ! you can/t smile, grin. ! you can/t grin,
kee" out o! the way till you can.
"inston Churchill
Smile, 6ame, War
When am abroad, always make it a rule never to critici*e or attack the government
o! my own country. make u" !or lost time when come home.
"inston Churchill
Home, 3ome, Lost
'aldwin thought 0uro"e was a bore, and 3hamberlain thought it was only a greater
'irmingham.
"inston Churchill
Thought, 0uro"e, 6reater
always avoid "ro"hesying be!orehand, because it is a much better "olicy to
"ro"hesy a!ter the event has already taken "lace.
"inston Churchill
'etter, A!ter, &lace
cannot "retend to be im"artial about the colours. re-oice with the brilliant ones,
and am genuinely sorry !or the "oor browns.
"inston Churchill
Sorry, 3annot, &oor
was only the servant o! my country and had , at any moment, !ailed to e9"ress her
un1inching resolve to )ght and con+uer, should at once have been rightly cast
aside.
"inston Churchill
#ight, 3ountry, Moment
! you go on with this nuclear arms race, all you are going to do is make the rubble
bounce.
"inston Churchill
5ace, =uclear, 'ounce
ndia is a geogra"hical term. t is no more a united nation than the 0+uator.
"inston Churchill
=ation, $nited, ndia
=o "art o! the education o! a "olitician is more indis"ensable than the )ghting o!
elections.
"inston Churchill
0ducation, #ighting, 0lections
=othing can be more abhorrent to democracy than to im"rison a "erson or kee" him
in "rison because he is un"o"ular. This is really the test o! civili*ation.
"inston Churchill
=othing, &erson, Him
Short words are best and the old words when short are best o! all.
"inston Churchill
'est, Words, 8ld
The reserve o! modern assertions is sometimes "ushed to e9tremes, in which the !ear
o! being contradicted leads the writer to stri" himsel! o! almost all sense and
meaning.
"inston Churchill
#ear, Sometimes, Sense
We do not covet anything !rom any nation e9ce"t their res"ect.
"inston Churchill
5es"ect, Anything, =ation
0ating words has never given me indigestion.
"inston Churchill
Words, 0ating, 6iven
always seem to get ins"iration and renewed vitality by contact with this great novel
land o! yours which sticks u" out o! the Atlantic.
"inston Churchill
Seem, Land, =ovel
8ne does not leave a convivial "arty be!ore closing time.
"inston Churchill
'e!ore, Leave, &arty
The 'ritish nation is uni+ue in this res"ect. They are the only "eo"le who like to be
told how bad things are, who like to be told the worst.
"inston Churchill
5es"ect, 'ad, =ation
The "ower o! man has grown in every s"here, e9ce"t over himsel!.
"inston Churchill
&ower, 8ver, Himsel!
The "roblems o! victory are more agreeable than those o! de!eat, but they are no less
di%cult.
"inston Churchill
Dictory, .i%cult, &roblems
War is mainly a catalogue o! blunders.
"inston Churchill
War, 'lunders, 3atalogue
We are asking the nations o! 0uro"e between whom rivers o! blood have 1owed to
!orget the !euds o! a thousand years.
"inston Churchill
#orget, 'etween, 'lood
When you have to kill a man, it costs nothing to be "olite.
"inston Churchill
=othing, Kill, &olite
Without tradition, art is a 1ock o! shee" without a she"herd. Without innovation, it is
a cor"se.
"inston Churchill
Without, Art, Shee"
n those days he was wiser than he is now2 he used to !re+uently take my advice.
"inston Churchill
Take, Advice, $sed
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n war as in li!e, it is o!ten necessary when some cherished scheme has !ailed, to take
u" the best alternative o"en, and i! so, it is !olly not to work !or it with all your might.
"inston Churchill
'est, Take, War
t is more agreeable to have the "ower to give than to receive.
"inston Churchill
&ower, 6ive, 5eceive
t was the nation and the race dwelling all round the globe that had the lion/s heart.
had the luck to be called u"on to give the roar.
"inston Churchill
Heart, 6ive, =ation
Mr. Attlee is a very modest man. ndeed he has a lot to be modest about.
"inston Churchill
ndeed, Modest, Mr
=o idea is so outlandish that it should not be considered with a searching but at the
same time a steady eye.
"inston Churchill
Same, dea, 0ye
&olitics are very much like war. We may even have to use "oison gas at times.
"inston Churchill
May, War, &olitics
5eally !eel less keen about the Army every day. think the 3hurch would suit me
better.
"inston Churchill
.ay, #eel, 'etter
The "ower o! an air !orce is terri)c when there is nothing to o""ose it.
"inston Churchill
&ower, =othing, #orce
Kee" love in your heart. A li!e without it is like a sunless garden when the 1owers are
dead.
)scar "ilde
Heart, Without, Kee"
A dreamer is one who can only )nd his way by moonlight, and his "unishment is that
he sees the dawn be!ore the rest o! the world.
)scar "ilde
#ind, 'e!ore, 5est
Always !orgive your enemies ; nothing annoys them so much.
)scar "ilde
0nemies, =othing, #orgive
3hildren begin by loving their "arents2 a!ter a time they -udge them2 rarely, i! ever,
do they !orgive them.
)scar "ilde
@udge, &arents, 3hildren
Some cause ha""iness wherever they go2 others whenever they go.
)scar "ilde
Ha""iness, 8thers, 3ause
0very saint has a "ast and every sinner has a !uture.
)scar "ilde
#uture, &ast, Sinner
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regard the theatre as the greatest o! all art !orms, the most immediate way in which
a human being can share with another the sense o! what it is to be a human being.
)scar "ilde
6reatest, Human, Art
How can a woman be e9"ected to be ha""y with a man who insists on treating her as
i! she were a "er!ectly normal human being.
)scar "ilde
Ha""y, Human, Woman
True !riends stab you in the !ront.
)scar "ilde
True, #riends, #ront
'etween men and women there is no !riendshi" "ossible. There is "assion, enmity,
worshi", love, but no !riendshi".
)scar "ilde
Women, Men, &assion
0ducation is an admirable thing, but it is well to remember !rom time to time that
nothing that is worth knowing can be taught.
)scar "ilde
=othing, 0ducation, 5emember
09"erience is sim"ly the name we give our mistakes.
)scar "ilde
Mistakes, 6ive, 09"erience
We are all in the gutter, but some o! us are looking at the stars.
)scar "ilde
Stars, Looking, 6utter
The only way to get rid o! tem"tation is to yield to it... can resist everything but
tem"tation.
)scar "ilde
0verything, Tem"tation, 5id
Man is least himsel! when he talks in his own "erson. 6ive him a mask, and he will
tell you the truth.
)scar "ilde
Truth, &erson, Him
A gentleman is one who never hurts anyone/s !eelings unintentionally.
)scar "ilde
#eelings, Hurts, Anyone
When was young thought that money was the most im"ortant thing in li!e2 now
that am old know that it is.
)scar "ilde
Money, m"ortant, Thought
A man can be ha""y with any woman, as long as he does not love her.
)scar "ilde
Ha""y, Woman, Long
choose my !riends !or their good looks, my ac+uaintances !or their good characters,
and my enemies !or their intellects. A man cannot be too care!ul in the choice o! his
enemies.
)scar "ilde
0nemies, Too, 3annot
A work o! art is the uni+ue result o! a uni+ue tem"erament.
)scar "ilde
Art, $ni+ue, 5esult
8ne should always be in love. That is the reason one should never marry.
)scar "ilde
5eason, Marry
t is better to be beauti!ul than to be good. 'ut... it is better to be good than to be
ugly.
)scar "ilde
'eauti!ul, 'etter, $gly
am so clever that sometimes don/t understand a single word o! what am saying.
)scar "ilde
Single, Saying, $nderstand
There is only one thing in li!e worse than being talked about, and that is not being
talked about.
)scar "ilde
Worse, Talked
can resist everything e9ce"t tem"tation.
)scar "ilde
0verything, Tem"tation, 09ce"t
A man/s !ace is his autobiogra"hy. A woman/s !ace is her work o! )ction.
)scar "ilde
Woman, Her, #ace
Women are made to be loved, not understood.
)scar "ilde
Women, Made, Loved
There are only two tragedies in li!e4 one is not getting what one wants, and the other
is getting it.
)scar "ilde
Two, 6etting, Wants
t is absurd to divide "eo"le into good and bad. &eo"le are either charming or
tedious.
)scar "ilde
'ad, 0ither, 3harming
All women become like their mothers. That is their tragedy. =o man does. That/s his.
)scar "ilde
Women, 'ecome, Mothers
Men always want to be a woman/s )rst love ; women like to be a man/s last romance.
)scar "ilde
Women, Men, Woman
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America is the only country that went !rom barbarism to decadence without
civili*ation in between.
)scar "ilde
Without, 3ountry, America
see when men love women. They give them but a little o! their lives. 'ut women
when they love give everything.
)scar "ilde
Women, Men, 0verything
An idea that is not dangerous is unworthy o! being called an idea at all.
)scar "ilde
dea, .angerous, $nworthy
An e9cellent man2 he has no enemies2 and none o! his !riends like him.
)scar "ilde
0nemies, Him, #riends
A little sincerity is a dangerous thing, and a great deal o! it is absolutely !atal.
)scar "ilde
Little, .angerous, .eal
A man who does not think !or himsel! does not think at all.
)scar "ilde
Himsel!, .oes
8rdinary riches can be stolen2 real riches cannot. n your soul are in)nitely "recious
things that cannot be taken !rom you.
)scar "ilde
5eal, 3annot, Soul
have the sim"lest tastes. am always satis)ed with the best.
)scar "ilde
'est, Satis)ed, Tastes
'igamy is having one wi!e too many. Monogamy is the same.
)scar "ilde
Wi!e, Too, Same
As long as war is regarded as wicked, it will always have its !ascination. When it is
looked u"on as vulgar, it will cease to be "o"ular.
)scar "ilde
Long, War, &o"ular
.o you really think it is weakness that yields to tem"tation7 tell you that there are
terrible tem"tations which it re+uires strength, strength and courage to yield to.
)scar "ilde
Strength, 3ourage, Tell
09"erience is one thing you can/t get !or nothing.
)scar "ilde
=othing, 09"erience
#ashion is a !orm o! ugliness so intolerable that we have to alter it every si9 months.
)scar "ilde
#ashion, Months, Si9
! one cannot en-oy reading a book over and over again, there is no use in reading it
at all.
)scar "ilde
'ook, 8ver, 0n-oy
Men marry because they are tired2 women, because they are curious2 both are
disa""ointed.
)scar "ilde
Women, Tired, Men
To love onesel! is the beginning o! a li!elong romance.
)scar "ilde
'eginning, 8nesel!, 5omance
=o man is rich enough to buy back his "ast.
)scar "ilde
&ast, 'ack, 0nough
As long as a woman can look ten years younger than her own daughter, she is
"er!ectly satis)ed.
)scar "ilde
Woman, Long, Look
He has no enemies, but is intensely disliked by his !riends.
)scar "ilde
0nemies, #riends, .isliked
To e9"ect the une9"ected shows a thoroughly modern intellect.
)scar "ilde
09"ect, $ne9"ected, Modern
Sel)shness is not living as one wishes to live, it is asking others to live as one wishes
to live.
)scar "ilde
Live, Living, 8thers
Most "eo"le are other "eo"le. Their thoughts are someone else/s o"inions, their lives
a mimicry, their "assions a +uotation.
)scar "ilde
Someone, Thoughts, 0lse
There is only one class in the community that thinks more about money than the rich,
and that is the "oor. The "oor can think o! nothing else.
)scar "ilde
Money, =othing, 5ich
All bad "oetry s"rings !rom genuine !eeling.
)scar "ilde
'ad, #eeling, &oetry
The truth is rarely "ure and never sim"le.
)scar "ilde
Truth, Sim"le, &ure
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To lose one "arent may be regarded as a mis!ortune2 to lose both looks like
carelessness.
)scar "ilde
May, Lose, 'oth
0verything "o"ular is wrong.
)scar "ilde
0verything, Wrong, &o"ular
Most "eo"le die o! a sort o! cree"ing common sense, and discover when it is too late
that the only things one never regrets are one/s mistakes.
)scar "ilde
Mistakes, Too, .ie
=o ob-ect is so beauti!ul that, under certain conditions, it will not look ugly.
)scar "ilde
'eauti!ul, Look, $gly
'y giving us the o"inions o! the uneducated, -ournalism kee"s us in touch with the
ignorance o! the community.
)scar "ilde
gnorance, 6iving, Touch
.emocracy means sim"ly the bludgeoning o! the "eo"le by the "eo"le !or the
"eo"le.
)scar "ilde
.emocracy, Means, Sim"ly
always "ass on good advice. t is the only thing to do with it. t is never o! any use to
onesel!.
)scar "ilde
Advice, &ass, 8nesel!
Li!e is !ar too im"ortant a thing ever to talk seriously about.
)scar "ilde
m"ortant, Too, 0ver
=o great artist ever sees things as they really are. ! he did, he would cease to be an
artist.
)scar "ilde
0ver, .id, Artist
! you "retend to be good, the world takes you very seriously. ! you "retend to be
bad, it doesn/t. Such is the astounding stu"idity o! o"timism.
)scar "ilde
'ad, Stu"idity, 8"timism
Who, being loved, is "oor7
)scar "ilde
&oor, Loved
Memory... is the diary that we all carry about with us.
)scar "ilde
Memory, 3arry, .iary
can stand brute !orce, but brute reason is +uite unbearable. There is something
un!air about its use. t is hitting below the intellect.
)scar "ilde
5eason, Stand, $n!air
Laughter is not at all a bad beginning !or a !riendshi", and it is !ar the best ending !or
one.
)scar "ilde
'est, 'ad, Laughter
A "oet can survive everything but a mis"rint.
)scar "ilde
0verything, Survive, &oet
Ambition is the last re!uge o! the !ailure.
)scar "ilde
#ailure, Last, Ambition
Art is the most intense mode o! individualism that the world has known.
)scar "ilde
Art, Known, ntense
.eceiving others. That is what the world calls a romance.
)scar "ilde
8thers, .eceiving, 5omance
! you are not too long, will wait here !or you all my li!e.
)scar "ilde
Too, Long, Here
Success is a science2 i! you have the conditions, you get the result.
)scar "ilde
Success, Science, 5esult
never travel without my diary. 8ne should always have something sensational to
read in the train.
)scar "ilde
Without, Travel, 5ead
Li!e is never !air, and "erha"s it is a good thing !or most o! us that it is not.
)scar "ilde
#air, &erha"s
8ur ambition should be to rule ourselves, the true kingdom !or each one o! us2 and
true "rogress is to know more, and be more, and to do more.
)scar "ilde
True, Ambition, &rogress
A man can/t be too care!ul in the choice o! his enemies.
)scar "ilde
0nemies, Too, 3hoice
am not young enough to know everything.
)scar "ilde
0verything, 0nough, (oung
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! one could only teach the 0nglish how to talk, and the rish how to listen, society
here would be +uite civili*ed.
)scar "ilde
Here, Talk, Society
want my !ood dead. =ot sick, not dying, dead.
)scar "ilde
Sick, .ead, #ood
Work is the curse o! the drinking classes.
)scar "ilde
.rinking, 3urse, 3lasses
A thing is not necessarily true because a man dies !or it.
)scar "ilde
True, .ies
! one "lays good music, "eo"le don/t listen and i! one "lays bad music "eo"le don/t
talk.
)scar "ilde
Music, 'ad, Talk
Li!e imitates art !ar more than art imitates Li!e.
)scar "ilde
Art, #ar, mitates
&erha"s, a!ter all, America never has been discovered. mysel! would say that it had
merely been detected.
)scar "ilde
Mysel!, A!ter, America
There is something terribly morbid in the modern sym"athy with "ain. 8ne should
sym"athise with the colour, the beauty, the -oy o! li!e. The less said about li!e/s sores
the better.
)scar "ilde
&ain, 'eauty, 'etter
When a man has once loved a woman he will do anything !or her e9ce"t continue to
love her.
)scar "ilde
Woman, Anything, Her
What is a cynic7 A man who knows the "rice o! everything and the value o! nothing.
)scar "ilde
=othing, 0verything, Dalue
0very "ortrait that is "ainted with !eeling is a "ortrait o! the artist, not o! the sitter.
)scar "ilde
#eeling, Artist, &ortrait
There is nothing in the world like the devotion o! a married woman. t is a thing no
married man knows anything about.
)scar "ilde
=othing, Woman, Anything
#athers should be neither seen nor heard. That is the only "ro"er basis !or !amily li!e.
)scar "ilde
#amily, Seen, =or
There are many things that we would throw away i! we were not a!raid that others
might "ick them u".
)scar "ilde
8thers, Away, A!raid
0verybody who is inca"able o! learning has taken to teaching.
)scar "ilde
Learning, 0verybody, Taken
Morality is sim"ly the attitude we ado"t towards "eo"le whom we "ersonally dislike.
)scar "ilde
Attitude, Sim"ly, Morality
The di,erence between literature and -ournalism is that -ournalism is unreadable and
literature is not read.
)scar "ilde
'etween, 5ead, .i,erence
Arguments are e9tremely vulgar, !or everyone in good society holds e9actly the same
o"inion.
)scar "ilde
Same, 0veryone, 8"inion
n America the young are always ready to give to those who are older than
themselves the !ull bene)ts o! their ine9"erience.
)scar "ilde
6ive, America, (oung
The old believe everything, the middle;aged sus"ect everything, the young know
everything.
)scar "ilde
'elieve, 0verything, (oung
When the gods wish to "unish us they answer our "rayers.
)scar "ilde
Wish, Answer, 6ods
.eath and vulgarity are the only two !acts in the nineteenth century that one cannot
e9"lain away.
)scar "ilde
Two, 3annot, Away
sometimes think that 6od in creating man somewhat overestimated his ability.
)scar "ilde
6od, Sometimes, Ability
Whenever "eo"le agree with me always !eel must be wrong.
)scar "ilde
Must, #eel, Wrong
Women are never disarmed by com"liments. Men always are. That is the di,erence
between the se9es.
)scar "ilde
Women, Men, 'etween
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"ut all my genius into my li!e2 "ut only my talent into my works.
)scar "ilde
&ut, Talent, 6enius
t is a very sad thing that nowadays there is so little useless in!ormation.
)scar "ilde
Sad, Little, $seless
There/s nothing in the world like the devotion o! a married woman. t/s a thing no
married man knows anything about.
)scar "ilde
=othing, Woman, Anything
Woman begins by resisting a man/s advances and ends by blocking his retreat.
)scar "ilde
Woman, 'egins, 0nds
3onsistency is the last re!uge o! the unimaginative.
)scar "ilde
Last, 5e!uge
3onversation about the weather is the last re!uge o! the unimaginative.
)scar "ilde
Weather, Last, 5e!uge
n America the &resident reigns !or !our years, and @ournalism governs !orever and
ever.
)scar "ilde
0ver, America, &resident
t is through art, and through art only, that we can realise our "er!ection.
)scar "ilde
Through, Art, &er!ection
t is what you read when you don/t have to that determines what you will be when
you can/t hel" it.
)scar "ilde
Hel", 5ead, .etermines
8ne can survive everything, nowadays, e9ce"t death, and live down everything
e9ce"t a good re"utation.
)scar "ilde
Live, 0verything, .own
5idicule is the tribute "aid to the genius by the mediocrities.
)scar "ilde
6enius, &aid, 5idicule
The one charm about marriage is that it makes a li!e o! dece"tion absolutely
necessary !or both "arties.
)scar "ilde
Makes, 'oth, Marriage
All art is +uite useless.
)scar "ilde
Art, :uite, $seless
have nothing to declare e9ce"t my genuis.
)scar "ilde
=othing, 09ce"t, .eclare
like "ersons better than "rinci"les, and like "ersons with no "rinci"les better than
anything else in the world.
)scar "ilde
'etter, Anything, 0lse
think that 6od, in creating man, somewhat overestimated his ability.
)scar "ilde
6od, Ability, 3reating
There is no such thing as a moral or an immoral book. 'ooks are well written, or
badly written.
)scar "ilde
'ook, Moral, 'ooks
Whenever a man does a thoroughly stu"id thing, it is always !rom the noblest
motives.
)scar "ilde
Stu"id, Whenever, Motives
Why was born with such contem"oraries7
)scar "ilde
Why, 'orn, Such
Alas, am dying beyond my means.
)scar "ilde
Means, .ying, 'eyond
am the only "erson in the world should like to know thoroughly.
)scar "ilde
&erson, Thoroughly
The good ended ha""ily, and the bad unha""ily. That is what )ction means.
)scar "ilde
'ad, Means, #iction
The well bred contradict other "eo"le. The wise contradict themselves.
)scar "ilde
Wise, Themselves, 3ontradict
There are only two kinds o! "eo"le who are really !ascinating ; "eo"le who know
absolutely everything, and "eo"le who know absolutely nothing.
)scar "ilde
=othing, 0verything, Two
Women love us !or our de!ects. ! we have enough o! them, they will !orgive us
everything, even our gigantic intellects.
)scar "ilde
Women, 0verything, 0nough
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How marriage ruins a man> t is as demorali*ing as cigarettes, and !ar more
e9"ensive.
)scar "ilde
#ar, Marriage, 3igarettes
Moderation is a !atal thing. =othing succeeds like e9cess.
)scar "ilde
=othing, Moderation, 09cess
The "ublic is wonder!ully tolerant. t !orgives everything e9ce"t genius.
)scar "ilde
0verything, &ublic, 6enius
This sus"ense is terrible. ho"e it will last.
)scar "ilde
Ho"e, Last, Terrible
Those whom the gods love grow young.
)scar "ilde
(oung, 6row, 6ods
llusion is the )rst o! all "leasures.
)scar "ilde
llusion, &leasures
=othing can cure the soul but the senses, -ust as nothing can cure the senses but the
soul.
)scar "ilde
=othing, Soul, Senses
&atriotism is the virtue o! the vicious.
)scar "ilde
Dirtue, &atriotism, Dicious
The books that the world calls immoral are books that show the world its own
shame.
)scar "ilde
Show, 'ooks, Shame
8nly the shallow know themselves.
)scar "ilde
Themselves, Shallow
5omance should never begin with sentiment. t should begin with science and end
with a settlement.
)scar "ilde
0nd, Science, 'egin
Society e9ists only as a mental conce"t2 in the real world there are only individuals.
)scar "ilde
5eal, Society, Mental
The world is a stage, but the "lay is badly cast.
)scar "ilde
&lay, Stage, 'adly
Anybody can be good in the country. There are no tem"tations there.
)scar "ilde
3ountry, Anybody
Man can believe the im"ossible, but man can never believe the im"robable.
)scar "ilde
'elieve, m"ossible, m"robable
The world has grown sus"icious o! anything that looks like a ha""ily married li!e.
)scar "ilde
Anything, Married, Looks
Hatred is blind, as well as love.
)scar "ilde
Hatred, 'lind
8ne/s real li!e is so o!ten the li!e that one does not lead.
)scar "ilde
5eal, 8!ten, Lead
Ambition is the germ !rom which all growth o! nobleness "roceeds.
)scar "ilde
Ambition, 6rowth, 6erm
8ne/s "ast is what one is. t is the only way by which "eo"le should be -udged.
)scar "ilde
&ast, @udged
There is no sin e9ce"t stu"idity.
)scar "ilde
Stu"idity, 09ce"t, Sin
The true mystery o! the world is the visible, not the invisible.
)scar "ilde
True, Mystery, nvisible
=o woman should ever be +uite accurate about her age. t looks so calculating.
)scar "ilde
Woman, 0ver, Her
&essimist4 8ne who, when he has the choice o! two evils, chooses both.
)scar "ilde
Two, 3hoice, 'oth
The basis o! o"timism is sheer terror.
)scar "ilde
8"timism, Terror, 'asis
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The critic has to educate the "ublic2 the artist has to educate the critic.
)scar "ilde
Artist, &ublic, 3ritic
The ty"ewriting machine, when "layed with e9"ression, is no more annoying than the
"iano when "layed by a sister or near relation.
)scar "ilde
Sister, 09"ression, Annoying
There is a lu9ury in sel!;re"roach. When we blame ourselves we !eel no one else has
a right to blame us.
)scar "ilde
5ight, #eel, 'lame
There is nothing so di%cult to marry as a large nose.
)scar "ilde
=othing, .i%cult, =ose
! there was less sym"athy in the world, there would be less trouble in the world.
)scar "ilde
Less, Trouble, Sym"athy
=othing is so aggravating than calmness.
)scar "ilde
=othing, 3almness
The imagination imitates. t is the critical s"irit that creates.
)scar "ilde
S"irit, 3ritical, 3reates
The man who can dominate a London dinner;table can dominate the world.
)scar "ilde
London, .ominate
The moment you think you understand a great work o! art, it/s dead !or you.
)scar "ilde
$nderstand, Art, Moment
There is no necessity to se"arate the monarch !rom the mob2 all authority is e+ually
bad.
)scar "ilde
'ad, Authority, =ecessity
3harity creates a multitude o! sins.
)scar "ilde
3harity, Sins, Multitude
su""ose society is wonder!ully delight!ul. To be in it is merely a bore. 'ut to be out
o! it is sim"ly a tragedy.
)scar "ilde
Society, Sim"ly, Tragedy
n married li!e three is com"any and two none.
)scar "ilde
Two, Married, Three
t is only an auctioneer who can e+ually and im"artially admire all schools o! art.
)scar "ilde
Art, Admire, Schools
t is only the modern that ever becomes old;!ashioned.
)scar "ilde
0ver, Modern, 'ecomes
8ne o! the many lessons that one learns in "rison is, that things are what they are
and will be what they will be.
)scar "ilde
&rison, Lessons, Learns
8ne should always "lay !airly when one has the winning cards.
)scar "ilde
Winning, &lay, 3ards
:uestions are never indiscreet, answers sometimes are.
)scar "ilde
Sometimes, :uestions, Answers
The only thing to do with good advice is to "ass it on. t is never o! any use to
onesel!.
)scar "ilde
Advice, &ass, 8nesel!
The world is divided into two classes, those who believe the incredible, and those
who do the im"robable.
)scar "ilde
'elieve, Two, .ivided
There is always something ridiculous about the emotions o! "eo"le whom one has
ceased to love.
)scar "ilde
0motions, 5idiculous, Whom
Arguments are to be avoided4 they are always vulgar and o!ten convincing.
)scar "ilde
8!ten, Arguments, Dulgar
n all matters o! o"inion, our adversaries are insane.
)scar "ilde
8"inion, Matters, nsane
n modern li!e nothing "roduces such an e,ect as a good "latitude. t makes the
whole world kin.
)scar "ilde
=othing, Whole, Makes
t is better to have a "ermanent income than to be !ascinating.
)scar "ilde
'etter, ncome, &ermanent
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t is only by not "aying one/s bills that one can ho"e to live in the memory o! the
commercial classes.
)scar "ilde
Ho"e, Live, Memory
Man is a rational animal who always loses his tem"er when he is called u"on to act in
accordance with the dictates o! reason.
)scar "ilde
5eason, Act, Tem"er
=ow that the House o! 3ommons is trying to become use!ul, it does a great deal o!
harm.
)scar "ilde
Trying, 'ecome, House
Seriousness is the only re!uge o! the shallow.
)scar "ilde
Shallow, 5e!uge
The advantage o! the emotions is that they lead us astray.
)scar "ilde
0motions, Lead, Advantage
The salesman knows nothing o! what he is selling save that he is charging a great
deal too much !or it.
)scar "ilde
=othing, Too, Knows
There is always something in)nitely mean about other "eo"le/s tragedies.
)scar "ilde
Mean, Tragedies, n)nitely
When good Americans die they go to &aris.
)scar "ilde
.ie, Americans, &aris
While we look to the dramatist to give romance to realism, we ask o! the actor to give
realism to romance.
)scar "ilde
6ive, Look, While
'iogra"hy lends to death a new terror.
)scar "ilde
=ew, .eath, Terror
t is always the unreadable that occurs.
)scar "ilde
8ccurs
Mr. Henry @ames writes )ction as i! it were a "ain!ul duty.
)scar "ilde
&ain!ul, .uty, #iction
What we have to do, what at any rate it is our duty to do, is to revive the old art o!
Lying.
)scar "ilde
Art, 8ld, .uty
nsanity4 doing the same thing over and over again and e9"ecting di,erent results.
4lbert Einstein
.oing, 8ver, .i,erent
A "erson who never made a mistake never tried anything new.
4lbert Einstein
=ew, &erson, Anything
Any intelligent !ool can make things bigger and more com"le9... t takes a touch o!
genius ; and a lot o! courage to move in the o""osite direction.
4lbert Einstein
3ourage, #ool, Touch
The world is a dangerous "lace to live2 not because o! the "eo"le who are evil, but
because o! the "eo"le who don/t do anything about it.
4lbert Einstein
Live, 0vil, Anything
Any man who can drive sa!ely while kissing a "retty girl is sim"ly not giving the kiss
the attention it deserves.
4lbert Einstein
6irl, 6iving, &retty
A +uestion that sometimes drives me ha*y4 am or are the others cra*y7
4lbert Einstein
3ra*y, 8thers, Sometimes
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8nly two things are in)nite, the universe and human stu"idity, and /m not sure about
the !ormer.
4lbert Einstein
Stu"idity, Human, Two
Learn !rom yesterday, live !or today, ho"e !or tomorrow. The im"ortant thing is not to
sto" +uestioning.
4lbert Einstein
Ho"e, Today, Live
A man should look !or what is, and not !or what he thinks should be.
4lbert Einstein
Look, Thinks
The di,erence between stu"idity and genius is that genius has its limits.
4lbert Einstein
Stu"idity, 'etween, 6enius
Anyone who doesn/t take truth seriously in small matters cannot be trusted in large
ones either.
4lbert Einstein
Truth, Take, Small
6ravitation is not res"onsible !or "eo"le !alling in love.
4lbert Einstein
#alling
We cannot solve our "roblems with the same thinking we used when we created
them.
4lbert Einstein
Thinking, Same, 3annot
When you are courting a nice girl an hour seems like a second. When you sit on a
red;hot cinder a second seems like an hour. That/s relativity.
4lbert Einstein
=ice, 6irl, Second
'e!ore 6od we are all e+ually wise ; and e+ually !oolish.
4lbert Einstein
Wise, 6od, 'e!ore
! you can/t e9"lain it sim"ly, you don/t understand it well enough.
4lbert Einstein
0nough, $nderstand, Sim"ly
6reat s"irits have always encountered violent o""osition !rom mediocre minds.
4lbert Einstein
Minds, 8""osition, Diolent
All religions, arts and sciences are branches o! the same tree.
4lbert Einstein
Same, Tree, Arts
magination is more im"ortant than knowledge.
4lbert Einstein
Knowledge, m"ortant
t/s not that /m so smart, it/s -ust that stay with "roblems longer.
4lbert Einstein
Smart, &roblems, Stay
0ducation is what remains a!ter one has !orgotten what one has learned in school.
4lbert Einstein
School, 0ducation, A!ter
The true sign o! intelligence is not knowledge but imagination.
4lbert Einstein
True, Knowledge, Sign
Anyone who has never made a mistake has never tried anything new.
4lbert Einstein
=ew, Anything, Made
=o "roblem can be solved !rom the same level o! consciousness that created it.
4lbert Einstein
Same, &roblem, Level
Any man who reads too much and uses his own brain too little !alls into la*y habits o!
thinking.
4lbert Einstein
Too, Little, Thinking
8nly a li!e lived !or others is a li!e worthwhile.
4lbert Einstein
8thers, Lived, Worthwhile
A "er!ection o! means, and con!usion o! aims, seems to be our main "roblem.
4lbert Einstein
3on!usion, &roblem, Means
0verything that can be counted does not necessarily count2 everything that counts
cannot necessarily be counted.
4lbert Einstein
0verything, 3annot, 3ount
Anger dwells only in the bosom o! !ools.
4lbert Einstein
Anger, #ools, 'osom
Try not to become a man o! success, but rather try to become a man o! value.
4lbert Einstein
Success, Try, 'ecome
A table, a chair, a bowl o! !ruit and a violin2 what else does a man need to be ha""y7
4lbert Einstein
Ha""y, =eed, 0lse
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Logic will get you !rom A to '. magination will take you everywhere.
4lbert Einstein
Take, Logic, 0verywhere
Make everything as sim"le as "ossible, but not sim"ler.
4lbert Einstein
Sim"le, 0verything, &ossible
have no s"ecial talent. am only "assionately curious.
4lbert Einstein
S"ecial, Talent, 3urious
! "eo"le are good only because they !ear "unishment, and ho"e !or reward, then we
are a sorry lot indeed.
4lbert Einstein
Ho"e, Sorry, #ear
The most beauti!ul thing we can e9"erience is the mysterious. t is the source o! all
true art and science.
4lbert Einstein
'eauti!ul, True, Art
&eace cannot be ke"t by !orce2 it can only be achieved by understanding.
4lbert Einstein
&eace, 3annot, #orce
=ationalism is an in!antile disease. t is the measles o! mankind.
4lbert Einstein
Mankind, .isease, n!antile
An em"ty stomach is not a good "olitical adviser.
4lbert Einstein
&olitical, 0m"ty, Stomach
Look dee" into nature, and then you will understand everything better.
4lbert Einstein
'etter, .ee", 0verything
magination is everything. t is the "review o! li!e/s coming attractions.
4lbert Einstein
0verything, 3oming, &review
Weakness o! attitude becomes weakness o! character.
4lbert Einstein
Attitude, 3haracter, Weakness
8ur task must be to !ree ourselves by widening our circle o! com"assion to embrace
all living creatures and the whole o! nature and its beauty.
4lbert Einstein
'eauty, Must, =ature
When e9amine mysel! and my methods o! thought, come to the conclusion that
the gi!t o! !antasy has meant more to me than any talent !or abstract, "ositive
thinking.
4lbert Einstein
Mysel!, &ositive, 3ome
#ew are those who see with their own eyes and !eel with their own hearts.
4lbert Einstein
#eel, 0yes, #ew
That dee" emotional conviction o! the "resence o! a su"erior reasoning "ower, which
is revealed in the incom"rehensible universe, !orms my idea o! 6od.
4lbert Einstein
6od, 0motional, &ower
3ommon sense is the collection o! "re-udices ac+uired by age eighteen.
4lbert Einstein
Sense, Age, 3ommon
The devil has "ut a "enalty on all things we en-oy in li!e. 0ither we su,er in health or
we su,er in soul or we get !at.
4lbert Einstein
Health, 0n-oy, Soul
n matters o! truth and -ustice, there is no di,erence between large and small
"roblems, !or issues concerning the treatment o! "eo"le are all the same.
4lbert Einstein
Truth, @ustice, Small
He who can no longer "ause to wonder and stand ra"t in awe, is as good as dead2 his
eyes are closed.
4lbert Einstein
0yes, .ead, Stand
5eading, a!ter a certain age, diverts the mind too much !rom its creative "ursuits.
Any man who reads too much and uses his own brain too little !alls into la*y habits o!
thinking.
4lbert Einstein
Mind, Too, Little
The value o! a man should be seen in what he gives and not in what he is able to
receive.
4lbert Einstein
Able, Dalue, Seen
n!ormation is not knowledge.
4lbert Einstein
Knowledge
=othing is more destructive o! res"ect !or the government and the law o! the land
than "assing laws which cannot be en!orced.
4lbert Einstein
5es"ect, =othing, Law
5eality is merely an illusion, albeit a very "ersistent one.
4lbert Einstein
5eality, llusion, &ersistent
Science without religion is lame, religion without science is blind.
4lbert Einstein
Without, 5eligion, Science
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Heroism on command, senseless violence, and all the loathsome nonsense that goes
by the name o! "atriotism ; how "assionately hate them>
4lbert Einstein
Hate, Diolence, =onsense
The only reason !or time is so that everything doesn/t ha""en at once.
4lbert Einstein
0verything, Ha""en, 5eason
Whoever undertakes to set himsel! u" as a -udge o! Truth and Knowledge is
shi"wrecked by the laughter o! the gods.
4lbert Einstein
Truth, @udge, Knowledge
am a dee"ly religious nonbeliever ; this is a somewhat new kind o! religion.
4lbert Einstein
=ew, Kind, 5eligion
@oy in looking and com"rehending is nature/s most beauti!ul gi!t.
4lbert Einstein
'eauti!ul, @oy, =ature
When the solution is sim"le, 6od is answering.
4lbert Einstein
6od, Sim"le, Solution
6od always takes the sim"lest way.
4lbert Einstein
6od, Takes, Sim"lest
live in that solitude which is "ain!ul in youth, but delicious in the years o! maturity.
4lbert Einstein
Live, Maturity, (outh
.o not worry about your di%culties in Mathematics. can assure you mine are still
greater.
4lbert Einstein
Still, Worry, 6reater
never think o! the !uture ; it comes soon enough.
4lbert Einstein
#uture, 0nough, Soon
My religion consists o! a humble admiration o! the illimitable su"erior s"irit who
reveals himsel! in the slight details we are able to "erceive with our !rail and !eeble
mind.
4lbert Einstein
Mind, Humble, Able
The only thing that inter!eres with my learning is my education.
4lbert Einstein
0ducation, Learning, nter!eres
0verything should be as sim"le as it is, but not sim"ler.
4lbert Einstein
Sim"le, 0verything, Sim"ler
The secret to creativity is knowing how to hide your sources.
4lbert Einstein
3reativity, Secret, Knowing
(ou can never solve a "roblem on the level on which it was created.
4lbert Einstein
&roblem, Level, Solve
am enough o! an artist to draw !reely u"on my imagination.
4lbert Einstein
0nough, Artist, .raw
think and think !or months and years. =inety;nine times, the conclusion is !alse. The
hundredth time am right.
4lbert Einstein
5ight, Times, Months
want to know all 6ods thoughts2 all the rest are -ust details.
4lbert Einstein
Thoughts, 5est, 6ods
The attem"t to combine wisdom and "ower has only rarely been success!ul and then
only !or a short while.
4lbert Einstein
Success!ul, &ower, Short
8nce we acce"t our limits, we go beyond them.
4lbert Einstein
8nce, Acce"t, 'eyond
Most "eo"le say that is it is the intellect which makes a great scientist. They are
wrong4 it is character.
4lbert Einstein
3haracter, Wrong, Makes
All these "rimary im"ulses, not easily described in words, are the s"rings o! man/s
actions.
4lbert Einstein
Words, Actions, .escribed
The hardest thing to understand in the world is the income ta9.
4lbert Einstein
$nderstand, Ta9, ncome
=o amount o! e9"erimentation can ever "rove me right2 a single e9"eriment can
"rove me wrong.
4lbert Einstein
5ight, Single, 0ver
The !ear o! death is the most un-usti)ed o! all !ears, !or there/s no risk o! accident !or
someone who/s dead.
4lbert Einstein
#ear, Someone, .eath
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! you are out to describe the truth, leave elegance to the tailor.
4lbert Einstein
Truth, Leave, .escribe
ntellectual growth should commence at birth and cease only at death.
4lbert Einstein
.eath, 6rowth, 'irth
The distinction between the "ast, "resent and !uture is only a stubbornly "ersistent
illusion.
4lbert Einstein
#uture, &ast, 'etween
To raise new +uestions, new "ossibilities, to regard old "roblems !rom a new angle,
re+uires creative imagination and marks real advance in science.
4lbert Einstein
=ew, 5eal, 8ld
6od does not "lay dice.
4lbert Einstein
6od, &lay, .ice
We should take care not to make the intellect our god2 it has, o! course, "ower!ul
muscles, but no "ersonality.
4lbert Einstein
6od, &ower!ul, 3are
Human beings must have action2 and they will make it i! they cannot )nd it.
4lbert Einstein
Must, Human, #ind
t is a miracle that curiosity survives !ormal education.
4lbert Einstein
0ducation, Miracle, 3uriosity
Science is a wonder!ul thing i! one does not have to earn one/s living at it.
4lbert Einstein
Living, Wonder!ul, Science
Small is the number o! "eo"le who see with their eyes and think with their minds.
4lbert Einstein
Small, 0yes, Minds
There comes a time when the mind takes a higher "lane o! knowledge but can never
"rove how it got there.
4lbert Einstein
Mind, Knowledge, Takes
Without dee" re1ection one knows !rom daily li!e that one e9ists !or other "eo"le.
4lbert Einstein
.ee", Without, .aily
3on!usion o! goals and "er!ection o! means seems, in my o"inion, to characteri*e our
age.
4lbert Einstein
3on!usion, 8"inion, Means
shall never believe that 6od "lays dice with the world.
4lbert Einstein
6od, 'elieve, Shall
#orce always attracts men o! low morality.
4lbert Einstein
Men, Morality, #orce
The high destiny o! the individual is to serve rather than to rule.
4lbert Einstein
.estiny, 5ather, High
True religion is real living2 living with all one/s soul, with all one/s goodness and
righteousness.
4lbert Einstein
True, 5eal, Living
do not believe in the 6od o! theology who rewards good and "unishes evil.
4lbert Einstein
6od, 'elieve, 0vil
t is my conviction that killing under the cloak o! war is nothing but an act o! murder.
4lbert Einstein
=othing, War, Act
Memory is dece"tive because it is colored by today/s events.
4lbert Einstein
Today, Memory, 0vents
=ever do anything against conscience even i! the state demands it.
4lbert Einstein
Anything, Against, 3onscience
We cannot des"air o! humanity, since we ourselves are human beings.
4lbert Einstein
Human, Humanity, 3annot
Most o! the !undamental ideas o! science are essentially sim"le, andmay, as a rule,
be e9"ressed in a language com"rehensible to everyone.
4lbert Einstein
Sim"le, May, 0veryone
=ot everything that can be counted counts, and not everything that counts can be
counted.
4lbert Einstein
0verything, 3ounts, 3ounted
do not believe that civili*ation will be wi"ed out in a war !ought with the atomic
bomb. &erha"s two;thirds o! the "eo"le o! the earth will be killed.
4lbert Einstein
'elieve, War, 0arth
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The gi!t o! !antasy has meant more to me than my talent !or absorbing "ositive
knowledge.
4lbert Einstein
&ositive, Knowledge, Talent
do not believe in immortality o! the individual, and consider ethics to be an
e9clusively human concern with no su"erhuman authority behind it.
4lbert Einstein
'elieve, Human, ndividual
The monotony and solitude o! a +uiet li!e stimulates the creative mind.
4lbert Einstein
Mind, 3reative, Solitude
The release o! atomic energy has not created a new "roblem. t has merely made
more urgent the necessity o! solving an e9isting one.
4lbert Einstein
=ew, Made, 0nergy
True art is characteri*ed by an irresistible urge in the creative artist.
4lbert Einstein
True, Art, 3reative
t is strange to be known so universally and yet to be so lonely.
4lbert Einstein
Lonely, Strange, Known
(ou can/t blame gravity !or !alling in love.
4lbert Einstein
'lame, #alling, 6ravity
used to go away !or weeks in a state o! con!usion.
4lbert Einstein
Away, 3on!usion, $sed
Morality is o! the highest im"ortance ; but !or us, not !or 6od.
4lbert Einstein
6od, Morality, m"ortance
(ou ask me i! kee" a notebook to record my great ideas. /ve only ever had one.
4lbert Einstein
0ver, Kee", deas
6od may be subtle, but he isn/t "lain mean.
4lbert Einstein
6od, Mean, May
The only real valuable thing is intuition.
4lbert Einstein
5eal, ntuition, Daluable
Knowledge o! what is does not o"en the door directly to what should be.
4lbert Einstein
Knowledge, .oor, 8"en
The im"ortant thing is not to sto" +uestioning. 3uriosity has its own reason !or
e9isting.
4lbert Einstein
m"ortant, 5eason, Sto"
t should be "ossible to e9"lain the laws o! "hysics to a barmaid.
4lbert Einstein
&ossible, &hysics, Laws
Let every man be res"ected as an individual and no man idoli*ed.
4lbert Einstein
ndividual, 5es"ected, doli*ed
The environment is everything that isn/t me.
4lbert Einstein
0verything
The grand aim o! all science is to cover the greatest number o! em"irical !acts by
logical deduction !rom the smallest number o! hy"otheses or a9ioms.
4lbert Einstein
6reatest, Science, #acts
There is no logical way to the discovery o! these elemental laws. There is only the
way o! intuition, which is hel"ed by a !eeling !or the order lying behind the
a""earance.
4lbert Einstein
#eeling, ntuition, 8rder
&ure mathematics is, in its way, the "oetry o! logical ideas.
4lbert Einstein
deas, &oetry, Logical
The unleashed "ower o! the atom has changed everything save our modes o!
thinking and we thus dri!t toward un"aralleled catastro"he.
4lbert Einstein
&ower, 0verything, Thinking
sn/t it strange that who have written only un"o"ular books should be such a
"o"ular !ellow7
4lbert Einstein
Strange, 'ooks, Written
The !aster you go, the shorter you are.
4lbert Einstein
#aster, Shorter
Things should be made as sim"le as "ossible, but not any sim"ler.
4lbert Einstein
Sim"le, Made, &ossible
We still do not know one thousandth o! one "ercent o! what nature has revealed to
us.
4lbert Einstein
Still, =ature, &ercent
t gives me great "leasure indeed to see the stubbornness o! an incorrigible
noncon!ormist warmly acclaimed.
4lbert Einstein
&leasure, ndeed, 6ives
t is only to the individual that a soul is given.
4lbert Einstein
Soul, ndividual, 6iven
n order to be an immaculate member o! a 1ock o! shee", one must above all be a
shee" onesel!.
4lbert Einstein
Must, 8rder, Above
Solitude is "ain!ul when one is young, but delight!ul when one is more mature.
4lbert Einstein
(oung, Solitude, &ain!ul
The "rocess o! scienti)c discovery is, in e,ect, a continual 1ight !rom wonder.
4lbert Einstein
&rocess, Wonder, Scienti)c
=ever lose a holy curiosity.
4lbert Einstein
Lose, Holy, 3uriosity
8ne may say the eternal mystery o! the world is its com"rehensibility.
4lbert Einstein
May, Mystery, 0ternal
The road to "erdition has ever been accom"anied by li" service to an ideal.
4lbert Einstein
0ver, Service, 5oad
8ne strength o! the communist system o! the 0ast is that it has some o! the
character o! a religion and ins"ires the emotions o! a religion.
4lbert Einstein
Strength, 3haracter, 5eligion
&eo"le love cho""ing wood. n this activity one immediately sees results.
4lbert Einstein
5esults, Activity, Wood
(ou cannot simultaneously "revent and "re"are !or war.
4lbert Einstein
War, 3annot, &re"are
Technological "rogress is like an a9e in the hands o! a "athological criminal.
4lbert Einstein
&rogress, Hands, 3riminal
t was the e9"erience o! mystery ; even i! mi9ed with !ear ; that engendered religion.
4lbert Einstein
#ear, 09"erience, 5eligion
The man o! science is a "oor "hiloso"her.
4lbert Einstein
&oor, Science
The most incom"rehensible thing about the world is that it is com"rehensible.
4lbert Einstein
&olitics is !or the "resent, but an e+uation is !or eternity.
4lbert Einstein
&olitics, &resent, 0ternity
Time is what "revents everything !rom ha""ening at once.
4lbert Einstein
0verything, 8nce, Ha""ening
t stands to the everlasting credit o! science that by acting on the human mind it has
overcome man/s insecurity be!ore himsel! and be!ore nature.
4lbert Einstein
nsecurity, Mind, Human
8ccurrences in this domain are beyond the reach o! e9act "rediction because o! the
variety o! !actors in o"eration, not because o! any lack o! order in nature.
4lbert Einstein
=ature, 8rder, 'eyond
&er!ection o! means and con!usion o! ends seem to characteri*e our age.
4lbert Einstein
3on!usion, Means, Age
Too many o! us look u"on Americans as dollar chasers. This is a cruel libel, even i! it
is reiterated thoughtlessly by the Americans themselves.
4lbert Einstein
Too, Look, Themselves
We shall re+uire a substantially new manner o! thinking i! mankind is to survive.
4lbert Einstein
=ew, Thinking, Shall
have -ust got a new theory o! eternity.
4lbert Einstein
=ew, Theory, 0ternity
Sometimes one "ays most !or the things one gets !or nothing.
4lbert Einstein
=othing, Sometimes, &ays
The whole o! science is nothing more than a re)nement o! everyday thinking.
4lbert Einstein
=othing, Thinking, Whole
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There could be no !airer destiny !or any "hysical theory than that it should "oint the
way to a more com"rehensive theory in which it lives on as a limiting case.
4lbert Einstein
.estiny, Lives, &oint
To the Master/s honor all must turn, each in its track, without a sound, !orever tracing
=ewton/s ground.
4lbert Einstein
Must, Without, Honor
0verything has beauty, but not everyone sees it.
Con3ucius
'eauty, 0verything, 0veryone
'y three methods we may learn wisdom4 #irst, by re1ection, which is noblest2 Second,
by imitation, which is easiest2 and third by e9"erience, which is the bitterest.
Con3ucius
May, Learn, 09"erience
3hoose a -ob you love, and you will never have to work a day in your li!e.
Con3ucius
.ay, @ob, 3hoose
The will to win, the desire to succeed, the urge to reach your !ull "otential... these are
the keys that will unlock the door to "ersonal e9cellence.
Con3ucius
Win, &ersonal, Succeed
8ur greatest glory is not in never !alling, but in rising every time we !all.
Con3ucius
6reatest, #all, 6lory
Li!e is really sim"le, but we insist on making it com"licated.
Con3ucius
Sim"le, Making, nsist
t is easy to hate and it is di%cult to love. This is how the whole scheme o! things
works. All good things are di%cult to achieve2 and bad things are very easy to get.
Con3ucius
Hate, 'ad, Whole
! am walking with two other men, each o! them will serve as my teacher. will "ick
out the good "oints o! the one and imitate them, and the bad "oints o! the other and
correct them in mysel!.
Con3ucius
Mysel!, 'ad, Teacher
hear and !orget. see and remember. do and understand.
Con3ucius
#orget, $nderstand, 5emember
n a country well governed, "overty is something to be ashamed o!. n a country
badly governed, wealth is something to be ashamed o!.
Con3ucius
3ountry, &overty, Wealth
A su"erior man is modest in his s"eech, but e9ceeds in his actions.
Con3ucius
S"eech, Actions, Su"erior
To be wronged is nothing unless you continue to remember it.
Con3ucius
=othing, 5emember, $nless
t does not matter how slowly you go as long as you do not sto".
Con3ucius
Long, Matter, Sto"
hear, know. see, remember. do, understand.
Con3ucius
$nderstand, 5emember, Hear
.o not im"ose on others what you yoursel! do not desire.
Con3ucius
(oursel!, 8thers, .esire
5eal knowledge is to know the e9tent o! one/s ignorance.
Con3ucius
Knowledge, gnorance, 5eal
An o""ressive government is more to be !eared than a tiger.
Con3ucius
6overnment, Tiger, #eared
'etter a diamond with a 1aw than a "ebble without.
Con3ucius
'etter, Without, .iamond
He who learns but does not think, is lost> He who thinks but does not learn is in great
danger.
Con3ucius
Lost, Learn, .anger
#aced with what is right, to leave it undone shows a lack o! courage.
Con3ucius
3ourage, 5ight, Leave
Silence is a true !riend who never betrays.
Con3ucius
True, #riend, Silence
! you look into your own heart, and you )nd nothing wrong there, what is there to
worry about7 What is there to !ear7
Con3ucius
#ear, Heart, =othing
The su"erior man understands what is right2 the in!erior man understands what will
sell.
Con3ucius
5ight, Su"erior, Sell
When it is obvious that the goals cannot be reached, don/t ad-ust the goals, ad-ust
the action ste"s.
Con3ucius
3annot, Action, 6oals
Success de"ends u"on "revious "re"aration, and without such "re"aration there is
sure to be !ailure.
Con3ucius
#ailure, Without, Success
Without !eelings o! res"ect, what is there to distinguish men !rom beasts7
Con3ucius
5es"ect, Men, Without
8nly the wisest and stu"idest o! men never change.
Con3ucius
3hange, Men, Wisest
Wisdom, com"assion, and courage are the three universally recogni*ed moral
+ualities o! men.
Con3ucius
3ourage, Men, 3om"assion
will not be concerned at other men/s not knowing me2 will be concerned at my own
want o! ability.
Con3ucius
Men, Knowing, Ability
The more man meditates u"on good thoughts, the better will be his world and the
world at large.
Con3ucius
'etter, Thoughts, Large
t is more shame!ul to distrust our !riends than to be deceived by them.
Con3ucius
#riends, .eceived, .istrust
To "ractice )ve things under all circumstances constitutes "er!ect virtue2 these )ve
are gravity, generosity o! soul, sincerity, earnestness, and kindness.
Con3ucius
Kindness, &er!ect, Soul
S"eak the truth, do not yield to anger2 give, i! thou art asked !or little2 by these three
ste"s thou wilt go near the gods.
Con3ucius
Truth, Little, 6ive
8ld age, believe me, is a good and "leasant thing. t is true you are gently shouldered
o, the stage, but then you are given such a com!ortable !ront stall as s"ectator.
Con3ucius
'elieve, True, 8ld
Wherever you go, go with all your heart.
Con3ucius
Heart, Wherever
What you do not want done to yoursel!, do not do to others.
Con3ucius
(oursel!, .one, 8thers
.eath and li!e have their determined a""ointments2 riches and honors de"end u"on
heaven.
Con3ucius
.eath, Heaven, .etermined
They must o!ten change, who would be constant in ha""iness or wisdom.
Con3ucius
Ha""iness, 3hange, Must
want you to be everything that/s you, dee" at the center o! your being.
Con3ucius
.ee", 0verything, 3enter
nstead o! being concerned that you have no o%ce, be concerned to think how you
may )t yoursel! !or o%ce. nstead o! being concerned that you are not known, seek to
be worthy o! being known.
Con3ucius
(oursel!, May, 8%ce
Study the "ast, i! you would divine the !uture.
Con3ucius
#uture, &ast, Study
(ou cannot o"en a book without learning something.
Con3ucius
Without, 'ook, Learning
Ability will never catch u" with the demand !or it.
Con3ucius
Ability, 3atch, .emand
He who s"eaks without modesty will )nd it di%cult to make his words good.
Con3ucius
Without, Words, #ind
When we see "ersons o! worth, we should think o! e+ualing them2 when we see
"ersons o! a contrary character, we should turn inwards and e9amine ourselves.
Con3ucius
3haracter, Worth, 8urselves
He who e9ercises government by means o! his virtue may be com"ared to the north
"olar star, which kee"s its "lace and all the stars turn towards it.
Con3ucius
May, 6overnment, &lace
! you think in terms o! a year, "lant a seed2 i! in terms o! ten years, "lant trees2 i! in
terms o! LFF years, teach the "eo"le.
Con3ucius
(ear, Teach, Ten
Look at the means which a man em"loys, consider his motives, observe his
"leasures. A man sim"ly cannot conceal himsel!>
Con3ucius
Look, 3annot, Means
The strength o! a nation derives !rom the integrity o! the home.
Con3ucius
Strength, Home, ntegrity
When you know a thing, to hold that you know it, and when you do not know a thing,
to allow that you do not know it ; this is knowledge.
Con3ucius
Knowledge, Hold, Allow
! we don/t know li!e, how can we know death7
Con3ucius
.eath
The !aults o! a su"erior "erson are like the sun and moon. They have their !aults, and
everyone sees them2 they change and everyone looks u" to them.
Con3ucius
3hange, &erson, Sun
The su"erior man is distressed by the limitations o! his ability2 he is not distressed by
the !act that men do not recogni*e the ability that he has.
Con3ucius
Men, #act, Ability
To see and listen to the wicked is already the beginning o! wickedness.
Con3ucius
'eginning, Listen, Wicked
=ever give a sword to a man who can/t dance.
Con3ucius
6ive, .ance, Sword
We should !eel sorrow, but not sink under its o""ression.
Con3ucius
#eel, Sorrow, 8""ression
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The su"erior man acts be!ore he s"eaks, and a!terwards s"eaks according to his
action.
Con3ucius
'e!ore, Action, Su"erior
When anger rises, think o! the conse+uences.
Con3ucius
Anger, 5ises
Dirtue is not le!t to stand alone. He who "ractices it will have neighbors.
Con3ucius
Alone, Stand, Le!t
Heaven means to be one with 6od.
Con3ucius
6od, Means, Heaven
=ever contract !riendshi" with a man that is not better than thysel!.
Con3ucius
'etter, #riendshi", 3ontract
The )rm, the enduring, the sim"le, and the modest are near to virtue.
Con3ucius
Sim"le, Dirtue, Modest
The su"erior man is modest in his s"eech, but e9ceeds in his actions.
Con3ucius
S"eech, Actions, Su"erior
To see the right and not to do it is cowardice.
Con3ucius
5ight, 3owardice
The cautious seldom err.
Con3ucius
Seldom, 3autious, 0rr
6o be!ore the "eo"le with your e9am"le, and be laborious in their a,airs.
Con3ucius
'e!ore, 09am"le, A,airs
Learning without thought is labor lost2 thought without learning is "erilous.
Con3ucius
Without, Lost, Thought
The su"erior man thinks always o! virtue2 the common man thinks o! com!ort.
Con3ucius
3ommon, Dirtue, Thinks
There are three methods to gaining wisdom. The )rst is re1ection, which is the
highest. The second is limitation, which is the easiest. The third is e9"erience, which
is the bitterest.
Con3ucius
09"erience, Three, 5e1ection
Dirtuous "eo"le o!ten revenge themselves !or the constraints to which they submit by
the boredom which they ins"ire.
Con3ucius
5evenge, 8!ten, Themselves
The e9"ectations o! li!e de"end u"on diligence2 the mechanic that would "er!ect his
work must )rst shar"en his tools.
Con3ucius
Must, &er!ect, .iligence
To go beyond is as wrong as to !all short.
Con3ucius
Short, Wrong, #all
The ob-ect o! the su"erior man is truth.
Con3ucius
Truth, Su"erior, 8b-ect
When you are laboring !or others let it be with the same *eal as i! it were !or
yoursel!.
Con3ucius
(oursel!, Same, 8thers
The book salesman should be honored because he brings to our attention, as a rule,
the very books we need most and neglect most.
Con3ucius
'ook, =eed, Attention
The su"erior man makes the di%culty to be overcome his )rst interest2 success only
comes later.
Con3ucius
Success, Makes, nterest
When a true genius a""ears, you can know him by this sign4 that all the dunces are in
a con!ederacy against him.
Jonathan S7i3t
True, Him, Against
#or in reason, all government without the consent o! the governed is the very
de)nition o! slavery.
Jonathan S7i3t
Without, 6overnment, 5eason
May you live all the days o! your li!e.
Jonathan S7i3t
Live, May, .ays
Dision is the art o! seeing what is invisible to others.
Jonathan S7i3t
Art, 8thers, Dision
A lie does not consist in the indirect "osition o! words, but in the desire and intention,
by !alse s"eaking, to deceive and in-ure your neighbour.
Jonathan S7i3t
Lie, Words, .esire
'lessed is he who e9"ects nothing, !or he shall never be disa""ointed.
Jonathan S7i3t
'lessed, =othing, Shall
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Satire is a sort o! glass, wherein beholders do generally discover everybody/s !ace but
their own.
Jonathan S7i3t
#ace, 0verybody, .iscover
We have enough religion to make us hate, but not enough to make us love one
another.
Jonathan S7i3t
Hate, 0nough, Another
A man should never be ashamed to own that he has been in the wrong, which is but
saying... that he is wiser today than yesterday.
Jonathan S7i3t
Today, Saying, Wrong
A wise man should have money in his head, but not in his heart.
Jonathan S7i3t
Wise, Money, Heart
Words are but wind2 and learning is nothing but words2 ergo, learning is nothing but
wind.
Jonathan S7i3t
=othing, Words, Learning
'etter belly burst than good li+uor be lost.
Jonathan S7i3t
'etter, Lost, Li+uor
wonder what !ool it was that )rst invented kissing.
Jonathan S7i3t
#ool, Wonder, Kissing
=othing is so hard !or those who abound in riches as to conceive how others can be
in want.
Jonathan S7i3t
=othing, Hard, 8thers
Although men are accused o! not knowing their own weakness, yet "erha"s !ew know
their own strength. t is in men as in soils, where sometimes there is a vein o! gold
which the owner knows not o!.
Jonathan S7i3t
Strength, Men, Sometimes
8ne enemy can do more hurt than ten !riends can do good.
Jonathan S7i3t
Hurt, 0nemy, #riends
A tavern is a "lace where madness is sold by the bottle.
Jonathan S7i3t
&lace, Madness, 'ottle
'ooks, the children o! the brain.
Jonathan S7i3t
3hildren, 'rain, 'ooks
.on/t set your wit against a child.
Jonathan S7i3t
3hild, Against, Wit
0very man desires to live long, but no man wishes to be old.
Jonathan S7i3t
Live, Long, 8ld
There are !ew, very !ew, that will own themselves in a mistake.
Jonathan S7i3t
#ew, Themselves, Mistake
A wise "erson should have money in their head, but not in their heart.
Jonathan S7i3t
Wise, Money, Heart
3ensure is the ta9 a man "ays to the "ublic !or being eminent.
Jonathan S7i3t
&ublic, Ta9, &ays
never knew a man come to greatness or eminence who lay abed late in the
morning.
Jonathan S7i3t
Morning, 3ome, 6reatness
never saw, heard, nor read, that the clergy were beloved in any nation where
3hristianity was the religion o! the country. =othing can render them "o"ular, but
some degree o! "ersecution.
Jonathan S7i3t
=othing, 3ountry, =ation
never wonder to see men wicked, but o!ten wonder to see them not ashamed.
Jonathan S7i3t
Men, 8!ten, Wonder
Laws are like cobwebs, which may catch small 1ies, but let was"s and hornets break
through.
Jonathan S7i3t
May, Through, Small
Men are ha""y to be laughed at !or their humor, but not !or their !olly.
Jonathan S7i3t
Ha""y, Men, Humor
My nose itched, and knew should drink wine or kiss a !ool.
Jonathan S7i3t
#ool, Wine, Kiss
&romises and "ie;crust are made to be broken.
Jonathan S7i3t
Made, 'roken, &romises
The best doctors in the world are .octor .iet, .octor :uiet, and .octor Merryman.
Jonathan S7i3t
'est, :uiet, .octor
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The "ro"er words in the "ro"er "laces are the true de)nition o! style.
Jonathan S7i3t
True, Words, Style
Danity is a mark o! humility rather than o! "ride.
Jonathan S7i3t
Humility, 5ather, &ride
As love without esteem is ca"ricious and volatile2 esteem without love is languid and
cold.
Jonathan S7i3t
Without, 3old, Dolatile
0very dog must have his day.
Jonathan S7i3t
.ay, Must, .og
6ood manners is the art o! making those "eo"le easy with whom we converse.
Whoever makes the !ewest "eo"le uneasy is the best bred in the room.
Jonathan S7i3t
'est, Art, 0asy
He was a bold man that )rst ate an oyster.
Jonathan S7i3t
'old, 8yster, Ate
He was a )ddler, and conse+uently a rogue.
Jonathan S7i3t
5ogue, #iddler
Human brutes, like other beasts, )nd snares and "oison in the "rovision o! li!e, and
are allured by their a""etites to their destruction.
Jonathan S7i3t
Human, #ind, &oison
! Heaven had looked u"on riches to be a valuable thing, it would not have given
them to such a scoundrel.
Jonathan S7i3t
Heaven, Daluable, 5iches
nterest is the s"ur o! the "eo"le, but glory that o! great souls. nvention is the talent
o! youth, and -udgment o! age.
Jonathan S7i3t
Talent, (outh, Age
nvention is the talent o! youth, as -udgment is o! age.
Jonathan S7i3t
Talent, (outh, Age
t is a ma9im among these lawyers, that whatever hath been done be!ore, may
legally be done again4 and there!ore they take s"ecial care to record all the decisions
!ormerly made against common -ustice and the general reason o! mankind.
Jonathan S7i3t
3are, @ustice, Take
t is im"ossible that anything so natural, so necessary, and so universal as death,
should ever have been designed by "rovidence as an evil to mankind.
Jonathan S7i3t
0vil, Anything, 0ver
t is in men as in soils where sometimes there is a vein o! gold which the owner
knows not.
Jonathan S7i3t
Men, Sometimes, Knows
t is the !olly o! too many to mistake the echo o! a London co,ee;house !or the voice
o! the kingdom.
Jonathan S7i3t
Too, Doice, Mistake
Most sorts o! diversion in men, children and other animals, are in imitation o!
)ghting.
Jonathan S7i3t
Men, 3hildren, #ighting
=o man was ever so com"letely skilled in the conduct o! li!e, as not to receive new
in!ormation !rom age and e9"erience.
Jonathan S7i3t
=ew, 0ver, 09"erience
=o wise man ever wished to be younger.
Jonathan S7i3t
Wise, 0ver, (ounger
=othing is so great an e9am"le o! bad manners as 1attery. ! you 1atter all the
com"any, you "lease none2 ! you 1atter only one or two, you o,end the rest.
Jonathan S7i3t
'ad, =othing, Two
8bservation is an old man/s memory.
Jonathan S7i3t
8ld, Memory
8nce kick the world, and the world and you will live together at a reasonably good
understanding.
Jonathan S7i3t
Live, Together, 8nce
&olitics, as the word is commonly understood, are nothing but corru"tions.
Jonathan S7i3t
=othing, &olitics, Word
&oor nations are hungry, and rich nations are "roud2 and "ride and hunger will ever
be at variance.
Jonathan S7i3t
0ver, 5ich, &roud
&ositiveness is a good +uality !or "reachers and s"eakers because, whoever shares
his thoughts with the "ublic will convince them as he himsel! a""ears convinced.
Jonathan S7i3t
Thoughts, &ublic, Himsel!
&ower is no blessing in itsel!, e9ce"t when it is used to "rotect the innocent.
Jonathan S7i3t
&ower, $sed, 'lessing
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&rinci"ally hate and detest that animal called man2 although heartily love @ohn,
&eter, Thomas, and so !orth.
Jonathan S7i3t
Hate, Animal, Heartily
The latter "art o! a wise "erson/s li!e is occu"ied with curing the !ollies, "re-udices
and !alse o"inions they contracted earlier.
Jonathan S7i3t
Wise, &erson, 8"inions
The "ower o! !ortune is con!essed only by the miserable, !or the ha""y im"ute all
their success to "rudence or merit.
Jonathan S7i3t
Ha""y, &ower, Success
The stoical scheme o! su""lying our wants by lo""ing o, our desires, is like cutting
o, our !eet when we want shoes.
Jonathan S7i3t
8,, Shoes, Wants
The want o! belie! is a de!ect that ought to be concealed when it cannot be
overcome.
Jonathan S7i3t
3annot, 'elie!, 8vercome
There is nothing constant in this world but inconsistency.
Jonathan S7i3t
=othing, 3onstant
There were many times my "ants were so thin could sit on a dime and tell i! it was
heads or tails.
Jonathan S7i3t
Tell, Times, Sit
$nder this window in stormy weather marry this man and woman together2 Let none
but Him who rules the thunder &ut this man and woman asunder.
Jonathan S7i3t
Woman, Him, Together
We are so !ond on one another because our ailments are the same.
Jonathan S7i3t
Same, Another, #ond
What they do in heaven we are ignorant o!2 what they do not do we are told
e9"ressly.
Jonathan S7i3t
Heaven, gnorant, Told
Where am not understood, it shall be concluded that something very use!ul and
"ro!ound is couched underneath.
Jonathan S7i3t
Shall, $se!ul, &ro!ound
Where there are large"owers with little ambition... nature may be said to have !allen
short o! her "ur"oses.
Jonathan S7i3t
Little, May, =ature
How to read peoples minds.
Watch Those Pupils
A persons pupils get bigger when they are aroused, interested and/or receptive. If you look
into his or her eyes and see those pupils growing large - its looking good for you. Basically
big pupils (unless its just dark) mean a person likes what they see.
Try this experiment, and youll understand how immediate this efect can be. Go right now
and look in the mirror at your own eyes. As you look at them, imagine a sexy man or woman
you are attracted to - in whatever way would turn you on. Youll see that your pupils get
bigger in just seconds. Actually, if you love to fsh, they may get big just thinking about a lake
you love. Anything you like to look at can make your pupils bigger.
Now, there are two ways to use this.
1. Mind Reading
For the mind reading part, you can now watch for changing of pupil size to know if someone
is interested in you or what you have to say. And yes, shrinking pupils generally do mean the
person is not interested. Just be careful to note if light in the persons eyes is causing the
shrinking pupils.
In addition to judging the general level of interest and/or receptivity to you, you can use pupil
size to go a little
deeper into a persons mind. For example, during the course of a conversation, you can
describe various scenes or delve into diferent topics, while watching the persons pupils. If
their pupils shrank at the mention of skiing, and got huge when you described a beach you
like, you can be fairly certain they would like the Bahamas over a ski resort.
The great thing about this little trick is that you can easily test it and refne your technique.
Start with a friend whose interests you know already, and watch their pupils as you describe
various places or even ideas. See if getting them to visualize, by saying something
Remember how that car of yours looked, gets a bigger pupil response.
2. Infuencing
If you havent yet experimented with your own pupils, by watching them in the mirror, go try it
now. Youll fnd that you can quickly train yourself to change your pupil size at will. Just fnd a
mental image or two that gets them really big, and use these as necessary. Look at a light
briefy when you want to shrink your pupils back down. Now, how do you use this?
We all use little clues like pupil size as we interact with people. We are afected by peoples
expressions and body language even when we havent yet learned to identify it. In other
words - the person in front of you will unconsciously pick upon your enlarging pupils. They
will unconsciously take this to mean that you like them,
and for many people, this will make them like you more.
Listen. This is the easiest and most efective way to read minds. Just pay attention, ask a
few questions and listen to what they say about themselves.
Watch the Posture. Leaning towards indicates that the person is interested and receptive.
Watch For Hair Play. When women play with their hair while talking to you, it is almost
always a sign of receptivity.
Watch the Mouth. A slightly open mouth is a sign of curiosity and interest.
Watch the Head. A tilting head, especially if it comes with a smile and eye contact, is a sign
that the person likes you.
Watch the Eyes
Here is what peoples minds are doing when they are thinking or asked to remember
something. This is true for most right handed people (reverse all this for left-handed people):
As you face them, and their eyes go:
Up and to the right - they are remembering a visual image.
Up and to the left - They are constructing a visual image.
To the right - They are remembering sounds or conversation.
To the left - The are constructing sounds or conversations.
Down and to the right - They are in an internal dialog.
Down and to the left - They are accessing kinesthetic feelings, tastes and smells.
How to infuence the opposite sex:
Use Mirroring and Matching. Match the speed of your speech to that of the person youre
talking to. Sit like he or she is sitting. Use the words they use. This is a fast way to build
rapport. Once there is a bond built, you can start to lead the conversation and actions
where you want them to go.
Compliment Her or Him. Discover what the person is proud of frst, then fnd a genuine way
to compliment them in that area.
Listen. Always show a genuine interest in what the person is saying. Ask appropriate
questions, so the person knows youre paying attention. Use their interests to lead into a
direction you want to go.
Make Good First Impressions. Men usually form a quick visual impression in less than 20
seconds, and then make another judgment based on appearance and personality within a
couple minutes. Women usually place less immediate emphasis on appearance, and form an
intuitive frst impression in a couple minutes. The lesson? Work fast.
By Steve Gillman. Excerpt from A Book of Secrets
8 Things to Stop Worrying About
1. Other peoples expectations of you. At the end of the day, its your life not their life - so
just be yourself and set,and go for, your own goals.
2. What other people say and do. Its not up to us to control other people, or to change how
they act, or to make their decisions.
3. Expecting perfection. Its unrealistic to aim for perfection. Youll just be disappointed and
discouraged all the time.
4. Getting it wrong. We all make mistakes in our journey through this life. Thats simply part
of learning, and being normal and human.
6. Fitting in. Although social skills matter, and its good to think of others, you also need to
be yourself - a special, unique individual. Beware - conformity can kill individuality.
7. Being right. This is highly over-rated and can cause a lot of stress. If youre confdent and
real you dont need to prove youre right!
8. Life being out of control. At the end of the day, theres not much we can control except
our own reactions and our attitudes to problems. So change what you can and then relax
and enjoy life.
15 Meditation Tips
onlinecounsellingcollege:
Meditation is the art of focusing 100% of your attention in one area. Below are some
practical recommendations to help beginners get past the initial hurdles and integrate
meditation over the long term:
1) Make it a formal practice. ou will only get to the ne!t level in meditation by setting
aside specific time "preferably two times a day# to be still.
2) Start with the breath. Breathing deep slows the heart rate$ rela!es the muscles$
focuses the mind and is an ideal way to begin practice.
3) Stretch first. %tretching loosens the muscles and tendons allowing you to sit "or lie#
more comfortably. &dditionally$ stretching starts the process of 'going inward( and
brings added attention to the body.
4) Meditate with purpose. Meditation is an &)T*+, process. The art of focusing your
attention to a single point is hard wor-$ and you have to be purposefully engaged.
5) Notice when frustration creep up on you. .hen this happens$ really focus in on your
breath and let the frustrated feelings go.
6) !periment. Be e!perimental and try different types of meditation. Try sitting$ lying$
eyes open$ eyes closed$ etc.
") #eel your body parts. Ta-e notice of the body when a meditative state starts to ta-e
hold. /nce the mind 0uiets$ put all your attention to the feet and then slowly move your
way up the body "include your internal organs#.
$) %ick a specific room in your home to meditate. Ma-e sure it is not the same room
where you do wor-$ e!ercise$ or sleep. 1lace candles and other spiritual helps in the room
to help you feel at ease.
&) 'ommit for the lon( haul. Meditation is a life2long practice$ and you will benefit
most by 3/T e!amining the results of your daily practice. 4ust do the best you can every
day$ and then let it go5
1)) *enerate moments of awareness durin( the day. 6inding your breath and 'being
present( at various points throughout the day is a wonderful way to evolve your
meditation habits.
11) Make sure you will not be disturbed. 6or e!ample$ if you have it in the bac- of
your mind that the phone might ring then you will not be able to attain a state of deep
rela!ation.
12) +o N,- stress. 3o matter what happens during your meditation practice$ do not
stress about it. This includes being nervous before meditating and angry afterwards.
Meditation is what it is$ and 7ust do the best you can at the time.
13) +o it to(ether. Meditating with a partner or friend can have many wonderful
benefits$ and can improve your practice. 8owever$ it is necessary to ma-e sure that you
set agreed2upon ground rules before you begin5
14) Meditate early in the mornin(. .ithout a doubt$ early morning is an ideal
time to practice: it is 0uieter$ your mind is not filled with the usual clutter$ and there is
less chance you will be disturbed. Ma-e it a habit to get up half an hour earlier to
meditate.
15) .e *rateful at the end. /nce your practice is through$ spend 92: minutes feeling
appreciative of the opportunity to practice and your mind;s ability to focus.