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SHEIKH AS-
SADUQ
SADUQ
AL-
MAWAAIZH
THE SERMONS
Translated by:
Badr Shahin
In the name of Allah, the compassionate, the mercifl
All praise is de to Allah !hose mercy is not desponded
and for"i#eness is not despaired of$ The best blessin"s and
peace be pon the %eeper of His re#elation, the seal of His
messen"ers, the foreteller of His mercy, and the &arner
a"ainst His pnishment'the (rophet Mohammed$ The
blessin"s and peace be, too, pon his family and hosehold
thro"h &hom the ri"ht has re"ained its proper place and
the &ron" has been o#erthro&n$ )rse be on their enemies
amon" the people of disa"reement and hypocrisy &ho ha#e
bro"ht to themsel#es the sins and made themsel#es the
sb*ect of Hell$
The Imamite Shia are still %no&n of their faithfl loyalty
to the (rophet+s hosehold, peace be pon them all, since
the "lorios (rophet had nearthed his immortal mission to
man%ind$ He, ho&e#er, %ept on "i#in" credit to the lofty
standin"s and the ,alities by &hich the Shia shold be
characteri-ed$ In #ie& of that, they &ere the matter of the
"lorios (rophet+s "lad tidin"s that he .s/ carried$ He said:
The Shia of Ali will be the true winners.
The (rophet+s &ido&2 Aisha said the name of Naathal to Othman bin
A1an &hen she rallied people a"ainst him and accsed him of atheism$
The name Naathal, ho&e#er, refers to a >e&ish person &ho li#ed in that
time$
)
The shirt of Othman &as bloodstained becase Othman &as pttin" it on
&hen he &as %illed$
fondin" of the =ha&ari*
-
one of &hose members %illed Amir
l0M?minin .a/ &hile he &as o1erin" a prayer in his mihrab$
Shiism, too, is not the prodct of the political
circmstances that the Mslims had to enconter after the
sa#a"e massacre of =arbala, &hich &as committed a"ainst
the (rophet+s hosehold .a/ at the hands of the @mayyad
rlin" athorities$
It is ,ite tre that Shiism &as not the prodct of any of
the pre#ios circmstances, as some please to say$ Shiism
came to li"ht and appeared on the theater of the political
and reli"ios life since the ;rst spar%s of the Islamic history$
The embracers of Shiism raised the slo"an of the lo#e and
loyalty to the (rophet+s hosehold, peace be pon them all,
adopted their "oals, and belie#ed prely that they are the
most meritorios of ta%in" the position of the (rophet .s/$
They also belie#ed that Imam Ali bin Abi Talib 'Amir l0
M?minin, the head of the reli"ion, the leader of the &hite0
forheaded honorables, the hsband of the pre lady, the
father of the t&o "randsons .of the (rophet/ al0Hasan and al0
Hssein' is the tre sccessor of the (rophet .s/ the door to
the city of his %no&led"e, and the %eeper of his &isdom$
They also belie#ed that the immaclate Imams are the tre
sccessors of the (rophet .s/ the leaders of his commnity,
and the con#eyers of his di#ine mission$
The da&n of Shiism bro%e since the ;rst days of the
blessed prophetic mission$ It &as the (rophet .s/ &ho planted
this blessed seed, clti#ated, and sper#ised it all o#er the
sta"es of his noble lifetime$ This can be pro#ed thro"h the
many hadiths that attached the ,ality of Shiism to the
follo&ers of Imam Ali .a/ praised them, and re#ealed to them
-
Some people deserted Ali bin Abi Talib, peace be upon him, who
was the caliph and fought against him, accusing him of having
committed a grave sin in submitting his claim to the caliphate to
arbitration after the battle of Siffin. Those deserted formed the trend,
which later was called Khawarij. The word kharaju, from which
khariji is derived, means "to withdraw" and Khawarij were, therefore,
seceders who believed in active dissent or rebellion against a state of
affairs they considered to be gravely impious.
the "lad tidin"s of ha#in" the hi"hest ran%s in the Spreme
(aradise$
The (rophet .s/ said:
! Ali" %ou" as well as %our Shia" will .oin /e on the
Di$ine *ool.
A
! Ali" %our Shia an' %ou will +o/e to Allah with
+ontent an' &leasure. 0our ene/ies will +o/e with
an#er an' will be unable to ben' their hea's to 1n'
their wa%s.
4
!n the Da% of 2esurre+tion" Ali an' his Shia will be
the winners.
B
! Ali" Allah has for#i$en %ou" %our &ro#en%" %our
sons" %our househol'" %our Shia" an' the a'orers of
%our Shia.
3
The Shia of Ali will be the true winners.
C
Moreo#er, the hadith that is called <Hadith d0Dar+ is one
of the stron"est irreftable e#idences on or claim$
..At0Tabari, in his boo% of history, records that Ibn Abbas
narrated that Ali bin Abi Talib .a/ said:
After the re#elation of the Eerse, FAnd &arn yor nearest
relations,G the (rophet .s/ smmoned me and said: FO Ali,
Allah had ordered me to &arn my near relati#es, bt I &as
nable to bear this order becase I %ne& that they &old
sho& me detestable thin"s if I &old approach sch a matter
&ith them$ I therefore %ept it secret ntil the Archan"el
Habriel came to me and said that my Iord &old pnish me if
I &old shn that order$ No&, I &ant yo to ma%e some food
&ith meat of a e&e and brin" a *ar of mil% for s, then "ather
the sons of Abdl0Mttalib so that I &ill spea% to them and
con#ey the matter that I &as ordered to con#ey$G
A deep loo% in this holy hadith pro#es that the (rophet .s/
as%ed his near relati#es, accordin" to the order of Allah, to
confess of the oneness of Allah the E:alted and his di#ine
mission, and then ordered them to listen to and obey his
brother, sccessor, and representati#e Ali bin Abi Talib .a/$ In
other &ords, the (rophet .s/ ordered them to follo& and
comply &ith Ali'to be his Shia$ The meanin" of Shiism is to
listen to, obey, and follo&$
As a reslt, the seed of Shiism and the seed of Islam &ere
planted on the same day in the same time at the same hand$
All the Mslims &ho &ere &ith the (rophet .s/ belie#ed in his
prophesy and mission, committed themsel#es to that &hich
he ordered, listened to him, obeyed him, and listened to and
obeyed the one &hom he ordered to obey$ That one &as his
cosin, brother, sccessor, and representati#e Ali bin Abi Talib
.a/$
They &ere considered as listeners and obedient to the
(rophet .s/ only &hen they carried ot his order of listenin" to
and obeyin" Ali .a/$ It &as the same order that Allah "a#e$
)onse,ently, their compliance &ith the order of the (rophet
means their adherence, i$e$ Shiism, to Ali, becase Shiism
means to listen to, obey, and follo&$
3. FADHAAIL USH-SHIA
Abot this boo%, Shei%h at0Tehrani says:
FThis boo% is also called Fadhl ush-Shia$ Al0Ma*lisi ,otes
from this one as &ell as the pre#ios$ This means that he had
them both$ Al0Hrr Al0Aamili, also, ,otes from them and had
them in possession$ In the forth appendi: of -assail ash-
Shia, he states the pre#ios fact$ The t&o boo%s, no&, are
fond in Isfahan and Mashhad at the hands of Shei%h
Hssein .al0M,,addas al0Mashhadi/$ Mir-a Mohammed at0
Tehrani too% these copies to pt them in his library in
Samarra$G
)
7or this re#ision, t&o copies of the boo% are depended:
The other printed copy of the boo%, &hich is attached to the boo% titled
Fadhaail ush-Shia &as careflly printed in Tehran: Kanune (ntisharate
Aabdi$
)
Refer to Ath-Thareea2 Shei%h A"ha B-r" at0Tehrani A6:46P No$ APC6
The ;rst one is the docmentary copy that is fond in the
library of Ayatollah al0Mar+ashi an0Na*a; .&ithot bearin" any
nmber/$ It is a "ood copy$
The second is printed$ It is the same copy of Sifat ush-
Shia to &hich &e ha#e pre#iosly referred and fond in the
Iibrary of At0Tehrani in Samarra$
In the end of this copy, the follo&in" is &ritten:
FThan%s to Allah the E:alted, the boo% titled Fadhaail
ush-Shia and compiled by Shei%h as0Sad,, Allah may ha#e
mercy pon him, has come to its end on the hands of
Na*mddin ash0Sharif al0As%ari .of Tehran/, the son of the
late scholar Shei%h Mir-a Mohammed al0As%ari at0Tehrani on
the ei"hth of Shaban, AB3P A$H$
Allah may bless Mohammed and his immaclate
hosehold$G
7or the sa%e of pro#idin" the te:ts as accrate as
possible, the re#iser did not depend on a sin"le de;nite copy
of the boo%$ He mo#ed bet&een all of the a#ailable copies, in
addition to the other reliable reference boo%s, incldin" the
compilations of Shei%h as0Sad, himself, sch as Al-Amali.
At-Tawhid. Meaani al-Akhbar, and the other reference boo%s
sch as %ihar ul-Anwar. -assail ush-Shia and many others$
The other tas%s that the re#iser did are as follo&s:
A$ He compared the 9ranic te:ts that are mentioned in
these boo%s &ith the holy 9ran$
4$ He referred to the same narrations that are mentioned
in other reference boo%s$
B$ He added to the te:ts of series of relaters the
statements that are fond in other reliable reference
boo%s$
J$ He referred to only some di1erences bet&een the
copies of the boo%s intended and the other reference
boo%s$
C$ He added some important comments that are
considered necessary$
6$ He sed "ide titles for each narration so as to enable
the dear reader and the searcher to bene;t by them$
K$ In the end of each boo%, he attached a nmber of sefl
inde:es$
Name and Lineage
Mohammed bin Ali bin al0Hssein bin Msa bin
Baba&ayh2 Ab >a+far As0Sad,
C
al09mmi 8i$e$ of 9m02 the
master Shei%h and the head of the narrators$
His father &as the respectfl Shei%h Ab al0Hasan Ali bin
al0Hssein bin Msa bin Baba&ayh: the master Shei%h of
C
7or more information abot the bio"raphy of Shei%h As0Sad,, refer to
al-Alam2 A-0Rar%ali, 6:4KJ, A"aan ush-Shia2 Sayyid Mhsin al0Amin,
AP:4J, Amal ul-Aamil2 al0Hrr al0Aamili, 4:43B, al-Ansaab2 As0Sam+aani,
J:CJJ, Tarikhu %a)hdad2 al0=hateeb al0Ba"hdadi, B:35, Tuhfat ul-Ahbaab2
Shei%h Abbas al09mmi, J63, Tanqeeh ul-Maqaal2 al0Mam,ani, B:ACJ,
/ami ur-0uwaat2 al0Ardabeeli, 4:ACJ, al-Khulaassa2 Allama al0Hilli, AJK, Ad-
$ira"a2 Shei%h Hssein Abds0Samad, KP, Ar-0ijal2 Ibn Da&od al0Hilli,
AK5, Ar-0ijal2 Shei%h At0Tosi, J5C, Ar-0ijal2 An0Ne*ashi, B35, 0awdhaat ul-
/annaat2 al0=ha&ansari, 6:AB4, 0i"adh ul-#lemaa2 Mir-a Abdllah Afandi,
C:AA5, 0a"hanat ul-Adab2 al0Mderris At0Tabri-i, B:JBJ, Si"eru Alam in-
!ubelaa2 Ath0Thehbi, A6:BPB, al-Fihrest2 Ibn n0Nadeem, 44K, al-Kuna wal-
Alqaab2 Shei%h Abbas al09mmi, C6P, *uluat ul-%ahrain2 Nosf al0
Bahrani, BK4, Meaalim ul-#lemaa2 Ibn Shahrashob, AAA, Mujam ul-
Muellifeen2 Omar Re-a =ahhala, AA:B, !awabi)h ur-0uwaat2 A"ha B-r"
At0Tahrani, 43K, Hadi""at ul-Aarifeen2 Ismaeel Basha al0Ba"hdadi, 4:C4,
and -assail ush-Shia2 al0Hrr al0Aamili, BP:JK3$
9m in his time$ He &as also the most precedent, the master
*risprdent, and the most trstfl of the lema of his time$
.Another Narrati#e/
Shei%h At0Tsi said that some people narrated from Ab
>a+far Mohammed bin Ali bin al0Hssein bin Msa bin
Baba&ayh and Ab Abdllah al0Hssein bin Ali bin Msa bin
Baba&ayh .his brother/ that Ab >a+far Mohammed bin Ali al0
As&ad related to s:
After the death of Mohammed bin Othman al0Omari, Ali
bin al0Hssein bin Msa bin Baba&ayh .i$e$ As0Sad,+s
father/ as%ed me to tell Ab al09asim Ar0Ra&hi to as% or
master Sahib -0Raman .a/ to pray to Allah for "i#in" him a
male baby$
Ab al09asim informed that he as%ed the Imam, &ho
re*ected$ Three days later, Ab al09asim informed that the
Imam .a/ had prayed to Allah for Ali bin al0Hssein and he
&old be "i#en a blessed male baby &ho &old be the
means by &hich Allah, E:alted is He, &old bene;t .many
people/$ Moreo#er, many boys &old come after that baby$
.Ab >a+far Mohammed bin Ali al0As&ad said/ I as%ed him
to pray to Allah to "i#e me a male baby, bt he did not
ans&er$ He said: This is impossible$
After a period, Ali bin al0Hssein &as "i#en Mohammed
.i$e$ As0Sad,/ follo&ed by many other boys$ 7or me, I &as
not "i#en anythin"$
Ab >a+far bin Baba&ayh commented: As he noticed me
attendin" the classes of or master Mohammed bin al0
Hssein bin al0!aleed fre,ently &hile I &as interested in
recordin" and retainin" the items of %no&led"e, Ab >a+far
Mohammed bin Ali al0As&ad sed to say to me, <It is not
stran"e for yo to ha#e sch an insistent desire for learnin"
and >r*an
)
&here he attended the lectres of Shei%h Ab al0
Hasan Mohammed bin al09asim Alistrabadi'the famos
e:e"esist .of the Holy 9ran/ and orator$ He also attended
the classes of Shei%h Ab Mohammed al09asim bin
Mohammed Alistrabadi, Shei%h Ab Mohammed Abdos bin
Ali bin al0Abbas al0>r*ani, and Shei%h Mohammed bin Ali
Alistrabadi$
and others$
In sch *orneys, Shei%h as0Sad, attended the lessons
of many scholars in the cities that he passed by$
S&h'!a(ti& State and S&h'!ar(
+,ini'n(
Shei%h As0Sad,, Allah may promote his position, &as
one of the master scholars of Shiism, "reat intellectals, and
&ell0#ersed men of %no&led"e$ He &as sch a "rand
mastermind, abndant %no&led"eable, and &ell informed$ In
his time, he &as one of the most distin"ishable scholars to
&hom e#eryone referred in ,estions concernin" the rlin"s
of the Sharia and &as the si"n pon &hom e#eryone acted in
the reli"ios problems$
Shei%h At0Tsi2 the master scholar of the sect mentioned
Shei%h As0Sad, &ith the follo&in" &ords:
Mohammed bin Ali bin al0Hssein bin Msa bin
Baba&ayh al09mmi is the lofty master$ His srname is Ab
>a+far$ He &as so admirable, "ood narrator of hadith, s%illfl
%no&in" of men, and bri"ht critici-er of narrations$ Besides,
This means that sch a person does not deser#e to intercede for
anybody or be interceded by anyone, for his omission of dedicatin" a one0
third of his &ill to charity$
O Ali, the e#ilest of my people are those &hom people
respect for a#oidin" their e#ildoin"s$
O Ali, the e#ilest people are those &ho sold their li#es to
come &ith their &orldly li#es$ Those &ho sold their li#es to
come &ith others+ &orldly li#es are e#iler than the pre#ios$
O Ali, he &ho re*ects an apolo"y, &hether tre or false,
&ill be depri#ed of my Intercession .on the Day of
Resrrection/$
O Ali, Allah li%ed tellin" ;bs for the prpose of
conciliation and disli%ed tellin" trths for the prpose of
anta"onism$
)
O Ali, for those &ho "i#e p drin%in" &ines for sa%e of
somethin" other than Allah, Allah &ill ser#e them &ith the
sealed &ine of (aradise$
Ali .a/ &ondered: FE#en if it is for sa%e of somethin"
other than AllahMG
E:cept for drin%in" &ines, the intention is conditional for "ainin" the
re&ard of "i#in" p any act of disobedience to Hod$ Many narrati#es
con;rm this fact$
)
This means that the drn%en &ill s1er the same pnishment that is
decided for the idolaters$ This is for the fact that the idolaters &ill be in
Hell fore#er, &hile the drin%ers of &ines are pnished as same as the
committers of one of the "rand sins$
-
In al-Faqih and al-%ihar, this statement is recorded in the follo&in" form:
FIt is &orthless to sit &ith him &hom yo do not bene;t by his reli"ion or
&orld$G
steadfast a"ainst misfortnes, than%fl in l:ry, satis;ed
&ith &hat Allah has decided for him, a#oid oppressin" the
enemies, a#oid o#erta:in" the associates, shold fati"e his
body, and ma%e people feel "lad &ith him$
O Ali, the prayers of for classes of people are ne#er
refted: the *st rlers, fathers &hen they pray for their sons,
people &ho pray for their brothers secretly, and the
oppressed$ Allah says: By My "lory and ma*esty I ta%e the
oath, I &ill "i#e trimph to the oppressed e#en if a lon"
period passes$
O Ali, ei"ht classes of people shold blame no one bt
themsel#es if they are inslted: he &ho attends a ban,et
&ithot in#itation, he &ho beha#es imperiosly pon the
o&ner, he &ho see%s "oodness from his enemies, he &ho
see%s fa#ors from the mean ones, he &ho intrdes himself in
a secret matter of t&o persons, he &ho moc%s at the rlers,
he &ho sits himself in an improper place, and he &ho spea%s
to him &ho does not listen to him$
O Ali, for e#ery obscene, indecent, and shameless
indi#idal &ho does not care for his speech or for &hat is
said to him, Allah has banned him from bein" in (aradise$
O Ali, blessed is he &hose a"e is lon" and deeds are
"ood$
O Ali, do not *o%e2 lest, yo &ill lose respect, and do not
tell ntrths2 lest, yo &ill lose illmination$ Be&are of t&o
characters: indolence and la-iness, for if yo are indolent,
yo &ill not stand the ri"ht and if yo are la-y, yo &ill not
fl;ll the ri"ht properly$
O Ali, e#ery sin can be repented e:cept bad mannerism$
!hene#er the ill0mannered ,its a sin, he enters into
another$
O Ali, for matters are the ,ic%est in pnishment: to
recompense the fa#or &ith mistreatment, to trespass him
&ho does not sho& hostility, to brea% the faith of the party
&ho %eeps p his faith, and to rptre the relations &ith the
relati#es &ho re"ard yo properly$
O Ali, rest &ill depart him &home#er is predominated by
indolence$
O Ali, a Mslim shold en*oy t&el#e characters in re"ard
&ith sittin" to the dinin" tables, for of &hich are obli"atory,
for are recommendable, and for are ethical$
The for obli"atory characters are to %no& &hat to eat,
be"in &ith bismillahirrahmanirraheem .In the Name of Allah,
the )ompassionate, the Mercifl/, than%, and satisfy
.yorself &ith the food/$
The for recommendable characters are to rely on the
left le", eat &ith three ;n"ers, eat from only &hat is before
yo, and sc% the ;n"ers$
The for ethical characters are to ma%e the bite as small
as possible, che& the food properly, a#oid loo%in" in people+s
faces, and &ash the hands$
O Ali, Allah created (aradise from t&o adobes: "olden
and sil#er$ He created the &alls from corndm, the ceilin"
from a,amarine, the pebbles from pearl, and the dst from
sa1ron and odoros ms%$ Then Allah ordered it to spea%2
hence, (aradise said: FNo "od bt Allah the E#erlastin" the
Eternal$ He &ho enters me &ill be srely happy$G
Allah then said: FBy My "lory and ma*esty I s&ear, the
alcoholic, the talebearers, the pimps, the detecti#es, the
e1eminate, the "ra#edi""ers, the tithers, the disre"arders
.of their relati#es/, and the 9adarites
The compiler "oes on e:plainin" the pre#ios sayin", for the (rophet,
peace be pon him and his family, sed terms that are nfamiliar for
ordinary people$
)
Refer to Men *a ,ahdhuruh ul-Faqih2 J:BC6 H$CK64, al-Khissal2 A:BAJ, and
Meaani al-Akhbar2 4K4$
He disli%ed to be in ri#ers #ery na%ed, for they are
inhabited by an"els$
He disli%ed to be in bathrooms #ery na%ed nless an
apron is pt on$
He disli%ed to spea% bet&een the a-an and i,ama of the
7a*r (rayer$
He disli%ed to embar% on a ship in sea&ays$
He disli%ed to sleep on a srface .of a hose/ &ithot a
fence and said: FNo responsibility is ta%en of those &ho sleep
on a srface .of a hose/ &ithot a fence$G
He disli%ed for men to sleep alone in a hose$
He disli%ed for men to coplate &ith their menstral
&omen for if their babies are born mad or lepros, they
shold not blame anybody bt themsel#es$
He disli%ed to spea% &ith lepros people nless a
distance of one cbit is left bet&een the t&o$
.The (rophet .a/ said: Escape the lepros people in the
same &ay as yo escape from lions$
/
)
Allah disli%ed for men &ho had &et dreams to coplate
&ith their &omen before they &ash themsel#es$ If they
coplate before &ashin" themsel#es and their babies are
born insane, they shold blame nobody e:cept themsel#es$
He disli%ed to rinate on the coast of a rnnin" ri#er$
He disli%ed for men to e:crete nder a fritfl tree
.incldin" date0palm trees/$
He disli%ed for men to e:crete &hile they are standin"
p$
He disli%ed for men to &ear sandals &hile they are
standin" p$
Refer to Men *a ,ahdhuruh ul-Faqih2 B:CCK H$J5AJ and CK64 and al-
Khissal2 4:C4P$
)
This statement seems to be &ithin the comment of the compiler$
(robably, it is said by Amir l0M?minin, peace be pon him$
He disli%ed for men to enter dar% hoses nless there is
a torch in the hand$
O Ali, pride is the epidemic of ancestry$
O Ali, as for him &ho fears Allah, Allah &ill ma%e
e#erythin" fear him, and &ill ma%e him &ho does not fear
Him fear e#erythin"$
O Ali, Allah &ill not accept the prayers of ei"ht classes:
the f"iti#e sla#es ntil they retrn to their masters, the
recalcitrant &i#es &hose hsbands are an"ry at them, those
&ho refrain from defrayin" the -a%at, those &ho lea#e the
.rital/ abltion, the pbescent bondmaids &ho o1er the
prayers &ithot #eils, the imam .of a collecti#e prayer/
&hose follo&ers are not satis;ed &ith him, the drn%en, and
those &ho resisted rination and e:cretion$
O Ali, Allah &ill establish a hose in (aradise for those
&ho en*oy for characters: to shelter the orphans,
compassion the &ea%, treat the parents %indly, and treat the
sla#es leniently$
O Ali, those &ho meet Allah en*oyin" three featres are
the most fa#orable of people: the best &orshipper is he &ho
fl;lls the obli"atory dties of Allah properly$ The most pios
of people is he &ho abstains from the forbidden matters$ The
&ealthiest of people is he &ho satis;es himself &ith that
&hich Allah has "i#en to him$
O Ali, the mma cannot stand three characters: to
console the friends by o1erin" them one+s fortne, to
consider people fairly, and to mention Allah in e#ery
sitation$ To mention Allah does not mean to tter:
subhaanallah walhamdu lillah wa la ilaha illallah wallahu
akbar .All Hlory is to Allah, All praise is to Allah, there is no
"od bt Allah, and Allah is the most "reatest/$ To mention
Allah stands for lea#in" a prohibited matter ot of fear of
Allah$
O Ali, three &ill &ron" yo if yo do not &ron" them: the
lo&s, the &ife, and the ser#ant$
The (rophet, peace be pon him and his family, intends to say that these
three indi#idals carry sch an a""ressi#e spirit$ It is not an
Three cannot be treated fairly by three: the masters
cannot be treated fairly by the sla#es, the %no&led"eable
cannot be treated fairly by the i"norant, and the stron"
cannot be treated fairly by the &ea%$
O Ali, the reality of faith and the portals of (aradise are
perfect and opened for those &ho en*oy se#en characters: to
perform the .rital/ abltion properly, o1er the prayers
perfectly, defray the -a%at, sppress the an"er, control the
ton"e, see% Allah+s for"i#eness for the sin, and ad#ise for
the sa%e of .follo&in"/ the (rophet+s hosehold$
O Ali, Allah crse three ones: those &ho eat their food
alone, those &ho tra#el in the deserts alone, and those &ho
pass a ni"ht in a hose alone$
O Ali, insanity is e:pected from doin" three thin"s: to
e:crete amon" "ra#es, to &al% in a sin"le sandal, and to
sleep alone .in a hose/$
O Ali, lyin" is acceptable in three sitations: in tric%eries
of &ar, promisin" one+s &ife, and reconciliation bet&een t&o
parties$
O Ali, sittin" &ith three ones deadens the heart: the
mean, the rich, and to tal% &ith &omen .e:cessi#ely/$
O Ali, &ithin the realities of faith is to spend in times of
hardship, treat people fairly, and o1er %no&led"e to the
learners$
O Ali, a man+s deed is imperfect before he en*oys three
characters: piety that stops him from committin" acts of
disobedience to Allah, morality thro"h &hich people are
treated corteosly, and clemency by &hich the i"norance of
the i"norant is refted$
O Ali, a .faithfl/ belie#er has three sitations of bliss:
meetin" &ith the friends, o1erin" food to the fastin", and
practicin" rites of &orship in the last hors of ni"ht$
O Ali, I &arn yo a"ainst three characters: en#y,
ac,isiti#eness, and arro"ance$
encora"ement to a#oid treatin" them fairly$ It is only an in#itation to treat
them corteosly and stand their harm and disobedience$
O Ali, for thin"s are si"ns of nhappiness: solidity of the
eye, hardheartedness, lon" hope, and fondness of the
&orldly sr#i#al$
O Ali, three characters raise the ran%, three others
for"i#e the sins, three others case perdition, and three
others achie#e sal#ation$
The three characters that raise the ran% are to perform
the .rital/ abltion perfectly in bitin" cold, to &ait for the
comin" prayer after accomplishin" the crrent one, and to
&al% to the collecti#e prayers in days and ni"hts$
The three characters that case the sins to be for"otten
are to "reet e#erybody, to o1er food .to the needy/, and to
&orship at ni"hts &hen people are sleepin"$
The three characters that case perdition are the obeyed
ni""ardliness, the prsed passion, and self0conceit$
The three characters that achie#e sal#ation are to fear
Allah, E:alted is He, openly and secretly, to be moderate in
richness and po#erty, and to say the ri"ht in sitations of
satisfaction and dissatisfaction$
O Ali, sc%lin" after &eanin" is #oid and orphana"e after
pberty is meanin"less$
O Ali, &al% for t&o years so as to treat yor parents
piosly
This means that yo shold treat yor parents %indly e#en if this cases
yo to &al% a distance that ta%es t&o years$
The false belie#er en*oys three characteristics: he
Satters sla#ishly &hen he &itnesses .a sitation/, bac%bites
the absent, and re*oices o#er the others+ misfortnes$
O Ali, eat only the e""s &hose ed"es are not e#en, the
;sh &ho has shells, the birds &hose &in"s are Sappin" and
lea#e those &hose &in"s are still, and the &aterfo&ls that
ha#e "i--ards or bac% nails$
It is nla&fl to ha#e the meat of any beast that has a
canine tooth or any bird that has a cla&$
O Ali, it is nacceptable to o1er frits or treasre
)
in
mortmain$
O Ali, it is nacceptable for the fornicators to sla"hter
an animal as ransom$ There is no doctrinal pro#ision for the
innendo and there is no intercession in the e:ection of the
doctrinal pro#isions$ Oaths are in#alid if they are ta%en for
rptrin" the relations of %inship$ The oath of sons, &i#es,
and sla#es re"ardin" their fathers, hsbands, and masters is
#oid$ To obser#e fastin" a &hole day p to ni"ht is #oid$ To
fast for t&o .or more/ days ceaselessly is #oid$ To mi"rate to
the non0Mslim contries 'after li#in" in a Mslim contry'
is #oid$
O Ali, retaliation is inoperati#e for fathers &ho %ill their
sons$
O Ali, Allah, E:alted is He, &ill not ans&er the prayer of
an inattenti#e heart$
O Ali, the sleep of the %no&led"eable is better than the
ritals of the .n%no&in"/ &orshipper$
O Ali, t&o ra%+as of the %no&led"eable is better than one
thosand ra%+as of the .n%no&in"/ &orshipper$
These are three areas near Mecca$ Many narrati#es con;rmed that these
places &ere sn% do&n$
)
In al-Faqih and al-%ihar, the &ord <spadi:+ replaces the &ord <treasre+$
O Ali, it is nacceptable for &i#es, sla#es, and "ests to
o1er optional prayers before they obtain the permission of
the hsbands, masters, and hosts .respecti#ely/$
O Ali, it is haram to fast on the days of Eid l07itr and Eid
l0Adha$ It is also haram to fast on t&o days continosly,
fast from spea%in", fast for the #o& of an act of disobedience
to Allah, and fast all lifetime$
O Ali, fornication cases si: bad conse,ences2 three are
in this &orld and the others are in the &orld to come$
Re"ardin" the three of this &orld, it ta%es a&ay the
bri"htness, hastens the perdition, and stops the sstenance$
Re"ardin" the three that are in the &orld to come, it cases
hard *d"ment, dissatisfaction of the Bene;cent Allah, and
immortality in the ;re .of Hell/$
O Ali, sry is of se#enty parts the .pnishment of the/
easiest of &hich is as same .pnishment/ as perpetratin"
incest &ith one+s mother inside the Holy Hose of Allah$
O Ali, a sin"le dirham of sry is more horrible in the si"ht
of Allah than se#enty times of the commitment of incest
inside the Holy Hose of Allah$
O Ali, he &ho refses to pay a sin"le carat of the -a%at of
his estate is de;nitely neither belie#er nor Mslim$
O Ali, those &ho ne"lect to defray the -a%at &ill as% Allah
to ta%e them bac% to the &orld$ They are the intendeds in
Allah+s sayin": F!hen death approaches one of them, he
says, <Iord, send me bac% a"ain so that perhaps I shall act
ri"hteosly for the rest of my life$+ Altho"h he &ill say so
bt his &ish &ill ne#er come tre$ After death they &ill be
behind a barrier ntil the day of their resrrection$G .4B:550
APP/
O Ali, those &ho omit performin" the ha** &hile they are
capable eno"h for so are re"arded as disbelie#ers$ Allah
says: FThose &ho ha#e the means and ability ha#e a dty to
Allah to #isit the Hose and perform the ha** .pil"rima"e/
ritals$G .B:5K/
O Ali, as for him &ho ne"lects to perform the ha** ntil he
dies, Allah &ill rec%on him &ith the >e&s or the )hristians on
the Day of Resrrection$
O Ali, alms"i#in" stops the act of Allah that is ;nally
determined$
O Ali, re"ard of the %inship increases the a"e$
O Ali, be"in and end yor meals &ith salt, for it cres
from se#enty0t&o maladies$
O Ali, &hen I come p to the (raise&orthy (osition
, I &ill
intercede for my father, ncle, mother, and a friend of mine
in the pre0Islamic era$
O Ali, I am the son of the t&o slain men$
)
O Ali, I am the pray of my father Abraham the prophet$
-
O Ali, the best of intellect is that by &hich (aradise is
"ained and the satisfaction of the Bene;cent Allah is so"ht$
O Ali, the ;rst creation of Allah &as the intellect$ !hen
Allah created him, He said to him: FApproach .by Me/$G The
intellect approached$ Allah said: FHo a&ay$G The intellect
&ent a&ay$ Then, Allah said: FBy My "lory and loftiness I
s&ear, I ha#e ne#er created anythin" that is more fa#orable
to Me than yo are$ By yo, I &ill "i#e and ta%e$ The re&ard
&ill be for yo and the pnishment &ill fall on yo$G
O Ali, alms"i#in" .to the stran"ers/ is nacceptable &hen
one of the relati#es is needy$
O Ali, to spend a sin"le dirham for the dye is better than
one thosand dirhams that are spend for the sa%e of Allah$
There are forteen characteristics in the dye: it releases the
&ind from the ears, betters the si"ht, softens the nasals,
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.Mhammad, tell them, TIt is all the same &hether yo
call Him Allah or the Bene;cent$ All the "ood names belon"
to Him$T .Mhammad/, do not be too lod or slo& in yor
prayer$ )hoose a moderate &ay of prayin"$ Say, TIt is only
Allah &ho deser#es all praise$ He has not be"otten a son and
has no partner in His =in"dom$ He does not need any
"ardian to help Him in His need$ (roclaim His "reatness$
AK:AAP0A/
O Ali, my people &ill be sa#ed from pllin" do&n if they
recite .Allah+s sayin"/:
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.The tre Hardian is certainly Allah &ho has re#ealed
the Boo% and is the Hardian of the ri"hteos ones$ K:A56$/
.They ha#e not paid de respect to Allah$ The &hole
earth &ill be "ripped in His hands on the Day of >d"ment
and the hea#ens &ill be *st li%e a scroll in His ri"ht hand$
Allah is too Hlorios and Hi"h to be considered e,al to their
idols$ B5:6K/
O Ali, he &ho fears beasts shold recite .Allah+s sayin"/:
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.A Messen"er from yor o&n people has come to yo$
Nor destrction and s1erin" is e:tremely "rie#os to him$
He really cares abot yo and is #ery compassionate and
mercifl to the belie#ers$ .Mhammad/, if they trn a&ay
from yo, say, TAllah is SLcient .spport/ for me$ There is
no Allah bt He$ In Him do I trst and He is the O&ner of the
Hreat Throne$T 5:A4305/
O Ali, he &hose ridin" animal refses to mo#e shold
recite in its ri"ht ear .Allah+s sayin"/:
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.All that is in the hea#ens and the earth ha#e sbmitted
themsel#es to His &ill, either by their o&n free &ill or by
forceM To Allah do all thin"s retrn$ B:3B/
O Ali, he &hose abdomen is a1ected by a yello& li,id
shold &rite the Eerse of =rsi
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.Nor Iord is Allah &ho established His dominion o#er the
Throne .of the realm/ after ha#in" created the hea#ens and
the earth in si: days$ He made the ni"ht dar%en the day
&hich it prses at a .considerable/ speed and He made the
sn and the moon sbmissi#e to His command$ Is it not He
!ho creates and "o#erns all thin"sM Blessed is Allah, the
)herisher of the @ni#erse$ K:CJ/
O Ali, the ri"hts of sons that are imposed pon their
fathers is to choose "ood name for them, edcate them
properly, and choose "ood positions for them$ The ri"hts of
fathers that are imposed pon their sons is to a#oid callin"
is disbelie#in" in all
that &hich &as re#ealed to me by Allah, (o&erfl and
Ma*estic is He$
O Ali, &ear yor rin" in the ri"ht hand, for it is a merit of
Allah for the preferential ones$
Imam Ali .a/ as%ed: F!hat shold I choose for the rin",
Allah+s messen"erMG He .s/ ans&ered:
@se the "arnet, for it is the ;rst montain that declared
its sbmission to Allah, E:alted is He, and confessed of my
prophecy, yor sccession of prophecy, yor sons+ imamate,
yor Shia+s bein" in (aradise, and yor enemies+ bein" in
Hell$
O Ali, as Allah, (o&erfl and Ma*estic is He, too% a loo% at
the creatres, He selected me amon" the men of this &orld$
He too% a second loo% and selected yo amon" the men of
this &orld$ He too% a third loo% and selected the Imams that
are yor descendants amon" the men of this &orld$ He too%
a forth loo% and selected 7atima amon" the &omen of this
&orld$
O Ali, I sa& yor name attached to mine in for places$ I
&as so deli"hted for so$ !hen I &as ascended to the
hea#ens, I fond that it &as &ritten on the Roc% of the
>ersalem, <There is no "od bt Allah and Mohammed is the
messen"er of Allah$ I spport him &ith his sccessor and
bac% him &ith his sccessor$+ I as%ed Habriel .the an"el/
Shei%h As0Sad,, in his al-Faqih, relates the follo&in" narrati#e: Eban bin
Othman reported: Imam As0Sadi,, peace be pon him, as%ed Ibrahim As0
Say,al: FDo yo %no& to &hom the (rophet, peace be pon him and his
family, referred in his sayin" 8in the sermon of the 7are&ell (il"rima"e0
<mastersM+G FNo,G ans&ered Ibrahim, FI do not %no&$G The Imam, peace be
pon him, ans&ered: F<Masters+ stands from the (rophet+s family$G
abot that sccessor$ FHe is Ali bin Abi Talib,G ans&ered the
an"el$
!hen I arri#ed at the Iote0tree .of the se#enth hea#en/, I
fond that it &as &ritten on it, <I am Allah, there in no "od
bt I e:clsi#ely$ Mohammed is the choice of My creatres$ I
spport him &ith his sccessor and bac% him &ith his
sccessor$+ F!ho is my sccessorMG I as%ed Habriel$ He
ans&ered, FHe is Ali bin Abi Talib$G
!hen I passed by that Iote0tree, I came to the .Di#ine/
Throne of the Iord of the &orlds, Hi"hly E:alted is He$ On the
spports of that Throne, I fond that it &as &ritten, <I am
Allah$ There is no "od bt I e:clsi#ely$ Mohammed is My
dear$ I spport him &ith his sccessor and bac% him &ith his
sccessor$+
!hen I raised my head to the inside of the Throne, I
fond that it &as &ritten, <I am Allah$ There is no "od bt I
e:clsi#ely$ Mohammed is My sla#e and messen"er$ I spport
him &ith his sccessor and bac% him &ith his sccessor$+
O Ali, Allah "a#e yo se#en characters that are common
&ith me$ No, alon" &ith me, are the ;rst man &hose "ra#e
&ill be split apart .for the Resrrection/$ No, alon" &ith me,
are the ;rst man &ho &ill stand on the (ath$ No &ill be
dressed &hen I &ill be dressed and yo &ill be resrrected
&hen I &ill be resrrected$ No &ill be the ;rst man &ho &ill
li#e in Illiyyin &ith me$ No &ill be the ;rst man &ho &ill drin%
the sealed nectar .&hich is sealed by ms%/ of (aradise$
Abot the commandments of the (rophet, peace be pon him and his
family, for Imam Ali, peace be pon him,, they are recorded in As0Sad,+s
Men *a ,ahdhuruh ul-Faqih2 J:BC40BKC H$CK64$ Al0Ma*lisi, in his %ihar ul-
Anwar2 4K:4 H$C, JP:B6 H$KP, and KK:J6 H$B .,oted from Mekarim ul-
Akhlaq2 JJC/ refers to some of these commandments$
and all yor sins are pardoned de to that ailment$ Allah may
ma%e yo en*oy "ood health p to the time of yor death$
(3) The fe& that is sLcient is better than the mch that
di#erts$
)
(4) Hod0fearin" is the best of pro#isions$
-
(5) The head of clemency is to fear Allah, (o&erfl and
Ma*estic is He$
3
(6) )on#iction is the best thin" that is thro&n in hearts$
4
(7) Dobt is a part of atheism$
D
(8) Iamentation is a non0Islamic deed$
E
<Matters+, in this re"ard, stands for e#ery ne& heresy that is added to the
reli"ion$
)
To identify a misfortne means to belie#e in the compensation that &ill
be "ained de to s1erin" it or to %no& that the sorce of misfortnes is
Hod the E:alted !ho o1ers only the "ood$
Allah$ Allah accepts no means other than the obedience to
Him and the see%in" of His satisfaction thro"h &hich He
confers a "ood matter or sa#es from an e#il$ The obedience
to Allah, Blessed and E:alted is He, is the prosperity of all of
the e:pected &elfares and the sal#ation from all of the
dan"eros e#ils$ Allah &ill srely "ard &hoe#er obeys Him$
As for those &ho disobey Allah, they &ill ne#er ;nd any
shelter a"ainst Him nor can any f"iti#e be sa#ed a"ainst
Him since the act of Him &ill befall and hmiliate that
f"iti#e &hether the creatres are pleased or not$ E#erythin"
that &ill be ine#itably fallin" is imminent$ Only &ill that &hich
Allah &ants occr, and that &hich He does not &ant &ill
ne#er occr$ Help each other in ;elds of piety and Hod0
fearin", not sin and a""ression, and fear Allah, for He is
tense in pnishment$G
>a+far bin Mohammed as0Sadi, .a/ said: This sayin" is the
(rophet+s$
This is an indication to Hod+s sayin": Those &hose "ood deeds &ill &ei"h
hea#ier .on the scale/ &ill li#e a pleasant life, bt those &hose "ood deeds
&ill be li"hter .on the scale/ &ill ha#e ha&iyah as their d&ellin"$ !old
that yo %ne& &hat ha&iyah is$ It is a brnin" 7ire$ .APA:30AA/
)
Refer to Men *a ,ahdhuruh ul-Faqih2 J:JPJ H$C3KP, As0Sad,+s al-Amali2
J54 H$3, (rshad ul-?uloub2 A33, Tuhaf ul-#qoul2 45J, Mishkat ul-Anwar2
B4A, %ihar ul-Anwar2 KA:B6C H$5, K3:AKB H$C and K3:A33 H$B3
-
Refer to Men *a ,ahdhuruh ul-Faqih2 J:JPJ H$C3KA, As0Sad,+s al-Amali2
445 H$A4, (rshad ul-?uloub2 3B, 0awdhat ul--aidheen2 JA5, %ihar ul-
Anwar2 KB:BJB H$4K and KB:BJK H$BC
3
Refer to Men *a ,ahdhuruh ul-Faqih2 J:JPJ H$C3K4, As0Sad,+s al-Amali2
643 H$3, Alikhtisas2 4BP, Alam ud-$in2 BPA, Az-Zuhd2 44, Mishkat ul-Anwar2
34, 0awdhat ul--aidheen2 BKA, %ihar ul-Anwar2 K4:AC4 H$AA, K4:A6A H$44,
K3:AK4 H$C, and K3:A33 H$J4
that &hich I li%e and I cannot "ard myself a"ainst that
&hich I disli%e$ After all, all my a1airs are in the hand of the
One !ho is other than me$ He may torment me and may
for"i#e me if He &ills$ Is there anyone &ho is poorer than I
am, thenM
.AA5/ Omar bin Shemr narrated from >abir bin Na-id al0
>+; that Ab >a+far Mohammed bin Ali al0Ba,ir .a/ related on
the athority of his fathers that Amir l0M?minin .a/
deli#ered a sermon after the death of the (rophet .s/ in
&hich he said:
O people, there is no honor hi"her than Islam, no
"enerosity more "lorios than Hod0fearin", no fortress more
protecti#e than piety, no interceder more sccessfl than
repentance, no treasre more bene;cial than %no&led"e, no
po&er loftier than clemency, no ancestry nobler than "ood
manners, no fati"e hmbler than ra"e, no beaty more
handsome than intelli"ence, no defect &orse than ntrth,
no %eeper more preser#in" than silence, no dress more "ood0
loo%in" than "ood health, and no absent more imminent
than death$
O people, yo shold %no& that e#eryone &ho &al%s on
the srface of this earth &ill e#entally "o beneath it$ Ni"ht
and day are e:peditin" in rinin" the a"es$ E#ery breath of
life has a pro#ision and e#ery seed has an eater$ No are the
food of death$ He &ho reali-es the .#icissitdes of/ time trly
&ill not bypass readiness$ Neither the &ealth of the rich nor
&ill the po#erty of the poor sa#e them from death$
O people, he &ho fears his Iord &ill stop his &ron"doin"$
Anyone &ho does not care for his &ordin" &ill case his
ra#in" to appear$ He &ho cannot distin"ish "ood from e#il is
as same as an animal$ The &orldly misfortnes are so scanty
if compared &ith the h"e neediness of tomorro&$ Nor
The per;dios party are those &ho fo"ht a"ainst Imam Ali, peace be
pon him, drin" the battle of the )amel, amon" &hom there &ere the
(rophet+s &ife 8Aisha0 and other companions$ The de#iators are those &ho
fo"ht a"ainst Imam Ali, peace be pon him, drin" the battle of Si1een
nder the commandment of Ma&iya bin Abi SLan and Amr bin al0Aas$
The apostates are those &ho fo"ht a"ainst Imam Ali, peace be pon him,
drin" the battle of an0Nahra&an after they had formed a party called
=ha&ari*$
(rophet$ !hoe#er in#ents falsehood a"ainst Allah &ill
certainly be lost$
4135 M'ra!itie( '# the Shia
My father, Allah may ha#e mercy pon him, narrated to
s from Mohammed bin Ahmed bin Ali bin as0Salt that
Mohammed bin A*lan said:
I &as &ith Ab Abdllah .a/ &hen a man attended and
"reeted$ The Imam as%ed him abot the manners of his
friends$ The man praised, admired, and honored$
The Imam as%ed: Ho& abot the rich men+s #isitin" the
poorM
He ans&ered: It is fe&$
The Imam .a/ as%ed: Ho& abot the rich men+s re"ardin"
and helpin" the poorM
He said: No are referrin" to moralities that &e do not
en*oy$
The Imam .a/ said: Ho& do they claim bein" Shia, thenM
)
Refer to Alam ud-$in2 A4C .in another series of relaters/, Mishkat ul-
Anwar2 C3, %ihar ul-Anwar2 63:A63 H$46
)
Refer to Mishkat ul-Anwar2 4B5, %ihar ul-Anwar2 63:A63 H$4K
41$5 The a?e&ti'n #'r the
.r',het( h'*(eh'!d
Mohammed bin Msa bin al0Mta&a%%il, Allah may ha#e
mercy pon him, narrated to s from Mohammed bin Nahya
from Ahmed bin Mohammed al0=he--a- that Imam ar0Ridha
.a/ said:
Some of those &ho claim the a1ection for s 8the
(rophet+s hosehold0 are more dan"eros for or Shia than
the ordeal of the Da**al$
The Da**al: A great personal opponent of mam !ahdi, peace be upon him, e"pected to
appear before the end of the world.
)
Refer to %ihar ul-Anwar2 KC:B5A H$AA, al--assail2 AA:JJA H$5
The friend of Allah+s enemy is Allah+s enemy$
Refer to Alam ud-$in2 AJ4, Falah us-Sail2 463, Mishkat ul-Anwar2 K5,
0awdhat ul--aidheen2 45J, al--assail2 J:3JB H$AJ$ In another &ay of
relation, the same narration is recorded in al-Khissal2 4:JJJ H$JP$
)
Refer to al-Amali2 At0Tsi ABC, al0M;d+s al-(rshad2 AJP, Mishkat ul-Anwar2
C3
The Shia of >a+far are only those &ho abstain from the
food and the se:al appetites, act dili"ently, &or% for the
)reator, hope for "ainin" His re&ard, and fear from His
pnishment$ If yo see them, %no& that they are the Shia of
>a+far$
Refer to al-Ka2 4:KJ H$B, al-Khissal2 4:B5K H$APJ, Tuhaf ul-#qoul2 BPP,
Alam ud-$in2 AA4, at-Tamhees2 65 H$A663, Mishkat ul-Anwar2 6A, %ihar ul-
Anwar2 63:A5P H$J6
The tre Shia of Ali .a/ do not bar% li%e do"s, co#et li%e
cra&s, or be" people openly e#en if they star#e$ Their li#in"
is hardly sLcient$ Their d&ellin"s are ro#in"$ !hen they are
present, they are not reco"ni-ed$ !hen they are absent,
they are not missed$ !hen they are ailed, nobody #isit them$
!hen they die, nobody participate in their fneral
ceremonies$ They e:chan"e #isits in their "ra#es$
(a)i$ as*ed: +he$e ,an - .nd su,h /eo/e0
The -mam (a) ans1e$ed: No &ill ;nd them li#in" in
the ots%irts and amon" the marts$ They are the intendeds
in Allah+s sayin": They are hmble to&ards the belie#ers and
di"ni;ed to the nbelie#ers$ .C:CJ/
Ab >a+far
ad0Da&ani,i
)
said to Imam Ab Abdllah .a/ FO Ab
Abdllah, I noticed that any indi#idal of the Shia spea% ot
all that he hides in one session so that his trend &old be
easily %no&n$ !hy is thatMG
The Imam .a/ ans&ered: This is becase of the
s&eetness of faith that the Shia carry in their chests$ 7or that
s&eetness, they sho& the hidden all at once$
-
42:5 The 1e(t '# the Shia are the
m'(t -n'6!edgea1!e
My father, Allah may ha#e mercy pon him, narrated to
s from Ahmed bin Idris from Mohammed bin Ahmed from
Ibn Abi @mair that one of the Imams .a/ said:
Some of yo o1er more prayers than others do$ Some
perform the ha** more often than others do$ Some "i#e alms
more than others do$ Some obser#e the fastin" more than
others do$ The best of yo, ho&e#er, are the most
%no&led"eable$
3
Refer to al-Ka2 4:AK5 H$A, Kitab Sulaim bin ?a"s2 4B3, As0Sad,+s al-
Amali2 JCK H$4, at-Tamhees2 KP H$AKP, Mekarim ul-Akhlaq2 JKC, 0awdhat
ul--aidheen2 JBK, !ahj ul-%ala)ha2 AP:AB4 .sermon No$ A54/, %ihar ul-
Anwar2 6K: BAC H$CP and 6K:BJA H$CA,
)
Refer to Alam ud-$in2 ABA U BPB, Keshf ul-+humma2 4:4P3, Tuhaf ul-
#qoul2 B4J, Tanbih ul-Khawattir2 4:K6, %ihar ul-Anwar2 6K: BPB H$BJ
4395 ;'d-#earing i( in heart(
My father, Allah may ha#e mercy pon him, narrated to
s from Sa+d bin AbdllahQ from Ali bin Abdil0A-i- that Ab
Abdllah .a/ said to him:
O Ali bin Abdil0A-i-, do not be decei#ed by their &eepin"$
Hod0fearin" is srely in the heart$
The belief of ra*aa 8re#i#iscence0 is to belie#e that Hod &ill "i#e ne& life
to some people in order to &itness the state of Imam al0Mahdi, Hod hasten
his ad#ent$ @ninterrpted relations pro#e that only some indi#idals &ill be
"i#en ne& a"es in the rei"n of Imam al0Mahdi$ Those people are those &ho
are prely belie#ers and those &ho are absoltely disbelie#ers$
He .a/ ans&ered: This is becase the belie#ers restrain
their carnal desires and do not #iolate the others+ honors$
Besides, they do so in order that their se:al dri#es &ill not
lead them astray$ If a belie#er "ains the le"al, he satis;es
himself &ith it and dispends &ith anythin" else$
X Imam as0Sadi, .a/ also said:
Only the belie#ers en*oy three characters alto"ether: the
%no&led"e of Allah, %no&led"e of those &hom they li%e, and
%no&led"e of those &hom they disli%e$
X He .a/ also said:
A belie#er+s po&er lies in his heart2 therefore, he stays
p at ni"hts .for &orship/ and obser#es fastin" drin" days
&hile his body is &ea% and thin$
X He .a/ also said:
!ith re"ard to his reli"ion, the belie#er is ;rmer than the
nsha%able montains$ One can ta%e from the nsha%able
montains, &hile no one can ta%e anythin" from the beliefs
of the belie#ers, for they are so obser#ant and abidin" by his
reli"ion$
Refer to (lal ush-Sharaa"i2 4:C4B H$4, %ihar ul-Anwar2 6K:4C3 H$64$ .Al0
=layni, in al-Ka2 4:4BC H$A5, relates the same narrati#e to another series
of relaters$/
)
Refer to 0awdhat ul--aidheen2 454, %ihar ul-Anwar2 6K:BPB H$BJ .&ith
sli"ht di1erence in &ords/
4$95 The 1e!ie=er i( 2rmer than
1!'&-( '# ir'n
.The same pre#ios series of relaters/Q from Hssein bin
Amr said that Ab Abdllah .a/ said:
The belie#er is ;rmer than bloc%s of iron$ Iron is chan"ed
&hen it is sb*ected to ;re, &hile the belie#er &ill not be
chan"ed e#en if he is %illed, ct by a sa&, and then %illed
ane&$
Refer to as0Sad,+s al-Amali2 A5K H$4, .He relates it to Ibn al0!aleed: al0
Attar: Mohammed bin Slaiman ad0Dailami: His father$/ Meaani al-Akhbar2
443 H$A, .The follo&in" addition to this narrati#e is recorded in the
pre#ios reference boo%: FIts short days help the belie#er obser#e fastin"
drin" them$G/ 0awdhat ul--aidheen2 BAK, %ihar ul-Anwar2 6K:BPJ H$B6
)
This is an indication to Hod+s sayin": F!hoe#er i"nores My "idance &ill
li#e a &oefl life and &ill be bro"ht in Or presence blind on the Day of
>d"ment$ He &ill say, TMy Iord, &hy ha#e yo bro"ht me bac% to life
blind2 before I cold seeMT The Iord &ill say, TThis is tre$ Bt *st as yo
for"ot Or re#elations that had come to yo, so, too, are yo for"otten on
this day$T .4P:A4J06/
-
Refer to %ihar ul-Anwar2 6K:4PP .&ithin/ H$A
4%15 The 1e!ie=er i( n't
*n1!e((ed
.The same pre#ios series of relaters/Q from
Mohammed bin Ahmed from Saeed bin Hha-&an that Ab
Abdllah .a/ said:
The belie#er is not nblessed$
Refer to al-Mahaasin2 AC3 .&ithin/ H$56 .In this reference boo%, the &ord
<rash+ replaces the &ord <nblessed+$/ %ihar ul-Anwar2 6K: BPJ .&ithin/ H$B6
)
The same narration is recorded in al-Khissal2 APJ H$6B &ith the follo&in"
series of narrators: 0 .My father, Allah may ha#e mercy pon him, narrated
to s from Mohammed bin Nahya al0Attar from Mohammed bin Ahmed from
Mohammed bin Hassan from Ibrahim bin Aassim bin Hamid from Salih bin
Maitham/$ Refer to Alam ud-$in2 ABA, %ihar ul-Anwar2 6K:BPJ H$B6
4%35 Stead#a(tne(( again(t
mi(#'rt*ne(
.The same pre#ios series of relaters/Q from
Mohammed bin Ahmed from Raid that Ab Abdllah .a/ said:
No &ill not be considered as belie#ers before yo
become trst&orthy and re"ard the fa#or of l:ry as
misfortne$ In fact, to be steadfast a"ainst misfortnes is
better than to en*oy "ood health &ith l:ry$
4%$5 thi&( and m'ra!itie( '# the
1e!ie=er
.The same pre#ios series of relaters/Q from
Mohammed bin Ahmed that a man as%ed Ab Abdllah .a/ to
describe the belie#er$ He .a/ said:
The belie#er en*oys stren"th &ith reli"iosness,
determination &ith lenience, faith &ith con#iction,
careflness &ith nderstandin", acti#ity &ith ri"ht "idance,
charity &ith strai"htfor&ardness, o#erloo%in" &ith appetite,
%no&led"e &ith clemency, &it &ith indl"ence, ri"htfl
openhandedness, moderation in &ealth, temperance
in
po#erty, pardon in ability, obedience &ith ad#ice, "odliness
in desires, prdence in *ihad, prayin" in concern, and
steadfastness a"ainst hardship$ In sha%in" disasters, he is
solemn$ In misfortnes, he is steadfast$ In l:ry, he is
than%fl$ He does not bac%bite anyone, pride himself a"ainst
anyone, or oppress anyone$ He sho&s tolerance &hen he is
oppressed$ He does not rptre his relations &ith his
relati#es$ He is not &ea%, rde, or coarse$ His si"ht does not
This statement means that the belie#er controls his si"ht totally that he
loo%s at a thin" after he %no&s it is le"al for him to loo% at it$
)
This means that his reli"ion is too ;rm to be sha%en by sspicions,
dobts, or acts of disobedience to Hod$
-
Refer to al-Khissal2 4:CKA H$4 .He relates the narration to his father from
Mohammed bin Nahya al0Attar and Ahmed bin Idris from Mohammed bin
Ahmed bin Nahya bin Arran al0Ash+ari from al0Hasan bin Ali from .a man
from/ Ab Slaiman al0Hala&aniQ/, al-Ka2 4:4BA H$J, %ihar ul-Anwar2
6K:45J H$J
In /ami ul-Akhbar .BB5 H$5J5W4 p$3P/, a part of this narration is related by
Mohammed bin Mohammed as0Sab-a&ari$
The tre belie#er is feared by e#erythin", for he is
po&erfl in the reli"ion of Allah and he does not fear
anythin"$ This is the distincti#e featre of the belie#ers$
Refer to al-Khissal2 A:34 H$3 .In this reference boo%, the compiler relates
the narration to Mohammed bin al0Hasan bin Ahmed bin al0!aleed:
Mohammed bin al0Hasan as0Sa1ar: Mohammed bin al0Hssein bin Ab al0
=hattab: an0Nadhr bin Shaib: al0HarithiQ/, Alam ud-$in2 AAA, Mishkat ul-
Anwar2 BAP, 0awdhat ul--aidheen2 J4J, %ihar ul-Anwar2 6K:B6J H$63,
KB:A66A H$5, KB:4CA H$AP, KB:4PB H$A4 and KC:BPA H$A
)
Refer to %ihar ul-Anwar2 KC:4A6 H$A3
Messen"er, and one from the Imam$ The character that he
shold learn from Allah is the concealment of secrets$ Allah
the Hlori;ed says: He %no&s the nseen and He does not
allo& anyone to %no& His secretsQ .K4:43/
The character that he shold learn from the (rophet .s/
is that he shold treat people corteosly$ Allah says: Ta%e
the srpls, preach the trth, and %eep a&ay from the
i"norant ones$ .K:A55/
The character that he shold learn from the Imam .a/ is
to be steadfast a"ainst sitations of misfortne and crises$
Allah says: Q and those &ho e:ercise patience in po#erty
and in distress$ .4:AKK/
Refer to #"ounu Akhbar ir-0idha2 A:4C6 H$5, al-Khissal2 A:34 H$K, As0
Sad,+s al-Amali2 4KP H$3, Meaani al-Akhbar2 A3J H$A .In this reference
boo%, the narration is related to Ali bin Ahmed bin Msa: Mohammed bin
Ab Abdillah al0=;: Sahl bin Riyad al0Adami: Mbara% 8the ser#ant of
Imam r0Ridha, peace be pon him,0: Q/, Keshf ul-+humma2 4:454,
Mishkat ul-Anwar2 3C, 0awdhat ul--aidheen2 J44, %ihar ul-Anwar2 4J:B5
H$A6, 6K:43P H$C, KC:63 H$4 and KC:JAK H$KA
Al0=layni, in al-Ka2 4:4JA04 H$B5/ relates the same narration to Ali bin
Mohammed bin Bendar: Ibrahim bin Isha,: Sahl bin al0Harith: ad0Delhath
.the ser#ant of Imam r0Ridha, peace be pon him,/
I ans&ered: Of corse not$
He .a/ said: In the same manner, &hen a ser#ant intends
to do a "ood deed, his breath becomes s&eet0smellin"$ In
this case, the an"el on the ri"ht
There are t&o an"els, &ith each hman bein", &hose mission is to
record the "ood as &ell as the bad deeds that man does$ The an"els are
standin" on the ri"ht and the left sholders of each hman bein"$ The
an"el on the ri"ht is char"ed &ith recordin" the "ood deeds, &hile the
an"el on the left is char"ed &ith recordin" the e#il deeds$
)
Refer to al-Ka2 4:J45 H$B
becase scarce of food or &as it becase of the terror of
&arMG
Amir l0M?minin .a/ ans&ered:
No, Ahnaf$ It &as not$ Allah, Hlori;ed is He, lo#ed some
people &ho &orshipped Him de#otedly in this &orld as if they
&ere nder bloc%ade, becase He has %no&n their dread of
the Day of Resrrection before they ha#e &itnessed it$ They
therefore e:erted all their possible e1orts in this re"ard$ If
they remember that mornin" &hen the creatres &ill be
bro"ht before their Iord, they ima"ine a line comes ot of
Hell to "ather all the creatres before their Iord and ima"ine
a record that is opened before the !itnesses and nco#ers
all of their sins$ Ths, their sols are abot to rn So&in"ly,
their hearts are abot to Sy &ith &in"s of fear hi"hly, and
their minds are as if they are boilin" in a caldron$
They ha#e lon"ed .for meetin" Allah/ li%e the lon"in" of
the distracted in the mr% and they ha#e been distressed
becase of the fear of that to &hich they dedicated
themsel#es$ Ths, they ha#e become &ea%0bodied,
bro%enhearted, "loomy0faced, dry0lipped, and atrophied0
stomached$ No see them as if they are drn%2 they tal% in
the loneliness of ni"hts and are sbmissi#e li%e &orn ot
s%ins$ They ha#e o1ered their acts to Allah so sincerely in
secret and in pblic$ Their hearts ha#e ne#er felt secre
becase of their fear of Allah$ They ha#e beha#ed as if they
&ere the "ards of the domes of their tribtes$
!ere yo to see them at ni"hts'&hen the eyes are
asleep, the sonds are ,iet, and the mo#ements of the
birds in their nests are calm'the threatenin" horror of the
Day of Resrrection has deterred them from sleepin", *st as
Allah says: FDid the people of the to&ns thin% themsel#es
secre from Or &rath that cold stri%e them at ni"ht drin"
their sleepM .K:5K/G So, they &a%e p panic0stric%en, hrried
to their prayers cryin"'they, sometimes, &eep and
sometimes praise Allah$ In their places of &orship, they &eep
and resond$ At "loomy ni"hts, they &eep$
!ere yo, O Ahnaf, to see them at ni"hts standin" on
their limbs &ith the bac%s bent$ They recite the parts of the
9ran in their prayers$ Their &ailin", lamentin", and si"hin"
are #ery deep$ If they si"h, yo thin% as if the ;re .of Hell/
has ta%en them from the throat$ If they &ail, yo thin% as if
the chains are fastened on their nec%s$ If yo loo% at them in
days, yo see the people &ho F&al% "ently on the earth,G
say F"ood &ordin" to people,G F&hen addressed by the
i"norant ones, their only response is, <(eace be &ith yo,+G
and F&hen they come across somethin" impios, they pass it
by nobly$G
4885 The &hara&ter( '# the
re!igi'*(
Al0Hasan bin Ahmed bin Idris, Allah may ha#e mercy
pon him, narrated to s from his father from Ahmed bin
Refer to As0Sad,+s al-Amali2 A3J H$3, Meaani al-Akhbar2 A5A H$B, al-
Khissal2 JBA4 H$A4, Mekarim ul-Akhlaq2 4BB, Fiqh ur-0idha2 BCB, %ihar ul-
Anwar2 65:B63 H$C
netrali-ation and the ed"e of anthropomorphism$
)
He is not
corporeality, ima"e, accident, or essence$ He, Hlori;ed is His
Name, is the Ma%er of the corporalities, the 7ormer of the
ima"es, and the )reator of the accidents and the essences$
He is the Iord, the (ossessor, the Ma%er, and the (rodcer of
e#erythin"$ He is All0&ise2 He neither does the "ly nor does
He brea% the obli"atory$ I also belie#e that Mohammed .s/ is
His ser#ant and messen"er as &ell as the seal of the
prophets$ No prophet &ill come forth after him p to the Day
of Resrrection$ His code is the seal of codes$ No code &ill be
enacted after his code p to the Day of Resrrection$
I also belie#e that the Imams, sccessors, and la&fl
leaders after him are Amir l0M?minin Ali bin Abi Talib, al0
Hasan, al0Hssein, Ali bin al0Hssein, Mohammed bin Ali,
>a+far bin Mohammed, Msa bin >a+far, Ali bin Msa,
Mohammed bin Ali, and yo'my master, peace be pon yo
all, respecti#ely$G
The Imam .a/ said: FAfter me, my son al0Hasan &ill come$
!hat &ill people do &ith his sccessorMG
F!hat is that, masterMG I as%ed$
Imam al0Hadi .a/ ans&ered: FHis appearance &ill not be
seen and his name cannot be mentioned ntil he comes
forth to ;ll in the earth &ith *stice and fairness in the same
&ay as it &old be ;lled &ith &ron" and in*stice$G
FI sbmit to this,G I said, FI also declare that the follo&er
of the Imams is srely the disciple of Allah, their enemy is
srely the enemy of Allah, the obedience to them is srely
the obedience to Allah, and the disobedience to them is
srely the disobedience to Allah$
I declare that the (rophet+s Midni"ht Ascension is ri"ht,
the tomb interro"ation is ri"ht, (aradise is ri"ht, Hell is ri"ht,
the (ath is ri"ht, the Balance is ri"ht, and there is no dobt
abot the comin" of the Hor of Doom and that Allah &ill
raise e#ery one from the "ra#es$
)
The ed"e of netrali-ation stands for the fact that no description can
e:press the actal attribtes of Hod$ The ed"e of anthropomorphism
stands for the fact that Hod cannot be anthropomorphi-ed$
I declare that the obli"atory reli"ios dties, after the
.obli"atory/ loyalty to the Imams, are the prayer, the -a%at,
the fastin", the ha**, the *ihad, the en*oinment of "ood, the
forbiddance of e#il, and the %eepin" of the parents+ ri"hts$
This has been my reli"ion, belief, and faith$G
Ali bin Mohammed .a/ said: FO Ab al09asim, this is, by
Allah, the #ery reli"ion that Allah has accepted for His
ser#ants2 therefore, yo shold %eep it$ Allah may stren"then
yor faith by the tre !ords in this &orld and in the life to
come$G
He &ho lo#es Ali lo#es me, and Allah &ill accept him &ho
lo#es me, and &home#er Allah accepts &ill be re&arded &ith
(aradise$
!hoe#er lo#es Ali &ill not depart this &orld before he
drin%s from the Di#ine Ri#er of =a&thar, eats from the Di#ine
Tree of Tba, and sees his place in (aradise$
!hoe#er lo#es Ali &ill ha#e his prayers, fastin", and
&orship accepted and &ill ha#e his spplications responded$
!hoe#er lo#es Ali, the an"els &ill see% Allah+s
for"i#eness for him and the ei"ht portals of (aradise &ill all
be opened before him so that he can choose the one &hich
ta%es him to (aradise$
This is an indication to Allah+s sayin" in the 9ran: FOn the day &hen !e
call e#ery nation &ith their leaders, those &hose record of deeds are "i#en
to their ri"ht hands &ill read the boo% and the least &ron" &ill not be done
to them$G AK:KA/
)
The pre#ios statements are recorded in al0=ha&ar-mi+s al-Manaqib2 JB$
-
Ham-a .bin Abdl0Mttalib/ is the (rophet+s ncle and one of the most
celebrated personalities of Islam$ He &as martyred drin" the battle of
@hd$
3
In %ihar ul-Anwar, this statement is recorded in the follo&in" form:
F!hoe#er lo#es Ali, the inhabitants of the hea#ens &ill call him <the
prisoner of Allah on the earth$+
!hoe#er lo#es Ali, an an"el from beneath the Di#ine
Throne &ill call at him: O ser#ant of Allah, ma%e a ne& start,
for Allah has for"i#en all of yor sins$
!hoe#er lo#es Ali &ill attend on the Day of Resrrection
&ith a face that is as bri"ht as the fll moon$
!hoe#er lo#es Ali &ill be cro&ned and &ill be dressed
the "arment of honor$
!hoe#er lo#es Ali &ill pass the (ath li%e the s&ift
li"htnin"$
!hoe#er lo#es Ali &ill be "ranted an ac,ittance from
Hell, a permit to pass the (ath, and a secrity a"ainst the
pnishment$ Besides, no record of *d"ment &ill be opened
for him, no balance .for &ei"hin" his "ood acts and e#il acts
for identifyin" &hich one is more/ &ill be maintained for him,
and it &ill be said to him, <Enter (aradise &ithot *d"ment$+
!hoe#er lo#es Ali, the an"els &ill sha%e hands &ith him,
the prophets &ill #isit him, and Allah &ill settle all of his
needs$
!hoe#er lo#es the family of Mohammed &ill be sa#ed
from the >d"ment, the Balance, and the (ath$
!hoe#er dies on the lo#e for the family of Mohammed, I
"arantee for him a place in (aradise &ith the prophets$
)
Refer to al-Amali2 as0Sad, J6K H$4K, (lal ush-Sharaa"i2 A:AJJ H$AA,
%isharat ul-Mustafa2 AC3, %ihar ul-Anwar2 4K:K66 H$K and 4K:35 H$JP$ In
Kenz ul-#mmal2 AA:6A5, another narration that contains the meanin"s that
are mentioned in this narration is recorded$ Another narration, &hose
relaters are trstfl .as al0Bossiri declared/, of the same contents is
recorded on pa"e JPJ of the same boo%$
Refer to Kenz ul-Fawaid2 4:CP305, Taawil ul-Aa"at iz-Zhahira2 A34 H$A, al-
%urhan2 J:6J H$B, %ihar ul-Anwar2 AA:AJ4 H$5, AC:4A H$BJ, 4C:4 H$4,
45:BP6 H$A4A, 466:BJ6 H$A5
:. The Shia( ran-( in the (ight
'# the Imam(
Abdllah bin Mohammed bin Abdl0!ahab narrated to s
from Q Mohammed bin Hamran from his father that Ab
Abdllah >a+far bin Mohammed as0Sadi, .a/ related:
One day, my father and I &ent ot to the mos,e$ !e
met some people &ho &ere ta%in" the place bet&een the
tomb and the mimbar$ My father approached and "reeted
them$ He then said:
I, by Allah, lo#e yo as &ell as yor smells and sols$
Hence, help s %eep on so by means of yor piety and
dili"ence$ No shold %no& that the loyalty to s cannot be
obtained e:cept by means of piety and dili"ence$ He &ho
follo&s someone shold imitate his deeds$ No are the Shia
of Allah, yo are the spporters of Allah, and yo are the
foremost forernners, the last forernners, the foremost to
the lo#e for s in this &orld, and the foremost to &in (aradise
on the Iast Day$
I ha#e "aranteed (aradise for yo, for the "arantee
that is "ranted by Allah, (o&erfl and Ma*estic is He, and the
(rophet .s/$ No are the hi"hborn and yor &omen are the
hi"hborn$ Each belie#in" female &ill be &oman of (aradise,
and each belie#in" male &ill be #eracios$
More than once, Amir l0M?minin .a/ said to 9anbar,
<Be happy and annonce this "ood ne&s$ !hen the (rophet
.s/ died, he &as discontent &ith all of the indi#idals of his
mma e:cept the Shia$
E#erythin" has a handle$ The handle of the reli"ion is the
Shia$
E#erythin" has its honor$ The honor of the reli"ion is the
Shia$
E#erythin" has a master$ The master of the sessions is
the sessions of the Shia$
Refer to al-Mahaasin2 5J, al-Ka2 A:BK6 H$J, Thawab ul-Amaal2 4JC H$A,
al0Ayyashi+s Tafsir2 A:AB5, al-+ha"bah2 an0Nmani AB4, Alikhtisas2 4C5,
%isharat ul-Mustafa2 4AK, Alam ud-$in2 4JK, +ha"at ul-Maram2 A4 H$AA,
(thbat ul-Hudat2 A:4BK H$A5B, %ihar ul-Anwar2 4C:AAP H$A, 4K:A5B H$CA,
63:AJ4 H$33
)
Refer to %ihar ul-Anwar2 63:AJ4 H$35
-
Refer to %ihar ul-Anwar2 63:AJ4 .the end of/ H$35
1%. The Shia '# A!i are the tr*e
,i'*(
Ab Ham-a narrated that he heard Ab Abdllah .a/
sayin":
I %no& some people &hom Allah has for"i#en, accepted,
"arded, compassioned, protected a"ainst any e#il,
spported, "ided to e#ery ri"ht matter, and ta%en them to
the hi"hest places$
Some as%ed: !ho are they, Ab AbdllahM
He .a/ said: These are or pios Shia: the adherents of
Ali .a/$
=itab, among !uslims, is the sacred boo# of any of certain other revealed religions. $efer
to Oxford Talking Dictionary.
mercy of Allah o#ershado&ed o#er them$ Hence, they shold
a#oid imprity$
O Ali, the &rath of Allah is intense on anyone &ho hates
the Shia, disa#o&s them and yo, chooses anyone else other
than them and yo, inclines to yor enemy, lea#es yor Shia
and yo, opts for de#iation, &a"es &ar a"ainst yor Shia and
yo, hates s'the (rophet+s family, and hates him &ho
follo&s, spports, chooses, and o1ers his sol and &ealth for
yor sa%e$
O Ali, send my "reetin"s to them &hom I &ill not see and
they &ill not see me and tell them that they are my tre
brothers that I lon" for meetin"$ They shold deli#er my
%no&led"e to the comin" "enerations, hold fast and clin" to
the tie of Allah, and &or% dili"ently$ !e &ill not ta%e them ot
of the ri"ht "idance and &ill not lead them to de#iation$
O Ali, tell them that Allah is pleased &ith them, ta%es
pride in them before the an"els, loo%s at them e#ery 7riday
&ith His mercy, and orders the an"els to see% His
for"i#eness to them$
O Ali, do not trn a&ay from spportin" them &ho lo#ed
yo becase they had heard that I lo#e yo and too% their
lo#e for yo as a belief that ta%es them nearer to Allah, "a#e
yo their pre a1ection of their hearts, preferred yo to their
fathers, brothers, and sons, prsed yor path, stood all the
misfortnes for or sa%e, re*ected e#erythin" for bac%in" s,
sacri;ced their sols for s, and endred harm, inslt, and
bitterness for or sa%e$ Therefore, be mercifl to them and
satisfy yorself &ith them, for Allah has chosen them for s
ot of His %no&led"e from amon" the creatres, created
them from the same clay from &hich He created s,
deposited &ith them or secret, bond their hearts to
ac%no&led"e or ri"ht, comforted their hearts, and made
them clin" to or tie$ They ne#er prefer the dissidents to s
e#en if this ta%es the &orldly pleasres a&ay from them and
cases the Shaitan to inSict them &ith misfortnes$ As Allah
spported and led them to the ri"ht &ay, they ha#e held fast
to Him &hile people are pln"in" in the Soods of de#iation
and perple:ed in the midst of passions$ They cold not see
the ri"ht path and that &hich has come from Allah2 therefore,
they be"in and end their day &ith the &rath of Allah$ On the
other side, yor Shia are on the corse of ri"ht and
strai"htfor&ardness$ They do not li%e the company of those
&ho dissented them$ The &orld is not their concern and they
are not its concern$
These are srely the lanterns of "loom$ These are srely
the lanterns of "loom$ These are srely the lanterns of
"loom$
Refer to al-Amali2 as0Sad, JCA .&ithin/ H$4, 7rat+s Tafsir2 5C, Kifa"at ul-
Athar2 A3J, %isharat ul-Mustafa2 44A, Keshf ul-+humma2 A:A664, Missbah
ul-Anwar 175 C 3;1. Shawahid ut-Tanzil2 A:JC5, !ahj ul-Haqq2 4JC, Keshf
ul-,aqin2 3C, Taawil ul-Aa"at2 A:BBA H$A3, (thbat ul-Hudat2 B:JJ4 H$BJ6,
%ihar ul-Anwar2 3:43 H$B4 and 63:JC H$5A
He ans&ered: FMay Allah ma%e me yor sacri;ce, &hy
shold I not say itMG
The Imam .a/ said: FO Ab Mohammed, ha#e yo not
%no&n that Allah, Blessed and E:alted is He, honors the
yoth amon" yo and re#erences the old onesMG
He said: FMay Allah ma%e me yor sacri;ce, ho& does
Allah honor the yoth and re#erence the old onesMG
The Imam .a/ said: FAllah &ill not pnish the yoth ot
of His honorin" them and &ill not settle an accont &ith the
old men ot of His re#erencin" them$G
He said: FMay Allah ma%e me yor sacri;ce$ Is this
pecliarity "ranted .to s/ e:clsi#ely or is it "eneral for the
commnity of Ta&hid 8belie#in" in Allah+s oneness0MG
The Imam said: FNo, by Allah$ It is pecliar for yo, not
the "eneral .Mslims/$G
It is related that Allah, E:alted is He, says: FThe "ray hairs of the
belie#ers is My li"ht, and I am too modest to brn My li"ht &ith My ;re$G
Others said: FThe "ray hair is the *e&el of the mind and the si"n of
di"nity$G
)
Ra;dah: .Arabic: TRe*ectersT/, broadly, Shiite Mslims &ho re*ect .rafd/
the caliphate of The (rophet Mhammad?s, peace be pon him and his
family, t&o sccessors Ab Ba%r and ?Omar$ Many Mslim scholars,
ho&e#er, ha#e stated that the term Ra;dah cannot be applied to the
Shiites in "eneral bt only to those &ho condemn Ab Ba%r and ?Omar as
nla&fl rlers of the Mslim commnity$ To the ma*ority of the Shiites, the
term Ra;dah is pe*orati#e, coined by their opponents to cast the shado&
of e:tremism on them$ .DE'er=ted from D!<,<*>FAD$(A %0(TA!!(<A
3;;;/
The Imam .a/ said: FNo, by Allah$ It &as not they &ho
named yo so$ It &as, in fact, Allah !ho chose this name for
yo$ O Ab Mohammed, ha#e yo not %no&n that there &ere
se#enty men amon" the Israelites &ho re*ected the (haraoh
and his people &hen their de#iation had been pro#ed to
themM Accordin"ly, they *oined Moses .a/ &hen they %ne&
his ha#in" been the ri"ht party$ Becase they re*ected the
(haraoh, the party of Moses called them the Ra;dah 8the
re*ecters0$ They &ere the best &orshippers amon" the
indi#idals of the party of Moses$ Besides, they &ere the
most a1ectionate of Moses, Aaron, and their descendants$
Then, Allah, (o&erfl and Ma*estic is He, ordered Moses,
by &ay of re#elation, to record this name for those people in
the Torah, for He has chosen it for them$ Moses .a/ did$ Allah
then sa#ed this name so as to se it for yo$
O Ab Mohammed, the others re*ected the "ood and yo
ha#e re*ected the e#il and held fast on the "ood$
As people &ent in #arios directions and separated into
di1erent sects, yo &ent in &ith the hosehold of yor
(rophet Mohammed .s/$ No ths opted for &hat Allah has
opted, chosen &hat Allah has chosen, and &anted &hat Allah
has &anted$
En*oy the "ood tidin"s$ Srely, en*oy the "ood tidin"s$
No are, by Allah, the compassioned ones &hose ri"hteos
deeds &ill be accepted and &ron"doin"s &ill be o#erloo%ed$
7or him &hoe#er does not come to Allah, on the Day of
Resrrection, &ith the same beliefs that yo ha#e, his "ood
deeds &ill not be accepted and his &ron"doin"s &ill not be
o#erloo%ed$
O Ab Mohammed, ha#e I made yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, there are
de;nite an"els of Allah, (o&erfl and Ma*estic is He, &hose
mission is to nload the sins that or Shia carry on their
bac%s in the same &ay as &ind cases the lea#es of trees to
fall do&n in the season of fall$ This is the meanin" of Allah+s
sayin": <The an"els "lorify their Iord &ith His praise and see%
for"i#enessQ .J4:C/+ for the belie#ers$
The an"els, by Allah, see% for"i#eness for yo e:clsi#ely$
O Ab Mohammed, ha#e I made yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, Allah has
referred to yo in His Boo%$ He says: <Amon" the belie#ers,
there are people &ho are tre in their promise to Allah$ Some
of them ha#e already passed a&ay and some of them are
&aitin"$ They ne#er yield to any chan"e$ .BB:4B/+ No ha#e
fl;lled the pled"e nder &hich Allah pt yo concernin" the
loyalty to s$ No ha#e not sbstitted anythin" for s$ If yo
had not done it, Allah &old ha#e reb%ed yo in the same
&ay as He reb%ed the others$ He, Hlori;ed is His mention,
says: <!e did not ;nd many amon" them %eepin" their
promises$ Ho&e#er, !e did ;nd many e#il0doers amon"
them$ .K:AP4/+ O Ab Mohammed, ha#e I made yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, Allah has
referred to yo in His Boo%$ He says: <!e shall remo#e all
hatred from their breasts and ma%e them as brothers
reclinin" on thrones facin" one another$ .AC:JK/+ By Allah I
s&ear, no one other than yo is intended in this Eerse$
O Ab Mohammed, ha#e I made yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, Allah has
referred to yo in His Boo%$ He says: <All intimate friends on
that day &ill become each other+s enemies e:cept for the
pios$ .JB:6K/+ By Allah, yo are the <pios+ that are intended
in this Eerse$ O Ab Mohammed, ha#e I made yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, in one the Eerses
of His Boo%, Allah refers to or enemies and s$ He says: <Are
those &ho %no& e,al to those &ho do not %no&M Only the
people of reason ta%e heedM .B5:5/+ !e are <those &ho
%no&+, or enemies are <those &ho do not %no&+, and or
Shia are <the people of reason$+ O Ab Mohammed, ha#e I
made yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, Allah has not
e:clded any one amon" the sccessors of the prophets and
their follo&ers e:cept Amir l0M?minin .a/ and his Shia$
Allah !hose &ord is the ri"ht says in His Boo%: <On this day,
masters &ill be of no bene;t to their follo&ers, nor &ill they
recei#e any help e:cept for those to &hom Allah "rants
mercy$ .JJ:JA04/+ This means Ali and his Shia$ Ha#e I made
yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, Allah has
referred to yo in His Boo%$ He says: <Tell My ser#ants &ho
ha#e committed in*stice to themsel#es: Do not despair of
the mercy of Allah$ Allah certainly for"i#es all sins$ He is All0
for"i#in" and All0mercifl$ .B5:CB/+ This is, by Allah, an
indication to yo$ Ha#e I made yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, Allah has
referred to yo in His Boo%$ He says: <And yo 8the Shaitan0
ha#e no athority o#er My ser#ants$ .AC:J4/+ By Allah I
s&ear, e:cept the Imams .a/ and their Shia, no one is
intended in the pre#ios Eerse$ Ha#e I made yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, Allah has
referred to yo in His Boo%$ He says: <.One &ho obeys Allah
and the Messen"er is/ the friend of the prophets, saints,
martyrs, and the ri"hteos ones to &hom Allah has "ranted
His fa#ors$ They are the best friends that one can ha#e$
.J:65/+ The (rophet Mohammed .s/ is one of the prophets,
&e 8the Imams0 are the saints and the martyrs, and yo are
the ri"hteos ones$ Hence, yo shold be tre ri"hteos so
as to meet the ,ality that Allah has ascribed to yo$ Ha#e I
made yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, as He tells abot
yor enemies &hile they are in Hell, Allah refers to yo$ He
says: <Bt &hy is it that &e cannot see men &hom &e had
considered as &ic%ed and &hom &e moc%edM Ha#e they
been resced or can or eyes not ;nd themM .B3:640B/+ By
Him I s&ear, Allah has only referred to yo, not anyone else$
In the si"ht of the people of this &orld, yo are re"arded as
the e#ilest ones$ No, by Allah, &ill en*oy (aradise$ No &ill be
sa#ed if yo &ill be decided to be in Hell$ Ha#e I made yo
happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, e#ery sin"le
Eerse that refers to (aradise and mentions its people is only
spea%in" of s as &ell as or Shia$ Ii%e&ise, e#ery sin"le
Eerse that censres some people and leads to Hell is only
referrin" to or enemies as &ell as those &ho disa"ree &ith
s$ Ha#e I made yo happyMG
He said: FMay Allah ma%e me yor sacri;ce$ I see% more
from yo$G
The Imam .a/ said: FO Ab Mohammed, no one is
follo&in" the reli"ion of Abraham .a/ e:cept s and or Shia$
All the others are a&ay from it$ Ha#e I made yo happy, Ab
MohammedMG
Refer to al-Ka2 3:BB H$66, 7rat+s Tafsir2 44C, $aaa"im ul-(slam2 A:K6,
Alikhtisas2 APA, Taawil ul-Aa"at2 4:CPK H$3 U 5, %ihar ul-Anwar2 4J:4C5 H$5
and JK:B5P H$AAJ
1<. The Shia 6i!! enter int'
A7a1a #'r their !'"a!t"
My father, Allah may ha#e mercy pon him, narrated to
me from Sa+d bin Abdllah from Ebbad bin Slaiman from
Mohammed bin Slaiman from his father from Eban bin
Ta"hlib that he as%ed Ab Abdllah .a/: FMay Allah ma%e me
yor sacri;ce$ !hat it the meanin" of <Net, he has not
entered into A,aba 8obstacle0M .5P:AA/+G The Imam .a/
ans&ered:
Only he &hom Allah "rants fa#or thro"h the loyalty to
s &ill pass that A,aba$ !e are that A,aba$ He &ho enters
into that A,aba &ill be sa#ed$
The Imam %ept silent for a &hile, then said: May I tell yo
abot another piece of %no&led"e that is better for yo
than the &orld alon" &ith all that &hich is in itM
I said: FNes, yo may$ Allah ma%e me yor sacri;ce$G
He said: FIt is the settin" free of a sla#e$ .5P:AB/G All
people are the sla#es of this &orld e:cept yor
ac,aintances and yo$ Allah, (o&erfl and Ma*estic is He,
&ill set yo free from Hell becase of yor loyalty to s'the
(rophet+s hosehold$
Refer to (thbat ul-Hudat2 4:JCB H$BCC, al-%urhan2 J:444 H$44A, %ihar ul-
Anwar2 C:B4K H$4B and 63:6K H$A4A
)
Refer to al-Ka2 B:A4K H$4, 7rat+s Tafsir2 CCJ, Taawil ul-Aa"at2 4:K5K H$5,
al-%urhan2 J:J6P H$4, %ihar ul-Anwar2 6:A56 H$J5, 4J:5J H$K and 6A:J3
H$4J
2%. The Shia 'n the Da" '#
Ee(*rre&ti'n
My father, Allah ha#e mercy pon him, narrated to me
from Sa+d bin AbdllahQ from Ma&iya bin Ammar from
>a+far bin Mohammed from his father from his "randfather
that the (rophet .s/ said:
FOn the Day of Resrrection, some people &ill come on
sta"es of li"ht &ith their faces "litterin" li%e the fll moon$
They &ill be en#ied by the past and the last "enerations$G
The (rophet .s/ %ept silent for a &hile then added the
statement three times$
Omar bin al0=hattab as%ed: FMy father and mother be
sacri;ced for yo$ Are they the martyrsMG
The (rophet .s/ said: FThey are martyrs, bt not the
martyrs that yo %no&$G
Omar as%ed: FAre they the prophetsMG
The (rophet .s/ said: FThey are prophets, bt not the
prophets that yo %no&$G
Omar as%ed: FAre they the sccessors of the prophetsMG
The (rophet .s/ said: FThey are sccessors of the
prophets, bt not the sccessors that yo %no&$G
Omar as%ed: FAre they from the hea#ens or the earthMG
The (rophet .s/ said: FThey are from the earthMG
Omar said: FTell me, &ho are theyMG
The (rophet .s/ pointed to Ali .a/ and said: FThey are this
one and his Shia$ No one from =oreish hates him e:cept the
bastard, no one of Ansar hates him e:cept the >e&, no one
from the Arabs hates him e:cept the &horeson, and no one
from the hman bein"s hates him e:cept the scondrel$
O Omar, he &ho claims he lo#es me &hile he hates Ali is
srely lyin"$
Refer to al-Ka2 4:JBJ H$6, al-Mumin2 B6 h$34, and %ihar ul-Anwar2 6:JP
H$KA
)
Refer to al-Mumin2 4K, at-Tamhees2 CA, Mishkat ul-Anwar2 45P, and
%ihar ul-Anwar2 5B:B63 H$4
33. The Shia are #'r .aradi(e and
.aradi(e i( their(
.The same pre#ios series of relaters/Q from al0Hasan
bin Ali bin 7addhal from Mohammed bin al07adhl from Ab
Ham-a that he heard Ab Abdllah .a/ sayin":
No are for (aradise and (aradise is yors$ To s, yo are
called the #irtos and the reformers$ No are the people of
the contentment &ith Allah, for He is pleased &ith yo$ The
an"els are yor brothers in #irte if they &or% dili"ently$
Refer to Alam ud-$in2 JCK and %ihar ul-Anwar2 63:AJJ .the end of/ H$5P$
)
Refer to Alam ud-$in2 JCK and %ihar ul-Anwar2 3:B6P H$46 and 63:AJJ
.the end of/ H$5P
prayer &ithot as%in" Allah to "i#e him &omen of (aradise in
marria"e, they "o bac% &ith astonishment$
-
38. The highe(t ran-( '#
.aradi(e are the Shia(
Mohammed bin al0Hasan bin Ahmed bin al0!aleed
narrated to me from Mohammed bin al0Hasan as0Sa1ar from
Mohammed bin al0Hssein bin Abi al0=hattab from al0Hasan
bin Ali bin an0N+man from al0Harith bin Mohammed al0Ah&al
from Ab Abdllah .a/ that he heard his father Ab >a+far .a/
sayin":
After the Ni"ht Ascension, the (rophet .s/ related to Ali
.a/: O Ali, in (aradise, I sa& a ri#er that &as &hiter than mil%,
s&eeter than honey, and strai"hter than arro&$ There &ere
pitchers as many as the stars in it$ On its shore, there stand
the domes of rby and &hite pearls$ As Habriel stro%e the
ban% of that ri#er &ith his &in", it &as pre ms%$
.He then added/ I s&ear by Him !ho pre#ails
Mohammed+s sol, there are trees in (aradise clappin" &ith
the praise .of Allah/ and ma%in" sonds that no one amon"
the early and the late "enerations has e#er heard li%e them$
They bear frits li%e pome"ranates$ The one on &hom sch
frits are thro&n cts it into ninety "arments$ There, the
belie#er &ill be sittin" on chairs of li"ht$ They are the &hite0
forheaded honorables$ On the Day of Resrrection, yo &ill
be their leader$ Each one of them &ill pt slippers &hose
laces are lminos to cast li"ht pon the &ay he &ants to
ta%e in (aradise$ Mean&hile, a &oman &ill loo% do&n pon
him and say, <All Hlory be to Allah$ O Allah+s ser#ant, do yo
not ha#e anythin" &ith meM+ He &ill as% her &ho she is$ She
&ill ans&er, <I am one of those abot &hom Allah said: So, no
sol %no&s &hat is hidden for them of that &hich &ill refresh
the eyes2 a re&ard for &hat they did$+
-
Refer to >ddat ud-$aee2 C3, Alam ud-$in2 JCK, and %ihar ul-Anwar2
36:AK H$AJ
.The (rophet .s/ then added/ I s&ear by Him !ho pre#ails
Mohammed+s sol, se#enty thosand an"els &ill #isit that
belie#er e#ery day in (aradise and &ill call him by his name
and his father+s$
3:. F'r the ShiaA their deed( are
a&&e,ted and (in( are
#'rgi=en
Mohammed bin Ali bin Ma*il&ayh narrated to me from his
ncle Mohammed bin al09asimQ from Omar bin Eban al0
=elbi that Ab Abdllah .a/ said to him:
Ho& nmeros the hman bein"s areO
I said: Nes, son of Allah+s Messen"er$ Ho& nmeros the
hman bein"s areO
He said: By Allah I s&ear, no one performs the ha** for
the sa%e of Allah, (o&erfl and Ma*estic is He, e:cept yo, no
one o1ers the t&o prayers
)
e:cept yo, and no one &ill be
re&arded t&o0fold e:cept yo$ No are certainly the
Refer to al-Mahaasin2 A:A6K H$A4K, .In this reference boo%, this narration
is narrated by Mohammed bin Ali bin Ma*il&ayh from Ibn 7addhal from Ali
bin A,aba bin Amr bin Eban al0=elbi$/ and %ihar ul-Anwar2 4K:A3J H$JP
)
Refer to al-Ka2 4:A46 H$AP and 3:BAC H$J5C and %ihar ul-Anwar2 65:4J6
H$4A
$>. The Shia eat and dre(( the
!ega!
My father, Allah may ha#e mercy pon him, said that
Sa+d bin Abdllah narrated to himQ that Mansor as0Say,al
said:
I &as &ith Ab Abdllah .a/ in his pa#ilion in Mina .drin"
the season of the ha**/ &hen he loo%ed at people and said:
They eat, dress, and marry ille"ally$ Bt yo eat, dress,
and marry le"ally$ By Allah, it is only yo &hose ha** is #alid
and &hose deeds are accepted$
Mslims "enerally and Shia particlarly belie#e that the 9ran is only
&hat is bet&een the t&o co#ers of the crrent copies of the Holy 9ran
&ithot any addition or imperfection$ Ho&e#er, this point &as a matter of
disa"reement and e:chan"eable accsation amon" the di1erent sects of
Mslims, becase of many reasons some of &hich is the e:istence of many
reports and narrati#es claimin" the distortion of the 9ran in addition to
the e:istence of a nmber of di1erent copies of the Holy 9ran each is
referred to one of the (rophet+s companions, sch as @bay bin =a+b,
Abdllah bin Mas+od and others$ Anyho&, &hen a statement is reported
to ha#e been added to a 9ranic Eerse, this means that the statement is
only an e:planation of the Eerse, not a part of it, bt &as deleted or
distorted$
)
Al0Ma*lisi commented: Son of Ar&a is Othman bin A1an$
-
It is clear that this narration refers to the distortion of the Holy 9ran,
and this matter is absoltely re*ected$ The proof of the narration is
imperfect$ Besides, many other narrations sol#e this misnderstandin" of
the Eerse$ No sin"le e:e"esist of the Holy 9ran has referred to sch a
meanin" for the intended Eerse$ Accordin"ly, this narration seems to be
fabricated$ Anyho&, it is recorded in the follo&in" reference boo%s:
7rat+s Tafsir2 AKK, Taawil ul-Aa"at2 4:6B3 H$4P, and %ihar ul-Anwar2 K:4KB
H$JC, 3:BCB H$B, 3:B6P H$43, 4J:4KC H$6A, 63:AJJ H$5A and 54:C6 H$BA
$$. The h'n'ring '# the Shia in
.aradi(e
Mohammed bin al0Hasan bin al0!aleed, Allah may ha#e
mercy pon him, narrated to s that Mohammed bin al0
Hasan as0Sa1ar related to him Q that al0Abbas bin Na-id
said:
One day, I said to Ab Abdllah .a/: Allah may ma%e me
yor sacri;ce$ !hat is the meanin" of: FIf yo &ere to see it,
yo &old ;nd it to be a "reat %in"dom &ith "reat bonty
.K6:4P/GM
He said to me: After Allah allo&s the people of (aradise
to enter there, he sends a messen"er to one of His disciples$
The messen"er &ill ;nd on the door of that disciple some
door%eepers &ho &ill as% him to &ait ntil they obtain
permission for him$ Hence, e#en the messen"er of Allah
cannot attend before the disciples before they are permitted$
This is the meanin" of Allah+s sayin": FIf yo &ere to see it,
yo &old ;nd it to be a "reat %in"dom &ith "reat bonty
.6K:4P/G
Refer to Meaani al-Akhbar2 4AP H$A .He relates it to his father from Sa+d
bin Abdllah from al0Hasan bin Msa al0=hashab from Na-id bin Isha, from
Abbas bin Na-id/, al-%urhan2 J:JAC H$4, and %ihar ul-Anwar2 3:A5K H$A33
On the Day of Resrrection, &e &ill intercede for the
sinfl indi#idals amon" or Shia$ Allah &ill sa#e the
ri"hteos ones$