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Transformation
Jerry Mills
Feb14, 2008
Integrating Motif – God’s Quest of Transformation
incorporate all of these themes like the one I have selected to form the
integrating motif for my theology, one that has been front and center
was once one way but its very form has transitioned into something
life utilize this word, whether it is the rag-tag, losing football program
Bay Packers of the 60s) to the college dropout whose garage based
who plays a role in the process, and a final resulting status of the
transformed thing. These hold true for God and us as well. He is the
broken world to flying through the air in heart and spirit as a beautiful
new creation changed by His love. The art of His transformation is that
Christ’s love, my love for him and to serve him reciprocated naturally.
knowing my self came in knowing him knowing me, and through that
is encounters with God’s Spirit that change us into the image of Christ.
In Scripture, prayer, nature, community and our lives the Holy Spirit
meets us and reveals truth about God, ourselves and His ways. This
complete and perfect state, enabling God’s ultimate desire - union with
Himself.
more like Jesus all the while. It is His Kingdom coming to Earth, ever
growing, and ever transforming the world by His Spirit, bringing liberty
Outline
Motif: God’s Quest of Transformation
III. Sin – The broken state and choices of humanity that can only be transformed
by God……..7
A. The Nature of Sin
B. The Effects of Sin
IV. Jesus Christ - God radically transforms the relationship between humanity
and God……8
A. The Humanity of Jesus Christ
B. The Deity of Jesus Christ
C. The Atonement
VII. The Church - The community of God on earth transformed by God and with
Him transforming the world……………………………………………………………………………
………13
A. Nature, Mission and Function of the Church
B. Officers of the Church
C. Ordinances of the Church
IX. The Last Things - The ultimate culmination of God’s transforming action
with His people, the world and His enemies………………………………………………………
……………………….14
A. Second Coming and Resurrection
E. Millennial and Tribulational Views
F. Eternal States
Statement
I. God
A. Ontology of God
(Mt 5:48) eternal (Deut 33:47) sovereign (Jn 10:29) being who is One
community of three Persons - Father, Son and Holy Spirit (the Trinity).
42:2), omnipresent (Ps 139:7-10), omniscient (Col 2:3), spirit (Jn 4:24),
completely faithful and true (1 Cor 10:13; Jn 14:6), good (Ps 119:68),
holy (Isa 6:3), jealous (Ex 20:5), patient, merciful, and gracious (Ex
B. Works of God
1. Creation, Angels & Demons, Transformation
(ex nihilo) (Gen 1). Created in His image (Gen 1:27), yet corrupted by
by His Spirit appropriating the work of Christ (2 Cor 5:17). Angels are
14:4-7). Satan and demons are fallen angels (Jude 6) bent on thwarting
who will be eventually defeated by Christ and His angels (Rev 19:19-
20:10).
2. Revelation
into an accurate knowledge of who God is and what he desires for our
lives, recognizing that its intention has been thus, and not to be a
mature in faith as the Holy Spirit makes the words of the Bible alive to
Word (Jn 14:26), as well as by encountering him in prayer (Lk 18:1; Jam
filled believers (Col 3:16; Eph 4:11-16) or any other means God
liberated to become more our true selves with a desire to love and
II. Humanity
Persons, human makeup is body, soul and spirit (Heb 4:12; 1 Thes
21:8).
we are able to fellowship with God (Phil 3:8-10) and His transformed
humanity the Church (1 Jn 1:7) and share His love with those unable to
III. Sin
Sin came into humanity via Adam (Gen 3; Rom 5:12) and
darkness (Eph 5:17), rebellion against God (Deut 9:7), and coming
from the heart (Mt 15:19). Whatever that is not of faith and the willful
omission of doing good are described as sin (Rom 14:23; Jam 4:17).
Sin affects everyone because all are born in sin (Ps 51:5) and none can
Rom 7:5,8,11). Only Jesus Christ lived a sinless life (2 Cor 5:21; 1 Jn
3:5), providing a way for humanity to escape the power and effects of
effects of sin to ultimately realize union with him partially while in this
impossible for anyone to atone for their sins and be made righteous in
God’s sight by good deeds or faith apart from Christ (Prov 20:9; Jer
2:22; 1 Jn 1:7, 2:1-2). The ultimate effect of sin is physical death (Gen
2:17; Rom 5:12) resulting in eternal separation from God (Mt 7:23; 1
Cor. 6:9,10; Rev. 21:27). There are also significant effects of sin in this
life: namely shame and fear (Gen 3; Prov 14:34), physical illness (Ps
38:3; 1 Cor 11:30) and separation from others (Jam 4; Tit 3:9-11) and,
(Jn 1:14, 6:62; Phil 2:5-7; Heb 2:9) – and son of man – the anointed
messiah and second Adam of the human race (Isa 49:5-6; Jn 5:27; Heb
2:5; Acts 7:56). He is the main actor in the Godhead responsible for
While the Son of God’s form changed when as fully God he in addition
presence in OT passages (Isa 9:2-7; Gen 49:10; Job 19:25). Jesus’ own
appropriation of the title “son of man” was a claim he made for his
humanity and role as the Messiah (Mk 10:45, 14:62; Lk 5:24, 7:34). He
was “born of the virgin Mary” (Gen 3:15; Isa 7:14; Mt 1:21-23) and
“tempted in every way” (Heb 4:15) so that because of his sinless life
from OT prophesies (Ps 2:7; Isa 49, 53, 55:3-5; Dan 7:13-14, 9:24-27)
and the witness of NT writers (Jn 20:31; Acts 3:18-20; Phil 3:7-14) . His
C. The Atonement
sin and death enslaving us with his love and righteousness (1 Jn 4:9-
10; 2 Cor 5:21; Rom 3:23-24). The only means for human salvation is
through the atoning work of Jesus Christ applied through personal faith
8; Tit 3:5). Though God desires all to receive the gift of his grace and
be saved (2 Pet 3:9; 2 Cor 5:20) he knows that because of free will
many will not (Jn 6:64-66, 17:9, 20), choosing their self-focused sinful
life and reaping the eternal consequences of separation from God (Jude
12-13; Mt 13:38-40).
V. Holy Spirit
A. Person
The Holy Spirit is a person just as the Father and Son both are,
with distinct functionality and personality, yet together with them still
constitute one essence (Isa 6:3, 8-10; Gen 1:26-27; Mt 28:19. The Holy
Spirit not only derives his personhood from his distinct action (1 Pet
3:18; 2 Tim 3:16; Acts 13:2, 4; Heb 10:15; Jn 16:8-11) and affection
(Rom 8:26; Eph 4:30; Acts 5:9), but from his relationality to the Father
and Son. In his humility (Jn 14:26, 15:26; Gal 4:6) he is honored by
them (Isa 63:10; Lk 12:10; Acts 5:3, 9), and he is the bond of love
those that make up the church (1 Cor 6:19) that enables us to exercise
our unique gifts from the same Spirit for the betterment of others (1
B. Works
The Holy Spirit has been the primary way God has affected His
power on the world and humanity. It is the Spirit that executes God’s
will in creation (Gen 1:2; Job 33:4; Ps 104:30). Jesus likewise attributed
his power on Earth to the Spirit (Mt 12:28; Lk 4:14, 18) and it was by
the power of the Spirit that he was raised from the dead (Rom 1:4; Acts
2:24). The Holy Spirit is also he who imparts new life to those he
6:11; Jn 3:5-6).
being regenerated (Eze 11:19) and sealed for ultimate salvation when
God brings all things to completion (Rom 8:9; Eph 4:30). The
empowered for this new life through the unifying love and peace which
the Spirit brings to the Church (1 Cor 12:13; Ph 2:1-2), how the Spirit
glorifies and teaches of Christ (Jn 16:14), and the unique gifts the Holy
The gifts of the Spirit are given to each to build up the Church so
that all would become progressively transformed into who they were
intended and are destined to one day be – Christ-like (Eph 4:7, 11-13).
These gifts and spiritual power are exercised for the purpose of lovingly
edifying other believers (1 Pet 4:10; 1 Jn 5:1), giving and receiving love
in the Spirit through prayer and worship (1 Cor 14:15; Eph 5:18-21;
Rom 8:26) and to love and declare Christ to those who do not follow
God in hopes that they will join this transformational journey (1 Thes
1:5; 2 Tim 1:7-8; Mt 5:44). In all these ways God’s Spirit enables us to
do these things with the love of God (Jude 1:21; 1 Jn 4:19; Rom 5:5).
VI. Salvation
1:13; 2 Tim 1:9; Gal 2:16; 2 Cor 5:21). Christ paves the way for us to
enter into communion with God (Rom 5:9; 1 Cor 15:17) and His people
by sending the Holy Spirit into our lives who regenerates us into new
spiritual life (Jn 3:3; 2 Cor 5:17), adopts us into God’s family (Gal 4:6)
B. Sanctification/Transformation
encountering God in truth through His Word (Eph 5:26; Jn 17:17) and
are being sanctified together with all those who constitute his Church
C. Faith/Repentance
repentance (Rom 2:4) – a humble turning from the selfish self towards
the ways of God (Isa 45:22) – and we would not seek repentance if
there were not faith that God’s grace and mercy was available to us
Through faith in Christ we are sealed with the Holy Spirit for the
we are glorified to enjoy eternal union with God (Jn 17:21,24; 1 Thes
17:20-21; Acts 8:12; Rom 14:17), the True Israel of faith (Rom 9:6-8;
Cor 13, 1 Pet 2:17), inviting those apart from God to be transformed by
responsibility to exercise the gifts they have been given in the service
of building up others in the Church (1 Pet 4:10) and to fulfill their role
to help shepherd the local churches (Tit 1:5; 1 Pet 5:1-3). Rather than
use an office as a basis for his leadership Paul gave the example of
that is both local and plural (Phi 1:1), at times restricted during church
crisis such as those receiving Paul’s stipulations in 1 & 2 Tim and Tit 1.
the world and for the sake of building the leadership and ministerial
done within the Church and for the purpose of identifying with Christ,
its Head (1 Cor 11:26). Both ordinances also allude to the mysterious
Christ, uniting the Church together with Him and anticipating with hope
when He shall bring all things to completion (Lk 3:16; Acts 1:5, 2:4).
action that effects all of life, history and the future (Mt 5:17; Isa 9:6-7;
death because of the effects of sin (Gen 2:17; Rom 6:23), through
Christ we have been assured an eventual union with Him in His eternal
Kingdom (1 Pet 5:10; Acts 14:22) and wait for the time when He brings
the hope of a glorious future united together with all believers with
gratitude will inspire desire to live for God in this world until that time
When Christ returns bodily and ushers in the new heaven and
new earth the final judgment will come, where all followers of Christ
will join him in his eternal Kingdom (1 Thes 4:16-17; Rev 22:5). When
be like him – though how remains a mystery (1 Jn 3:2). Living with this
blessed hope does not breed apathy towards God or this broken world,
the end of the age (2 Pet 3:10-13; 1 Thes 4:16-17, Mt 24:30-31) I hold
an amillenial view – that the return of Christ ushers in the end of this
Earth.
F. Eternal States
communion together with God (Jn 14:1-3; 1 Pet 1:4; Rev 21:3-4). Our
bodies will be transformed as well, not flesh and blood and possibly like
Jesus’ was after his resurrection, with similarities to our previous bodies
whose names are written in the Lamb’s Book of Life from those who
have not repented of their sins and accepted the salvation only found
in Jesus Christ (Mt 25:31-46; Rom 14:10-11; 2 Cor 5:6-10). Those who
have rejected Him will be sent away from the presence of God to suffer
part in. When Christ returns and sets everything right we will be
completely transformed to enjoy God and reign with him forever (2 Tim