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$%&' ()*++,







oo come bete to leoto bow to Jteom o oew Jteom. lt ls o tevolotloo tbot wlll toto opslJe Jowo
yoot olJ, oottow vlsloo wltb lts Jteoty ptojectloos wblcb yoo bove oottoteJ fot so mooy yeots.
wots, Jlseose, mlsety ooJ Jeotb wlll Jlsoppeot ftom tbls plooet lf yoo ooJetstooJ tbot oll comes
ftom wltblo ooJ tbot oll coo be cbooqeJ tbtooqb o oew Jteom - o powetfol movemeot tbot wlll
qlve blttb to o btooJ oew teollty.

1be uteomet









Contents


I
CuallLaLlve economy, A negaLlve assoclaLlon abouL money, 1hey LaughL you Lo belleve
Lconomy ls a way of Lhlnklng, 1he measure of your own belng
1hls ls economlcs


II
?ou, llke bllllons of people, AL Lhe mercy of lesser gods, Away from home
1he games of llfe, no war wlLhln, no war wlLhouL, CommlLmenL and ldenLlflcaLlon
8uslness and self-knowledge, Self-governmenL


III
1he world ls such because you are such, 1he dlfference beLween Lhe lnner and ouLer [ourney
1he parenLhesls of llfe, Cbservlng your lnner war, WhaL's falr and whaL's unfalr
Wln lL before lL happens!


IV
1echnology and lgnorance, Learn Lo be sLlll, A conquered powerful sllence
1he forgoLLen lmmorLallLy-dream, 1he era of LhoughL ls ended
When reallLy appears


V
8ellevlng wlLhouL bellevlng
SomeLhlng unknown Lo man, lnLegrlLy as a permanenL sLaLe
ermanenL vlcLory


vl

1alks wlLh Lhe ureamer: CuesLlons and Answers





Qualitative Economy

A mere acL of aLLenLlon due Lo self-observaLlon, may change your lnner sLaLe, your poslLlon ln
yourself, and geL you lnLo a beLLer poslLlon ln llfe.
?ou know a loL abouL belng ln Lhe wrong or rlghL place ln llfe, buL very llLLle abouL belng ln Lhe
wrong or rlghL place lnslde yourself.
8uL remember! 1he lnLernal ls Lhe very cause and so much more lmporLanL Lhan Lhe exLernal.
?ou cannoL expecL Lo make Lhe rlghL declslons when you are ln Lhe wrong place lnLernally, when
your level of aLLenLlon ls zero.
When you are ln a bad, narrow, evll place lnLernally, Lhe world LhaL you yourself pro[ecL becomes
colder, denser, Lhlcker, heavler.
A quanLlLaLlve economy ls based on calculaLlon, programs, plans and maLhemaLlcs, and
maLhemaLlcs cannoL deal wlLh quallLles, buL only wlLh quanLlLles. lf you llve ln a merely
quanLlLaLlve unlverse, noLhlng ls posslble for you - nelLher change, nor LransformaLlon, because
LransformaLlon ls a quesLlon of quallLy.
Llfe can be Lransformed only by changlng your dream - LhaL ls, by Lurnlng someLhlng lower lnLo
someLhlng hlgher.
An ordlnary man, a machlne-man ls a funcLlon of Lhe naLure-machlne, gulded by naLure and
obedlenL Lo naLure.
A man of School sLarLs Lo work ln a dlfferenL dlrecLlon, Lurnlng upslde down hls own vlslon.
A man of lnLegrlLy, a fully undersLandlng belng, conLalns llfe, and Lhrough hls revealed Wlll can
move mounLalns ln Lhe world of evenLs.
An ordlnary man sees everyLhlng as opposlLes - a hlgher level of lnLegrlLy sees all sldes of a
quesLlon slmulLaneously.
ln a quallLaLlve economy, Lhe amounL of efforLs ls useless ln comparlson wlLh Lhe quallLy of efforLs.
?our poslLlon and role ln llfe ls deLermlned by Lhe quallLy of your own belng.













A negative association about money

A false, negaLlve assoclaLlon abouL money could wlpe ouL all your ablllLy Lo succeed ln any fleld ln
llfe. ?ou wlll never cllmb above a cerLaln earnlngs, or succeed flnanclally , lf deep down you
assoclaLe havlng money Lo greed or Lo belng [udged, or Lo sLress, or wlLh lmmorallLy or a lack of
eLhlcs or splrlLuallLy.











They taught you to believe

1hey leL you belleve LhaL lf you deslre someLhlng long enough and hard enough, sooner or laLer,
you Lend Lo reallze lL. 1hey leL you belleve LhaL afLer you have pald Lhe prlce and observed Lhe
requlred laws, Lhe ob[ecL of your amblLlon wlll one day be yours. 1hey LaughL you Lo belleve LhaL a
successful lndlvldual has Lo vlsuallze hls success long before lL becomes a reallLy. 1hey leL you
belleve LhaL Lhe consLanL and dedlcaLed aLLenLlon Lo Lhe goal you have seL for yourself, ls Lhe only
formula for lLs achlevemenL. 8uL remember! 8ellefs, hopes, expecLaLlons and deslres are all ln
Llme, and ln Llme noLhlng real can be achleved. WhaL you call success, vlcLory, happlness, LruLh or
even flnanclal power, can only be produced and released ln Lhls very now, by Lhe mosL real Lhlng
LhaL you possess: Lhe ArL of ureamlng - Lhe mosL pracLlcal way Lo hlL Lhe mark, wln all baLLles,
overcome all llmlLs and achleve Lhe lnconcelvable.





Economy is a way of thinking

AL Lhe forefronL of Lhe new mlllennlum Lhe human race ls sLlll a specles ln LranslLlon beLween Lhe
pasL and Lhe fuLure. under many aspecLs ls aL Lhe dawn of Lhe consclence. 1hls o|d human|ty has
an obsoleLe psychology founded on a confllcLual loglc, lLs raLlonallLy ls armed and operaLes only
Lhrough Lhe game of opposlLes, and lLs clvlllzaLlon ls sLlll Lhe producL of war and of a predaLory
splrlL. Lven sclence ls Lhe producL of Lhe [uxLaposlLlon of anLagonlsLlc concepLs: good and evll
(eLhlcs), beauLy and ugllness (esLheLlcs), LruLh and falslLy (phllosophy) eLc.
As long as humanlLy remalns a confllcLual specles -vlcLlm of fear and paln, poverLy ls economy, and
crlme ls economy. 1he poverLy and crlme of vasL reglons of Lhe world wlll conLlnue perpeLually
unLll man's reason remalns armed, unLll anLagonlsLs such as poverLy and wealLh conLlnue Lo flghL
each oLher, noL ln Lhe world buL ln Lhe consclence of every man LogeLher wlLh good and bad, paln
and pleasure, fear and love.
Lconomy |s a way of th|nk|ng. 1he economy ls Lhe reflecLlon of our way of Lhlnklng and feellng, of
our convlcLlons and of our sysLem of values.
As long as Lhe psychology of man remalns lll, Lhen war, poverLy, crlme and paln wlll conLlnue Lo be
Lhe blg plllars of Lhe world's economy. lor Lhls reason Lhere ls an economy of lllness [usL as Lhere
ls an economy of war and an economy of poverLy. Leglons of young people prepared ln schools
wlLhouL love and wlLhouL freedom, add Lhemselves Lo Lhe sad army of Lhe adulLs and perpeLuaLe
Lhe professlons and Lhe roles avallable ln an economy fueled by paln and fear.
1h|nk|ng |s Dest|ny. 8y oot owo woy of tblokloq ooJ feelloq we bove plotteJ oot Jestloy ootll oow.
Now, lf we ote copoble to tblok lo o oew woy, tbeo we bove tbe powet to cbooqe tbe fotote. AoJ
moteovet, we coo cbooqe tbe ecooomy ooJ tbe floooclol Jestloy of oo eotlte coootty.
All schools and all unlverslLles of Lhe world perpeLuaLe and spread Lhe old way of Lhlnklng. 1hey
are Lhe guardlans of old humanlLy's way of Lhlnklng and feellng whose plvoLal elemenL ls Lhe |dea
that death |s unavo|dab|e.
8ellevlng and creaLlng ls one and Lhe same Lhlng only dlvlded by Llme. wbotevet l see ls tbe
cteotloo of my bellef.1o belleve meoos to cteote.
8+t=k 8ellef+ tlme = keallLy (Llfe or world)
lf noLhlng else kllls us before, Lhen Lhe ldea LhaL deaLh ls unavoldable wlll. 1hls explalns how sLlll
Loday a large parL of Lhe economy ls Lhe producL of Lhe lndusLry of deaLh.

1he raLlonallLy of man ls armed. Pls loglc ls confllcLual. Pls psychology ls lncompleLe.
lor Lhls reason our economy ls sLlll a prlmlLlve acLlvlLy lf noL downrlghL crlmlnal. Cld humanlLy
knows only Lo galn proflL from dlvlslon, mlsforLunes and frlcLlon beLween opposlLes. Lnormous
machlnes llke wars, genocldes and poverLy pushed by bllnd desLrucLlveness, egolsm and vanlLy
have been, up unLll now, Lhe only way known Lo man and Lo clvlllzaLlons Lo move Lowards hlgher
levels of progress and economlc prosperlLy. !usL look aL whaL happened Lo Lhe economles of Lhe
defeaLed counLrles, nearly compleLely desLroyed by Lhe World War 1wo: Cermany, !apan and
lLaly. unconsclously buL perlodlcally humanlLy Lurns on a desLrucLlve mechanlsm ln order Lo move
forward. lL knows no oLher way.
1he economy of the future, an economy of well-belng musL be creaLed by men LhaL love, by
dreamers. 1o flghL and wln poverLy ln Lhe world we musL render bounLlful our lnLelllgence,
nurLure and elevaLe our belng. overLy and crlme are lllnesses of belng. 1he lndlvldual musL be
overLurned: he musL free hls psychology from confllcLual Lhlnklng, negaLlve emoLlons, especlally
from doubLs and fear, and hls consclence from scarclLy. 1hls ls Lhe lndlvldual revoluLlon: a
revoluLlon of belng. 1he sllghLesL rlse ln your level of belng moves mounLalns ln Lhe world of
economy and flnance, lL can remove Lhe hlsLorlc poverLy of naLlons and enLlre clvlllzaLlons, and lL
can conducL eras of war and fear Lowards peace.
A new specles, compleLely Lransformed ls abouL Lo appear on Lhe scene. A new man, Lhe verLlcal
man" ls Lhe man LhaL has broken Lhe psychologlcal vorLex and Lhe old ways of Lhlnklng LhaL have
lmprlsoned Lhe old humanlLy. 1he new man has a compleLe psychology, free from confllcLs and
LhaL does noL see only Lhrough opposlLes buL sees reallLy made up of dlfferenL layers, Lhe levels of
belng. 1he cenLral role LhaL educaLlon wlll have ln Lhe new era of man musL be deepened and Lhls
ls vlLal for Lhe survlval and evoluLlon of our clvlllzaLlon. new schools and unlverslLles LhaL are able
Lo express a sysLem of vlLal ldeas ln order Lo prepare Lhls new specles, a governlng class free from
confllcLs, buslnessmen and managers capable Lo redeflne Lhe cenLral concepLs surroundlng eLhlcs,
Lhe economy and splrlLuallLy, a generaLlon of leaders LhaL are able Lo harmonlze Lhe seemlngly
apparenL anLagonlsms of all Llme: economlcs and eLhlcs, acLlon and conLemplaLlon, flnanclal
power and love.
Speclal schools and new unlverslLles are needed. 1helr flrsL Lask ls Lo Leach Lhe revoluLlon of belng
and aL Lhe cenLre of Lhelr aLLenLlon and aL Lhe Lop of Lhelr every prlorlLy Lhere musL be Lhe
lndlvldual. 1he seed lles ln Lhe belng of Lhe lndlvldual. We have Lo sLarL from wlLhln. lL ls a process
|ns|de-out [usL llke when heallng a wound.
Lvery oLher revoluLlon ln hlsLory has falled. 1rue LransformaLlon, Lhe soluLlon Lo Lhe mlllenary
problems of man can be only be Lhe producL of a menLal revoluLlon. We have Lo Lhlnk dlfferenLly.

Who commlLs a crlme or ls poor has a dlsLorLed vlslon of Lhe world. Pe Lhlnks LhaL Lhe exLernal
world can make hlm rlch and happy buL Lhe LruLh ls LhaL Lhe world and all lLs evenLs ls noLhlng buL
Lhe effecL, Lhe consequence, Lhe shadow of belng. 1he world ls Lhe pro[ecLlon of our way of
Lhlnklng and Lhe economy ls Lhe reflecLlon of our values and our ldeas. Pe who does noL glve
aLLenLlon Lo hls belng wlll noL be able Lo prosper buL ls desLlned Lo lose hls possesslons, all LhaL he
has and also whaL he merely 'belleves' Lo have.
Man ls made up of layers. Pe can produce falslLy and paln [usL as he can produce LruLh, beauLy and
goodness. We musL Leach how Lo brlng forLh hls own unlqueness whlch Lhe world as a
consequence wlll reflecL.
Cnly Lhe lndlvldual can change socleLy. 1he revoluLlon ls purely lndlvldual Lherefore lL ls Lhe
lndlvldual LhaL musL undersLand, harmonlze and balance hls belng.
LSL ls dedlcaLed Lo Lhe lndlvldual, Lo hls lnLellecLual and humanlLarlan preparaLlon, whlch lL puLs aL
Lhe cenLre of every acLlvlLy. LSL Leaches Lhe lndlvldual 8evoluLlon and ls dedlcaLed Lo Lhe
preparaLlon of men LhaL have omlLLed from Lhelr belng egolsm, confllcL, poverLy, pre[udlce and
even Lhe ldea LhaL deaLh ls unavoldable. lL ls for Lhese reasons LhaL Lhey wlll be able Lo aLLracL and
creaLe wealLh.
Man ls ready - lnLelllgence and love lle already wlLhln. lL ls vlslble ln every sLudenL. 1he School
does noL have Lo add anyLhlng, buL Lo brlng Lo llghL Lhelr orlglnallLy, and Lhe beauLy of Lhelr
unlqueness. lor Lhls reason Lhere ls no need for exLernal Leachlngs. 1he rooL of 'educaLe' ls 'Lo
Lake ouL' : Lx-duco.
1hls has Lo be Lhe maln prlnclple for a School of llberLy, of self-knowledge. a School of lnLegrlLy.
1he schoo| of the future has Lo ellmlnaLe more Lhan Lo add on. 1o ellmlnaLe old sLrucLures, rusLed
concepLs, obsoleLe ldeas, Lo abandon preconcelved noLlons, false senLlmenLs, lmaglnary fears and
ldenLlflcaLlon, Lo desLroy negaLlve emoLlons, desLrucLlve LhoughLs and Lhe cerLalnLy of deaLh LhaL
has been rooLed ln every man slnce chlldhood.












The measure of your own being

1ry Lo hold Lhe largesL LhoughL you can have. lor how long can you hold lL? 1hls ls Lhe measure of
your own belng, of your lnner responslblllLy, and exLernally, of your flnanclal desLlny.



This is economics

lf you were Lo flnd an ob[ecL. even lf lL were a [ewel sLudded wlLh dlamonds. your flrsL LhoughL
should be Lo glve lL back, Lo dellver lL. lmmedlaLely!
1haL ob[ecL ls Lhere Lo measure you. lL ls a measurlng sLlck of your llfe, of your worLh. lL buys you
and lL sells you.. Cnly a dlshonesL person or someone who ls abouL Lo become a dlshonesL person
can flnd an ob[ecL. A man desLlned Lo become rlch doesn'L flnd anyLhlng by chance. Pe bullds hls
wealLh. 1hls ls economlcs.
lf you flnd an ob[ecL don'L even Lhlnk abouL maklng lL yours because LhaL ob[ecL would desLroy
you. one llfeLlme wouldn'L be enough Lo pay for lL. Cnly Lhose who are balanced beLween
honesLy and dellnquency can flnd an ob[ecL. Lhlnk lL over a couple of Llmes. welgh up lLs worLh.
lL's already Loo much. 1o flnd an ob[ecL, money, ls a Lrlck Lo LesL you. because you don'L know
yourself. 1haL ob[ecL could LempL you. buy you. Lven [usL Lhlnklng abouL maklng lL yours would
make you fall lnLo an area of crlme where you would be sLuck for decades.
Parvard, M.l.1., Lhey don'L know LhaL Lhls ls economlcs.
1hose who LhaL are meanL Lo be rlch become so Lhrough Lhelr own efforLs. Lven [usL buylng a
loLLery LlckeL.. or beLLlng money [usL once aL a gambllng Lable. means showlng slgns of
lmpoLence, of dlsLrusL of yourself. lL means excludlng yourself from healLh, from prosperlLy, from
power.from happlness. lL puLs you ouL of Lhe game. ?ou have already losL!... ?ou have Lraded
Lhe lmmense power Lo do Lhlngs uslng your own sLrengLh wlLh Lhe false hope of wlnnlng. 1hls
makes you enLer lnLo an lnferno of addlcLlon, of fear, of poverLy. lnLo a area of crlme, of
unhapplness, of shame. Cbserve Lhem well. 1he players are all lrresponslble, addlcLs. A
gambler ls an employee who doesn'L have Lhe sLrengLh Lo supporL wealLh. Pe cannoL deserve Lo
become rlch. LveryLhlng always goes agalnsL hlm. laclng a beL ls Lhe exposure of your
lncapablllLy Lo be generous. Lo be responslble. Lo love. 1hls ls economlcs.
never forgeL : whoever flnds a preclous ob[ecL ls dlshonesL. LhaL ob[ecL LhaL you Lhlnk you found
by chance ls Lhere Lo buy you. lL ls saylng: l wlll buy you. l wlll reveal your Lrue naLure, LhaL whlch
you don'L know abouL yourself: LhaL you are a crlmlnal. LhaL you aren'L ready Lo become
responslble, lndependenL, flnanclally rlch. So be careful.
A person who belleves ln Lhemselves, ln Lhelr capablllLles, never flnds anyLhlng... even flndlng lL
means LhaL you are corrupLlble. lL means you are an lrresponslble person who cllngs on Lo
oLhers. whoever flnds lL ls already a Lhlef. Lven only Lhlnklng abouL keeplng lL opens a wound
LhaL wlll conLlnue Lo bleed and wlll Lake years Lo heal. no one can Lell you Lhls.
Whoever applles Lhese prlnclples Lo hls own llfe creaLes wealLh and prosperlLy.wlLhouL llmlLs.







You, like billions of people

1be looet teollzotloo tbot evetytbloq comes ftom wltblo ooJ bos to bove yoot owo cooseot to
moolfest, mokes oll tbe eveots ooJ cltcomstooces boppeo ooly fot yoot oJvootoqe ooJ qtowtb. Oo
tbe coottoty, lf yoo belleve tbot yoot wotlJ ls oo eotlty llvloq ootslJe yootself, yoo, llke blllloos of
people, lo eoos of tlme, bove to qo tbtooqb oll ttoobles ooJ Jlfflcoltles, oqloq ooJ Jlseose, to ooe
Joy ooJetstooJ tbot yoo ote tbe vety ooe wbo emoootes tbls wotlJ yoo belleve to be extetool.

1he ureamer










At the mercy of lesser Gods

lor Lhousands of years you've llved aL Lhe mercy of lesser Cods - be lL Lhrough Lhe volce of
propheLs or LhaL of ldeologlsLs, be lL Lhrough LhaL of sclenLlsLs, LechnocraLs, sLaLesman or
pollLlclans. ?eL noLhlng has changed. lor you Lhe world remalns hopelessly confllcLual, vlolenL and
morLal. All aLLempLs Lo evade Lhrough exLernal devlces llke muslc, arL, poeLry, pollLlcs, and
sclences, have been valn. AnoLher ower, Lhen, ls needed, LhaL's been burled all along ln Lhe mosL
hldden recesses of your belng, able Lo defy Lhe law of gravlLy, and challenge Lhe laws of slckness,
agelng, and deaLh - able Lo conLaln and govern Lhe wondrous unpredlcLablllLy of llfe. keol llfe ls
oot somewbete else, lo some Jlstoot etbeteol beyooJ, bot Jowo bete, lo tbls vety boJy wblcb Jles
oot fot coosomptloo, bot fot obseoce of llqbt."



Away from home

Oot lJeotlflcotloo mokes tbe ooteol teol.

1bete ootslJe, wbot yoo coll teollty ls botmless, loexlsteot.
ltotect yootself ftom yootself.yoo ote tbe teol tbteot to yootself. 1be teol eoemy ls loslJe
yoo.tbe flqbt ls ooly wltb yootself. Ooe Joy yooll Jlscovet tbot eveo tbls flqbt ls oo lllosloo, o
comeJy tbot yoo yootself bove pot oo. Now, wltb tbls lotelllqeoce eveo tbe evlls of tbe wotlJ wlll be
tesolveJ.
Iost o llttle self-otteotloo woolJ be eoooqb. 8ot wete olwoys owoy ftom bome. wbeo we come
bome we floJ lt JevostoteJ, empty, ooJ blome tbe qbosts.
wbeo yoo toto towotJs yootself, wbeo yoo beqlo to qlve otteotloo to yoo beloq, tbe polo comes to
tbe sotfoce ooJ becomes eveo mote loteose. 8ot tbls ls qooJ.
lts tbe slqo of oo lotetool wotk, o flqbt oqolost tlme, oqolost ooteollty, tbe Jesctlptloo of tlme. 1be
lmoqlootloo of tbe fotote ooJ tbe memoty of tbe post ls ooteol - sometbloq loexlsteot tbot
oevettbeless qovetos yoot llfe ooJ ls ot tbe otlqlo of oll yoot ttoobles.
wbotevet yoot stote of beloq ls lo tbls momeot, tbls ls yoot post ooJ yoot fotote, olwoys ooJ
fotevet. 1be smollest cbooqe lo yoot beloq ptojects oootbet wotlJ, oootbet stoty ooJ oootbet
Jestloy. 1bls ls tbe qteotest fteeJom to wblcb yoo coolJ osplte.
vetyooe soys yes to o oew octove lo bls llfe, to teocb o blqbet stote of beloq. 8ot os sooo os tbe
oppottoolty to eotet loto tbls wotlJ pteseots ltself, yoo toke steps bockwotJs. 8ecoose lts oot ttoe
tbot yoo woot to cbooqe. MeJloctlty bos become yoot boose - lt ptotects yoo, mokes yoo feel sofe.
lf yoo llsteo to yootself, lf yoo tecotJ wbot yoo feel, wbot seems to be boppeoloq loslJe of yoo lo
jost tbls momeot ls losteoJ wbot boppeos tbtooqboot tbe wbole Joy, evety Joy of yoot
exlsteoce.lJeotlfleJ os yoo ote wltb tbe wotlJ, wltb sopetflclollty ooJ oll tbot keeps yoo
stteoooosly occopleJ evety Joy.yoo coot teollze tbot tbese stotes of beloq tbot yoo totely ote
oble to see wltblo yootself qoveto yoot llfe. 1bey Jotkeo yoo ooJ cotve yoo tbtooqb tboosooJs of
Jeotbs evety Joy ootll btloqloq yoo to pbyslcol Jeotb. wby sboolJ yoo stop? 1o btloq oot oll tbe
polo lo tbe wotlJ. 1bls ls Joloq. oo qo otoooJ bellevloq yoo ote Joloq ( Joloq sometbloq) oo
stoJy ot qo to scbool, wotk oo tbe compotet, ttovel, bolJ coofeteoces, bot yoo ote sleepwolkets llke
tboosooJs of otbets.sboJows.
1be uteomet bos qlveo yoo toles, bos bollt o 5cbool, bot oot to qlve yoo oo ollbl to blJe yootself, to
tetoto loto yoot lofetoos, lo yoot qbettos.
lookloq loslJe ooeself ls polofol.ooJ llke to stoy oext to me, eojoy tbe vlctotles ooJ beolloq ooJ
llve wltb ooe foot lo ooJ ooe foot oot.
lf yoo coolJ stop mote ofteo ooJ teollze lo tbe flesb, lo yoot boJles tbot tbe wotlJ ls o ptojectloo,
sometbloq looqboble, cbootlc, JlsotJetly, yooJ JeJlcote yoot evety bteotb to comloq oot.
1bls JlsotJet, oppeots to yoo os llfe. beloq tosseJ otoooJ by tbe wotlJ mokes yoo feel bosy ooJ
osefol.
8ot osk yootself. bow coo sometbloq tbot ls vlttool ooJ loexlsteot qlve yoo secotlty, offet yoo o job,
moke yoo boppy, qlve yoo llfe?
5ometbloq ls ctyloq loslJe yoo ooJ yoo Joot llsteo... tbe extetool toles keep yoo bosy, sotlsfy yoo,
bot tbots oot llfe.yoo coo qo obeoJ fot oootbet booJteJ yeots.
8efote be coo bteok oot of tbe ptlsoo of bls toles,
o moo most feel Jlsoppolotmeot fot tbe stetlle tepetltlveoess
of tbe eveots ooJ cltcomstooces of bls owo llfe.
1betes oot ooe of yoo wbo qets op lo tbe motoloq ooJ sees tbls sllme tbot pollotes yoo ooJ
qovetos lt loslJe.ooJ mlssloq tbls wotk, l koow yoo qo loto tbe wotlJ ooJ loose yootselves lo tbe
sboJows.lotqet.8ecoose yoo coo ooly temembet wbot ls ot yoot level.tbe vettlcol memoty tbot
uteomet ls tolkloq oboot ls oootbet tbloq eotltely.
1be foct ls tbot tbete ls oot oo looet teollty ooJ oo ootet ooe---tbete ls ooly ooe teollty. oo qo loto
tbe wotlJ ooJ beq fot o job, some sotlsfoctloo, some sex...yoo ote wltboot Jlqolty - tbe Jlqolty of
o wottlot tbot Joesot lowet blmself lo ftoot of ooyooe ooJ Joes oot woot ooyooe to lowet
tbemselves lo ftoot of blm. 8ot yoo Joot koow wbot lm tolkloq oboot. oo ote sboJows ooJ woot
to temolo tbot woy. 5ometbloq tells me. leove tbem to tbemselves.lf tbey woot to qet lost.let
tbem.
1bete ls oo lovoloototy wlll tbot posbes evety moo to stoy lo tbot lofetoo.
1bete ls oo extetool teollty. 1be wotlJ tokes otJets ftom bete. ulssolvloq toles, obooJooloq tbls
bypootlc JepeoJeoce oo tbe wotlJ, evetytbloq woolJ toke oo slqolflcooce.weoltb, ptospetlty, ooJ
otJet woolJ belooq to yoo, oofollloqly, effottlessly. oot boJy woolJ cteote ooJ emlt fteeJom.
8ot yoo woot tbloqs to temolo os tbey ote ooJ l coot ollow lt. l coot stop ooJ wolt fot yoo, oot
ooymote. nete, wlll temolo ooly wbo bos tbe stteoqtb to follow me, to too.


lrom 'ConversaLlons wlLh Lhe ureamer'










The games of life

1he ureamer uses Lhe games of llfe Lo allow you Lo reLurn Lo your lnner
allveness and lnLegrlLy. Pe uses rellglons, pollLlcs, educaLlonal sysLems,
communlcaLlon and medla, and all klnds of buslness, relaLlonshlps and
affalrs as a mlrror and reflecLlon of yourself, so LhaL you can remember Lhe
very source of all and everyLhlng. 1he ureamer uses also all human crlmes
and naLural dlsasLers and whaLever you mlsLakenly belleve Lo be comlng from Lhe
ouLer world as a School of 8elng, and Lhls for Lhe sole purpose of awakenlng
you Lo a new LruLh, Lo a new llfe.


1he ureamer








No war within, no war without


C. As you know, LhroughouL Lhe world Lhere are facLorles of armamenLs whlch are belng produced
and sLored Lo cause damage or even desLroy humanlLy, how can we counLeracL or proLecL
ourselves from such a desLrucLlve power?

A. 8y tokloq yootself oot ftom ooJet tbe lofloeoce of evety fotm of bypootlsm, JepeoJeocy,
sopetstltloo ot lJeotlflcotloo wltb tbe wotlJ ootslJe.

uo oot leoo oo ooyboJy's koowleJqe, footosy ot ptopbecy. koow tbot tbete ls oo powet 'oot tbete'
tbot coo Jesttoy yoo. 'Oot tbete' ootbloq coo boppeo wltboot yoot cooseot, looet opptovol ot
loteot. 8e vlqlloot! cost off oll yoot lqootooce ooJ Jotkoess. lt ls yoot vlsloo tbot oeeJs oJjostmeot
ooJ oot bomoolty. lf yoo loteqtote yootself, lf yoo become o oolty, tbeo tbe wotlJ ls sofe. lo tbe
wotlJ of Joollty evetytbloq ls petfectly bolooceJ - o petloJ of obscotlty ooJ Jesttoctloo loevltobly
oltetootes wltb o petloJ of cteotlvlty ooJ coosttoctlveoess, bot ooly os o mlttot of yoot looet
stotes. 5o Joo' t wotty oboot tbe wotlJ, wotty ooly oboot yootself - tbls ls tbe ooly woy yoo coo
belp. 1be wotlJ of eveots ooJ cltcomstooces ls totolly JepeoJloq opoo yoo. 1be cooJltloos of tbe
wotlJ cottespooJ exoctly to yoot looet stotes. kemembet! NoboJy ooJ ootbloq coo Jo ooytbloq lf
lt ls oot commooJeJ ooJ JltecteJ by yoot owo uteom. No wot wltblo, oo wot wltboot - tbls ls tbe
low.
1he ureamer





Commitment and identification

?ou can survlve only lf you acL lmpeccably Lhe role Lhe clrcumsLances requlre.
When you sLop acLlng you are dead."
AcLlng lnLenLlonally ls more real Lhan Lhe reallLy Lhey LaughL you Lo belleve.
1he bellef of an ordlnary man ls LoLal ldenLlflcaLlon. lL doesn'L maLLer lf you ldenLlfy wlLh an ob[ecL
or wlLh Cod. ldenLlflcaLlon ls always deaLh. A man of lnLegrlLy acLs hls roles lnLenLlonally and
lmpeccably, LhaL means bellevlng wlLhouL bellevlng.
Cnly a man free from ldenLlflcaLlon can sLay allve ln a world LhaL demands hls LoLal lnvolvemenL.
AcL your role ln llfe as a greaL acLor does on Lhe sLage.always.
8elleve wlLhouL bellevlng!

C. Can you explaln Lhe dlfference beLween commlLmenL and ldenLlflcaLlon?
A. oo coo be commltteJ wltboot lJeotlfyloq. 1bls ls tbe woy of o moo of loteqtlty. oo coo be
lJeotlfleJ wltboot commltmeot ooJ tbls ls tbe woy of most people oo eottb. commltmeot ls o
vettlcol woy, o oew llfe wblcb ttoosceoJs ltself eoJlessly.
lJeotlflcotloo ls o vlcloos cltcle lo wblcb yoo qet lost ooJ Jle. lJeotlflcotloo ls o mete teoctloo to
sometbloq yoo belleve bos olteoJy boppeoeJ.
commltmeot ls tbe cteotlve powet tbot ptojects wbot ls qoloq to boppeo.
lJeotlflcotloo ls o self-cteoteJ ptlsoo.
commltmeot ls fteeJom.










Business and self-knowledge

C. WhaL does buslness have Lo do wlLh self-knowledge?

A. AL Lhe Llme of a greaL flnanclal crlsls many bankers, buslnessmen and sLockbrokers 'crash' also
because Lhey LoLally ldenLlfy wlLh Lhe falllng economy.
ln whaL should be a marvelous game of creaLlvlLy and lnLulLlon, Lhey lnsLead are hypnoLlzed Lo Lhe
polnL LhaL Lhey no longer reallze Lo be Lhe players and noL Lhe pawns, Lhe observers and noL Lhe
observed, Lhe dreamers and noL Lhe dreamed. 1hey depend upon exLernal condlLlons Lo plan Lhelr
sLraLegles, and rely upon budgeLs, reporLs and flnanclal forecasLs Lo unconsclously bulld noLhlng
more Lhan a house of cards.
8uL whaL happens Lhen, when Lhe sllghLesL Lremor comes unexpecLedly razlng lL all Lo Lhe ground?
Self-knowledge means freedom from any condlLlonlng or ldenLlflcaLlon wlLh Lhe world around.
Self-knowledge puLs harmony, order and [usLlce ln every aLom of your lnner world. lLs power
spreads ouL ln all dlrecLlons creaLlng a new hlsLory and a new desLlny, a new pasL and a new
fuLure, a new llfe and a new man. Self-knowledge ls Lhe very basls for success ln any fleld of llfe.

A man who really knows hlmself, free from any exLernal condlLlonlng reveals hls lnner lnLegrlLy
and pro[ecLs Lhe unfalllng world of hls uream.














Self-Government


Self-governmenL ls Lhe only way Lo govern Lhe world. Self-governmenL ls Lhe real governmenL. 1he
power of wlll, once unburled from Lhe mosL hldden recesses of your belng, pro[ecLs a place where
Lhere are no dlvlslons, no boundarles, no confllcLs beLween yourself and Lhe oLhers. Where
sufferlng ls, your lnner bllndness ls lLs very cause, and where confllcL ls, your mlsery ls lLs very rooL.
?our heallng ls Lhelr heallng and your lnner vlcLory, Lhe salvaLlon of Lhe enLlre world.




The world is such because you are such

When you undersLand LhaL you are Lhe cause of everyLhlng, such a deep sense of lonellness comes
and grlps Lhe soul. ?ou are alone, faclng Lhe abyss of yourself and Lhe sense of responslblllLy LhaL
welghs on your shoulders. ?eL, ln a momenL of slncerlLy you begln Lo see Lhe ouLslde world as
someLhlng LhaL ls profoundly parL of yourself, LhaL reflecLs and ampllfles Lhe vlslon of all your
sLaLes of 8elng.
?ou are used Lo movlng ln Lhe world ln search of experlences, wlLh Lhe clear convlcLlon LhaL lL ls
your hunLlng ground. When you meeL oLhers, when you go Lo work or Lo school, when you amuse
yourself ln whaLever way pleases you, you never look aL Lhe world as your reflecLlon dlsLorLed by
Llme buL wlLh, Lhe convlcLlon LhaL Lhere ls someLhlng Lo Lake from Lhe ouLslde world - a convlcLlon
LhaL has cosL you your lnLegrlLy, and even your freedom.
As you read you may seem Lo undersLand everyLhlng, buL lL ls only a fleeLlng momenL. lL passes,
and when you reLurn Lo Lhe reallLy LhaL belongs Lo you, you can do noLhlng buL forgeL LhaL
momenL and conLlnue Lo nurLure your reallLy as lL ls, recreaLlng lL wlLh every breaLh you Lake. !"#
%&'%" () %"*% %"# +,&-. () )'/" 0#/*')# 1,' *&# )'/"2
?ou mark Lhe passage of Llme ln hours, monLhs and years, and Lhls ls Lhe flrsL sLep of your [ourney
Lhrough Lhe foresL of ldenLlflcaLlon. AL Lhe hour of reckonlng you reallse LhaL someLhlng doesn'L
add up - LhaL Llme has Lrlcked you.
oo ote bete becoose yoo ote lo polo. woke op! koow yootself! 8e yootself! 1be eoJ of polo lles
oot lo pleosote. kemembet! oo ote beyooJ polo ooJ pleosote, oloof ooJ ooossolloble, beyooJ
tbe potsolt of bopploess ooJ tbe tesoltoot sottow. lo tbe oltlmote stote tbete coo be oeltbet
bopploess oot sottow, bot ooly fteeJom.
1hls ls why you are whaL you are - because you keep falllng lnLo Lhls forgeLfulness, and Lhe world
ls Lhe falLhful mlrror of Lhls amnesla. ?ou shrlnk and drown ln Lhe lake of your own Lears, you glve
ln Lo Lhe call of self-plLy unLll you are small as an lnsecL, losL wlLh Lhe oLher mllllons of lnsecLs.
?ou Lransform yourself lnLo a pawn ln a game LhaL you have lnvenLed, you are llke a roboL. ?our
deslre Lo lose yourself ln Lhlngs ls so sLrong LhaL you manage Lo deslgn a sysLem of governmenL
LhaL can acLually enslave you.
C. When you say LhaL Lhe world ouLslde ls only 'apparenL,' do you mean LhaL Lhere ls noLhlng llke
paln, sufferlng and war - LhaL Lhls ls a lovely world? When Lhey Lake away your [ob or you are full
of mlsery and have no food for your famlly or when your son dles ln an absurd war, you say LhaL
Lhls ls noL real?
A. ?es, Lhls ls only an lmaglnaLlve ldeologlcal concepL LhaL you belleve Lo be Lrue - [usL a world of
Lheorles, a mere descrlpLlon of reallLy and noL reallLy lLself. vlolence, fear, lonellness, paln, war,
blrLh and deaLh are [usL concepLs generaLed by your memory and lmaglnaLlon, whlch are ln Lhelr
Lurn mere shadows and noL facLs.
C. WhaL are Lhe facLs?
A. WhaL you yourself are ln Lhls preclse lnsLanL ls a facL. ?ou yourself free of all fears ls a facL. ?ou
yourself free of LhaL bundle of lles whlch consLlLuLes hlsLory, LradlLlon, knowledge, rellglon,
culLure, and experlence, ls a facL.
1he Llmeless you ls a facL. And all LhaL whlch apparenLly exlsLs ln Llme and whlch you belleve Lo be
exLernal, wlll reduce you Lo dullness and lmpoLence. 8emember! Cnly whaL has been 'done' lnslde
ls real and can be permanenL, Lhe resL ls [usL a shorL fllm dlslnLegraLlng as lL ls made.
1he laws of llfe reflecL more subLle and lnvlslble laws, and ln reallLy lL ls a game Lo be played lf you
are aware of lL - oLherwlse you are your own vlcLlm.
Lvery Llme you meeL wlLh confllcLs, dlspuLes or an accldenL, ls a slgnal LhaL you have Lo reLurn Lo
yourself, remember LhaL you are pro[ecLlng LhaL evenL whlch ls Lhe maLerlallsaLlon of your own
lnLernal confllcL.
lf you flnd yourself ln war, you musL have secreLly cradled lL ln your bosom. ?eL Lhls ls Lhe real
knoL, Lhls ls whaL you do noL wanL Lo admlL Lo and Lhls ls whaL Lroubles you - accepLance of Lhe
facL LhaL whaL surrounds you ls really whaL you wanL. oo bove lt becoose yoo love lt!
Pow ls lL posslble Lo dream of a companlon who makes you suffer, or a famlly confllcL or even
slbllng rlvalry? And above all, how can you accepL LhaL you are boLh Lhe producer and dlrecLor of
Lhls horror movle LhaL you call llfe?
ChrlsLlanlLy has gold-plaLed !esus' words, promlslng an lmaglnary paradlse Lo come Lo 'Lhe good'
and eLernal punlshmenL for Lhe so-called slnners, and earLhly llfe ls descrlbed as Lhe wrong slde of
an embroldery whose beauLy can only be admlred once we are gone.. Cradled by Lhese words you
unconsclously condemn yourself Lo a preordalned desLlny, you are ln a valley of Lears ln whlch
sufferlng ls rlghL - lndeed, Lhe more you suffer, Lhe greaLer wlll be your reward.
8uL you've forgoLLen abouL Lhe lndlvldual 8evoluLlon!
1he sLrengLh of Lhe message LhaL Lhe ureamer has revealed ls ln Lhls: lf you really wanL Lo make a
paradlse on earLh and a masLerplece of your llfe, Lhere ls no oLher way. now, lmmedlaLely, Lake
responslblllLy for every evenL LhaL happens.
1hls 'mea culpa' ls Lhe power Lo emerge from Lhose evenLs. lL ls Lhe slmulLaneous remembrance
of your ablllLy Lo dream, and lL ls Lhe posslblllLy Lo dream Lhousands of dlfferenL dreams.








The difference between the inner and outer journey

C. WhaL ls Lhe dlfference beLween Lhe lnLrepld, advenLurous lnner [ourney and Lhe emplrlcal,
sclenLlflc ouLer [ourney?
A. Nooe. oo see tbe Jlffeteoce ooly becoose yoo ote o cbllJ of tlme. 1be looet jootoey ls tbtooqb
tlmelessoess wblcb ls lo lts toto tbe cteotot of ooytbloq exlstloq lo tlme.


1he ureamer



The Parenthesis of Life

vety ooe of yoo belleves tbot bls llfe bolJs o fotote foll of eveots ooJ cltcomstooces tbot wlll, lo
tlme oofolJ. oo ote coovloceJ tbot tbese cltcomstooces wlll sottoooJ ooJ cootolo yoo, ooJ tbot
tbey ote oot tbete woltloq fot yoo.eveots tbot we wlll eltbet tesolve ot tbot wlll obsotb yoo. oo
ote ttoloeJ to be ptojecteJ lo tlme - oot to llve tbe momeot.
No coootty, oo scbool tells moo to tbe llve lo tbe obseoce of tlme, becoose be tbloks be () o tlme
boJy. 1bot be ls tbls poteotbesls be colls llfe - o boJy tbot bos o beqlooloq ooJ oo eoJ, ooJ tbot
be ls coptoteJ betweeo oo lmoqlooty blttb ooJ Jeotb. No ooe sees tbls momeot os tbe ooly ooe
tbete ls.
AoJ so yoo lose tbe momeot becoose yoo bove oo Jlsclplloe to oJopt - oo ttololoq tbot btloqs yoo
bock to teol tlme - tbe ooly tlme - so lts socb o polofol effott evety eveoloq to jost stop eveo fot o
few mlootes to be lo tbe obseoce of tlme. lf tbete ls oot o stote of Jlsoppolotmeot yoo wlll oevet
seek oot tbese momeots fot yootself. oo wlll llve yoot llfe lo tbe clotcbes of tlme - sttooqleJ by
tbls tlme boJy yoo oow loboblt os lf lt wete oll yoo boJ, ooJ yooll look bock ovet yoot llfe os lf
ootbloq bos boppeoeJ. lo teollty - ootbloq bos boppeoeJ! ooll floJ yootself lookloq ot oll yoot
pbotos, ooJ tellloq stotles lo bopes to feel yoove coosttocteJ sometbloq fot yootself wbeo bebloJ
yoot mosk of tlme tbete ls ootbloq. Notbloq bos cbooqeJ ooJ ootbloq temolos.
ooll look bock ovet tbose lmoqes ooJ feel lt wos oll ooteol. 1be people wbo wete seeloq yoo
metely ptojecteJ tbemselves oo yoo, bot yoo wete oot tbot cbotoctet. oo coo feel tbls, bot yoo
bove oo lJeo of wbot yoo teolly ote jost tbe some. oo feel tbe folslty, bot bove oevet stoppeJ looq
eoooqb loslJe yootself to toocb tbe ttotb - yoot teol esseoce.
lt ls yoot tlme boJy tbot tbe wotlJ sees, ooJ tbls ls o lloe tbot cotves opoo ltself eoJlessly becomloq
botJet ooJ botJet to escope evety tlme os tbe ttocks ote losctlbeJ ovet ooJ ovet oqolo, Jeepet ooJ
Jeepet. oo bove flosbes of oootbet level of beloq - of o potollel exlsteoce - of o woy of llfe tbot
qtows llke o ttee vettlcolly ftom tbot flot plooe yoo llve oo ftom Joy to Joy - bot yoo lqoote tbem
ooJ settle fot llvloq lo tbe sboJows Joy lo ooJ Joy oot.
1be uteomet teollzeJ tbot lo tbe wotlJ of eveots, evetytbloq tepeots ltself - yoo coo ovetcome tbls
tepetltloo - tbe momeot tells yoo bow lf yoo jost leoto to llsteo to lt! oo coo leove tbe qome of
coottosts, tbe llqbt ooJ Jotk of koowo ooJ ookoowo - yoo coo qo beyooJ to tbe oocoocelvoble.
lts ot booJ. lts colleJ lt oocoocelvoble becoose lt belps coocelve sometbloq tbot coot be
exploloeJ. 1be ookoowo ls oo eosy Jootwoy. Mooy scbools belleve to bove coopoeteJ o
Jesctlptloo of exlsteoce ooJ offet exploootloos ooJ mops to tbe ookoowo os lf lt wete tbe
beqlooloq ooJ tbe eoJ of oll - bot tbls ls oot evetytbloq. wbot ls koowo ls post. lts opposlte -
epoolly folse ooJ lmoqlooty - ls tbe fotote, ot wbot ls ttoJltlooolly colleJ tbe ookoowo. 1be ttee
tbot qtows ftom tbls ls tbe oocoocelvoble - tbe vettlcol sboft tbot ls tbe ooly woy fot moo to
osceoJ . lt ls tbe sotteoJet to llvloq tbls vety momeot, tbe tozloq of Jesctlptloos wltb o bteotb tbot
welcomes ooJ mokes toom fot wbot bos oevet beeo toocbeJ lo ooeself - tbls ls tbe oocoocelvoble.
vety moo bos o botlzootol lloe of wotk to Jo, bot lts oll oseless ooless tbete ls tbls vettlcol
movemeot. leot ls ooly feot wbeo yoo Joot koow yoo bove lt -become owote of lt - look ot lt
to moke lt Jlsoppeot! 1be owoteoess of tbls Jeeply woto potb wltblo yootself sets yoo ftee ftom lt.
oo cbooqe ftom ooe petsooollty to oootbet - lt seems llke losoolty seeo ftom tbe ootslJe, bot lts
tbe ooly woy to sotvlve lo o flot wotlJ. lf yoo koow yoo ote octloq tbe tole of someooe llvloq lo oo
lofetoo lts oo looqet bell fot yoo. oo coo weot mooy mosks - lts o beootlfol qome yoo bove
cteoteJ fot yootself.
now coo yoo qet boteJ? oo Jomoqe yootself os sooo os yoo Jlstooce ftom tbls momeot - ftom
tbls petfome of yoot owo vety esseoce. now coo yoo exlst eveo o secooJ wltboot feelloq tbe
vlbtotloo of yoot owo boJy? 1bls oevet cbooqes ooless by yoot owo oeqlect, ooJ tbe eoetqy tbot
vlbtotes lo yoo comes oot ftom yoot boJy, bot ftom sometbloq eveo Jeepet. lt ls tbe vety
movemeot of yoot beloq - lts llfe bteotb tbot yoo petcelve lo sblvets tbtooqb yoot boJy llke tlpples
oo tbe sotfoce of o Jeep seo. leel tbe petfectloo of yoot boJy - wbeo yoo ote owote of lt, lt
becomes eveo mote petfect.
uoot woste tlme.
oot boJy woots to oottote o stoty lt floJs lo possloq tbooqbt - llke objects flsbeJ ftom o tlvet ooJ
tokeo os ooes owo llke o moo wbo feels booqty ooJ so lo Jespetotloo eots bls owo tooqoe to
sotlsfy o soqqestloo bls mloJ bos moJe to blm losteoJ of woltloq fot Jlooet. oot boJy oottotes
yoo wltb stotles of poteots, of o blttb, of o llfe wbose Jesctlptloos ote jost tbe floqpoles of oot
owo llmlts. lo blstoty tbete ote stotles of qteot meo, Ilk, Mottlo lotbet kloq, leolo, lloto,
lostelo..eveo 8oJJob. oll of tbem boppeo lo o tlme-boJy . 1bey wete seeo os tebels, ooJ tbey ote
temembeteJ os socb bot wete metely meo wbo felt tbls soffocotloo of tbelt owo Jesctlptloos of
llfe. oo, too, sboolJ be o tebel, bot loteotlooolly. ColJeJ by qllmpses of llqbt . oo coo escope
ftom yoot ptlsoo ooly lf yoo move lo o vettlcol Jltectloo to oll tbot boppeos. scoploq
mecboolcoloess coo ooly boppeo lo tbls momeot, lo tbe obseoce of lqootooce. Ooly lo tbls momeot
coo yoo qo beyooJ - stop losloq, stop Jyloq. 1ettot exlsts ooly lo ooJ of ltself - wbeo yoo ote ftee
ftom lJeotlflcotloo evetytbloq obeys tbe commooJ of yoot beloq.

lrom '1he ureamer's ulscourses'










Observing your inner war

1he momenL you observe Lhe sLruggle of opposlLes wlLhln, your fear dles. lL dles [usL as a seed dles
and glves way Lo a new llfe. Cbservlng your lnner war wlLhouL ldenLlfylng wlLh lL, awakens you Lo a
hlgher dlmenslon, ellmlnaLlng all forms of confllcL and ln[usLlce ln Lhe world of evenLs.





Whats fair and whats unfair


An enLlre famlly belng slaughLered ln Lhe mlddle of Lhe nlghL wlLhouL any reason.
ulllng Lhe plug on a dylng man ln Lhe name of euLhanasla.
A dlcLaLor, merclless assassln, responslble for Lhe deaLh of Lhousands, belng senLenced Lo deaLh.
A flood wlplng away enLlre vlllages and Lhousands of 1lme Magazlne, 1he Chronlcle, 60 MlnuLes,
1oday, Cood Mornlng Amerlca, Sole 24 ore, Lhe new ?ork 1lmes, World news 1onlghL: all
lnsLrumenLs of Llme and communlcaLors of deaLh LhaL, you yourself have produced for your own
enLerLalnmenL - an amuslng comedy, an exLraordlnary game LhaL you yourself have Lurned lnLo a
concenLraLlon camp -creaLlng hlsLory Lo dellneaLe a LerrlLory of deaLh, and marklng lLs boundarles
wlLh your memory as a wlld anlmal does wlLh urlne.
ApparenLly, memory glves you cerLalnLy and securlLy, buL
llke all LhaL whlch has a beglnnlng and an end, a blrLh and a deaLh,
lL wlll leave you sooner or laLer ln Lhe mlddle of nowhere.

All LhaL whlch ls hlsLory, all LhaL whlch ls Llme, all LhaL whlch ls
memory has never happened and can never happen excepL ln your lmaglnaLlon.
PlsLory ls a nlghLmare LhaL you lmpose on yourself Lo [usLlfy your lack of wlll and freedom, and
perpeLuaLe your own llmlLs, fear, forgeLfulness and deaLh.
PlsLory ls an addlcLlon you would never know how Lo llve wlLhouL.

C. WhaL should we do Lhen? SLop readlng newspapers? SLop llsLenlng Lo broadcasLs? Cr whaL?
A. ConLlnue Lo read and llsLen Lo Lhem as before, buL consclous of Lhe facL LhaL all LhaL sLuff ls noL
comlng from Lhe world ouLslde buL from your own dark, compromlsed lnner belng Lrapped llke a
splder ln lLs own web.

Lxerclse your lnner lnLegrlLy and Lhe world wlll sLop belng confllcLual.
Lxerclse your lnner prosperlLy and poverLy wlll dlsappear from Lhls planeL.
Lxerclse your lmmorLallLy and you wlll noL see deaLh anymore.

Learn Lo dlscern. Learn how Lo belleve wlLhouL bellevlng.
Learn how Lo exorclse your self-fulfllllng prophecy of dlsasLer.
Learn how Lo laugh aL your own deadly negaLlve lmaglnaLlon.
WhaL's 'falr' and whaL's 'unfalr'?
8emember! LveryLhlng under Lhe [urlsdlcLlon of Llme ls false.











Win it before it happens!

C. Lverywhere around me Lhlngs are falllng Lo pleces. Pow can l overcome all Lhls?
A. wlo lt befote lt boppeos! wlooloq tbe lmposslble ls wbot yoo' te colleJ to Jo.
C. 8uL lf lL' s already happened?
A. Notbloq coo evet boppeo befote Now. 8ellevloq to bove llveJ tbtooqb wbot' s 'olteoJy'
boppeoeJ ls mete lmoqlootloo. lt' s o lle. wbot' s 'olteoJy' boppeoeJ coo ooly boppeo Now. 1bloqs
ote oot follloq opott evetywbete otoooJ yoo, bot ooly wltblo yoo. oot 'feelloq' of tbloqs follloq to
pleces ls oooe otbet tboo yoot oocoopoeteJ feot stlll octloq wltblo yoo, ooJ ptojectloq ltself loto oo
lmoqlooty post. Ovetcome feot ooJ wlooloq tbe lmposslble oot ooly wlll be posslble, bot loevltoble.
1be uteomet

1be solotloo comes ftom loslJe.
wbot boppeos ootslJe ls ooly o coosepoeoce.
wlo lt befote lt boppeos, ls o stote of ptooctlvlty. wbeo o ptoblem otlses - lt ls Jefeot tbot teots
lts beoJ - os o wotoloq slqool of o foolt loslJe - o ctock lo yoot beloq. Co bock to tbe sootce, ooJ
tbete, lo tlmelessoess tbe ptoblem ls olteoJy tesolveJ.
1he ureamer addressed us yeL anoLher Llme on whaL was one of Lhe mosL conLaglous phrases
Pe'd colned ln some Llme and explalned, lf yoo ote ollve loslJe , evetytbloq wlll ottlve - yoo coot
jost Jo tbloqs becoose evetyooe Joes!
we wlo bete becoose we Jo tbloqs Jlffeteotly," Pe sald placlng greaL emphasls on boLh 'here' and
'dlfferenLly' wlLh whlch he Look greaL care so as noL Lo be mlsconsLrued. 1hls 'dlfferenLly' was noL
a horlzonLal dlfference beLween Lwo slmllar Lhlngs, buL a verLlcal dlfference - rlslng from Lhe order
of Lhlngs exlsLlng Lo a hlgher plane.
vlctoty ls o stote of beloq," Pe repeaLed.."vlctoty ls o stote of beloq! oo wlll floJ lt ooly lo
lovlslblllty..lo tbe tlmelessoess sospeosloo wbeo yoo ote oeltbet JesctlbeJ oot cteoteJ by
ooytbloq, bot yootself. wbeo yoo ote tbe cteotot!
wlo lt befote lt boppeos!Pe sald agaln. 1o Jo tbls, yoo most poy otteotloo to yootself lo evety
momeot - to lotetveoe os sooo os yoo feel polo loslJe - jost wltb yoot otteotloo, to temolo lo tbe
stote of vlctoty. wbeo yoo foce someooe yoo bove to cootolo tbem - feel tbe spoce otoooJ yoo,
ooJ tbot polo yoo feel coo oo looqet sottoooJ ooJ llmlt yoo. now coo yoo be JefeoteJ be yoot
owo cteotloo?
1be cteotot llves wltb o seose of Jlqolty..wbeo tbe cteotot ottlves, eveo tbe otoms koow ooJ
ockoowleJqe blm - tbe some qoes fot wbeo yoo ote oftolJ..Pe paused Lo leL us caLch up wlLh
Plm, Lhen seL off on a LangenL.
we ote JecelveJ by tbe vlslble wotlJ. oo sboolJ Jo evetytbloq tbete ls to Jo, bot wltboot
expectloq qtotlflcotloo ftom tbe ootslJe..becoose eveo lf lt comes wbeo yoo ote lo o stote of
expectoocy, yoo wlll feel voloetoble ooJ oftolJ of losloq lt oll. lts tettlble.vety ooe of os coo
meet wltb bls owo teosoo fot beloq - bls potpose. uoot be tokeo lo by tbe otbets - Joot be
bypootlzeJ.Pe sald Lralllng off as Pe began Lo conslder Lhe argumenL from anoLher polnL of
vlew.
8eloq fomoos ls lotetool - lt ls o stote of beloq. wbeo yoo bove soccess loslJe yoo Joot woot
ooyooe to koow.. yoo wlll oot be oble to stoy olooe.wbeo Iesos llveJ soccess ne boJ to qo oot
ooto tbe wotet to escope tbe ctowJs.
oot stote of vlctoty spteoJs oot ot J60.
lotetoet lsot eveo oo otom of wbot we bove loslJe - teol commoolcotloo ls (3)(.# Pe
emphaslzed, ooJ occots wltblo yoo! wbeo yoo bove tbls looet commoolcotloo - tbls commooloo,
tbe wotlJ wlll be ot yoot setvlce!
wlo lt befote lt boppeos!
1be lowest fotm of voolty ls bellevloq to belleve. oo bove to Jo evetytbloq extetoolly wltboot
bellevloq lo lt. 1be mote vloleot yoo ote loslJe - tbe mote yoo occopy tbe lowet levels lo tbe wotlJ
of opposltes -lo yoot job, tbe tole yoo ploy. 8y botmoolzloq yoot looet coofllcts yoo eotet loto o
stote of petmooeot vlctoty ooJ tbese wlll oevet bove to moolfest tbemselves lo tbe wotlJ of
eveots.
wbo teolly loves Joes oot wotk. llmloote oll tbot obsttocts tbls cteotlve lJleoess ooJ love
yootselves loslJe lo otJet to be vlctotloos..to pot tbe pleces of yoot ftoqmeoteJ beloq toqetbet, to
collect yootself ooJ llve o momeot of loteqtlty - os stote of soccess. oo bove to cteote ooJ eojoy
tbese momeots of colm ooJ solltoJe ooJ stllloess otbetwlse yoo wlll qet lost ( tesolvloq ooe coofllct
oftet oootbet lo tbe ootet wotlJ os yoot looet ftoqmeototloo moolfests ltself).
8ellevloq metely to belleve - blloJly followloq sometbloq ootslJe yootself- be lt tbe ooblest lJeo ot
most bose Jeslte ls olwoys lJeotlflcotloo - ooJ os socb, o Jefeot. ( lose lt befote lt noppeos!) now
coo yoot owo ptojectloo elect yoo - ooJ bow coo yoo Jeslte fot yoot cteotloo to cteote yoo? kely
oo oo ooe! wbeo yoo tblok oboot tbls, yoo feel o seose of fteeJom ottlvloq.lt eoctoocbes
oocoottollobly, ooJ wbete befote tbete wos oo obseoce oow tbete ls loteqtlty.soccess.
uo yoo bove o ptoblem ootslJe? wlo lt befote lt boppeos!
1be qteotest Jefeot o moo coo bove ls novloq wltboot 8eloq. oo most llve ooJ expetleoce oo
looet soccess befote coopoetloq lt ootslJe, otbetwlse yoo wlll lose lt. lt wlll Jefeot yoo. wlo lt
befote lt boppeos, ls yoo lo tlmelessoess bollJloq o fotote ftee of obstocles ooJ foll of soccess.
5occess comes ftom wltblo. loteqtlty ls o petmooeot stote of vlctoty.

ltom 1be uteomets ulscootses



























Technology and ignorance

1he more Lechnologlcally advanced you are, Lhe more lgnoranL you become. ?ou don'L need
anyLhlng ouLslde of yourself. ?ou already have everyLhlng. Self - knowledge ls Lhe only
knowledge you need.













Learn to be Still

'8eloq ls oot o flxeJ commoJlty. lt ls oot fot qtooteJ .lf yoo oeqlect lt looq eoooqb yoo wlll
sotely socceeJ lo stlflloq yoot wlll ooJ Jesttoyloq lt fotevet. oot wlll ls tbe yolk of beloq - tbe
elostlc sobstooce tbot wbeo stteoqtbeoeJ ls oble to sttetcb ooJ eolotqe yoot beloq - yoot vety self.
Atteotloo ls tbe llfe of beloq - tbe oxyqeo fot lts flte. Ooly tbtooqb yoot self-obsetvotloo ooJ looet
otteotloo -tbe tbltJ fotce - coo yoo oottote 8eloq.
oove speot so mooy yeots mokloq Jo wltb ooly tbe most motqlool tesolts. 5occess fot yoo ls os
fotelqo os colot to o blloJ moo - ot pote oxyqeo to o seo otcblo.
oo coosome yoot eoetqy lo oseless octlvltles .lo ooeosloess...ooxlety ooJ oeqotlve lmoqlootloo
ootll yoo ote exboosteJ ooJ tbetefote coo jostlfy Jefeot yoo koow so well. oo tblok tbot lf yoo
socceeJ lo ovolJloq tbe vlbtotloo of ttoosfotmotloo wblcb yoo so wtooqly coll Jlscomfott ooJ eveo
booqet, tbot yoo bove occompllsbeJ sometbloq, wbeo lo foct yoove ooly socceeJeJ lo klllloq yoot
boJys owo llfe lmpolse, ooJ ellmlootloq yoot ooly cbooce.
leoto to be stlll. 5eek tbe polet loslJe - oot tbtooqb vloleoce ooJ by fotce..bot tbtooqb
comptebeosloo.
vety volce wltblo yoo ctles oot to be beotJ - colls fot otteotloo - yoot lqootooce wlll ooly
coosttolo tbem to slleoce - bot tbelt oeeJs petslst teqotJless. keol polet ooJ looet solltoJe coo
ooly be teocbeJ by cooscloosly focloq - toocbloq evety pott loslJe. 1beo yoo wlll see ooJ
ooJetstooJ tbot ootbloq ls occompllsbeJ ftom ootslJe - eveo tbe boJy ls ootslJe ooJ coooot be
oseJ os o weopoo oqolost yoot beloq. oo coooot by molJ lt tbtooqb tbe oppllcotloo of
Jlsclplloes loto oofomlllot fotms ooJ fooctloos wltboot bopelessly tololoq botb. 1be boJy wlll
become o coosomeJ empty sbell, ooJ tbe beloq - oot ooy mote oeeJeJ wlll emoclote ftom o seeJ
botstloq wltb eoetqy to o mete ooJ Jteoty boll.
Asbes to osbes ooJ Jost to Jost. 1be wotlJ ls os yoo Jteom lt. oot beloq, to tbtlve oeeJs tbe llfe
bteotb of otteotloo."

lrom '1he ureamer's ulscourses'


A conquered powerful silence

A coopoeteJ powetfol slleoce spteoJs oot lo oll Jltectloos ooJ ttoosfotms oot ttemblloq,
loslqolflcoot llfe lo tbe most beootlfol, lotteplJ oJveotote.
1be uteomet
Octobet 2J, 2011

1bls momeot ls loflolte ooJ ootepeotoble.
1be loflolty of tbls lostoot..lo tbe momeot yoo solJ tbls lostoot bosot tlme olteoJy posseJ?
No! 1lme ls o coocept. 1bls momeot ls fotevet.
1omottow tbete ls sometbloq lmpottoot to foce - yoo bove to btloq lt close to yoo - we bove oo
lotetptetotloo of teollty tbot tells os evetytbloq comes ftom ootslJe ooJ we ote belpless befote
wbot we bove leotoeJ to coll llfe - tbot lt ls metclless. we fotqet tbot llfe ls ootbloq mote tboo o
mlttot lmoqe of oot beloq. Oot evety movemeot emoootes o teflectloo tbot we coll oolvetse,
wotlJ, teollty, ooJ oot tecoqolzloq ootselves os tbe sootce of tbls ptojectloo, we tblok lt bos lts
owo llfe, tbot oot teollty ls moJe op of o setles of eveots we coot coottol. llfe ls o bottleflelJ we
Joot koow to bove cteoteJ ootselves ooJ we ote oot vety owo oocooscloos vlctlms!
8tloq tbot bottle close to yoo ooJ wltboot Jesltloq to wlo ot cbooqe ooytbloq teflect lt loslJe
yootself ooJ look ot wbot yoot tbooqbt cteotes.. mote tboo lookloq ot lt, tty to see tbe stote of
beloq tbot ls bebloJ lt. kecoqolze yootself lo tbot teollty yoo bove ptojecteJ!
lets see lf tbete ls o complololoq - o stote of Jefeot tbot ptojects tbe eveot, becoose wbot wlll
boppeo tomottow ls boppeoloq oow. vlsoollze tbe eveot os lts beeo tolJ to yoo - look bebloJ lt -
ot tbe llqbt tbot ptojects tbls eveot - see lt teflecteJ lo yoot beloq. 1bete ls tbls kloJ of polo -
wotty -tbe toste ls olwoys tbe some. we cooceol lt ftom ootselves oot wlllloq to ossome tbe
tespooslblllty. lt ls tbe ooxlety ooJ feot we tty so botJ to blome otbets fot - o qtlmoce we olwoys
bove - oo mottet wbot yoo coll lt. 8ot we Joot eveo teollze lt - tbot blttet toste ls wbete yoo bove
to btloq yoot otteotloo. locos tbete, ooJ tbe eveot ls oo looqet cleot - qo tty to cooceottote oo tbe
stote of beloq - wbot temolos? Notbloq! oo ote ftee!
1bete ls ootbloq mote sotlsfyloq tboo to possess ooJ mostet tbe wotlJ..lt belooqs to yoo lo evety
cell - lo tbls momeot. leel tbe vlctoty. No ooe coo cootest lt lf yoo bove woo lt - lf yoo bove
ellmlooteJ Joobt.yoo bove tbe oblllty to ttoosfotm tbls Joobt loto cettoloty - to self-qlvloq. 1bete
ls oo spoce fot sometbloq tbot comes ftom ootslJe - oot eveo tbe volce yoo ote beotloq oow ls
extetool - Notbloq ls extetool. oo tblok lo tbls toom tbete ote mooy people - eocb wltb bls owo
stoty - NO! No ooe bete ls by blmself - sepotote - No ooe bete oow coolJ volce bls Joobt.
uoot stop Jteomloq! lt ls tbete yoo wlll floJ oolpoeoess ooJ cettoloty. lo looet slleoce yoo wlll
coopoet tbe wotlJ!"










The forgotten immortality-dream

1he bellef LhaL mlsery and sufferlng are necessary Lo experlence abundance, [oy and beauLy ln llfe,
ls a devasLaLlng self-saboLage common Lo all men who have forgoLLen Lhelr own lnLegrlLy. 1hey
need such a conLrasL Lo sLlll lmaglne and experlence some gllmpses of Lhelr losL lmmorLallLy-
dream.
1he ureamer










The era of thought is ended


1be eto of tbooqbt ls eoJeJ. Moo bos llveJ op to oow by tbooqbt. 1booqbt bos ptoJoceJ oo
exttootJlooty wotlJ of scleoce ooJ tecbooloqy fot tbe cooveoleoce of bomoo 8eloqs ooJ fot tbelt
Jesttoctloo os well. lt ls tbooqbt tbot bos loveoteJ tellqloos, commooJmeots, Jlsclplloes,
lJeoloqles, tbe sool, tbe effotts ooJ sopet effotts, tbe teocbets, tbe sovlots, ooJ tbe qoJs. coo yoo
look ot ot llsteo to sometbloq wltboot bovloq tbe Jesctlptloo, tbe lmoqe of tbot tbloq? lo otbet
wotJs, coo yoo obsetve wltboot lmoqes? lf yoo Joo' t ptoject ooy lmoqe oboot yootself, wbot ote
yoo lookloq ot, tbeo? 1bete ls obsolotely ootbloq to see, ooJ evetyooe ls scoteJ of tbot, tbot ls,
oftolJ of beloq obsolotely ootbloq -tbot' s wby yoo cteote tbose lmoqes oboot yootself -
socloloqlcol, polltlcol, psycboloqlcol lmoqes. keol fteeJom ls fteeJom ftom oll lmoqes. 1booqbt ls
Jlstottloo, lotetfeteoce, becoose lt comes ftom tbe ootslJe ooJ so belooqs to tbe post. 1btooqb
tbooqbt yoo coooot Jesttoy tbe lmoqes tbot tbe tbooqbt bos cteoteJ, so yoo ote cooqbt lo o vlcloos
cltcle. Now coo yoo ooJetstooJ wbot coo sobstltote tbooqbt ooJ ttoosfet yoo loto tbe obseoce of
tbooqbt ooJ lmoqes - tbot ls, looet slleoce - ooly tbooqbtlessoess! oo coo eotet loto
tbooqbtlessoess ooly tbtooqb otteotloo, ooJ owoteoess, ooJ tbot ls oot tbe tesolt of ptoctlce,
wblcb ls oqolo tbooqbt.!

1booqbtless Joes oot meoo ooe wbo exblblts o lock of cooslJetotloo fot tbe otbets, bot ooe wbo,
wltb qteot effott ls oble to llve obove lt - sepotote ftom tbe tooJom lofloeoces of tbe wotlJ,
ttoosleot emotloos, lmoqlootloo ooJ oeqotlvlty. 1booqbtlessoess ls o stote of beloq lo wblcb yoo
llve lo obsetvotloo of yoot tbooqbts, ftee ftom lJeotlflcotloo.ooe Joy yooll see tbot evetyooe tolks
oboot tbooqbtfoloess os o ptlmltlve stote of beloq - fot ttoqloJytes wbo eojoy beloq lost lo
lJeotlflcotloo, ooJ tbooqbt. wbo lJeotlfles teveols blmself ooly by coottost. oo bove to ttoosceoJ
tbe qome of opposltes - tbete ote oew qomes to ploy . oo bove to eotet loto o zooe wbete tbete
ls oo ootoqoolsm. wbete tbete ls oo yes ooJ oo, ooJ oo tbooqbt. lf yoo ote lotelllqeot, yoo
Joot oeeJ to tblok .tbe mlttot Joes oot tblok!

lrom '1he ureamer's ulscourses'
















When reality appears

1be boJy ooJ tbe wotlJ ote teflectloo of yoot owo Jteom. 1be Jteom ls oot o stote of beloq, lt
cootolos oll stotes ooJ ls sobotJloote to ootbloq. lt ls eotltely oocooseJ, loJepeoJeot, complete lo
ltself, beyooJ tlme ooJ spoce, tbooqbt ooJ mottet. wbeo oll oomes ooJ fotms bove beeo qlveo op,
ooJ oll seotcbloq fot ttotb ooJ petfectloo stops, teollty oppeots.
1he ureamer

Believing without believing

AL one of Lhe Lrafflc llghLs, whlle Lhe sLale red seemed endless, l
glanced ouL Lhe wlndow. 1here, on Lhe slde of a bus, [usL aL eye level, l saw
a slogan from Lhe new campalgn of Lhe London LransporL auLhorlLy: 1be
boJ oews ls tbot CoJ ls JeoJ. 1be qooJ oews ls tbot yoo Joot oeeJ nlm.
As l consldered lLs meanlng, someLhlng Lhe ureamer once Lold me came Lo
mlnd: 1be Jeslte to ellmloote CoJ by tbose wbo coll tbemselves otbelsts ls
tbelt ottempt, sectet eveo to tbemselves, to exotclse tbelt feot of Jeotb. A
feot tbot qtlps ooJ totmeots tbem mote tboo ooy otbet. 1hus Lhe ureamer
overLurned Lhe common pre[udlce LhaL vlews Lhe aLhelsL as a person of
sLrengLh, one who refuses Lo lean on Lhe lllusory cruLch of a Cod, unllke Lhe
resL of humanlLy. Pe was afflrmlng LhaL, ln reallLy, weakness was Lhelr
common denomlnaLor and Lhe very foundaLlon of LhaL docLrlne.

lot oo otJlooty moo, fot tbose wbo bove oot ottoloeJ oo
lotetlot oolty, bellevloq ooJ oot bellevloq ote tbe some lle. 1be otbelst bos
fltst ttoosfetteJ Jlvlolty ootslJe blmself, ooJ tbeo JeoleJ lts exlsteoce.
1be mottol slo of otbelsm tbetefote ls oot Jlsbellef lo CoJ,
Jeolol of nls exlsteoce, bot Jlsbellef lo ooeself.

1hese words recalled someLhlng else Lhe ureamer had sald
on LhaL sub[ecL, someLhlng of such vasLness LhaL l could hardly belleve LhaL
l'd forgoLLen lL for such a long Llme. l couldn'L vlsuallze where, or ln whlch
of our encounLers l had heard Lhose words from Plm, buL Lhey were deeply
carved wlLhln me and now Lhey resurfaced ln my memory.
1o belleve ls oot Jlfflcolt.evetyooe belleves lo sometbloq.
8ot fotcloq ooeself to belleve ls fot tbe few., Lhe ureamer
had sald, expresslng a concepL capable of LhrusLlng LhoughL Lo helghLs
beyond reason. 1he paradoxlcal phrase Pe'd colned, 8ellevlng wlLhouL
8ellevlng," concealed a caLhedral's powerful sLrucLure beneaLh buLLerfly's
wlngs.
AL Lhe Llme l had been unable Lo absorb Lhe greaLness of Lhls
message, buL now lLs plLlless llghL was showlng me how much encomlasLlc
rheLorlc was bound up wlLh bellef, and how perllously close lL came Lo Lhe
rooL of all fanaLlclsm.
vety cteeJ, ooy foltb yoo cboose to embtoce eollsts yoo lo
oo otmy of llots. 8ellef mokes yoo o followet of tbe Jocttloe of lyloq."
ln Lhe ureamer's vlslon, bellevlng lnduces membershlp Lo
Lhe masses of Lhose who profess falLh, Lhe mulLlLude of persons who spend
Lhelr llves ln a sLaLe of ldenLlflcaLlon, of belonglng, LhaL sLlcks Lhem Lo Lhe
flypaper of Llme. Lven dlsbellef" ln Cod, as Lhe aLhelsLs asserL, ls a bellef
LhaL equally slnks Lhem ln Lhe mote moqoom of fundamenLallsLs,
dogmaLlsLs, Lhe lnLoleranL, and ldeologues of every persuaslon.
1he ureamer had never wanLed Lo meeL or oLherwlse have
any conLacL wlLh Lhose who characLerlzed Lhemselves as splrlLual persons
or 'seekers of LruLh.' Pe Lold me once, now mocb bettet off tbeyJ be, ooJ
wbot qteotet beoeflt tbeyJ Jetlve lf tbeyJ stop lookloq fot tbe ttotb
ootslJe ooJ floJ tbe lle loslJe tbemselves."
Cnce l'd asked Lhe ureamer, Why do you refuse very ofLen
Lo meeL splrlLual seekers?" Pe answered dryly,
Mooy of tbem ote stock lo o vlcloos cltcle, eottoppeJ lo oo oooecessoty
sttoqqle. tbey bove ttoosfetteJ tbe sttoqqle fot wotlJly qooJs to tbe
sttoqqle fot beoveoly tlcbes bot ootbloq ls cbooqeJ - tbey wete lyloq
befote ooJ tbey ote stlll lyloq oow. losteoJ of eojoyloq tbe wotlJ ooJ
looqbloq, tbey qtoot, blome ooJ complolo."
noL ln opposlLlon, buL ln a dlmenslon verLlcal Lo Lhe suplne
flaLness of bellef, Lhere ls bellevloq wltboot bellevloq, Lhe ureamer's
llberaLlng vlslon of enfranchlslng Lhe lndlvldual, seLLlng hlm free from Lhe
capLlvlLy of supersLlLlon and credullLy.

1bete ls oo foolt, oo slo, oo kotmo ot poolsbmeot.
1bete ls oo llfe beyooJ ooJ oo oolvetsol joJqmeot, oo beoveo ooJ oo
bell. 1bete ls ooly tbls lostoot, socteJ, loflolte, ooJ omolpoteot.
use lt well! oo wlll oevet bove oootbet cbooce.

8ellevloq wltboot bellevloq means Lo choose one's own lnLenLlon
and follow lL Lo Lhe end, unshakably. lL ls a hlgh sLaLe of belng LhaL
demands Lhe ellmlnaLlon of falsehood, and lL can be aLLalned only by men
of lnLegrlLy who know and pracLlce Lhe Att of Actloq.
ltom 1be 5cbool fot CoJs








Something Unknown to Man

now coo yoo Jo well lf yoo ote lofecteJ ooJ qovetoeJ by oeqotlve emotloos?
keol wotk ls boseJ oo tbe ttoosfotmotloos of tbls emotloos lo sometbloq tbot ls completely
ookoowo to moo.
New scleoces, oew tecbooloqles, ooJ oew tellqloos bove ootbloq to Jo wltb tbls ttoosfotmotloo.
wbot we coll tbe oew bomoolty, tbe tecbooloqlcol oqe ooJ tbe oppoteot oew Jlscovetles wlll oevet
ttoosfotm oo otom of oot looet cooscloosoess.
A moo wbo tecoqolzes tbls ls teoJy to escope ftom bls owo self-cteoteJ ptlsoo.
1be qote fot fteeJom coooot be tecoqolzeJ by ooyboJy wbo Joesot koow ooytbloq oboot tbe Att
of uteomloq.
1be woy to escope ls opwotJs.


1he ureamer











Integrity as a permanent state

C. Can you Lell me how Lo deal wlLh negaLlve emoLlons? And how Lo geL rld of Lhem?
A. Clve otteotloo to yoot looet stotes wbotevet tbey ote. 1btooqb eotoestoess ooJ potleoce yoo
wlll Jlscovet sometbloq vety ptecloos ooJ vety powetfol tbot blJes bebloJ tbelt oppoteot
oopleosootoess. cootoqeoosly Jlve Jeep wltblo ooJ Jtow closet to yoot oeqotlve stotes. 1be llqbt
of yoot owoteoess wlll moke tbem Jlsoppeot, ooJ ollow yoo to teocb tbe sommlt of petfectloo ooJ
loteqtlty os o petmooeot stote.

lrom 'ConversaLlons wlLh 1he ureamer'



Permanent victory

1he mosL dlfflculL and palnful momenLs are opporLunlLles Lo peneLraLe ln an area of power. When
you feel LhaL paln lnslde, don'L run away from lL... sLop! 1here, ln sLlllness, ls where you need Lo
sLay. WlLhouL Lhe ablllLy Lo grasp Lhese opporLunlLles and llve momenLs of suspenslon, you pass
exlsLence ln a conLlnual sLaLe of ldenLlflcaLlon, lL degrades and ln Llme, wlLhouL reallzlng lL, you
flnd yourself repeaLlng Lhe llfe of your parenLs and even LhaL of your grandparenLs.
When you are ln paln, learn Lo noL Louch Lhe world, Lo noL even brush shoulders wlLh lL. SLay sLlll.
CuLslde you would flnd Lhe only Lhlng walLlng for you ls your defeaL. 1he world ls your creaLlon. ln
lLs language made of evenLs, meeLlngs and clrcumsLances, lL would say Lo you: you're ln deep
Lrouble!
?ou should only ever wln. vlcLory ls a permanenL sLaLe of belng. 1o ellmlnaLe every lnLerrupLlon ln
Lhls sLaLe, lL musL be conLlnually Lranscended. vlcLory, llke success, has no opposlLe. Crdlnary
manklnd llves ln a world of opposlLes... lL has made lLs own god of duallLy. 1hls ls why manklnd
submlLs Lo Lhe law of Lhe pendulum" and accepLs Lhls vlslon as compleLely naLural - LhaL a vlcLory
ls followed by a defeaL, LhaL every success sooner or laLer wlll be meL wlLh fallure. ln order for
vlcLory and success Lo be conLlnuous, you musL ellmlnaLe every form of confllcL from lnslde. !"#
+,&-. () 1,'. 1he world llves everyLhlng LhaL you llve. 1he ureamer has broughL you Lhe mosL
advanced Lechnology for llvlng a llfe wlLhouL opposlLes... a llfe from whlch war and slckness have
been ellmlnaLed. lmpose happlness, lnLegrlLy, beauLy and Lhe [oy of llvlng upon yourself. 1hls ls
Lhe secreL Lo unceaslng happlness, Lo never-endlng vlcLory and success, because lL conLlnually
Lranscends lLself.
8uL you are dlvlded lnslde and your Lhlnklng ls confllcLual, and because of Lhls you do noL know
how Lo llve ln a world wlLhouL opposlLes and anLagonlsLs. 8ellevlng LhaL Lhe world ls a separaLe
reallLy from you, LhaL lnslde and ouLslde are ln opposlLlon and unrelaLed Lo each oLher, you accepL
paln, unhapplness and defeaL as your naLural desLlny. 1hls ls why you do noL know sLlllness,
condemned as you are Lo be ln consLanL movemenL, permanenLly aglLaLed by Lhe dlsasLer you
carry lnslde.
ln sLlllness, whlch ls Lhe real rooL of every acLlon, and alone wlLh yourself you can flnally flush ouL
LhaL paln whlch you carry lnslde. 1haL paln, noL recognlzed and noL clrcumscrlbed, broods ln a rlfL
ln Lhe belng and ls Lhe real cause of all your fallures. Cn Lhe surface, everyone wanLs Lo be
successful, Lo be rlch and happy. 1he LruLh ls LhaL you flnd every way Lo sLop Lhls from happenlng.
1he roles LhaL you have been glven Lo carry ouL are Lhere Lo be acLed. 1he law for a happy llfe
glven Lo you by Lhe ureamer ls: belleve wlLhouL bellevlng". Pe who remembers LhaL he ls acLlng
cannoL lose hlmself ln everyday acLlvlLles, nor ldenLlfy wlLh a world LhaL ls hls own pro[ecLlon. Pe
who remembers, who malnLalns Lhls double focus - one arrow polnLlng ouLwards, Lowards Lhe
world, and one consLanLly polnLlng lnwards, Lowards hlmself - ls no longer sub[ecL Lo Lhe law of
opposlLes.
Carry Lhese prlnclples ln your hearL, day and nlghL. When you wln Lhe anLagonlsL lnslde, you wlll
no longer have Lo meeL hlm ouLslde. Pe wlll dlsappear from your world and everyLhlng wlll lead Lo
your success. ?ou wlll know only vlcLory.
vlcLory ls Lhe naLural sLaLe of manklnd.
lf you are here, lL ls ln order Lo go beyond, Lo do lncredlble Lhlngs, accompllshmenLs whlch oLhers
conslder lmposslble. So do noL wasLe Llme dolng or copylng LhaL whlch has already been done.
Search for Lhe Lhlng LhaL you Lruly love, LhaL unlque, orlglnal Lhlng for whlch you were born.
1he ureamer has broughL you a new Lechnology. lL ls posslble Lo ellmlnaLe war, poverLy, old age,
slckness and deaLh. ?ou can do lL ln Lhls very lnsLanL. 1o do lL, you musL Lake Lhe world on your
shoulders, llke ALlas. ?ou musL Lake responslblllLy for maklng all sufferlng dlsappear from Lhe
world, lncludlng deaLh. When you know LhaL you are Lhe orlgln of everyLhlng, you also know LhaL
every evll ellmlnaLed on Lhe lnslde also dlsappears from Lhe ouLslde. Cnly a warrlor knows LhaL Lhe
world ls hls reflecLlon and he can lnLenLlonally reach such a sLaLe of lnnocence.
?ou wanL Lo change Lhe world? Change yourself. uon'L wasLe your llfe Lrylng Lo change Lhe world
from Lhe ouLslde. SLarL wlLh you. Man ls a prlsoner ln a self-creaLed prlson. Pe has one freedom -
Lo counL hls sLeps lnslde hls cell, buL he never dreams of escaplng lL. Leavlng Lhls prlson would be
more palnful Lhan sLaylng ln capLlvlLy. lL Lakes courage Lo abandon Lhe world's descrlpLlon and
rebel agalnsL lLs dlabollcal pro[ecL of agelng, geLLlng slck and dylng.
?ou creaLe fallure and defeaL. Confuslon, doubL, fear of noL succeedlng - and you llve Lhese Lhlngs
lnslde, even lf you don'L know lL. Manklnd secreLly loves sufferlng, defeaL, and even poverLy and
slckness. 4,' "*5# (%6 0#/*')# 1,' -,5# (%.
When you reallze LhaL lL ls your 'no' aLLlLude LhaL creaLes Lhe world ouLslde you, LhaL world wlll no
longer have power over you. ?ou wlll be masLer of your emoLlons, and llfe wlll become a paradlse
on earLh. When you have ellmlnaLed all doubL, rlghL down Lo Lhe lasL aLom, and fllled your whole
belng wlLh a sense of permanenL vlcLory, Lhe world can do noLhlng buL reflecL lL. 1hls sLaLe of
compleLeness, Lhls LoLallLy of 8elng ls whaL ChrlsLlanlLy calls falLh. 1hls ls noL splrlLuallLy, lL's Lhe
7&% ,8 9,(3:2
















Questions and Answers

Changlng Lhe fuLure
C. WhaL abouL Lhe fuLure? Can l change my fuLure Lhe way l'd llke lL Lo be?
A. ?es, you can easlly change your fuLure lf you flrsL undersLand LhaL your fuLure ls noL ln Lhe fuLure aL all
buL rlghL now, under your nose. 8oLh fuLure and pasL are non-exlsLenL. 1hey llve only ln your lmaglnaLlon.
WhaLever comes from Lhe world ouLslde ls a reflecLlon of Lhls preclse momenL. Look aL yourself and you
wlll know whaL ls golng Lo happen. 8emember! "1he sllghLesL change ln your belng moves mounLalns ln Lhe
world of evenLs."


1he Lrap of Llme
C. We are worrled abouL Lomorrow, abouL Lhe fuLure, Lhe uncerLalnLy of Lhe fuLure. We don' L know how
Lo deal wlLh Lhls uncerLalnLy.
A. llrsL of all, ask yourself whaL 'Llme' ls all abouL, Lhe meanlng of Llme. 1lme ls a Lrap, a self-creaLed prlson.
1lme ls generaLed by your own way of Lhlnklng. So, LhoughL breeds fear, and fear creaLes all LhaL whlch you
are afrald of. ln Lhe omnlpoLenL sLaLe of Llmelessness, fear dlsappears and wlLh lL, all Lhe absurdlLles and
llmlLaLlons of Lhls world.


Cnly you can save Lhe world
C. Pow ls lL LhaL a humanlLy LhaL can Lhlnk abouL Lhe complexlLles of sub-aLomlc space, lnvesLlgaLe Lhe
posslble orlglns of Lhe unlverse, undersLand Lhe processes underlylng llfe lLself, llve beneaLh Lhe seas, Lravel
aL supersonlc speed, sLand on Lhe moon, and creaLe anyLhlng lL deslres, ls noL able Lo ensure Lhe happlness
of every man on earLh?
: As long as you belleve LhaL Lhe rooL of all problems ls ouLslde and noL wlLhln you, Lhe crlses, Lhe wars, Lhe
crlme, Lhe degradaLlon and unhapplness LhaL you see around you wlll only perpeLuaLe and worsen. 1he
world ls as lL ls because you are as you are. A confllcLual world wlLh all lLs mlsery ls sLlll reflecLlng your
narrow vlslon of llfe. Change lL! And reallLy wlll follow. 8emember! ?ou yourself are Lhe only one who can
save Lhls world.
1he ureamer




Papplness
C. Pow do we 'geL' happlness?
A. 1he same way you geL clarlLy, love, flexlblllLy, cerLalnLy, confldence, cheerfulness, vlLallLy, and
prosperlLy. ?ou [usL declde Lo feel lL. lf you could only love yourself enough, you could be Lhe mosL
powerful person ln Lhe world. llexlblllLy ls for example, Lhe ablllLy Lo change lnsLanLly your approach.
Chooslng Lo be flexlble ls chooslng Lo be happy aL wlll. Confldence ls a muscle LhaL you have Lo exerclse all
Lhe Llme. ?ou'll be amazed aL Lhe dlvldends lL reaps ln every area of your llfe. Cheerfulness ellmlnaLes fear,
anger, frusLraLlon, gullL, dlscomforL and lnadequacy from your llfe, makes you llve ln a sLaLe of lnLelllgence
and pleasure, and can meeL any challenge comlng your way.

A purpose ln llfe
C. Should we have a purpose ln llfe - a goal Lo achleve, llke 'lnLegrlLy' or 'beauLy' for example?
A. urpose lmplles Llme, movemenL, change and a sense of lmperfecLlon. Would you say LhaL a flower ls
Lrylng Lo be beauLlful? lL ls beauLlful by lLs very naLure. 8llss ls Lhe essence of beauLy. 8e fully aware of
your own belng and you wlll be whole and beauLlful wlLhouL any efforL.

1he real cause of sufferlng
C. WhaL ls Lhe real cause of sufferlng?
A. ?our ldenLlflcaLlon wlLh Lhe llmlLed. ?our addlcLlon Lo Lhlnklng. ?our ldenLlflcaLlon wlLh Lhe ouLer
evenLs. 8uL remember, Lhere are no exLernal causes Lo your sufferlng, for noLhlng ls exLernal.

1he 'yes' aLLlLude
C. WhaL does yes aLLlLude mean?
A. no blrLh, no deaLh. no beglnnlng, no end. no hlsLory, no desLlny. no Llme, no space. no gullL, no spllL, no
llmlL. no pasL, no fuLure. no memory, no expecLaLlon. no fear, no doubL, no worry. no paln, no clalm. no
name, no fame, no sLraln. no sln, no faulL, no mean. no anger, no haLred, no regreL. no hope, no help, no
need. no planlng, no complalnlng, no measurlng. no self-pleLy, no self-[usLlfylng, no self-vlcLlmlzlng, no self-
saboLaglng. no dependency, no addlcLlon, non-ldenLlfylng. no ouLer knowledge, no culLure, no Lralnlng, no
dlsclpllne. no pollLlcs, no naLlons, no rellglons, no culLs, no occulLs, no ldols, no Cods.





1hls world ls for you
C. WhaL ls Lhe reason for llvlng ln such a confllcLual world so full of evll and dlsease, wars and mlsery?
A. 1hls world ls a School for Cods. lL would Lake Lhousands of years Lo achleve whaL can be accompllshed ln
one shorL Llfespan. 1hls world ls of a Lremendous lmporLance for you, because by golng beyond lL, you
reallze your perfecLlon.
C. When dld lL begln?
A. now.
C. When wlll lL end?
A. now.

uon'L lean on anybody's knowledge

C. As you know, LhroughouL Lhe world Lhere are facLorles of armamenLs whlch are belng produced and
sLored Lo cause damage or even desLroy humanlLy, how can we counLeracL or proLecL ourselves from such
a desLrucLlve power?
A. 8y Laklng yourself ouL from under Lhe lnfluence of every form of hypnoLlsm, dependency, supersLlLlon or
ldenLlflcaLlon wlLh Lhe world ouLslde.


Can war be sLopped?
C. Can war be sLopped?
A. ?es.....Lhe momenL you 'sLop bellevlng' LhaL war ls ouLslde yourself.


noLhlng Lo save
C. ls Lhere any salvaLlon for Lhe world?
A. Whlch world do you wanL Lo save? 1he world of your pro[ecLlons? Cf your own nlghLmares? Cf your own
despalr? CeL rld of Lhe bellef LhaL people need your help and see wheLher Lhere ls anyLhlng lefL Lo save.


1he mosL lmporLanL Lhlng ln Llfe
C. Whlch ls Lhe mosL lmporLanL Lhlng Lo do ln Llfe?
A. ueallng wlLh your lnner paln and be permanenLly ln Louch wlLh Lhe now.


lreedom from deslre

lreedom means essenLlally freedom from deslre and fear. uo noL pay any aLLenLlon Lo your deslres and
fears. LeL Lhem come and go. Lven 'deslre' for 1ruLh, one day, has Lo be abandoned Lo make furLher
progress posslble.
C. lf deslres dlsappear Lhen, whaL remalns?
A. All LhaL whlch can never change, all Lhe 1ruLh, goodness and beauLy of Lhls world, remalns. 1he lnflnlLe,
almlghLy, lmmeasurable ?ou, remalns.

Self-knowledge
C. WhaL ls Lhe use of Self-knowledge?
A. lL helps you Lo undersLand whaL you are noL, and keeps you free from wrong ldeas, false deslres and
acLlons. 1o know yourself ls bllss... Lo forgeL lnsLead, ls sorrow. WhaL you call medlLaLlon ls [usL Lhe
observaLlon of Lhe Lrue and Lhe false ln yourself, merglng flnally lnLo someLhlng whlch ls nelLher Lrue nor
false.


1he faLe of your own world
lf you really wanL Lo cleanse Lhe world of all crlmes, wars and vlolence, you have Lo geL rld of all your evll
psychlc dlrL, lnner confllcLs and lles. ?ou are behlnd Lhe faLe of your own world - noLhlng can harm or save
lL wlLhouL your consenL.
C. 8uL how can l geL rld of all LhaL useless sLuff?
A. !usL waLch lL, and lL dlssolves.




Llfe sLands magnlflcenL
C. ?ou sald LhaL blrLh and deaLh are [usL descrlpLlons, concepLs, false bellefs, and LhaL Llfe doesn'L come
from our parenLs buL sLands 8eal, LLernal, MagnlflcenL, wlLh nelLher beglnnlng nor end. l have wlLnessed
Lwo greaL happenlngs ln Lhe lasL few monLhs whlch have deeply marked my Llfe: Lhe blrLh of my son and
Lhe deaLh of my moLher. uo you Lhlnk l was [usL lmaglnlng all LhaL?
A. WhaL you have wlLnessed wlLh your own eyes ls none oLher Lhan Lhe falryLale of your own blrLh and
deaLh LhaL nobody else, buL you yourself, ln Lhls preclse lnsLanL, are produclng and pro[ecLlng on Lhe
lmaglnary plcLure screen LhaL you call 'reallLy'.


CeLLlng rld of condlLlonlng
C. Pow can we geL rld of our condlLlonlngs?
A. Self-awareness ls Lhe way Lo be free of all condlLlonlngs. When you are consclous of Lhe facL LhaL you
are wholly condlLloned, you become sllenL. 1he Arab, for example, consclous of hls condlLlonlngs would
sLop flghLlng Lhe lsraells. And LhaL ls whaL happens Lo anybody who sLarLs enqulrlng lnLo hlmself, he geLs
free of hls Lurmoll, of hls mlsery, of hls lnner war. Pe wlns lnner space. Pe llves ln anoLher dlmenslon
(sLaLe).


AcL your role
C. lL seems Lo me LhaL l am llvlng Lwo dlfferenL llves ln Lwo separaLe worlds LhaL flghL each oLher for
survlval. Pow can l flnd Lhe rlghL balance beLween Lhe 'Work' and Lhe buslness of Lhe everyday Llfe.
A. AcL your role ln Lhe world as an acLor does on Lhe sLage. 1here ls noLhlng wrong wlLh play and noLhlng
wrong wlLh Lhe role you acL. 1he problem arlses only when you forgeL Lo acL and ldenLlfy wlLh Lhe role
lLself.


All LhaL you secreLly hlde
C. WhaL ls Lhe necesslLy of an exLernal world, when everyLhlng comes from wlLhln?
A. ?ou meeL ln Llfe all LhaL you secreLly hlde Lo yourself. When you look aL yourself ln Lhe mlrror of Lhe
world, you see whaL you have Lo geL rld of ln you






Cnly good news exlsLs
C. lor me lL' s lmposslble Lo accepL Lhe ldea LhaL only good news exlsLs. WhaL abouL lf a young person very
dear Lo you dles, do you Lhlnk you recelve lL and reacL Lo lL as Lhe arrlval of good news?
A. ?ou have Lo undersLand LhaL whaLever happens ouLslde yourself has Lo have your lnner approval Lo
manlfesL. 1hls means LhaL anyLhlng happenlng ln your own Llfe ls Lhe falLhful reflecLlon of your wlll power
ln acLlon. lf you unconsclously love complalnlng, [usLlfylng, accuslng, or lndulglng ln self-plLy and sufferlng,
LhaL very dear person dles Lo make you reallze your hldden, morLal vlslon of Llfe as Lhe very cause of all
your Lroubles. 8emember! AnyLhlng LhaL allows you Lo undersLand and know Lhe 1ruLh abouL yourself,
even lf unbearable, ls always good news.


ower over Llme
C. Can we ever manage Lhe flow of Llme?
A. no. 1lme flows on and on and you, slave of naLure, llke a small crafL, are carrled away by Lhe greaL
currenL of Llfe. ?ou can never manage or conLrol Lhe flow of Llme or Lhe economlcs of a naLlon or oLher
people' s acLlons, because you are unable Lo deal wlLh your own paln, despalr and mlsery, and flnd lL
lmposslble Lo focus on your lnner 8elng, Lhe only place where you can have a large measure of conLrol over
Lhe hypnoLlzlng forces of Llfe.


Lack of lnner creaLlvlLy
C. ?ou say LhaL Lhe world ls perfecL. Pow come none of us ls able Lo see Lhe world Lhe way you see lL. Are
we all bllnd?
A. WhaL you see reflecLs perfecLly your level of 8elng. lL' s your lnner confllcL and vlolence - Lhe
ldenLlflcaLlon wlLh your negaLlve emoLlons LhaL makes Lhe world appear Lo be 'hell'. ln your Llfe, vlolence
and crlme has become a subsLlLuLe for lnner creaLlvlLy. Lack of creaLlvlLy ls also expressed Lhrough
envlronmenLal polluLlon, overeaLlng, over populaLlon, global warmlng, dlseases and accldenLs, poverLy and
war, Lhe unfalr play ln pollLlcs, economlcs and [usLlce.






lreedom from deslre and fear
C. WlLh all Lhe responslblllLles l have, how can l ever be 'free'?
lreedom means essenLlally freedom from worry.
uo noL lndulge or ldenLlfy wlLh your worrles, fears or deslres. Cbserve and leL Lhem come and go. Lven
deslre for 1ruLh, one day, has Lo be abandoned Lo make furLher progress posslble.
C. 8uL, we are worrled abouL Lomorrow, abouL Lhe fuLure, Lhe uncerLalnLy of Lhe fuLure. We don' L know
how Lo deal wlLh Lhls uncerLalnLy.
A. llrsL of all, ask yourself whaL 'Llme' ls all abouL - whaL ls lLs very meanlng. 1lme ls a Lrap, a palnful, morLal,
self-creaLed prlson. 1lme ls a crlme generaLed by your own way of Lhlnklng. So, LhoughL ls Llme, and Llme
breeds fear, and fear creaLes all LhaL whlch you are afrald of. ln Lhe powerful sLaLe of lnner awareness, Llme
wlll dlsappear and wlLh lL, all Lhe absurdlLles, llluslons and conLradlcLlons of Lhls world.




ureamlng and deslre
C. May l ask you whaL ls Lhe dlfference beLween dreamlng and deslre?
A. lL ls easler Lo Lell you Lhe dlfference ln Lerms of 8elng. 1he one who deslres ls ldenLlfled and llves
unconsclously gulded by all LhaL whlch ls sub[ecL Lo Lhe forces of gravlLy and Llme-memory, mechanlcal
LhoughL, lmaglnaLlon...he ls a prlsoner.... he ls a vlcLlm. 1he one who dreams lnsLead ls gulded by an lnner
plloL who has all Lhlngs allgned ln 'servlce' Lo hls one alm. Pls LoLal lnLegraLlon...all LhaL he encounLers ls
carefully selecLed by hls dream Lo conLrlbuLe Lo hls own lnner evoluLlon and noLhlng else. ueslre can be
sensed by lLs companlon anxleLy...dream by lLs own comprehenslon and asplraLlon. ureamlng ls fueled by
all-embraclng Love...deslre grows wlLh lear. 1o know Lhe dlfference one need only Lake Lhe ldea ob[ecL or
lmage wlLhln hlmself and reflecL lL lnslde agalnsL Lhe candle of observaLlon.





WhaL lL ls LhaL you dream

C. lmaglne yourself experlenclng someLhlng you don' L llke. ls lL posslble Lo wanL LhaL experlence Lo sLop?
A. 1haL experlence wlll dlsappear when you sLop 'wanLlng LhaL experlence Lo dlsappear'. Agaln you have
commanded an experlence of wanL, deslre, or need lnLo your own reallLy, so you flnd your slLuaLlon elLher
conLlnulng unchanged, or worsenlng. ?ou should be commandlng Lhe unlverse 'whaL lL ls LhaL you dream,'
and noL 'whaL lL ls LhaL you wanL'.

All LhaL l am rlghL now
C. ?ou say LhaL 1lme ls an llluslon and non-exlsLenL. Well, we would llke Lo ask ?ou Lhen, whaL ls golng Lo
happen Lo all of us ln Lhe nexL few hours, few years or ln a few cenLurles lf 1lme ls, as you say, a fanclful
maLLer?
A. 1he answer l am golng Lo glve you wlll noL saLlsfy your expecLaLlon buL one day you wlll undersLand.
1here ls no dlfference or dlsLance beLween one second and one mllllon of llghL-years. 1hey are all
conLalned ln Lhls omnlpoLenL, everlasLlng lnsLanL..... "ALL 1PA1 l AM rlghL nCW" ls noL only happenlng ln
Lhe nexL few hours, years or cenLurles buL also and slmulLaneously ln Lhe pasL hours, years and cenLurles.

1he SecreL of all secreLs
C. Pow am l Lo be rld of every lmage, descrlpLlon, pre[udlce or concepL, so LhaL my vlslon ls compleLely
free, fresh and young, so LhaL l can pro[ecL a new world, a new llfe??
A. 8ellevlng LhaL you are lncapable of faclng Lhe complexlLy of llfe, you have creaLed super-lmages llke Lhe
soul, Lhe self, lnnumerable gods and ldols, clubs, enLerLalnmenLs, readlng books, Lhe governmenL, Lhe
SLaLe, and never Lo flnd ouL how Lo sLop LhaL evll mechanlsm ln yourself whlch ls Lhe very cause of all
confllcLs and fallure. ?ou have Lo flnd ouL how Lo sLop all Lhe descrlpLlons and lmages 'lnsLanLly.' ?ou have
Lo flnd ouL whaL pure observaLlon, pure seelng ls. ?ou have Lo flnd ouL how Lo go beyond Llme, whlch
means how Lo geL rld of lnner dlalogue, crlLlclsm, [udglng, llklng or dlsllklng, accuslng, condemnlng, eLc.
eLc.?Self-observaLlon makes you aLLenLlve, vlgllanL, and ln LhaL aLLenLlon all sense of Lhe pasL and fuLure
dlsappears, and wlLh lL all concepLs, lmages and descrlpLlons wlll dlssolve. So Lhe secreL of all secreLs ls
absence of deaLh, whlch ls 'love'. Love ls noL a concepL. lL ls noL pleasure. lL ls noL deslre. lL ls noL memory
nor lmaglnaLlon. Love ls Lhe amazlng awareness of Lhls very lnsLanL.





8e and become!

8e and become! 8e and you' ll become! 8e a klng and Lhe klngdom wlll come. ?ou cannoL have a klngdom
before belng a klng.
C. WhaL ls Lhe dlfference beLween dream and deslre?
A . !usL an eLernlLy. uream ls absence of 1lme, and deslre ls 1lme lLself. Cnly whaL ls ln absence of Llme can
reallzed, and LhaL means 'dreamlng'. ?our reallLy, whaLever lL ls, ls such because you are dreamlng lL as lL
ls, and your deslre Lo change lL cannoL come Lrue because deslre acLs ln Llme. 1o be a klng means Lo be ln
absence of Llme, LhaL ls fearless, gullLless, deslreless, whole. 1o be a klng you have Lo love, and love llke
dream cannoL be ln Llme. Love cannoL be planned, organlzed or measured. 8eal love can only happen now.
8emember! ?ou cannoL dream a klngdom, you can only deslre a klngdom, LhaL' s why lL can never happen.
8e rlghL now whaL you wanL Lo be, and do noL deslre! lf you are whole, ln Lhls preclse lnsLanL, you wlll
recelve much more Lhan you mlghL ever deslre.



Money ls an lnner maLLer

C. ?ou say LhaL love and flnanclal power are one and Lhe same Lhlng. uon' L you Lhlnk LhaL Lhls slmlllLude ls
absurd, paradoxlcal or even profanaLory? Pow can Lhe flnanclal world wlLh all lLs crlmlnallLy be compared
Lo a world as pure as LhaL of love?
A. Money llke love ls an lnner maLLer. Money ls a sLaLe of 8elng. Money-affluence manlfesLs ln Llme whaL
you have conquered Lhrough lnner responslblllLy and creaLlve vlcLory, whlch ls love. ln Lhe same way, any
faulL ln your 8elng makes you weaker and poorer. Any crack ln your dream shaLLers Lhe foundaLlons of your
flnanclal power.
8emember! Love means absence of deaLh (a-mors)..... and ln absence of lnner deaLh you are an unllmlLed,
omnlpoLenL 8elng.














1he power Lo move mounLalns

vetytbloq ootslJe ls bot oo lmoqloeJ Jlvetslflcotloo of yoot looet beloq. All tbe eveots ooJ expetleoces,
seoses ooJ emotloos, tbooqbts ooJ lmoqes, tbe Jtomo of opposltes - otttoctloo ooJ ovetsloo, wot ooJ
peoce, slckoess ooJ beoltb, llfe ooJ Jeotb, oll boppeos lo yoo yootself os tbe uteomet ooJ cteotot of oll ooJ
evetytbloq.
C. lf l am Lhe ureamer and creaLor of Lhls world, why dld l creaLe so much Lrouble and sufferlng ln lL?
A. Look upon Lhls world as a movle and you wlll know why you creaLe lL as lL ls. lf you waLch a movle, you
llke Lo see ln lL a serles of acLlons, advenLures and dangers raLher Lhan someLhlng dull or borlng. And Lhls ls
Lhe way you have Lo waLch and en[oy your world - a specLacular, elecLronlc play of llghL and shadows, good
and evll, vlcLory and defeaL, [oy and sorrow. LveryLhlng ls Lhen Lhe pro[ecLlon of your own belng condensed
lnLo an appearance of characLers and evenLs. now, lf you can remaln flrm, unaLLached and noL ldenLlfled
wlLh whaL happens ln Llfe, you wlll have Lhe power Lo move mounLalns. ldenLlflcaLlon or emoLlonal
lnvolvemenL wlLh Lhe world ls buL Lhe sllenL, lnvlslble cause of all sufferlng and a morLal aLLempL Lo your
own happlness.










LeLLlng go of fear
Most of yoo ote cooJltlooeJ by tbe coltote, by tbe koowleJqe, by tbe eovltoomeot, by fooJ, by clotbes,
polltlcs, tellqloo, sex ooJ so oo. coo tbete be lotelllqeoce wbete tbete ls lJeotlflcotloo? coo tbete be
fteeJom wbete tbete ls cooJltlooloq? O. now coo we qet tlJ of oot cooJltlooloqs? A. wbeo yoo ote
cooscloos of tbe foct tbot yoo ote wbolly cooJltlooeJ, yoo become ftee (slleot). All wots woolJ eoJ lf people
coolJ become owote of tbelt cooJltlooloqs. 1be Atob, fot exomple, cooscloos of bls cooJltlooloqs, woolJ
stop flqbtloq tbe lstoells ooJ vlce-vetso. AoJ tbot ls wbot boppeos to ooyboJy wbo stotts lopoltloq loto
blmself, be qets ftee of bls totmoll, of bls mlsety, of bls looet wot. ne ocpoltes looet slleoce ooJ fteeJom.
ne llves lo oootbet Jlmeosloo. ne ptojects o oew wotlJ.

uo noL pay any aLLenLlon Lo your deslres and fears. LeL Lhem come and go. Lven 'deslre' for 1ruLh, one day,
has Lo be abandoned Lo make furLher progress posslble.
C. lf deslres dlsappear Lhen, whaL remalns?
A. All LhaL whlch can never change, all Lhe 1ruLh, goodness and beauLy of Lhls world, remalns. 1he lnflnlLe,
almlghLy, lmmeasurable you, remalns.
C. We are worrled abouL Lomorrow, abouL Lhe fuLure, Lhe uncerLalnLy of Lhe fuLure. We don' L know how
Lo deal wlLh Lhls uncerLalnLy.
A. llrsL of all, ask yourself whaL 'Llme' ls all abouL, Lhe meanlng of Llme. 1lme ls a Lrap, a self-creaLed prlson.
1lme ls generaLed by your own way of Lhlnklng. So, LhoughL breeds fear, and fear creaLes all LhaL whlch you
are afrald of. ln Lhe omnlpoLenL sLaLe of Llmelessness, fear dlsappears and wlLh lL, all Lhe absurdlLles and
llmlLaLlons of Lhls world.


All your efforLs revealed Lo be a fallure
C. uon' L you Lhlnk LhaL Lhe real facLs are rlghL under our nose: Lhe horrors of war, Lhe sufferlng of
refugees, Lhe poverLy ln many counLrles, rellglous sLrlfe and separaLlon, economlc and soclal ln[usLlce,
haLred and every form of corrupLlon ln Lhe world?
A. WhaL you belleve Lo be real facLs are [usL Lhe ouLer expresslons of an alchemlcal phenomenon whlch ls
happenlng, rlghL now, wlLhln you and nowhere else. 8y bellevlng LhaL all Lhls ls happenlng ouLslde yourself,
you have been forced Lo flnd exLernal soluLlons Lo Lhe endless problems of Lhe world. 8uL all your efforLs,
all your sLraLegles Lo change Lhe world - from pollLlcal reforms and revoluLlons Lo a rellglous, splrlLual Llfe
of denlal and sollLude, from a Llfe of sacrlflce and dlsclpllne Lo Lhe soclal flghLs for Lhe recognlLlon of human
rlghLs - revealed Lo be a fallure. ?ou have Lrled so many Lhlngs, even belng slncere and honesL wlLh
yourself, buL wlLhouL belng able Lo focus your aLLenLlon on Lhe real cause of all Lhls confuslon: your lnner
fragmenLaLlon and deaLhs.


Why war and noL peace
C. Why does war domlnaLe humanlLy and noL peace?
A. 8emember! 1here ls no war, and Lhere ls no peace ln Lhe world. War and peace exlsL only ln your
lmaglnaLlon. War and peace belong Lo your personal speculaLlon and lle. lor an ordlnary man Lhere ls no
paln more palnful Lhan Lhe absence of paln. aln ls hls dally bread, and war, hls permanenL lnner condlLlon.



All wars would end
MosL of you are condlLloned by culLure, by knowledge, by envlronmenL, by food, cloLhes, pollLlcs, rellglon,
sex and so on.
1here can be only weakness and slavery where Lhere are condlLlonlngs.
C. Pow can we geL rld of our condlLlonlngs?
A. When you are consclous of Lhe facL LhaL you are enLlrely condlLloned or losL or ldenLlfled wlLh
someLhlng, you become free.
All wars would end lf people could become aware of Lhelr condlLlonlng. 1he Arab, for example, consclous of
hls condlLlonlng, would sLop haLlng Lhe lsraells and vlce versa. 1he aklsLanl would sLop flghLlng Lhe lndlan.
roLesLanLs, consclous of Lhelr condlLlonlng, would sLop flghLlng CaLhollcs. And LhaL ls whaL happens Lo
anybody who sLarLs lnqulrlng lnLo hlmself, he geLs free of hls lnner fragmenLaLlon, of hls mlsery, of hls lnner
war. Pe acqulres lnner sllence and freedom. Pe llves ln anoLher dlmenslon. Pe pro[ecLs a new world.


1he only Lhlng happenlng ln Lhe world
C. WhaL's happenlng ln Lhe world?
A. ln Lhe world ?ou are happenlng..., noLhlng else buL ?ou.
C. And whaL wlll happen Lo Lhe fuLure generaLlons, governmenLs, pollLlcs and world economy??
A. All Lhe now LhaL you are able Lo sLand wlll happen... 8emember! 1he fuLure of Lhe world ls ln your
hands.






Pow can we approach llfe

C. Can you Lell us how we can approach Llfe knowlng LhaL one day we are golng Lo dle?
A. lnsLead of walLlng for Lhe end of your Llme, Lry Lo go back Lo your supposed beglnnlng, and slmply reallse
LhaL you have never been born and LhaL all Lhe pasL and Lhe enLlre sLory of your Llfe ls [usL a pro[ecLlon of
Lhls very lnsLanL. 1hls reallzaLlon wlll make you whole, happler, sLronger, healLhler, wealLhler and more
Lhan anyLhlng....lndesLrucLlble.




WhaL ls a facL
C. When you say LhaL Lhe world ouLslde ls only 'apparenL,' do you mean LhaL Lhere ls noLhlng llke paln,
sufferlng and war - LhaL Lhls ls a lovely world? When Lhey Lake away your [ob or you are full of mlsery and
have no food for your famlly or when your son dles ln an absurd war, you say LhaL Lhls ls noL real?
A. ?es, Lhls ls only an lmaglnaLlve ldeologlcal concepL LhaL you belleve Lo be Lrue - [usL a world of Lheorles,
a mere descrlpLlon of reallLy and noL reallLy lLself. vlolence, fear, lonellness, paln, war, blrLh and deaLh are
[usL concepLs generaLed by your memory and lmaglnaLlon, whlch are ln Lhelr Lurn mere shadows and noL
facLs.
C. WhaL are Lhe facLs?
A. WhaL you yourself are ln Lhls preclse lnsLanL ls a facL. ?ou yourself free of all fears ls a facL. ?ou yourself
free of LhaL bundle of lles whlch consLlLuLes hlsLory, LradlLlon, knowledge, rellglon, culLure, and experlence,
ls a facL.
1he Llmeless you ls a facL. And all LhaL whlch apparenLly exlsLs ln Llme and whlch you belleve Lo be exLernal,
wlll reduce you Lo dullness and lmpoLence. 8emember! Cnly whaL has been 'done' lnslde ls real and can be
permanenL, Lhe resL ls [usL a shorL fllm dlslnLegraLlng as lL ls made.








no power 'ouL Lhere'
C. As you know, LhroughouL Lhe world Lhere are facLorles of armamenLs whlch are belng produced and
sLored Lo cause damage or even desLroy humanlLy, how can we counLeracL or proLecL ourselves from such
a desLrucLlve power?
A. 8y Laklng yourself ouL from under Lhe lnfluence of every form of hypnoLlsm, dependence, supersLlLlon or
ldenLlflcaLlon wlLh Lhe world. uo noL lean on anybody's knowledge, fanLasy or prophecy. know LhaL Lhere ls
no power 'ouL Lhere' LhaL can desLroy you. 'CuL Lhere' noLhlng can happen wlLhouL your consenL, lnner
approval or lnLenL. 8e vlgllanL! CasL off all your lgnorance and darkness. lL ls your vlslon LhaL needs some
ad[usLmenL and noL humanlLy. lf you lnLegraLe yourself, lf you become a unlLy, Lhen Lhe world ls safe. ln Lhe
world of duallLy everyLhlng ls perfecLly balanced: a perlod of obscurlLy and desLrucLlon lnevlLably alLernaLes
wlLh a perlod of creaLlvlLy and consLrucLlveness, buL only as a mlrror of your lnner sLaLes. So don' L worry
abouL Lhe world, worry only abouL yourself, Lhls ls Lhe only way you can help. 1he world of evenLs and
clrcumsLances ls LoLally dependlng upon you. 1he condlLlons of Lhe world correspond exacLly Lo your lnner
sLaLes. 8emember! nobody and noLhlng can do anyLhlng lf lL ls noL commanded and dlrecLed by your own
uream. no war wlLhln, no war wlLhouL , Lhls ls Lhe Law.




Cod and Lhe oLhers
C. WhaL abouL Cod?
A. ?ou exlsL rlghL here and rlghL now. lorgeL abouL Cod. llnd ouL who you are flrsL and Lhen lnqulre abouL
your Cod.
C. WhaL abouL Lhe oLhers?
A. lnLerfere Lhe leasL posslble wlLh Lhe affalrs of oLhers and be paLlenL, compasslonaLe. Learn how Lo be
sLlll and sllenL. Looklng aL yourself ln sllence wlll accompllsh more Lhan all Lhe affalrs and speeches of men.



Lxperlence
C. uo memory, experlence, culLure, knowledge, LradlLlon or anyLhlng belonglng Lo Lhe pasL, brlng you
undersLandlng?
A. undersLandlng, clarlLy, lnLegrlLy, freshness, newness belong Lo Lhe presenL - Lo Llmlessness. And Lhe
pasL can never be an ald Lo undersLand Lhe presenL.
C. uoesn' L your experlence of Lhe war help you Lo prevenL all wars?
A. 8ehlnd all wars Lhere ls fear, and Lhe experlence of Lhe war can only perpeLuaLe fear. 1he very cause of
all fears and consequenLly of all wars ls your fragmenLed 8elng. ?our lnner fragmenLaLlon glves blrLh Lo all
dlvlslons ln Lhe world: your naLlonallLy, your race, your LradlLlon, your culLure, your rellglon, your pasL.
1houghL ls always old. 1houghL ls Lhe old.

Laughlng aL Lhe pasL
C. ?ou say LhaL Lhe pasL can be changed. Pow can l cancel someLhlng horrlble LhaL happened ln my Llfe?
A. 8y laughlng aL lL! Laughlng aL someLhlng horrlble makes lL lose lLs power and reallLy. Laughlng Lranscends
Llme and pro[ecLs you lnLo LLernlLy. lf you had Lhe sLrengLh Lo consclously laugh aL someLhlng horrlble, LhaL
very Lhlng could never have Lhe power Lo manlfesL and reach you.
lf you can laugh aL someLhlng you conslder Lo be horrlble, lL loses subsLance and dlsappears.
8emember! 1he pasL ls a pro[ecLlon of now. ln now you can creaLe and 'dlscreaLe' your pasL and fuLure aL
wlll. ln oLher words, whaLever happens ln Llme has lLs rooLs ln you, ln your Llmeless and omnlpresenL 8elng.

1he fuLure of humanlLy
C. WhaL do you Lhlnk wlll happen Lo humanlLy ln Lhe nexL LwenLy years?
A. All LhaL whlch you yourself belleve may happen, wlll happen. 1haL' s why you should be very careful
abouL your LhoughLs and enLlrely aware of whaL you are rlghL now. PumanlLy ls ln 'Llme' Lhe perfecL
manlfesLaLlon of all LhaL 'you are' ln Lhls preclse, everlasLlng lnsLanL.


AusLerlLy and dlsclpllne
C. Are ausLerlLles and dlsclpllnes of any use?
A. 1o meeL graLefully whaLever Llfe brlngs ls all Lhe ausLerlLy you need. uon' L lnvenL self-lnfllcLed LorLures.
AccepL whaL comes as lL comes. Cne day you wlll reallze LhaL everyLhlng ln Lhe world ls parL of your
consclous creaLlvlLy, and LhaL you don' L need any dlsclpllne Lo become whaL you already are: Lhe Cause of
all causes.

1he dlfference beLween happlness and pleasure
No ptoblem coo be solveJ oo lts owo level. 1be vety Jeslte to llve ls tbe messeoqet of Jeotb, os tbe looqloq
to be boppy ls tbe ootlloe of sottow. 1ty to teocb tbe stote lo wblcb tbete ls oo koowleJqe, bot ooly 8eloq, lo
wblcb 8eloq ltself ls koowleJqe. 1o koow by 8eloq ls Jltect koowleJqe. 1be some wltb bopploess. 1toe
bopploess ls oocooseJ ooJ loJepeoJeot, lt coooot Jlsoppeot fot lock of stlmolotloo. lt ls oot tbe opposlte of
sottow, lt locloJes oll polo ooJ soffetloq.
C. When we are ln Lrouble, we are bound Lo be unhappy. Pow can l be happy when l am really ln Lrouble?
A. lear ls Lhe only Lrouble. lear ls behlnd all paln.
C. WhaL ls Lhe dlfference beLween happlness and pleasure?
A. leasure depends on Lhlngs, happlness does noL.







Self-glvlng
Self-glvlng ls Lhe sole, real glvlng. ?ou glve Lo Lhe world only whaL you Lruly glve Lo yourself.
C. ln order Lo glve, you have Lo Lake... Where do you geL all Lhe energy from ln order Lo glve?
A. 8efore sLorlng energy you have Lo learn how Lo sLop leaks. ?ou spend all your energy ln Lhe wrong way
- on ldenLlflcaLlon and negaLlve emoLlons, complalnlng and accusaLlon, on lylng and ldle Lalks. 1hese are
open Laps from whlch your energy runs ouL. SLop Lhls leakage and you wlll accumulaLe an enormous
amounL of energy. 8emember! ?ou are Lhe very 8ooL of Lhe world. ?ou are Lhe lnexhausLlble Source LhaL
nurLures all and everyLhlng. ?ou are Lhe Supreme vlslon and Lhe lnflnlLe 8eallLy. 1haL means LhaL you are
Lhe Clver and Lhe 8ecelver aL Lhe same Llme.
C. WhaL abouL egolsLlc, greedy people who can only Lake from Lhe world?
A. nobody can Lake anyLhlng from Lhe world because Lhe world has noLhlng Lo glve. ?ou are Lhe sole
ureamer, producer and Lhe only dlsLrlbuLor and Lhe world ls only a shadow, a pale reflecLlon of whaL you
really are. noL even Lhe mosL clever Lhlef can ever sLeal anyLhlng from you wlLhouL your 'consenL'.
SomeLhlng can be Laken away from you, lncludlng your Llfe, only lf you flrsL 'glve lL... up'.






8elucLance Lo dlsclpllne
C. My relucLance Lo any dlsclpllne ls for Lhe facL LhaL l could be asked one day Lo abandon Lhe Lhlngs l
possess or Lhe people l love, [usL for Lhe sake of lL, and LhaL ls unaccepLable.
A. 'Pere' Lhere ls noLhlng and no one Lo sacrlflce save your negaLlve lnner sLaLes - your sufferlng.



1he Lheory of evoluLlon
C. 1here are so many Lheorles abouL Lhe naLure of man and hls evoluLlon. Whlch ls Lrue?
A. All are Lrue, all are false. ?ou can accepL whlchever you Lhlnk besL. 1heorles are nelLher rlghL nor wrong.
lL ls Lhe way you approach Lhem LhaL glves resulLs. lf you are Lruly earnesL and slncere, any Lheory wlll be
Lhe rlghL one for you. lL ls your earnesLness LhaL makes you free and noL Lhe Lheory.



1he moLlve for acLlon
C. WlLhouL fear and deslre whaL moLlve ls Lhere for acLlon?
A. none, unless you conslder love of Llfe, of rlghLeousness, of beauLy, moLlve enough. uo noL be afrald of
freedom from fear and deslre. lL enables you Lo llve a Llfe much more lnLense and lnLeresLlng Lhan all you
know.










ParmonlzaLlon of opposlLes
C. Pow can l brldge Lhe gap beLween vlslon and reallLy, lnLulLlon and acLlon, flnanclal power and love?
A. AL Lhe momenL you cannoL do lL, because you are sLrongly convlnced LhaL Lhe unlverse ls a hosLlle place
where you are vlcLlm of forces ouLslde, over whlch you have no conLrol aL all. ?ou have Laken your lnLernal
dlvlslons and dlsLorLlons as someLhlng broughL abouL by Lhe world ouLslde when, ln reallLy, Lhey are merely
pro[ecLed ouL lnLo Lhe screen of exLernal reallLy from your lnner, fragmenLed 8elng.
ln order Lo flll Lhe gap beLween dream and reallLy you have flrsL Lo geL rld of your bellef ln llluslons, you
have Lo reallze LhaL your bellefs ln separaLlon, llmlLaLlon, lack, loss, paln, sLruggle, slckness, blrLh and deaLh
are noL real buL only a descrlpLlon of reallLy.
"Peaven and LarLh shall pass away," Lhe 8lble says. 1haL means LhaL Lhey cannoL conLlnue Lo exlsL as
separaLe sLaLes , and so Lhe gap beLween vlslon and reallLy, lnLulLlon and acLlon, flnanclal power and love
wlll dlsappear when unlLy of 8elng wlll manlfesL as Lhe resulL of a long, hard work on yourself.


1he only sacrlflce
C. WhaL do you suggesL we have Lo sacrlflce because we can reach a hlgher level of undersLandlng?
A. ln Lhls work Lhere ls only one Lhlng you can and have Lo sacrlflce, and LhaL ls your sufferlng. Pere, you
learn how useless ls sufferlng. Pere, you learn LhaL Lhere ls no Lool, no meLhod, no sysLem, nelLher rellglon
nor ldeology LhaL can help you Lo release lL. ?ou have Lo do lL all by yourself and from wlLhln.


know yourself as a whole
C. As l look aL you, you seem Lo be sure of yourself and safe - wlLhouL llmlLs and wlLhouL problems. Pow ls
lL LhaL your experlence ls so dlfferenL from ours?
A. ?ou can see Lhe world only Lhrough Lhe ldea you have of yourself. lL' s your lnner aLLlLude LhaL dlffers and
noL Lhe ouLer experlence. As you Lhlnk yourself Lo be, so Lhe world appears Lo you. 1he dlfference lles ln
you alone. know yourself as a whole, and you wlll see Lhe world as lL ls - a slngle, lndlvlslble, compleLe and
harmonlous unlLy.




Love and flnanclal power
C. ?ou say LhaL 'love and flnanclal power' are one and Lhe same. uon'L you Lhlnk Lhls comparlson ls
paradoxlcal or unreallsLlc even? Pow can Lhe flnanclal world wlLh all lLs crlmlnallLy be compared Lo a world
as pure as LhaL of Love?
A. 'Love' means absence of deaLh - ln Lhe absence of deaLh one ls omnlpoLenL. Cne who really loves
governs hlmself and Lhe enLlre unlverse.


Llvlng wlLhouL problems
C. Could we llve wlLhouL problems?
A. Cf course you could. 8uL as you are you cannoL do wlLhouL. ?ou need Lhem. roblems exlsL Lo leL you see
how Lo Lranscend your poverLy. 8emember! WhaL you call problems are only soluLlons noL yeL recognlzed
Lravelllng fasL Lowards an lmmlnenL lorLune.


1lme-worshlppers
1here ls noLhlng LhaL happens ouLslde of now. LveryLhlng happens now and...'for Lhe flrsL Llme.'
?ou yourself are happenlng 'for Lhe flrsL Llme' rlghL now wlLh all your personal hlsLory and desLlny, people
and evenLs, your pasL and fuLure, memorles and expecLaLlons, fears and deslres. 1he closer you are Lo now,
Lhe clearer your undersLandlng, Lhe closer you are Lo your 8elng, Lhe more powerful your creaLlvlLy and Lhe
capaclLy of dolng.
C. lor whaL you say Lhen, l could cancel all klnds of problems, dlfflculLles, faulLs and debLs 'rlghL now' lf l
only wlshed?
A. ?es.
C. Why doesn'L lL happen Lhen?
A. 8ecause you yourself don' L wanL lL Lo happen. ?ou are a 1lme-worshlpper, and as such, you belleve LhaL
only 'Llme' can change Lhlngs. lor you, 'Llme' ls Cod. 1ry Lo undersLand. WhaL ls really happenlng now ls
unlque, orlglnal, absoluLe, lL has never happened before and wlll never happen afLer. All klnds of Lhlngs LhaL
you are wlLnesslng now are Lhe slmulLaneous effecL of your lnflnlLe creaLlvlLy LhaL happens [usL once...
forever.






Changlng your world
C. So many salnLs, mysLlcs and greaL people have llved and dled, and Lhey dld noL change my world.
A. Pow could Lhey? 1he world ls as you dream lL. Cnly you can change lL.


1he LruLh of Lheorles
C. 1here are so many Lheorles abouL Lhe naLure of man, hls evoluLlon and desLlny. Whlch ls Lrue?
A. All are Lrue, all are false. ?ou can accepL whlchever you feel besL. 1heorles are nelLher rlghL nor wrong. lL
ls your lnner aLLlLude, Lhe way you approach Lhem LhaL glves resulLs. And Lhls ls also meanL for any
ldeology, phllosophy and rellglon you follow. lf you are Lruly earnesL and slncere, any Lheory wlll be Lhe
rlghL one for you. lL ls Lhe earnesLness LhaL makes you free and noL Lhe Lheory.


War ls wlLhln
C. Can you Lell us abouL Lhe wars ln Lhe world and whaL should be our aLLlLude Lowards Lhem?
A. Pave you ever seen a war?....(sllence)... you wlll never see one. War, llke poverLy, ls noL an ob[ecLlve
sLaLus, buL a sub[ecLlve sLaLe of 8elng. War, llke poverLy, ls an lnner maLLer and never an ouLer reallLy. 1he
world ln lLs apparenL ob[ecLlvlLy ls only a pro[ecLlon. War, poverLy, horrors, dlsease and deaLh are only
wlLhln. 1hey all come from wlLhln. 1he ob[ecLlve world ls only a reflecLlon of your sub[ecLlvlLy, only you can
heal and save Lhe world lf you know how Lo heal and save yourself. 1he paLh Lo Lravel Lakes Lhe form of lLs
Lraveler.
C. WhaL abouL Lhe medla? Are Lhey noL Lelllng us whaL ls really happenlng ln Lhe world? Are Lhey noL Lelllng
us Lhe 1ruLh abouL Lhe real condlLlons of people ln Lhe world?
A. no! . . . . 1hey are only Lelllng you abouL your own lnner sLaLes and condlLlons. 1hey are only Lelllng you
whaL you yourself wanL Lhem Lo Lell you. 1hey are only glvlng you whaL you unconsclously ask for.







?ou are noL one, buL a mulLlLude
C. lf Lhere ls a Cod or a hlgher 8elng governlng Lhe unlverse, why does Pe noL make Lhls LarLh a peaceful
place Lo llve wlLh enllghLened human 8elngs LhaL love and LrusL each oLher uncondlLlonally?
A. Look aL yourself, sLudy yourself and you wlll know Lhe answer. ?ou are noL a unlLy buL a mulLlLude, a
leglon, a mulLlpllclLy. lnslde yourself you are a crowd of negaLlve people flghLlng each oLher, full of negaLlve
sLaLes whlch desLroy your own happlness and make you mlserable and lll. 1hls ls why Lhe world appears Lo
you as a LheaLre of horrors, cruelLy and wars. 1here ls no Cod Lo blame buL only yourself.


PumanlLy ln Llme

C. WhaL do you Lhlnk wlll happen Lo humanlLy ln Lhe nexL LwenLy years?

A. All LhaL whlch you yourself belleve may happen, wlll happen. 1haL' s why you should be very careful
abouL your LhoughLs and enLlrely aware of whaL you are rlghL now.

PumanlLy ls ln 1lme Lhe perfecL manlfesLaLlon of all LhaL ?ou are ln Lhls preclse, everlasLlng now.



WhaL can free Lhe world
C. WhaL can free Lhe world from so much sufferlng?
A. ?ou can. ?ou can do lL by glvlng up paln. 1he world suffers Lhe evlls you lnfllcL on yourself and ls free of
everyLhlng you are free of. 1he world suffers of all LhaL you have yeL Lo forglve lnslde.


SLuck ln a vlclous clrcle
C. Why do you refuse very ofLen Lo meeL splrlLual seekers?
A. Many of you are sLuck ln a vlclous clrcle, enLrapped ln an unnecessary sLruggle. ?ou have Lransferred Lhe
sLruggle for worldly goods Lo Lhe sLruggle for heavenly reaches buL noLhlng has changed - you were lylng
before and you are sLlll lylng now. lnsLead of en[oylng Lhe world and laughlng, you grunL, blame and
complaln.



no degeneraLlon, no deaLh
C. lf men dldn'L dle, Lhelr bodles, wlLh age would become lrreparable and useless.
A. no, look aL Lhlngs from anoLher polnL of vlew. ueaLh becomes necessary because Lhe body degrades,
decllnes and becomes unusable. 1he ldea of never belng born - Lhe renunclaLlon of a Llme-condlLloned
naLure - does noL permlL Lhe body Lo degrade. noL belng able Lo degeneraLe, Lhe body no longer needs Lo
dle. AccepLlng your blrLh as someLhlng Lruly occurred ls Lhe maln reason of aglng and dylng. CuesLlonlng
your blrLh wlll greaLly lmprove Lhe quallLy of your belng and empower Lhe ldea of llvlng forever.


1he cause of all calamlLles
C. Can you Lell me whlch ls Lhe cause of all Lhe world' s sorrows - poverLy, haLred, vlolence and wars -
and lf Lhere ls any remedy? ?our Lheory abouL a causeless world ls very dlfflculL for me Lo undersLand and,
l feel, beyond my conLrol - Lhls removes all hopes of Lhe world ever changlng for me.
A. Sorrow ln Lhe world ls due Lo your havlng forgoLLen your own 8elng - havlng glven reallLy Lo Lhe plcLure
on Lhe screen. 1hls world can be changed lf you work on yourself. Causes or no causes, you have made Lhls
world and you can change lL. 1he reason why you don' L undersLand ls because you belleve LhaL you are ln
Lhe world and noL Lhe world ln you. 1o Lake appearance for reallLy ls a morLal error and Lhe very cause of all
calamlLles.


?ou are Lhe only one who suffers
C. lf no law of karma, punlshmenL or ln[usLlce exlsL ln Llfe, why Lhen ls one chlld born deformed and
anoLher perfecL? Why does Lhe desLlny of one man lead Lo [oy and success and anoLher Lo fallure and
desLrucLlon? Why does one race llve ln peace and prosperlLy and anoLher suffer conLlnual pre[udlce and
persecuLlon? A. 8ecause of you. When you wlll sLop bellevlng ln 1lme as someLhlng real, Lhese abyssal
dlsLances and paradoxlcal conLradlcLlons LhaL you see ln Lhe world wlll cease Lo exlsL. Look aL Lhlngs from
wlLhln and you wlll reallze LhaL Lhere ls nobody sufferlng buL you. ?ou are Lhe only sufferer. 1he apparenL
law of cause and effecL ls [usL a way of Lhlnklng. ln reallLy all ls Pere and now and all ls Cne.
C. WhaL' s Lhe use of knowlng LhaL "all ls Pere and now and all ls Cne?"
A. lf you reallze Lhls ln your body, noLhlng wlll ever be lmposslble Lo you.




WhaL ls beauLy
C. WhaL ls beauLy?
A. WhaLever ls concelved ln bllss ls beauLlful. 8llss ls Lhe essence of beauLy. 8e fully aware of your own
8elng and you wlll be ln bllss, LhaL ls, you wlll regaln your sense of well-belng and beauLy.


lear comes Lo an end
C. Pow can l geL rld of fear?
A. Cnce you reallze LhaL all comes from wlLhln, LhaL Lhe world ln whlch you llve has noL been pro[ecLed
onto you buL by you, your fear comes Lo an end. 1he world ouLslde ls an empLy screen on whlch we
pro[ecL Lhe shadows of a dlslnLegraLed psychology. Man, governed by a morLal, lmpoLenL god, has
forgoLLen hls lnLegrlLy and can only produce fragmenLs of hlmself.


Cn Lhe Lhread of your 8elng
C. Pow can l lmprove Lhe world?
A. lL ls noL Lhe world LhaL you have Lo lmprove, buL your way of looklng - your lnner aLLlLude. ?ou can see
Lhe moon danclng on Lhe resLless waLers of Lhe lake, buL lL ls all appearance. 1he world has no exlsLence
aparL from you. ?ou creaLe lL, you desLroy lL. ?ou lmprove lL, you dlsprove lL. 1he world hangs on Lhe Lhread
of your 8elng. no 8elng, no world.


lmmorLallLy
C. Whlch dlsclpllne or Lechnlque amongsL many can be more effecLlve Lo make us lmmorLal?
A. ?ou don' L have Lo do anyLhlng Lo llve forever buL Lo accepL yourself as a blrLhless, deaLhless 8elng. lf you
are noL lmmorLal now, Lhen you never wlll be. lmmorLallLy ls noL a flnal desLlnaLlon. lmmorLallLy ls noL a
process of growLh LhaL makes you one day perfecL. lf you Lry Lo lmprove yourself Lhrough some dlsclpllne
and apply lL Lo become lmmorLal, you wlll never succeed. lmmorLallLy cannoL happen ln Llme. lmmorLallLy ls
someLhlng you already are. Llvlng forever ls all abouL Lransformlng Lhe quallLy of your Llfe from wlLhln, by
focuslng all your aLLenLlon on Lhe 8eal Cause of all and everyLhlng........Lhe CmnlpresenL now.



lsolaLe yourself lnLernally
C. WhaL should we do when Lhe world ouLslde geLs Lough or LhreaLenlng?
A. LeL' s sLarL wlLh whaL you shouldn'L do:
?ou musL noL reacL - noL reacL as you always do Lo everyLhlng. lf you flnd Lhe sLrengLh Lo noL reacL Lo Lhe
ouLer clrcumsLances, you wlll no longer be aL Lhe mercy of Llfe. So, do noL ldenLlfy wlLh Lhe dlfflculLles and
unhapplness of Lhe ouLer world. lsolaLe yourself lnLernally from Llfe and don' L leL lLs evenLs crush you. no
one and noLhlng can hurL you or even Louch you lf you nelLher ldenLlfy nor reacL Lo Lhe exLernal evenLs.
non-ldenLlfylng means noL geLLlng losL or drowned ln your own lmage reflecLed ln Lhe Lroubled waLers of
Lhe world.



1hls work
C. WhaL ls Lhls work abouL?
A. 1hls work ls for Lhose who are dlsappolnLed wlLh Lhelr ordlnary Llfe and are looklng for someLhlng Lhey
have losL or forgoLLen for so long... someLhlng speclal. 1hls work ls abouL your lnner sLaLes and deals wlLh
your lnner reacLlons Lo oLhers and Lhe ouLer world. Self-observaLlon ls Lhe sLarLlng-polnL of Lhls work. Cnly
you can know your lnner sLaLes and only you can move yourself from useless, palnful or negaLlve sLaLes.
?ou have Lo learn Lo dlsLlngulsh, Lhrough self-observaLlon flrsL and double aLLenLlon laLer, beLween yourself
and Lhe exLernal world - beLween cause and effecL - beLween whaL ls 8eal and whaL ls noL.

C. Pow would Lhe world be lf we sLopped dylng?
A. lL would be a very funny world, surely more allve! 1ry Lo vlsuallze a humanlLy wlLhouL confllcLs, wars,
persecuLlons, dlseases, poverLy and ln[usLlce. 1ry Lo lmaglne a world wlLhouL Lrlbunals, pollce, prlsons,
hosplLals and cemeLerles and you wlll know how an lnLelllgenL, [oyful, lmmorLal humanlLy would llve.
8emember! lmmorLallLy doesn'L mean Lhe Llfe 'afLer' deaLh full of lmaglnary angels, ascenslons, heavens or
relncarnaLlons, buL lL ls abouL Llfe 'wlLhouL' deaLh... Llfe wlLh all lLs lnflnlLe posslblllLles.







A very funny world
C. When and where can l meeL Lhe ureamer?
A. ?ou can meeL Lhe ureamer rlghL now lf you know how Lo creaLe a crack lnLo Lhe Lhlck encrusLaLlon of
'Llme' hypnoLlsm.
C. 8uL 'llvlng' Lakes Llme. 'Llvlng' happens ln Llme. 'Llvlng' ls Llme, lsn'L lL?
A. no. 1rue Llfe happens only ln Lhe absence of Llme.
8eal Llfe has nelLher beglnnlng nor end, blrLh nor deaLh, sorrow nor happlness. Cnly lreedom... lreedom
from all bondage, llmlLaLlon and hypnoLlsm. 8eal Llfe belongs Lo Lhe almlghLy beauLy of 'now'
overwhelmlng All and LveryLhlng.


wbot teolly mottets ls oow
A few mlootes of obsolote slleoce ote eoooqb to oJjost tbe wotlJ. oo ote olwoys Jeolloq wltb yootself.
Ooce woo tbe wot wltb tlme, tbete wlll be oo mote wots - oeltbet loslJe oot oot. Ooly Now cooots...tbe
post ls lmoqlooty... blstoty ls mete lmoqlootloo... blstotlc cbotoctets ote octots lo o comeJy wtltteo lo tbls
vety lostoot, wbo eooct o sctlpt JlctoteJ by yoot owo footosy. 1bete ls oo ooe ooJ ootbloq else ootslJe of
Now. vetytbloq ls o motveloos loveotloo. vetytbloq boppeos Now.

C. Pow do you explaln, Lhen, LhaL l know and remember perfecLly havlng parenLs, belng a chlld, havlng
experlences, Lravellng all over Lhe world, meeLlng Lhousands of people and havlng a wlfe and chlldren, a
professlon, a buslness, defeaLs and vlcLorles, [oy and sorrow?
A. All LhaL you belleve Lo have happened ln Lhe pasL ls happenlng ln Lhls very lnsLanL. 1here ls no momenL
before and none afLer. LveryLhlng happens now...1here ls noLhlng ouLslde of now. now ls Lhe beglnnlng
and end of every cycle - from Lhe aLom Lo Cod - pasL, presenL and fuLure. uefeaLs don'L exlsL ln 'now', buL
only vlcLorles...1here ls no slckness ln 'now,' buL only heallng. roblems, defeaLs and errors are only ln your
lmaglnaLlon.
C. Pow can we belleve ln someLhlng llke 'now' LhaL barely lasLs an lnsLanL?
A. 1haL whlch does noL have llmlLs cannoL be governed by Llme. now ls omnlpresenL and almlghLy. 'now'
Lhere ls no space for lylng, and no Llme for dylng.







ln[usLlce ln my counLry
C. WhaL should be my aLLlLude Loward Lhe presenL upseLLlng soclal condlLlons, pollLlcal lnLrlgues and
ln[usLlce ln my counLry?
A. 8lghL now do noL glve Lhem any aLLenLlon aL all, and dedlcaLe all your Llme and energy Lo your own lnner
LransformaLlon. 1he ln[usLlce you feel ln Lhe world ls an llluslon. 1he ln[usLlce LhaL you see ls noL comlng
from ouLslde buL from all Lhe polson you carry wlLhln your lnner Self. Cne day you wlll reallze LhaL Lhe very
cause of all poverLy, vlolence and pollLlcal crlmes, whlch you clalm your counLry Lo be vlcLlm of, ls Lhe
fragmenLaLlon of your lnner 8elng, Lhe pro[ecLlon of a menLal dlsease whlch can be healed only when you
recognlze yourself as Lhe sole responslble. 1he momenL you yourself become an lnseparable 'wholeness',
your counLry wlll be free from all Lyranny.


A llmlLed vulnerable body
C. My grandmoLher's dylng, should l go Lo see her?
A. ?ou sLlll percelve yourself as a llmlLed, vulnerable body LhaL was born and a llLLle laLer dles - lL ls an
llluslon. 8lrLh and deaLh are Lhe symbollc manlfesLaLlon of Lhe lnsane, self-hypnoLlzed human menLallLy.
8emember LhaL whaL you percelve as real ls [usL Lhe maLerlallzaLlon ln 1lme of your lnner sLaLes. 1he
sllghLesL change ln your own 8elng wlll make you pro[ecL a compleLely dlfferenL world, a new order of
reallLy. 8lrLh and deaLh wlll Lhen LoLally dlsappear lf you allow Lhe power of now Lo have Lhe upper hand
over Lhe obsoleLe, dreary, self-lmposed descrlpLlon of Llfe.


AbouL Lhe fuLure
C. WhaL abouL Lhe fuLure? Can l change my fuLure Lhe way l'd llke lL Lo be?
A. ?es, you can easlly change your fuLure lf you flrsL undersLand LhaL your fuLure ls noL ln Lhe fuLure aL all
buL rlghL now, under your nose. 8oLh fuLure and pasL are non-exlsLenL. 1hey llve only ln your lmaglnaLlon.
WhaLever comes from Lhe world ouLslde ls a reflecLlon of Lhls preclse momenL. Look aL yourself and you
wlll know whaL ls golng Lo happen. 8emember! "1he sllghLesL change ln your belng moves mounLalns ln Lhe
world of evenLs."




Sooner or LaLer
lf you belleve or slmply Lhlnk LhaL Llfe ls someLhlng comlng from ouL Lhere, sooner or laLer, you are
desLlned Lo succumb. 8emember: "noLhlng ls exLernal", so noLhlng can hurL you unless you hurL yourself. lf
Llfe comes from wlLhln Lhen nobody and noLhlng ouLslde yourself can ever Lake lL away.
C. WhaL abouL !esus ChrlsL Lhen? Wasn' L he beLrayed, LorLured and puL Lo deaLh by mean people and
negaLlve forces comlng from Lhe ouLer world?
A. lL ls lmposslble Lo see someone sufferlng or dylng lf you are noL dead lnslde. WhaL you are really
wlLnesslng ls noL somebody else' s deaLh buL your very own. 8eal Llfe comes from wlLhln and nobody and
noLhlng can ever desLroy lL.


Pow can Lhls chaos be governed
C. Llfe has never been as precarlous and dangerous as lL ls Loday. eople
seem ouL of Lhelr mlnds and ouL of conLrol. Pow can Lhls chaos be governed or managed?
A. SLop bellevlng LhaL all Lhls ls happenlng ouLslde yourself... Look aL
yourself lnslde and you'll know Lhe real cause of Lhls crazlness... 1he world ls as you dream lL.



Changlng Lhe luLure

C. WhaL abouL Lhe fuLure? Can l change my fuLure Lhe way l'd llke lL Lo be?

A. ?es, you can easlly change your fuLure lf you flrsL undersLand LhaL your 'fuLure' ls noL ln Lhe fuLure aL all
buL rlghL now, under your nose. 8oLh fuLure and pasL are non-exlsLenL. 1hey llve only ln your lmaglnaLlon.
WhaLever comes from Lhe world ouLslde ls a reflecLlon of Lhls preclse momenL. Look aL yourself and you
wlll know whaL ls golng Lo happen. 8emember! "1he sllghLesL change ln your belng moves mounLalns ln Lhe
world of evenLs."



8lrLh ls noL a facL

C. Pow can we never be born lf we already are?
A. 1he slmple reallzaLlon LhaL blrLh ls noL a facL buL only a descrlpLlon, makes us "unborn and lmmorLal."
8emember! 1he memory ls a lle you Lell yourself. Memory ls a prlvaLe llar. Cnce free from lles, you won'L
have llmlLs any more, and belng born and dylng wlll be forgoLLen forever.









lmprovlng Lhe quallLy of your llfe

C. lf our LhoughLs creaLe our personal reallLy, whaL klnd of LhoughLs should we have Lhen Lo change Lhlngs
we don'L llke ln llfe?
A. ?ou can lmprove or conLrol Lhe quallLy of your LhoughLs and consequenLly change Lhe correspondlng
ouLer clrcumsLances only lf you know how Lo ralse your level of 8elng. 1o do Lhls you have Lo sLudy and
work ln a speclal School and apply lLs Leachlngs and ldeas Lo yourself.



1he beglnnlng of all creaLlon

C. Are we lnherlLlng Lhe pasL or are we pro[ecLlng lL? Are we Lhe flnal resulL of our pasL or are we pro[ecLlng
lL wlLh our lmaglnaLlon?
A. Pow can you come from someLhlng LhaL does noL exlsL, "Llme" for example? 8emember! Pere ls where
you have always been, and now ls Lhe only exlsLlng 1lme. lf Lhere ls no pasL, Lhen Lhere ls no race, no famlly
lnherlLance, buL only lreedom. 1here ls no condemnaLlon of slns nor debL of karma, buL only your
magnlflcenL 8elng LhaL creaLes, ln Lhls everlasLlng lnsLanL, Lhe lncredlble LheaLre of your exlsLence. ?es, Lhe
beglnnlng of all creaLlon ls ln ?ou.



Madrld, March 11

C. WhaL abouL Lhe vlolence ln Lhe world? Pow can we sLop lL?
A. LveryLhlng a man does ln Lhe world ls unreal and useless because he ls noL dolng lL from hlmself. "uolng"
means Lo have a Wlll. "uolng" means maklng declslons. "uolng" means lnLegrlLy. Man, as he ls, cannoL "do"
unless he overcomes, Lhrough enormous efforLs, hls own lnner vlolence. Man cannoL "do" unless he
undersLands LhaL all Lhe exLernal phenomena are none oLher Lhan Lhe dramaLlc resulL of hls own lnner
sLaLes and aLLlLudes. As long as a man ls governed by ouLer clrcumsLances he wlll never be able Lo see
where all Lhe vlolence ln Lhe world ls comlng from. vlolence always breeds vlolence. vlolence desLroys ln
man any posslblllLy Lo change.
1he ureamer




1he dream Lo become rlch


C. My dream ls Lo become rlch. Pow can l?

A. 1hls ls lmposslble Lo achleve because you cannoL become whaL you already are. WhaL you have Lo do ls
Lo geL free of all LhaL whlch lmpedes your lnner power Lo manlfesL. CuallLy ls power. CuallLy creaLes
quanLlLy and noL vlceversa. 1he level of your lnner freedom deLermlnes your flnanclal forLune. lf you wanL
Lo be rlch you have Lo hold all your aLLenLlon where Lhe only freedom ln Lhe unlverse comes from: ?our
Cwn lnner 8elng. 1he purlLy of your 8elng makes you lnevlLably rlch.







1he only real help

C. uon' L you Lhlnk LhaL our mlsslon on earLh ls Lo help oLhers and love each oLher?

A. Pow can you help Lhe world lf you are Lhe very cause of lLs Lragedy and mlsery? 1he only way you can
help Lhe world ls Lo wake up from Lhe nlghLmare. 1he world lncarnaLes your very 8elng. lL ls [usL Lhe repllca
of all LhaL you are - Lhe world ls such because you are such. lf you were concerned abouL Lhe world you
would abandon your dally rouLlnes and affllcLlons, and enLer Lhe sLaLe of Self-awareness from whlch alone
you can really help.



Sheddlng llghL on Lhe darkness

C. 1here ls so much darkness presenL ln Lhe world aL Lhls Llme, whaL can we do Lo help or lnfluence lL
poslLlvely?
A. 1here ls no darkness nor evll ln Lhe world, buL only your degraded lnner vlslon pro[ecLlng lLs own sorrow.
1ry Lo focus your aLLenLlon upon Lhe LlghL lnsLead, and you wlll meeL a powerful world surrounded by
harmony and beauLy. 1hlngs happen [usL as you wanL Lhem Lo happen, because you are all and all ls you.
Pow can you help Lhe world lf you are all? Pow can waLer help Lhe waLer, or flre Lhe flre? 8e very careful!
8ehlnd Lhe apparenL wlll or deslre of helplng Lhe world or oLhers, your vanlLy, greed and complacency hlde
undlsLurbed. 8elng anonymous and worklng from wlLhln ls Lhe mosL powerful and compelllng way Lo
lmprove Lhe world and upllfL every human belng.














oo coo ooly leoo oo yootself. 1bete ls oo CoJ, oo tellqloo, oo pbllosopby, oo koowleJqe, oo
lJeoloqy, oo tecbooloqy, oo book, oo moo yoo coo leoo oo.
vetytbloq ls wltblo yoo ooJ cooseJ by yoo.

1he ureamer
















The Dreamers technology

1hlnk abouL whaL Lhe ureamer has broughL us: Lhe ellmlnaLlon of every war, confllcL, lllness, poverLy, fallure.
perpeLual vlcLory, success. prosperlLy wlLhouL llmlLs. Lhe ellmlnaLlon of deaLh, of lllness, of poverLy.

8uL Lhe world, as we see and Louch lL, conLlnues Lo be ravaged by Lhe same llls. Are Lhere Lhen Lwo reallLles? ?our
reallLy and everyone else's?

no, Lhere ls only LhaL of Lhe ureamer. ?our vlslon, LhaL whlch ls sLlll perpeLuaLed by confllcLs and dlsasLers, ls false.
cost off oll lqootooce ooJ Jotkoess, loteqtote yootself, become o oolty. lt ls yoot vlsloo tbot oeeJs some oJjostmeot
ooJ oot tbe wotlJ. 1he ureamer broughL you Lhe mosL revoluLlonary Lechnology, a personal and unlversal Lechnology.
lnLerneL and Lhe mosL advanced producLs of modern sclence are fllnL and clubs ln Lhe hands of cavemen compared Lo
lL.

lollow Lhe prlnclples of Lhe ureamer and you wlll see governmenLs and naLlons fall, you wlll see ldeologles,
phllosophles and rellglons, knowledge, fanLasles and prophesles and all LhaL ln whlch man has belleved unLll Loday, all
swepL away. nove yoo evet lmoqloeJ bomoolty wltboot booqet ooJ wltboot ooqet, o bomoolty wblcb llves fot tbe soke
of beooty ooJ oot fot oeeJ? A wotlJ wltboot stotvloq cbllJteo, wltboot wots, wltboot Jlseose, wltboot povetty? A
wotlJ JeJlcoteJ to lts owo cooscloos owokeoloq ooJ botmooy? 8uL humanlLy ls noL ready Lo llve ln a world wlLhouL
wars, confllcLs and dlvlslons. a world wlLhouL anLagonlsm, wlLhouL Llme, wlLhouL deaLh.

ln LhaL case lL wlll Lake a long Llme Lo reallse Lhls dream.

No, tbls tevolotloo coooot boppeo lo tlme, bot lo tbe complete obseoce of tlme, lo o vettlcol tlme. 1bete ls
oo evolotloo lo tlme. lo lloeot tlme bomoolty coo ooly tepeot ltself ooJ lts blstoty of coofllcts ooJ ctlme.
8etweeo o moo ftom tbe stooe oqe ooJ o moJeto moo tbete ls oo Jlffeteoce. Mlllloos of yeots bove posseJ
lf we woot to belleve lo tlme, wltboot ooytbloq bovloq boppeoeJ. Ooly lo tbe obseoce of tlme Joes tbe
Aotoqoolst Jlsoppeot ooJ wltb blm evety coofllct. 8ot bow coolJ yoo llve wltboot tbe Aotoqoolst? 1be
Aotoqoolst qlves yoo o tole, o job ooJ eveo o oome, o fomlly, o potpose lo llfe.