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Alekos camino Garcia, English Studies 2 nd year 2013-14 (group c) presents an Analysis of Victor Frankenstein as an overreacher. The idea presented in three parts correspond to the introduction, climax, and denouement of the novel. The resemblance is clear: the desire of progress leads his pursuer to an action of transgression which will bring punishment and tragedy.
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Science and Technology_ Analysis of Victor Frankenstein as an Overreacher
Alekos camino Garcia, English Studies 2 nd year 2013-14 (group c) presents an Analysis of Victor Frankenstein as an overreacher. The idea presented in three parts correspond to the introduction, climax, and denouement of the novel. The resemblance is clear: the desire of progress leads his pursuer to an action of transgression which will bring punishment and tragedy.
Alekos camino Garcia, English Studies 2 nd year 2013-14 (group c) presents an Analysis of Victor Frankenstein as an overreacher. The idea presented in three parts correspond to the introduction, climax, and denouement of the novel. The resemblance is clear: the desire of progress leads his pursuer to an action of transgression which will bring punishment and tragedy.
nd year 2013-14 (Group C). Teacher: Dr. Francisco J. Corts Vieco Science and technology: Analysis of Victor Frankenstein as an overreacher.
The dreams of insanity are embodied in the strong and striking language of the insane, and the author, notwithstanding the rationality of his preface, often leaves us in doubt whether he is not as mad as his hero 1
This harsh review published in the Quarterly Review by John Croker; make us aware of the initial rejection towards Mary Shelleys novel: Frankenstein; or, The Modern Prometheus. With a first unpopular edition in 1818 were fewer than 500 copies were sold, it became well known by the 1820s due to numerous engaging stage plays. Was this change produced by the acceptance of new moral and social limits?, indubitable yes, the changes through the period turned on new ways of thinking, the expansion of technology all over Europe was reflected in literature and Frankenstein is, in my consideration, one of the many examples. I decided to approach the analysis on this novel attending to the idea of scientific transgression we perceive in the novel.
Briefly presented within the title we find the central theme: the passion towards the scientific, the idea of creating/ imbue life, the consequences of surpassing human natural limitations. The idea presented in three parts, correspond not only to the introduction, climax, and denouement of the novel; but also to the myth of Prometheus, as expressed in the title. In Greek mythology, a Titan (race of powerful deities, descendants of Gaia and Uranus) who created humankind to populate earth, he also stole fire from the Olympic gods for the human race in order to make them progress and create a civilization, and due to this theft, he is punished by Zeus, who chained him on a cliff where each day an eagle was sent to feed at his liver. The resemblance is clear: the desire of progress leads his pursuer to an action of transgression which will bring punishment and tragedy.
1 Mary Shelley, Friankenstein (Second Edition) (Norton Critical Editions) (W. W. Norton & Company, 2011), 198. 2
To better understand Mary Wollstonecraft Shelley intention in the novel we should start by analysing the bound between his fiction and the reality of that time. One of the issues I would like to emphasize is the death of her mother at her birth, Victors desires of becoming a master of life and death come from the death of his mother, after which he obsesses in study sciences. Moreover, this heads Mary to an emotional chaos which fixed her youth; as her birth that should have brought happiness to her parents caused the death of her mother. In the case of Victor, we see that he repents of giving life to his creature, as we have said before, the scientific desire of progress without respecting moral or social codes (as he takes human body parts of copses) leads to an awful result: I had desired it with an ardour that far exceeded moderation; but now that I had finished, the beauty of the dream vanished, and breathless horror and disgust filled my heart 2
About the influence of society, we realise that Mary decided that the story took place during the 19the century, so the ideas are contemporary to the time and therefore there is an easier approach to the reader. She was twenty years old when she published the fiction novel, married to Percy Shelley, after the suicide of her pregnant wife. There is a direct influence of his husband in the topic of discussion (science and technology); one example of this is the prologue in her Authors Introduction (1831), in which she affirms that the Preface was entirely written by Percy. We can read in this preface: "The event on which this fiction is founded has been supposed, by Dr. Darwin, and some of the physiological writers of Germany, as not of impossible occurrence 3
2 M. H. Abrams, ed., The Norton anthology of English literature, 7th ed (New York; London: Norton, 2000), 935. 3 Ibid., 907. 3
This is one clear reference to the scientific research in which is based the novel. Also, The description in the novel of Victor Frankenstein's medical studies at the University of Ingolstadt has been recognized as an idealized version of Percy Shelley's scientific education 4 . I will now temp to explain how Mary possibly came up with the idea of creating life from dead drown from the current debate in society at that time, that is, the discussion of the principle of life. The doctrine of Vitalism will be the starting point, which claimed that a principle of life is present in all living things over and above the metabolic functions accessible to the physiologist 5 This idea may have been brought to Mary by Percy, who before fleeing to England with her, was visiting his physician (for both socially and medical reasons) Dr. William Lawrence, fierce critic of the Vitalisim, who who among his other patients was treating Samuel Taylor Coleridge (17721834) for his addiction to laudanum 6
Due to the electrical experiments of Luigi Galvani (1737-98), Vitalisim vas a viable doctrine in the previous century, unfortunately, it was rapidly rejected proved to be wrong by Alessandro Volta (1745-1837), who will became famous thanks to his invention of the voltaic pile (the battery). Later on, numerous experiments were carried out with the induction of electrical power and due to their success (e.g. electrolysis as a way to isolate elements, carried out by Humphry Davy in 1808) Scientits conclude in the idea that life was electric. Dr. Lawrence, as we have said before, rejected the idea of a mysterious Life Principle, however he was not able to understand how to make inert things into living beings.
4 Christopher Goulding, The real Doctor Frankenstein?, Journal of the Royal Society of Medicine 95, n. o
5 (mayo de 2002): 257-59. 5 Edward T. Oakes SJ, Lab Life: Vitalism, Promethean Science, and Mary Shelleys Frankenstein, Logos: A Journal of Catholic Thought and Culture 16, n. o 4 (2013): 5 (61), doi:10.1353/log.2013.0036. 6 Ibid., 7 (61). 4
While serving as Shelleys physician, he took him into several works of experimental, materialist medicine. As a result, His views had considerable influence on both Mary and Percy Shelley (...) strongly represented in the first edition of Frankenstein 7 . In the novel Victor succeeds over Galvini, creating life by applying electricity to assembled parts of dead bodies, nevertheless there are no details of the process, in my opinion, due to the numerous theories and the lack of a clear idea, Mary decided not to invent an explanation or supporting one of the sides. It is not uncommon that science is divided in two sides, the conservative (as Dr. Lawrence) and the ones that try to go beyond all limits. The Science evolutes, and goes in between the real of reality and imagination sometimes, it has an infinite capacity, and make us not only need it, but also fear it. The character of the medicine or the scientific (Victor) who wield in their hands the relief of physical pain, recovery of illnesses or the live and dead is, therefore, greatly respected but also feared. As we can see in the novel: is the scientific power, not always controlled, or able to control, what makes the risk a reality (e.g. Victor obsessed with the idea of going further beyond the limits of the scientific knowledge of his time develops a way of reviving, but it creates a horrible monster).
We find here the idea of Victor as an overreacher, on one hand he is conscious of the limitations of science, as we can see from the very beginning in manifestation of his professor of natural philosophy M. Kempe, who considered a waste of time the studied he had had at that moment, and the speech of his professor M.Waldman:
7 Joachim Schummer, Bernadette Bensaude-Vincent, y Brigitte van Tiggelen, The Public Image of Chemistry (World Scientific, 2007), 15. 5
"The ancient teachers of this science," said he, "promised impossibilities, and performed nothing. The modern masters promise very little (...). But these philosophers, (...) have indeed performed miracles. They penetrate into the recesses of nature, and show how she works in her hiding places. They ascend into the heavens: they have discovered how the blood circulates, and the nature of the air we breathe (...) and even mock the invisible world with its own shadows." 8
Even though he is conscious of these limits, on the one hand physical: After days and nights of incredible labour and fatigue 9 , and on the other hand he is also ready to break with any ethic rule because of his thirst for knowledge in the subject of physics, chemistry and natural science. As we have said before, as cholera breaks out in Ingolstadt (were Victor resides) the morgues are full of corpses. And so, he decided to mutilate corpses without any scruple to obtain the body parts for his experiment to create a living human being. Afterwards, he brings his creation into being with the help of a lightning, succeeding at his first try. A terrible decision. We can compare Victor with Dr. Faustus, the protagonist of Christopher Marlows play. He, also carried by the passion for discovering and knowledge, finds moral and physiological limitations, nonetheless he decides to overcome these by having a deal with the devil, to which he sells his soul, once again a terrible decision. Both of them experiment the solitude, due to their necessity of abstractions to concentrate in order to achieve their goals, at the beginning both started as new representation of Prometheus myth, challenging the God or the laws of Nature, unfortunately they also received a bitter end to their lives.
Finally, what intended to be a ghost story to compete with Lord Byron and the rest of the guests in his Swiss chalet, become a beautiful gothic novel, source of inspiration for future generations and full of motives and emotion. Frankenstein, becomes the precursor, of a proto-science fiction, like the novella The Time machine of H. G. Wells. Mary Wollstonecraft Shelley, based on the ideas of science and technology of her surrounding society explores the ethics of creating artificial life: Mary Shelley would eventually draw directly on the published text of Davys famous Introductory Discourse, in which he spoke of those future experiments in which man would interrogate Nature with Power . . . as a master, active, with his own instruments. 10
This is actually a debate nowadays, as we still face the polarity of opinions on genetic engineering. In sum, Frankenstein regarded from the theme of science and technology results as an example of the limits of human condition.
10 Richard Holmes, The Age of Wonder: How the Romantic Generation Discovered the Beauty and Terror of Science (Vintage Books, 2010), 325-6. 7
Bibliographical Reference:
PRIMARY SOURCE:
Abrams, M. H., ed. The Norton anthology of English literature. 7th ed. New York; London: Norton, 2000.
SECONDARY SOURCES (magazine articles):
Hindle, Maurice. Review of Frankensteins Science: Experimentation and Discovery in Romantic Culture, 17801830 by Christa Knellwolf; Jane Goodall. The Modern Language Review 104, n. o 4 (1 de octubre de 2009): 1118-19.
Shelley, Mary. Frankenstein (Second Edition) (Norton Critical Editions). W. W. Norton & Company, 2011.
SJ, Edward T. Oakes. Lab Life: Vitalism, Promethean Science, and Mary Shelleys Frankenstein. Logos: A Journal of Catholic Thought and Culture 16, n. o 4 (2013): 56- 77. doi:10.1353/log.2013.0036.
Thompson, Terry W. Shelleys FRANKENSTEIN. The Explicator 64, n. o 2 (2006): 81-84.
INTERNET RESOURCES:
Julia Flores. The Impatience of Reason. Accedido 8 de mayo de 2014. http://ucm.summon.serialssolutions.com/document/show?id=FETCHMERGED- proquest_abstracts_613359601&s.cmd=previousPage%28%29&s.fvf=ContentType%2 CJournal+Article%2Cf&s.light=t&s.pn=3&s.q=Frankenstein+ciencia.
Goulding, Christopher. The real Doctor Frankenstein? Journal of the Royal Society of Medicine 95, n. o 5 (mayo de 2002): 257-59.
Schummer, Joachim, Bernadette Bensaude-Vincent, y Brigitte van Tiggelen. The Public Image of Chemistry. World Scientific, 2007.
Holmes, Richard. The Age of Wonder: How the Romantic Generation Discovered the Beauty and Terror of Science. Vintage Books, 2010.