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Worship

From Wikipedia, the free encyclopedia


For other uses, see Worship (disambiguation).


Detail from Religion by Charles Sprague Pearce (1896)
Worship is an act of religious devotion usually directed towards a deity. The word is derived from
the Old Englishweorscipe, meaning worship, honour shown to an object,
[1]
which has been
etymologised as "worthiness or worth-ship"to give, at its simplest, worth to something.
[2]

Worship asserts the reality of its object and defines its meaning by reference to it.
[3]

An act of worship may be performed individually, in an informal or formal group, or by a designated
leader.
Contents
[hide]
1 Worship in various religions
o 1.1 Buddhism
o 1.2 Christianity
1.2.1 Adoration versus veneration
o 1.3 Islam
o 1.4 Hinduism
o 1.5 Judaism
1.5.1 Worship through mundane activities
o 1.6 Sikhism
o 1.7 Wicca
2 Worship in Modernity
3 See also
4 References
Buddhism[edit]
Further information: Buddhist devotion and Puja (Buddhism)

This section
requires expansion.(May 2008)
Worship in Buddha Dharma may take innumerable forms given the doctrine of skillful means.
Worship is evident in Buddhism in such forms as: guru yoga, mandala, thanka, yantra yoga, the
discipline of the fighting monks of Shaolin, panchamrita, mantra recitation, tea ceremony, ganacakra,
amongst others.
Christianity[edit]

This section
requires expansion.(September
2009)
Main articles: Christian worship, Anglican devotions, Catholic devotions and Church service
Adoration versus veneration[edit]
In the New Testament various words are used for worship. The word proskuneo "to worship" means
to bow down to Gods or kings.
[4]

Roman Catholicism, Anglicanism, Oriental Orthodoxy, and Eastern Orthodoxy make a technical
distinction between adoration or latria (Latin adoratio, Greek latreia, []), which is due to God
alone, and veneration or dulia (Latin veneratio, Greek douleia []), which may be lawfully
offered to the saints. The external acts of veneration resemble those of worship, but differ in their
object and intent. Protestant Christians, who reject the veneration of saints, question whether such a
distinction is always maintained in actual devotional practice, especially at the level of folk religion.
According to Mark Miravalle the English word "worship" is equivocal, in that it has been used in
Catholic writing, at any rate, to denote both adoration/latria and veneration/dulia, and in some cases
even as a synonym for veneration as distinct from adoration:
As St. Thomas Aquinas explains, adoration, which is known as latria in classical theology, is the
worship and homage that is rightly offered to God alone. It is the manifestation of submission, and
acknowledgement of dependence, appropriately shown towards the excellence of an uncreated
divine person and to his absolute Lordship. It is the worship of the Creator that God alone deserves.
Although we see in English a broader usage of the word adoration which may not refer to a form of
worship exclusive to Godfor example, when a husband says that he adores his wifein general
it can be maintained that adoration is the best English denotation for the worship of latria.
Veneration, known as dulia in classical theology, is the honor and reverence appropriately due to the
excellence of a created person. Excellence exhibited by created beings likewise deserves
recognition and honor. We see a general example of veneration in events like the awarding of
academic awards for excellence in school, or the awarding of olympic medals for excellence in
sports. There is nothing contrary to the proper adoration of God when we offer the appropriate honor
and recognition that created persons deserve based on achievement in excellence.
We must make a further clarification regarding the use of the term worship in relation to the
categories of adoration and veneration. Historically, schools of theology have used the term
worship as a general term which included both adoration and veneration. They would distinguish
between worship of adoration and worship of veneration. The word worship (in a similar way to
how the liturgical term cult is traditionally used) was not synonymous with adoration, but could be
used to introduce either adoration or veneration. Hence Catholic sources will sometimes use the
term worship not to indicate adoration, but only the worship of veneration given to Mary and the
saints.
[5]

Orthodox Judaism and orthodox Sunni Islam hold that for all practical purposes veneration should be
considered the same as prayer; Orthodox Judaism (arguably with the exception of
some Chasidic practices), orthodox Sunni Islam, and most kinds of Protestantism forbid veneration
of saints or angels, classifying these actions as akin to idolatry.
Similarly, Jehovah's Witnesses assert that many actions classified as patriotic by Protestant groups,
such as saluting a flag, are equivalent to worship and are therefore considered idolatrous as well.
[6]

Islam[edit]
Main article: Ibadah


Afghan men at prayer
In Islam, worship refers to ritualistic devotion as well as actions done in accordance to islamic law
which is ordained by and pleasing to Allah(God). Worship is included in the Five Pillars of Islam,
primarily that of salat, which is the practice of ritual prayer five times daily.
According to Muhammad Asad, on his notes in The Message of the Qur'an translation on 51:26,
Thus, the innermost purpose of the creation of all rational beings is their cognition of the existence of
Allah and, hence, their conscious willingness to conform their own existence to whatever they may
perceive of His will and plan: and it is this twofold concept of cognition and willingness that gives the
deepest meaning to what the Quran describes as "worship". As the next verse shows, this spiritual
call does not arise from any supposed "need" on the part of the Creator, who is self-sufficient and
infinite in His power, but is designed as an instrument for the inner development of the worshiper,
who, by the act of his conscious self-surrender to the all-pervading Creative Will, may hope to come
closer to an understanding of that Will and, thus closer to Allah Himself.
[7]

Hinduism[edit]
Further information: Puja (Hinduism), Yajna, Bhajan, fasting and kirtan

This section
requires expansion.(September
2009)
Worship in Hinduism involves invoking higher forces to assist in spiritual and material progress and
is simultaneously both a science and an art. A sense of bhakti or devotional love is generally
invoked. This term is probably a central one in Hinduism. A direct translation from the Sanskrit to
English is problematic. Worship takes a multitude of forms depending on community groups,
geography and language. There is a flavour of loving and being in love with whatever object or focus
of devotion. Worship is not confined to any place of worship, it also incorporates personal reflection,
art forms and group. People usually perform worship to achieve some specific end or to integrate the
body, the mind and the spirit in order to help the performer evolve into a higher being.
[8]

Judaism[edit]

This section
requires expansion.(September
2009)
Further information: Jewish services
Worship of God in Judaism is called Avodat Hashem. During the period when the Temple stood,
the rites conducted there were considered the most important act of Jewish worship.
[9]
However, the
most common form of worship was and remains that of prayer. Other forms of worship include the
conduct of prescribed rituals, such as the Passover Seder and waving the Four Species, with proper
intent, as well as various types of Jewish meditation.
Worship through mundane activities[edit]
Jewish sources also express the notion that any appropriate mundane activity can be performed as
the worship of God. Examples would include returning a lost article and working to support oneself
and ones family.
The Code of Jewish Law (Orach Chayim, Chapter 231) cites Proverbs (3:1), "in all your ways, know
him" (Hebrew: (b'chol d'rachecha dei'eihu)), as a biblical source for this idea.
Sikhism[edit]

This section
requires expansion.(September
2009)
In Sikhism, worship takes place after the Guru Granth Sahib, which is the work of the 10 Sikh Gurus
all in one. Sikhs worship God and only one God, known as "One Creator", "The Wonderful Teacher"
(Waheguru), or "Destroyer of Darkness".
Wicca[edit]
Wiccan worship commonly takes place during a full moon or a new moon. Such rituals are called
an Esbat and may involve a magic circle which practitioners believe will contain energy and form a
sacred space, or will provide them a form of magical protection.
[10]

Worship in Modernity[edit]
In modern society and sociology, some writers have commented on the ways that people no longer
simply worship organised religions, but many now also worship consumer brands,
[11]
sports teams,
and other people (celebrities).
[12]
Sociology therefore extends this argument to suggest that religion
and worship is a process whereby society worships itself, as a form of self-valorization and self-
preservation.
[13]

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