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the source

a guide to the asian


american community
at stanford university

2007-2008
Welcome to Stanford University
Over the next few weeks you will be inundated with
information about the many resources and opportunities
available to you as a Stanford student. We hope that this
Asian American sourcebook will serve as a useful guide
and that it will encourage you to explore and become
involved with the amazing Asian American community on
campus.

Asian Americans make up about 24 percent of the


undergraduate population and 12 percent of the graduate
student population. It is a diverse group representing nearly
every major Asian ethnicity. This diversity is reflected in
the many student organizations that flourish on campus.
Whether you want to celebrate the Lunar New Year,
practice martial arts, conduct research in the Philippines,
perform in a Mela show or explore issues of multiracial
identity, there is a place for you here.

We hope you will use the source to guide your explora-


tion of Stanford’s Asian American community. Start by
stopping by the Asian American Activities Center (A3C).
The A3C is a department of the university providing advis-
ing, programming, resources, leadership development,
space and a computer cluster. Shelley Tadaki, the A3C’s
Assistant Director, and I look forward to meeting you.

Cindy Ng
Assistant Dean of Students
Director of the A3C
table of contents
history of asian americans at stanford 1
a3c frequently asked questions 2
frosh profiles 7
what the a3c can do for you 10
asan american studies at stanford 13
beyond black and white 14
how al became my advisor 16
health & well being 17
studying overseas 19
grants & fellowships 22
what is stanford? 25
student organizations 26
annual events at stanford 38
History of Asian
Americans at Stanford
1891
The First Annual Stanford Reg-
1919
The Chinese Clubhouse was es-
1971
Asian American Students Alli-
ister lists the following under- tablished at the site where the ance (AASA) forms.
graduates: Sadanosuke Koku- Law School now stands after
bo (Magoya, Japan), Greek; a Chinese student was thrown The first Asian American Stud-
Hatsuwo Mano (Tokyo, Japan), out of Encina Hall by its Cau- ies course taught by Gordon
Chemistry; Kenosuke Otaki casion residents around 1971. Chang (then a History graduate
(Tokyo, Japan), Zoology; Siezo According to Dr. Frank Chuck student) is offered.
Misaki (San Francisco, CA), Me- ‘22 in Connie Yu’s Profiles of Junipero House founded as
chanical Engineering; Katsuma Excellence, the Chinese com- the Asian American Theme
Kusano (Tokyo, Japan); English; munity became quite incensed Dorm; renamed Okada House
Norio Takechi (Tora, Japan), by the eviction and decided to in 1981.
Economics. Note: Previously build a house just for Chinese

1977
written articles have made students.
reference to “seven” students;
however, only six names could
1942
The Asian American Activities
be found. Center is located at the Old Fire

1910 During World War II, hysteria


concerning the Japanese hit the
Truck House and is staffed by
student interns.
The Chinese Students Asso- Stanford Daily. On April 9, 1942,
ciation was founded. Members
include such distinguished
a Daily staff member advocated
shooting “all possible fifth col- 1979
David Henry Hwang, a then
alumni as Mr. K. Y. Yeung ‘17, umnists,” because “efficiency,
Dr. James Hall ‘18, Mr. Chi Chen Stanford student, writes the
not humaneness, wins the war.”
‘20, and Dr. Frank Chuck ‘22, play F.O.B.
Three days later, Paul Yamamoto
Ph.D. ‘25. wrote in reply, “Since I am one of
1913
Japanese Clubhouse (later
those possible fifth columnists
... I would like to comment be-
1986
fore the government decides to The Academic Senate Com-
known as the Tamarack Lodge) mittee conducts a study of
housed Stanford students for shoot us.” Executive Order 9066
decreed that all Americans of Asian American admissions
several decades. After 1942 prompted by student Jeffrey
and the evacuation orders, few Japanese descent must evacu-
ate from the West Coast, includ- Au. Results show a significant
Japanese students returned to climb that continues through
live there, and it was demol- ing students at Stanford. On May
26, Stanford’s last Nisei boarded the 1980s.
ished in 1968.
a guarded train and sped off to
1917 concentration camps. In all, the
U.S. Army sent 34 students and
1987
Yamato Ichihashi becomes Rainbow Agenda (including
Stanford’s first Asian American one professor of Japanese an- AASA, MEChA, SAIO, BSU)
professor. With his A.B. and cestry to concentration camps, proposes a set of demands
M.A. from Stanford and Ph.D. where most lived behind barbed including the institutionalization
from Harvard, Ichihashi began wire until 1945. of the Asian American Activities
teaching Japanese History and Center and the hiring of a full-
Government in 1913. time Director/Dean.
history | 2

1988 1991 1993


The University Committee on Asian American Studies schol- The Dean of Students consid-
Minority Issues is established ars offer a core consisting ers several proposals for budget
with the goal of promoting a of five Asian American Stud- cutbacks for the ethnic centers.
University environment in which ies courses. This comes as a In large part due to the drafting
all members have equal oppor- result of collaborative efforts of the document by the center
tunity to develop full human po- with Prof. Sylvia Yanagisako directors entitled “Opportunity
tential. The committee includes (Anthropology), Prof. Bill Hing and Challenge: A Case for the De-
Professor Gary Okihiro (formerly
velopment of the Ethnic Centers,”
of Santa Clara University), Stan-
ford staff person Elizabeth 1992 the ethnic centers are poised to
receive increased funding from the
Hiyama and student Brian Kim. Jesse Jackson speaks at Memo- President and Provost to further
The UCMI Report evaluated a rial Auditorium on the issue of develop recruitment and retention
variety of areas including under- anti-Asian violence. programs.
graduate curriculum, faculty, un-
dergraduate students, graduate
students, student life, and staff. 1993 1994
Among its many findings, the Asian American students con- Concerned Students for Asian
UCMI reported on the need for a duct a survey showing broad American Studies disrupt a Fac-
more developed Asian American support for an Asian American ulty Senate meeting, demanding
Studies program. Studies program at Stanford. consideration for an Asian Ameri-
A press conference is held, as can Studies program. They then
well as a rally supporting Asian make a formal presentation to the
1989 American Studies. Faculty Senate. MEChA goes on
a four-day hunger strike. Commit-
Students take over the Presi- Japanese American alumni who tees are formed to look into the
dent’s Office to demand Asian were incarcerated in World War demands of the hunger strike and
American Studies at Stanford. II return to Stanford for a rec- the possibility of both Chicana/o,
The students chant, “Just one ognition ceremony hosted by Native American, and Asian Ameri-
Asian American History Profes- President Casper. can Studies. culty Senate. MEChA
sor ...” goes on a four-day hunger strike.
Stanford Asian faculty form the Committees are formed to look
Stanford Asian Pacific American Stanford Asian Faculty Associa- into the demands of the hunger
Alumni/ae Club forms. Emory tion. strike and the possibility of both
Lee ‘59 is selected president. Chicana/o, Native American, and
In response to threatened bud- Asian American Studies.

1990 get cuts to ethnic centers,


students hold a speak out and a The President and Provost pro-
Professors Gordon Chang and forum entitled “Bridging the Gap vide additional funds to the ethnic
David Palumbo-Liu are appointed Between Rhetoric and Reality.” centers.
as tenure-track Asian American
Studies scholars.
history | 3

1995 1997 2003-2004


Dean John Shoven of the Beginning January 1, 1997, Students work with the Under-
Humanities and Sciences pres- students are now able to major graduate Admissions Office
ents the Asian American Stud- in Asian American Studies. His- to increase the diversity of
ies Commission Report to the tory Professor Gordon Chang is the Asian American student
Faculty Senate. appointed as the first director of population.
the program.
The Asian American Studies
Curriulculum Committee is
formed and charged with de-
1997 2005
veloping a curriculum for an Prof. Steven Chu of the Physics
Department wins the Nobel Prize Professor Anthony Antonio is
Asian american Studies major
for research on interplay of light granted tenure in the School
and minor.
and atoms. of Education. His research
examines the impact of racial
1998
Dean Shoven appoints Profes-
and cultural diversity on higher
sor Daniel Okmoto to chair the
education.
committee on Asian American Prof. Akhil Gupta is granted tenure
Studies at Stanford. The “Oki-
moto Commitee,” as it became
known, was responsible for
in Anthropology, teaching courses
on ethics of development in a 2006
global environment and on South
developing the proposal for Asian and South Asian American Alumni who were members
Asian American Studies which Studies. of the Chinese Students Club
is to be part of an emerging in the 1940’s raise funds
Interdisciplinary Program in
Comparative Studies on Race 1999 to support the A3C and the
renovation of the Old Union
and Ethnicity, or CSRE. Two students become the first Clubhouse Ballroom.
to graduate with majors in Asian

1996 American Studies.


2006 - 2007
Okada celebrates its 25th anni- Korean American students host
versary. House founder Nelson KASCON XIII, the Korean American The A3C moves to renovated
Dong speaks about his fight as Students Conference. space on the second floor of
a student for an Asian American the Clubhouse. The Ballroom
theme house. The Faculty Sen-
ate unanimously authorizes the 2000 is dedicated with a plaque
honoring our donors.
initiation of the Comparative The first annual Stanford Asian
Studies in Race and Ethnicity American Awards program is held
program. at the Faculty Club.

2001
Asian Americans have
The President and Provost in-
crease funding for the centers always been an integral
after meeting with students.
part of Stanford’s history.
2002 As our community
Stanford students launch a na-
continues to change, we
tionwide boycott of Abercrombie must honor the history of
& Fitch to protest T-shirts with
stereotypical caricatures of Asian those who came before.
Americans, resulting in the shirts
being pulled from stores.
a3c faq | 4

Asian AMERICAN ACTIVITIES CENTER


frequently asked questions

Lost in the alphabet soup of the Asian American community?


The following are a few questions that many people ask about the Asian Amer-
ican community at some point during their time here at Stanford. Hopefully,
these answers will help introduce you to the resources that the A3C has to offer.

A3C AASA
The Asian American Activities Cen- The Asian American Students
ter, the A3C (”A Cubed C”), is a University Association is an independent
department and one of student-run cultural, politi-
four ethnic community cal, social, and community
centers in the Dean of service organization that
Students Division. It is serves as the umbrella or-
located in the newly ganization for the other
renovated Old Union Asian American groups on
Clubhouse. campus.

AANSOC Okada
The Asian American Okada, located in Wilbur
New Student Orien- Hall, is the Asian American
tation Committee theme house. The dorm was
hosts “We Are Family” named after John Okada, the author
and assists the Big Sib/Lil’ Sib program. of No-No Boy, a novel about Japa-
It aims to make the transition to Stanford nese Americans during World War II.
life by connecting freshmen to the Asian
American community.
a3c faq | 5

The A3C: what & Where


The Asian American Activities Center, or simply the A3C, is a depart-
ment under the Dean of Students and serves as Stanford’s primary
resource for Asian American student affairs and community develop-
ment. The A3C contributes to the academic mission of the University
through its partnerships and collaborative work with faculty, depart-
ments, and academic programs. rough its programming and advising,
the Center contributes to the multicultural education of all students
and to the development of leaders who are able to negotiate an in-
creasingly diverse and complex workplace and global environment.

The physical space of the A3C includes offices for the professional
staff, a lounge which serves as the primary meeting space for Asian
American student groups, and the ballroom, which is shared with Old
Union Clubhouse tenants and other campus organizations. e Center
also houses an Asian American resource library with reference texts,
literature, hard-tofind Asian periodicals, university documents, news-
paper clippings, and videos often utilized for coursework research.
The Center’s Mac computer cluster serves as a space for studying
and working on projects.

Who’s Who at the a3c


Cindy Ng Shelley Tadaki
Assistant Dean of Students Assistant Director
Director of the A3C of the A3C
Cindy is a longtime Alameda Shelley was born and raised
resident who graduated from in Kaneohe, Hawai’i and has
UC Berkeley with a B.A. in a B.A. in History and an M.A.
Mathematics. Since coming in Education from Stanford.
to Stanford in 1991, Cindy has Since returning to Stanford in
worked with students on programming, leadership 2004, Shelley has worked closely with the A3C student
development, and advising. She works closely with staff to coordinate Center programs and major events.
the staff of the Dean of Students division and other She also collaborates with the staff in other university
departments to provide educational programming and departments to bring awareness of campus resources
resources to students. to students.
a3c faq | 6

in addition to the source, the a3c produces other publications


and online resources. be sure to check them out!

a3c Website | http://a3c.stanford.edu


The Asian American Activities Center website serves as the primary online resource
for the Stanford Asian American community. The student webmasters have designed a
userfriendly site full of information specifically for students, such as resources for aca-
demic research, contact information for student services personnel on campus, and links
to student groups. The website also includes downloadable versions of A3C publications,
including The Source and communicASIANS.

communicasians | an asian interest magazine

communicASIANs is a magazine distributed to all Asian American undergraduates, the


Asian American faculty and staff, and the campus community twice a year. communicA-
SIANs is a forum for students to voice their opinions on issues affecting the community,
locally and nationally. It also provides the Stanford community with valuable insights about
Asian American students and the issues that concern them.

Student Staff A3C Advisory Board


Each year the Asian Ameri- The Asian American Activities Center Adviso-
can Activities Center em- ry Board serves to promote and support the
ploys roughly 20 undergradu- work of the Center. This includes fundrais-
ate students who each work ing, advocacy for needed student services,
5-7 hours a week. and advising on the overall direction of the
A3C. The Board is composed of undergradu-
They serve as the office staff ate and graduate students, staff, alumni,
for the Center and implement programs throughout and faculty.
the year. The students are a critical component in the
work of the A3C and ensure that the Center’s offer-
ings match the needs of the student body.
frosh profiles | 7

Christie Sung Ah Cho‘10


Hometown: Seoul, Korea & San Jose, CA

Frosh
Prospective major/areas of interest: History
Other activities/clubs you were involved in during your
Freshman Year:
A3C Staff, Stanford Symphony Orchestra, Alternative Spring
Break, Korean Students Association, Chamber music

Profiles Best decision made during freshman year, and why:


I took an introductory seminar during fall quarter, which shaped
the way I approach my education at Stanford. Being in a small,
interactive class really challenged me to be in charge of my own
education and to take the initiative to approach faculty members,
staff, and other mentor figures. The class was awesome, but the
experience with interacting with a professor has changed the way
I handle my academic life.

One thing you wish you would have known at the start of
Freshman Year:
I wish I had had the courage to try out more activities without
worrying about lack of experience or feeling intimidated by the up-
perclassmen. The clubs and activities on campus are very open
and welcoming, and they are great ways to meet people with
similar interests.

The first few weeks as a freshman How and why you became involved with the Asian Ameri-
can be a hectic time. Besides having can community:
to constantly consult a map to avoid Coming from an area with a large Asian-American population, I
getting lost, freshmen have to juggle suddenly found myself as a minority on campus. That feeling gave
choosing classes, exploring the many me a sense of connection to the Asian American community on
extracurricular activities, and settling campus, and with the encouragement of my CAA (Cultural Aware-
into an entirely new environment. ness Associate), I decided to become involved with this dynamic
community.
The Asian American Activities Cen-
ter’s five 2005 Frosh Interns, as their Perspective - Academics and Balance:
title implies, recently went through First of all, one of the smartest things I did at Stanford was not
the freshman experience themselves. taking 20 units fall quarter. Sure, I didn’t get to take Econ, but I
As you will soon read in the follow- was able to focus on meeting new people and making new friends
ing profiles, each Intern has had a – a worthy investment of time during my first quarter in college.
very unique experience and take on My frosh intern position at the A3C was a combination of fun and
work, since it offered me valuable
freshman year. They offer their per-
leadership experience while giv-
spectives on different aspects, from
ing me the chance to meet many
academics and balance to commu-
amazing people in the Asian Amer-
nity involvement.
ican community at Stanford.
If you have any questions, feel free to Outside the more serious aspects
go to the Asian American Activities of college life, I enjoyed the cham-
Center for more information. In addi- ber music rehearsals, crazy dorm
tion, you may directly contact any of events (like ski trip), spontaneous
the 2006-2007 Frosh Interns. We look singing/dancing study breaks in
forward to hearing from you! the room, conversations about
the meaning of life, and the occa-
sional outings with my friends.
frosh profiles | 8

Eunice Lee ‘10 Andrew Wu


Hometown: Cupertino, California
Prospective major/areas of interest: Undecided/Man-
Pipathsouk ‘10
agement Science & Engineering Hometown: Rockford, IL
Other activities/clubs you were involved in during Prospective major/areas of interest: Undecided En-
your Freshman Year: gineering
Korean Students Association, Intervarsity Christian Fellow- Other activities/clubs you were involved in during
ship your Freshman Year:
A3C Staff, Lambda Phi Epsilon, AASA, AASIB Coordina-
Best decision made during freshman year, and why: tor, UCAA
The best decision I made freshman year was to take an
introductory seminar in a topic that interested me, but that Best decision made during freshman year, and
I didn’t know much about. I took a great class called Busi- why:
ness on the Information Highways which let me interact with Pledging LFE, allowing me to strike a more balanced life
professors in a small class setting of about fifteen to twenty. academically and socially
It was a great experience.
One thing you wish you would have known at the
One thing you wish you would have known at the start start of Freshman Year:
of Freshman Year: When it rains, the bike seat absorbs water so just wiping
I wish I had known that the most important thing about it off isn’t good enough. Use a plastic bag as a cover for
choosing PWR classes is to choose a topic that interests best results.
you because writing a fifteen to twenty page research paper
requires a lot of enthusiasm about the topic. How and why you became involved with the Asian
American community:
How and why you became involved with the Asian During Admit Weekend, I was assigned to Okada, and
American community: was basically recruited there by prominent members of
I became involved in the Asian American community through the Asian American Community. I then signed up for the
my big siblings who sent me lots of emails about how to Asian American Sib program over the summer, and ap-
get more involved in the Asian American community. One of plied to be an A3C Frosh Intern during the fall.
them was about a freshman internship at the Asian Ameri-
can Activities Center, which was how I became involved as Perspective – Academics and Balance:
a student staff member of the A3C. I really wanted to stay I initially chose Stanford for the academics—the sunny
connected with the Asian American community on campus skies were simply a really nice bonus. So when I arrived,
and learn more about the Asian American student groups I took 19 units of all hardcore academic techie stuff. I
on campus and the role of the school in nurturing these did fine, but I found that I wasn’t that happy with classes
groups. sucking up all of my time. I wanted to take fuller advan-
tage of the whole education offered by Stanford.
Perspective – Being a Frosh Intern:
Being a Frosh Intern was definitely a great way to get more I soon realized what I had truly come to Stanford for—to
involved in the Asian American community and opened up grow as a person, not just academically. Pure academ-
a lot of exciting and memorable experiences for me. From ics are of little use if you don’t have the people skills
helping to host and organize events such as the annual to go along with them. Also, what’s the use of doing
Asian American Awards Night to helping decorate the A3C something that you don’t enjoy overall? Of course there’s
for a friendly winter holiday going to be some
competition among the rough patches, but the
activities centers on cam- best things are those
pus, I really enjoyed being which you can look
able to play an active role back at and genuinely
within the community and say that you enjoyed
develop my leadership and them. Don’t do things
organizational skills at the because it’s the norm,
same time. I also really ap- find something (or lots
preciated and enjoyed get- of things) that you truly
ting to know my fellow A3C enjoy and do them.
Staff over the year and be-
ing able to form meaningful
friendships with them.
frosh profiles | 9

Jason Jia ‘10 Lan Le ‘10


Hometown: Diamond Bar, CA Hometown: Sacramento, CA
Prospective major/areas of interest: Mechani- Prospective major/areas of interest: Human Biology
cal Engineering/Economics Other activities/clubs you were involved in during
Other activities/clubs you were involved in your Freshman Year:
during your Freshman Year: Sweat-free Stanford Coalition; Stanford Journal of East
TCS, ITASA, Intramurals, Lambda Phi Epsilon Asian Affairs.

Best decision made during freshman year, Best decision made during freshman year, and
and why? why?
Pledging Lambdas I always made time to attend discussions and panels, led
by either faculty or students. These discussions focus on
One thing you wish you would have known at important issues and for some reason, instill within me a
the start of Freshman Year: growing desire to save the world on multiple fronts. At-
As the quarters progress, the harder it gets to main- tend the Listen to the Silence conference!
tain good study habits, and the more impossible it
gets to start making good study habits… One thing you wish you would have known at the
start of Freshman Year:
How and why you became involved with the Most Stanford students are very understanding regard-
Asian American community: ing busy schedules. If you have too many commitments,
I applied to be a Lil’ Sib and attended We Are Family. don’t be afraid to explain your situation to the club lead-
From there, I knew I wanted to stay active with orga- ers asking for a smaller role or for temporary/permanent
nizations that strengthened the bonds in the Asian withdrawal from the group.
American community at Stanford.
How and why you became involved with the Asian
Perspective – Social Life American community:
Social life at Stanford is what you make of it. Same On Admit weekend at the A3C Community Welcome, I met
as any other university, it will take some time before three influential and inspirational members of the Asian
you find your niche, but as long as you’re open to American community - Linda Tran, Yang Lor, and Mark
meeting and hanging with new people, you’ll find Liu. They bribed me with pho (and encouraged me to learn
a good group of friends in no time. The common more about the A3C and activities in the community).
knock is that Stanford is a bubble, which is lamenta-
bly true to an extent. This means that it’s up to you Perspective – Community Involvement
to find the social scene that suits you best. No mat- When we think of communities, we often think of ones
ter how cliché it sounds, the most effective way to based on common interest or ethnic and cultural ties.
do this is to get involved, and that can be as simple While these are of course important, we should not over-
as getting out of your room every once in a while to look the community comprised of all our fellow students.
chill with your floor mates. As Stanford students, we naturally inherit SDS – Stanford
Last but not least, the party scene. All I’m going to Duck Syndrome – a condition characterized by hidden
say is, parties are hit or miss. They’re either gonna struggles to maintain control on life while unintentionally
be straight up ballin, or downright tragic. Have fun! appearing as if we are floating on water with ease. Al-
though we might not fully comprehend
another’s struggles, we should nonethe-
less be prepared to offer our smiles,
support, and beneficial advice.

For example, by stopping a friend from


drinking too much or encouraging each
other to find safe ways to have fun and
relieve stress, we contribute a great ser-
vice. By being mindful of our thoughts,
words, and actions, we create a safe
and welcoming environment for all.
a3c programs | 10

(1)
what the A3C can do for you
(2) (3) (4)

(5) (6) (7) (8)

(9) (10) (11) (12)

(1) Asian American Art Show (4) Leadership Retreat (7) LEAD Retreat (10) Leadership Retreat
(2) A C Couchroom
3
(5) From 9066 to 9/11 (8) A C Staff
3
(11) Asian American
Speaker Awards
(3) Asian American Awards (9) A3C Parents’ Weekend
(6) From 9066 to 9/11 Panel Welcome (12) Speaker Series
a3c programs | 11

what the A3C can do for you

Academic Enrichment / Retention Programs


Asian American Ph.D. Forum
The Asian American Ph.D. Forum was created to provide a supportive environment and a sense of
academic community by bringing together doctoral students and faculty in the Schools of Humanities
and Social Sciences, Business and Education. Quarterly dinners give students the opportunity to
network and share research interests.
Graduate Student Programming
The A3C supports Asian American graduate students by offering quarterly programming that enables
students to network with other students within and outside of their fields. The A3C also participates in
the Graduate Diversity Admit Weekend activities to enhance the acceptance rate of Asian American
and other graduate students.
Asian American Interactive Mentoring Program (AIM)
Founded in 1993, the AIM program matches Asian American sophomore undergraduates with Asian
American faculty, staff, graduate students, and alumni for one-on-one mentoring experiences. AIM
seeks to provide these students with mentors who are sensitive to cultural differences that may
affect a student’s experience and success at Stanford.
Speaker Series
The A3C Speaker Series is a lunch series featuring faculty and staff speaking on such issues as
academics, career options, and public service. Freshmen in particular benefit from the Series
during the Fall because the speakers addresses topics about making a smooth transition to college
a3c programs | 12

life. The Series also provides students an opportunity to meet various faculty and staff through
informal lunchtime talks. Past topics include: “How to Avoid Model-Minority Burn-Out”, “The Pre-
Med Thing: Is it Really for Me?”, and “How to Work with Faculty”.

Leadership Retreats & Student Group Advising


The A3C hosts quarterly leadership retreats for the elected student officers of over thirty Asian
American student organizations that utilize the space and resources at the Asian American
Activities Center. The objectives of the retreats are: 1) to educate students about the history of
Asian Americans at Stanford and about present day national issues, 2) to provide the space for
student leaders to interact, fostering collaborations, and 3) to provide leadership training, such
as workshops on effective communication and conflict resolution.
The professional staff at the Asian American Activities Center also serve as advisors to the
student organizations that utilize the Center.

Community Celebrations & Collaborations


Stanford Asian American Awards
The Stanford Asian American Awards dinner honors faculty, staff, alumni, undergraduate and
graduate students for their outstanding achievements and service. The dinner is an opportunity
for all segments of the community to come together, renew ties, and look forward to new
collaborations and projects.
Asian American Graduation Celebration
The Asian American Graduation Celebration dinner brings together students, their families, faculty,
staff, and other members of the Stanford community to recognize the achievements of the Asian
American graduates. This event is one of the few where parents and families are recognized for
their contributions to the success of the graduate. Graduates receive a gift and a red honor cord
to wear during the Graduation ceremony.
Alumni Collaborations
On an ongoing basis, the A3C collaborates with the Stanford Alumni Association (SAA) in planning
Homecoming Reunion each October. The Center assists in identifying class leaders and plans
events that appeal to the increasingly diverse group of alumni. The A3C also collaborates with the
Stanford Asian Pacific American Alumni Club (SAPAAC) to co-sponsor various events throughout
the year. For instance, the A3C worked with the Stanford Alumni Association to plan the 2004
Minority Alumni Conference and assisted Okada House in planning an alumni reunion.
Alumni Hall of Fame
The Minority Alumni Hall of Fame was established in 1995. The Alumni Hall of Fame provides an

Leadership Development Programs


LEAD: Leading Through Education, Activism, and Diversity
The A3C works with the Black Community Services Center, El Centro Chicano, and the Native
American Cultural Center on the Leading Through Education, Activism, and Diversity (LEAD)
program. LEAD was launched in 1999-2000 as a two-quarter student leadership development
program for emerging leaders of color. The goal of LEAD is to develop the ability of student
leaders to work together across cultural and ethnic differences, to identify common concerns,
and to learn to collaborate in achieving social change.
academics & faculty | 13

Asian American Studies at Stanford


My name is Cynthia Liao and I am an Asian American Studies major. Along with other Com-
parative Studies for Race and Ethnicity (CSRE) related majors, the Asian American Studies
(AAS) program at Stanford was established in the late 1990s. I didn’t know this when I first got
to Stanford, but AAS exists today only because students fought for it for thirty years before
a student hunger strike finally convinced the powers that be to create a program and major
that would allow students to study the culture, history, literature, and social issues of Asians
living in America.

I took my first AAS class, Professor Gordon Chang’s Introduction to Asian American History,
mostly out of curiosity. Before college, my knowledge of Asian American history began with
the Chinese railroad workers and ended with Japanese American internment camps in World
War II. While it had been nice to see some recognition of Asian Americans in my U.S. history
textbook, as the daughter of immigrant parents who came in the 1980s and raised me in the
suburbs, I couldn’t see what ancient history had to do with my lived experience as an Asian
American today.

Introduction to Asian American History, along with other AAS classes I took on Asian American
politics and literature, helped me understand the common historical and social forces that
characterize the way Asian Americans relate to broader society, the way my family and other
Asian families immigrated to the U.S., and even the way my peers and I grew up perceiving
ourselves. I learned about an Asian American legacy of struggle and social protest against
discrimination, especially in the ‘60s and ‘70s and up to now. I also came to understand how
invisible Asian Americans really are to the rest of society, which made me appreciate how im-
portant it is to take AAS classes because if we do not understand our community issues and
advocate for them, then who will?

Out of all the majors available at Stanford, I chose AAS because it was the most relevant and
intellectually stimulating course of study I could find. Majoring in AAS gives me access to
CSRE’s rich resources, including research and internship opportunities and advising by top
faculty. It also allows me to integrate my academic interests into my extracurricular activities
and summer internships. Most importantly, AAS challenges me everyday to think critically
about identity and community, the two most important things I came to college to find.

I encourage you to take at least one AAS class while here at Stanford. There are a variety of
courses that also satisfy GER requirements.

Cynthia Liao
Stanford ‘08
academics & faculty | 14

Beyond Black and White:


Seminar explores the nuances of ethnic lit.
Reprinted with permission from Stanford Magazine: January/February 2005

BEFORE ANYONE could say existentialism, the discussion


turned to transcendent notions, social consensus and a priori
knowledge à la Kant.

So we must be deep into fuzzie territory? Not exactly. It’s a lit


course, all right—Comparative Literature 24Q: Ethnicity and
Literature—but many of the students in the bright white room
in Wallenberg Hall are confirmed techies. “I think kids tend to
take SIS classes that are not in their majors,” says physics
major Carey Myslewski.

That’s one reason David Palumbo-Liu, professor of compara-


tive literature, enjoys teaching Stanford Introductory Seminars.
“They feel user-friendly and they’re not intimidating because
they’re not filled with specialists,” he says. “I get students who
say, ‘I’ve never done well in literature, but I would really like to
take this course.’ It’s not said defensively—it’s just ‘I want you
to know.’ And to me, that’s positive.”

Palumbo-Liu, who has chaired the doctoral program in modern


thought and literature for six years, looks for a mix of students
from diverse backgrounds for his sophomore seminar. And
from Day One he steers them away from the notion that enjoy-
ment of literature is phenotypically determined—that “only
if you’re Asian-American can you understand Maxine Hong
Kingston.”

Myslewski had studied only American and European literature


before enrolling in the seminar. “I’ve always been in the gen-
eral, mainstream white culture,” she says. Now she’s reading
short stories by Japanese-American author Toshio Mori, who
spent World War II in an internment camp in Utah, and by Chi-
nese-American novelist Frank Chin. Myslewski gave a presen-
tation to the class about The Man Made of Words, by N. Scott
Momaday, MA ’60, PhD ’63, a Native American, a Pulitzer
Prize winner and a former Stanford professor of English.
“David has always stressed that there are not black-and-white answers in
comp lit,” Myslewski says. “I’d probably say that ‘ethnic literature’ doesn’t
truly exist as a genre, but that the mainstream culture defines it as anything
that presents a minority point of view. This course has opened me up to
many more options that I now feel more free to explore.”

As Palumbo-Liu encourages students to think about the books from multiple


points of view, he points to interpretive realms of gray. “Ethnicity is really
about relations between various groups,” he says. “More often than not, we
find that the texture and meaning of the narratives cannot easily be divided
between ethnic and nonethnic.” Working without outlines or notes, he
asks quiet, provocative questions: “Why is it that the meaning of literature
doesn’t always fully hit us until our lives catch up?”

Earth systems major Katy Yan says she had already studied one book on
the syllabus, Sandra Cisneros’s novel The House on Mango Street. “But
reading it again for this class was like reading it for the first time,” she
says. “Here we’re able to discuss it, and we think more on our own.”

That’s sweet music for Palumbo-Liu, who gets more than 40 applications
for the 14 seats at his seminar table. As he reads essays students submit
about why they want to enroll, he’s looking for an indefinable intensity. “The
more energy they put into the essays, the more energy I know they’ll put
into the class.”

On a recent morning, the discussion turned to the ways in which oral story-
telling traditions tend to change over time, compared to the relative perma-
nence of the written word.

“We’re so conditioned to look for themes and theses in a book,” Jasmine


Hanifi said. “But oral history is more tolerant of tangents.”

The professor was loving it.

“There’s some flexibility in reading a book,” Hassan Abudu said. “But with
storytelling, you’re in the spell of the person who’s talking.”

Really loving it.

“An author has the freedom to create environments that don’t exist in real
life,” Abudu continued. “The way imagination works, he can drop different
cultures into a petri dish to create an experiment.”

Palumbo-Liu rested his chin on his fingertips and smiled. “That’s wonderful,”
he said.

“When the chemistry is right between students,” he remarked later, “you


learn things you could never have imagined.”
Al

I was so nervous for the first Public Service


through Public History class. There were only
five students in the class and the instructor was
renowned History professor, Al Camarillo. With
all his awards and honors, I was intimidated to
be in his presence. At the same time, I was in-
trigued by Professor Camarillo’s work and love
of History. I really wanted to talk to him about
the History major, but I didn’t know how to ap-
proach him. I realized, however, that I wouldn’t
get anywhere if I passively sat around. I even-
tually worked up the guts to go to his office
hours.

At first I did not know what to say to Profes- Professor Camarillo by his first name is some-
sor Camarillo, but his friendliness immediately thing I am still getting used to.
put me at ease. He asked what interested me
in the course and the discussion flowed from My incredible experience working with a faculty
there. I enjoyed our conversation so much that member like Al is not uncommon at Stanford.
I ventured to his office hours the following week. Many students nurture close relationships with
The week after that I frequented Professor Ca- their introductory seminar (introsem) professors.
marillo’s office hours again. This time I walked The small and personal setting of introsems is
out of his office a declared History major and perfect for getting to know professors. I know
one of his advisees. students who have landed research positions
with their introsem professors or eventually be-
During one office hour conversation, I brought come their advisees.
up my interest in the Tule Lake Segregation Cen-
ter, one of the World War II Japanese American The opportunities to interact with Stanford fac-
internment camps. As a granddaughter of for- ulty are boundless. All it takes is a little initia-
mer Tule Lake internees, I was curious about tive. I learned that you have nothing to lose by
the historic preservation effort of the site. Pro- going to a professor’s office hours and asking
fessor Camarillo encouraged me to explore them for guidance. Chances are that they will
the current work being done at Tule Lake as a be more than happy to talk with you since many
possible summer internship. Two weeks later, I professors are excited by the prospect of a new
secured an internship researching the Tule Lake and curious student.
Segregation Center. Unfortunately, it was an un-
paid internship, but Professor Camarillo made
a few calls and secured a grant to support my
research. I found my research so intriguing that
it is now the basis of my honors thesis

Recently, Professor Camarillo said that there’s


no need to call him “professor” anymore. My Christine Hironaka
parents taught me to respect titles so calling Stanford ‘09
Health & Well Being
Your undergraduate years at Stanford represent
a unique time in your life. The next four years are
a transition to adulthood. While still not completely
responsible for yourself (e.g. who pays for your tuition
and housing?), you are now in control of what you want
to pursue academically and socially. You will decide
who you will become in the future. Your parents aren’t
around to tell you what you can or can’t do, or to re-
mind you to eat your vegetables at dinner. It’s a lot of
freedom, but as the cliché goes, with freedom comes
a lot of responsibility.

I’m not your mom, but I’m a fellow student equally


bright-eyed and ready to take on this university. Here
is my advice on how to make the most of your un-
dergraduate experience by avoiding certain habits
that could turn into regrettable lifestyle choices in the
Resource list future.

Asian American Activities Center College is a lesson in moderation and becoming


Career Development Center
Counseling and Psychological Services*
comfortable with our bodies. I’m sure we’ve all heard
Office of Accessible Education about the dreadful freshman 15- the belief that since
Office of Religious Life we are no longer under the watchful eye of our par-
Undergraduate Advising Programs
*You can also contact Naomi Brown of Counseling
ents, we run amok and eat junk food to no end. While
and Psychological Services directly at (650) 723-3785 I doubt that any of us gorge on fried food products
or naomi.brown@stanford.edu . For faster response, and Oreos our entire freshman year, I actually wouldn’t
e-mail is preferred.
be surprised if we gained a pound or two, or ten. But
Body Image Issues don’t sweat it and obsess over weight – it’s perfectly
CAPS normal to gain a few pounds because we’re getting
Vaden Website:
http://vaden.stanford.edu/library/eatingDisor-
used to a new place, there are new stressors, and the
dersFriend.html dining hall may not serve food we’re used to.
The Mirror:
http://www.stanford.edu/group/bridge/mirror/
http://www.stanford.edu/group/bridge/mirror/ Many people respond to college weight gain by becom-
Nutrition Consultation with Vivian Crisman: ing very self-conscious about their weight, going into
vcrisman@stanford.edu “I-must-go-to-the-gym-everyday” mode or even mak-
Alcohol/Drug Abuse ing harmful choices about eating. I’m not saying that
CAPS working out everyday is bad or that watching what you
Ralph Castro: rjcastro@stanford.edu eat is unhealthy. However, when these lifestyle choices
The Bridge: (650)723-3392
are based on the belief that you are not skinny or buff
Stressed/Overwhelmed/ enough without real consideration as to whether or
Pressured to do well not the choice is a healthy one, then that’s when it can
Naomi @ CAPS
The Bridge: (650)723-3392 become a problem and lead to more serious eating
A3C Staff disorders.
health & well being | 18

I’ll have to admit, I started looking at the mirror barely study. Plus, they do all these activities
more and more as I became aware of how oth- and excel in everything. I study for HOURS for
ers noticed their own bodies, and I too began to these tests, and I just don’t make the cut – what’s
think “maybe I should skip lunch today to make wrong with me?!” It was important for me to real-
up for that piece of cake I ate last night.” But ize that I wasn’t the only with these feelings.
then I realized that in order to really enjoy my
time at Stanford, I needed to not always focus on After talking to fellow Stanford students, I real-
my weight, and that it was important to not skip ized that, at some point, every student has these
meals so that I would have the energy to keep same thoughts. Everyone works hard even if
up with classes and all of the fun group activities they don’t show it, everyone isn’t always on top
going on here. of the material, and everyone makes a bad test
score or two.
Speaking of fun, since we are on a college
campus, there will inevitably be partying, and No one may show it, no one may want to express
with such social settings, there will inevitably be it (who wants to admit they’re not shiny and excel-
alcohol. While my job isn’t to say that alcohol is lent?), but it’s important to remember that we’re
a bad thing, I will say that I’ve seen many friends not alone, we’re all at the same elite university,
who use the bottle much too often to escape and we’re all in it together.
stressors in life, and that it becomes a habitual
action – every Thursday or Friday is their “key” Throughout my years here, I’ve realized that there
to freedom and relaxation. What’s worrisome is are a lot of resources for us if we are feeling
that this is the only alternative they look for – they stressed out and overwhelmed. I encourage
look to party and imbibe to forget just for a while, everyone to make use of residential staff, the
but what happens when they go out into the real Bridge with their anonymous 24-7 hotline, or
world? Are they going to do the same thing? In Naomi Brown at Counseling and Psychological
college we are lucky to have peers watching out Services. All are all here to help us navigate our
for us and bringing us home after a night’s hard way through the stresses of college life. I’ve also
partying, but in the real world, there often won’t found it helpful to drop by the Asian American
be a helping hand to take you home or make Activities Center or any of the ethnic community
sure you’re okay. It’s one thing to have fun, but centers to talk to the staff who are willing to
it’s another thing to escape by drinking and lay a just listen and be supportive. It’s tough being
foundation for an unhealthy lifestyle. away from home, but it’s also important for us to
remember that there are people here on cam-
Since we are at Stanford University, one of the top pus who we can lean on for support. The most
academic institutions in the country, surrounded important lesson that I’ve learned in my road to
by talented and top-of-their-class students from becoming an adult is: Don’t be afraid to reach
around the world. It is easy to understand the out, you’d be surprised how much other folks
high level of stress that we are under that can need comfort, too.
lead to the unhealthy lifestyle choices mentioned
above. Amy Yu
Stanford ‘08
There was a time when I sat in Chemistry 33 think-
ing, “Why am I here? I’m not good enough com-
pared to my peers, and they look like they have
such an easy time with all their classes and they
Stu d y i n g Ov e r s e a s r e e w e e k s to a few quarters
here from th e best ways
Spending anyw ca n b e o n e o f th
m e r se d in a d ifferent culture
im nford Bubble”
fr e e o f th e “S ta
to break

Kyoto
Megan Li ‘08
Wanting to explore an Asian culture different from my Taiwanese
upbringing, I decided to study in Kyoto, Japan, through the Stan-
ford Center for Technology and Innovation (SCTI) program. Despite
my hesitation to leave Stanford, I realized immediately upon my
arrival at Narita Airport how fortunate I was to have such a unique
opportunity.

I spent the first half of my time living with the Kitamura’s and their
dog Max, who quickly grew to be my second family. Staying with a
host family allowed me to adapt to my foreign environment within
the comforts of a home. By immersing myself in this setting,
my language skills and mannerisms improved dramatically. Soon
enough, cashiers and waiters were mistaking me for a native Japa-
nese person.

When summer began, I started an internship at Kyoto University


studying the protein mechanisms of blood vessel formation. Com-
municating with my co-workers and living in my own apartment
for the first time ever proved to be two of my biggest yet most
rewarding challenges.

Throughout my stay, I was able to visit more of the country than many Japanese citizens are able to
explore. I experienced the full cultural spectrum, from clubbing in the bustling nightlife districts of To-
kyo, to bathing in the hot springs of a mountain village, to indulging in a traditional kaiseki dinner on
a beautiful island off the southern coast. During these short trips, the nights out singing karaoke, and
time spent relaxing on the banks of the Kamo River, I bonded with an amazing group of friends who I
otherwise never would have met.

After five months, I found myself leaving Japan not only more in love with its culture, but also as a
more independent, open-minded person. The perspectives and memories gained from being abroad go
beyond anything that can be taught in an ordinary academic setting, and I highly encourage others to
spend a quarter exploring a world away from The Farm.
study abroad | 20

Beijing
Donald Hoang ‘09
As one of the most rewarding aspects of my Stanford education, the Beijing program fulfilled my wish
of traveling to China and linked my experience as an American with the culture of my family’s origins.
My courses, taught by Peking University professors, imparted different perspectives on U.S.-China
relations and made textual accounts of China more tangible.

I was soon able to crack jokes in Mandarin with our language teacher and tasted real Chinese food
for the first time. I learned that best way to cross a street is to ignore the traffic signals and just fol-
low a local. I found that the concept of a line is foreign to many Chinese and to keep your place you
have to box people out. I visited sights such as the Forbidden City, flew a kite in Tiananmen Square,
attended a Beijing Opera performance, climbed the Great Wall, and discovered the culinary wonders
of yak meat and yak products during my weeklong exploration of the Yunnan province in Southwest-
ern China. But none of this compared to the simple pleasure of getting to know several Chinese
students as people and as friends.

As cliché as it may sound, I now see the world in a completely new perspective. I have returned to
the States’ with a greater appreciation of its standard of living, political system, and unique society.
So as you embark on your journey as a Stanford student, I strongly encourage you to take advantage
this amazing opportunity and study abroad.
study abroad | 21

Santiago
Julie Kim ‘08
After returning from a quarter abroad in Santiago, Chile, people always asked me, “How was it?” My
best answer for this question is: amazing. It is hard to reduce three months of new, fun, challenging,
and unforgettable experiences into a paragraph or a page. What I gained from studying abroad goes
beyond knowing Spanish conjugations, beyond learning about Chilean history, and beyond academic
learning in general. Being placed in foreign environment and meeting people different from me made
me realize that there is much more to the world than home, whether that is Stanford or my hometown
near Los Angeles.

Early during my Chilean stay, I discovered that there, peanut butter was an uncommon commodity. I
was incredulous that people halfway across the world may eat toast and jelly for breakfast just like me,
but have never tried peanut butter. Well, incredulous is an exaggeration, but this feeling of surprise
was felt both by the people I interacted with and by myself. Having grown up in areas of cultural diver-
sity, I expected to see a mix of ethnicities around me. For many people I met in South America, I was
the first Korean American person they had ever met. Such differences and other similarities between
the culture I encountered and the culture I carried with me reinforced my understanding that there is
much more out there than what I am accustomed to. This realization is only one of many. I could fill
notebooks with all the little experiences and events that shaped my study abroad experience and con-
tributed to the experience’s overall “it was amazing” impression.

The best way for me to convey what I experienced is to encourage you to study abroad. Talk to upper-
classmen and dorm-mates for advice on different study abroad campuses and check out the Overseas
Study Program website for information on the various centers. Plan ahead a little to figure out what
classes are mandatory for your major and what quarter would be best to be away from campus. I am
positive that each person’s study abroad experience will be different from the next. Moreover, I can
confidently say that the months abroad will provide exposure to a wide spectrum of experiences. Best
of luck in your future travels!
URP Grants &
Haas Fellowships
Creating your own
study abroad opport
unities

Bhopal, India
Joseph Arrendondo ‘09
This past summer I was given the opportunity to travel to Bhopal, India and do research on the
topic of my choosing. I actually ended up running a children’s program, learning about environ-
mental activism, getting an insider’s view of the Indian healthcare system, doing research on a
chemical disaster, and meeting people that have changed the way I live my life.

I was informed of this opportunity when I spoke with some other students about this program
after class one day. We then contacted the Sambhavna Trust Clinic in Bhopal and were allowed
to stay in the clinic’s dormitories while working in the country. Some of the student volunteers
were able to fund the trip through a Human Biology Department fellowship program. Unlike
conditions at many other international sites, we were given clean food and water, access to
the largest collection of material on the Bhopal Disaster, and wireless internet service that
worked most days.

While at the clinic I was able to perform two different chemical tests and modify one so that it
could be utilized in mapping groundwater contamination in Bhopal. In trying to figure out what
chemical tests to perform, I turned to my former chemistry professors here at Stanford for
advice, and was reminded of the importance of the relationships one makes at Stanford both
inside and out of the classroom.
study abroad | 23

Chiang
Yang Lor ‘08
Mai, Thailand
This past summer, through a fellowship from any that I have encountered. I was so used to living
the Haas Center for Public Service, I spent in a developed world with all the luxuries that came
two months in Chiang Mai, Thailand. I worked along with it, but in this particular village, electric-
with the Hmong Association for Development ity had only been made available recently, houses
(MDT), a non-profit organization, on the imple- were constructed out of a combination of bamboo,
mentation of a self-designed youth empower- metal, and wooden planks, and families still relied
ment project. on wood to cook.

I have always been an advocate of understand- Over the course of that one week, I made some
ing the real living conditions of a community very tough adjustments; I took cold showers from
before attempting to make change that will rainwater in concrete tanks, woke up like everyone
be beneficial. I believe the best way to help else at 6 am when roosters began crowing, and ate
people is to live like them and get a first hand from the same bowl of rice and same meat dish
understanding of what it is they really need. with four to five other people, using the same uten-
Though I believe this strongly, I had never be- sils. For me, this was a minor accomplishment and
fore been in a situation that required me to the first step in trying to make a positive impact on
change the way I personally live in order to the lives of the Hmong people in Thailand.
understand the people I intended to help. This
changed on my trip to Thailand when another Do you have a similar service project in mind, or
MDT staff member and I visited a Hmong vil- do you want to conduct research on a particular
lage to assess the progress of a project. topic, but you are not sure where to locate fund-
ing to make either of these projects a reality? The
A week-long stay in this village taught me a lot Haas Center for Public Service offers a variety of
about myself, as I was confronted with an en- fellowships each summer for students to engage
vironment that was drastically different from in service projects. The Undergraduate Research
Program, on the other hand, provides a number
of research grants for students to conduct inde-
pendent research during the summer. These great
resources are only two of the many available here
at Stanford to help you pursue your service or aca-
demic interests.
study abroad | 24

Seoul
Jason Lee ‘09
has got my Soul
I am Korean American. My past two summers have been quests
in figuring out the meaning of the Korean half of my identity.
Arriving at Stanford as an eager Pre-Med, I had no idea I would
spend 6 months in Seoul within just two years. The journey
started freshman year when my Intermediate Korean professor
recommended I apply for a language fellowship from the Center
for East Asian Studies (CEAS).

Through this language fellowship, I spent the summer after


freshman year completely immersed in Korean culture, study-
ing Korean for 25+ hours a week at Korea University. I was one
of three Americans in a language program of over 300 people
(composed primarily of Chinese and Japanese students), I was
the only native English speaker among my friends and class-
mates, and I was living alone in Seoul. My only means of survival
was to speak Korean, thus my language ability sky-rocketed.
Despite all that I learned, I realized I had a long way to go to fully
understand what it means to be Korean.

When I returned to campus in the fall, I dropped Pre-Med and


started looking into International Relations. Considering what to
do the summer after sophomore year, I again turned to CEAS
to find an internship at the US Embassy Commercial Service in
Seoul. Interning at the US Embassy Commercial Service has
been an eye-opening introduction to Korea’s dynamic business
world and I have aspirations to facilitate business between Ko-
rea and America.

During this second summer in Korea, I made many more Korean


friends who taught me aspects of Korean culture that I could
never learn from a classroom full of fellow foreigners. The hard-
est lesson I learned is that despite how close I became with Ko-
rean friends, there still was a wall between these two very differ-
ent cultures. Going forward, I hope to slowly dismantle enough
of this wall, brick by brick, so that I can climb back and forth
freely and play a role in creating a truly global society.
what is stanford | 25

What is Stanford?
Stanford is TCS dumplings served fresh and tender in Tresidder Oak. Stan-
ford is SVSA presentations on Agent Orange and stories of its survivors.
Stanford is Magic Mic karaoke with PASU, partition discussions with San-
skriti, Bohemian Jam and identity talks at Okada House. Stanford is the A3C
pronounced “A cubed C,” the paradoxical Listen to the Silence concert, the
Asian American Studies class that exposed us to Jhumpa Lahiri before she
got popular. Stanford is, among boundless other things, her Asian Ameri-
can community. To all of this, we welcome you!

Of course, I know that Stanford’s Asian American community contains so


many groups, Greeks, and grassroots orgs that it can get a little over-
whelming. Maybe it feels scary (“Do any of these groups represent/accept
me?”), maybe it feels irrelevant (“Uh, I just came to major in Electrical En-
gineering.”), and certainly, having been pre-med, I know both feelings. But
as you probably know, no matter your major, classes offer only so much.
Whether you’re talking about the mentorship by AIM or direct action organiz-
ing by SAAAC, the community offers major venues to develop leadership
skills, professional connections, and great friendships. Furthermore, the
community is a conduit that connects with the African American, Chicano/
a, Native American, Women’s and LGBT communities for greater common
understanding.

But most importantly for me, the communities at the A3C and Okada have
been a home away from home, a safe space where I’ve been nurtured and
also offered a space to ask challenging questions about myself and the
world. Since freshman year, I’ve treasured this family, and it’s still my rock.
My base. Where my questions get answered and where I find support.

Please, drop by A3C. Hang out at Okada. Check out what everyone has to
offer. Who knows—maybe you too will fall in love.

Takeo Rivera
Stanford ‘08
A3C Community
Building Coordinator
Okada RA
Student Organizations
For many, a Stanford experience is not complete with-
out community involvement, Participation in extracur-
ricular activities is an important avenue for students to
gain valuable experiences and knowledge that cannot
be found in the classroom. Stanford offers a wide va-
riety of opportunities for students, and many of them
are within the Asian American community.

With many Asian and Asian American organizations


on campus, we hope you will find one that matches
your interests. At the same time, students are con-
stantly creating new cultural, social, political, religious,
and service-oriented groups to address the changing
needs of the community. The following will provide
you with descriptions of some of these organizations.
Check out the A3C website (http://a3c.stanford.edu)
or the Office of Student Affairs website (http://osa.
stanford.edu) for more up-to-date information.

The Asian American community continues to flourish


through the hard work and dedication of each group,
So, take advantage of these opportunities at Stanford!
organizations | 27

Alliance Streetdance Asian American Student Association

Alliance Streetdance is a group of diverse Stanford The Asian American Students’ Association
students who share a common passion—hip-hop (AASA) serves the Asian Pacific Islander (API) com-
dance. Our original pieces are choreographed by our munity at Stanford through education, organization,
own members and utilize a wide-ranging collection of service, and action. AASA actively promotes con-
styles. Innovative and exciting, we strive to entertain sciousness of API cultures, identities, and issues.
the Stanford community and the Bay Area with our In addition to being an independent organization,
high-energy, risk-taking performances. But most of AASA is also the coordinating umbrella organization
all, we are a close-knit family that shows what can for over 30 other Asian Pacific American groups on
happen when people from all different backgrounds campus and is dedicated to fostering communica-
get together to do something they love. tion and cooperation among these groups. AASA
sponsors several major events each year, including
http://www.stanford.edu/group/alliance/ an Asian American issues conference and a charity
Fashion Show.

http://aasa.stanford.edu/
alpha Kappa Delta Phi
Asian American Sib Program

alpha Kappa Delta Phi (KDPhi) is Stanford’s first The Asian American Sib Program (AASIB) is an
and the nation’s largest, most established Asian organization that connects Stanford upperclassmen
American interest sorority. Founded at Stanford in with Stanford freshmen to provide a mentoring and
1993, KDPhi strives to promote sisterhood, scholar- support network. AASIB matches freshmen (Lil Sibs)
ship, leadership, and Asian American awareness. with upperclassmen (Big Sibs) to form sib families.
We support the fight against breast cancer through AASIB provides Lil Sibs with cultural, academic, and
service events, participate in various cultural and social support. Big Sibs recruited for the program
social events both on and off campus, bond through serve as guides, mentors, and friends to the Lil Sibs.
sisterhood dinners and outings, and connect with our AASIB fosters a familial relationship by hosting family
extensive network of actives and alumnae from our gatherings every quarter and holding a greatly antici-
43 chapters across the nation. pated annual dance.

http://www.stanford.edu/group/KDPhi/ http://www.stanford.edu/group/sibs/
organizations | 28

Asian American Theatre Project Chardi Jawani

The Asian American Theater Project (AATP) is Chardi Jawani, The Stanford Bhangra Team, is a
a 25-year-old student-run theatrical society. AATP culturally traditional yet stylistically modern dance
brings fresh voices to the stage by featuring Asian group established in 2003, which practices and per-
Americans in positive, non-stereotypical roles and forms Bhangra. Bhangra is a traditional folk dance
encouraging Asian American talent in the arts. We noted for its high energy and lively beats, originat-
welcome those of all backgrounds and cultures to ing from the Northwestern state of Punjab. Chardi
act, direct, write, and design. Jawani performs at competitions throughout the na-
tion and the team has placed second in Los Angeles
http://aatp.stanford.edu/ two years ago. In addition, the team performs at
various campus and Bay Area events, per request.
Tryouts are required, and regular practices are held

Basmati Raas
throughout the year.

http://bhangra.stanford.edu/index2.html

Hong Kong Student Association

Basmati Raas is Stanford’s Raas-Garba team. Raas-


Garba is a style of dance from the folk culture of Gu-
jarat, India. This competitive Raas-Garba dance team
serves as an outlet for those interested and serious Founded in 1988, the Hong-Kong Student Asso-
about Indian folk dance of the Gujarati tradition to ciation (HKSA) is a volunteer student organization
learn, practice, and perform at cultural and competi- comprised of both graduate and undergraduate
tive activities both on and off campus. The team students of Stanford University. HKSA is dedicated
has placed first in Los Angeles the last two years, to serving the Hong Kong community at Stanford
and has traveled to the Best of the Best competi- and those interested in Hong Kong culture by hosting
tion twice. Tryouts required; with regular practices events promoting awareness of Hong Kong issues
throughout the year. and culture.

http://www.stanford.edu/group/hksa/
organizations| 29

Hui o Hawai’i Kayumanggi


Hui o Hawai`i is a group dedicated to celebrating
and learning about Native Hawaiian culture, and shar-
ing it with the greater Stanford community. Above
all, the Hui o Hawai`i hopes to provide an environ-
ment were people of all backgrounds can come
together as an `ohana,’ or family and explore the
Hawaiian culture.

http://nacc.stanford.edu/group-hawaii/hawaii.html

Indonesian Club at Stanford Kayumanggi, the Tagalog word meaning “brown-


skinned,” is the Filipino dance troupe at Stanford.
The Indonesian Club at Stanford (ICS) is a social They perform traditional Filipino folk dances that are
and non-political club at Stanford comprised of Indo- as diverse as the many different islands in the Philip-
nesian undergraduate and graduate students along pines. They enjoy dancing and entertaining crowds
with faculty members from all departments at Stan- at all different venues, showcasing the gracefulness,
ford, as well as Stanford affiliated students or faculty energy, and rhythm of the Filipino culture to the
interested in Indonesian culture and language. The Stanford community. Open to all who are interested,
club’s goal is to foster an active and thriving Indone- Kayumanggi is one way to connect with the rich
sian community at Stanford by facilitating networking, culture of the Philippines.
cultural and educational activities.
http://pasu.stanford.edu/kayumanggi.html
http://www.stanford.edu/group/ICS/

Korean Student Association Lambda Phi Epsilon

The Korean Student Association (KSA) is an un- Lambda Phi Epsilon is the first and only nationally
dergraduate student organization that aims to foster recognized Asian American interest fraternity. Found-
a tighter Korean and Korean American community ed in 1981, the Stanford brothers of our fraternity
at Stanford and provide a forum for diverse cultural, strive “To Be Leaders Among Men” on all fronts of
social and political issues concerning the Korean university life through community service, social inter-
peninsula and the Korean American society. Through action, academic and professional achievement, and
events such as speaker series, social gatherings, above all, brotherhood. In the past twenty years, the
community services, movie festivals, and culture brothers of Lambda Phi Epsilon have played integral
shows, KSA provides valuable resources to bring to- roles in the Asian American community at Stanford
gether students, faculty, and the community outside and seek to continue its hallmark of excellence and
Stanford. KSA currently reaches about 250 students, brotherhood.
and welcomes anyone who is interested in Korea.
http://www.stanford.edu/group/lambdas/
http://www.stanford.edu/group/KASA/
organizations | 30

Hindi Film Dance Multiracial Identified


Community at Stanford

With the goal of fusing modern dance styles, such as The Multiracial Identified Community at Stanford
hip hop, salsa, and jazz, with the music, acting, and (MICS) strives to create an inclusive community for
dancing style of Bollywood films, The Hindi Film those who identify as multiracial and/or as trans-ra-
Dance team aims to recreate and showcase the es- cially adopted in order to bring awareness to issues
sence of Bollywood and Indian culture. As a nation- concerning those of mixed background. In solidarity
ally and state-wide award-winning competitive dance with ethnic, racial, women’s, and queer communities,
troupe, the team choreographs their own competitive MICS aims to provide a forum for dialogue about
8-minute productions that incorporate background intersecting identities and issues of marginalized
sets, props, costumes, acting, and dancing. At Stan- groups. In its efforts to encourage ethnic and racial
ford, the team performs annually at campus events tolerance, MICS is dedicated to promoting social
such as Rhythms and We Are Family. justice in the Stanford community and beyond.

http://www.stanford.edu/group/mics/about.htm
Malaysians @ Stanford
Malaysians @ Stanford or our acronym, M@S is a

Muslim Student
group of Malaysian graduates and undergraduates
currently enrolled in Stanford University. M@S is a
community that consists of a group of dynamic, en-
thusiastic and fun-loving individuals who are of Malay-
Awareness Network
sian heritage or are interested in Malaysian culture. The Muslim Student Awareness Network (MSAN)
M@S also aims to provide a platform for Malaysian at Stanford is a non-religious, cultural student
students to embrace their Malaysian identities. We organization dedicated to promoting and fostering
take pride in representing Malaysia through special cross cultural dialogue and interaction on issues that
events as well as through personal interactions with pertain to Muslims domestically and globally. MASN
other members of the Stanford community. strives to shed light on common misunderstandings
http://www.stanford.edu/group/mas/ about crucial topics such as Islamic culture and faith,
women in Islam, jihad, and civil rights for Muslims in
America. MSAN also aims to promote awareness of
the Islamic faith and culture within the Stanford com-
munity and celebrate its diversity.
http://msan.stanford.edu/
organizations | 31

Noopor Pilipino American Student Union

Newly founded, Noopur is Stanford’s Bharata The Pilipino American Student Union (PASU) is a
Natyam Association whose aim is to create oppor- community service organization focused on cultural
tunities for Stanford students to pursue the ancient awareness, social justice, and empowerment of
South Indian classical art form of Bharata Natyam. Filipino Americans in the Bay Area. We reach out to
Our funds and practices are geared towards prepara- the community through social, cultural, service, and
tion for major campus-wide performances such as issues-oriented projects, such as our mentorship pro-
Rhythms. gram, our collaborations with outside organizations
and schools, and our many campus-wide cultural
events. Ultimately, PASU works towards creating a
deeper appreciation for Filipino customs and culture,
as well as providing a warm and welcoming familial
community.
Pakistanis at Stanford http://pasu.stanford.edu/

Project Dosti

The Pakistanis at Stanford (PAS) is a student


organization aimed at bringing together people of
Pakistani origin and other members of the Stan-
ford community interested in Pakistani culture. In
hopes of building an active and communicative
community, we provide a forum to discuss issues Project Dosti seeks to provide Stanford students
related to Pakistan and life at Stanford, and to pass with an opportunity to learn about community devel-
on important news to each other. Our objective is opment efforts in India. Every summer, we organize
to promote the culture, language and identity of service-learning trips for students to work with NGOs
Pakistan on campus, and to organize recreational, that improve educational opportunities for children.
academic and cultural activities. Prior to their service trips, volunteers take a class
to learn about current development issues facing
http://www.stanford.edu/group/pakistan/index.htm India and collaborate to design their service projects.
Through these experiences, we hope to inspire stu-
dents to become involved with social change in India
and beyond.

http://www.stanford.edu/group/dosti/
organizations| 32

Project AIYME Raagapella

Project AIYME (Asian American Initiative for


Youth Motivation and Empowerment) is a men- Raagapella is Stanford University’s all-male South
toring (not tutoring) program for Asian American Asian focus a cappella group, specializing in the
8th graders from throughout the Bay Area. Mentors fusion of South Asian and Western musical styles,
attend retreats about twice a quarter, held on the and adding a touch of spice to Stanford’s a cappella
Stanford campus. Retreats consist of activities that scene. With a repertoire of Bollywood pop, traditional
help foster self-confidence, goal-setting, team build- cultural music, and fusion pieces, Raagapella has
ing skills, and community awareness. AIYME seeks to sung in venues ranging from campus dormitories to
dissuade Asian American youth from blindly self-iden- the Hollywood Bowl before an audience of 18,000.
tifying with wrongful and restrictive preconceptions Raagapella hopes to continue spreading appreciation
based on race and/or ethnicity and hopes to empow- for the rich musical culture of South Asia through per-
er and inspire Asian American youth. formances at Stanford and across the West Coast.

http://www.stanford.edu/group/aiyme/ http://www.stanford.edu/group/raagapella/

Queer and Asian Saheli


Saheli is Stanford’s South Asian Women’s Alliance,
a progressive collective of South Asian women who
challenge and explore cultural and feminist identities.
We are primarily a reading and support group that
uses the intersections of ethnicity and gender as
a foundation for dialogue, we examine our diverse
viewpoints and promote an intellectual and emotional
network. We also co-sponsor events and discussion
groups with other campus organizations on issues
pertaining to South Asia and the diaspora with spe-
cific focus on gender.
Queer and Asian (Q&A) is a student group intent
on providing a welcoming and safe space for Stan-
http://www.stanford.edu/group/saheli/
ford students to engage in issues concerning Asian
American/Pacific Islander (API) and Lesbian, Gay,
Bisexual, Transgender, and Queer (LGBTQ) identities.
Q&A aims to build a supportive network for the API
members of the LGBTQ community by hosting weekly
meetings and other social events where like-minded
members of the Stanford community can promote
education and activism, as well as socialize in a com-
fortable, relaxed setting.

http://www.stanford.edu/group/q-and-a/About.html
organizations | 33

Sanskriti Singaporeans at Stanford

Sanskriti, founded in 1989, has expanded quickly to The S@S is a closely-knit group of Singaporeans
become one of the largest cultural groups at Stan- who are willing to go the extra mile to let you know
ford. With over 600 members, Sanskriti functions more about the tiny nation-state of Singapore,
as a portal that connects the Stanford community to which incidentally is an island that is sovereign and
South Asian culture. By exploring history and tradi- exclusively separate from other entities. Activities
tion, addressing issues of sociopolitical importance, vary but are always centered around good food and
presenting a social forum for our members, and good friends! You are always free to join us for our
promoting our performances and lively arts to the occasional gatherings even if you aren’t Singapor-
rest of the Stanford community, Sanskriti seeks to ean!
strengthen student awareness of South Asian culture.
http://www.stanford.edu/group/sas/
http://www.stanford.edu/group/sanskriti/

Stanford Asian American


Sigma Psi Zeta Activism Commitee

Sigma Psi Zeta (SYZ) is the newest multicul-


tural, Asian-interest Greek organization at Stanford, Stanford Asian American Activism Committee
dedicated to its national philanthropy of “Combating (SAAAC) is a student organization that furthers the
Violence Against Women” and raising awareness cause of social justice and full participation for all
of Asian/Asian American cultures. SYZ partakes in Asian Americans through promotion of social and
social, educational, community service, and cultural political awareness as well as organized action. We
activities to promote these goals. In 2005, SYZ continue the spirit that has driven the Asian American
received the Dean of Students Outstanding Achieve- movement since its beginnings. We recognize the
ment Award. SYZ prides itself on being an organiza- diversity within Asian America while acknowledging
tion of independent, diverse, and strong women. The the logic and purpose of unity as well as the insepara-
close friendships and support network formed make bility of the Asian American struggle from other social
SYZ unlike any other group on campus. and political struggles.

http://www.stanford.edu/group/syz/ http://www.stanford.edu/group/saaac/
organizations | 34

Stanford Hwimori Stanford Japan Exchange


is a Club
SJEC is the Stanford Japan Exchange Club, which
student-run organization that plans a month of
activities for visiting Japanese university students
every winter quarter. The Club originated in 1954 as
a two-part exchange program with Keio University in
Japan. This was engineered by Professor James Wat-
kins of Stanford through his personal contacts with
Keio graduates while working in Nagoya, Japan in the
late 1920s. The goal of SJEC is to promote further
understanding and friendship between the U.S. and
Japan through cultural interaction.
Stanford Hwimori is a multiethnic group com-
http://www.stanford.edu/group/sjec/index.htm
prised of students, alumni, and other members of
the Stanford community that are committed to the
performance and perpetuation of Korean cultural per-
forming arts on-campus and in the Bay Area. Since Stanford Khmer Association
its establishment in 1993, Hwimori has grown to a
membership of over 15 students, and expanded our
repertoire to include dances such as talchum (mask
dance), o-buk-chum (lit, “five buk dance”), and minyo
(songs) in addition to p’ungmul (folk drumming).

http://www.stanford.edu/group/hwimori/

Stanford Hawaii Club


The Stanford Khmer Association seeks to promote
awareness of Khmer culture through culture, cooking,
and film nights, community events, and joint projects
with community and collegiate Khmer organizations.
The club is open to all members of the Stanford un-
dergraduate community regardless of ethnicity, and
features a diverse membership.

http://www.stanford.edu/group/khmer/

The Stanford Hawaii Club is open to anyone with


an interest in Hawaii, its culture, and its people. Stanford Newtype
Our current members include both Hawaii residents Founded in 1992, Stanford Newtype is Stanford’s
and non-residents. We sponsor activities such as anime club. We are dedicated to introducing the
social get-togethers, off campus outings to Hawaiian Stanford community to anime by providing the finest
music concerts or Hawaiian food, guest speakers on selection of original language and English subtitled
contemporary issues in Hawaii, outreach programs in Japanese Animation and promoting awareness of
the Pacific Islander community, and the annual lu’au anime culture. We screen anime shows and movies
celebration. We encourage all students to come and weekly, attend anime conventions in the area, and
share our love for Hawaii. generally have a great time!

http://www.stanford.edu/group/hawaii/ http://newtype.stanford.edu/
organizations | 35

Stanford University Nikkei StanfordTzu Chi Association


Part of an international community service organiza-
tion, the Stanford Tzu Chi Association strives to
serve the community on-campus as well as around
the world by offering various volunteer opportunities
to Stanford students. Activities range from charity
walks, food bank visits, donation drives, nursing
home visits, high school tutoring, to even health clin-
ics - basically catering to whatever needs in the great-
er community members feel should be addressed.
Stanford University Nikkei (SUN): Japanese Cul- Open to new ideas about new projects! Newcomers
ture Club is the official campus organization formed are always welcome!
to provide support and social networking for students
of Japanese ancestry and student interested in http://www.stanford.edu/group/tc/
Japanese culture and society. Nikkei often refers to
persons of Japanese ancestry; however, the term has
many different meanings to many different people. Stanford Vietnamese
We seek to share the different meaning of “Nikkei”
and we are dedicated to raising culture awareness Student Association
and foster information exchange with the Stanford
community.

http://www.stanford.edu/group/SUN/

StanfordTaiko

The Stanford Vietnamese Student Association


(SVSA) has served as an on-campus family for its
members, providing a support network and oppor-
tunities to increase cultural and ethnic awareness.
We participate in many campus activities in addition
to organizing our own events to promote the cul-
Stanford Taiko is a collegiate performing ensemble tural, social, and political aspects of the Vietnamese
devoted to bringing the awareness of taiko – a community in Northern California. We are currently
style of Japanese drumming – to the Stanford and organizing several projects to further reach the Viet-
greater communities. Founded in 1991, Stanford namese American community and invite you to join us
Taiko is an entirely student run group composed of on our journey towards this goal.
fifteen to twenty Stanford students that are under
the guidance of the Department of Music and faculty http://svsa-main.stanford.edu/index.php
advisors Steve Sano and Linda Uyechi. Stanford
Taiko has an entirely original repertoire composed
by its members.

http://www.stanford.edu/group/stanfordtaiko//
organizations | 36

Stanford Wushi Club THai-American


Intercultural Society
THai-American Intercultural Society (THAIS) is
a student-run organization with interest in Thai cul-
ture at Stanford University. Our primary objective is
to promote interactions among students who share
the same interest about Thailand and her culture
in the form of social events, panel discussions and
cultural presentations. Through various activities,
THAIS hopes to promote precious Thai culture and
create a mutual understanding of diversity among
the Stanford and the larger Bay Area community.

The Stanford Wushu Club was started in the fall http://www.stanford.edu/group/thais/


of 1998 devoted to the practice and promotion of
the Chinese sport and martial art of wushu. Modern
Wushu is a martial art which combines a founda-
Undergraduate Chinese
American Association
tion in the traditional Chinese fighting arts with a
modern disposition towards aesthetics, grace, and
performance. Along with open hand training, Wushu
athletes do extensive training with such weapons as
the broadsword, staff, spear, and straight sword. The
Stanford Wushu Club is open to everyone regardless
of experience.

http://www.stanford.edu/group/wushu/

Taiwanese Cultural Society


The Undergraduate Chinese American As-
sociation (UCAA), founded in 1998, engages the
Stanford community to learn more about Chinese
American culture while hosting an environment for
meaningful events and social activity. Popular past
events include hot pot brunches, karaoke, dim sum
outings, excursions to the beach, and the annual
The Taiwanese Cultural Society (TCS) is a dedi- Date Auction fundraiser. UCAA welcomes you to
cated group of Stanford students who promote the join us, meet new people, have fun, and become a
awareness and preservation of Taiwanese culture. We part of the dynamic Asian American community at
seek to explore issues related to the island and to Stanford.
ourselves from the perspective of a group comprised
mostly of second generation Taiwanese Americans.
In the past, TCS has held social events like pearl milk
tea trips and cooking nights. TCS has also sponsored
screenings of videos on Taiwan and Taiwanese Ameri-
cans, as well as host the annual TCS Night Market.

http://taiwanese.stanford.edu/
organizations | 37

Additional organizations:
The organizations described in the source are just some of the many organizations on campus.
The following groups that are listed on this page are some more to add to the list. If you are
interested in these or other organizations not listed here, there are various places to find more
information, such as online at the Asian American Activities Center website (http://a3c.
stanford.edu) or at the Office of Student Affairs website (http://osa.stanford.edu). Good luck
and get involved!

Aiki Association of Stanford Pacific Free Clinic


Alternative Spring Break Queer & Questioning Asians and
API Law Students Association Pacific Islanders
Arabesque Middle Eastern Dance Reorient
Arbor Free Clinic Saathi
Asha for Education Satrang, Stanford Sikh Students As-
Asia Technology Initiative sociation
Asian Amer. Business Students Assoc. South Asian Preventive Health Out-
Asian American Graduate Student As- reach Program
sociation Southeast Asian Leadership Network
Asian Amer. Immigration Clinic Sri Lankan Student Association
Asian Baptist Student Koinonia Stanford Desis
Asian Pacific American Medical Stu- Stanford GSB Asian Society
dent Association Stanford India Association
Asia-Pacific Student Entrepreneurship Stanford Japanese Association
Society Stanford Journal of East Asian Affairs
Assoc. of Chinese Students & Scholars Stanford Judo Club Team
at Stanford Stanford Kenpo Karate Association
Buddhist Community at Stanford Stanford Kokondo Academy
Chinese Campus Evangelistic Fellow- Stanford Malaysia Forum
ship Stanford Martial Arts Program
Chinese Christian Fellowship at Stan- Stanford Muay Thai
ford Stanford Shorin-Ryu Karate
Classical Chinese Dance Troupe Stanford Shotokan
GSB Greater China Business Club Stanford Society of Asian Engineers
GSB South Asian Students Association Stanford Tae Kwon Do
Hindu Students Council Stanford Taiwanese Student Associa-
Hwa Rang Kwan Tae Kwon Do & tion
Hapkido Stanford Undergraduate Japan As-
Islamic Society of Stanford University sociation
Korean Bible Study Association Stanford University Wing Chun Stu-
Korean Students Assoc. at Stanford dent Association
Korean Tutorial Project Tzu Chi Collegiate Association, Stan-
Mana the Polynesian Dance Club ford Chapter
Middle East Issues Dialogue Group
North Korea Focus
Outreach to Asian Immigrant Students
Organization of Arab Students In
Stanford
annual events | 38

annual events at Stanford

fall
AANSOC | we are family culture nights
The Asian American Community extends a Asian and Asian American students are definitely
welcome to all new Asian American students proud of their Asian cultures. Unfortunately, culture
through AANSOC, the Asian American New is often lost as generations begin to assimilate
Student Orientation Committee. Showcasing into “American” society. These culture nights serve
various campus groups and awesome as reminders of the beauty and strength of the
performances, We Are Family promises to many Asian cultures. Groups, such as KASA, SVSA,
open your eyes to the wide talents of the Asian and Sanskriti, organize these massive productions
American student groups. throughout the year. Open to both the Stanford
and local communities, these colorful and creative
celebrations are proud expressions of each group’s
AANSOC | meet your big sib unique culture and heritage and are mediums for
The Big Sib/Lil’ Sib Program was increasing public awareness.
established at Stanford over 16 years ago
to help incoming freshmen and transfers
adjust to life on the farm and take advantage
AASA | listen to the silence
of the many opportunities available in the Listen to the Silence is a conference sponsored
community. It pairs up Lil’ Sibs (new students) by AASA during Fall Quarter. This conference
with Big Sibs (upperclassmen) in Sib families. gives students on campus, as well as students
Meet Your Sib takes place immediately from throughout the Bay Area and country, an
following We Are Family. opportunity to learn about the pressing issues in
the Asian American community, such as affirmative
action, hate crimes, media representation, and
AANSOC | screw your sib immigration issues. AASA’s aim is to broaden
awareness of Asian American community issues
One of the largest, best-known, and most on campus and to provide forums for students to
talked about traditions in the Asian American speak on issues they may not otherwise have had
community, the Screw Your Sib Dance is a the opportunity to voice their opinions on. It is one
semi-formal occasion held every Fall Quarter of the biggest events on campus. Representatives
by the Big Sib/Lil’ Sib Program. Yet what makes from local community groups, such as Asian Law
the dance unique is that the Sibs are set-up Caucus, Asian Immigrant Women Advocates,
by their Sib families on blind dates. When the Organization of Chinese Americans, and the Asian
big night arrives, Sib Families can look forward Donor Project, participate in the workshops. In
to an evening of dinner, dancing, and lots the past, speakers have included Angela Oh, an
and lots of gossip. Fun, exciting, sometimes Asian American attorney-at-law, and Henry Der,
controversial, but always memorable, the Superintendent of External Affairs Branch, California
Screw Your Sib Dance is usually an event in Department of Education.
everyone’s life that is remembered for years
afterward.
annual events | 39

winter
SANSKRITI| rhythms
Imagine Stanford’s most prestigious musical
student groups coming together for a single
performance. Voila! You have Rhythms. This
captivating night of splendor brings together
dance and a cappella sensations from all
backgrounds to amaze crowds with sheer
unadulterated talent. In addition to popular
South Asian performing groups, such as Basmati
Raas and Raagapella, Sanskriti also hosts non-
South Asian troupes, such as DV8 and Taiko, for
Rhythms. And the overall result is something that
simply cannot be missed. The hypnotic dance
steps and crystalline voices will astound you with
each new act and leave you begging for more.
SVSA| lunar new year As Sanskriti’s chief Winter Quarter production,
Rhythms falls nothing short of spectacular.
Lunar New Year is celebrated by many Asian
So when you think of Stanford events, think
cultures. Each year, the SVSA works in collaboration
Rhythms. Think grandeur.
with other Asian American groups to organize this
campus-wide festival in White Plaza. Complete with
campus group performances, ethnic food vendors, TCS| night market
and professional lion dancers, this event draws In celebration of the Lunar New Year, TCS
crowds of students, faculty, and passersby. The fes- collaborates with the many Asian American
tival is so popular that food stands always sell out. organizations to coordinate a huge Asian ethnic
food and games market in Tressider. Popular
SANSKRITI| bhangra by the bay activities include DDR, Chinese chess, karaoke,
mah jongg, and dumpling eating contests.
Bhangra by the Bay is a statewide competition for
the traditional dance of Punjab. Bhangra is set to tra-
ditional Indian music or modern-day contemporary
music. Prizes are awarded to the best performers.
Usually 8-10 California colleges and universities
participate in the event. Bhangra by the Bay is a great
way to meet people and interact with other Indian
organizations.

A3C| parent weekend welcome


During the University’s Parent Weekend in
March, the Asian American Activities Center hosts
a Parent’s Weekend Welcome in the Old Union
Courtyard to introduce parents to the Asian
American community at Stanford. The event
features a reception and performances by various
Asian American dance and music groups.
annual events | 40

spring
A3C| asian american awards api heritage month
Stanford Asian American Awards is sponsored Recognizing the history and experiences of Asians
by the A3C to recognize individual faculty, staff, in America, in 1978, President Jimmy Carter estab-
students and alumni for their tremendous service, lished the Asian/Pacific Islander Heritage Week.
achievement and dedication. Award recipients In 1991, the federal government declared May as
are selected from a wide variety of constituencies Heritage Month in honor of Asians and their rich
throughout the community. and diverse cultures. The change from a week to a
month celebration of Asian Americans is a reflection
of the increasing recognition that Asian Americans
AASA| extravaganza are receiving in modern society.
When dormitory food just doesn’t cut it any- The Stanford community proudly celebrates
more, and everything else has that “been there, Asian/Pacific Islander Heritage Month (API Month)
done that” feeling, you want something different. with a wide variety of art exhibits, performances,
Extravaganza, AASA’s Asian American cultural fair, educational symposiums, cultural events, and
fulfills that need. One of the more popular events films.
among the entire Stanford community, this festival,
which is free and open to the public, features live
entertainment ranging from traditional folk dances
to modern music to martial arts and more. Recogniz-
ing that the Asian American community is not alone
on campus, Extravaganza additionally features acts
from all Stanford communities to highlight the unity
present at the University. The celebration of Asian
American diversity features food booths organized
by Asian American organizations, serving food such
as samosas, bulgolgi, beef teriyaki, Chinese pastries,
and more.

AASA| fashion show TAIKO| spring concert


The AASA Fashion Show is an annual charity Stanford Taiko is a completely student-
event dedicated to showcasing and publicizing run organization devoted to ensemble
Asian American clothes designers to the Stanford drumming rooted in Japanese folk tradition.
community. Many students at Stanford are not API Leaders Ret
This annual full-length concert showcases
aware of Asian American contributions to the the creativity of Stanford Taiko, featuring
fashion industry, and AASA feels that by promoting all-original works by current and former
modern professional designers, AASA can raise members of the group. Come experience the
awareness of their involvement to the community. energy and vibrant originality of the group!
In addition to modern designs, the fashion show
includes traditional outfits from Asian cultures,
such as kimonos, saris, and the like. Student models
showcase the clothing provided by designers and
clothing outlets. While the fashion show focuses on
Asian American culture and designers, the event is
open to the general Stanford community.
annual events | 41

spring con’t
AASA| fashion show
Ever dream of stealing the limelight? Well that
is exactly what Mela sets out to do. Each spring,
Sanskriti recruits team leaders to train students of
all skill levels to perform like the pros and wow
the audience. Students learn dances, such as
Bollywood filmi and raas, in a matter of weeks
and show off their newfound talents in a frenzy of
excitement and mischief. With the show open to
participation from the public, Mela offers Stanford
students the opportunity to participate in a large-
scale performance without the hassles of joining
a formal group. Mela is a veritable party in and of
itself—one that is sure to leave a lasting impression
on both the audience and the participants.

HAWAI’I CLUB| stanford luau


Typically held in the beginning of May, this
celebration features Hawaiian music and dance
by students in the Hawai’i Club. Dances from all
over Polynesia including Hawaiian, Tahitian, New
Zealand, and Samoa are performed. A special
Hawaiian meal prepared by the students is
served. Anybody, regardless of dance experience,
is invited to join the Hawai’i Club dance practices
during Winter Quarter and perform in the Luau.

A3C| asian american grad banquet


In celebration of the graduation of members in
the Asian American community, the A³C offers its
congratulations and thanks by holding a dinner
banquet with family and friends in mid June.
Because each graduate has contributed much to
the community, their efforts and friendships are
valued in this ceremony. The strength and unity of
the Asian American community is demonstrated
in this end-of-year banquet!
Afterword
I can’t tell you what this place will eventually
mean to you, but whatever definition you’ll
eventually give Stanford, the memories you’ll
make here will definitely be unforgettable.

Take advantage of all that Stanford has to


offer; don’t leave with any regrets. You’ll only
get to meet these people and do these things
within the few years that you’re here. Hope-
fully, the source has given you a glimpse
into some ways that you can do so. Best of
luck on your endeavors!

Cecilia Yang
Stanford ‘09

Credits
EDITOR\DESIGNER
cecilia yang

SPECIAL THANKS TO
cindy ng shelley tadaki

CREDIT TO
joseph arrendondo tracy li cheung christie cho
christine hironaka donald hoang jason jia julie kim
lan le eunice lee jason lee megan li
cynthia liao yang lor stephanie nguyen steve nguyen
andrew pipathsouk takeo rivera kelvin vuong amy yu
the source
asian american activities center
old union clubhouse
stanford, ca 94305-3064
650.723.3681

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