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Rev.

In Jin Moon's Keynote Address, "Human Rights,


Women's Rights and Religious Freedom"
WFWP 10th International Leaders’ Workshop, Las Vegas – October 23, 2009

Good evening, everybody.

The best thing about giving the keynote address this evening is getting a hug from Sheri Rueter. It really puts
me in a loving embrace. As well, we had the Lovin' Life Ministries band here with me earlier, truly giving out
their hearts so we can fully experience this incredible thing called the universal language, the language of
music and of love. I think, if I look around the room, all of you are already on the dance floor, even though the
dancing is supposed to come afterwards, because you just could not help but celebrate in each other, celebrate
the sisterhood. And now that we are being a bit more progressive, we are letting brothers into our conference
as well.

So as we march forward into the next millennium with a vision of truly creating the world of peace that my
parents, and especially my mother, have been dreaming about their whole lives, I hope that we can go in the
spirit of truly supporting our brothers, truly empowering them and caring for them. Unlike what women's
organizations have done in the past, instead of giving the brothers, the fathers, the uncles our voice of anger
and frustration, feeling as if we've been repressed all these years, this is really a time when women can be
imbued with the heart of true love and gratitude for this incredible opportunity that we have before us to do
something truly profound and revolutionary by working together in one heart and in one spirit. Understanding
that we come from the same Heavenly Parent, our God Almighty up in heaven, then we know that there is
nothing that we cannot do in this spirit of true love, in the spirit of compassion, and in the spirit of wanting to
really serve everyone around us, as well as those who have gone before and those who will come after.

This is really an occasion, a providential time when we as women can proudly stand as daughters of our
Heavenly Parent. We don’t have to be voiceless, we don’t have to be faceless, and we don’t have to be

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powerless. We can be embraced, honored, and respected as the true daughters of God that our Heavenly
Parent wants to see in all of us.

I feel that it is an honor and a privilege for me to come and attend this Tenth International Workshop being
conducted here in Las Vegas, as well as celebrating the 17th anniversary of the Women’s Federation for World
Peace. Just about a month ago we had the American Women’s Federation for World Peace conference in the
Manhattan Center, and I was delighted to meet a lot of you sitting in the audience today. I see a lot of new
faces that I’m looking forward to meeting.

Every time I come together in a room with such an illustrious gathering of women leaders from all around the
world, I cannot help but be moved. I realize that I’m a part of something beautiful here. I’m a part of something
that I like to call a beautiful tapestry that God would like for us to experience and to really enjoy in our lifetime.

It doesn’t matter where we come from, nor does our race, culture, or religion. The foundation or the core of who
we are is our understanding that God is our Heavenly Parent, that we are his eternal sons or daughters, and
that we have a responsibility to live lives of altruism. In a nutshell, the philosophy of my parents is the philo-
sophy of living for the sake of others “just because.”

I like to add this “just because” at the end because we’ve seen throughout history great men and women giving
up their lives and their livelihoods for the pursuit of something great, for the pursuit of serving humankind with a
revolutionary spirit, with a spirit of service, with a spirit of attendance. And we’ve seen countless great men and
women come and go.

This is truly a phenomenal time in that our True Parents are saying, “Don’t be a good person because you are
seeking the rewards of heaven or eschewing the punishment thereafter.” They’re challenging us to be good
people, to live lives of service, “just because.” Not because we’re going to be given candy at the end of a job
well done, but “just because” we want to be good people and we know that we belong to God, our Heavenly
Parent, as his sons or daughters.

So when we practice this philosophy of living for the sake of others “just because,” we realize that inadvertently
we become people who practice compassion. When the holy Dalai Lama came to the Manhattan Center, he
spoke about how he can encapsulate his religion in one sentence. He said, “I define my religion as kindness.
Kindness is my religion.”

In an age when I work in the entertainment sector and in the business sector, as well as the religious sector, I
come across quite a few doctors, lawyers, and corporate financiers. I’ve noticed that many times the world is
quite cold. It’s lacking the motherly, feminine warmth that gives flesh to the bones that we are carrying.

This age is a time when our True Parents are asking us to be men and women of compassion, to truly practice
being kind to each other. We have to be kind, we have to be loving, we have to serve each other. I’ve extracted
simple reminders from the word PEACE, when you look at it as an acronym. The last letter, E, is always a
reminder for me to be an excellent person, not just internally but also externally as well, and to really give back
to the world, give back to our families, and give back to the community.

It doesn’t matter what else we do in our lives, but as women, probably the single most important thing that we
can do in our lives is to raise great kids. I feel that God has entrusted in our hands this incredible blessing,
responsibility, and opportunity to exercise our womanhood, our feminine touch, and the wisdom that we have
garnered over the years through our grandmothers and through our mothers and through our aunts, and
through wonderful friends that have touched us in different moments of our lives. We need to inherit this under-
standing of true love and how we as human beings need to feel love.

Just this last Sunday I gave a talk to my congregation at Lovin’ Life Ministries about how all I ever wanted in life,
ever since I was a little girl, was to love and to be loved. Our Heavenly Parent sent us our True Parents, and for
the first time in history a man and a woman can stand as a model of what a true couple can be, and therefore,

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have the opportunity of creating this wonderful thing called an ideal family that Jesus Christ was supposed to
have substantiated 2,000 years ago. But because he was put on the cross, the only remnant of the feminine
spirit in Christianity has been in the form of the Holy Spirit, and thus in Christianity we have the Trinity. We have
God, we have Jesus Christ, and we have the Holy Spirit.

The incredible thing about having a man and a woman representing a true son and a true daughter of God is
that for the first time that Holy Spirit is taking a physical form in the form of our True Mother. Thus, for the first
time in history, women have the right to have a voice, women had the right to have a face, and women have
the right and privilege to exercise feminine beauty to illuminate this world with compassion and with love that
only a woman’s touch can bring.

What my mother has done in my life is that she has inspired me to not just be externally excellent and not just
internally excellent. She has always reminded her children to give something back to the world. When my
Heavenly Parent, God up in heaven, asked me to be the CEO of Manhattan Center and then giving me an
opportunity to put a feminine touch to the Unification Church in America, it is an extreme honor and privilege for
me that I cannot take lightly.

As the representative or the voice of my church and our community, one of the things that I really want to do
here in Las Vegas is to highlight some of the issues that we are dealing with worldwide. As you know, many
great women have touched our lives and have made revolutionary strides in terms of creating a better world.
For instance, the handiwork of Catherine Booth, one of the founders of the Salvation Army, has touched
millions of people to this day. And the work that Harriet Tubman did through the Underground Railway system,
teaching the slaves to be inspired by this concept of freedom, is so fundamental to us as Americans here. I,
being a proud American citizen, do not take it lightly that in this country I can exercise my freedom to worship in
the manner that I see fit.

In fact, the Founding Fathers came to America for the sake of religious freedom. It has truly been my honor to
work with the greats of the civil rights movement, like Dr. Lowery and Dr. Abernathy, who taught me to dream
when I was a 17-year-old girl. I heard their stories of overcoming difficulties and obstacles to change the impos-
sibility of a black man becoming president to the possibility of President Obama being elected as the first black
president of the United States. President Obama is there in the White House because he is the fruit of the
suffering that our civil rights leaders had to endure all these years.

When I look at the life work of my parents, I truly see them as peacemakers and as our True Parents. For the
first time in providential history we have the chance of directly inheriting the true love of God. In Jesus Christ
we have understood the meaning of true love. And many found new life in the words and teachings of Jesus
Christ. But without the female counterpart we could not experience and appreciate true lineage. Through our
True Parents, who represent the true olive branch, humanity for the first time has a chance to experience what
true love, true life, and true lineage is all about in our lifetime.

As somebody who watched my parents lead this congregation, from a very, very little church in Chung-pa-dong
in Korea to the worldwide movement that it has become, I have come to learn many things from my parents.
One of the things that I learned was the importance of being proud of who we are, of being proud to call our
God our Heavenly Parent. When I was growing up in America, our movement was going through the backlash
against our own success. We were such a phenomenally successful movement in the 1970’s that we were
given keys to every state in the United States. My father was heralded as an important religious leader and
inspirational speaker, a profound teacher for the next millennium.

But then many people realized that my father had such an effect on the young people that there was a lot of
misunderstanding, and words such as Moonies and brainwashed zombies were painful to hear in my own
ears. For a great chunk of my teenage years, we were out there on the front line being ridiculed as Moonies, as
brainwashed zombies, as something less than human.

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But, you know, our American movement has struggled on and continues to grow. It continues to make headway
into mainstream society, contributing the goodness and the goodwill that we want to share with the rest of the
world.

But one of the things that I would like to share with you this evening is the horrific nature of the deprogramming
problems that are taking place in Japan right now. From 1966 to today, over 4,000 of our brothers and sisters
have been abducted and kidnapped. Many of them have been imprisoned, and some have been beaten and
sexually abused, so that their faith could be broken. But as a woman standing in this position, I feel that it’s
incumbent upon me to let these people have a voice. These are our brothers and sisters who do not have a
voice in Japan.

Japan is supposed to be a superpower of the world, and it has a constitutional government that was implemen-
ted by Gen. Douglas MacArthur after World War II, so it has a clause in there about religious freedom, similar
to what we have in the Bill of Rights in the United States. The first right that pertains to the freedom of religion
here states that Congress shall make no laws establishing religion or prohibiting the free exercise thereof.

As Americans, each and every one of us in this room has lived under the protection of this clause. So even
when my father was unjustly incarcerated at Danbury, Connecticut, even when the legal system was unjust in
the final verdict of my father’s situation, at least we could rely on the due process of law, and we put up a great
fight.

Unfortunately in Japan, government authorities are working in conjunction with deprogrammers, and many of
the established religions of Japan are also. When I read the cases of these brothers and sisters, I realized that
their families are almost helpless victims. These deprogramming organizations are demanding that families pay
$10,000 to $50,000 per family, per deprogramming, so that they can break the faith of these peoples’ sons and
daughters.

When I first heard about one case in particular, I couldn’t help shaking and breaking down in tears. It was the
story of a man named Mr. Goto, studying architecture at one of Japan’s finest universities. Because his parents
thought he was a brainwashed zombie, that he had somehow been inducted into a cultish environment that
was not good for his life, his parents paid an inordinate sum of money for him to be taken captive and to be
“broken” of his faith.

This man truly represents sainthood to me. In many cases, brothers and sisters were kept anywhere from
several days to several years, but this man was held against his will for 12 years and five months. When the
deprogrammers finally realized after all that time that they were not going to be able to break his faith, they
threw him out on the pavement, along with a pair of shoes, with only the clothes he had on. He could barely
walk. He weighed 160 pounds going in, but when he came out, he was emaciated, looking like somebody who
walked out of Auschwitz.

He had wounds on his hands that looked like stigmata to me. When I saw pictures of this, not only did I see
Jesus Christ, but I saw my father when he came of the five different prisons and, in particular, the notorious
Hung-nam prison in North Korea. I saw my father in this man. No matter how difficult this man’s captivity might
have been, I saw not only something horrific in his captivity but also something that was incredibly beautiful.
That something beautiful is the beauty of the human spirit. As long as the spirit lives on, as long as we know
who our True Parents and Heavenly Parent are, nobody can take away that spirit.

I see that spirit alive and well in Mr. Goto, just the way I saw that spirit alive and well in the eyes of Dr. Lowery
and Dr. Abernathy when I worked with them many years ago. Those eyes had the fire that gave life to the civil
rights movement. Mr. Goto’s face has the conviction that he should have the right and enjoy the privilege to
exercise any religion that he chooses to. It’s something that’s fundamental to all of us here in America. It’s
something worth fighting for. We as a women’s movement, as mothers and sisters of the world, need to raise

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the awareness about the injustices that are taking place in Japan. Even as I speak at this podium, there are
members who are still believed to have been abducted, with whereabouts unknown.

One of my best friends is one of the most highly respected producers in New York City. When I first told him
about Mr. Goto’s story, how he was confined against his will for 12 years and five months in Tokyo, my friend
said, “This cannot be. Japan is a democratic nation. It’s operating under a constitution. It has a clause about
freedom of religion.” At first, he had a hard time believing this.

Then I sent him the picture of Mr. Goto and told the stories of other people, including stories of the silent sisters
who were raped for the purpose of breaking their faith. These sisters, because they come from an Eastern
culture, were so overcome with feelings of shame and guilt that they would not dare speak about their predica-
ment to anybody else. They still carry wounds to this day. Some of our sisters never made it through; they were
so torn at the fact that they were raped during the deprogramming sessions that they decided to take their own
lives. One sister in particular immolated herself, burned herself alive, to the horror of her family and the depro-
grammers.

Being fully aware of their Eastern background, the deprogrammers knew that these women would not say a
word. So as their sister, and as a woman, I cannot stand in my position as the head of the North American
movement without addressing the problems that are taking place in Japan, without raising the awareness of
what’s going on.

We are also horrified when we hear stories about girls in Afghanistan who only want an education and the
opportunity for a better life; and we hear about a band of teenage boys storming girls’ schools in Afghanistan,
throwing acid in the faces of these beautiful Afghan girls just because they want to better themselves through
education. These boys want to disfigure these beautiful faces of the women who want a better life in the
future. When I heard those stories, it brought tears to my eyes.

My friend and I said, “We cannot sit still. We must fight for every sister to have the right to a decent education.”
Likewise, when I heard the story of Mr. Goto and about our sisters in Japan who are suffering to this day, I said
to my friends, “We cannot sit still and let the atrocities continue while we can enjoy the freedom to exercise our
religion here.”

I believe that God blessed America because it stands in the position to do so much good work for the rest of
the world. If America can truly understand its providential gift and its providential role as a country that can
teach the rest of the nations how to truly love each other, how to truly embrace each other and work together,
then America will become one of the greatest countries of the world. As a proud American, I look forward to
that day.

As a proud American woman, I feel that it is my duty to ask all of you to please be aware of the deprogramming
issues and please talk about it with your politicians. Please talk about it in your universities. Please talk about it
in your women’s circles. This is something that we cannot just stand and let pass. This is something worth
fighting for. This is the freedom that was given to us by our Heavenly Parent, and we need to let our brothers
and sisters have the opportunity of exercising that freedom just like we can.

I’m hoping that as you go back to your respective countries and your fields of work, you can please remember
that the deprogramming issue is not just about somebody being mean to Unification Church members. This is a
human rights violation of the worst kind. We as human beings, as God’s sons and daughters, cannot let this
happen. We as mothers cannot let this go on.

I truly want to thank all of you for this evening. I know it’s such a grave topic, but a topic nevertheless that
needs to be highlighted, discussed, and shared. I am inviting all of you to please take up this cause and help
me fight against the human rights violations that are taking place in Japan, so that Japan can live up to its
rightful position. It claims to be a country governed by a constitution and yet fails to be doing so, even as we
speak.

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I have encouraged all the different clergy in America, through the work of ACLC, to join with me in fighting de-
programming and human rights violations. I have also asked the president of CARP, the college organization
all around the country, to highlight the injustices that are taking place in Japan. I take this opportunity tonight to
ask such an illustrious gathering of women leaders from all around the world to take this cause back with you to
your countries and start talking to politicians, friends, or to whoever has an ear.

I want to thank you for giving me this wonderful opportunity. I always feel that giving a sermon after the Lovin’
Life band is a really hard act to follow. To highlight such a horrific situation in Japan is an incredibly difficult
thing to do. But I think if you really open up your hearts and see that all of you women in this room have an in-
credible divinity that is channelled from our God up in heaven, this wonderful thing called a beautiful smile, this
thing called a loving gesture, this thing called compassion, this all-embracing thing called the feminine touch.
All of you have that magic wand in your hand.

I invite all of you to use it and wield it kindly upon our brothers and sisters, upon our countries, and upon the
world. Hopefully we can work each and every day to inspire a young generation of men and women to become
this generation of peace that I as a mother so long to see.

Thank you very much for giving me this time, and God bless you. Thank you.

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