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It was some time after these symbol formulas came to me for JCN,
when I came across the JESUS FAMILY TOMB photo with it's
pyramid and circle tomb engraving. It is said this is meant to
represent the concept of QUADRUPLICITY, and according to the
numbers on that, it's directly in play.
I was tempted to also use the square - but then felt a definitive no.
The nail in the coffin was when I was doing some research on Hathor
back a year ago or more. I remember it as if it was yesterday for it
was a truly defining moment for me in terms of how much time on this
I would spend.
So, I scribbled out the numbers for WNR HATHOR (which is also Lilith). That came
to 495 hv. Which is very interesting because of this:
4 9 5
D I E
So, that made me go to the bathroom in my pants.
Then, after I cleaned up, I decide to run the PC# for 495.
LILITH + JESUS
ISIS + LUCIFER
_________________
= 2012 PC #
851 pc # = 3764
ISRAEL = 37 H 64 V = 101 HV
IN any case, it's deeply secret and deeply telling about GOD and
us.
sheree
Sheree Denise Rainbolt-Kren www.pendulumsandmore.com
http://groups.yahoo.com/group/THEPENDULUMFORUM/
www.thereikiforum.ning.com
The one thing about which we might all agree concerning Joseph
Smith is that he was not the usual sort of person. He did not approach
life itself--or his religious commitment-- in a usual way. Yet the
character of our historical investigation of Joseph Smith and his times
has been primarily traditional, unimaginative, and lacking in any effort
to find or create an epistemological methodology revolutionary enough
to deal with the paradox of our movement. The irony of our position is
that many of our methods and interpretations have become so
traditional that they can only reinforce the fears of yesterday rather
than nurture the seeds of tomorrow's dreams.1
More than two decades have passed since those words were penned, years marked by a
veritable explosion in Mormon studies, and yet Edward's challenge "to find or create an
epistemological methodology revolutionary enough to deal with the paradox" of Joseph
Smith remains a summons largely unanswered. Revolutions are painful processes, in
measure both destructive and creative. The imaginative revisioning of Joseph Smith's
"unusual approach" to life and religion, demands a careful--though perhaps still difficult
and destructive- -hewing away of an hundred years of encrusting vilifications and thick
layerings of iconographic pigments, masks ultimately false to his lively cast. Smith
eschewed orthodoxy, and so eventually must his historians. To that end, there is
considerable value in turning full attention to the revolutionary view of Joseph Smith
provided by Harold Bloom in his critique of The American Religion.
Broadly informed as a critic of the creative imagination and its Kabbalistic, Gnostic
undertones in Western culture--and perhaps one of the most prominent literary figures in