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Meditating on this beautiful truth that the Lord is with me when I am with Him brought to mind what our young Caleb said when I coaxed him out of the big white swing under the poplar tree. I wanted him to taste the blackberries and see the groundhog’s den on the other side of the yard. Eager for a new adventure, Caleb let the others know, ‘Granna will hold my hand and walk with me and I will hold Granna’s hand and walk with her.”
Meditating on this beautiful truth that the Lord is with me when I am with Him brought to mind what our young Caleb said when I coaxed him out of the big white swing under the poplar tree. I wanted him to taste the blackberries and see the groundhog’s den on the other side of the yard. Eager for a new adventure, Caleb let the others know, ‘Granna will hold my hand and walk with me and I will hold Granna’s hand and walk with her.”
Meditating on this beautiful truth that the Lord is with me when I am with Him brought to mind what our young Caleb said when I coaxed him out of the big white swing under the poplar tree. I wanted him to taste the blackberries and see the groundhog’s den on the other side of the yard. Eager for a new adventure, Caleb let the others know, ‘Granna will hold my hand and walk with me and I will hold Granna’s hand and walk with her.”
Te Lord is with you when you are with Him (2 Chronicles 15:2). M editating on this beautiful truth that the Lord is with me when I am with Him brought to mind what our young Caleb said when I coaxed him out of the big white swing under the poplar tree. I wanted him to taste the blackber- ries and see the groundhogs den on the other side of the yard. Eager for a new adventure, Caleb let the others know, Granna will hold my hand and walk with me and I will hold Grannas hand and walk with her. Te Holy Spirit lets us in on the hand-holding, walking-together intimacy in a conversation we overhear between Azariah and Asa in 2 Chronicles 15:2. Listen to me, Asa... the Lord is with you when you are with Him. Ten the Holy Spirit, speaking through Azariah, adds a key truth for you and me. And if you seek Him, He will let you nd Him; but if you forsake Him, He will forsake you. As Matthew Henry said, Tis is both a word of comfort, that those who keep close to God shall always have his presence with them; and also a word of caution, He is with you while you be with him, but no longer. You have not a signal token of his favorable presence with you, but the continuance of it depends upon your perse- 39 Counsel of Chalcedon Issue 2 2011 Intimacy by Ina Manly Painter verance in the way of your duty. 1 Tis is a precious truth with a promise as well as a dangerous consequence unless we quit our arguments, repent, and return to God in voluntary obedience. Repentance and returning to God is more than admitting a sin, like the reprobate Judas did once he saw the end result of what appeared to him at rst to be an ingenious plan. I have sinned by betraying innocent blood, he said (Matthew 27:4). Well, no joke! It was big of him to admit that one sin after refusing to repent and trust in the Lord Jesus all those years. What about you and me? Can we be certain that the Lord Jesus will be with us once we have repented of not just one sin, but our continual sinning, our natural atheism as C.H Spurgeon called it? Jesus demonstrated the uninter- rupted intimacy of forgiveness and restoration to His disciples during the intervening weeks between His resur- rection and His ascension. After all he had done for them, and their own professions of attachment, when the hour of trial came, they all forsook him and ed. How much he felt their defec- tion.... He looked for some to take pity, and there was none; and for comfort- ers and found none (Psalm 69:20). Had he gone away to heaven, and they had not seen him, they would have feared his resentment and displeasure. But he appeared to them again and again, and always with kindness in his looks, and peace on his lips; and at last, laying his hands on them, he was taken up to heaven in the very act of blessing them, thus telling them that he had the same heart as ever, and was more than paci- ed towards them after all that they had done. 2 Te Lords presence with us when we are with Him carries with it all the means of grace, securing an ultimate happiness that no other relationship aords. His intimacies open channels in the heart, through which His love reaches and control all our other powers. Tis love makes us new creatures, gives us new workings of the aections, and prompts a new language from our lips. 3 Our great Shepherd keeps us with- in His all encompassing providence, like a man that will not let his servant go out of his sight. I cannot break away from thee. 4 While we are with Him in a way of duty, he will be with us in a way of blessing. 5 As Samuel Rutherford said, Christ hath put the Father and me in each others arms. 6 I have been reading the Story Of Te Confederate, States by Joseph T. Derry. Of course Mr. Deny is not with me while I am, so-to-speak, with him; not because he no longer lives, but be- cause he never possessed that capabil- ity. Only the living Lord Jesus, our great Prophet is with us always, revealing Counsel of Chalcedon Issue 2 2011 40 Intimacy by Ina Manly Painter to us, by his word and Spirit the will of God for our salvation. 7 Because Jesus prayed, Father, I de- sire that they also whom You have given Me, be with Me... (John 17:24), we have the assurance that we shall be with Him through the eternity of the eternities (1 Tessalonians 4:17). One day you will rejoice when Christ layeth down your head under his chin, and betwixt his breasts, and drieth your face, and wel- cometh you to glory and happiness. 8 Ten, dear brothers and sisters, every- thing that hindered the full giving and receiving of love between you and Jesus will have been removed. Your redemp- tion will be complete. On that day you and I will be with Him and He will be with us and we will go out from Him no more. And it will make Satans court ring with the news...that the saints have arrived safe at the bosom of Christ, out of the reach of hell forever. 9 1. Matthew Henry, Matthew Henrys Com- mentary, vol.1 (Wilmington, DE: Sovereign Grace, [1845] 1972), 1068. 2. William Jay, Morning Exercises for Every Day in the Year (Harrisonburg, VA: Sprinkle Pub- lications, [circa 1828] 1998), 355. 3. George Burrowes, Te Song of Solomon (Ed- inburgh: Banner of Truth, [1853] 1977), 11. 4. Samuel Annesley, Puritan Sermons 1659-1689, vol.1 (Wheaton, ILL: Richard Owen Roberts, Publishers, [1661] 1981), 25. 5. Henry Wilkerson, Puritan Sermons 1659-1689, vol. 2 (Wheaton ILL.: Richard Owen Rob- erts, Publishers, [1674] 1981), 502. 6. Letters of Samuel Rutherford (Edinburgh: Banner of Truth, [1664] 1973), 66. 7. Te Shorter Catechism with Scripture Proofs (Edinburgh: Banner of Truth, n.d.), 7. 8. Samuel Rutherford, Letters of Samuel Rutherford(Edinburgh: Banner of Truth, [1664] 1973), 63, 64. 9. Richard Baxter, Te Saints Everlasting Rest (Grand Rapids, MI.: Christian Classics, n.d.), 1. Ina Manly Painter has a BS & MS in Psychology/Counseling from the Uni- versity of TN, Knoxville, where she and her husband Harrison reside. Ina is author of Finding Hope In Gods Ever- lasting, Intimate Friendship, available at www.InaManlyPainter.com and a Christian bookstore near you. Ina can be reached at Hipainter@charter.net ina manly painter