100%(2)Il 100% ha trovato utile questo documento (2 voti)
2K visualizzazioni5 pagine
Khechari mudra is an advanced yoga practice where the tongue is inserted into the nasal cavity to touch the nasal septum. According to ancient texts, regular practice of khechari mudra leads to a state of immortality where the yogi no longer fears death, disease, or suffering. The author provides their personal experience with khechari mudra, noting sensations like an explosion in the brain and the emergence of different tastes in the mouth. Over time, the practice expanded the author's mind and led to a realization of being beyond time and of their true immortal nature. Ancient texts referencing the "liquor of the gods" produced by khechari mudra are interpreted as referring to the
Khechari mudra is an advanced yoga practice where the tongue is inserted into the nasal cavity to touch the nasal septum. According to ancient texts, regular practice of khechari mudra leads to a state of immortality where the yogi no longer fears death, disease, or suffering. The author provides their personal experience with khechari mudra, noting sensations like an explosion in the brain and the emergence of different tastes in the mouth. Over time, the practice expanded the author's mind and led to a realization of being beyond time and of their true immortal nature. Ancient texts referencing the "liquor of the gods" produced by khechari mudra are interpreted as referring to the
Khechari mudra is an advanced yoga practice where the tongue is inserted into the nasal cavity to touch the nasal septum. According to ancient texts, regular practice of khechari mudra leads to a state of immortality where the yogi no longer fears death, disease, or suffering. The author provides their personal experience with khechari mudra, noting sensations like an explosion in the brain and the emergence of different tastes in the mouth. Over time, the practice expanded the author's mind and led to a realization of being beyond time and of their true immortal nature. Ancient texts referencing the "liquor of the gods" produced by khechari mudra are interpreted as referring to the
January 5, 2013 Wen readin! te an"ient yo!i" te#ts, many referen"es to $e"ari mudra "an %e found& 'll of (i" indi"ate tat its pra"ti"e leads to a state of immortality, in (i" te yo!in no lon!er fears deat, disease or sufferin!, and enters a state of Samadi& Disease, death, and sleep do not trouble him who knows khechari mudra, nor hunger and thirst, nor swoon. -Yoga Chudamani Upanishad Immortal liquor is the nectar exuding from the moon pineal gland!. It is produced b" the fire, which is generated b" inserting the tongue into the nasophar"ngeal ca#it". -$atha"oga-%radipika &lwa"s practicing it kechari! let him drink the ambrosia dail". '" this he obtains (igraha-siddhi perfect bod"!, and conquers death e#en as a lion o#erpowers an elephant. -)hi#a-)amhita )n my o(n e#perien"e of *e"ari mudra )+ve yet to e#perien"e te a%sen"e of un!er, tirst or disease& ,o(ever, as (it many an"ient te#ts, tese (ords aren+t to %e ta$en literally& Personal experience For me, in te first fe( (ee$s of e#perien"in! $e"ari mudra, ea" time my ton!ue entered my nasoparyn!eal "avity, to tou" my nasal septum, it felt li$e an e#plosion in my %rain& )f you+ve ever ad snuff, it+s a similar sensation, altou!, at te same time, very different& -e tin! is, (it snuff, you snee.e on"e or t(i"e and te e#plosive feelin! passes& Wit *e"ari it doesn+t pass, it intensifies until it rea"es a point (ere your %rain feels li$e it+s %u%%lin! over (it e"stati" ener!y& /ver time ) !ot used to tis sensation and it %e"ame a ne( state of %ein!& )n tose early days of my *e"ari e#perien"e, (en my ton!ue entered te nasoparyn!eal "avity, tere (as a salty taste 0pro%a%ly from post nasal drip1& ,o(ever, to my surprise, tis soon "an!ed& /ver te follo(in! monts, various tastes %e!an to manifest& -ey (ent from salty to %itter, ten mildly sour, %ut eventually sta%ilised to %e"ome s(eet& -is ne( intense s(eetness (as a""ompanied %y te sensation of a very li!t li2uid, almost li$e li2uid air, flo(in! onto my ton!ue& -is is a sensation "omes and !oes to tis day& 'nd ) %elieve it is (at te te#ts refer to as soma, or te li2uor of te !ods, altou! )+m not sure if its effe"ts sould %e ta$en literally& Su" as invulnera%ility to poison, and "on2uerin! deat (itin 15 days& 3et, a!ain, tere is some trut to %e found in tese "laims& Kechari induced realisation -o understand (at te yo!i" te#ts mean (en tey refer to $e"ari as %ein! a means for !ainin! immortality and over"omin! all disease, (e need to loo$ at te effe"ts it as, not on te %ody, %ut on te mind& 4eferrin! %a"$ to my first e#perien"e of *e"ari mudra, durin! my initial a(a$enin!, te e#panded state of mind initiated %y te $e"ari mudra led me to a sense of %ein! %eyond, or %efore, time& )t made me realise, trou! dire"t e#perien"e, tat ) am not te %ody or mind5 tese tin!s are simply manifestations of my 6'4784 S86F& )n avin! tese realisations, te fear of deat "ompletely died& -e e#perien"e of $e"ari mudra e#pands te mind and (a$es te yo!in up to te reali.ation tat e9se in is9er pure state, is immortal and impervious to illness& /ne (o+s mind is a%sor%ed in su" a state "an never die& 6i2uor of te !ods )n relation to te s(eet ne"tar li$e li2uid tat %e!ins to tri"$le do(n te ton!ue (e need to tin$ a%out te pro"ess of meditation& Wit meditative pra"ti"es, te idea is to train te mind to %e"ome one:pointed and fo"used to te point (ere it "ompletely dissolves in its o%;e"t of fo"us& 't tis sta!e (e enter Samadi& <e"ause of te intense s(eetness, ) "an say from personal e#perien"e tat a%sor%in! te mind %e"omes an easy pro"ess (en fo"usin! on te taste of te %ody+s very o(n =ne"tar of immortality,+ te %ody+s o(n fountain of yout& The martial connection )n <usido te aim of te (arrior is to %e"ome one (it is9er opponent, %lendin! (it is9er tou!ts and a"tions, dissolvin! any atta"$ %efore te tou!t to atta"$ even arises& Similarly, te aim of 3o!a is to unite te %ody and mind and dissolve into te oneness of everytin!& /ne metod of a"ievin! tis is trou! te pra"ti"e of *e"ari mudra, (i" !enerates a deep feelin! of love and "onne"tedness to all %ein!s, (it te %arriers tat seperate te yo!in from te rest of te (orld 0identifyin! im as an individual1 dissolvin! in te advan"ed sta!es of te pra"ti"e, resultin! in a sense of oneness (it all tin!s& )nterestin!ly, a variation of *e"ari mudra is used in many of te (arrior traditions, (ere te ton!ue is pla"ed in an alternate position, pressin! on te point ;ust %eind te teet, on te ard pallet& )n 3o!a tis is "alled >a%o mudra, (i" as a mu" milder effe"t tan *e"ari, %ut is very %enefi"ial all te same& Khechari Mudra : The complete Yoga *e"ari : -e "omplete 3o!a : *e"ari : tri%e&net -e prin"iple of *e"ari (as adopted %y te 3o!is from sna$es !oin! in i%ernation for lon! periods of time& -ey improved upon it and "ame up (it $e"ari& Su" is my personal %elief& ?lease read ,ata 3o!a ?radipi$a "apter 3& @erse 32: *e"ari Audra is done %y insertin! te ton!ue into te ole in te soft palate at te roof of te mout, %y turnin! it %a"$(ard& 33& )n order to %e su""essful, te ton!ue must len!tened into a 6am%i$a 0su" as te lon! ton!ue of 7oddess *ali1& Sometimes "uttin! te frenulum 0a mu"ous mem%rane e#tendin! from te floor of te mout to te midline of te underside of te ton!ue1 is ne"essary& 8lse, pull or move your ton!ue around "onstantly& Wen it !ets lon! enou!, to rea" te point %et(een te eye%ro(s, ten *e"ari %e"omes possi%le& 3B& -e frenulum is "ut 192 millimeter ea" day and te (ound is sealed& )n B monts, te ton!ue %e"omes free C 2uite lon!& 0>ote: Dont eat food or drin$ tat are too ot li$e "illi or too sour& -is (ill ma$e te ton!ue ti"$er and interfere (it *e"ari&1 3D& ' 3o!i adept in *e"ari, (o turns is ton!ue up(ard in is seat 0usually Siddasana1, is impervious to poisons, disease, a!ein! and deat& 3E& ,e over"omes disease, deat, sleep, la.iness, un!er, tirst, and faintin!& F3& >8C-'4: )f a 3o!i "an drin$ te Jui"e of Soma 0Aoon1 %y meditatin! in *e"ari mudra, surely e su%dues Deat (itin 15 daysG FF& -e *e"ari e#pert "annot %e $illed even if %itten %y te most poisonous sna$e5 %e"ause is %ody is im%ued (it ne"tar& F5& Deat "annot enter a %ody (i" is full of >e"tar se"reted from Soma 0-e trian!ular Aoon mandala inside Saasrara, te 1000 petalled 6otus1 FD& -e Jui"e of )mmortality is se"reted %y te moon& FE& -aste te ne"tar (it te tip of te ton!ue& -e 'm%rosia may %e salty, %itter, sour, mil$y, or, li$e !ee0"larified %utter1 or, oney& <e free from disease, old a!e, %e tou immortal and pull astral %ein!s %y te ma!neti" for"e& 50& -e ne"tar falls from te Aoon in te %rain to te D petalled lotus near te eart& ,e (o "at"es it %y %alan"in! ?rana and doin! *e"ari and meditates on te sour"e of all ?o(er 0*undalini or Aaasa$ti or 'lmi!ty or (atever you "all itG1 %e"omes free from all pysi"al ailments and lives a very lon! life& >ote: )f you try it un!uided 0(itout te elp of an e#perien"ed yo!i1 and %lo"$ te internal nares and stop te o#y!en flo(, you may %e un"ons"ious or even suffer terminal dama!e& ?lease %e patient, tis is not a ma!i" pill, it may ta$e years to a""omplis& ' sur!eon mi!t assist you in !ettin! te frenulum of ton!ue "ut& <ut even ten you must pra"ti"e everyday %y turnin! te ton!ue %a"$, pusin! te top palate, et"& 3o!i 7ora$nat said tat yo!a (itout $no(led!e and $no(led!e (itout yo!a are %ot useless&&& li$e a %ird (it a sin!le (in!& )t "annot fly li$e tat& So, you must "om%ine spiritual (isdom, meditation on one i!er po(er (it your pysi"al yo!a in order to ma$e it a su""ess& /ter(ise, you (ill only !ain a %la"$out state li$e a lon! deep sleep out of *e"ari& 3o!a, after all, is not ;ust a !ymnasti" e#er"ise, its pra"ti"al spirituality& 7ood lu"$& H (ritten %y: 'mita%a Catter;ee
PMP Exam Prep: Master the Latest Techniques and Trends with this In-depth Project Management Professional Guide: Study Guide | Real-life PMP Questions and Detailed Explanation | 200+ Questions and Answers
Summary of Poor Charlie’s Almanack by Charles T. Munger and Peter D. Kaufman: The Essential Wit and Wisdom of Charles T. Munger: The Essential Wit and Wisdom of Charles T. Munger
Workbook on How Highly Effective People Speak: How High Performers Use Psychology To Influence With Ease (Speak For Success, Book 1) by Peter Andrei (Fun Facts & Trivia Tidbits)