collection and beekeeping was used. It also aimed to draw out local understanding ofthe population on bees, ,beekeeping or apiculture, agriculhrre and economics of bees among the natives. Results and I)iscuosion l- The native bees used by the Aeta for subsistence a. Alabat-Lopez The natives can recognize three species ofbees for honey hunting. These are pisukan, ligwan, and lukutan or lukot. The pisukan are big and build their single comb on tree branches. Scientifically, they are classified as lp is dorsata and are commonly called giant honeybees. This kind ofbees produces the greatest amount and quality ofhoney according to the natives. However, they see it also as the fiercest of the three kinds ofbees. They refer to it as ka-ag in their native 1z ayta langaage. There are two kinds of pisukan according to the color of its body. One is puti that is whitish to brown in color, and the other is bulikthat is skiped with black to dark brown and yellow to dark orange color. Except for the color, there is no other significant difference between the two kinds of pisukan, but they somehow believe that the bulik isless productive and much fiercer than the puti v aiety. Another kind of honey bee familiar among the Aeta is ligwan or what is locally known as laimot.Its scientific classification is Apis ceranct or commonly referred to as Asian honeybee. The natives describe this kind of honey bee as b. relatively smaller than thepisukan.It also builds its combs in the cracks and holes in trees and in the cracks ofthe earth and in between rocks, usually along rivers and streams. Similar to the pisukan, there are two kinds of ligwan based on color. There is one variety which is described as madiklum or dark in color which they say is somewhat similar to bulik pisukan even as the light-colored ligwan is similar to putiang pisukan. Similarly, the two kinds of ligwan display no differences in characteristics with one another, except for the color oftheir body. Lukot or lukutan is the smallest in size among the three. It is dark in color and usually builds it nest in rotten tree kunks or in leaves of plants. This kind ofbee belongs to the Trigona qpp. species. The Aeta do not usually gather honey from this kind of bees for they only produce a small amount and the bees themselves axe very difficult to handle. The natives say the lukothaveno sting but they are very irritable and may enter every part ofthe body, particularly the head and its holes, when they attack. All the bees in a colony are refenedlo as ina or inqhin by the Aeta. They cannot differentiate the bees as to the queen, drones and workers. They say that they see no difference among all the bees in the colony in terms oftheir size or role and of other characteristics. Nonetheless, they have an idea that a lead bee (which is somehow referred to asthe reyna or hariby lhe natives) is present in every colony. They also believe that the lead bee is the one being followed by all the bees in the colony. That is, wherever the lead bee flies, the others also fly. They also believe that there are males among the bees in a colony. They reason that there are male bees since the bees cannot reproduce if there are only females among them. Still the natives say they cannot tell which is which among the bees in the colony. For the natives, all ofthe bees in the colony look similar to one another. Tayabas The Aeta of Tayabas also recognize three species of bees for honey hunting. These are pulcyutan, laywan, and lulattan or lukot. Pulrytan corresponds to the kind ofbee theAlabat-Lopez Aeta call the pisukan (A. dorsata). It is the biggest honeybee in terms of size according to the natives. It builds a single comb on tree branches in the open up high in tall trees. It produces the most quantity of honey but it also the most aggressive of the three kinds of bees. The Aeta of Tayabas also know two kinds of pulqtutan similar to the classification and description ofAlabat-Lopez natives. They are the common pulryutan and the kamabuy pulqtutan. The latter is differentiated from the common pulEutan by its color. Kamabuy coffesponds to the bulik pisukan classifi.cation among Alabat- Lopez Aeta. Aside for their color, the Aeta says the kamabuy is different from the common pulqtutan because the first produces relatively less honey than the iatter. Another kind of honey bee the Tayabas Aeta knows is laywan (A. cerana), which matches the ligwan of the Alabat-Lopez peoples. They describe it as much smaller and less aggressive thanthe pulEutan.lt also produces more combs in a hive, which numbers about five to ten, which are built in less exposed environments like cracks in the trees and in between rocks or small caverns in the ground. They are usually located along streams and rivers. Honey produced by laywan is also said to be less flavorful but much sweeter than that of the pulqtutan's. Lukot or lukutan (Trigona spp.) is also known among the Aeta but it has no use to them except for its honey produce which, at times, they utilize as cough medicine. They describe it as the smallest in size among the three kinds of bees. It is dark in color and usually builds it nest in rotten tree trunks or in leaves of plants such as palqak lawin or paypay am6.It only produces a small amount of honey and the bees themselves are very difficult to handle. They say the lukothave no sting but they are very irritable and may enter every part ofthe body, particularly the head and its holes, when they attack. They recognize two varieties - the common lukot (Trigona biroi) and lhe mungo-mungo (Trigona iridepennis). They do not see any difference between the two kinds regarding the biology of the bees but the stnicture of their respective colonies or hives. The hive of the first is much bigger and heavier while the latter's combs are composed ofweb-like clusters of honey pots the size of mung beans (thus the natr]e lnungo-mungo). Although most of the Aeta inTayabas still seeno definite economic benefits from this kind of honey bee, some of them collect lukot hiv es nowadays because ofmarket demand. The population of a colony is referred to by the Aeta as tao, ina or inahin They do not differentiate the bees as to the queen, drones and workers" They say all the bees in a colony are the same in terms oftheir size or role for the colony. Similar to the knowledge of the Alabat- Lopez natives, they know that a reyna or hari is present in every colony which all the other bees in the colony follow. Still they say they cannot really identifr the reyna,the &arl, or the workers, in terms of characteristics. According to them, the reyna or hari is always on alert and is very difficult to find. 2. The indigenous practices of collecting honey and harvesting beehives The ancestral job ofhoney hunting is an act of bravery among the Aeta since selected members of the said kibe can make this act. In addition, it is not only the activity for survival but also the courage to find sweet honey, or pulot, and brood, or anida,from wild bees to the varied risks not only from painful bee sting but also the tenacity to cling to towering trees to collect the by-products from the pulqrutan or giant honey bee (Apis dorsata); ligwan/layvan or Asian hive bee (Apis cerana); and lukot/lukotan or stingless bee (Trigona biroi). This part illustrates the description of indigenous tools utilized in hunting and the biological identification of floral species used for honey collection and medication against bee sting. a. Alabat Male and female Aeta have knowledge of honey hunting. Honey hunters can be male or female, but hunting is done most\ by males, regardless of age and position in the community. They follow no particular time or day for honey