WORD OF GOD

... through Bertha Dudde

8591
The broad and the narrow path ....
Anyone who has devoted h!se"# to the wor"d w"" hard"y #nd the
path nto the sprtua" $ngdo! .... %e ta$es a broad and even
path wh&h o##ers h! !any ent&ng !ages to &aptvate hs
senses' gvng hs body a sense o# we""(beng and !a$ng t
!possb"e #or h! to ta$e hs eyes o## the! .... %e w"" beho"d
#"ourshng gardens' hs "ust #or "#e w"" be st!u"ated and he w""
not tre o# absorbng a"" attra&tons' gven that hs dsposton
desres the! and hs desre w"" be sats#ed by the one who
wants to prevent a person)s thoughts #ro! turnng to the sprtua"
$ngdo!.
%s sou"' however' w"" be starvng' #or none o# the possessons
the wor"d has to o##er w"" sats#y the sou")s hunger and thrst'
wh&h re*ures a d##erent noursh!ent n order to !ature and
re&over. For the sou" s a"ng and unhappy # t s on"y o##ered
wor"d"y thngs.
+et t!e and agan !essengers stand by the &rossngs where
narrow paths are bran&hng o## wantng to ent&e peop"e onto
these narrow paths. But on"y rare"y w"" they su&&eed n
persuadng a person to ds&ontnue hs ,ourney on the broad
street and to use the narrow path nstead wh&h "eads #aster and
wth &ertanty to the goa".
-# peop"e "sten to .y !essengers and a&&ept ther gudan&e they
w"" tru"y be he"ped' and soon they w"" "oo$ upwards and
&ourageous"y start to go uph""' be&ause they beho"d a !arve""ous
goa" and even obsta&"es or e/ertons o# any $nd w"" not ho"d
the! ba&$' they w"" #o""ow ther gude and over&o!e a""
d##&u"tes' #or .y !essengers $now how to des&rbe the goa" n
su&h g"owng ter!s that they w"" !uster a"" ther strength n
order to attan t.
But on"y a #ew peop"e w"" ta$e ths narrow path at a""' #or the
!ost part .y !essengers w"" not even be "stened to' and the
d##&u"t and arduous &"!b s&ares those peop"e o## who on"y
&onsder ther body but not ther sou" ....
The broad path' however' s a !sguded path' t rrevo&ab"y
"eads nto the abyss' they get &aught up n the !penetrab"e
undergrowth and are unab"e to #ree the!se"ves #ro! t un"ess
they &a"" upon the he"p o# the One' o# Who! they &ertan"y $now
but n Who! they ddn)t want to be"eve .... %e a"one &an send
he"pers even nto ths &on#uson' wh&h w"" re"ease the! and
gude the! to another path' yet on"y a #ew w"" appea" to the One
#or he"p and ther end w"" be a dread#u" one.
A"ways re!e!ber that you don)t "ve on earth n order to en,oy
yourse"ves and to !ere"y provde a good "vng standard #or your
body' but be"eve that you shou"d #rst &onsder your sou". And n
order to he"p your sou" you shou"d patent"y a&&ept a"" d##&u"tes'
wa"$ the narrow path n the $now"edge that t re*ures strength
to as&end and be"eve that t w"" "ead to the goa"' that t w""
be&o!e n&reasng"y brghter the hgher you w"" &"!b' and that
at the end o# the path there w"" be One Who a"ready e/pe&ts
you' that %e w"" send hs !essengers to !eet you who w""
support you and he"p you over&o!e a"" obsta&"es .... that your
eyes need on"y "oo$ upwards n order to re&eve strength and
"ght so that you w"" not go astray and preva" over a""
ds&o!#orts on the way ....
But don)t "et yourse"ves be de&eved by the attra&tve !ages
"nng the wde path that "eads down nto the abyss. +our goa" s
up hgh' n the "ght' and tru"y' you w"" on"y have to !a$e an
e##ort #or a short t!e n order to rea&h the pnna&"e' yet ths
e##ort w"" be r&h"y rewarded' #or then you w"" no "onger need to
#ear any ev" # you no "onger dsregard the goa" .... wh&h s .e
.yse"#' Who wants to gude you nto paradse' nto the $ngdo!
o# "ght and b"ss ....
%owever' ths &an never be rea&hed on the broad path' #or ths s
.y adversary)s !eans' who wants to show you a"" the r&hes n
the wor"d n order to $eep you away #ro! the goa" to unte
yourse"ves wth !e agan. %e on"y n#"uen&es peop"e)s senses' -'
however' want to gan your sou"s and there#ore !ust deprve you
o# everythng wh&h !ght da!age your sou"' wh&h n&"udes a""
wor"d"y p"easures and de"ghts' #or 0.y $ngdo! s not o# ths
wor"d ....)
-# you strve #or ths wor"d you w"" not attan .y $ngdo!'
there#ore shun the wor"d wherever possb"e even # you have to
&o!p"y wth a"" re*ure!ents wh&h "#e on earth de!ands o#
you .... But don)t "et the! be&o!e your purpose n "#e' nstead
on"y aspre #or .y $ngdo!' and you w"" tru"y not regret t and
g"ad"y trave" the narrow path "eadng upwards' be&ause you w""
soon re&ognse .e n the gude Who wa"$s by your sde ....
Then - .yse"# w"" be ab"e to es&ort you be&ause you have !ade
.e the goa" o# your earth"y "#e and be&ause - a"so $now that you
are turnng away #ro! the one who on"y pro!ses and o##ers the
wor"d to you .... And the #urther you dstan&e yourse"ves #ro!
the sad broad path the easer w"" be your as&ent' #or the heghts
you aspre to w"" be&o!e ever brghter unt" you are #na""y
surrounded by the brghtest shne and you enter nto .y
$ngdo! wh&h w"" revea" un!agnab"e sp"endours to you' and
then you w"" "ve n "ght and strength and #reedo! and be
supre!e"y happy ....
A!en
1ub"shed by #rends o# new reve"atons o# God 2-n#or!aton'
down"oad o# a"" trans"ated reve"atons' the!e(boo$"ets at3
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