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Love
Saint Maximos the Confessor
PROLOGUE
Speaking about love is always timely. Especially in our egocentric age, when
hearts became stone cold and sincere feelings vanished, and when many words
without a corresponding life, barren ideologies and sick emotionalisms claim the
position of love.
The saints of our Church can guide us to this highest good safely, because they,
with their life and word, reveal incarnate Love, which is God Himself God is
love (1 Jn. 4:16).
Saint Maximos the Confessor was the most eminent theologian of the 7
th

century. He was born in Constantinople in 580 and received a well rounded
education. He served as the head secretary of the emperor Heraclius, but quickly
abandoned his position and, at about 34 years of age, became a monk.
After practicing harsh asceticism in the monastic polestar, he dedicated himself,
from 633 to the end of his life, to the struggle against Monothelitism, a heresy
which taught that Christ has only one will, the divine one, in opposition with the
Orthodox teaching, according to which Christ, as a God-man (Theanthropos), has
two wills, the divine and human will.
Although a simple monk Saint Maximos managed, with his dynamic presence,
to direct the Orthodox theological struggle for about twenty five years. This cost
him imprisonments, tortures, public mockeries, exiles. To stop him from speaking
and writing, they cut off his tongue and right hand. Finally, in August of 662,
closed in a fort of the Caucasus, he yielded to the hardships and old age.
From his important theological works, we present in the next pages, in a free
Modern Greek rendering, a few of the four hundred Chapters concerning love,
which he wrote upon the request of the presbyter Lepidus. We offer them to the
contemporary reader, believing that in these he will find the measure of true love
for God, his neighbor and himself. So long as they are studied as Saint Maximos
advised Lepidus: Please read them carefully, because their meanings are thickly
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stuck together, and, despite the fact that their expression seems simple, they need
great examination and delving into. Probably in these you will discover something
useful for your soul. And he who reads with simplicity, the fear of God and love
will certainly discover this.
LOVE
Love is a good disposition of the soul, which makes man not prefer anything
else more than knowing God. It is impossible however for whoever has a
passionate attachment to something of the earthly things to firmly obtain this love
in him.
Dont say that only my faith in Christ can save me. This is impossible, if you
dont also obtain practical love. Simple faith which is not accompanied by works
of love, does not benefit at all, since even the demons believe and tremble.
Just as the memory of fire doesnt warm the body, thus also faith without love
does not illumine the soul with knowledge of God.
What one loves, to this is he also attached, and, so as not to be deprived of it, he
scorns everything which distracts him from this. Thus also he who loves God,
cultivates pure prayer and chases every passion from within him which prevents
him from this.
The mind which is united with god and remains with Him with prayer and love,
he becomes wise, good, strong, philanthropic, compassionate, longsuffering. In one
word, he has upon him all the divine marks. When however he departs from God
and attaches himself to earthly things, either he becomes like a beast, as he rolls in
pleasures, or he becomes like a wild animal, as he argues with people over material
things.
He who fears God, always has humble mindedness as a companion. And
humble mindedness leads him to love and gratitude to God. He thinks in other
words of his previous life, of his various sins and his temptations, and how the
Lord saved him from all these and transported him from the life of passions to the
Godly life. So with such thoughts he also obtains love for God, the benefactor and
governor of his life, whom he ceaselessly thanks with much humble mindedness.
He who loves God, lives an angelic life upon the earth. He fasts and keeps vigil,
chants and prays, and for every person always thinks good.
Love for God urges whoever has it to scorn every temporal pleasure and every
toil and sadness. Let all the saints convince you of this, who suffered so many
things for Christ.
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The inexpressible peace, which the holy angels have, is due to these two things:
to love for God and love between them. The same thing also happens with the
saints of all the ages. So it has been very well said by our Savior, that in these two
commandments are all the law and the teaching of the prophets summarized (Math.
22:40).
Whoever loves God, cannot possibly not also love every person as his own self.
And whoever furthermore are enslaved to their passions, these also he loves like
his own self, and rejoice with immeasurable and ineffable joy, when he sees them
being corrected.
Whoever loves me, says the Lord, will keep my commandments (Jn.
14:23). And my own command is that you love one another (Jn. 15:12). So he
who does not love his neighbor, breaks the Lords commandment. And whoever
breaks the Lords commandment, cannot even possibly love the Lord either.
Dont scorn the commandment of love, because with this you will become a
child of God, whereas transgressing it you will become a child of Gehenna.
People love one another for these five causes:
For God, just as the virtuous one loves them all, and as someone loves the
virtuous one, even if he himself has not yet become virtuous.
For natural reasons, just as parents love their children, and conversely.
Out of vainglory, as someone loves him who glorifies him.
Out of avarice, just as he who loves the rich person because he gives him
money.
Out of pleasure loving, just as he who loves a person, because he satisfies his
gluttony, or his fleshly desire.
So from all these causes, the first is praiseworthy, the second is neither
praiseworthy nor worthy of condemnation, whereas the rest are passionate.
In all our actions God examines the purpose for which we perform them. If in
other words we do them for Him or for something else. So when we want to do a
good thing, let us not intend to be liked by people, but only by God. To Him
should we look and let us do all for His own glory. Otherwise, we will tire
ourselves without gaining anything.
A work of love is a benefaction to our neighbor with our whole soul,
longsuffering and patience which we show before him, as also the prudent and
wise use of things.
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The disposition of love, does not reveal only the granting of money, but much
more with the imparting of spiritual speech and with physical ministry.
He who loves Christ, imitates Him as much as he can. Christ, for example,
-did not cease benefiting people.
-showed longsuffering, when they acted ungratefully to Him and
blasphemed Him.
-He forbore, when they beat Him and were killing Him, without at all
thinking about anyone the evil which he did to Him.
These three works are expressive of love for ones neighbor. Without these, he
is deceived who says that he loves Christ or that he will gain His kingdom.
Because the Lord assures us: He who tells me Lord, Lord, will not enter the
kingdom of the heavens, but he who does the will of my Father (Math. 7:21). And
again: Whoever loves me, will keep my commandments (Jn. 14:15).
I tell you, said the Lord, love your enemies, benefactor whoever hates you,
pray for whoever harms you (Math. 5:44). Why did He give these commands? To
free you from hate, sadness, wrath and revenge and to grant you to obtain perfect
love. This is impossible for whoever does not equally love all people to have, just
as God loves everyone equally.
Whoever has perfect love, does not make distinctions with people. He knows
that we all have the same human nature, and for this reason without exception he
loves everyone the same. The virtuous ones he loves as friends, whereas the evil
ones he loves as enemies and benefactors them and long-suffers and forbears, if
they harm him, without considering at all the evil which is done to him. On the
contrary, to make them friends also, if possible. And if he does not manage this, he
does not change his disposition, but continues loving everyone equally.
Struggle, as much as you can, to love every man. If you cannot do this yet, at
least dont hate anyone. But neither this will you be able to achieve, if you dont
scorn the things of the world.
The thing which chase love from man, are the following: insult, harm, slander
in matters of faith or conduct, beatings, wounds and similar things, which happen
either to himself or to some relative or friend of his. So he who for something of
these things chases love, didnt yet learn what is the purpose of Christs
commands.
The purpose of the Lords commands is to free the mind from incontinence and
hate, and to lead it to the love of Him and of his neighbor. From this double love is
born the light of practical spiritual knowledge.
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If love is the fulfillment of Gods law (Rom. 13:10), he who has revenge for
his brother and makes sneaky plans against him and curses him and rejoices for his
every fall, does he not therefore transgress Gods commands and is he not worthy
of eternal hell?
If love does not do evil to his neighbor (Rom. 13:10), he who envies his
brother and is sad for his progress and with mockeries tries to stain his reputation
or plots against him with some wickedness, this person does he not therefore
estrange himself from love and does it not make him guilty of eternal
condemnation?
Christ does not want you to have hate or sadness or wrath or revenge of any
type whatsoever and for whatsoever temporal thing. And the four Gospels preach
this everywhere.
Whoever sees just a trace only of hate in his heart towards whatsoever man and
for whatsoever fault of his, he does not love God at all. Because love for God does
not at all stand hate against his neighbor.
Dont say, I dont hate my brother, at the moment when you dont want to
remember him. Listen to what the prophet Moses says: Dont hate your brother
with your thought. Censure him however, so that you dont have the sin which you
would have had, if you were indifferent for his correction (Lev. 19:17).
Sadness is closely associated with revenge. So when the mind is thinking of the
face of his b rather and feels sadness, it is obvious that he is holding wickedness
against him. The paths however of the revenging lead to spiritual death (Prov.
12:28), because every revengeful person is a transgressor of the law (Prov.
21:24).
At the time of your peace, dont remember those things which your brother told
you when he upset you whether he told it to your face, or to another and then you
heard it-, so that you dont fall into the passion of revenge.
When you converse with others, be careful that perchance on account of the
sadness, which you preserve still hidden within you, you falsify your praises for
the brother, mixing up without realizing it in your words the accusation. Use in
your conversations the pure praise for the brother and pray for him sincerely, as if
you are praying for your own self. Thus, very quickly you will be freed from the
destructive hate.
Dont offend your brother with implications, so that he not perchance also
render back the same things and thus both of you lose love. If the brother was at
fault, point out to him the fault with boldness and love, to thus dissolve the cause
of the distress and to be delivered from the disturbance and the sadness.
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Did someone blaspheme? Dont hate him, but the blasphemy and the demon,
which make him blaspheme. If however you hate him who blasphemed, you hated
a man and thus to broke the commandment of love. Whatever he did in word, you
are doing in deed. If now you are keeping the commandment show your love as
much as you can help him to be delivered from the evil.
A logical soul cannot, which nurtures hate against some person, become
peaceful with God, who has given the commandments. Because there he tells us:
IF you dont forgive the transgressions of your fellow men, neither will your
heavenly Father forgive your own transgressions (Matt. 6:15).
If you want to not fall from the love of God, dont let your brother sleep
saddened with you nor do you also sleep saddened with him. God, reconcile
yourself with your brother, and then offer to Christ the gift of your love with a
clear conscience and with fervent prayer.
Examine your conscience with every precision, that maybe on your account the
brother was reconciled with you. The conscience which knows your secret
thoughts, dont scorn it, because thus it will become an obstacle to you at the time
of prayer and it will accuse you at the time of your death.
Dont allow your ears to hear the words of whoever slanders, nor even should
your own words reach the ears of the person who loves to accuse, speaking or
hearing with pleasure against your neighbor, so that you dont lose the divine love
and you end up disinheriting eternal life.
Dont think that those who transport words to you love you, which cause you
sadness and hate against the brother, even if it seems that they are saying the truth.
Turn away from them like deadly snakes, so that you also stop them from slander
and your own soul you deliver from the wickedness.
The brother, whom you had till yesterday as spiritual and virtuous, dont judge
him today as evil and wicked, because the devil put you to hate him. You, with the
love which long suffers, having in your mind his good things of yesterday, chase
away todays hate of the soul.
Him whom till yesterday you praised as good and you lauded as virtuous, dont
speak evil of him today, because you hated him, having as a pretense his own ugly
word. You continue praising him, even if you are not dominated by sadness. In this
way you will easily return to the saving love.
When the demons see us scorning the things of the world, in order to not hate
for their sake the people and we thus fall from love, then they stir up against us
slanders, so that, not forbearing the sadness, they force us to hate the slanderers.
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There does not exist a heavier pain of soul from slander, whether one is
slandered in faith or whether in conduct. And no one can remain indifferent when
he is slandered, except him only who turns his eyes to God, the only one who can
deliver us from the danger , can reveal to people the truth and console the soul with
hope.
When you pray with all your soul for him who slandered you, so much also
does God inform about your innocence all those who were slandered on account of
the slander.
A genuine friend is he who, at the time of temptation, quietly and without
disturbance partakes in the afflictions, the needs and the misfortunes of his
neighbor, as if they are his.
Only those who faithfully keep Gods commandments and know well the depth
of the divine judgments, dont abandon their friends, when they are tried by Gods
allowance. Whoever though scorns Gods commandments and are ignorant of the
deeper meaning of the trials which God allows, they, when the friend on the one
hand prospers, enjoy with him, whereas when he is troubled by the temptations,
they abandon him. Sometimes furthermore it happens that they might ally
themselves even with his enemies.
The friends of Christ sincerely love all people, they are not loved however by
everyone. The friends of the world neither love everyone, nor are loved by
everyone. And the friends of Christ one the one hand preserve love constantly till
the end of their life, whereas the friends of the world preserve it until they clash
with each other for things of the world.
He who in a time of temptation is not patient for whatever sad things are
happening to him, but is cut off from the love of the spiritual brothers does not yet
have perfect love nor deep knowledge of divine providence.
Dont rush to destroy the bond of spiritual love, because no other path of
salvation has remained for people.
Selfishness is the passionate and irrational love towards our body, which love
and continence fights against. He who has selfishness, it is obvious that he has all
the passions.
The beginning of all the passions is selfishness and its end is pride. He who
uprooted it, cut off with it all the passions as well.
Dont be self pleasing and you will not become brother hating. Dont be selfish
and you will become God-loving.
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We must love every person with our soul. However in God alone we should
have our hope, and Him with all our strength should we worship. Because so long
as He is preserving us, and our friends are caring for us and the enemies cant harm
us. When however He abandons us, and all our friends turn against us and the
enemies obtain power against us.
If he who has all the gifts of the Holy Spirit, does not however have love, he is
not benefitted at all, as the divine Apostle says (1 Cor. 13:2), consequently how
much eagerness and zeal ought we to show to obtain it?
The thymiko* portion of the soul restrain with love, the epithymitiko wither it
with continence and the logistiko* give it wings with prayer. Thus the light of the
mind will never be dimmed.
(*According to Orthodox teaching, the soul is comprised of the following three
parts: 1) the thymiko (emotion) whose sins are hate, envy, lack of compassion etc.
2) the epithymitiko (will) whose sins are avarice, gluttony and all the fleshly
passions. 3) the logistiko (mind), whose sins are disbelief, heresy, blasphemy pride
etc. The heath of the soul depends on the harmony in relationship and functioning
of these three parts of it.)
Belabor your body with fasting and vigilance, and occupy yourself tirelessly
with chanting and prayer. Then the sanctification of chastity will come to you and
will bring you love.
Dont defile your body with lewd deeds and dont dirty your soul with wicked
thoughts. Then the peace of God will come in you and will bring you love.
Many people of course have said many things about love. If however you seek
it, you will find it only in the disciples of Christ, because only they had for their
teacher in love true Love, Christ, and were saying: If I have the gift of
prophesying and know all the mysteries, and if I have all the knowledge but dont
have love, in nothing am I benefitted (1 Cor. 13:2).
So he who obtained love, obtained God himself, because God is love (1 Jn.
4:16).
To Him belong glory and the dominion unto the ages. Amen.
Translated by Fr. Nicholas Palis from the Greek Book Voice of the Fathers
The Sacred Paracletos Monastery, Oropos, Attica.