The Convocation Address by Dr Anand Teltumbde

At the 14
th
Convocation of the Karnataka State Open University, Mysore
10 May 2014

His Excellency the Governor of Karnataka and the Chancellor of the Karnataka
State Open University Dr Hansraj Bharadwaj, the members of the Board of
Management and Academic Council; Prof M G Krishnan, the honourable Vice
Chancellor of the University, the distinguished academics, social dignitaries, faculty
and dear graduating students,
*
It is a great honour that has accidently befallen me to deliver this convocation
address at the 14
th
Convocation of the Karnataka state Open University. It might be
the unique occasion in the history where a recipient of a degree also makes a
convocation speech.
Friends, my latest tag as the professor of IIT is incidental as I have passed most of
my time in the corporate world which is the main consumer of the university
output. And we are living in what is called neoliberal era, which is just a
euphemism for the corporate-centric world. Here everything happens with the logic
of capital, not the capital of previous centuries but its vicious form - the global
capital. The logic of this capital vis-a-vis education is that it is the input to people to
transform themselves into human resource to be devoured by a giant mill of
accumulation of the global capitalism. As such, I probably uniquely represent the
entire supply chain, by being today a supplier in the education industry and a
customer in my previous corporate avatar.
In the bygone era education was a sacred thing. In our Asian culture, it was akin to
a worship of god. But even in the western world, it was not any different. John
Dewey, one of the most influential philosophers of the twentieth century had
famously said, education is not a preparation for life; education is life itself.
Babasaheb Ambedkar was so deeply influenced by Dewey, who was one of his
professors at Columbia University that he said in 1953, when he himself had
emerged as one of the greats of the century that he owed his entire intellectual life
to John Dewey. Babasaheb Ambedkar inherited the philosophy of instrumental
education from Dewey and saw it as the key to emancipation for Dalits. He was
perhaps the only one among the notables, who particularly emphasized higher
education. Much of the educational rhetoric had otherwise stressed literacy; but as
we know literacy does not do much to a person except for getting him into the
market net. With literacy, he can read the advertisement and become a consumer of
products in the market. But real transformation is brought about by higher
education, which makes you think, understand the processes that affects your life
and impels you to do something about it. This paradigm is completely changed and
education has become today a commodity to be bought by the students in the
educational market so as to equip oneself to fit the requirements of the corporate
world. Alas, today this world is incapable, thanks to technological marvels of
displacing labour from production process, to consume this output and rather
thrives on adding to the proverbial reserved army of unemployed by rudely
declaring majority of our university graduates as unemployable.
This is the inexorable logic of the global capital, which no single country perhaps is
in position to thwart. The simple strategy for the countries therefore would be to
make use of it as per its own strength and weakness. Those who have graduated in
management science would understand better what I mean. We have an Asian peer
in China since ancient times. It would be interesting in this context to see how
China emerged as a global industrial power making use of this neoliberal paradigm
and how we are faltering to regain our much flaunted growth pace. In 1989, China
had lagged behind India on many a developmental parameter. It had a huge
population to feed and also to meet their aspirations for better life heightened
through the proletarian revolution in 1949. We just apologetically console ourselves
dismissing Chinese progress by saying that China is a dictatorship and we are a
democracy, actually betraying superficial understanding of either- democracy as
well as dictatorship. But one has to appreciate that China is the land which had
seen three momentous revolutions in a single century and we are the one that has
refused to change over a long past of three millenniums. Such polity as Chinese
becomes potentially difficult to manage just with a stick. What the Chinese rulers
did is to strategize how Chinese people would be gainfully employed and towards
that they emphasized development of the manufacturing industry. Today they have
created an unshakable manufacturing platform, which is known as the workshop of
the world. On this platform now they are in position to layer services. What we did
is exactly opposite, placing cart before the horse, aping the Western economies,
with population less than even that of our smallest states and emphasized Services
over Agriculture on which 60 percent of our people still survive and utterly
neglected manufacturing. This is shown up in the composition of our GDP, where
Agriculture contributes just 17 % but sustains about 60 percent of our people and
Services which sustains just about 25 % people but contributes nearly 66 % to the
GDP. The Industry is sandwiched with a meagre 17 % contribution to the GDP for
the balance 15 % of people. In China this composition is reverse, with Agriculture,
Industry and Services contributing to their four-times-our GDP, approximately 10,
45, 45 % respectively as of last year. The Services component in this has risen
during the last two decades as a necessary complement of the rise in peoples living
standard. The key of Chinas progress lay in this basic strategy. If one cares to
recall, Babasaheb Ambedkar way back in 1918 had proposed this very strategy for
India in the context of the so called problem of small holdings.
I have lived in China and have minutely observed their various things including
educational institutions. In one word, barring a few of our IIMs and IITs, we do not
have anything that can be compared with theirs. That is why they figure far ahead
of us in the global ranking of universities. The difference between us and them, in
my humble opinion, is that the ruling class in China had to be critically sensitive to
their people; paradoxically, the ruling class in India has mastered, in the name of
democracy, the strategy of hoodwinking people with populist policies. It is not that
our founding fathers had not given a vision for genuinely people-oriented policies.
They are all included in the part IV of the Constitution and are called Directive
Principles of State Policy. Although they are not justiciable, i.e., invokable in any
court of law, they are supposed to be morally binding on the rulers while making
policies. But all these years we have ignored them and as a result find ourselves in
increasingly messier condition.
Take for instance; the Constitution makers had mandated the rulers of this country
to provide universal and free education to all children up to the age of 14 within 10
years from the adoption of the Constitution. The importance attached to this matter
could be seen from the fact that this is the only article which had its specific time
limit for implementation. But nobody paid heed to it for over four decades. It is only
in 1993 that the Supreme Court in totally unrelated cases Mohini Jain and
Unnikrishnan cases -- observed that the right to education was integral with the
right to life, that our rulers were shaken out of their slumber. But they still played a
mischief and amended the Constitution itself inter alia deleting from it the age
group of 0 to 6 years and making it a fundamental duty of the parents and not the
State. The process culminated into enactment of the so called Rights to Education
Act in 2009. What this Act has effectively done is to legitimize the multilayered
education system that had evolved in the country. It provided that a child will get
education as per his parents caste and class, not much different from the much
reviled Manus dictum. They have inserted a clause of reservation of 25% for the
poor to be admitted in any school of their choice to hoodwink the people again.
Anybody can see the spirit of the Constitutional mandate, although it was not
worded in so many words, that no child will be deprived of education just because
of his parentage. This system is universally known as the free, compulsory,
universal education through neighbourhood schools. What it means is that all the
children irrespective of class or caste will get same education through the publicly
run schools in their neighbourhood. I would go beyond and say that in order to
observe the spirit of this clause; it should be the duty of the State to ensure that no
child carries the imprint of their parents poverty and is naturally equal when it
enters the world. It would mean that when a mother conceives a child, it would be
the responsibility of the State to take entire prenatal and nutritional care of her
until she bears a healthy child. If this healthy child is provided with equal
education, much of the burden of vexatious inequality on account of caste and class
would be taken care of.
It is on this solid foundation the further superstructure of education, middle and
higher education, should be erected. We have been so callous about these matters
that our higher education system while it is rapidly expanding in quantity is raising
uncomfortable question marks. In the holy educational arena we have let grow a
poisonous crop of education lords. We have expanded the numbers just to improve
our statistics. There are over 500 universities today and many more are in offing.
The IITs and IIMs have been multiplied, effectively diluting their brands created
over a long period. But while improving the numbers, we have been totally
unmindful of the quality.
The education system suffers from multiple ills today. The biggest and the most
sinful one is that entire rural area is cut off from quality education. The villages in
early decades of our independence contributed brilliant people to this nation. Most
statesmen and high ranking people had come from villages only because of quality
education and hard work characteristic of rural life. Many of us here on dais
including my humble self also are products of this rural education. But today, it is
theoretically impossible for a boy or girl from villages, where still nearly 70 percent
of people live, to cross the village boundary and reach a reputed institution of
higher education. All talk of reservation etc has become meaningless, as they have
become a monopoly of the urban beneficiary class, leaving nothing for the real
needy from the rural area.
There is much that needs to be done to improve this situation. One hopes it dawns
on our rulers and they mend the situation before it reaches a point of no return.
During the last two decades, there has been distinct tendency towards privatization
and commercialization of higher education. It has been drummed into people that
private institutes are better run, they provide quality education. It is a pure lie. The
private institutes have been around for years but none could produce an IIM,
Ahmedabad or an IIT or a JNU. The neoliberal ethos has entered the education
system in a big way to the detriment of poor people of lower social strata. The
education is said to be a 50 billion dollars industry and it has naturally been a focus
of global capital. The government has freed FDI into education sector with a
universal alibi of lack of resources. Many bills are pending in the parliament to
facilitate it that will further create a mess in our higher education. It portends
worsening of things. One only keeps hope that at some point people at responsible
position would realize their moral responsibility towards the masses and take
corrective steps.
I could not help but put before you these stark facts. They might sound negative but
they are warning bells. It is through larger public awareness only that we can hope
for improvements.
As for KSOU, I find very good work being done. A beautiful campus is coming up
here. This university caters to particularly poorer sections of society who cannot
afford regular university education. There are many technological means to create
virtual class rooms to impart distant education. Perhaps I can contribute some
technological ideas in this regard if the university wants them. In course of time I
hope this university will adopt creative methods of imparting as good an education
to students as is available in other universities. There is a scope moreover to
creatively carve out syllabus to be in tune with the market. After all, we have to be
strategic. These students need jobs. The university education is the only thing that
they can invest their meagre resources in the hope for a better life. If KSOU in
course of time comes with a plan in this direction, it would have created a model for
many such open universities in the country.
Lastly, I must congratulate all those who are receiving their well deserved degrees
and wish they take further strides in life. Thank you.