Rc l i gi on/ Spi ri t ua I i t y

3:,
f fr q erriq
qq'
Om }Irrm Srrm Dum Durglyai Namah
OB
' l ' l r c
l r r l i ni t c l l er ond Conccl . r l i or r
I l i f m Ml l r l l . t l r c St r hr t uncc ol ' \ r vt r r cnc: :
Sr f m l t t ct cl r : c ol l l , c: Per ' r
Du q t l ) t t r r . t l r t ' l ( r ' l r c r t ' r o l l ) r l l r t r r l t r t ' '
DUg [ y a i I o l ) 1 1 1 " ; 1 . l l t t ' l ( t ' t t t , , r t t . l
(
r ' r t l l l \ t , , t r
Namah I lrorr
I )urg[ Rcnt ovct
(
i l rl rr. rrol u u l xl I l l t rt rrl t rcr
I t r o $ l o l l t t ' ( i r t t l r l t s r l ) t t t t ' . r l l r r ' ( , t . t t t l i l t , , 1 l r r , l , , r . , ' \ \ l l r ' l { ( ' i l t 1 ' r r ' . . r l l
[ ) i l l i r . t r l t i c : . ; t t t t l r t l l o r r \ t t \ l o t ] ( ' t ( ( ' l \ r ' l l r r ' l r r l r r r l t r r l l l t r I r r , r r , r \ l r t ' r : l l r t ' l ) r r r r r r '
Mo 1 l l r ' 1 . l t t t t l l l l r l i . l l t ' t l \ , t r t ' r . \ l l \ l r . r k r r r ( \ r , l ( \ s r t l r r r r l l t r
Wl t o c v c r u r l l r c p c l r t t l r r r r r l r r r l l r r r t l r r r r t ' r o l r l t c r : . i l l i t n \ l t n t ( ' o l t l r l l r t u l t : r r l r t . t
si t i es. r vi l l i r nr nccl i at cl l bc l i . cct l l i r r n l l l ( ( ) n( cnr \ .
Th e n t a n t r a i s t h e e s s e t t c e o l
l o u r
l r c i r r g . l t i s l h c c t c r r l r l v o u . Yo u . \ ( ) u r
( l l v l n r t \ ,
1' our
Gur u and Cod ar e al l one i n t hc nl al l t r a. As
1ou
r cpcl t t hc nt anl r i t . r cr r r cnr bcr
your t r ue sel f . Repeat t he mant r a t i equent l y. and di ve deep i nt o r r r cdi t at i or r .
The nature of the mi nd i s attachment. As you repeat the nrantra, al l ow tl tc cl l o
t i sm of t hought , al l of t hose at t achment s of egot i snr and possessi on. of
" 1"
ar r d
" r r r i r r c" ,
to di ssol ve i nto the bl i ss of di vi ne uni on.
She i s our Di vi ne Mother. Her essence i s Sat-Ci t-Ananda. Truth-Consci ousrrcrs
Bl i ss. Just as t he space wi t hi n you i s t he same as t he space out si de of you. al kr w l l cr
Infi ni te Grace to fi l l your worl d compl etel y.
Open up to that Grace and al l ow Her to dwel l i n your hearts. Reci te l l cr rnuntr.l
and fl ow i nto medi tati on. Li ve wi th that di vi ni ty both i n the day and i n the ni ghr. l rxl
renrember that I l ove you.
--
Shree Maa
\
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l-887472-89-4
www.shreerttaa.org.
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Shr cc Muu Suar r r r Sat t anant l a Sar a: wat r
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TICTT
c\
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Puja
c*f
rEI
DurgA
Durgd Piija
BEGINNER
by
Swami Satyananda Saraswati
g'rig.qr
qTIf
rqr trfl il-qT
Durge Puje
Second Edition, Copyright @ 2001
First Edition, Copyright @ 1990
by Devi Mandir Publications
5950 Highway 128
Napa, CA 94558 USA
Communications: Phone and Fax l-707-966-2802
E-Mail swamiji@shreemaa.org
Please visit us on the World Wide Web at
http://www. shreemaa.org
All rights reserved
ISBN t-887472-89-4
Library of Congress Catalog Card Number
crP 200r 126530
glf
fqr T'IT ?l-siT
Durge Puja
Swami Satyananda Saraswati
l . Hi ndu Rel i gi on. 2. Worshi p. 3. Spi ri tual i ty.
4, Phi krsophy. l . Saraswati , Swami Satyananda;
_ , _
- - . : _ I
Durgd Piija
f,, 4ilarqqTq ftq} 61
-l6+rn
em
I
idf qFt, r*cgK
sb tl
d
orsnril-{'r<qrc{ s-ilT-f{Tfr
?nt{ | s(HI grere acumrq 6 tl
0
k[ty[yantrya vidmahe kanydkumlrT dhlmahi
lnno durgih pracodaytrt orp
Om We meditate upon the Ever Pure One, contemplate the
Drughter Without Flaw or Imperfection. May that Goddess grant
Itr increase.
(Wave ligh)
sbsrfudfr{Fdft$(dfu*qq I
nfrfur5dm
tfr flfr.q xP+'Frtq tt
Tq flq'
sb
fr fr g gqft
qq:
d
qrg
csirng <r< csufr,rs-qn rqrn-g{oeer< F I
(erril--rr[96{T
cr?t fu"rc1r Ero?qre\ il
oq frcra d
frr
ftr
f(
genk ate
om agu
jyoti ravi
jyotiS candra
jyotb tathaiva ca
Jyoti
Samuttaryg_4evr_dlpo:yan_pr_a$grhyaglq
,
op drpafi
"tf-,_!itqq_q$.U
dltn j]fggii"i qf.*pb-j
":'aiu
'r1t/ 'ltoo
z
oqr The Divine Fire is the Light, the Light of Wisdom is the
l,ight, the Light of Devotion is the Light as well. The Light of
thc llighest Bliss, Oh Goddess, is in the Light which I offer, the
l,ight which I request you to accept. We bow to the Goddess,
l)urglt, the Grantor of Increase, who Removes all Difficulties.
\ navL
4^o
B' t
haaty
W
4
(Wave i ncense)
g'tf
f{r
:
a
3b ffiqft11ffi
q=qrfuf rr*rT
31FT: I
3niiq, Td
*qmr
?ttq
qfrFlilt{
rr
lrq
W,
3:"
6i fr g
Effi
qq'
qrrg{s }i<
cq-<l-{f<
irc"Rt(
?tT-eT{fg{ ll
- : a \ G r q
q{
{"[3 3
t-i(
5tT(
T-( rqtcT
fl8
om vanaspatirasotpanno gandhydtyeye gandhya uttamah
aghreya[ sarva devdn6rp dhiipo-yap pratigphyatam
eqa dhiipaf
"rn
hn} SrTrn?urn durgdyai namah
orn Spirit of the Forest, from you is proituci:iiiEi most excellent
ol ' scent s. The scent most pl easi ng t o al l t he Gods, t hat scent I
request you to accept. With the offering of fragrant scent orp We
bow to the Goddess, Durgd, the Grantor of Increase, who
I t cmoves al l Di f f i cul t i es.
(ftlrled
hands)
33
5.tia:
G{: lcqCqfisq(Tm
ks
em
I
fkfr *
q: q+(qr(
11
?l<3
F{3
I 5q
qT<T<C{qI\
t,6Er CraQiI
Irliir,
I i{crr crl {s ?rutqils I I
om bh0r bhuvah svah
tat savitur varenyam bhargo devasya dhr-mahi
dhiyo yo na[ pracodayEt
(
)r1r t l rt ' l rrl i l ri t c Bcyond Concept i on, t he gross body, t he subt l e
l rorl y' ; rrrrl t l rt ' t ' l rrsul body; we medi t at e upon t hat Li ght of
Wr sr l or r r r vl r r t l r i s t l r c Supr eme Weal t h of t he Gods. May i t gr ant
l ( ) l t \ nt ( t t ' l r st ' i n ot t r l t t cr l i l at i ons.
. i
Durga Puja
t t|,
I it llower with each mantra ete gandhapu$pe
I
t , \
tlc gendhapu$pe om garn gagapataye namafu
):'
ll rth thcse scented flowers om I bow to the Lord of Wisdom,
I or t l ol ' t he Mul t i t udes.
ri rrJ+f,qQ
F ,rEoq nqqb* Tq;
rl"
. rfff"Jc6el-

qm-grnq
{<ar{( eTI {5trs
.lc gandhapu$pe or1r ediffedi navagrahebhyo namafu
Wrth llrcse scented flowers or.n I bow to the Sun, the Light of
l l ' rstl orn, al ong wi th the ni ne pl anets.
r r f q- q@se@qq:
3 ( (
r;
..
5pi"{Cr"f
ffiT[Q.tl-g6n<gi6eTl- {Itrg
rte gandhapu$pe orp SivEdipaffcadevatEbhyo nama[
\ \ rt l r t l rcse scent ed f l owers or. n I bow t o Si va, t he Consci ousness
, , f l rrl i rri t e Goodness, al ong wi t h t he f i ve pri mary dei t i es (Si va,
\ . r l t r . Vi snu, Ganesa, S[ r ya) .
rr,q q-;r.;qQ
$b@{q:
|
.
.
',lr6e]Ce?l
ote gandhapu$pe orp indrEdi daSa dikpelebhyo namah
\\ rtl r l l rcse scented fl owers or.n I bow to Indra, the Rul er of
rfr,' l ' ru' c. al ong wi th the Ten Protectors of the ten di reti ons.
'r,q rp+51Q
93
@
qq:
,,.
"1.{"trC6"f
{Sry *.
r'tc gandhapu$pe orn matsyedi daSdvatdrebhyo namah
rr,1 r1+ffi g:" ri qqffi qq:
3
l .
. tf6?l-C6"f
n(
qqefgcT q{3
flf F{r
Wi t h t hcsc sccnt ecl l l owers o1n I bow t o Vi shnu, t he Fi sh, al ong
wi t h t he Ten I ncarnat i ons whi ch He assumed.
rri rr*TqQ g%
trqrqtrA
qq:
gc. ,f61tcf,et
s ?[ql"{-arT fl3
ete gandhapu$pe orgr prajepataye nama[
With these scented flowers or.n I bow to the Lord of All
Creat cd Bei ngs.
1r} rFrlqq
s:b
qfr qT{-rtu1-rT ;trT:
qe .
rfa["Trc"f
{c{r ilsil-{ctBtr {Ts
ete gandhapu$pe om namo nErEya?Eya namaf
Wi t l r t hese scent ed f l owers o1n I bow t o t he
perf ect
[ )crccpt i on of Consci ousness.
G
r1;grqq
3:b
q+*
?ir*
qq:
q6-e
fficJfeei
q6469n
646{CET1 4rls
ete gandhapu$pe orp sanrebhyo devebhyo nama[
Wi th thcse scented fl owers om I bow to Al l the Gods.
rrd q=qqq
3:b sqft*
ifrr*
qq:
.,r(.
.
,t61tcctt
ci n<rrgrr cq-ftrgn {{c
cte gandhapuspe oryr sanrEbhyo devfbhyo nama[
wrtl r rl rcsc sccnted fl owers or.n I bow to Al l the Goddesses.
3l
,fr rpqa qq:
, , , , .
, , 1, . ! , ' , . 11' , r' , 1
, l
f r
5-C<
+l a
ctc gandhapu$pe oryr SrI gurave namah
wr t l r l l r t ' st ' st ' t ' r r r ct l l ' l . wcr s oqr I bow t o t he Respect ed Gur u.
rrd rr+f,r{rl,T
a
Durgd Puj d
,' 1 '1,'trqQ
33
q56frrefr ;g:
:
r,
.
,4,.1,-,]ccel
_{Tf[rq-6 9Tl- 4{3
.t.
lrndhapu$pe
om brEhmanebhyo namah
f l rt l r l l rcsc scent ed f l owers om I bow t o Al l Knowers of
l l r r r hr t t l .
6camana
11' rr rrunc water in right palm. Sip some water atier each om r
r rvrr, thcn clean hands with remaining water and dry
; f aqssq$bq
' ,
I' l :| 3
' KT

' KT
r{t vi$nu oryr viggu orp vigTu
. ' t n (' ()nsci ousness,
o1n Consci ousness, or. n Consci ousness
f rr,rrr
l/rc' Iollowing yantra with some drops of water and/or san-
.f.r/
/r;rstc
itt the front of your seat. Place a flower on the bindu in
t l t , ' t r t t t l dl c.
rr,t rr+f,rlQ gb
fr
3{TsTrrrffi}
{,tlil/TrFllq
qq:
ll
,
.
,,1,.t,-t[ceel
d
fr(
qTTRn-gCT
| ; ; . t l l l . l t { . . I 5t r 3
| |
w r t r aj , , . .
r t c gr ndhapu$pe om-hrrm Sdhera Saktaye
-kamal5sansya
nama[
\\ rtlr tlrt' sc scented flowers sRn hrln I bow to' the Prirnal Energy
' r u, r t r . r l i n t hi s l ot us seat .
, ttl' lr;tlxls 3 times and snap fingers in the ten directions
\ \ ,. lY NE SW NW SE UP DOWN) repeating
rrlr lrrlrp Srfm dum durgeyai namah each time.
(
A
.- .J
l l
3:' frfrEq' rt+qq,
<-
3
J-l(
jlT(
f( Tr[|rT
;Wa
om hn-m Srfm dum durgayai namah
orn Wc bow to the Goddess, Durgd, the Grantor of Increase, w
Rcnr ovcs aI I Di l ' l ' i cul t i es.
Place a tlower in leti hand. Pour 3 drops of water on it atier say
ing om tat sat. Place right hand over tTower and finish reciting
this vcrse with the appropriate nanles added (refer to a lunar
c' al cndar, i t' avai l abl e), then offer the tTower.
fqq: ev qgq
I s:b enfl lqflq (
(
)Trfu
(
)ffi
(
)qrd
(
)qA
(
frri (
)rildrfr
(
)
?tcq
rfrCzffi:stt
q"f
f{r
+qf6 a@ 11
l <$s c
' ,l (
Lt-7-sI
(
- l \ , l V | \
/ , t r L l /
: - - : , SqS
l SqqT
) {qc{
(
. ( < _
) ftcaJT
(
)
el (
{rqc-{
(
FrIq fr
l tnr )
qt{r
)mm
(
){rq(
) glsos
Itl ?rtT sTitrs
r.tqT
sttq( sT{C{f tl
vifnuh orp tat sat orp adya jamb[dvlpe, (Coun[y) deSe,
(state) pradeSe, (City) nagare,
@ivine
Mother) mandke, (month)
mf,se, (Sukla or kripga) pakpe, (name of day) tithau,
{name
of
(Satydnanda)) gotra, SrT (your name) kftaitat, Sn- durg6 kEmah,
p0jl karmdharyr karigye
l l r t '
( ' or r sci ousncss
Whi ch Per vades Al l , om That i s Tr ut h.
l ' r t ' r cr r l l \ ' . or r t l r c Pl anet Ear t h, ( Amer i ca)
Count r y, ( Name)
St . r l t ' , ( \ r r r r r t . t ( ' i r y.
i n ( Devi Mandi r ) Templ e, ( Name of Mont h)
\ l or r t l r . ( l l r r t l r r
or l ) l r k) f br t ni ght , ( Name of Day) Day,
{ Namc
, l S. r r l l r r r l ; r r r r r i l r , ( Sr r t yananda) | Got r a,
Sn ( your Name) i s per -
l ' r r r r r r r l ' r r r r sl r i P l r r r l r c sl t i sl ' act i on of t he Goddess, Dur gd, t hc
(
i r r r r l or ol l r r t r t ' l r sr . . r vl r o l l cr r r ovcs al l Di f f i cul t i es.
Durga Puj a
t
, l l c l l
r
'rr..il
di {r.rTr gf}rfr,
ryffiAq
t
Tr..rrt'4qk{Tg: {[-di
q:
Tl.|-dq* tl
, . . .
I Cq-ft
)s1'T
?1T.ffi*
)1F-gTkT{..-13q-{
|
q' , r
..t;1
1;,4i
a41rig xl1.9f(
{s
xflfg;Flft
| I
.r1r
(llnlll
dyau Sf,ntf, pflhivlrp
llntn rn tlrdhvam tirvantarikSam
ffntnrrr 0rdhvam vatirEpa[ Santam naf SanWopadhl
*n l ' r ' , t ( ( ' i n t he heavens, Peace on t he ear t h, Peace upwar ds
1, , . 1 gr t ' l r r r cat i ng t he at mospher e; Peace upwar ds, over , on al l
r , ' 1.
' ,
, r r r r l l ur t her ; Peace t o us, Peace t o al l
. .
i , , - l , r l l ( ) l l ;
tn..nfq
Tffir
fl{i irq
T_drTa(
|
$r,.t rFT q lIq q
Fdtq {rRiT
q:
tl
., . , r-,
',J{<tcmcf
{F'5( IERT
T.9ry5\
|
., , . ., .(
F 9<T( F
JI?KT<X qETq,
{S ll
lrnt,ilnr ptlrva riipd4r Sdntam no-stu kftA kfhm
llrrtirr;r hhtitaryr ca bhavyam ca sarvameva samastu nah
! r , , t o r r l l t hat has f or m, Peace t o al l causes and ef f ect s;
i r , , t . r r l l cxi st ence, and t o al l i nt ensi t i es of r eal i t y i ncl udi ng
, r i l , l t ' r cr yt hi ng; Peace be t o us.
()
'r'f .,r'.|iil. qpfi;1q1q:,
Tffk S-4n
rrr :lrf.i,
{il
rtt
Arrk, {'fkflf:
{ItTItfFf,, tnfu:, urfu:
t l
g"i g-{r
. a \
"[Ir*|<JT(
xlTF=F
: EfF(
(
t l l 0
t o al l veget at i on, Peace t o Al l Gods of t he Uni verse, Peace t o
Al l Gods wi t hi n me, Peace t o Creat i ve Consci ousness, Peace
to Brilliant Light, Peace to All, Peace to Everything, Peace,
Pci l ce, al t oget her Peace, equal l y Peace, by means of Peace.
3:" ilTfk:, {ITfk:, mk'
l ( ( (
1l
xfu,.e3,
{TF.53,
qTFrOs
orp SEntif, Santih, Sentih
ol n Peace, Peace, Peace
I)raw thc tbllowing yantra on the plate or space for worship
s:trt<lal paste and/or water.
Qffer
rice on the yantra for each of
thc nc.\l lour ntantras.
. \
J:, Jdlr.lTrQl=Fz[
;[q:
. ;
r11: 11. 1^1
3; 6. 4
; I rt rs
orp [dhlra Saktaye nama[
ol l t I l r ow l o l l r c l ' r i l r r al l : ncr gy
Durga Pujd
I rl l l q ; [ E[ :
, l
,
. , l r l
; l { 3
I
lurrrrmf,ya namaf
frr I l ' ,rrr' to l he Support of the Earth
I
r;rar+ lR:
d
rl.t. .
RI
.-l5trg
|l
rnnntlya nama[
Ir
I l xrrv to Infi ni ty
d
' . ' ' rt t , i . Jt
; I {s
I
pthivyai namah
11r I l xrrr' l o t he Eart h
fifr
r' .ilr t'rrtpty water pot on the bindu in the center of the
)tnt,,t
t hcn saying phal
l11
rrft reit qzr
R
l ' ' l '
' f t cf l -g<
sh
ilnr
rtlrtrp sthlro bhava phaf
b rrrl l rn t l rc Gross Body! Be St i l l i n t he Subt l e Body! Be St i l l
[ +
r f r .
(
' , r t r sul
Body! PURI FY!
)ttt
1x,1
*itlt water while chanting mantra.
t'"
,rf, ;{ qTi
fu
tffi
{r{fr I
r{4 fr1+;affi TAsft{ttTfdEI
tt
ll
ri
-, ]t:t-f,{ lu-< cunqKK
q-<}<rt
{if;Tt.3p1<{s,
rTff;Ts
3;l-'el-gitrs,
islTtir
3 Jt{
6T f[4I8,
ril;.g$fl.
q<{ }TTr;T({I(, )6ltF-i3, :s[TT..
93,
rntE.
ry1:E19
3
il
pgthivlrp S6ntir antarikgarp S[ntir dyau
Sf,ntir Epah, Sdntir opadayaf, Sentih vanaspatayah, Sf,ntir vi6vo
me devEh, Santih sarva me devEh, Sdntir brahma, Santirapa[,
6enti sarvam, Santiredhi, Sentih, Santih, sarva Senti, se ma
Santibhih
Let t he eart h be at Peace, t he at mosphere be at Peace, t he
F {,ror
qq,
ens be f i l l ed wi t h Peace. Even f urt her may Peace ext end, Pe
I
qTF' e5iln3,
( ( t
)srTr;5KC.d
65[ Cq<T8,
{fr.^-'flns, ilt
r C
q?t )sl1Fe, qT
{T
t .
-
r'1 ,'
'il:1,.t,1c(i{
qr"l{l=n-{ qrf,i{(
Ts
tl
l 2
E'il Kqr
orp gange ca yamune caiva godavari sarasvati
narmade sindhu kaveri jale-asmin
sannidhim kuru
om the Ganges, Yamuna, Godavari, Saraswati, Narmada,
Sindhu, Kaveri these waters are mingled together.
Notc. Thc Gangcs is the IQa, Yamuna is the Pingala. The other five rivers are the
fivc scnses. The land of the seven rivers is within the body as well as outside.
Offer 3 tlowers into the water pot with the mantra
G
rFeTqq
s:b
6i fr g grrp il.
c a
rr6"nj-c6'f
d
fl*
frr
r( Trntr
n{s
ete gandhapu$pe om hrTn Srtm dum durg5yai namaf
With these scented flowers o1n We bow to the Goddess Durgd,
the Grantor of Increase, who Removes all Difficulties.
Wave right hand in ankusa mudrd while chanting this mantra.
s%l }qq-qi f u' Wwsf r
|
ffi
ftr;er6r+R'qAsfu{qFfu
t
tl
: q

'ICq
D- T5lr{ CF-<
( (
rfIIq]<K wls<tg I
;wcq'
'lrfTstr<iK
qr;T{T"n-{ qffi{(
Tf
tl
or;t gange ca yamune caiva godavari sarasvati
narmade sindhu kaveri jale-asmin
sannidhim kuru
oqr lhc Ganges, Yamuna, Godivari, Saraswati, Narmada,
Si ndhu, Kaveri these waters are mi ngl ed together.
3!frfr gRl t ,
s
jlq
fl(
T( Tunfu
E.{c
om hrTrn Srfm dum durgeyai namah
orlr Wc bow to thc Goddess Durg6, the Grantor of Increase, who
q
Durga Puja
I . rrrr)VCS al l Di f f i cul t i es.
lptn*le water over all articles to be offered, then throw
xtttrc drops of water over your shoulders repeating the
nliltrlra:
fiTdrltd 16r
0l'1|.,I{
TF
'<Rr
mritem kunr svahd
Mnkc this immortal nectar! I am One with God!
Ftllpa Suddhi
Wuvc hands over flowers with prarthana mudrd while chanting
llrq line and with dhenu mudrd while chantins second line of
lhts tttitntra.
t 3
(Chant
l0 times)
f"
iF
gq r6r-qq g.qq rysq{ I
TrrqqTqfrilqEE{z{16r
il
'i
'1"ry
lryer
{ETllsef
,1"^tt!,1
ll-6?rq-ref<
|
''.tt:,t
F{f<-ft 5
{(
${
"<q1
tl
rrn pu$pa pu$pa mahE pu$pa supu$pa pugpasambhave
F4pa
caydvaklr4e ca hflrn phaf sv5hd
.rtr lilowers, flowers, Oh Great Flowers, excellent flowers; flow-
crr in heaps and scattered about, cut the ego, purify, I am One
r rt h
(i od!
I tllcr a flower while chanting each of the tbllowing mantras ete
g, rrrt l l rapuspe
rr;l rr*Td
3b
a
qFemr*;rq:
c a \ r q
r,.
. qs?|C6n

3T(
51034ffi fl8
tlc gandhapu$pe om hrTrn cap{ikeyai nama[
I
l 4
Wi t h t hcsc
Thought
g"t
r{r
sccntccl llowers or.n I bow to She Who Tears Apart
1r}
rrrqgq
3:b
A
,fi
q gqp nq,
rR
: A r A \ (
c- as"_[cr'lf
3.f<
IfI(
?-( F
IK-T {Ta
ete gandhapu$pe orn hnrn Sn-m dum durgEyai namah
Wi t h t hese scent ed f l owers om I bow t o t he Rel i ever of
Di l -l ' i cul t i es
nd rt=qgq
3:b
+1 ap|
;g:
qe
:
qIf"ntcc"i
i f,(
ql.u
aqa
ete gandhapu$pe orn kn:n kalyai namah
Wi t h t hese scent ed f l owers om I bow t o t he She Who I s Bevond
Ti me (al so t he Goddess Who Takes Away Darkness)
1fr 1qqq s:b ff oqq|
qq:
: G \ < .
c :
rffr?tcc"i
3 Iff(
aTd_ryi qqg
ete gandhapu$pe om Srtm lakpmyai namaf
With these scented flowers om I bow to the Goddess of True
Wcal t h
,T=eqq
31 d s5s$
q'q:
: ( \
stc
.
5l6.atc.rl

q(
T<y{roT {5is
ete gandhapu$pe orn sarn sarasvatyai nama[
Wi tl t thcsc sccnl ccl fl owers or.n I bow to the Spi ri t of Al l -
l ) cr v: r r l i r r g Kr r owl ccl ge
Durgd Piijd
'r,t q-*Td gb ql
f,6ft
"{q'
3 q
,,
.
.
tlIfi".rlfsef
[-{T( ,{tilCol' {5tr3
rte gandhapu$pe om baum brahmaTe nama[
\t' rth these scented flowers om I bow to the Creative
( ' or r sci ousness
r74q; qqQ
3: , "df f i qq:
rr,.
.
uf{ltc"n
d fir
'f<VC<
q{c
otc gandhapu$pe orn khn vigqave namah
\ l ' rt l r t hese scent ed f l owers om I bow t o t he Consci ousness
\ l ' hi ch Pervades Al l
rrd rrxrd
3n Tq: fttqpq
r,,
. rFF",fC-6"[
Ci
q{c
';rKT
rle gandhapu$pe orn namah SivEya
\\ rth l hcse scented fl owers om I bow to the Consci ousness of
l r r l r ni t c Goodness
thy!lnam
' r r ct l i l l r l i on
1.5
'r
t'T{-Tq{tzrtrt u1ifugflrafl'q
1 1
' ur @qr f l {l
]".|GEM(iT;T( e"trcrT'{Tqrdq{
| |
, r1r
j
a[trjiifasamEyuktEmarddhendukftaSekhar6m
l. x nnatrayasarpyuktlrp pEr4endusadfSlnan6m
I rrrr Wi l h l oose f l owi ng t resses, poi sed wi t h equani mi t y wi t l r t l rc
r , l r r nl hal f moon upon her head, her t hr ee eyes ar c shi ni r r g l i kt '
, 1, , .
l r r l l Dr oon.
t
l 6 errf
q=TT
\ t 6
aTrrfi-4uTfqr gqrdsr 6frqa1q 1
Tqqtflqq{r {qhr-{qqfudn ,,
I
.,!sT(u;l"I"trel(
12ffi< TGT]SEI\
r
I
;K6fairr,rflr rKroK.rqtTeT\
l
I
taptak6frcanavar4f,bhErp suprati$tEm sulocanEm
I
navayauvanasampannErn sarvabhara4abhuqitam
I
She has t he col or of mel t ed gol d, of excel l ent bi rt h and beaut i f ut
eyes. She has ni ne mani f cst at i ons al l r espl endant l y shi ni ng wi t hl
t hci r or nament s.
I
VqrFRr;|-r
cd-q
qqlEdq*sRr(
|
I
Aqs+rru{TqT
q@rrFifr(
l
I
T5r+qrr-{r(
eqs
"nrEtE-o=eicil{Tr{
I
I
'rq-sqqTqq(q'ril(
Mirft
ll
I
I
suc6ruda6anErp tadvat pr-nonnatapayodharEm
I
tribhangasthdnasarpsthanam mahiqEsuramardinlm
i
She hol ds al oft ten excel l ent weapons i n her hands, and has
^ I
t hree beaut i f ul f ol ds under her breast s
-
t he Sl aver of t he Great I
Eso.
I
I
qufldtrlrlqqf
Rrqrg
qqF{dT(
I
I
k.rroffi bfur+fr+tsxqqq: rr
I
5I"'lT.1BI-rq('?[af
r',sKig
qnT-.<
i1q. I
tat^tr..l \
,rt' .trL.t
C<TT(
CfeE(
trQ;( l l
j
mpEldyatasarpsparSa daSabahu sarnanvitEm
I
triSiilam dakpine dhyeyarp kha{garyr cakarp kramddadhah
I
She bcars t l rc t ouch ol ' cl cat h t o t he Ego i n each of her t en arms.
I
We nrecl i t at c on t hc orcl cr ol ' weapons begi nni ng at t he upper
]
ri ght : t ri dent , sworcl , di scus,
Durgd Piijd
r' .|4q
de.Tr erfri
amq
frFnriq r
' 1,1,1
qdq151 qErqgariq q
ll
,
":I..JTLT(
gEn
ry3i-1
q1-e-5cry
r?flE;reKq I
u,lr.l;(
".fqFlTs
el]-r[Trlc5F[
F ll
tf t
tr
n av trqr arp tath[ Saktim dakgi
{r
e pu vicintayet
lhclakam pEr4acEpaflca pf, SamankuSameva ca
f' .,rr'
;l nd arrow, and then energy we contempl ate on her ri ght
, r, l t ' Shi el d, cl ub, noose, and curved sword,
rt'r4T -[T qq qrfu -6EF[: qffi(
r
x'p{1-qfoi
prctlq
rr
,i.ril(
<T
rl5fT
a1-a|
q:ffs ql:lf,{,stcTq
I
'
;;r>
.1qiq-qq
OnEi"K-''T( ?iFf-CTq | |
lhnntdm
vd paraSu vEpi vdmatah sanniveSayet
rrlh a stdnmahigam tadvadviSiraskarn pradarSayet
rt r, ' hcl l or t he bat t l e-axe, we cont empl at e on her l ef t si de.
f l r' krw l i es t he severed head of t he Great Eeo i n t he f orm of a
t ' r r l l l r l o.
Irrr@6f
ilEqr{q t+qrqrfrtrq{ t
sf4 1Q"1 Frffu FrfA@Ifuat tt
r
'
x1(n$r[(
eqqT;FI(
qrsll"tlT6'FT{
|
'
,'
i1tr"14
l.{r5fl( rflk-;qrdElT.a{ ll
trr l
(chedodbhavarn
tadvaddlnavam kha{gapa4inam
tq r I r S fllena nirbhinnam nirjadantravibhiiqitam
' , '
l ' l l cc
of t he severed head on hi s neck i s t he demoni c i nragc
t t l rc Great Ego wi t h a sword i n hi s hand. He i s shown gri t t i rrg
, . t t ' cl h f rom t he spear whi ch has pi erced hi s heart .
l 1
t 9 l 8 errf
q-sTI
\ t 6
-il-fr9-drrg@ttietuq,
I
afta rrrrqril{
R-AqiEunr-tq.
lt
I
agt6-5.aFqr rrrffi-<r-e'nqX ,
I
r<Th1(
;rTn"rTCsFr
d-fft6Tqn-fl
n
I
raktltraltlkrtangaflca raktavisphuritekgar.ram
I
ve$thitam n6gap6sena bhrtikufl'bhga4ttnanam
I
Bl ood i s fl owi ng over hi s body and red i s seen on al l hi s l i mbs.
I
The cobra snake in the form of a noose has wrapped itself
I
ffi,*;:
I
qrflfBn+ra'g
|*r'
fu6 rdf+(,,
I
4r1psrf5f{(r5{
f5[4]Fg rqr'f
|
|
<qq.+i{<Tf,gr rn<Tls hrq, eqrtcss r
I
sap6Savdmahastena dhtrtakeSantu durgayE
I
vamadrudhiravakhaffca devya[ simham pradar6ayet
I
On the side of the Goddess is shown the lion, Dharma, who is
I
her conveyance, and i s faci ng the l eft.
I
@
d-qT"r
qK
srT ftdqR furd(,
I
t+WdqTil-qrguqffi
|
6q<nT nrqtq(
?fpa( rf5tr(
'M(CqTeil{ 't{ET.
|
|
r+r,urar rElr {|nTEb( niqr{T?i< | |
|
devytrstu dakgitrarp pddarp samaryr sirphopari sthitam
I
kifrcidiirddharyr tathd vdmamangu$tharn mahigopari
I
Il;:iil',:,:::',i,1i1",:l:l"';H'[x""'ffi :?';J8,uJ;::]'""o1
Durga P[jd
i,r.J-rfiT
aznt
q{+fqwqq1
|
f .
r,rq[[ ilSqqR:
qB+tr}(
tt
c\
)r.ldtr;TT(
Cq-A-t
q?l"ilrf$-cfw-f(
|
,
::lilFl$
gqSnuka r[l-g64x1gq
| |
;rsannavadandm
devlm sarvakamaphalaprad6rp
luyamtrnaflca tadrilpamamarai[ sanniveSayet
l l rc
(i oddess
i s ext remel y pl eased and grant s t he f rui t s of al l
. f crrrcs t o t hose who cont empl at e her excel l ent f orm and wi t h
, i l c l ni nd si ng her prai ses:
fq-.TugT FtuT
q
q'rgr qrg{fr
Aq
qrdrrr qrs{rEr+r
f f i t t
"1lb'3T ?fE-st F- F-63I3li F3{TBTST I
A \ q c <
,' ]|
F' 3<5[ 6tr< 53$' el fl oFI3ST l l
firacaT{tr
pracaq{[ ca cag{ogrd caUdan[yikf,
r rndl caT{avafi caiva ca4{ar0pitticar.ldik[
I t rc
' l ' cni bl e
Sl ayer of Passi on, Whose Nat ure Removes Fear,
\ l rc Who Sl ays Fear, She Who Sees Everywhere Freedom f rom
I r' , rr, She Who Tears Apart Fear, She Who Cont ai ns
I r' , rrl cssneSs, The Form of t he Erradi cat or of Fear, and t he
I ' rrnurry She Who Tears Apart Al l Thought s.
ilqrn{: Trffi{rf\: Trcrd
hrarlTr6t eTrfr edrri6rqr"ftiqrfi
tt
' ' i ; i t
yc
f f i gs
qT. 5( e
, . (. {a, -, ; e1g1t
m(
@
l l
r
I
t ll bhif SaktibhistEbhih satatarp parivepfhitilm
. r n t a yejj agatltm dh[trtm dharmmakamitrthamokgadam
errf
q-qT
\ t 6
Wi l h t hcsc ci ght energi es al ways surroundi ng her, we t hi nk of
t hc Crcal or ol ' t he Percei vabl e Uni verse, who best ows t he Way
ol ' Trut h and Harmony, Sat i at i on of Desi res, Mat eri al
Sust cnancc, and Li berat i on ot herwi se known as Sel f -
Rcal i z- at i on.
kara ny6sa
est abl i shment i n t he hands
g:b
a
3iqqpqi
;{r{:
: \
3
tr(
srTqT-tfl( ;TT3
om hrEm a+gup[hdbhy6rp nama[
om hrdm i n the thumb I bow.
33
fr ilf,frqr 16r

f(
os.frwt(
F<t<r
orp hn:m tarjanlbhyEm svEh6
g:b
B
3mrfutrrqr g
s
fur
oFnTTsrcry;(
Tt
o4 hrairp anamikabhyEm hum
or.n hnln in the forefinger, I am One with God!
ev g ueamwr
ry
i
T,
{T|In-ul( <{q
orp hriirp madhyamdbhyEm vaqaf thumb/midd]e finger
om hrDn in the middle finger, Purify!
thumb/forefinger
thumb/forefinger
thumb/ring finger
oqr hrai nr i n t hc ri ng I ' i nger, Cut t he Ego!
touch hean
Durga Puja
ri afiTfu+rtqr
qlq-c
,?1( stErffl-sn( ct{h
.r1r hrauqt kaniSthikebhy[4r vau$at thumbflittle finger
,,r1r
lrrauln in the little finger, Ultimate Purity!
t , rl l l rand over hand f orwards whi l e reci t i ng karat al a kara, and
b. rt kwards whi l e chant i ng p1gl habhyal n, t hen cl ap hands when
. l r, rrrt i ng ast r[ ya pha[ .
'1,,
5: 4-q66 4{ gBf.qt 3Raf{T
qQ
ll
.r
r.3 s.{ ocl Q-{
".fsT3Tf(
qr-q{
st | |
rnr hrah karatala kara pfSth[bhyam astrdya phaf
t l rrr hrah I bow t o t he Goddess Durg[ , wi t h t he weapon of
\ nl ue.
r' fr{tqq' rft;m:
,'
i](
frr
f(
gartl ara
,rgr hrTrp SrIm dum durgayai namafu
r trlr I bow to the Goddess, Durgd, the Grantor of Increase, who
l { r' rnoves al l Di ffi cul ti es
2l
rilga nyiisa
e rtablishment in the body
l l , rl l l i ng t at t va mudra, t ouch heart .
i
'
$t
({:tp{
;fi{:
'. ',''T(
{rTBI
{5I3
,rtr hrE$
fudayeya
namah
ilrrr hrar.n in the heart, I bow.
)
22 errf
q-qt
. t 6
Hol di ng t at t va mudra, t ouch t op of head.
s!
fr m {qr6r
d
fl<
t r+ca
F<r{f
orn hrln Sirase svEhE top of head
Orp hnr1l on the top of the head, I am One with God!
Wi t h t humb ext ended. t ouch back of head.
sv6ffi ry
: . q (
3
{(
r{"r|c{ <'{q
om hrum Sikheyai vaqaf back ofhead
Om hr[ m on t he back of t he head, Puri f y!
Holding tattva mudrl, cross both arrns.
gb
B
+{qrq g

G.(
S-<D-RI
T(
om hraim kavac6ya hurp cross both arms
Om hraim crossing both arms, Cut the Ego!
Holding tattva mudra, touch three eyes at once with three mid-
dl e f i ngers.
3!
d+{aq|qfu
g
ret(
rn-qqil-r
ffi
oryt hraurp netratrayEya vaugaf touch three eyes
Orlr hrauqr in the three eyes, Ultimate Purity!
Rol l l ranrl ovcr hand l brwards whi l e reci t i ng karat al a kara, and
backwarrl s whi l c chant i rrg p6t habhyary, t hen cl ap hands when
chant i ng asl r i l ya phat .
I
Durga Piija 23
6:
zFrro
6-t qErw 3rcnq
tFE
ll
.
e3 ${sc[ T{
?{sT-glT(
q'E]T rFq
ll
,'rn hrah karatala kara p6trh[bhydrp astr6ya phaf
r lrtt hrah I bow to the Goddess Durgd, with the weapon of
\ r r t ue.
'r'fr
!fr
E Elfi
<n:
''
3?(
&(
f( Ttntl
q{g
iln hrtm Srrm dum durgeyai namah
tlrlr I bow to the Goddess Durgd, the Grantor of Increase, who
l(cnroves all Difficulties
r|',{ qIfETFITEIFFTTOT
. c
1 l',f
f5flET[--(rH[5l5llcif
rtha durgd dv6trimSannitma mElit
llrc Rosary of Thirty-two Names of Durgd
frt Edftftrrfr
qff'qftFrqrRrft t
dr.,dffrg,mrfrGffitt
{rffi
g;n"ffi<ft |
,,,,q16u1ffi
fffiTft fffixffi
tl
rlurgE durgitrti Samanl durg6 padviniv6ri4l
rltrgamacchedinf durga sddhinl durga ndSinl
t The Rel i ever of Di f f i cul t i es
'
Who Puts Difficulties at Peace
t
Di spel l er of Di f f i cul t Adversi t i es
t Who Cuts Down Difficulties
r
The Performer of Discipline to Expel Difficulties
I'
The Destroyer of Difficulties
24
g'rf
Fqr
gf-frarM g'th6* g't+rro r
gfrdTr4@rr
fqrslaTl-{ft ntnq{"fr 56rm.ent
durgatod dheri$I durga nihanfif durga mtrpaha
dugamajfl Inadfi durga daityaloka davenalI
7. Who Holds the Whip to Difficulties
8. Who Sends Difficulties ro Ruin
9. Who Measures Di f f i cul t i es
10. Who Makes Difficulties Unconscious
I l. Who Destroys rhe World of Difficult Thoughts
gfrt
AtrrdfrT Ctqrssffiun
,
AffiqAT
g,fqf{dr grfqrfrdr tl
Ttril fq16-ctTo1 fffierfr
|
rerverzmr rqnr<kTr rqTftrg|
tl
durgam[ durgamElokE dugam6trrasvar0pi4l
durgamf,rgapradI durgam avidyl drugamlsritl
12. The Mother of Difficulties
13. The Perception of Difficulties
14. The Intrinsic Nature of the Soul of Difficulties
15. Who Searches Through Difficulties
16. The Knowledge of Difficulties
17. The Extricarion From Difficulties
CrflqsP{rtr
grfqa41r11ffi
1
glt+Er g'fT'n qrtqrsfr46frufr
rr
tr6Ng]_d-{(q{.ll T-rn{nq-gt{fr |
fqHRr fE{tfl- Term+-+Or"rft
tl
a
Durgd Puja
durgam ajfl[na sarnsthln[ durgam adhyEna bhesinl
durga moh[ durgamagf, durgamf,rttra svaropi4l
Iti. The Continued Existence of Difficulties
19. Whose Meditation Remains Brilliant When in Difficulties
20. Who Deludes Difficulties
21. Who Resolves Difficulties
22. Who is the Intrinsic Nature of the Object of Difficulties
gfqrgTriag{qr+Ilunni!ft t
ffi
g.t6r g'tq, grfrEn tt
I
q{r{-<-{1q-
rq{T{Til-{ft
|
gffi
fqqT
g+wn
fffi
ll
durgam f,sura samhantrr durgam [yudha dheri4r
durgamligl drngamatfi durgamyl durgameSvarr
23. The Annihilator of the Egotism of Difficulties
24. Bearer of the Weapon Against Difficulties
25. The Refinery of Difficulties
26. Who is Beyond Difficulties
21. This Present Difficulty
2tt. The Empress of Difficulties
TfrnqrgrfttTqrgfr*ffi.fr
t
TrqtErfrrFtqf
qq
Wrfqr
rFT rlFtz{:
I
qq-fr{r
fq-51{l ftrsT fqq-|r-<fr
|
,11q3ffiq|.'
{Eg
tr'fBT
ffi {T;fitrs I
durgabhtm[ durgabh[ml durgabhE dugaderi4l
nlmf,valimimf,rp yastu durgayA mama mf,navaf
le. Who is Tenible to Difficulties
10. The Lady of Difficulties
I l. The llluminator of Difficulties
ll. Who Cuts Off Difficulties
25
26
wrf F{r
Whoever wi l l reci re t hi s garl and of t he names of Durgd,
qt(
tr+qqTd
qFqwrfr ;r
{ftr-cT: n
"rcbq
TK-eTFSrsl
cffi {
q(rKs
tl
palhet sarva bhayInmukto bhavigyati na sarpSayaf
the Reliever of Difficulties, for me, will be freed from every
type of l' ear without a doubt.
3: bAf rqgf t w,
g
f(
fr(
f( Fnfu
ila
on hfn SrIm dum durgeyai nama[
We bow to the Goddess, Durgd, the
Removes all Difficulties
( 108
t i mes)
Grantor of Increase. who
If desired, collect the next eight liquid offerings in a bowl.
footbath
31
A fr g
WrR
q'r:
err sq{qfr s1
qj
fr
fr(
T-( TuifT
n-{g
eff?T( qq,qTtTr
tl
om hfrn Srrm dum durgeyai namafu p5dyarp samarpayImi
o' -Ir We bow to the Goddess, Durgd, the Grantor of Increase,
who Removes all Difficulties, and offer these foot bath waters.
mik bath
3a
f fr g qttp
qE[:
e-r[: FTt=i sqffi s1
g
f(
fr(
T-(
gerfu
qTa
"Rtrs
sEFr(
qrIRilT{
tl
on hrlrn SrIm dum drugeyai namafu payah sn[narp samarpaytrmi
orp Wc b.w to the Goddess, Durg6, the Grantor of Increase,
who Removcs al l Di ffi cul ti es, and offer thi s mi l k for your
bath.
Durga Puja
yogwt bath
'tr
6t fi g gqR
qq'
dq
FFi sqfffi 11
,j
flr
frr
T.( ffik
q{s qT{ F{14( q{trili{
ll
ornhrtmsrrmdumdurgeyainamahdadhisnlnarpsamarpayf,mi
tlm We bow to the Goddess, Durga, the Grantor of Increase,
who Removes all Difficulties, and offer this curd for your bath.
ghee bath
I
f
fi g gqR;rq:
E[ct
Eri
qqffi
11
i
fr(
fi(
T.( ffik
E{s
Te
'-{lq( q{tfil-l-{
ll
om hrIm SrIm dum drng[yai nama[
gh$a snf,nam samarpayami
tum We bow to the Goddess, Durga, the Grantor of Incrcasc'
who Removes all Difficulties, and offer this ghee for your bath.
honey bath
31
4f i ggf f i qq: qgFFi sqf f i 11
i
flr
frr
f( fq-fu
E{s 11
'EI;I( q{4wll{
ll
on hlrn Srrm dum dugeyai namah madhu sndnarn
samarpayf,mi
,,t W, bow to the Goddess, DurgS' the Grantor of Increase'
who Removes all Difficulties, and offer this honey for your bath'
sugar bath
'i:b
6t
fi q qTlR
qq,
{r${r Fr;t
qq{qrfr
11
,;
fr(
frr
f( f6tfu
qqg .FF-{T
"-flq(
q{qrm
ll
orn hrfip Srfm dum durgeyai namah Sarkarf, sndnam
samarpaylmi
,,,,, w" bow to the Goddess, Durgd, the Grantor of Increase,
rvho Removes all Difficulties, and offer this sugar for your bath'
27
g.f
5w
(j
fl(
fr<
5< nqrfu
{rs nsrys(
qFr(
wffi tl
om hrTm Srtm dum durgeyai nama[ paflc[mfiarp
sntrnarp
samarpaylmi
om We bow to the Goddess, Durgd, the Grantor of Increase,
who Removes all Difficulties,
and offer these five nectars for
your bat h.
water bath
3a
fr fr g g.tR;rr{:
q-g1
HFt
qqm
11
Cj
fr,
frr
T-( mfu
ils
rro?T 'ilq(
wff{ tl
om hrtm 6r[m dum durgEyai namah gange sn[narn samarpay
orp we bow to the Goddess, Durgd, the Grantor of Increise.
who Removes all Difficurties,
and offer these bath waters.
cloth
3b
fr fr g gR;IrT:
Eq1 ffiffi 11
Ci
frr
fir
T-( fqlfu
{:tre ry-q1( {Errsffr rl
om hrTm SrIm dum durgEyai namah vasttrrp samarpaylmi
om We bow to the Goddess, Durgi, the Granto. oi In"rrur",
who Removes all Difficurties,
and offer this wearing apparer.
rudrdkSa
3b
fr fr g gf};rET: 5ilqr sqfiffi 11
Ci
fr( fr(
T-( fflfu
qrs
sETs.(
qrnil-N
rl
om hrlm Srfm dum durgeyai namah rudreklam samarpayami
orp we bow to the Goddess, Durgd, the Grantor of Incrlase.
who Removes all Difficulties, and offer this rudrdksa.
28
five nectarc bath
red powder
3:b
fr fr g
WrR
rq: r*qrTd rrr=i sq{rffi 1;
PAfrqffi qq' Rr.{r{Tqffi 11
Durga Piijd
i
flr
fr,
f* f{-fu
{Ts
'PrYT(
qrltwnq
ll
orn hlm Srrm dum durgeyai namah sinduram samarpaydmi
or.n We bow to the Goddess, Durga, the Grantor of Increase,
who Removes all Difficulties, and offer this red colored powder.
sandal paste
sl
fr fr g gffi;F{:
qq{ qqm
11
i
fl(
&r
f-( fffu
fls E"t-{( wltwil{ ll
om hfiin Srfm dun durgeyai namah candanam samarpaylmi
om We bow to the Goddess, Durgd, the Grantor of Increase,
who Removes all Difficulties, and offer this sandal paste'
ice
3:a
A
fr g gffi
qq:
silffd'qqffi tt
g
S(
fr(
f( fa-fu
ils
qs
o( wI'f{iFI | |
om hrI$ SrIm dum durgeyai namaf ak$ata$ samarpaytrmi
or.n We bow to the Goddess, Durgf,, the Grantor of Increase,
who Removes all Difficulties, and offer these grains of rice.
fTower garland
s:b
A fr g
WrR
+T: gqqrdl sqffi 11
i
flr
&(
f.( mfu
4qe
e-rer:IFII( q{twn.{
ll
om hrrm Srrm dum durglyai namah pugpamllf,rp samf,rp[ylmi
om We bow to the Goddess, Durgd, the Grantor of Increase,
who Removes all Difficulties, and offer this garland of flowers.
29
30
food otrering
gfftrw
Durgd Piija
w" trqq tgfr
q
fdfi{i reqrFiufr
I
Tftr
TflAfr
Tqrueft
qgef51
11
d Eqqr hq-{Tff u'rq-6Tr sffilt{fr |
qfur 5-.gqrctrls
TqK^Sfs
u-gffi ll
oqr prathamarp Sailapufif ca dviffyap bnahmac[ri4l
trfiyam
candragha$leti k0Sm[Udeti caturthakam
oqrFirst is the Goddess of Inspiration, and second the Goddess
of Sacred Study; third is the Goddess of the Delight of Practice,
the Goddess of Purifying Austerity is fourth'
qgrq
WqrAfr
q$
619ffifr
q
I
qgq
+rdrrfrfr T6rrmfr
qrerT(
ll
ef{( .o-.vqrrdro qhr
o|l5nrfrig F
qs(
srcT<rffis T{rffrfto fl$q{ ll
paflcamap skandam[teti $aStham
katyeyanfti ca
saptama4 kllaretrfti mah[gaurtti cE$tamam
Fiith is the Goddess who Nurtures Divinity, sixth is the One Who
is Ever-Pure and Free from Error; seventh is the Goddess of the
Dark Night of overcoming Egotism, the Goddess of the Great
Radiant Light is eighth.
R{ffiqqagqf:
-.flffi
qrqrfr
ildfu
rrrFriT
ll
3l
(i
f(
frr gr
fETh
q{s
rsrE hr<n{
qrffin
u
om hrtm Srfm dum durgeyai namaf bhog naivedyam
samarpaylmi
orp We bow to the Goddess, Durgd, the Grantor of Increase,
who Removes all Difficurties,
and offer this presentation
of
food.
drinking water
33
fr fr g gqp;rq:
qpqrd
To(sqffi
1s
i
fl(
fr(
f-( f6treT
ffis
?it-ilar qE{ qr?Tt-fr
tl
orp hrfiR Srfm dum dugeyai namah pEnlrtha jalam
samarpaytrmi
orp we bow to the Goddess, Durgd, the Grantor of Increase,
who Removes all Difficulties,
and offer this drinking water.
G' FsTgqsbfrffggfi o",
..qcr r[-.de*tcsa[
i
flr
frr
f-( Fqrfg
qrs
_ej!
eanfta
pu$pe om hrtm Srrm dum durgeyai namah
with these scented flowers orp we bow to the Goddess, Durgd,
the Grantor of Increase, who Removes
ail Difficulties.
3bfrfrggqpnq,
qj
flr
ftr
T-( 5enfu
aqa
on hrm Srrm dum durgeyai namah (l0g
rimes)
We bow to the Goddess, Durgd, the Granror of Increase, who
Removes
al l Di f f i cul t i es.
Tqq
3b
fr fr g gqR;H: rfrq
i+il{sqftTrfr
sl
{.N('ffi|. D- T<f-rtts zrffre-gla r
q
il{l-r{ -<mtq< T{l-el;il ll
navamaql siddhidefrr ca navadurge[
pratxrtiuh
ukEnyetlni n[m[ni brabmagaiva mah[finanf,
Ninth is the Goddess who Grants Perfection, the nine Durgls.
Relievers of Difficulties, have been enumerated, and thesc
Durga
Piija
33
32
aTitr{r
names have been reveal ed by t he great soul of t he Supreme
hi msel f .
Sn- Durga Calrsa
The Adventures of Durgd
Tq fr grrf 3Tftil4.r,
qrr6[rfttfr qriTT
I
Et
qrdqr
r+{,fri frR Tr;TTsT ll
qr
fr
fqT
qt-K$T,
E=1at\effiffi {ret I
e'{.<T
ilfr'{r <Ei, frk crli{
q;ilat
ll
jaya Sn- durgl ambike,
jagaQelinl mete
tumharo cEhs6 racahurh, tfjai mohi san6tha
Victory to the Respected Reliever of Difficulties, Mother of the
Universe, the Mother who protects the world. I elucidate your
song of prai se. Pl ease eradi cate al l i gnorance.
,fr
qqf
rrmr
fu
qq
fr
nun
nrsl ro
qr
Srt durg6 mItE ki
jaya
Victory to the respected Durg6 Md
Tfr{frdW+rfrt
qfr qfr
erd
ry
arfr rr
{5qI {5qT
Ktr T"J
{<ft |
+dr
6[IEI
dohl
namo namo durge sukha karanl
namo namo ambe dukha haranl
I bow, I bow, to tt' e t{etiever
of Difficulties'
Cause
of
Happiness.
I bow, I ;;' to the Mother
who takes away all pain'
t{r+,n R
dfr
$erfr
t
f t K*df f i sf f i t t
'r+<<+r<
k 6qr15
qqrfr |
rsg czilT
es-"ft
niramk[ra
hai
jYoti tumhef
tihuth loka
Phaill
ujiYail
Your light illuminates
all darkness'
your brightness
extends
over
the three
worlds.
nRr
dord gr+ H{fl6r
I
{e
616
Irea
faa-5561
11
.l-l-.f ;FTb
Tqr
iz1-.11"{I
I
ffiq.
4Fr
aTFt
'l<4-{FTr
ll
SaSi lalap mukha
viS6le
netra l6la bhrfkuf
vikarf,lf,
With the moon on your forehead
your face is tremendous'
When
;;;' ft"*"
with rei eyes it is terribly
frightening'
sqt rgd3{f r@t
({{t
ZF'rd
q{
3Tfr gt+ uti tt
sn il-g CsT
ql5
TEk
I
(-{5t <xT
q{ qrg
T"t
e[r{
ll
{6{I {6{T
stc'kl q"r
ry-fi | |
34
6nfg{r
rtlpa mtrtu ko ati suhavai
daraSa karata
jana ati sulfia p[vai
In the form of Mother it is extremely pleasing, and those
see you in this way receive the greatest pleasure.
Eq
t{qn Th e fi<r t
qr6T
\
emw
{<r
rr
g{
q(fl3r
{r9- 1.T ft.qT I
"tlc'ld
R-g
qrlcq
ft.{I ll
tuma samsara Salti lai klnha
ptrlana hetu annadhana dlnh[
You move all the energy amongst all objects and relationships.
You protect all, and are the Giver of grains and wealth.
3rqqf gq wr
qroT
I
Eqfr
ut6q g<1
Gil-oT
tl
qflTqT
Qr{
qq '|TGIT
I
T:[fl(
qlr
f'rfr
qry
tl
annap[rgl tuma jaga p[If,
tumahrm f,di sundarr bll[
As the Goddess who is full of grains and food you protect the
world. You are the foremost and most beautiful being.
FfcTqzFfo {|Et
=IEF[
At t
Eq
rit
frrq {i-#-r
qrt
rr
Durga Pujd 3s
pralayak[la saba nf,Sana hErT
tuma gaurT Siva Samkara py6rT
who At the time of total dissolution you destroy all. You are the
Goddess who is Rays of Light, beloved of Siva, Sankar, the
Cause of Peace.
ftq *.ft gtt
W
wt r
ilgr fr"T
G
frd
eqGt
rr
'rr<
nrfr
:WqL<
?fq-
rrK-<(
|
-<qT
'KT
Q(R(
'l-q,gi
Tfrr{l I 1
Siva yogt tumhare guqa gdverp
brahma viq4u tumhep nita dhyaveryr
Si va and al l yogi s si ng of your qual i ti es. Brahnra and Vi 94u
al ways medi tate upon you.
6q srfr 6r gq
qr{T
I
e
g-gB nR gF+t strtl ll
cr1 rygr4jg sT g{ <r{r I
k
TjT6
Er{
TIEE
3-{rKT rl
rilpa sarasvad ke tuma dh6rtr
dai subuddhi
fd
munina uvErf,
You wear the form of Sarasvati, Goddess of Knowledge. You
give excellent knowledge which liberates the
ftis
and munis.
er.r.t
6q rrf* u1
qrqr
I
FFd
tIE
ffit
ft
q61
11
<LTil 5e1 ryg1'q({ rOI
q?ll
I
g,ob
o*r
'r<qr-<
lo
"r"<T
tl
?fcnf$-fcf
q-< ;l-l-.F
{T-ft |
'fK
g{ rffi
xt(s-{
"t-iTfr
| |
I
I
36
g'tt
Yt{r
dharyo rllpa narasimha ko amb[
prakafa bharm viddri kai khambe
iou guu, the form for Narasingha to wear, Mother, which mani-
fested with the crumbling of the pillar.
{qrT frR rcaaK
qqr*
t
|?r=q+Rlgdq,f
qordtt
(-
<'s-t s.f{ ?f{"1m <E-lc{T I
'lqKqrslrrtl
roT
-{a e{5KTI
| |
rak$6 kari prahalada bacaYo
hirar.ryakaSipu ko svarga pafheyo
oh Protector, you saved Prahalad, and sent Hiraqyakasipu to
heaven.
oS Gq
EKfr
qrrdfi
|
fi
qrrrqur
wq {qrfr 11
d'ffif Sri TC{TI
srqffi I
fr
qrflTq qx qqrfr<
rt
lakpml rflpa dharyo
jagamErhhl
SrI nlrf,yaga ariga samEhlrn
You wear the form of Laksmi, Oh Mother of the Universe,
which is regarded the same as the body of the Respected
Naraya4a.
mRRr;sJ
d +ra konsr t
egrRr=eJ {fr
qq
3nrff ll
ft31-q.g cr<
q{T'I<cfuil
|
rnrq-* fteq r{
qrfl
ll
Durg[ Pujd
kSlrasindhu merp karata bilEs6
dayesindhu dtjai mana Esd
You are del i ghted i n the ocean of mi l k. Oh Ocean of
Compassi on, pl ease grant the mi nd' s wi sh.
A\ A\
f{(?-cTTsi 6{(
-gq
5{f{I I
il{nT
qlT.9
{
qTs
<qrfr tl
hiagulAja mern tumhl bhav5nl
mahime amita na jeta
bakhanl
In the Hi ngul aj you are Bhavdnl , the Mother of Exi stence. No
one who i s born can descri be your greatness.
qrdrfr e{qr-{fr rTrirT
I
UqigFt
cirrdr
grcrildT n
{rofr <TKie ilgt I
Q<CT{TT
Tq'l-|-
T".lkTgT
ll
mEtarpgl dhEmEvati mEtf,
bhuvane 6vari barpgala suktradata
You are Matangr and Mother Dhiimdvati. As BhuvaneSvari and
Bapgala you grant comfort and happiness.
fi ttfr
qrrd
fr arFpfr r
f rqEqro*9, *f f i 11
fr ffi
E=rer.r fi trgft |
iv 1 3aa s{
fsct
'fd-{li-{fr
| r
6rI bhairavl jagata
kI teri{tl
chinna bhela bhava duhkha niverid
37
tdTnq t
E
trqrfr
I
qRqr
sTfud
;T cn?T qtqrfr
tl
38
6qfrqr
As the respected
fearfu.r.Bhairavt
you
deriver
at the worrds.
As chinnamaqta
you prohibit
pain
in
"riirr"
worrds.
*r
q'1q
errqrfi
r
9
orrrt
\t
4t?K
fu o-<s qE-<tfr
|
6Tt-<
Trfi
6q-R
s-{ffi
rl
fe$Cura
blra karata
agabtrnr
kehari
btrhana
soha bhavenr
The excellent
among
the monkeys
went
to welcome
you,
oh Bhavdnt,
you
who ride upon ,f,"itn.-'
+tfr
qr6q
frg
r1-q1q
s1
qlft
ffif+ aur
o{
mq ?t"t."ig
rrq qri
rr
qF
[
'tT{]-cq
I
+-{
qt
tqrru
t*$ funi I
qTE-
i{rq.fr-$-
+-rFr
ll--T
glcq
ll
,kara
mahe khappara
khanga
virlje
jahi
viloki
kata bhaya
bhaje
In your
hands
are the ,*oid
and a beggar,s
bowl. The Seer
experiences
the fear of Time,
the Cr"ut
Destroyer.
+r {nfira
dGr
rnf,
fuor
r
qrt
sca
q ft+
Tdr
fl
s-{
ffli-r?
e-- U{ nTg lq".rcTi
I
--t-
$r- {S
'rq-g
T.lT
tl
kara Sobhita
taba
mrtu hiSulr
jlte
ufhara
6atm hiya SulI
Durgd Piijd r.,
l hcn i n Mot her' s hand i s seen t he t ri dent by whi ch She abol rsl rcr
t l rc cncmy' s spear.
T'rr+tc t
Ef
krrqa r
frni *d
q
e+.r
enqcT
ll
.trlrrq6
6{<
,Efrr
K-flq-e I
I
.;(T
C"TFF- 6{( 5(ST <[qg ll
nagarakofa merp tumhtrp virejata
timhufir loka merp
damka
vljata
In Nagarkof you are known as Viraja, and the people of the
thrce worlds beat on drums to celebrate you.
q,r t{g,{
ts
W
qrt
r
rffifiq 3rrrfud *ieri rr
n',5
'1-4.*1-"ei
aq-5l- gq il-c{ |
{ T'fui
qrf-{g
{({r-cg ll
lurpbha niSumbha dai$a tuma mEre
raktablja aganita samhere
You slayed the demons Self-Conceit and Self-Deprecation. You
tl i ssol vcd the i nnumerabl e Seeds of Desi re.
qf6'nv{
Iq
sTfr
qft1ffi
1
afe erq
qrt
Tfr
q65fr
1;
'.it:
\l>.t:t
ir"f
qi5 qffi
|
:, itl' 5lkT gtstr
{ft
qTErfr
tl
mrhig[sura nypa ati abhim6nl
fohl
lgha bhara mahl akulenl
l
g'lf
f{r
The King Great Ego was extremely proud. The burden of his
guilt for sins brought him down low.
-
6rT
zF{ro
+rb6r slrtr
I
ftq {TFt
Eq
dG i'ern rr
n'T S-{tc{ onzror
trgr I
lw-fl
qT{s
Wr
ETr{
KT n
r0pa kar[la kdikd dhere
sainya sahita tuma tlhi sarhhere
As Kalr you wear an immense form.
army in battle.
You destroyed the entire
sfr fr{ EFT Q we
Grq
r
,r
wrq
qq
Eq
Fr,q irq
l
?-fr m{
rrs;r
fq
q< q<
|
(-
gfi.i q{IT
nTg gT
s< o{ tl
part bhtra santana pai jaba jaba
bhalrp sahaya mtrtu tuma taba taba
whenever your chirdren are burdened with perprexity,
then and
there you manifest,
Oh Mother, to render assistance.-
ry
3ffi cfrutEr
ail+r
r
dq
qRqr
uq r6R sftil+.r rr
w<";rfr
qiF
{rq-{
czTFFl I
g-{
TRTI W< <-lrq
qcsrrcT
tl
amarapuf
aru btrsava loktr
taba mahimtr saba rahahi aSoka
Again and again you lead people
to dwell
40
in immortality.
Then
Durga Pujd
,rll clucidate
your greatness with great joy and tranquility'
qror
d t
smfr
g<rfr t
f{R EqR
{rfl Tt
qrt
tl
.trcTr
6{( k Csinig
aRTfr
|
z"rrdT{(
qqiqq
qqT
E-{ ilft tl
vll[ mern hai
jyoti tumhert
p0jahirp tumahim sadf, nara ndr1
In all the inhabitants your light is buming. Men and women
rlways perform your worshiP.
irq
qffiTd
*
qt'nqR
I
K{
ilRq
Fr+e
qR'snqR'
tt
(
c'3H
g[eF-Ig
cqT w
ftFtR(
I
( C ( . C C
?
e{ qlEU-
t{<FF {t-{(
q[<ll{(
| |
prcma bhaktiyuta
jo
YaSa
gevahiP
dukha deridra nikata nahim [vahim
Whoever will sing this praise with love and devotion, pain and
rliscomfort will not come close to them.
rqrqR
G
fr aq
Ematr
1
nrq
q-{uT
e m gE w il
ilit<jri
!-q(
rw
;K
tr{"Tr* |
,t.r{ rR[6I
C3 CqI
TT6
qT*
ll
Ory[vahirp tum]rem
jo nara manalel
flrunu
mara$a te so chufi
jEI
Wlrocvcr will meditate on you with full concentration,
will
.' rr,rp(' l rrttr the cycl e of bi rth and death.
4l
gqftrqr
*,ft gr gfr +-ea g+rfr r
d.r
q
d R5 ufu gqrt ,,
cvfr
il{ Tr4
o-{s
";+r<1
|
ril-rr { rql
't<-*
qi-g-
gqrfr
rl
jogl
sura muni kahata pukerr
yoga na ho binu Salri tumharr
The yogis, Gods, and munis all call out,
.,Without
your energy
uni on i s i mpossi bl e!"
F{rq{6{ 3i=rtq aq
afr<r
r
aq *1er +t
qq
+ft fi<r rr
'rra.r(s-{
qE-f,q gor
fi.qr I
ot{ rsT{ okr +q +rg fi-.qT tl
SivaSamkara acaraja tapa klnh5
kema hodha kahaim basa kari lrnhe
Siva Sankar performed a most wonderful tapasya by which He
defeated Anger and Passion.
FTfrTAF eJqrq
wq rta d r
+rg +ro rR gFrn
Erd
rr
'rETIlri-
<lT{ <-{-{ {(s-{ rol I
org olo ar-<<
Ttqr<T
gTrsT
tl
niSidina dhylna dharahu Samkara ko
klhu klla nahim sumiro tumako
Even though one medi tates upon si va every day, he can never
reach to the hei ghts of your attai nment.
42
a
- r
Durga Piija
ifil 6rT fr
qqq q qrd
t
nFfi
rr
?rq
qq qbf,rfr
ll
.111l.
$pt C-$l- {5I5I 4 nfCTI I
rng; q* g< El-q
dqgtrlT tl
lakti rupa ko marama na
Pf,Yo
lakti gal taba mana
PachitEYo
' l' hc
form of energy is never destroyed. who sings in praise of
l' )ncrgy, his mind will endure.
rrunq.T
d
frffi
qqffi
I
Tq
qrT =fq
qrf{Eq t1ffi
11
^trrerlns
{*
ftg <{ft |
r.rlt
QT
qT q.rfq-K g_{ffi
ll
larapf,gata hui klrti batfienl
jaya jaya jaya jagadamba bhavEnl
Who takes refuge in you, fame will increase. Victory, victory,
viclory to the Divine Mother of the Universe, Mother of
l : x i st cnce !
',rf
rsg
eilR
qrqqr
t
A=t rrfu
qR
fi fu5q1 11
.
*l ?f-q-d-
qlq- S-1e1q-rr4; I
43
fr|,r,
^q-g; qiqi
fi-.q'ffiT"<T ll
l{rrtrp prasanna 6di
jagadamb6
dtnha Sakti nahim tfnha vilamba
f' lc.rrc bc pteased, oh Mother of the Universe. Give me cncrEy
r rtfrorrl l ' urther del aY.
36
44
gq't
tr{r
ffi mg+usfrN
r
Eq
tq1 drq
Fr
,
qrr
n
cil-cor
qTg
sqt
qlo
cqr{T I
g:{ r{T r<f-{
qrg
T-ser
crq-cfl rl
moko m[tu kagfa ati ghero
tuma binu kauna hare duhkha mero
oh Mother, I am surrounded by difficurties.
other than you, who
can take away my pai n?
3nilr qqun
t{qc ema r
ng
f.e
+R sTfr srqr? rr
qrqT
p{c||-
'|{"tF
q-gTe<
|
irir
TE*r
rrtr{
qlo
s{Trf{ rl
dhr
prr
Yc
fes
Tq
f{
Tr
f{
ra.
hil
ol
he
o
rf
.1
G
xf
vl
la
Sr
Y
w
N
e'
z
E
q
eSe
Sgge nipata sattrvai
ripu mtrrakha mohi ati
{arapf,vai
wishes and desires are extremely tormenting. The ignorance
caused by foolish limitations is extremely fearful.
Tq TEr Eii
rcr-rrfi r
gfrrrg
\r+ fud
EqR
rrnfr
rr
xrq qrq
fik {R-T-{rfr |
Sl-{q
qo
'ruo
gmR-
e_<Tfr rl
Satnr n[6a kljai mahlrlnl
sumirlhu eka cita tumahi bhavanl
oh Great
Queen,
please destroy ail enemies. Let me recoilect
One Consciousness,
and let that be
you,
Oh Mother of
Exi st ence.
Durga Piija
t,r(
Eq1
t
qg
(qror I
nt ftG
t
+.S Freror rr
'r,{?
f"fl
6{ {19 nfl*ll I
'11'ai
ffi k re-<g
'lqq[.iT
tl
karahu
$pe
he mlhr dayf,h
rddhi
siddhi dai karahu nihele
(iivc
me your Grace, Oh Compassionate Mother. Give increase
to pcrfection causing Supreme Happiness.
Tq afir
W
?gr
EF6 qrd
r
1t nqqqvqrVqrSt t
'.r< anel'I"l-TT
mT T-"1 fl-g= |
:.b
r-f,{T
qq
hr
qqr
TflG
tl
Jaba
lagijiyahufrr daye phala peEfr
tumhf,ro
jasa
mairp sadtr sunf,[rh
Whcn the fruit of Compassion touches my heart, I only want to
nl ways si ng your prai ses.
6'rf
qraqr
* tt
'nt
r
qq
W
ffi
qqq q< qrll
tt
rr11
6pft41 rqT ffi
qrt<r
I
( q
)l.J ).1e.[
C eTffl n5I5I nk'.
"fTC<(
| |
durg[ cf,lls[ jo
nara gevaiqr
rrbu sukha bhogi parama pada p[vairp
\\' lrocvcr sings this Durgd Cahsa, Praise of the Divine Mothcr.
*rl l cn.i oy the hi ghest happi ness and attai n the most exal tcd
r c r pt ' t ' l .
45
6'rf F{I
+ E frq rrtontn
qr;fi
r
zF:q
?qr
qrr6
t5apft
s1
fil
q{'nq
q3fl.flE qIfr
|
$-<T
TnT
qqq.:'.r g-{-fr
tl
mo kaharh nija Saraglgata jenl
karahu gpa jagadamba
bhavf,nl
Where will I find my own refuge?
please
give me your Grace,
Oh Mother of the Universe, Mother of Existence.
6qT{I
dohl
ffifr
q|g
Eq 5qTrTo
ildr{ |
+.tg
?qr;rfr
qTh+ q.{m
Er6ri
AR
ll
mrry1aq
il'g
e{ TqqTcr
qrsK
I
s-{T
T"fr
qt-{ qlrdro
nrilr gqrr{
E-K tl
simhlvehinl
mtrtu tuma mudamarpgala
dtrtara
karahu
Spe
jani jenike
paryo tumhere dvtrra
!o1h9r'
you ride upon a lion, Grantor of Delight and werfare.
Oh Mother of all beings, give Grace to your children, who have
fallen at your door.
fi qtrf
qrilr
fu
q{T
fr
nqr
ilor ro
qr
SrI drugl mItI ki jaya
Victory to the respected Durgd Md
46
C
t
e
.(
A
;
6r
Y
w
N
qf
F
s
q-t
-
Durga Piijd
47
.r"
il
q[
fr 3Trlfr
. r',1
'dr
fi
q|{6
crodr mf, lx drafr
l l c Vi ct ori ous!
rq
;rr$ ;rdT;t-dt gb
qq qr$ qq q-{T
qrgrFrFr q-{dfiFr q{tTrFrf{ 3r{T =rq
fi' ffi
qr$ q-q cf{T
r'rrl
Fot
qT qT ({f)
qT
F-"6
qT qT
".{':Tl-flq
9<gn-fl'6f E-{-gTT{IE
qT qT
;r{
FOE
qT qT
jrya caq{r
jaya jaya (meih) jaya casdl
jaya jaya
[n.y" hen$i Ltt"n" terini
(2) bhava bhemini
iaya iaya
orp
jaya ca4dl
jaYa jaYa
Itc
-Victorious!
Otr CoOOess Who Tears Apart Thought! Be
victorious! You take away all fear and illuminate the intensity of
rcal i tv. Be Vi ctori ous!
1
fr ra-fc
gt+r< gfr trtrsqr T)
rreT
{Fn?FT g< w-ftrq
{{-}Fr
'fl,
ffi
qr$ ;fq Gf{T
?.
fr
q-s-k-Tu*
TE-sfl-s"tt
({r)
)l
.
f
r[ETg;{
T-q-<
"|{-'iq-<
T{-q"fl-
,r.l
F.A
qT qT
r0 hI sata cita sukhamaya suddha brahmarilpe
(merh)
rutya san[tana sundara
(2'1para Siva s[ra bhupe
orp
jaya ca$dl
jaYa jaYa
I
g'if
fw
You are the essence of Truth, Consciousness,
Happi
e ur r r ul u, \-onsctousness,
Happi ness,
the
of Pure conscious
Being.
you
are the beauty oi nternat t Eternal T;
l-gVona
infinite goodness,
you rule over all the Gods.
Vi ctori ous!
qTR
erdTR 3rqrrq
afrfi
fu
rqtl
Sttro 3Ff.1T 3T.F{t 3rq 3trTqEfr
g%
;f{T qus q{T
cf{T
qltF qflq qErrr qi-<E-.T
via-affi
1or,
q5r4 qq;g qcrtTF-{
qq qrq-.q-ilfr
qT
F^9
qT qT
f,di anEdi antrmaya avicala avin[Sl (martr)
amala ananta agocara (2)
aja trnandarf,Sl
orp jaya
ca4{r jaya jaya
The beginning,
without beginning,
unseverable;
motionless
and
indestructible;
Brig]rt, infinite,
imperceptible,
unborn, the great
col l ecti on
of Bl i ss. Be Vi ctori ous!
ffi 3iEr6Ffr snzm
firrETRl
ei)
+ilf frFr rnf
ft ct i6rt+rt
F
qg qu:r
tr{T qq
ffi
qRRTm
q-sEr
o-;ir-flft
rqt,l
T-st RT{ eg|-
qT{
{{
48
t
e
T
T
qT
5-OE
qT qT
avikerT aghahlrr akala kaledhlrl (marh)
kartte vidhi bhartta hari (2)
hara sarthEraklrt
otn jaya
cagfi jaya jaya
Changel ess,
hol y One, si nl ess,
bearer of i ndi vi dual
phenomena;
Durgd Pujd
.rtt' tl by Brahm6, sustained by Vi94u, and Siva who dissolves
, t rr , t l ci t t i on. Be Vi ct ori ous!
I ffiq
qg
rtr ( sqr
qflqr+r
1qT;
5t}'r.f,h
fuflr ( ( T{fr
qrqT
t,
qq qr$ 5fT =l-{T
i
'l.li{
<T <riT
9
3Tr aqpllT1
({f)
ltrt,t{lT5'Kqn
9 9
qqfr qT{T
sr:.t
uc'E
qT qT
O vidhi vadh0 ramf, t[ umf, mah6 mtryE (mafir)
n0hpra$ti vrdya tu (2) t0
jananl jeye
qn jaya ca$dr
jaya
iaya
You are the wife of Brahmd, the wife of ViUu (Ramd), the wife
ol Siva
(Umd), the Great Measurement of Conscious-ness. You
rrc tlrc knowledge of primordial existence, the Mother who gives
hrrtl r to al l . Be Vi ctori ous!
rrq
T,'gr
( trdr ffi{rfr
rTe{T
ei)
4
tIrr-trffisq
ErRfrr
{|.it
ctTen
'i,,
W
qr$ ;fT .'fJt
.'r'.1 .ts
g ftgT 3srTffi KI{I
({r)
:
.il.ul,trgry{ qffiq
T:I <KI
, r: t
u, f r
q{ qT
rlnu ky6pa tE sItE brajarenl redha (meih)
r0 v[frchtr kalpadruma
(2) harini saba badh[
rr.tr
J&ya
ca$dr
jaya
iaya
\,ru itl' c the consciousness of the subtle light of wisdonr whiclr
,rr.rr1(.s wi th the ul ti mate. You are the Doer of Al l . You arc Sl l n,
49
I
g.rf
r{r
the pure white
one, the
eueen of the multitude;
Radha,
the Ru
:fl ilffili:.*i::"jt
jesir-e ;r;; wishrurrining
rree, taki
away all obstructions.
Be Victorious!
ftr fuflr rq
Wf
ffTEF*F,rr
ei)
3nsqnriF.r
aftf{
ftr
qq
Gq ertr
Sb
qq qre
,fq ,f.T
n"f
'Kqn
{<
fufT
{IdIstE-{r<T (TI-)
qdTATT
c{Tr"tT{
*r T<r s.,T T<r
w{ D-^fi
ws
qT
daSa vidyE
nava durga
ntrn[Sasta
kare (medr)
a$[a.meq*e
yogini (2)
navanava
ru;;dhartr
ot1t jaya
ca4drjayapya
Iff":::",li S,:_::*1,:
of knowredge
(Maha
vidyds),
ni
fi ::f TJ',?,j'::*:{,J:lr&T'f
"dTT1,J#',::l;,ll
l r P
ff:::::,r":1.I1.:isl.l
Morhers
or u"nion.
various
are the f
that you
assume.
Be Victorious!
(qanqffirnffin{ctD
( fr rmnffifrr
arrre+orfrfr
a
$b
qq qre
,fq q.I
gzrffi qnEffi g
(qr)
9
fl
"q{rqffiT s1o3rc1ffiq
-
ws 5-"9
qT
ET
tll paradhama
nivdsini
maha vilesini
m (martr)
t0 hr SmaSrna
vihrrini
fZl te{rAu""L-riitu
orn jaya
ca4fi jaya
iaya'
you
are the inhabitant
of the highest
residence. yours
is the
50
l
I
I
I
I
e
(
{
R
Durgd Pujd .s I
,l( \l beauty. You wander about the cremation grounds danc-
r, r t l rc rhyt hmi c musi c. Be Vi ct ori ous!
{,
qfr frffr Rlqr ( rtursserrr Gil
ffiffi+rsqr Fe'qqfr
eT|-{r
I T{t
qr$ cfq q-.7
I.J Tl;T
CTnE{-{ 6q1il
9
Crn-gRETKI
(il)
10a1.;pffi
-TiFnT
aarwfr trgt
0,fll
b6'E
qT qT
nrr muni mohini saumytr tu Sobhe--dhare
(martr)
rlvrsana vikaf sarfipe (2) pralaya mayl dhara
m
jaya ca$dljaya
jaya
You rnesmerize the Gods and munis when you present your radi-
rnt bcauty. All are helpless seeing your dreadful appearance at
tlrc tirne when you assume the form of total dissolution. Be
Vrt' l ori ous!
T
fr fr
Wrqfu
( sttd
rrr6sqqr
eiy
rafr5rwaEfi qfreTRri l {r
'f',
&
qr$ 'f{T :f{T
i
l'l
c-d-{-T{nTT
9
qlg oK.rtFil ({r)
.r
I'r-l
i-r-:f5
g fr
9
fr
qm
o-qT
,:r g-' fi qT qT
to hr sneha sudhamayi til ati garalaman[ (meft)
ntna vibh0$ita tu lrl (2) tu ht asthi tantr
rrp jaya
ca4dl
jaya jaya
You pcrvade Love and ease. You are ext remel y emi nent . You l rc
rhc l l ri l l i ance of t he
j ewel . You are t he i nvi si bl e exi sl cl t cc, l l c
Vr r ' l or i ous!
t 3- f r
x" l l
!-dTrrRf{qrfrF
+rq?ftdr
qrrFt
I
Fg rt
fr& qt
rqD
oaqqq*TFRe
I-cno<ia-flTqil
tq-
"r+
iqia-
?ek (qt
) sr'T+eT
ffil
qv
oog
*
**
9
<rm
[H:,tH,ft;i
lhh1':.,-,:g
prade
(marh;
IX'iIf
t"'iijffit'lj.f#
iT
j?:,","ooi jui'.iuyu
You
reside'
' inr;;"
rava
ilil:H*in',ii"#iTlil:
"i3f:;,y:
sran,,he
hishes,
Be
VictoriouJ
$:wm;;;;,::"il:^;:T;j r d:J#
l-'":,"J:ffi
:'ffJ$i},.'ff
: i:'-
,t;i
T:
us
one
you
g.un,-ut;#il:
ffiilfui-g
toqftfh
RRfrhaer+6,ri ,
rrufr
frTd
+{i"ft
l
!
\
t
$rqqreTqqq
,.li-s
"|Ts-{T
; g
.*
_
re-q-"qi1iT
*rj
.=t
tn
cJ qZB?vfr
rqT)
F
u^E
*
*r<{r.t
ffi
fi
Si;f.*ffi
*# ;y,::?*0" ruyr
(marh;
;T
j?_1
""ncr
iuy"l'"'yf7
vu'al
vedahavr
- " q
dr e
evef y
f O
ssence,
,n.
"lir,ilT
.o,t.
tn.t*t,
,h"
rhesporrcs,irn,,."',?,1..:,l.Jill1n',.j#ffi
Ji1::i[iH:iif
q
a
ri
n
T
Durga Puja 53
'r
'gTfr
fr{
grfr
qt
hqd-qro it
eil
t +,qa sTfr
qrre qt qro+
it
'f,,
qrtr qrg q-JT;l-dT
til
qlg
fu
nfr
ql-
K1-o-qIcT CT63
(il)
i: r o"JT
qie
o"rfr
etsJ
<tEl"F aocK
,it
FC6
E?T
qT
hlm ati drna dutfiI mdfir vipat
jdla ghere (mertr)
hrip kap[t ati kapafl (2) para bElaka tere
ot1t jaya
caq{rjaya jaya
Srrrcc so many days we are i n pai n, Maa. We are bound by adver-
l l rcs and sufferi ng. We are negl i gent and i nsi ncere, but sti l l we
,u(' your chi l dren. Be Vi ctori ous!
faa
qr+raaql q{fr
@r
EB
fri rqil
r7,T,r,11
+-t +Wffqfu
qfuf-ffWf
fii
f " aq
qrfr .,fdT .,f{T
,,r , '<J
eT<Ff'{
q-d-fr
nv
3
fik
(qT)
t,.i..11
.1,<
4B;TdlT E-{cf
-)slT1cf
frk
, : i
' ' .
t r l qT qT
ntlr svubhava vaSa jananl
daye dn$ kljai (mertr)
lrruqtt kara karu{rE mayi (2) cara$a Sara{ra dijai
f ffr
fryn
candl jaya jaya
| i l , l , rrr us wi l h your very own nat ure, Mot her. Gi ve us your
. rrr , r \ . t )h Mcrci f ul Mot her! Gi ve us t he ref uge of your l ot us f ect .
l l , \ r , l o t t o Us !
54
CBFr
qq qud qq =frT
eil
qq qr$ 'r{T cfrT
qqtrRfrr rr{drRftr rr{qrfrfr Gr.T'r{T
gb qq qr$ qdT =f{T
qr y"E qr qr ({r) qr
u^6
qr qr
9T{fflcl' e<3il5lTcl
g<giT:Il4 q{ qT
wg u"E
qr qr
jaya ca1rfi
jaya jaya (merh) jaya ca4{r jaya jaya
bhaya harinr bhava trri+i (2) bhava bhamini
jaya jaya
orp
jaya candl
jaya jaya
Be Victorious! Oh Goddess Who Tears Apart Thought! Be
Victorious! You take away all fear and illuminate the intensity of
real i ty. Be Vi ctori ous!
Closing Prayers
g'rf ftrdr flFilfrfr ilgrrff f,ur: fqq I
vddtr rarfig
qurqrfr
v<r ftrqr( tt
gen<
'f.rO1
rg;gffii
-<qTfrr _{flcts iZm{ |
q-<r"ilT-
zrcq-ftrs Eqrll5tr
qql
'|5KT{
tl
durgf,rp Siv[rp Santikarrm brahmEgm brahma$ah priylm
sarvaloka praTetrlfica pra4amdmi sada Sivflm
The Reliever of Difficulties, Exposer of Goodness, Cause of
Peace, Infinite Consciousness, Beloved by Knowers of
Consciousness; all the inhabitants of all the worlds always bow
to Her, and I anr bowing to Goodness Herself.
Durga Puja
166r nhtqT
Wr
frwr
q{qt zffir(
|
fqds{i hsqrdr
qtrs+r
FIuItIrEr( ll
'dfq;11(
f,sl1g;l1(
llifr-l-(
'lr6<;;Tf(
eEIrtrT(
s'TlT I
'r<m{ft( 'f<"{ilETr
yiog-Ot<
EcfEITrtiEq- | |
mangaldrp Sobhanlm Suddhem niSkalam paramErgr kaldm
vi6veSvarTrn viSvam6ttrm ca4dikarp praqamEmyaham
Wclfare, Radiant Beauty, Completely Pure, Without Limitations,
the Ultimate Limitation, the Lord of the Universe, the Mother of
thc Universe, to you Ca4{i, to the Energy which Tears Apart
' l' hought,
I bow in submission.
F{da+4t ?fr v4ftntqrqerqt
@qfunrurqrfrqrftrqKrt
r<rra<{fri cqfrq r<t-c{TftsRileRr{ |
a ( c c
crfiTnrTElsrg|-( EqstTTsI
qqT
n-<T{ | |
sarvadevamaylm devlm sarvarogabhayEpahlm
brahmeSavi*'unamitarp pragamEmi sadE Sivf,m
(' ornposed
of all the Gods, removing all sickness and fear,
llrlhnra, Maheshwar and Vi$nu bow down to Her, and I always
lxrw down to the Energy of Infinite Goodness.
ftprzlpa FFqFFq5.qT
ffit
4ffiffiq FqqrErqll
l .l :f,l )t l l ' l <-an;1.{Tl f
' ffi
|
;.:1i111.'qlr (.rll'rlfffi<
wssT( EcfrITTJqrf | |
v lrxllryrnth[ryr vindhyanilaylrp divyasthananivtrsinlm
yrry lnt
qr yogaj ananlm cand i keryr prarlamtrmyaham
, l
55
56
E*'r trqr
The dwel l i ng pl ace of Knowl edge, resi di ng i n Knowl edge,
Resi dent i n t he pl ace of Di vi ne l l l umi nat i on, t he Cause of
Union, the Knower of Union, to the Energy Which Tears Apart
Thought we constantly bow.
f{rmqrr{ ?flfrs{frErtrqrl r
qurdsftq
Fdt gqf qruruffi!fr( rr
*xnEqt-sK< cnfrffiftq-<i?Rrrrl- |
Eqcg|{rrr
qqT
rfl(
q'1fl-<[6r<.ali-{frT-
| |
IS[namtrtararp devlmlSvarTmlsvarapriylm
pragato-smi sad6 durgf,rp sarps6rEr4avatlri4lm
The Mother of the Supreme Consciousness, the Goddess Who is
the Supreme Consciousness, beloved by the Supreme
Consciousness, we always bow to Durgd, the Reliever of
Difficulties, who takes aspirants across the difficult sea of
objects and their relationships.
w" T6kq rdFrFT TddF-r
qtgr
r
tr{rTg 61r tq
qzFRr{T qfr qq:
s;
g
vqcn< {qtqrq
qqr{Tq
{trr{ |
y|{'4T'T
T{I( 6q-{ {"FI:[K {6TT fls tl
om mahadeva mahetrf,na mahf,yogi maheSvara
sarvapepa harf,m deva makerEya namo namafu
Om The Great God, the Great Reliever, the Great
yogi,
Oh
Supreme Lord, Oh God who removes all Sin, in the form of the
l etter "M" whi ch di ssol ves creati on, we bow to you agai n and
agai n.
$b
;frl:
fttqrq Tn=TTq +fruf+fqt fi f
fr+drqrfr
qrqFi
Et
rrfr qrtgr
rr
Durga Puja
.i'.13
lxl?l-fT
III;ERI
s.EIcfGIIT CREC{ I
,tr,.lklTti{
5-fqFI(
g( ori.g
qr<rq'rrg
tl
ory nama[ Siv[ya SanUya kEra4ahEya hetave
nivedayami cEfinlnarp tvarp gati parameSvara
(
)r1r I bow to the Consciousness of Infinite Goodness. to Peace.
to llrc Cause of the three worlds. I offer to vou the fullness of mv
roul, Oh Supreme Lord.
aqq
rrrcr q
fudr atq atq trgg sq{r atq 1
a{q fTflr qhl
airq arq F{q.rrrT eak rr
;(.'.ld nT5[ U iofef FrT<I ECn"f <-.fF
q"lT
tr{?t I
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't-<ryr
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r|{{
w rq-{c(zt tr
lvameva m[t6 ca pite ffameva
tvameva bandhuSca sakha tvameva
lvameva vidyE dravinaqr tvameva
lvameva sarvam mama deva deva
You alone are Mother and Father, you alone are friend and rela-
t i vc. You al one are knowl edge and weal t h, Oh my God of Gods,
you : rl one are everyt hi ng.
T;tR {q T{REtd g;q5qr Tq rF 61tffi( I
.T,?Tfq
{(q( {@{
q{d
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11
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57
$ilqf
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't,.:lilit
{?Tq
qs-"T{ eKF{
il-<tTTKSlo
) t ' . t . ,
t 1l i l { I I
ll ycna vaca manasendriyairva
lrurklhy[trntr nava praSta svabhavat
lnrrnri yadyat sakalam parasmai
nl r ll ylr;rf, yeti samarpayEmi
58
aTf T-{r
Body, speech, mind, the five organs of knowledge (five senses)
and t he i nt el l ect ; t hese ni ne are t he nat ural condi t i on of human
exi st ence. I n t hei r hi ghest evol ut i on, I move beyond t hem al l , as
I surrender completely to the Supreme Consciousness.
s1
qrise qrq+qE qTq-FTT qlrrcrnrq
I
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I
g
TKei|{qq
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|
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qTI{{(
To5Tr+'n(
ffiry"f {r{T {Ft tl
om pepo-harp plpakarmaharp plpefinf ptrpasambhava
trlhimarp pundaftakSam sarvapf,pa haro hari
Om I am of sin, confusion, duality; my actions are of duality;
this entire existence is of duality. Oh Savior and Protector, Oh
Great Consciousness, take away all sin, confusion, duality.
W"
qq61=,
frEnfr{
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orn mantrahlnarp kriy6hlnarp bhaktihlnarp sureSvari
yatpfljita$ mayE devi pariptimarp tadastu me
Om I know nothing of mantras. I do not perform good conduct. I
have no devotion, Oh Supreme Goddess. But Oh my Goddess,
please accept the worship that I offer.
aiq raTer{
qursfu
| atq rereT(
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Durga Puja
| ?rn<- ?|ersr. 3-fl'f
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59
<IraftTITsI I
..T qT{<T, gq-
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q<9
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{ST{\ l l
tvameva pratyakgam brahmf,-si tvameva pratyakqam brahmf,
vadiSydmi ritam vadiSy[mi, satyam vadiSylmi tan m[mavatu,
tad valiltrramavatu avatu mdm, avatu vaktlram
You alone are the Perceivable Supreme Divinity. You alone are
the Perceivable Supreme Divinity, so I shall declare. I shall
speak the nectar of immortality. I shall speak Truth. May this
body be your instrument. May this mouth be your instrument.
May the Di vi ne al ways be wi th us. May i t be thus.
l} ue;rcFrE, {
ql
re
| {rE {d +r t
mrwfc+qrqrfrMtt
: q
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cil qd-q I
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frqi ffi<tC{ | crrc-1P-fiFlfuq'9 |
:41 paiqrsn-afq
tl
om saha nEvavatu saha nau bhunaktu
saha vlryam karavf,vahai
tejasvinf,vadhr-tamastu mE vidviS6vahai
(
)r1r May the Lord protect us. May the Lord grant us enjoyment
ol all actions. May we be granted strength to work together.
Mty our studies be thorough and faithful. May all disagreement
( ( ' i t SC.
';"
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qr
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ll
orp asatom[ sadgamaya
tamasome jyotirgamaya
mftyorma amftam gamaya
o'n From the untruth lead us to Truth. From darkness
read
the Light. From death lead us to Immortalitv.
3b
q*{
Eftr'hg
I f4E
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| t'dq grf
,{q
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s{
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r
qr
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ls
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[-at;
g]-a1,-g6q
tl
orn sarvegarp
svastir bhavatu
s:rrvegarn
Sentir bhavatu
sarve$arF ptlr0am
bhavatu sarvegarn
marigalarp
bhavatu
sarve bhavantu
sukhinah
sarye Santu niramayafi
larve
bhadreai paSyantu
ma kaScid duhttra bhagbhavet
om May all be bressed with the highest rearizarion.
May ail be
bl essed wi th
peace.
May a' be bre"ssed wi th
perfecti on.' May
a,
be blessed with werfare.
May alr be blessed with comfort and
happiness'
May a, be free from misery.May
a, perceive
auspi-
ciousness.
May all be free from infirmities.
60
us to
I TC-<
I TC-{ Wriq- T-DN
I
Durga Pnja
Tt-ddT
rrqffq:
g*+
qtgr,
t
rIsSrqTr(R qgr
de $Tc
qq:
ll
rffiqT ffiTe Tfcrir<T
{rE-{Ks I
FW+rS
er-<r( gTT
e&{ fr1rrr< ala ll
gunu brahma gurun'imuh gururdevo maheSvaraf
gurusEkpEt param brahma tasmai SrTgurave namah
The Guru is Brahma, Guru is Vilnuh, Guru is the Lord
MaheSvarah. The Guru is actually the Supreme Divinity, and
therefore we bow down to the Guru.
sb
ilgrfu rg Ekdgrill run
gd( |
f,& t{
qfrq
readsqrfimr
tt
d sa-T"lq( smt fuqr-fll
sffqT
{E{
|
stq-{ rg{
q;s<r1
3q-Efuwn<-+ ll
orn brahmarya$arn brahma havir
brahmEgnau brahma$[ hutam
brahmaiva tena gantavya$ brahmakarmasamEdhind
Om The Supreme Divinity makes the offeringi the Supreme
Divinity is the offering; offered by the Supreme Divinity, in the
I' ire of the Supreme Divinity. By seeing the Supreme Divinity in
all actions, one realizes that Supreme Divinity.
3v
qofq6:
gdfrq gof1(
qdrnqi
t
Tf{qgtr+raqqdffi
rr
d
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lcrria6 *TqTq TqTk51Tg
I
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TT{mr Tqrr{KixFll-69
ll
orp pfirr.ramadah p[rframidam pflr4et pilrqamudacyate
piir4asya p[qramdd6ya pilmamevEva Sigyate
6l
g'ff
Fqr
Om That is whole and perfect; this is whole and perfect. From
the whole and perfect, the whole and perfect becomes manifest.
If the whole and perfect issue forth from the whole and perfect,
even still only the whole and perfect will remain.
6a tnft:utfta: mFat
d
qtircs rtllres
a{6;
sm saffih sentih 6[ntih
Om Peace, Peace, Peace
D
,a
I
f
Durga Piijd
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Durg6 Ptijd Beginner
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63
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64
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