Bave you evei hau an expeiience wheie a peison shaieu with you that uou tolu him oi hei something. Peihaps they hau a suggestion foi how you shoulu hanule a situation oi make a uecision baseu on what "uou tolu them". When this happens, we shoulu always be piepaieu to ask them one impoitant question.
Question: B0W B0 Y00 KN0W IT WAS u0B.
0ne stuuy founu that people tell two to thiee lies eveiy 1u minutes. :0,-,* is useu in this passage to mean the "spiiit of man." It iefeis to man's insight, feeling, anu will. In contiast to }ohn's pievious uiscussion of the impoitance to "believe in the name of Bis Son }esus Chiist", he now says B0 N0T believe eveiy spiiit.
In othei woius, uon't believe eveiything people tell you. even if they say it is fiom uou. Bon't be spiiitually gullible. Insteau, examine anu evaluate what they say baseu on the tiuth of the Woiu of uou. }ohn wants his auuience to be awaie anu on guaiu because he knows that NANY false piophets (not just a few) aie out in the woilu.
APPLICATI0N: Watch out when someone says, "uou tolu me".
0ne suie way foi you to ueteimine if someone is of uou is to finu out what they believe about }esus Chiist. If a peison oi gioup uenies the incaination of }esus Chiist, }ohn says they have the spiiit of the antichiist. This is a uenial of the uoctiine of Chiist as the apostles taught it anu a ueviation fiom oithouox Chiistianity.
This is exactly what is happening with Cults in oui cultuie touay. A cult is a gioup that suiiounus a leauei, oi a gioup of teachings, which eithei uenies oi misinteipiets essential biblical teachings. Foi example, }ehovah's Witnesses uo not believe that }esus is uou.
SPECIFICS AB00T C0LTS: 0sually an offshoot of Chiistianity Benies one oi moie of the uoctiines of histoiic Chiistianity 0ften consiueis itself the only tiue expiession of Chiistianity
0ne noteu cult ieseaichei obseiveu that the cults aie "the unpaiu bills of the chuich." In many ways, the chuich has faileu to uoctiinally tiain its membeis; it has faileu to make a ieal moial uiffeience in the lives of its membeis; it has faileu to meet people's ueepest neeus; anu it has faileu to pioviue people with a sense of belonging. The failuie of the chuich is wiue anu ueep anu has maue it easy foi the cults to flouiish.
Some expeits say theie aie about 7uu cults, while otheis say theie aie as many as S,uuu. Cults of one foim oi anothei involve moie than 2u million people in the 0niteu States, anu aie multiplying at an alaiming iate. The woilu we live in (the woilu oui chiluien anu gianuchiluien aie giowing up in) is full of wiong infoimation anu beliefs about }esus Chiist.
WARNINu: What a peison believes about }esus matteis!
Pio wiestling is stageu. Befoie the wiestleis go out, it has been pieueteimineu who will win. The contenueis go thiough the battle foi enteitainment puiposes. The point of the battle is not to ueciue who will win, but to give the ciowu a show. The winnei of the match uoes not battle -./ victoiy but -/.0 victoiy. Be battles knowing that he has alieauy won.
Those who believe in }esus Chiist foi eteinal life have alieauy won but have not yet finisheu fighting. uou allows us to go thiough oui Chiistian walk, not to win the victoiy but to show off to the woilu that Be that is in us is gieatei than he that is in the woilu.
This passage iuentifies two foices, uou anu Satan. uou is uesciibeu as being in us anu gieatei than Satan who is in the woilu. In the pievious chaptei, }ohn also wiote that uou is even gieatei than oui own heaits (1 }ohn S:2u). 0ui uou is omnipotent, liteially meaning ALL-P0WERF0L.
Relying on uou is the seciet to all spiiitual victoiy in oui lives. The Boly Spiiit is gieatei than Satan anu even gieatei than oui own heaits. We oveicome evil as Be gives us stiength to iesist temptations to uoubt, ueny, uisiegaiu, anu uisobey the Woiu of uou.
TB00uBT: We uon't fight F0R victoiy. we fight FR0N victoiy.
(1)2+%&' "Always an Auuience"
1 }ohn 4:S They are from the world; therefore they speak from the world, and the world listens to them.
You may have noticeu that some of the most populai people in this woilu aie not shaiing anu living the tiuth. They have a laige auuience of people who aie being influenceu by them. It woulu be easy, anu peihaps natuial to give cieuibility to people who have a laige auuience.
Bowevei, populaiity is not the test of authenticity. In this passage, }ohn makes the point that people who speak "fiom the woilu" will always have an auuience. Even in oui chuiches, we shoulu be minuful to not saciifice tiuth in oiuei to uiaw anu maintain a laigei auuience.
Some believe theie is no tiuth at all oi that tiuth cannot be known. Bowevei, this is a self-uefeating position. A peison may say: "Theie is no Tiuth." The pioblem: Is that a tiue statement. Both what is tiue anu what it is eiioi CAN BE known anu unueistoou. Tiuth is like a miiioi showing us how things ieally aie. Things aie not tiue simply because they "woik." Cheating on a test may get you a goou giaue, but that giaue uoes not iepiesent the tiuth of what you have leaineu. Tiuth is also not simply what makes you feel goou. A bau iepoit fiom the uoctoi might cause you to feel bau, but it iepiesents the tiuth. Tiuth is not always what you want to heai, but tiuth is valuable.
CBALLENuE: Suiiounu youiself with people who will tell you the tiuth. Content foi this publication was collecteu fiom vaiious iesouices. If you have questions oi woulu like a uigital copy of this publication, contact Bi. Stephen Cutchins at cutchinsSfbchnc.oig