1. In whatever way you define biodiversity, humans are part of it.
2. Humans obtain services from ecosystems to survive, make a profit, or increase their own well-being. In doing so, little effort is made to ensure long-term (inter-generational) well-being or equity; the focus is on maximising short-term well-being. 3. To extract services, humans often adapt and simplify existing ecosystems or replace existing ecosystems with simpler ones. Humans thus increase their well-being by reducing the diversity within and between ecosystems; that is, by reducing biodiversity. Industrial agriculture, in particular, strives to simplify to the extreme and to eliminate diversity. 4. Biodiversity loss and change is not a thing "out there" but an integral part of the way human societies work. We cannot stop biodiversity loss by treating it as an independent object. Biodiversity loss and accelerated change are entirely anthropogenic, and are intimately bound into our economies and societies. 5. Human demands on biodiversity are a function of the large and growing global population, and the nature and intensity of the metabolism of societies. The metabolism of industrial and post-industrial societies places a severe and ever-growing demand on ecosystems around the planet. Most of the impact on biodiversity of these societies is outside their political boundaries. 6. At a global scale, the human demands on the living world exceed the rate at which nature replenishes itself. We are in global overshoot. The cost of this overshoot, translated as permanent loss of services, is paid mainly by the destitute, the unborn and by species other than humans. 7. Overshoot at a global scale can not, and will not, last. Biodiversity loss at this scale is a symptom of an unsustainable human species. 8. Historically we know that human demands on the environment increase until nature resists. Nature resists in ways that reduce human well-being, often terminally for the societies concerned. 9. To avoid such an outcome, we must take responsibility for our future, that of our children, and of the rest of the living world. We must rapidly abandon the role of plunderers and predators and accept the role of gardeners with a clear vision of the living world we would like our children to live in. 10. The most important challenge of all is to bring human societies into a sustainable and mutually beneficial relationship with the living world. This will not be easy and the path is not clearly signposted. Research, and active political engagement, is vitally important if we are to meet this challenge.