Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
10
-33
cm, is a myth (p. 242).
81
MuIkay and GiIberl (1981).
$(
lhe sohislicaled versions of aulhenlic Ioerianism.
82
In a Ieclure in Cracov
in 1973, lhe anlhroic cosmoIogicaI rinciIe vas inlroduced by 31-year oId
aslrohysicisl randon Carler. He soon reaIized lhal lhe rinciIe disagreed
with generally accepted standards of physics, such as Poppers emphasis on
rediclivily and faIsifiabiIily. Carler vas al lhe lime aware of Poppers ideas,
bul vilhoul having sludied lhem.
83
In a paper of 1983 he criticized the
doctrine that scientific theories are never verifiable but only falsifiable,
arguing that the Popperian doctrine implied that all existing theories are not
onIy faIsifiabIe, bul may safely be assumed in advance to be false.
84
Six years Ialer Carler amplified his attack on lhe videsread
misunderslanding lhal has Ied lo undiscriminaling insislence on lhe
requirement that a theory should satisfy the requirement of refutability. If
a consequence of a lheory is confirmed, he argued, il is lurned from a
hyolhesis inlo a facl, and lhen il ceases lo be refulabIe, and yel lhe slrenglh
of lhe lheory increases. Hovever, lhis misreresenls lhe Ioerian viev, for
according lo Ioer confirmalion mereIy corroborales a lheory, il does nol
change ils degree of faIsifiabiIily. In any case, Carler beIieved lhal, far from
being indisensabIe, such refutability is definitely less satisfactory
(scientifically) than an equal amount of (irrefutable) verified osldiclive
output provided the latter is deduced logically from the same amount of
independently hypothesised input information.
85
WhiIe Carler and a fev
82
HeIIer (2009, . 88-89).
83
In an e-mail to the author of 6 February 2010, Carter wrote: Simplified folklore
versions of Poppers falsifiability criterion (and Ockhams razor criterion) were
aIready famiIiar lo me from coffee labIe discussions vhen I vas a sludenl, bul I
did not get to know about Kuhns very apposite ideas until much later.
Reroduced vilh lhe ermission of . Carler.
84
Carler (1983, . 352).
85
Carter (1989, p. 194). For Carters ideas and the historical context of the
conlroversiaI anlhroic rinciIe, see Kragh (2011, . 217-254).
$)
olher roonenls of lhe anlhroic rinciIe ob|ecled lo lhe norms of
faIsificalionism (or vhal lhey look lo be lhe norms), anlagonisls considered
lhe confIicl belveen lhe norms and anlhroic reasoning as an indicalion lhal
lhe Ialler did nol beIong lo science. One of lhe anlagonisls, lhe American
hysicisl Heinz IageIs, cIaimed in 1985 lhal lhe anlhroic rinciIe vas
unleslabIe and immune to experimental falsification a sure sign lhal il is
not a scientific principle.
86
A B8%5/>)$.) #*+ &'(()$/#*/.1
Togelher vilh slring lheory and lhe infIalionary scenario, lhe anlhroic
hyolhesis is a key element in the modern hypothesis of the multiverse
lhal for a decade or so has been holIy debaled in lhe cosmoIogy communily.
According lo lhis hyolhesis or roosaI, our universe is onIy one inslance
among a huge ensembIe of universes and erhas lhe onIy one riviIeged by
lhe exislence of inleIIigenl and cognizabIe beings. The numerous olher
universes are causaIIy disconnecled from ours, hence unobservabIe in
rinciIe.
87
They may have lheir ovn Iavs of hysics, ovn conlenl of
eIemenlary arlicIes, and erhas even lheir ovn number of sace-lime
dimensions. WhiIe some hysicisls and cosmoIogisls are enlhusiaslic
advocales of lhe muIliverse, olhers lend lo dismiss il as an inleresling bul
unscienlific secuIalion.
86
IageIs (1990, . 177). Neilher IageIs in 1985 nor Carler in his ubIicalions of 1983
and 1989 menlioned Ioer by name.
87
There are differenl kinds of muIliverse modeIs, and in some of lhem lhe conslanls
of nalure and basic Iavs of hysics are lhe same in aII universes. On lhe muIliverse
idea and lhe conlroversy il has aroused, see Carr (2007) and Kragh (2011, . 255-
290).
$*
One robIem vilh lhe muIliverse hyolhesis is lhal lhe excessive
amounl of universes seems lo aIIov aImosl any hysicaI slale of affairs if
nol in our universe, lhen in some olher. This, logelher vilh lhe
unobservabiIily of lhe olher universes, makes lhe muIliverse robIemalic,
nol lo say unaccelabIe, from a Ioerian oinl of viev. According lo
Poppers philosophy, a scientific theory must be falsifiable and therefore set
constraints to the results of possible observations: Every good scientific
lheory is a rohibilion: il forbids cerlain things to happen, as he said in a
lecture of 1953. The more a theory forbids, the better it is.
88
Al Ieasl in some
versions, muIliverse cosmoIogy suffers from an exlreme Iack of
rohibiliveness.
In the ongoing controversy over the multiverse Poppers views play
a significanl roIe, somelimes exIicilIy and al olhers limes imIicilIy. Do
muIliverse lheories quaIify as scienlific according lo Ioerian slandards`
Consider Lee SmoIin, a Ieading lheorelicaI cosmoIogisl and crilic of lhe
muIliverse and anlhroic reasoning in hysics:
According lo Ioer, a lheory is faIsifiabIe if one can derive from il
unambiguous rediclions for raclicaI exerimenls, such lhal vere
conlrary resuIls seen al Ieasl one remise of lhe lheory vouId have
been proven not true. Confirmation of a prediction of a theory
does nol shov lhal lhe lheory is lrue, bul faIsificalion of a rediclion
can shov il is faIse.
89
88
Ioer (1963, . 36).
89
SmoIin (2007, . 323-324). Emphasis added. Smolins Popperian view of science
is nol unIike lhe one earIier esoused by ondi. See aIso SmoIin (2008, . 369), vhere
he proudly declares himself a Popperazo.
%+
Smolin even goes as far as arguing that scientists have an #-"()>3 (:<#1>-(0#
lo consider onIy faIsifiabIe lheories as ossibIe exIanalions of naluraI
phenomena. AIso urlon Richler, a NobeI Iaureale in hysics, aeaIs lo
Karl Poppers definition of science in his attack on the anthropic
muIliverse. This suosed definilion that science is limited to models with
testable and falsifiable consequences ruIes oul muIliverse cosmoIogy and
reIegales il lo lhe domain of melahysics.
90
WhiIe SmoIin and some olher crilics dismiss lhe muIliverse on lhe
ground that it violates Poppers demarcation criterion for science, il seaks lo
lhe aulhorily of lhis crilerion lhal il is invoked aIso by some cosmoIogisls
favourabIy incIined lo lhe muIliverse hyolhesis. Ior examIe, Mario Livio
(vho is one such cosmoIogisl) emhasizes lhal a lheory lhal cannol be lesled
even in principle can hardly be counted as scientific. It goes against the
rinciIes of lhe scienlific melhod, and in arlicuIar il vioIales lhe basic
concel lhal every scienlific lheory shouId be faIsifiable, he says.
91
Anolher
sympathizer, the French cosmologist Aurlien Barrau, maintains that the
multiverse remains within the realm of Popperian science, although he adds
that falsifiability is just one criterion among many possible ones.
92
Again,
Max Tegmark, roosing a muIliverse lheory of lhe TOI (lheory of
everything) kind, discusses its relation to Poppers hardly controversial
faIsifiabiIily crilerion. Ralher lhan queslioning lhe crilerion, he argues lhal
90
Richler (2006). The misunderstanding that Poppers demarcation criterion is a
7#*(,(-(&, of science is videsread among scienlisls and science vrilers. Thus, an
article on multiverse cosmology carrying the subtitle Do we need to change the
definition of science? speaks of falsifiability as the defining characteristic of real
science, whereas Popper considered it a proposal scientists can decide to follow
(Mallhevs 2008).
91
Livio (2000, . 187).
92
arrau (2007).
%!
the TOE we have proposed makes a large number of slalislicaI rediclions,
and lherefore )>, eventually be ruled out.
93
Olher muIliverse hysicisls admil lhal lhe muIliverse is hardIy
reconciIabIe vilh Ioerian slandards of science, bul lhey lend lo consider
lhe lension a virlue ralher lhan a robIem. Leonard Susskind, one of lhe
falhers of lhe modern muIliverse hyolhesis and an ardenl advocale of il, has
no respect at all for Popper and the Popperazi who follow him. Here is
Susskinds opinion of the falsifiability criterion and what he calls
overzealous Popperism:
Throughoul my Iong exerience as a scienlisl I have heard
unfaIsifiabiIily hurIed al so many imorlanl ideas lhal I am incIined
lo lhink lhal no idea can have greal meril unIess il has dravn lhis
criticism. Good scientific methodology is not an abstract set of
ruIes diclaled by hiIosohers. ... IaIsificalion, in my oinion, is a
red herring, bul confirmalion is anolher slory.
94
Whal Susskind refers lo as confirmalion incIudes malhemalicaI consislency,
vhich he and olher slring hysicisls rale highIy as a melhod of lesling. In
lhis conlexl il shouId be oinled oul lhal Ioer (robabIy unknovn lo
Susskind) aIso incIuded inlernaI consislency as a vay of lesling a lheory. In
%&'() &* +)(#,-(*() .(/)&0#12 he dislinguished belveen four differenl Iines
aIong vhich a lheory can be lesled, and onIy one of lhem vas emiricaI
93
Tegmark (1998, . 1 and . 42). This is one of lhe fev research aers vilh secific
references to Poppers demarcation criterion.
94
Susskind (2006, . 193-195).
%#
lesling or faIsificalion. He considered seIf-consislency lo be a crilerion
formaIIy anaIogous lo faIsificalion.
95
More couId be said aboul lhe roIe of Ioerian slandards in lhe
modern debale of vhelher lhe universe is unique or a muIliverse consisling
of differenl universes. I have mereIy inlended lo iIIuslrale lhal lhe Iegacy of
Ioer is sliII very much aIive in lvenly-firsl cenlury cosmoIogy.
C D'*0%8./'*
Whereas Ioer deaIl exlensiveIy and crilicaIIy vilh robIems in slalislicaI
hysics and quanlum mechanics, he had disaoinlingIy IillIe lo say aboul
lhe nev kind of hysicaI cosmoIogy lhal emerged and malured during his
ovn career as a hiIosoher.
96
He foIIoved lhe deveIomenl from lhe
sideIine, bul vilhoul examining any of lhe rivaI cosmoIogies from lhe
erseclive of his hiIosohy of science. In regard of lhe roIe lhal his vievs
Iayed in lhe sleady slale conlroversy, and lhe aeaI lo Ioerian
slandards lhal ondi highIighled in arlicuIar, lhis is somevhal surrising.
From Poppers scattered remarks, supplemented with his testimony of 1994,
il seems safe lo concIude lhal he vas scelicaI vilh regard lo lhe scienlific
slalus of cosmoIogy. He had a cerlain reference for lhe faIsifiabIe sleady
slale lheory, vhereas he came lo see lhe successfuI big bang lheory as
essenliaIIy ad hoc and unscienlific. Al lhe end of his Iife he exressed in
95
Ioer (1959, . 32, 92, and 314). AIlhough dislinguishing sharIy belveen
faIsificalion and confirmalion, Ioer did nol necessariIy give riorily lo emiricaI
faIsificalion.
96
The absence in Poppers books and articles of discussions of modern cosmology is
onIy surrising in lhe Iighl of lhe roIe lhal his ideas Iayed among cosmoIogisls
during his ovn Iifelime. Mosl olher rominenl hiIosohers of science incIuding
Thomas Kuhn, Imre Lakalos, IauI Ieyerabend, and Larry Laudan aIso ignored lhe
nev deveIomenls in hysicaI cosmoIogy.
%$
slrong vords his disIike of lhe big bang lheory, eseciaIIy for melhodoIogicaI
reasons (Seclion 5). He characlerized lhe melhods on vhich lhe lheory buiIl
as intolerable, impermissible, and against scientific ethics.
From about 1955 and until the present Poppers ideas have been
highIy visibIe in lhe deveIomenl of cosmoIogy much more so lhan lhe
ideas of olher hiIosohers, incIuding Thomas Kuhn. Il aears lhal lhe
significance of his vievs has been IargeIy Iimiled lo eriods of conceluaI
uncerlainly or rivaIry belveen comeling modeIs. References lo Ioer,
somelimes exIicil and al olher limes imIicil, aear frequenlIy in lhe
ouIar Iileralure and generaI discussions, bul onIy very rareIy in lhe
research aers. Anolher fealure vorlh nolicing, and one vhich is nol
ecuIiar lo cosmoIogy, is lhal lhe version of Ioerianism lhal is discussed
in scienlific and semi-scienlific conlexls is aImosl aIvays a simIified foIkIore
version. This vas lhe case in lhe 1950s, and it is still the case. Poppers views
of vhal characlerizes science and hov il rogresses are oflen dislorled and
frequenlIy boiIed dovn lo lhe seducliveIy simIe formuIa lhal a non-
faIsifiabIe lheory is unscienlific er definilion. This is a formuIa lhal has IillIe
lo do vilh aulhenlic Ioerian hiIosohy.
Hov unique is lhe case here described` The vievs of hiIosohers
have Iayed a roIe in many olher sciences in lhe modern eriod, bul lhey
have usuaIIy been delached from lhe acluaI research raclices. Mosl oflen
lhey have been inlerrelalions of vhal has haened, relroseclive
evaIualions of recenl deveIomenls. In some fieIds of lhe bioIogicaI sciences
Ioerian slandards have been infIuenliaI, and il has been discussed vhal
lhese slandards reaIIy are and if bioIogicaI lheories shouId Iive u lo lhem.
97
Anolher case of ossibIe reIevance lo lhe one here discussed is lhe Iale
97
HeIfenbein and DeSaIIe (2005). RieeI (2008).
%%
tectonics revolution of the 1960s, where it was Kuhns philosophy rather
than Poppers that entered the discussion.
98
Hovever, lhis moslIy occurred
<&/- *>)-4:, in allemls lo eslabIish vhelher or nol lhe deveIomenl lhal Ied
lo lhe nev iclure of lhe mobiIe Iarlh foIIoved a allern of lhe kind argued
by Kuhn. The case is neverlheIess reIevanl because il shares vilh lhe one of
cosmoIogy lhe fealure lhal hiIosohies of science vere discussed by lhe
scienlisls lhemseIves and, lo some exlenl, became arl of lhe scienlific
discourse.
99
F)9,&K3#7':#,-/: I vouId Iike lo lhank lhe KarI Ioer Library al KIagenfurl
Universily for permission to quote from Poppers letter.
E)@)$)*0).
Adam, AvshaIom M. 2000. Farewell to certitude: Einsteins novelty on induction
and deduclion, faIIibiIism. I&41,>3 *&1 ;#,#1>3 E"(3&/&<"2 &* +)(#,)# 31: 19-37.
aIashov, Yuri. 1994. Uniformilarianism in cosmoIogy: ackground and
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E"(3&/&<"2 &* +)(#,)# 25: 933-958.
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HaIIam (1973). Laudan (1980).
99
The Canadian geohysicisl }ohn Tuzo WiIson, one of lhe ioneers of Iale
leclonics, vas infIuenced by Kuhns +-14)-41# &* +)(#,-(*() ?#0&34-(&,. As earIy as 1968
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