Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
EURASIANSTUDIES
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JournaloftheGborBlintdeSzentkatolnaSociety
Founded:2009.
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VolumeII.,Issue2./AprilJune2010
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CALLFORPAPERS
NEWSBRIEF
The news brief section features the latest news from the past three months prior to
publication of each Journal of Eurasian Studies issue in the areas of anthropology,
archaeology, ethnology, folklore, genetics, and linguistics with a special focus on Asia
andtheinteractionbetweenvariousEuropeanandAsianpeoples.Newspiecesoutside
thethreemonthperiodorourscopeoffocusmayalsobeincludediftheyarefoundto
beofgreatvalueandrelevancebyoureditorialboard.Pleasesubmitashortsummary
of those newsbytes (max. 100 words) in English to the following emailaddress:
joes_newsbrief@federatio.org, indicating the source as well (also URL if applicable).
The column is edited by Andor Zombori. If the original news is only available in
hardcopy,pleasesendusacopytothefollowingaddress:JournalofEurasianStudies,
P.O. Box 10249, 2501 HE, Den Haag, Holland. The names of the contributors will be
publishedinthejournalunlesstheyaskotherwise.
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EDITORIALBOARD
EditorinChief
FARKAS,Flrin
TheHague,Holland
DeputyEditorinChief
OBRUSNSZKY,Borbla
Budapest,Hungary
Editors
ALIMBAY,Nursan
Almaty,Kazakhstan
ARADI,va
Budapest,Hungary
BRCZI,Szaniszl
Budapest,Hungary
BR,Andrs
Budapest,Hungary
CSORNAI,Katalin
Budapest,Hungary
CZEGLDI,Katalin
Pcs,Hungary
ERDLYI,Istvn
Gd,Hungary
HORVTH,Izabella
Hangzhou,China
KARATAY,Osman
zmir,Turkey
MAHAPATRA,DebidattaAurobinda
Mumbai,India
MARCZ,Lszl
Amsterdam,Holland
MARCANTONIO,Angela
Rome,Italy
SECHENBAATAR
Hohhot,China
UCHIRALTU
Hohhot,China
ZOMBORI,Andor
Nagoya,Japan
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CONTENTS
DearReader,.............................................................................................................................................7
OurAuthors .............................................................................................................................................8
NEWSBRIEF.................................................................................................. 12
CURRENT&UPCOMINGEVENTS.......................................................... 36
CHRONICLE.................................................................................................. 38
AzerbaijaniAwardtoBorblaObrusnszky ..................................................................................39
BENK,Istvn
Dr.TiborTth(19291991)DiscovereroftheEasternHungariansinModernTimes40
HISTORY ........................................................................................................ 44
ARADI,va
TheYuechis,KushansandHephtalites .......................................................................................45
,
,747751 ....................................................................57
BATSUREN,Barangas:THEUYGHURSANDBAYIRKHUS.THENINETATARSDURING
THEYEARS747751 ......................................................................................................................................................... 73
HORVTH,Izabella
TheTarimBasinMummies:aCommentary.................................................................................74
LINGUISTICS ................................................................................................ 83
MARCZ,Lszl
GborBlintdeSzentkatolna(18441913)andtheStudyofKabardian.................................84
LANGUAGETEACHINGMETHODOLOGIES ....................................... 94
MOLNR,Zsolt&MOLNRNCZEGLDI,Ceclia
TheCreativeHungarianLanguageandItsSpecialTeachingMethod
Part4.:TheCreatorsandtheWordCreation...............................................................................95
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LITERATURE&ARTS............................................................................... 127
MT,Zsuzsanna
TheAbsoluteinthePhilosophyofArtintheHistoryofHungarianAesthetics
intheFirstHalfoftheTwentiethCentury .................................................................................128
MURAKZY,vaPatrcia
AttheBirthofModernPainting...................................................................................................132
CLASSICALWRITINGSONEURASIA.................................................. 148
,
...........................................................................................................................149
BLINT,Gbor:THECUSTOMOFTHEMONGOLIANPEOPLE ....................................................................... 149
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DEARREADER,
THRILLERFORERUDITEENTERTAINMENT
Inmostcasesthesecondbookofabestsellerswriterisalitmustest;itisavisiblesignoftheauthors
talentsandpotential.Itisclearevidencetothepublicthattheauthorinquestionpossessesmoretalent
andimaginationthanwhatisrequiredforaonetimehit.
Vikas Swarup, author of the bestseller novel Q&A upon which the blockbuster Slumdog Millionaire
movie was based, passed this test brilliantly. His second novel entitled Six Suspects even surpasses the
firstoneincertainaspects.Onthesurfaceisanailbitingdetectivestory,focusedonahighprofilemurder
case:themurderofthesonofahighprofileministerofanIndianstate,whohasbeenshotdeadbyoneof
the guests at his own party. Six guests are found with a gun at the party and consequently they are
arrested as suspects. The lives and backgrounds of the six suspects: a bureaucrat, an actress, a tribal, a
thief,apolitician,andanAmericanconstitutethecoreofthisthriller.Throughtheintricatelywovenweb
ofstoriestheauthorprovidesuswithaviewonthedifferentsegmentsofthecurrentIndiansociety,with
linkagestoboththeThirdWorld,andtotheWest.Itisamicrocosmthatreflectsthemacrocosmofthe
modernworld.
SixSuspectsisahighlyrewardingbook,sinceitcanbereadinmultipleways:asadetectivestory,asa
sociopoliticalcommentary,asaforeignaffairsthriller,orasatreasurehouseofgreatsayings.Orallthese
together.FormanyyearsIalwaysunderlineasIread,justasacharacterinOrhanPamuksTheNewLife
suggeststotheprotagonist.IhavehadthegreatpleasureofreadingSixSuspectsunderliningheavily.
ItisquiteamazingtoseetheversatilityofsomeoftheseniormembersoftheIndianForeignService.
Justtoname anotherexamplenext to Vikas Swarup: L.N. Rangarajan, who wasIndias Ambassador to
Greece, Sudan, Tunisia, Norway and Iceland, has also made a significant contribution to the world of
lettersbesidestohisdaytodaydiplomaticactivitiesbytranslatingtoEnglishKautilyasArthashastra.In
factthistypeofworkisalsodiplomacy.
FlrinFarkas
EditorinChief
TheHague,June15,2010
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OURAUTHORS
ARADI,va
ShereceivedherM.A.degreeattheEtvsLrndUniversityinthefieldofHungarianand
English language and literature. Following this she stayed in India (Bombay) for 8 years and
studiedHindilanguageandliteratureatBharatiyaVidhyaBhavanfrom19711976.Tookpartin
manyinternationalconferences.ShetaughtHindiandIndianculture,literatureintheAsiaCentre
ofFacultyofSciencesatPcsUniversity.VisitedIndiaseveraltimes.SheholdsaPh.D.degreeof
Hindi literature. Ms. Aradi was awarded by the Vice President of India, in 1975 at the First
International Hindi Conference in Nagpur and by the President of India, Dr. Shankar Dayal
Sharmain1992,inBudapestforherservicesofHindi,andfromtheIndianGorvernmentin
NewYork,inJuly2007,atthe8thWorldHindiConference.Shepublishedseveralarticlesandone
bookabouttheHungarianancienthistory,abouttheHephtalites.Shetranslatedshortstoriesand
novelsfromHinditoHungarian,andpublishedseveralarticlesinIndia(inEnglishandinHindi,
too.Shewastheandchairmanofthe1stInternationalHungarianAncientConferencein2004,in
Budapest, organized by the World Federation of Hungarians., and in August 2008 of the 2nd
International Hungarian Ancient Conference also organized by the World Federation of
Hungarians.HermainfieldsofresearcharetheancienthistoryoftheHungariansandtheirAsian
connections.
BATSUREN,Barangas
Historian,MA.GraduatedfromtheMongolianStateUniversity, Ulaanbaatar.Heiswiththe
MongolianAcademyofSciences,HistoricalDepartment.Nexttothatheisengagedinthestudy
of ancient history, and the historical sources of the Inner Asian people. Mr. Batsuren has
published more than 20 studies in Mongolian academic journals. He is the author of two large
monographiesregardingtheearlyhistoryoftheTurkicandUyghurKingdoms.
BENK,Istvn
GraduatedfromtheEtvsLorndUniversityinBudapestin1970andworksascivilservant.
HisfamilyoriginatesfromTransylvania,fromHromszkCounty;inthe17thcenturylustraethey
borethetitleofprimornobilis,latertheybecamereformedministersandteachers.Hishistorian
brotherpiquedhisinteresttowardstheearlyhistoryofHungarians.Heistheauthorofseveral
essaysandarticlesontheprehistoryandhistoryofHungarians.
BRCZI,Szaniszl
Physicistastronomer who made a new synthesis of evolution of matter according to the
material hierarchy versus great structure building periods. This model is a part of his Lecture
NoteSeriesBookontheEtvsUniversity.Healsoorganizedaresearchgrouponevolutionof
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matter in the Geonomy Scientific Committee of the Hungarian Academy of Scince (with Bla
Lukcs).HewrotethefirstbookinHungaryaboutplanetaryscienceFromCrystalstoPlanetary
Bodies (also he was the first candidate of earth sciences in topics planetology). He built with
colleagues on the Etvs University the Hungarian University Surveyor (Hunveyor)
experimental space probe model for teachers for training purposes and development of new
constructionsinmeasuringtechnologies.
HORVTH,Izabella
HoldstwoBachelordegreesanthropology,andmedievalarthistoryandaMasterdegree
linguistics,fromtheUniversityofIllinois.Shehasbeenapresenteratinternationalscholarly
forums since 1989 in the United States, Hungary, Austria, Germany and China. She has
contributedover40articlesinHungarian,EnglishTurkish,Chinese,Russian,andUygurjournals,
andlexiconvolumes.Ms.Horvthistheauthoroftwobooks:TheJourneyoftheGriffinsfrom
InnerAsiatotheCarpathianBasin(bilingual,HungarianEnglish,1992)andTheearliesthistory
of the Huns (bilingual, HungarianChinese, 2000) which was coauthored with her husband,
Yaxiong Du, a Chinese ethnomusicologist. This is her 10th year in China where she does field
workandgiveslecturesatvariousChineseuniversitiesontheresultsofherresearch.Sheisthe
member of the Central Eurasian Studies Society based in Harvard University. At present Ms.
Horvth is Visiting Professor at the Northwest Cultures Study Center, Department of
Ethnomusicology,XianConservatoryofMusic,Xian,PRC.
MARCZ,Lszl
Born in 1960 in Utrecht, the Netherlands. Received his degree from the University of
Groningen. Between 1984 and 1990 he was with the University of Groningen as assistant
professor.Between1990and1992asaNielsStensenscholarhewaswithMTI,MTAandCNRSas
a guest researcher. Since 1992 Mr. Marcz is lecturer of the EastEuropean Institute of the
University of Amsterdam. His areas of research cover general syntax, Hungarian grammar, the
relationshipofHungariansandtheWest.Authorofnumerousscientificpublicationsandbooks.
MT,Zsuzsanna
Works as habilitation professor at the University of Szeged (Juhsz Gyula Teacher Training
Faculty),sheteachesHungarianliteratureandaesthetics.Ms.Mtisfullmemberofthedoctoral
PhDsysteminphilosophyofMlnsiBartkGyrgyattheUniversityofSzeged.Shereceiveda
PhDdegreeinPhilosophy:TheAbsoluteinthephilosophyofartinthefirsthalfofourcentury,
attheHungarianAcademyofSciences(1996);Habilitation:SndorSktheauthor,theliterary
scientistandtheaestheticianattheUniversityofDebrecen(2006).Hermainfieldofresearchare:
Hungarianhistoryofaestheticsandothercomparativequestionsofaesthetics.Authorofseveral
books.
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MOLNR,Zsolt
Received a doctor univ. degree in Management and Organization from the Budapest
University of Technology, Faculty of Social and Natural Sciences in the field of Cognitive
ModelingofOrganizations.Currentlyheisworkinginthefieldofcognitivesciencesfocusingon
the research of creation of meaning. His special interest is the investigation of the Hungarian
language based on the meaning principle. In line with his research he is also working on new
languageteachingmethodsbasedontheoreticalfindings.
MOLNRNCZEGLDI,Ceclia
Ms.MolnrnCzegldiisworkingasteacherandteachingmethodologydeveloper.Currently
sheisworkinginanelementaryschool,doesappliedresearch,practicaladaptationandeffective
introductions in the field of teaching methodology development. At present her main area of
interest is the developmnet of a new Hungarian language teaching method, based on the
theoreticalfindingsofthemeaningprinciple.
MURAKZY,vaPatrcia
Bornin1971,Budapest,Hungary.Receivedherdiploma(M.Sc.)inAgriculturalSciencesand
her Doctorate (Ph.D.) in Plant Physiology, in 1995 and 2001, respectively, both from the Szent
IstvnUniversityofGdll,Hungary.In2003shegraduatedasanengineerinPlantProtection
attheUniversityofVeszprm,HungaryandworkedfortheHungarianPlantandSoilProtection
Service. Between 2004 and 2005 she worked as a postdoctoral student at the Technople
BrestIroise in Brest, France. She is specialized in the physiology and molecular biology of
halophyteplants.From2007shestudiesfineartsattheAcademyofFineArtsofTheHague,The
Netherlands.Herspecialfieldofinterestistheartisticdepictionoforganicgrowthprocesses.
NAMATOV,Mirlan
Mr. Namatov was born in Kyrgyzstan and received his M.A. degree in Kyrgyz and other
Central Asian Languages and Culture at the Kyrgyz State University, Bishkek, Kyrgyzstan in
1995.ThenheearnedaPh.D.degreeinCulturalAnthropology(MiddleEastandCentralAsian)
attheAegeanUniversityinIzmir,Turkeyin2002.In2009Mr.NamatovearnedasecondPh.D.
degree at Hannover University, Department of Sociology (Social Anthropology). Between 2003
and2006hewaslecturerandvisitingsholaratFrankfurtUniversity,DepartmentofMiddleEast
Studies and between 2006 and 2008 he was member of a research project at the University of
Hamburg, Institute of Asia and Africa. Mr. Namatov is currently with the Department of
Sociology(SocialAnthropology)atHannoverUniversity.HislanguageskillscoverKyrgyz,Dari,
Uzbek,Turkish,Russian,EnglishandGerman.
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OBRUSNSZKY,Borbla
Historian,orientalist.ShecompletedherstudiesattheUniversityEtvsLorndinBudapest
between 1992 and 1997 in history and Mongol civilization. This is followed by a postgradual
studyattheMongolStateUniversity,wheresheisawardedaPh.D.degreein1999.Between2000
and 2002 she worked as external consultant of the Asia Center at the University of Pcs, and
organized the Mongol programs of the Shambala Tibet Center. During this period she
participatedinseveralexpeditionsinMongolia andChina.Ms.Obrusnszkyismemberand/or
founder of several Hungarian scientific associations and she is author of numerous books and
articles,andregularlyprovidesanalysesonCentralAsiainthescientificpress.Nexttothatsheis
theeditorinchiefofaneducationaljournal.
URMANBETOVA,JyldyzK.
Ms. Urmanbetova was born in Kyrgyzstan. She earned a M.A. degree in Philosophy at
MoscowStateUniversity(M.V.Lomonosov)inMoscow,Russia,in1988,aKandidatNaukdegree
at Kazakh State University (AlPharabi) in AlmaAta, Kazakhstan, in 1992, and a Doctor of
Philosphy degree at the National Academy of Sciences, Institute of Philosophy and Law in
Bishkek, Kyrgyzstan, in1997. Her main focus of research includes the analysis of specificity of
Central Asian culture and society based on the mentality peculiarityand the problems of
transformation processes in Central Asia. Ms. Urmanbetova is the author of four monographs
andmorethan50scientificpapers.SheholdsaprofessorchairintheDepartmentofPhilosophy
and Department of Philosophy and SocialPolitical Sciences at the KyrgyzTurkish University,
Bishkek, Kyrgyzstan. In 20092010 she is Fulbright Scholar of the Columbia University (The
HarrimanInstitute).HerlanguageskillscoverKyrgyz,Russian,English,German,andTurkish.
ZOMBORI,Andor
Born in Budapest, Hungary. Acquired a B.A. degree in Japanese language and international
relationsin2003attheCaliforniaStateUniversity,LongBeachintheUnitedStates.Alsostudied
Japaneselanguage,culture,andinternationalaffairsforoneyearattheOsakaGakuinUniversity
inJapanandKoreanlanguageandcultureforanotheryearattheKyungbukNationalUniversity
inKorea.Mr.ZomborihasbeenlivinginJapansince2004andworkingataJapaneseautomotive
industry consulting company as the department head of Englishlanguage publications. His
primaryareaofspecializationistheAsianautomotiveindustryandmarket.
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NEWSBRIEF
COPYRIGHT INFORMATION: Please note that the copyright of these news briefs
belongstoeachwebsiteasindicatedatthebottomofeachstory.
______________
ThisNewsBriefwascompiledandeditedbyAndorZombori.
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A
AFFG
GH
HA
AN
NIISSTTA
AN
N
Resources The United States has discovered
nearly$1trillioninuntappedmineraldepositsin
Afghanistan, far beyond any previously known
reserves and enough to fundamentally alter the
Afghan economy and perhaps the Afghan war
itself,accordingtoseniorAmericangovernment
officials. The previously unknown deposits
includinghugeveinsofiron,copper,cobalt,gold
and critical industrial metals like lithium are
so big and include so many minerals that are
essential to modern industry that Afghanistan
could eventually be transformed into one of the
mostimportantminingcentersintheworld,the
UnitedStatesofficialsbelieve.
datesfromPalaperiod(eightheleventhcentury)
inBengal,accordingtoexperts.
TheDailyStar(Mar.29,2010)
http://www.thedailystar.net/newDesign/news
details.php?nid=132025
C
CA
AM
MBBO
OD
DIIA
A
BBA
AN
NG
GLLA
AD
DEESSH
H
EurekAlert!(Mar.29,2010)
TheNewYorkTimes(Jun.13,2010)
http://www.nytimes.com/2010/06/14/world/asia/14minerals
.html?pagewanted=1&no_interstitial
http://www.eurekalert.org/pub_releases/201003/teia
dci032910.php
C
CH
HIIN
NA
A
Archaeology Ancient texts can contain
inaccuracies favorable to a strong rulers legacy.
Thats why two Field Museum scientists and
their Chinese collaborator have integrated
textual information with archaeological research
in order to further understand the impact of
Shihauangdis reign. Gary Feinman and Linda
Nicholas compared ancient written records to
archaeological evidence and the result of their
work is a more holistic view of Chinas first
emperor and his influence on the eastern
provinceofShandong.
EurekAlert!(Mar.01,2010)
http://www.eurekalert.org/pub_releases/201003/fm
fma021710.php
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http://www.horsetalk.co.nz/news/2010/03/013.shtml
China.org.cn(Mar.09,2010)
http://www.china.org.cn/china/2010
03/09/content_19566968.htm
ArchaeologyZhengHe,Chinasgreatestmariner
has become a potent symbol for modern China.
In 2005, the country marked the 600th
anniversary of the seven voyages from 1405 to
1433undertakenbyZhengsvasttreasurefleets
with nationwide celebrations; the opening
ceremonyofthe2008OlympicGamesinBeijing
dramatizedhisexplorationsfromSoutheastAsia
totheMiddleEastandtheshoresofAfrica.
Time(Mar.08,2010)
http://www.time.com/time/world/article/0,8599,1969939,00.
html?xid=rssfullworldyahoo
ArchaeologyInthemiddleofaterrifyingdesert
north of Tibet, Chinese archaeologists have
excavated an extraordinary cemetery. Its
inhabitantsdiedalmost4,000yearsago,yettheir
bodies have been well preserved by the dry air.
The cemetery lies in what is now Chinas
northwest autonomous region of Xinjiang, yet
the people have European features, with brown
hairandlongnoses.Theirremains,thoughlying
in one of the worlds largest deserts, are buried
inupsidedownboats.
TheNewYorkTimes(Mar.15,2010)
http://www.nytimes.com/2010/03/16/science/16archeo.html
?pagewanted=1
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ArchaeologyAwellwithanunusualdesignwas
recently discovered in Quanzhou, a city in
southeast Chinas Fujian Province, the website
Quanzhou Evening News reports. The well,
whichhassixmouthsandmeasures3.4metersin
diameter, was built during the Northern Song
Dynasty(9601127),accordingtoarcheologistLiu
Zhicheng,whoalsofoundsomeporcelainshards
fromtheperiodatanearbyconstructionsite.
CriEnglish.com(Mar.19,2010)
http://english.cri.cn/6909/2010/03/19/2321s557841.htm
ChinaDaily(Apr.02,2010)
http://www.chinadaily.com.cn/china/2010
04/02/content_9682548.htm
PeoplesDailyOnline(Mar.26,2010)
http://news.xinhuanet.com/english2010/china/2010
04/24/c_13265939.htm
http://english.people.com.cn/90001/90782/6931782.html
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ArchaeologyAlargeancientShangDynastysite
wasdiscoveredforthefirsttimeinShijiazhuang,
thecapitalofHebeiProvince,alsoknownasthe
Old Haunt of the Shang Dynasty, the
Shijiazhuang Municipal Bureau of Cultural
Relics announced. Some of the excavated pits
and unearthed pottery fragments were unveiled
onMay5.Thediscoverywasanaccident,said
DuanHongzhen.Attheverybeginning,cultural
relicexpertscouldnotdeterminethespecificage
ofthesiteuntilexcavationbegan.
PeoplesDailyOnline(May07,2010)
http://english.peopledaily.com.cn/90001/90782/6977057.htm
l
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http://www.telegraph.co.uk/news/worldnews/asia/china/77
14060/GhostlypicturesofGreatWallofChinataken
fromunderwater.html
ChinaDaily(May26,2010)
http://www.chinadaily.com.cn/china/2010
05/26/content_9895920.htm
ChinaDaily(May18,2010)
http://www.chinadaily.com.cn/photo/2010
05/18/content_9863318.htm
ArchaeologyArcheologistsinnorthwestChinas
Shaanxi province said Wednesday they had
found a primitive icebox dating back at least
2,000 years in the ruins of an emperors
residence. The icebox, unearthed in Qianyang
county,containedseveralclayrings1.1metersin
diameter and 0.33 meters tall, said Tian Yaqi, a
researcher with the Shaanxi Provincial Institute
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ScienceDaily(Apr.20,2010)
EEA
ASSTTC
CH
HIIN
NA
ASSEEA
A
http://www.sciencedaily.com/releases/2010/04/10041915094
7.htm
C
CYYPPR
RU
USS
Archaeology Results of a monthlong
archaeological dig near the village of Pano
Pyrgos, Tillyria, have been announced, with
significant finds of medieval pottery, including
plain white and glazed vessels. Most of the
glazed vessels, were marked by their high
quality and large size. The imported pottery
(majolica)wasalsoofsignificance,asweremetal
objects, including a bronze ring bearing an
engraved decoration, as well as two medieval
coins.
CyprusMail(Mar.04,2010)
http://www.cyprusmail.com/cyprus/ancientpottery
tillyriadig/20100304
Archaeology
Cyprus
have
accidentally
unearthed four rare clay coffins estimated to be
some 2,000 years old, the countrys Antiquities
Department director said Wednesday. Maria
Hadjicosti said the coffins adorned with floral
patterns date from the east Mediterranean
islands Hellenistic to early Roman periods,
between 300 B.C. and 100 A.D. She said the
coffins were dug up this week from what is
believedtobeanancientcemeteryintheeastern
coastalresortofProtaras.
AP(May19,2010)
http://news.yahoo.com/s/ap/20100519/ap_on_re_eu/eu_cyp
rus_ancient_coffins;_ylt=AmG1BnWuOsQeFDFBOjuxaFms
0NUE;_ylu=X3oDMTN1dThwcDA0BGFzc2V0A2FwLzIwM
TAwNTE5L2V1X2N5cHJ1c19hbmNpZW50X2NvZmZpbn
MEY2NvZGUDbW9zdHBvcHVsYXIEY3BvcwMxMARwb3
MDNwRwdANob21lX2Nva2UEc2VjA3luX2hlYWRsaW5lX
2xpc3QEc2xrA2N5cHJ1c3dyb2tlcg
TheWallStreetJournal(May31,2010)
http://online.wsj.com/article/SB1000142405274870436650457
5277900457281026.html
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Archaeology Ancient graves were found in the
Urbnisi village of the Kareli region during the
construction of a highway. About 20
sarcophaguses were discovered dating back to
the 4th and 5th centuries. Road department
representativesinvitedagroupofarchaeologists
fromtheJavakhishviliTbilisiStateUniversityto
the area to examine the findings. The relevant
activities are being implemented by the group
chairedbyVakhtangLicheli.
Trend(Mar.30,2010)
http://en.trend.az/news/politics/foreign/1660334.html
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ND
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Archaeology The discovery suggests the
presence of modern human beings Homo
sapiens in India much before all the timeline
set by genetic clocks. Cutting edge genetic
analysishasestablishedhumanpresenceinIndia
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ArchaeologyThreepotsherdswithTamilBrahmi
inscriptions have been discovered in an urn
burial site at Marungur, 17 km from Vadalur in
Cuddalore district. The broken pots with the
inscriptionswereplacedinurnsthatcouldhave
contained the bodies of the dead or their bones.
This is the first time that such inscribed pots,
withTamilBrahmiletters,placedasgravegoods
in urn burials, have been recovered from any
archaeological site in Tamil Nadu. This opens a
new chapter in archaeological research in the
State, say three specialists in Tamil Brahmi
inscriptions.
TheHindu(Mar.05,2010)
http://www.hindu.com/2010/03/05/stories/201003055492220
0.htm
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http://www.deccanherald.com/content/56757/4500year
oldharappansettlement.html
http://timesofindia.indiatimes.com/city/ahmedabad/Gujara
texportedjewellerytoHarappan
cities/articleshow/5709623.cms
BusinessGhana(Mar.09,2010)
http://www.eurekalert.org/pub_releases/201003/uoe
nrc032210.php
http://www.businessghana.com/portal/news/index.php?op
=getNews&news_cat_id=1&id=123717
ArchaeologyAlargequantityofsealsandbeads
used in making jewellery during the Harappan
civilisation were recently found at Kanmer near
Bhachau. The archaeology experts in the state
were elated as the discovery proved that Kutch
regionthosedayshadaproductioncapacityand
also a trade link with other parts of India and
world, like Himalayan regions and parts of
Pakistan,wheresimilarbeadshavebeenfound.
TheTimesofIndia(Mar.22,2010)
ArchaeologyAsmallbutintrepidteamofExeter
staffandstudentshavereturnedfromasixweek
archaeological research expedition to a remote
region of rural Andhra Pradesh in India. The
team, led by Dr Gill Juleff of the University of
ExetersDepartmentofArchaeology,formedone
half of a project to study the origins of high
carbonsteelmakinginthesouthernIndiansub
continent.
EurekAlert!(Mar.22,2010)
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TheTelegraph(Apr.05,2010)
http://www.telegraphindia.com/1100406/jsp/nation/story_1
2307704.jsp
ArchaeologyArchaeologistshaveunearthedthe
remains of an ancient Buddhist study centre at
Telhara village in Bihars Nalanda district. The
centreisbelievedtobenearly2,000yearsold.A
34metrelong prayer hall, residential cells for
monks, images of Buddha, pottery and a stone
plaquewereamongthediscoveriesmadeduring
excavation at the 40foot high Bulandi mound
overthepastfourmonths.
HindustanTimes(Apr.18,2010)
http://www.hindustantimes.com/News
Feed/india/Unearthed2000yroldstudycentre/Article1
532997.aspx
http://www.hindu.com/2010/04/23/stories/201004235169020
0.htm
ArchaeologyAninscriptiononstone,withthree
big Indus signs and possibly a fourth, has been
found on the Harappan site of Dholavira in
Gujarat.Thediscoveryissignificantbecausethis
is the first time that the Indus script has been
found engraved on a natural stone in the Indus
Valley.TheIndusscripthassofarbeenfoundon
sealsmadeofsteatite,terracottatablets,ceramics
andsoon.
TheHindu(May06,2010)
http://www.hindu.com/2010/05/06/stories/201005065522200
0.htm
TheHindu(Apr.23,2010)
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http://www.thehindu.com/2010/05/09/stories/201005095680
2400.htm
http://beta.thehindu.com/news/states/tamil
nadu/article434818.ece
TheHindu(May16,2010)
http://beta.thehindu.com/arts/historyand
culture/article431527.ece
TheAssamTribune(May21,2010)
http://www.assamtribune.com/scripts/detailsnew.asp?id=m
ay2210/at096
IndianExpress(May19,2010)
http://www.indianexpress.com/news/twoharappansites
unearthedinsurendranagar/620640/
TheTelegraph(May30,2010)
http://www.telegraphindia.com/1100531/jsp/northeast/stor
y_12501428.jsp
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Archaeology Hunched over a picnic table in a
limestone cave, the Indonesian researcher
gingerlyfingersthebonesofagiantratforclues
totheoriginsofatinyhuman.Thisworldturned
upsidedownmayoncehaveexistedhere,onthe
remote island of Flores, where an international
team is trying to shed light on the fossilized
18,000yearold skeleton of a dwarf cavewoman
whose discovery in 2003 was an international
sensation. Her scientific name is Homo
floresiensis,hernicknameisthehobbit,andthe
huntisontoprovethatsheandthedozenother
hobbitssincediscoveredarenotaquirkofnature
butmembersofadistincthominidspecies.
TheJakartaPost(Mar.07,2010)
http://www.thejakartapost.com/news/2010/03/07/indonesia
n039hobbit039challengesevolutionarytheory.html
ABCNews(Mar.17,2010)
http://www.sciencenews.org/view/generic/id/58410/title/H
obbit_debate_goes_out_on_some__limbs
http://abcnews.go.com/Technology/wireStory?id=10126530
IIR
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ArchaeologyHumidityandlackofplanningfor
removal of garbage dumped by visitors at the
site have created ideal conditions for growth of
varioustypesoffungus,lichen,andplantsunder
the wooden covers, the Persian service of the
Mehr News Agency reported on Sunday. These
elements ruinthestonesused in construction of
the stairways at the palaces of SadSotun and
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ApadanainPersepolis.Thewoodencoverswere
made by the Parsa and Pasargadae Research
Center(PPRC)in2006toprotectthestonesofthe
stairs from erosion caused by visitors at the
palaces.
TehranTimes(Mar.01,2010)
http://www.tehrantimes.com/index_View.asp?code=215138
PressTV(Apr.17,2010)
http://www.presstv.ir/detail.aspx?id=123609§ionid=351
020105
CAIS(Mar.23,2010)
http://www.cais
soas.com/news/index.php?option=com_content&view=artic
le&id=119:parthianbistunwillbeexcavated&catid=41
PressTV(May01,2010)
http://www.presstv.ir/detail.aspx?id=125084§ionid=351
020105
IIR
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Archaeology An expedition of Czech
archaeologists has found remains of an about
150,000 year old prehistoric settlement in Arbil,
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ArchaeologyAFrenchfundedarchaeologyteam
is working on the first excavations in Iraqs
northern Kurdish areas after seven years of
conflict, the latest effort to save the countrys
treasures from ruin. The Frenchled team, also
responsiblefortraininglocalarchaeologists,will
initiallycarryoutdigsforamonthinArbil.Iraqs
thirdlargest city, whose existence can be traced
backtothe23rdcenturyBC,islocatedeastofthe
Tigris.
Reuters(Apr.21,2010)
http://www.reuters.com/article/idUSTRE63K34520100421
TheNewYorkTimes(Mar.22,2010)
http://www.azzaman.com/english/index.asp?fname=news\
20100428\kurd.htm
http://www.nytimes.com/2010/03/23/science/23babylon.ht
ml
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IISSR
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AEELL
ArchaeologyHasanothermysteryinthehistory
ofIsrael beensolved?Prof.GershonGalil ofthe
DepartmentofBibleStudiesattheUniversityof
Haifa has identified Khirbet Qeiyafa as
Netaim, which is mentioned in the book of
Chronicles. The inhabitants of Netaim were
potters who worked in the kings service and
inhabited an important administrative center
near the border with the Philistines, explains
Prof.Galil.
UniversityofHaifa(Mar.04,2010)
http://newmediaeng.haifa.ac.il/?p=2654
accordingtoTelAvivUniversity,whoseInstitute
ofArchaeologyledtherecentexcavations.
AFP(Mar.16,2010)
http://www.google.com/hostednews/afp/article/ALeqM5hs
VoZIzJveAUCtSgUUwbtSDAX4w
http://www.haaretz.com/news/contestedgravesiteat
ashkelonhospitalmayhavebelongedtopagans1.264734
TheJerusalemPost(May11,2010)
ArchaeologyRuinsinnorthernIsraelpreviously
thought to have been a synagogue have now
been identified as a 7th century palace used by
theUmayyadcaliphwhostartedconstructionof
Jerusalems Dome of the Rock, archaeologists
saidonTuesday.ThesiteontheshoresoftheSea
ofGalileeisthatoftheAlSinnabrapalace,which
was described by early Arab historians but
whosepreciselocationhadlongbeenunknown,
http://www.jpost.com/Israel/Article.aspx?id=175274
Haaretz.com(Mar.14,2010)
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M&C(May16,2010)
MainichiShimbun(Apr.29,2010)
http://www.monstersandcritics.com/news/middleeast/new
s/article_1556071.php/RaregoldcoinofNapoleonIII
foundinJaffadig
http://mdn.mainichi.jp/mdnnews/news/20100429p2a00m0n
a005000c.html
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APPA
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ArchaeologyAnexcavationprojectisunderway
on Mt. Fuji, searching for the roots of religious
faithinvolvingthisnationalsymbol.Athreeyear
enterprise begun in fiscal 2009 by Yamanashi
TheAsahiShimbun(May25,2010)
http://www.asahi.com/english/TKY201005240277.html?
ArchaeologyAclayfigurebelievedtobe13,000
years old and one of the oldest in the country,
was found in an archaeological site in
Higashiomi, Shiga Prefecture, the Shiga
Prefectural Association for Cultural Heritage
said. The tiny figure, 3.1 centimeters in height
and14.6gramsinweight,depictsafemaletorso
withbreastsandawaistline.
TheAsahiShimbun(May31,2010)
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http://www.asahi.com/english/TKY201005300203.html
JJO
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Archaeology Archaeological finds in the
northern Jordan Valley are forcing experts to
rethinkthepatternsoftheearliestcivilisations.In
Tabqat Fahel, 90 kilometres north of Amman,
recentfindsindicatethattheancientsiteofPella,
whichspansacrosstheearliestprehistorictimes
to the Mameluke era, may have been a part of
thecradleofcivilisations.
TheJordanTimes(May28,2010)
M
MA
ALLA
AYYSSIIA
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Archaeology The Sungai Batu archeological site
in the Bujang Valley proves that civilisation in
this country had started much earlier and was
the oldest in Southeast Asia. Information
Communication and Culture Minister Dr Rais
Yatim said the site, which was believed to have
existed in the year 110, showed the existence of
religion,commerceandtheeconomy.
Bruneifm(Mar.07,2010)
http://news.brunei.fm/2010/03/07/archeologicalsiteproves
earliercivilisationinmalaysia/
http://www.jordantimes.com/index.php?news=26973
N
NEEPPA
ALL
K
KEEN
NYYA
A
ArchaeologyTheongoingexcavationofruinsof
a14thcenturypowerbrokerspalaceinPanauti,
Kavre, has once again made researchers look
afresh at the history of Nepali politics, which is
profusely marked by conspiracy theories. The
Department of Archaeology (DOA) started the
excavation in Panauti Municipality7 at a point
from where historians say the Bardhan family
controlled for more than 100 years the central
rule in medieval Nepal based in Kathmandu
Valley.
K
KO
OR
REEA
A,,SSO
OU
UTTH
H
Archaeology A mummy estimated to be about
500 years old was recently unearthed at a
construction site on the outskirts of Seoul, a
research institute said yesterday. The 154
centimeter (5foot) tall female mummy was
discovered early last month at an industrial
complexbeingbuiltinOsan,some55kilometers
south of Seoul, by a group of scholars and
researchers from the Seokyeong Cultural
PropertiesResearchInstitute.
JoongAngDaily(May14,2010)
Republica(Mar.14,2010)
http://www.myrepublica.com/portal/index.php?action=ne
ws_details&news_id=16243
O
OM
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Archaeology A new study by a British
archaeologist says that the first human
settlement in Oman began about 125,000 years
ago. Dr Jeffrey I Rose, Institute of Archaeology
and Antiquity, University of Birmingham, UK,
said this during a lecture here yesterday on
OmanattheDawnofTime:TheArchaeologyof
HumanOrigininSouthernArabia.
GlobalArabNetwork(Apr.09,2010)
http://joongangdaily.joins.com/article/view.asp?aid=292045
2
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http://www.english.globalarabnetwork.com/201004095443/
Culture/britisharchaeologist125000yearsagofirst
humansettlementbeganinoman.html
PPA
AK
KIISSTTA
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Archaeology The Italian archaeological mission
in Pakistan has discovered a large number of
Buddhist sites and rock shelters in Kandak and
KotavalleysofBarikotinSwatintheNorthWest
Frontier Province which depicted the carvings
and paintings from the bronze and iron ages.
These are some of the finest and most
fascinatingancientdiscoveriespreservedingood
condition, said Director of the archaeological
mission,DrLucaMariaOlivieri,yesterday.
GulfTimes(Mar.08,2010)
http://www.gulf
times.com/site/topics/article.asp?cu_no=2&item_no=347433
&version=1&template_id=41&parent_id=23
PPA
ALLEESSTTIIN
NEE
ArchaeologyAfinalyeararchaeologystudentat
the University of Leicester is developing a
pioneering project in the Palestinian West Bank
that will train young archaeologists from the
region during the summer months. The project
has attracted the interest of UN agencies in the
PalestinianterritoriesandNewYork.
andthatQatarwascentraltothesecondofthese,
as hunter gatherers moved gradually across
whatisnowtheGulfregionandintoArabia.
GulfTimes(Apr.10,2010)
http://www.gulf
times.com/site/topics/article.asp?cu_no=2&item_no=354282
&version=1&template_id=36&parent_id=16
R
RU
USSSSIIA
A
Q
QA
ATTA
AR
R
SpiegelOnlineInternational(Mar.25,2010)
AlphaGalileo(May20,2010)
http://www.alphagalileo.org/ViewItem.aspx?ItemId=76403
&CultureCode=en
http://www.spiegel.de/international/world/0,1518,685630,0
0.html
SSA
AU
UD
DIIA
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ABBIIA
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Archaeology SCTAs (Saudi Commission for
Tourism and Antiquities) excavation team has
recently announced the discovery of important
antiquities in Darain town, Tarot Island, at the
eastern province. The findings revealed that the
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http://www.forimmediaterelease.net/pm/3335.html
GlobalArabNetwork(Mar.02,2010)
http://www.english.globalarabnetwork.com/201003025027/
Travel/archaeologicalfindingshellenisticcoins
discoveredinnorthernsyria.html
SSR
RIILLA
AN
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Archaeology A heap of ruins where a Hindu
temple of Chola period was believed to have
beenburiedhasbeenunearthedintheNorthern
part of Delft. The temple is 40 feet long and 10
feet wide. Professor P. Pushparatnam of the
Jaffna
University
History
Department
commenting on the findings, said the people of
the locality are unable to say when this temple
wasbuilt.
DailyNews(Mar.09,2010)
http://www.dailynews.lk/2010/03/09/news12.asp
SSYYR
RIIA
A
Archaeology Neolithic stone circles, alignments
and possible tombs were discovered. For Dr.
Robert Mason, an archaeologist with the Royal
Ontario Museum, it all began with a walk last
summer. Mason conducts work at the Deir Mar
Musa alHabashi monastery, out in the Syrian
Desert. Finds from the monastery, which is still
in use today by monks, date mainly to the
medieval period and include some beautiful
frescoes.
TheIndependent(Mar.01,2010)
http://www.independent.co.uk/news/science/archaeology/
news/syriasstonehengeneolithicstonecirclesalignments
andpossibletombsdiscovered1914047.html
Archaeology
Damascus
Countryside
GovernorateannouncedTuesdaytheunearthing
of 5 archaeological graveyards in old Daryya
Citynear Damascus, datingbackto the3rdand
4th Century AD. The discovered graveyards,
mostlydatingbacktotheRomanandByzantine
era, contain tens of skulls, Mahmoud Hamoud,
DamascusCountrysideArcheologydirectorsaid
inastatementtoSANA.
SANA(Mar.09,2010)
http://www.sana.sy/eng/35/2010/03/09/277178.htm
ArchaeologyTalBokrousisasampleofthefirst
agricultural village built according to the
architecturalstyleoftheStoneAgeinDeirEzzor,
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(432kmsnortheastofDamascus,Syria).Thesite
is the only archaeological discovery at the
Middle Euphrates Region which belongs to the
boomingphaseoftheNeolithicera.
GlobalArabNetwork(Mar.26,2010)
http://www.english.globalarabnetwork.com/201003265291/
RelatednewsfromSyria/archaeologist188housesfrom
neolithiceraunearthedinmiddleeuphratesregion.html
http://www.english.globalarabnetwork.com/201004165529/
Culture/archaeologistsancienttextsshowsimilarities
betweenarabicandugariticlanguages.html
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GlobalArabNetwork(May25,2010)
http://www.english.globalarabnetwork.com/201005256004/
RelatednewsfromSyria/syrianspanisharchaeologists
findgreekstonecrown.html
DiscoveryNews(Apr.23,2010)
http://www.english.globalarabnetwork.com/201005035734/
RelatednewsfromSyria/archaeologistsgraveyardsdate
backtoromanabronzeeraunearthedinsyria.html
GlobalArabNetwork(May26,2010)
http://www.english.globalarabnetwork.com/201005266021/
Travel/archaeologists1200flintstonesdatingbackto250
000yearsdiscoveredinsyria.html
GlobalArabNetwork(May03,2010)
GlobalArabNetwork(May07,2010)
http://www.english.globalarabnetwork.com/201005075793/
Travel/archaeologicalexcavationsdepartmentroman
tombunearthedinnorthernsyria.html
Archaeology
Twentyone
underground
cemeteries, five of which dating back to the
Roman Era between the 2nd and the 4th
centuriesAD,wererecentlyunearthedinTellal
Ashari (hill) in Daraa Province, southern Syria,
along with 3000 different archaeological pieces.
Director of Excavation Department at Daraa
Antiquities Qasem Mohammad said the
archaeological findings discovered in the site
during the latest excavation season included
different kinds of pottery, jars, pots, lamps as
wellasswords,effigiesandmedals.
GlobalArabNetwork(May30,2010)
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http://www.english.globalarabnetwork.com/201005306066/
RelatednewsfromSyria/archaeologistsunearthed
cemeteriesindicatehumanlifeinearlytimessouthof
syria.html
TTH
HA
AIILLA
AN
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Archaeology A fragmentary pottery inscription
wasfoundduringexcavationsconductedbythe
Thai Fine Arts at Phu Khao Thong in Thailand
aboutthreeyearsago.Onecanpresumethatthe
present inscription is also from the Tamil
country and belongs approximately to the same
period.Thetwocharactersincisedonthepottery
nowreportedarenotintheBrahmiscript.They
appeartobegraffitisymbolsofthetypeseenon
the South Indian megalithic pottery of the Iron
AgeEarlyHistoricalPeriod(secondcenturyBCE
tothirdcenturyCE).
TheHindu(Apr.08,2010)
http://www.hindu.com/2010/04/08/stories/201004085660220
0.htm
TTU
UR
RK
KEEYY
Archaeology Archaeologists say a temple being
excavatedinsoutheasternTurkeyis12,000years
old and is likely the oldest temple ever
uncovered. The site was first identified in 1986
whenafarmertillinghisfieldinSanliurfafound
a statuette in the soil, the Radikal newspaper
reported Wednesday. Officials with the Harran
University ArchaeologyDepartment have yetto
identifytheculturethatbuiltthetempleortheir
beliefsystem,thenewspapersaid.
UPI.com(Mar.17,2010)
http://www.upi.com/Science_News/2010/03/17/Oldest
templeintheworldfoundinTurkey/UPI
74761268856609/
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U
UN
NIITTEED
DA
AR
RA
ABBEEM
MIIR
RA
ATTEESS
TodaysZaman(May15,2010)
WAM(Apr.10,2010)
http://www.todayszaman.com/tzweb/news210229digs
revealprisonsusedinancientanatolia.html
http://www.wam.ae/servlet/Satellite?c=WamLocEnews&ci
d=1267001151123&pagename=WAM%2FWAM_E_Layout&
parent=Query&parentid=1135099399852
ArchaeologyAFrencharchaeologicalmissionin
collaborationwiththeDepartmentofAntiquities
and Heritage has discovered the oldest fishing
ritesintheArabianPeninsulathatdatesbackto
35003200BC.Anarchaeologicalexcavationheld
on an islet off the coast of Umm Al Qaiwain,
close to the earlier fishing village of AlAkab
revealed that ancient fishing rites were
conductedbytribesmenlivingintheregion.
V
VIIEETTN
NA
AM
M
Archaeology We had excavated many
mummies, but we couldnt help being shocked
when seeing her, because she looked as if she
werejustasickwomanwhowassleeping,says
Do Dinh Truat. Decades after studying
mummies discovered across the country from
the bodies of royalty and senior officials to the
common man, archeologists Do Van Ninh and
TruatarestillamazedbytheancientVietnamese
techniqueofpreservingbodies.
ThanhNienNews(Mar.23,2010)
http://www.thanhniennews.com/2010/Pages/Oneupon
Egyptianmummies.aspx
http://www.worldbulletin.net/news_detail.php?id=59256
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ThanhNienNews(Apr.18,2010)
http://www.thanhniennews.com/2010/Pages/201004181335
41.aspx
http://www.yobserver.com/localnews/10018277.html
YYEEM
MEEN
N
ArchaeologyTuckedawayinAnsdirectorateof
Dhamargovernorate,alocalstumbledacrossan
ancient crypt within a known archaeological
area, while digging a well for drinking water.
According to preliminary examinations, the
crypt extends anywhere between 150 and 180
meters in length and reaches over 9 meters in
height.Thepolicesecuredthesitetopreventany
further tampering or access to the culturally
significantarea.
YemenObserver(Mar.07,2010)
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EVENTS
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Kurultay2010.
68August2010Bugac,Hungary
Between 6 and 8 August 2010 a threeday long event will be organized at Bugac, Hungary: the
GrandKurultay,includingtherepresentativesofseveralcountriesoutsideHungary.
TheeventisorganizedbytheMagyarTurnFoundation,apublicfund.Coorganizeroftheeventis
thelocalgovernmentofBugac.
Theofficialwebsiteoftheeventis:
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AprogrambookletcanbedownloadedinEnglish,TurkishandRussianlanguages,too.
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CHRONICLE
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AzerbaijaniAwardtoBorblaObrusnszky
Itisagreatpleasuretoinformourreadersthatdr.BorblaObrusnszky,deputyeditorinchiefofour
journal received an award from the Republic of Azerbaijan for her invaluable work in deepening the
relationsbetweenAzerbaijanisandHungarians.
The award was handed to Ms. Obrusnszky on 22 April 2010 by His Excellency Hasan Hasanov,
AmbassadoroftheRepublicofAzerbaijantoHungary.
Ms.Obrusnszkywithheraward.
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BENK,Istvn
Dr.TiborTth(19291991)
DiscovereroftheEasternHungariansinModernTimes
ThenameofTiborTthismuchmoreknownininternationalanthropologistcirclesthaninHungary.
Thisfactascertainsthatnobodyisprophetinhisownhomeland.Themostimportantdiscoveryofthe
20thcenturycanbeconnectedwith hisnameonthefieldoftheresearchoftheEasternHungarians.He
wasthefirstHungarianresearcherwhohadanopportunitytomeetsuchanethnicgroupwhichregarded
itself to have Eastern Magyar origin, more then seven hundred years after the famous travel of the
Hungarian Dominican monk, Friar Julian into the Magna Hungaria of the Volgadistrict (123536). The
questioncanberaised:howcouldithappenthatthesensationaldiscoveryofTiborTthsunkintoperfect
oblivion?
TiborTthpreparedfordefendinghisacademicdoctoralthesisinMoscowinthe1960s.Hemademore
thenthreethousandmeasurementsindifferentrepublicsoftheSovietUnionforhisthreevolumed,still
unpublisheddissertations.HewantedtocontinuehisworkhehadbeguninBashkiria,themeasurement
oftheKipchaksontheterritoryoftheKazakhSovietRepublicinthespringof1964.SeitbekNurkhanov,
the famous Kazakh linguist, who was born in the Torghay district, directed his attention to the Madiar
tribe in Torghay. They went together to the Torghay district in 1965. Tibor Tth made several
anthropologicalmeasurementsamongthemembersoftheMadiartribe.
SeitbekNurhanov,whowasworkingintheLinguisticInstituteoftheKazakhAcademyinAlmatyfor
decades, in 2002, when he was already 72 years old, told the following to the historian Mihly Benk
abouthismemories,connectedwiththefamousHungariananthropologist,TiborTth:
TiborTtharrivedinAlmaAtainDecember1964.Hewantedtomakeanthropologicalmeasurements
amongtheKazakhpopulationaroundthecityoftheKazakhSovietRepublic.Notlongafterhisarrivalhe
gave a lecture on the ethnogenesis of the Hungarians. He told us that he had found immediate
anthropological parallels of the Hungarians living in the Carpathian Basin among the Bashkirians.
Havingfinished hislecture,he asked thepublic to give himwritten questions and promised to answer
thesequestionsimmediately.ThereandthenIputdowntwoquestionsforhim:
1 How do the people name themselves who are called by other nations as Hungarian, Ungarn,
Venger?
2WhatkindofcontactscouldyourpeoplehavewiththeMadiars,livingintheTorghaybasin?
Iraisedthesequestions,becauseImyselfwasborninaKipchakclanoftheTorghaybasin.Intheyears
of195051IwasateacherathomeandwasteachingRussianlanguageandliteraturetotheArgynMadiar
children.
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TiborTthansweredmyfirstquestionsayingthattheethnicnameofhispeoplewasMagyarathome.
He told only the followings about the second question: Id like to ask that colleague who put this
questiontostayonheresothatwecouldtalktoeachother.
Iwenttocontacthimafterthesession.HewasveryexcitedandaskedmehowmanyArgynMadiars
mightliveinmyhomeland.IansweredIcouldntgiveanexactnumberbuttheirnumbershouldcometo
atleastonethousand.
Please,donotmentionittoanyone!NowIhaveverylittletime,butifIamstillalive,Icomebacknext
year.
Tibor Tth really came back in the spring of 1965. He wanted to travel to Qosanay and Torghay
immediately, but it did not go so quickly. There was some delay. A few days after his arrival I was
summonedbytheChiefoftheDepartmentofCadrePolicyoftheKazakhAcademy,whowasaColonel
oftheKGBssecretstaff.Heaskedme:DoyouwanttoaccompanyaHungarianintoQostanay?
Yes.
Doyouhaveanycommonresearchtheme?
No,andifyouputthisquestionthisway,Ivealreadycalledoffthejourney.
Dontworry,Ionlywantedtobebetterinformed.Iwishyougoodluckandgoodwork!
HisattitudemeantreallygoodluckbecausetheQostanayTorghaydistrictwasoneofthemoststrictly
closedterritoriesofKazakhstanforforeigners.Bytheway,foreignresearcherswerenotallowedtovisit
the Kazakh Soviet Republic without the permission of the supreme Soviet authorities. However, Tibor
TthpreparedtodefendhisthesisfortheAcademicdoctorateinMoscow.IhavetosaythattheChairman
oftheKazakhAcademystoodfirmlybehindus.HemetthescientificsecretaryoftheAcademyinthose
days:letushelpourguest!
Intheendwecouldsetouton7April.Iremember,theplanecouldnottakeoffontimebecauseofbad
weatherconditions.WewenttosleepattheairportofAlmaAta.WearrivedintoQostanaynextmorning.
WehadalettertothePartySecretaryoftheQostanayDistrict,sowecouldconsultourworkingplanwith
him.TherewasthawandfloodintheTorghaybasinthattime,sowecouldnotapproachourdestination
bycar.Finally,weflewasmallU2planetoTorghay.WespentthefirstnightatthelocalPartySecretary,
thesecondnightatmyfamily,andthenwetravelledalsobyplanefurtherontothevicinityofSagha,the
central locality beside the Sarykopa Lakes. There Tibor Tth summoned a small meeting for the local
people and informed them about the purpose of his journey. He measured hundred and eighty people
fromtheMadiartribeattheSarykopa.Henoteddowntheirheight,themeasureoftheirheads,thewidth
oftheirface,theirnoses,thecuttingandthecolouroftheireyes,thecolouranddensityoftheirhair.He
drewmyattentiontothefactthatsomeoftheplacenamesandpersonalnamesfoundtheredoexistin
Hungary too. For example: Smegti and Tomay. There is a town, named Smeg, and a village, named
BadacsonytomajonthenorthernbankofLakeBalatoninHungary.Wevisitedthetombcoveredbytile
roofofaveryfamousMadiarpersonalityintheMadiarcemetery.Weaskedthelocalmullahtopreachat
hisgrave.Alas,wecouldtakephotosneitherofthecharacteristiccemetery,surroundedbyaditchagainst
grassinganimals,noraboutthepeopleassemblingthere.Namely,TiborTthdidnotgetpermissionto
takephotosonhisjourney.WefinishedtheresearchatKzbelintheTorghaydistrict.Weweretoldby
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localauthoritiesthattheywouldsendaplaneforustoQostanayifwewishtocomebacknextyear.We
alsomeasuredKipchaksintheTorghaydistrict.ThereweresomeMadiarsintheirtribalfederationtoo.
Afterwards we travelled to Qostanay. A few Madiars were living there from the clan of Mirzhakip
Dulatov in the vicinity of the town. A relative of Dulatov asked us not to measure his son, who was
studying at the University of Agriculture in Alma Ata, least we should call the attention for the
authoritiesonhim.However,TthTiborflewtoAlmaAtainvainnextyear.Wegotnopermissiontofly
totheQostanayTorghaydistrict.LaterIgotintoanunpleasantsituation.Maybeoneofthereasonsofthis
refusal was due to our Dulatov family in Qostanay. Naturally all this did not depend on the Kazakh
Academy of Sciences. They did their best. For example, they sent somebody to collect material to the
Irtishriver,totheWesternSiberianfrontierofKazakhstan.TherewasaMadiarAksakallivingthere,who
couldtracethehistoryofhisclanbacktofortygenerations.
TiborTthhadcometotheconclusionthattheMadiartribeoftheArgyntribefederationhasabout
180familiesand900950members.ThemembersoftheMadiarTribeintermarrywithotherArgyntribes
andwiththeKipchaks.Theyareherdsmen.TheirnativelanguageistheKazakhlanguage.Theyallknow
thenameoftheheadoftheirclans;theycanleadbacktheirfamilytreesto1012generations.Theybelong
to the SouthSiberian race anthropologically. Their characteristics remind of the research series of the
SmallHordeandtheCentralHordeinthisrespect.
Tibor Tth publishedhisdiscovery in scientific journals both in Budapest (1) 1 and in Almaty.Itwas
alsopublishedinapopularformbyTamsAczlKovchinthedailypapernamedMagyarNemzetin
1967andin1968.
Later he intended of going back to the Sarykopadistrict with an expedition set up from Hungarian
ethnographers,archaeologists,linguists.Oneofourlargestdailypapers,theMagyarNemzetpublished
twoarticlesaboutthediscoveryofTiborTthinthoseyears.However,thedreamofTiborTth,thelarge
HungarianexpeditiontotheMadiarsofTorghaydidnotcomematerialise.Hegottothatterritoryonlyby
chance,becauseitwasnotaccessibletoforeignersatall.Ashedidnotgetpermissiontotakephotoson
hisfirstjourney,hecouldnotgetanyirrefutableproofabouthisimportantdiscovery,whichwasunique
inHungarianrespect.Hisdiscoveryfellintooblivionathome,becauseofenvy,indifferenceandlackof
comprehension.TiborTthdiedasadisillusionedanddisenchantedmanin1991justinthesameyear
when the independence of the Kazakh Republic was declared, and all administrative hindrances of the
unprejudicedarchaeological,ethnographic,historicalresearchesinKazakhlandweresweptaway.
AsItoldatthebeginningofmyarticle,TiborTthisalmostcompletelyforgotteninHungary.Butheis
verywellremembered ontheKazakhland,bothinscientificcirclesandalsoamongtheMadiarsofthe
Torghay district, in the middle of the Sarykopa swamps, where the Hungarian scientist made his
discovery.
ProfessorOrazakIsmagulov,whomadeanthropologicalmeasurementtogetherwithTiborTthinthe
vicinityofAlmaAtain1964,in2002saidthiswhenhewasansweringthefollowingquestion:Whydid
notcontinueTiborTthhisresearchesamongtheMadiarsoftheTorghaybasin?
TthTibor,TanulmnytonaSzovjetuniban(jfalvyKrolynyomban).AnthropolgiaiKzlemnyek,X.(1966/4),139.);Az
smagyarokmairelictumrl.(Elzetesbeszmol).MTA,aBiolgiaiosztlykzlemnyei,1966,283299.
1
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ProfessorJohnHarmatta,MemberoftheHungarianScientificAcademytoldoncethefollowing:
Itisextremelydifficulttofind theEasternMagyars. Itcan happen only by chance.Intheageof
Friar Julian, the fact that they preserved the Hungarian mother tongue made their identification
somewhat easier, but our former common language had already disappeared among them. In our
history,theluckychancewasthatTiborTthmettheKazakhlinguistSejitbekNurkhanovinAlmaAta.
ThankstothefactthattheArgynMagyarsoftheSarykopapreservedtheirethnicnameinthecourseof
many centuries, the identification of the Eastern Hungarians became easier. Tibor Tth hoped that his
discovery would be appreciated in his homeland and he could return into the scene with a large
expedition which would have also ethnographist, linguist members to collect profound material which
proves or disproves the connection of the ArgynMadiars with the Magyars of Hungary. However, he
couldneverreturntotheSarykopa,neitheralone,norwithanygroupofscientists.Hegotnopermission
fromMoscow.WhenheworkedamongtheArgynMagyarsontheSarykopa,hewasontheproperplace,
butinthewrongtime
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ARADI,va
TheYuechis,KushansandHephtalites
The Scythian Empire broke up in about 400 B.C.; 1 after that, their successors, the different nations
originated from the Scythians, established their principalities and later their empires 2. According to
Strabo, the Caspian Sea was the dividing line between the Western and Eastern Scythians: in territory
westoftheCaspianSealivedtheDahas,theMassagetasandtheSarmatians,whileinthetransCaspianpart
existed the Sakas, the Sakarauls (the Royal Scythians), the Thokarians, the Yuechis, the Hsiungnus, the
Wusuns, the Parthians, the ZhuanZhuans, the Asios and the Pechenegs. 3 All the peoples had their own
names. According to Herodotus and Strabo, the Caspian Sea was the abovementioned dividing line,
while the Indian Puranas considered the Aral Sea as the border line between them. 4 The Indians knew
boththeseasonlyfromhearsay,because,accordingtothem,theAralSeawasbiggerthantheCaspian,
andcertainlythisfactisnottrue.AlltheIndian,Greek,PersianandArmeniansourcesmentionEastern
andWesternScythiansandmostprobablytheCaspianSeawasthedivisionbetweenthesepeoples.
This paper deals with the Yuechis, the Kushans and the Hephtalites, with their tribes and tribal
confederations. Although the Indian sources never mention them as Scythians but rather as Sakas or
Sakyas, 5thispaperwillnamethemScythiansaccordingtotheinternationalscience.
Thesourcesthatwriteaboutthesetribesarenotalwaysauthentic.Straboneverwenttothecountries
ofCentralAsia;hewrotehisGeographiaonthebasisoftheworksofHerodotusandEratosthenesorfrom
hearsay.Accordingtohim,theeasternborderofAsiawasIndia;hedidnotwriteaboutthepowerfuland
ancientcountry:China,andeventheinformationaboutIndiainhisbookwasnotcorrect. 6
TheIndiansourcesaremoreexact.Alhoughtheyhadtheirownwritingsystems,theBrahmiandthe
Kharosti scripts, they carved their works on either palm leaves or on wood and, in the tropical humid
climate,thesematerialswerequicklydestroyed.Thestoneepigraphs,thecoinsandthewritingskeptin
drycavesandcavetemplesfortunatelyweresaved.TheworldfamousHungarianbornarchaeologist,Sir
Aurel Stein, found a part of these ancient writings in TunHuang, now belonging to China. The most
authenticsourcesoftheYuechis,theKushansandtheHephtalitesaretheChineseAnnals:theHanshu
1
G.M.BongardLvcinE.A.Grantovskij:FromScythiatoIndia,Gondolat,Budapest,1981.
IntheopinionofsomeresearcherstheScythianEmpirewasfoundedbeforethe8thcenturyB.C.asatthatdatetheyalready
hadanexcellentmilitarysystemandanadvancedcraftmanshipaccordingtothearcheologicalfinds.
Strabo:Geographia,Gondolat,Bp.BookXI.VIII/2.
C.T.Metcliffe:TheRajputTribesonthebasisoftheAgnipurana,Vol.1.CosmoPublications1820,reprint:1982,NewDelhi,p.
43.
4
C.T.Metcliffe:ibid.p.20.
Strabo:ibid.BookXI/544.
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oftheearlyHandynasty,theHouhanshuofthelaterHandynasty,theAnnalsoftheWeidynastyand
the accounts of the Buddhist monks, who went to India from China through Sogdiana, Bactria and
Ghandara.Theywroteabouttheseterritoriesforthefirsttime.TheChinesesourcesshouldbecompared
withtheIndianPuranasandtheKashmirianchronicle,theRajatarangini(TheContinuityoftheKings)of
thehistorianKalhana,writtenatalaterdatethantheruleoftheKushansbutwhichcontainedahistorical
accountofthepast. 7ItshouldalsobecomparedwithPersianandArmeniansourcesand,inthisway,the
historyoftheabovementionednationscouldbeestablishedfairlyaccurately.
TheYuechis
ChinesesourcesmentiontheHsiungnus,livingontheirwesternborderinthe3rdand2ndcenturiesB.C.
TheyareknownastheHuns,anomadictribewithexcellentmilitarystrategy,andtheywereoutstanding
warriors;theyalwaysmeantdangerfortheirneighbour,China.TheylivedontheOrdosPlateauonthe
easternbankoftheYellowRiver(Huangho).Acrossfromthem,onthewesternsideoftheriver,inKansu
province now belonging to China lived another nomadic nation, the Yuechis. They were the old
enemyoftheHsiungnus.
Thetwonationswereinconstantwarfare.ItwasmainlytheYuechis,wholostthebattles.Finally,in
174B.C.,Laoshang,theHsiungnushanyukilledtheYuechirulerandmadeadrinkingvesseloutofhis
skull, according to the ancient nomadic custom. This deed meant a humiliation of the whole tribe;
consequently the Yuechis moved westward and thus precipitated the first great migration wave in
Eurasia.ThenumberoftheYuechisisestimatedtobesixhundredthousand. 8
AtthattimetheYuechisweredividedintotwosections.TheLesserYuechis(SiaoYuechis)moved
southwardtotheregionoftheKukunorLake.Later,theysettledontheborderofTibet,assimilatinginto
theKiangsunation;theyformedtheprotopopulationofTibet.TheGreatYuechis(TaYuechis)attacked
theWusuntribelivingontheterritorytothenorthoftheJaxartes(Sirdarya).Atfirsttheywonbut,after
about ten years, they were defeated by the Wusuns and the Hsiungnus. Then they were driven farther
westward, and they attacked the Saiwang (the Chinese name of the Sakas) 9 or Sai, Saka people. 10 The
Sakashadtomigrate;theymadetheirwayintoParthiaandBactriaandlaterontoIndia;buttheYuechis
werealsopushedsouthwardbytheiroldenemies.TheysettledintheOxusvalleyinabout145B.C.This
territory is today the northern part of Tajikistan. These facts we know from an excellent Chinese
ambassador,ZhangQuien.ThefamousEmperoroftheHandynasty:Vuti,gavehimthetaskoffindingthe
Yuechis somewhere in the west of China and persuading them to form an alliance against their old
enemy,theHsiungnus. However,onthewestern border ofChina,controlled by theHsiungnus,Zhang
Quienwastakenprisoner;hehadtostaywiththemfortenyears;heevenmarriedaHsiungnuwife.Only
7
Kalhana:Rajatarangin,tr.byAurelStein,Oxford,1900.
Mahajan:AncientIndia,Delhi,2003.p.426.
Hanshu61.Tr.byJohnHill
10
R.C.Majumdar:AncientIndia,Delhi,1952,p.121.
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aftertenyearscouldheescapeand,truetohisEmperorsinstruction,hecontinuedhisjourneywestward.
HecrossedFerganaandfinallyhefoundtheYuechisontheupperpartoftheriverOxus(Amudarya).
TheyweresettledthereanddidnotwanttofightagainsttheHsiungnusbecausetheyhadbadmemories
ofthem,evenaftersomanyyears.
Then Zhang Quien started for China but he again became a prisoner of the Hsiungnus for a year.
Finally,hereturnedhomeandwrotehisaccounttotheEmperorabouthisjourney.Fromhisaccount,the
ChinesecametoknowabouttheWesternWorldforthefirsttime.TheyheardaboutFergana,Sogdiana,
BactriaandWesternTurkestanandabouttheagriculturalproductsofthesenations.InFergana,thewine
growingwasfamous;theyalsoproducedwheatandrye.
AccordingtotheaccountofZhangQuientheYuechishadaboutonehundredthousandfamiliesand
manywarriors. 11
DuringthepeacefulperiodattheOxus,theYuechisgrewstrongerandbegantheirmovesouthward
occupying ancient Bactria and the eastern part of Iran, defeating the local Sakas. The abovementioned
Kashmirianchronicle,theRajataranginimentionedthat,inBactria,aweakandcowardlynationexistedat
that time, and they submitted themselves to the Yuechis instead of fighting. 12 In Bactria, the Yuechis
tookoverthecustomsofthesmallHellenicprincipalitiesestablishedearlier.Thesecustomsconsistedof
coinminting and agriculture, which they quickly adopted, at the same time keeping their animal
husbandry. The Indian historian R.C. Majumdar, wrote in his book the following: When the Yuechis
occupiedBactria,twoimportantthingshappenedtothem;onewasfavourable:theyadoptedagriculture,
buttheotherwasdisadvantageous:theylosttheirfamousunity. 13
TheTaYuechiconfederationconsistedoffivetribes,eachofthemheadedbyayabgu.Accordingtothe
Chinese sources, the Kueishuang tribe was the most powerful and its clever yabgu: Kujula Kadphises
defeated the other four rulers and united the five tribes under his leadership. The Indians and the
Persians simplified their difficult Chinese name and called them Kushans (in Persian) or Koshanos (in
Sanskrit). These names were preserved on their coins and stone inscriptions. They became known as
Kushans in history. 14 Kujula Kadphises (reigned app. between 20 and 60 A.D.) established a strong
kingdom, lasting for almost three hundred years. The greatness and importance of this kingdom in its
primecouldbecomparedwiththeRomanortheParthianEmpires.
11
Stein,Aurl:Afehrhunokarokontrzseikindiaiszereplse,inzsiahalottszvben,Bp.1985,Helikon,pp.359362.
12
Kalhana:Rajatarangini,tr.byAurelStein,1900,Oxford,Vol.II.
13
R.C.Majumdar:AncientIndia,Delhi,1952.p.122.
14
Aradi,va:Egyszktanp:akusnok,Bp.HunIdea,2008.p.15.
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TheKushans
ThehistoriansdividethereignoftheKushansintothreeperiods:
a)theEarly Kushans, b) theGreat Kushans and c) theLater Kushans. In the nineties of thelastcentury
archaeologists found the so called Rabatak Inscription in Afghanistan. The explanation of this epigraph
gaveanapproximateanswertothemuchdebateddatingandrelationshipoftheKushanrulers. 15
Accordingtotheexplanation,thesonofKujulaKadphiseswasVimaTaktuthegreatconquerorofthe
PunjabandofthenorthwesternpartofIndia;VimaTaktussonwasVimaKadphiseshealsoconquered
furtherterritoriesinIndiaandhissonwasKanishkaI:theGreatKanishka(about110134A.D.).Hewas
themostfamousandmosttalentedKushanking,whoextendedhisempiretotheEast.
ThefatherofKujulaKadphiseswasmostprobablyHeraios,thelastkingoftheIndoGreekPrincipality,
but he called himself Kushan Sanab on his coins. One of the best Kushan researchers, the Englishman
RobertBracey,considersthisnameatitle,notapersonalname.ItsmeaningisLordorGreatLord. 16
KanishkaIwasfollowedbyhiselderson:Vasishka(about134140A.D.)whodiedasayoungman;
hisyoungerbrother,Huvishkasucceededhimonthethrone.Heruledforalongtime(140172A.D.)and
addedmoreterritoriestohisfatherskingdom.Kanishkas,VasishkasandHuvishkasnamesaretypical
Kushannames,neitherIraniannorIndian,buttheirsuccessorsname,Vasudeva,isalreadyanIndianone;
wedontknowwhetherhewasasonorrelativeofHuvishka.Heruledafterhim(176210A.D.).There
wasashortgapbetweenthetwo rulers. Vasudeva still kept his huge empire. Itincluded thefollowing
territories:fromtheOxusvalleyintheNorthtothebanksoftheGangesinIndiaintheSouth,fromEast
IranintheWesttoBiharstate,inIndiaintheEast,buteventhefamousHotan(nowinXinjianginChina)
in the East and the wellknown ancient country, Khorezm in the West became tributary states of the
Kushans.Asapartofthelargecommercialroute,theSilkRoadpassedthroughtheKushanterritory;they
controlleditandcouldcollectcustomsdutiesandtaxes.Theseincomesmadetheirkingdomprosperous.
Their wellknown, beautiful gold coins prove their richness. On the obverse of the coins appear the
imagesofkingswithBactrianinscriptionsinGreekcharacters.Onthereverseappeartheimagesofeither
Greek,PersianorHindugods;laterthesymbolsofBuddhism,suchastheWheelofReligionortheDharma
Chakra.TheimagesofthekingsareshowninCentralAsiancostume,abeltedbroadclothtunic,feltboots
andalargesword.Theyintendedtodemonstrate,evenintheirattire,thattheyweredifferentfromthe
subjugatedpeople.
TheSassanians,anotherScythianpeople,enviedtheadvantagetheKushanshadbycontrollingtheSilk
Road. First they fought against the Parthians and, later, in 234 A.D. Ardashir I and his son, Shapur I,
defeated the Kushans in the western part of their kingdom and the Sassanians occupied Bactria and
Eastern Iran. 17 The Later Kushan kings: Kanishka II, Kanishka III, Vasudeva II, Saka and Kipunada, fought
NicholasSimsWilliamsJoeCribb:ANewBactrianInscriptionofKanishkatheGreatinSilkRoadArtandArcheology,
No.4.1995.pp.75142.
15
16
RobertBracey:KushanHistoryinWikipedia,2007.
17
Aradi,va:ibid.pp.8889.
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againsttheSassaniansbitterlyontheirwesternborderbuttheycouldnotdefendit.TheKushans,living
inthenorthernpartofthecountry,becamevassalsoftheSassaniansandtheremainingKushanterritory
inGandhara,KashmirandEastPunjabwasoccupiedbytheIndianGuptarulersin345A.D.Sotheylost
theirIndianterritories,too.
The Sassanians always fought against the Central Asian peoples related to the ancestors of the
Hungarians. They defeated the Parthians first, then the Kushans and finally the Hephtalites, though all
fournationsweredescendantsoftheScythians.
TheArmenianhistorian,MosesChorenei,wholivedinthe5thcenturyA.D.,wrotethefollowingabout
theSassanians:ThecunningSassanianking,Ardashir,playedofftheKushansagainsttheirrelatives,the
Parthiansand,bythis,heweakenedthemandfinallyhedefeatedthem. 18
The Central Asian peoples usually fought against each other for the grazing lands, for the better
territories of the bordering prosperous countries and for the control of the caravan routes. If some
outstandingly talented prince of one of the tribal confederations came into power, he could guarantee
peace and prosperity to his people for a long time. The Parthians and the IndoScythians ruled for 400
years, the Kushans for 300 years and their successors, the Hephtalites, for a hundred years and, in
KashmirandinEastPunjab,theHephtalitesruledforanotherhundredyears.
Aftertheirdefeat,theKushanslivedasvassalsbothinIndiaandBactria.InBactriatheywerevassals
of the Sassanians but they enjoyed relative independence. They had their own governors, the so called
mahakshatrapas and they could mint their coins but in poorer quality. 19 In India, the Gupta kings were
tolerantwiththem;actuallytheKushansmingledwiththeIndians,andsometribesconsiderthemselves
thedescendantsoftheKushans,e.g.theJaudheyasintheNorth,theKumindasinKashmirandtheNagasin
theEast.SomeKushans,primarilythesoldiersandthechiefs,retreatedtotheOxusValley,theirprevious
territory, but a major part of them fled to Khorezm, their former tributary. Kanishka I. had had good
relationswiththeKhorezmians;theKushansadoptedtheirrigationsystemandthetownplanningfrom
them. 20TheterritoryofKhorezmwassituatedontheeasternshoresoftheCaspianSea.Nearthisplace,
the western branch of the Hsiungnus (Huns), proceeding southward, met the Kushans. They joined
together and made a tribal confederation called the Seven Tribes, that is the Hephtalites. Hephta means
seven in Greek. The famous Greek historian, Procopius, mentions them by this name a hundred years
later. 21Thenumberfiveorseven(tribes)occurredamongtheCentralAsiantribalunionsquiteoften.The
oddnumbersoftheunionshadapracticalreason,asthemajoritycouldmakeadecisiononlyinthisway.
ThenameHephtalitewasaGreekoneactuallygivenbyProcopius,buttheChineseAnnalscalledthem
Yeta;thePersiansourcescalledthemHaftraiand,accordingtotheArmeniansourcestheywereHaital.In
Sanskrit,theirnamewasSwetaHunas,meaning:WhiteHuns.
18
Khorenei,Mzes:Nagyrmnyorszgtrtnete,Szamosjvr,1892,translatedbySzongottKristf,p.162.
19
Aradi,va:ibid.p.197.
A.H.Dani B.A.Litvinsky: Cities and Urban Life in the Kushan Kingdom in History of Central Asia, Vol.2. Chapter 10,
p.240.
20
21
Procopius:ThePersianWar,Vol.1.Tr.byH.B.Dewing,2005,GuttenbergEbook,HarvardUniversityPresspp.812
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The Kushan symbol, the Moon, is shown on some of their coins, where the kings call themselves
Chandana,meaningdescendantoftheMooninSanskrit.
KidaritesandHephtalites
22
E.V.Zeimal:TheKidariteKingdominCentralAsiainHistoryofCivilizationinCentralAsia,Vol.2.chapter5.pp.119124.
23
AmmianusMarcellinus,XVI.,9.4.
24
TheKushanEmpire,Wikipedia,2008.p.12.
25
Czegldy,Kroly:Heftalitk,hunok,avarok,onogurokinMagyarNyelvNo.50.Bp.,1951.p.142.
26
Procopius:ibid.chapter3.8.
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TheGreekhistorianwrotethefollowingabouttheHephtalites:Theirterritoryliesimmediatelytothe
north of Persia; indeed their city, called Gorgo, is located on the southeastern side of the Caspian Sea.
TheyarenotnomadsliketheotherHunnicpeoplesbut,foralongperiod,theyhavebeenestablishedina
fertile land. They are the only ones among the Huns who have white bodies and their features are not
ugly.Theirmanneroflivingisunlikethatoftheirkinsmen;theydonotliveasavagelife;theyareruled
byonekingand,sincetheypossessalawfulconstitution,theyobserverightandjusticeintheirdealings
with one another and with their neighbours. The wealthy citizens are in the habit of attracting to
themselves friends to the number of twenty or more, who have a share in all their property, enjoying
some kind of common right in this matter. Then, when the man who has gathered such a company
togetherdies,allthesemenaretakenaliveintothetombwithhim. 27
In his book, Procopius describes in detail the clever tricks that the Hephtalites practiced against the
SassanianPeroz (Firoz) intheir battle.Peroz took with himall his sons, about thirty in number;he left
behindonlyone,Cabades(Kobad)byname,whowasjustpasttheageofboyhood.Inthebattle,Perozand
all his sons were destroyed in 474 A.D. But after ten years, in 484 A.D. Cabades, as a grown up man,
avengedhisfathersdeathupontheWhiteHunsanddefeatedthem. 28AccordingtotheIndiansources,
thenameoftheHephtalitekingwhodefeatedPerozwasKhusnewazorKhuswanaz;hekepthisKushan
origineveninhisname. 29
TheHephtalitesalreadyoccupiedtwoimportantEastIraniancities:MervandHerat,andthewholeof
Bactria;theycouldnotextendtheirKingdomtotheWestduetothedefeatbyCabades,sotheyprepared
foranewconquest:India.
AsthenotedIndianscholar,J.J. Modi,remarked:TheHunsalways headedforIndia,whetherthey
were victorious or defeated; in the first case they felt their power and in the second case they wanted
grazinggroundsandbooty. 30
TheIndianconquestwasledbyanableandtalentedteginwarlordcalledToramana(hisoriginal
HunnamewasTurman)(485515A.D.),whobecametheheadoftheseventribes. 31Hewasnotonlyawar
lordbutaviceroytooand,accordingtothesources,heachievedthistitle,rising fromthepositionofa
commonsoldier.AfterconcludingatreatywiththeSassanians,hequicklyranovertheweakenedGupta
KingdominIndia.InNorthernIndiathesmallerprincipalitieswerefightingagainsteachotherandthus
they lost their strength of defence. Toramana occupied the same territories as those that formerly
belongedtotheKushans,namely:Gandhara,Kashmir,thePunjab,RajasthanandMalwainthecentreof
India. Malwa became Toramanas Indian headquarters, while in Bactria it was the ancient Kabul.
27
Procopius:ibid.3.9.
28
Procopius:ibid.3.9.11.
29
TheVishnuPurana,tr.byH.H.Wilson,1840,p.194.
30
J.J.Modi:Ahunokrl,akikmeghdtottkIndit,Bp.1926,AvestaKiad,42.old.
31
Aradi,va:AhunokIndiban,Bp.HunIdea,2005,p.53.
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According to the coins of Toramana, Kabul was called Jawla, Jaula or Zabola in the language of the
Hephtalites. 32
AccordingtotheinscriptionontheKuramainpillarinNorthPunjabToramanawascalledSahiJawlah,
whichmeans:therulerofKabul(thepillarisintheLahoreMuseum).HoweverthewordsJawlahand
JuvlmeantfalconintheoldTurkiclanguage 33;thiscouldhavebeenthesacred birdoftheWhite Huns,
justastheravenwithlargeoutspreadwingswasthatoftheKushans.
While the Kushan kings called themselves Chandana, meaning descendants of the Moon, the
Hephtalites originated themselves from the Sun; the Sunwheel and the Sundisk are engraved on their
coinsandontheirepigraphs. 34
Toramana was the Barategin (the great tegin in Sanskrit) 35, as the famous Arabian historian,
AlBeruni, mentioned in his book: KitbulHind (Book of India). AlBeruni travelled to India in the 11th
century but he gave an account about the ancient Indian history, too. Toramanas coins were found in
IndoreinthecentreofIndiaandhisnamewasengravedonthebaseofapillarofatempleinGwalior.
ThesefindsprovethathispowerextendedtothenorthernhalfofIndia. 36TheIndianhistoriansconsider
Toramanatobeabrave,cleverrulerwhohadexcellentmilitarytalent.Hewasagoodorganizer,too.He
builtupavastempirefromCentralAsiatoCentralIndia,wheretheHunasplayedanimportantroleboth
politically and culturally. He was a born fighter who, with his wellorganized army, gave the Hunas a
stable home for more than a hundred years, a better one than their original home in Inner Asia. After
Atilla,hewastheonlygeneralwhoreorganizedtheHunas,underhisinspiringleadership,toanation
rebornaftermanyfailures. 37Hisculturalachievementswerefargreaterthanhismilitaryexploits,forit
waswithhimthattheprocessofIndianizationoftheHunasbegan,whichaccordedthemadistinctplace
inearlymediaevalIndia. 38
Withthisremark,ThakurreferstothestruggleagainsttheMuslimsfromthe10thcenturyA.D.,when
thesuccessorsoftheWhiteHuns:theRajputsandtheJatsdefendedIndiaand,therefore,wereacceptedby
theIndiansociety.
After a long reign, Toramana died in Benares in 515 A.D. at the age of sixty. Before his death, he
declaredhiseldestson,Mihirakula(hisHunname:Mihiragula)hissuccessor.
UnfortunatelytheCrownPrincedidnotinherithisfatherspatienceandstraightforwardness.
The tolerant Indians accepted the Kushans and the IndoScythians; moreover, they considered the
GreatKushankingstheirownrulersbuttheyacknowledgedeventheconquerorToramana,whowasnot
32
Bhler:EpigraphiaIndicaI.p.239.
33
UpendranathThakur:TheHunasinIndia,Varanasi,ChowkambaSanskritSeriesOffice,1967,p.27.
34
Aradi,va:Egyszktanp:akusnok,Bp.HunIdea,2008.p.9.
35
Stein,Aurl:ibid.p.381.
36
UpendranathThakur:ibid.p.90.
37
UpendranathThakur:ibid.p.94.
38
UpendranathThakur:ibid.p.107.
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cruel. They condemned Mihirakula for his brutality and for the ruthless action by which he persecuted
theBuddhistmonksandburntdowntheirmonasteries.FromthepointofviewoftheHuns,hewasan
excellent military leader: he extended his Kingdom to East India. His contemporary, the Greek sailor
missionary, called Cosmas Indicopleustes, travelled to India in 530 A.D. and gave an account about
MihirakulasandtheHephtalitesruleinhisbook:ChristianaTopographia.Hewrotethefollowing:India
is ruled by the White Huns. 39 Numerous stone inscriptions, coins, Sanskrit and Prakrit literary works
andtheaccountsoftravellerscomingfromforeigncountriesarethesourcesaboutMihirakula.Although
he was theenemy of the Buddhists, he quickly adopted the Shaiva branch of Hinduism. Shaivizm was
popular in Northern India. Shiva, the War Lord was suitable for Mihirakulas temper. His coins were
foundfirstofallinBactria,theterritoryofthepresentAfghanistan,andalsoinKashmir.Ontheobverse
ofthecoinstheKingsportraitcanbeseen,wearingaloosecoatreachingtohisfeetliketheKushanfelt
kaftan.Thebow,arrowandafirealtarappearinhishands.Onthereverseside,sometimestheSundisk
andtheMooncrescentappear,sometimesthesymbolofShiva:thetridentandShivasmount,thebull. 40
Mihirakulas fortune in war was changeable; sometimes he extended his fathers vast country and
sometimeshesuffered fataldefeats. The latter wasdue to his bad tactics, cruelty and his unpopularity.
First he was defeated in the West, in Gujarat, by a tribal prince, Yasodharman, and then in the East, in
Bihar,whereheandhisarmysufferedacrushingdefeatatthehandsofBaladitya,theKingoftheeastern
province.
Baladitya was Mihirakulas vassal but he did not want to pay the tribute to the Huns any longer.
MihirakulalosthalfofhisarmyinthebattleagainstBaladitya.However,withthisdefeat,Mihirakulas
ruledidnotcometoanend;hewithdrewtoKashmir,whereheruledforacoupleofyears.Hediedin
about537A.D.TheruleoftheHephtalitesdidnotendwithMihirakulasdeath;onlytheirKingdomdid
notextendovertheirpreviouscountry.Mihirakulassuccessorsruledforafurther150yearsinKashmir
andinthegreaterpartofthePunjab. 41AtthesametimeMihirakulassonsfoughtinCentralIndiaagainst
theGuptaKingsbut,inaboutin554A.D.,theyweredefeatedandmostprobablytheyfledtoKashmir,
too. Not everybody fled; the information from the Puranas, the Jaina literary works and archaeological
findsprovideevidencethatisolatedHunaMandalasHuncentresexistedeveninthe10thcenturyA.D.,
bothinRajasthanandintheNorth. 42SomeoftheHunwarriorsandshepherdsremainedinIndia,settled
down there and became Indians during their long stay. As the wellknown Indian historian, Romila
Thapar,wrote:theywereassimilatedintotheIndiansociety. 43TheyweremadeupoftheJat,Rajputand
Gurjar peoples. A scholar from Udaypur (Rajasthan), R.S.Vyas, admitted: In our veins in Mewar, Hun
bloodisflowinginasubstantialquantity.MewarisamajorprovinceinRajasthan;itscapitalisUdaypur.
ThesuccessorsoftheWhiteHunleadershiprepresentedanessentialroleinRajasthanandinthewestern
Indicopleustes, Cosmas: Christiana Topographia, Collectio Nova patrum et Scriptorum Graecorum, II. tr.by Mc Crindle,
1897,PublicationoftheHakluytSociety.
39
40
UpendranathThakur:ibid.p.146.
41
Kalhana:Rajataranginitr.byAurelStein,1900.Oxford,p.49.
42
UpendranathThakur:ibid.p.184.
43
RomilaThapar:AHistoryofIndia,Vol.1.PelicanPbl.1974.p.257.
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partofMadhyaPradesh(CentralProvince)foralongtime.ArianrulersmarriedHunprincessesevenin
the9thcenturyA.D.SomeRajputdynasties,e.g.thatofMewar,claimedtobedescendedfromtheHuns.
FromthesecondpartofMihiragulasname(onsomeofhiscoinsMihiragulaiswritten):Gulawhich
was most probably a dignitary name, meaning a ruling War Lord originated the name of the present
Gulot(Guhilot,Gehlot)dynasty;thisdynastyprovidestheMaharanasofUdaypureventoday.Theword
MaharanameanstheleaderofallMaharajas;theKingofKings,similartotheoldIndoScythianand
Kushantitle:ShahanShahi.IndeedtheMaharanaisthesacredruler. 44
TheHephtaliteruleinKashmirrepresentedtheirotherIndiancontinuity.AfterMihirakulasdeath,his
youngest brother (halfbrother), the youngest son of Toramana, Pravarasena I, returned from Bactria.
PravarasenawasthesonofToramanasyoungerwifeand,duringMihirakulasreign,shewentintoexile
withtheirsonbecauseshehadfearsregardingthesafetyofPravarasena.Mihirakulawouldnottoleratea
possiblepretender.Pravarasenawasayoungman,about25yearsold,whenheascendedtothethronein
Kashmir. 45 His Kingdom included Kashmir, the northern part of Punjab, the Swat Basin, South Bactria
andGandhara,soitwasafairlybigterritory.HehadagoodrelationshipwithsomeoftheIndianprinces,
e.g.theKingofMalwa,Siladitya,askedforPravarasenashelptodefendhisthroneagainstatribalprince.
Pravarasena I was followed by his son, Pravarasena II; the two kings ruled from 537 till 597 A.D.
PravarasenaIIwasfollowedbyhisson,Gokharna,thenhisgrandson,Khinkila(Khingala),andKhinkilas
son,Yudhishthira;andfinally,Khinkilasgrandson,Lakhana,whowasthelastHephtalitekinginKashmir.
Thisisconfirmedbythewrittensources,primarilytheRajatarangini,andbythearchaeologicalfindsand
coins. 46Lakhanaruleduntil670A.D.;fromthattime,anotherdynastycameintopowerinKashmir.
The Indian rule of the Hephtalites lasted for 200 years but the influence of their successors can be
tracedeventoday.
NowletusseewhathappenedtothosegroupsoftheHephtalites,whodidnotwanttoassimilateinto
IndiansocietyorwhodidnotruleinKashmir.TheywentfarthertotheNorth,towardtheiroriginalland
in the Oxus Valley. A smaller group settled down in the wellprotected Gilgit Valley, founding the
ProvinceofHunza;theypracticetheirancientShamanismeventoday.
The part of the Hephtalites, who returned to the Oxus Valley, could not stay for long. Their former
enemies,theSassanians,didnotforgetPerozdefeatbytheWhiteHuns.Nowtheystartedawaragainst
the Hephtalites and, in 565 A.D., the Sassanian King, Kushrew Anushirwan, defeated them. In the
meantime,theformervassalsoftheHephtalites,theTrksbecamestronginTokharistanandtheywanted
to take revenge upon their former masters. They won a battle against the Hephtalites and then they
wanted to put the White Huns in a vassal status. The kagan, the armed forces and the leaders were
naturally forced to flee. They were joined by a part of the ZhuanZhuan tribe and the UarHuns or
accordingtoothersources,theVarHuns,whowerecalledAvarslateron. 47Thesetribeswerealsofleeing
fromtheTurkicarmy.Theyestablishedatribalconfederationtogetherunderthepressureofnecessity.As
44
Aradi,va:AhunokIndiban,Bp.HunIdea,2005.pp.7182.
45
Aradi,va:Afehrhunoktrtnete,inMagyarsgtudomnyitanulmnyok,HunIdea,2008,p.24.
46
Kalhana:Rajatarangini,III.p.383.
47
Aradi,va:AfehrhunoktrtneteinMagyarsgtudomnyitanulmnyok,HunIdea,2008.p.27.
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hadhappenedmanytimesinthehistoryofCentralAsia,inthiscasetoo,thestrongesttribetookoverthe
leadership.TheyweretheAvars.TheIndiansourcesmentionthat,intheCaucasus,theywerejoinedby
some other Avar and Hun tribes, who had settled down there earlier. 48 They were most probably the
descendantsofAtilla.
According to the ancient document, the Derbendname, Kushrew Anushirwan II settled a part of the
HephtaliteAvartribalconfederationintwotownsontheterritoryofpresentDagestan.Thesetwotowns
nowinruinsarecalledKichiMajarandUluMajar. 49
However,therestillremainedapartofthetribalconfederation,mainlythewarriorsandtheleaders,
whodidnotwanttosettleintheCaucasus;itwasnotasafeplaceforthembecauseofthepursuitofthe
Turkic army. So they marched toward Byzantium at a great speed. In 568 A.D., the Byzantine sources
write about them, mentioning the name of their commander, kagan Bayan. He asked the Byzantine
Emperor, Justinianus II, for permission to settle somewhere in the Empire. The history of the Avars is
wellknown;theyarethedirectancestorsoftheHungarians.
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,747751
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1982.pp.5760]
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MackerrasC,1972.p.55
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, 745.2.63.7 ,
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, ...
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(Kyr) .
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.. //. . VIII,
..,1973
.VIII,//ActaHistorica.Tom.
X,fasc.15,.,2009..117123
. (12061211 ) //Studia
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..(1929.4.23
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Mongolorum.Tom.XXI,fasc.1,.,1985
, , . 1996
..,1996.,
.
//.3,.,1949
..,,,,1958(2004)
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BATSUREN,Barangas:THEUYGHURSANDBAYIRKHUS.THENINETATARSDURING
THEYEARS747751
Inthispaper,theauthorinvestigatesthehistoryoftheUyghurEmpire,whichruledoverInnerAsia
for a century. The focus of the paper is on the period between 742 and 751. He divided the period in
questionintothreeparts:
AtthebeginningofthisperiodtheUyghurswereabletotakeadvantageoftheTurkicinternalpower
struggle.Inmiddleof742theTurkicKutlugyabgukhaganwaskilledbytheunitedpowerofbasmiland
uchkarluk, and the basmil Ashina Shi was chosen as khagan, and the allied tribes got a real
administrativepower;theUighurGuliPeilobecametheLeftyabgu,thekarlukPiciyashehuwaschosen
astheRightyabgu.
ThesecondpartofthepapersummarizestheroleoftheUyghursintheallianceagainsttheTurks,and
itisshownhowthethreekarluksandbasmilswereputdownfrompower.
In the concluding part of the writing the author investigates the related historical sources, which
recordedafairlylargeamountofinformationregardingthestrugglewiththeTurks;thispartcoversthe
periodbetween746and751.
AttentionisalsodrawntotheimportanceoftheNineTatartribealliance,especiallytothemaingroup,
orthebayirkhuunion,whichfoughtwiththeUyghursasof747,andanattemptismadetoclarifytheir
roleduringthishistoricalperiod.
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HORVTH,Izabella
TheTarimBasinMummies:aCommentary
SincethemidnineteenthcenturymuchofWesternhistoricalresearchhasbeenmotivatedbythedesire
to prove that IndoEuropeans were responsible for significant cultural development and evolution in
Europe and beyond. Over the years major inventions, such as the chariot, bronze working, and horse
riding have all been claimed as IndoEuropean creations. These speculations are based largely on the
assumptionofculturaldiffusionfromasinglesource,thatisEurope,andoftenoverlookthepossibilityof
independent clusters of cultural development taking place in tandem in different parts of the world.
Moreover,theresearchoftenlacks a globalperspective and neglects toinclude pertinent historical data
fromfartherafield.
While early efforts to prove IndoEuropean cultural primacy nearly 150 years ago may be
understandable,ifnotexcusable,itishardlysointhe21stcentury.Thisisespeciallytrueinregardstothe
studyoftheearlyhistoryof China and thequestion of western influence. More often than not western
researchersignorepertinentChinesehistoricalrecordsaswellasChineseandRussianscholarlyworkin
order to maintain claims of IndoEuropean cultural primacy. This predisposition of viewing cultural
diffusionasmovingexclusivelyfromWesttoEastcomplicatesandconfoundstherelevantquestionsand
issueswearefacedwithwhenresearchingtheculturalhistoryofancientChina.
One of the most famous and prevalent cases in which the inclination of western scholars to seek
culturalinfluencesmovingfromtheIndoEuropeanwesttotheChineseeast,isinthecaseoftheTarim
Mummies. Scholars such as Sir Aurel Stein, Albert von le Coq, and Sven Hedin came across these
fascinatingfinds,excavatedinXinjiang,Chinaintheearly20thcenturyanddatingbetween1800BCEand
200CE.Morerecently,theyhavebeendealtwithbywesternscholarVictorMair.
Mair, a Chinese language professor at the University of Pennsylvania, visited Xinjiang in 1994 and
reported his discovery in the Urumqi Museum of a number of mummified remains which looked to
him to be European (Hadingham, 1994). The report about Mysterious Blonde Ancient Europeans in
Chinaspreadlikewildfiretosensationseekingmedia.SimplyenteringTarimMummiesintoaGoogle
searchverifiesthereportsfarreachingeffects.
Thejournalist,HadinghamreportedinDiscovermagazinethatsomeofthemummieswereblondeand
that according to Mair, were of Celtic stock who rode chariots across Central Asia introducing this
technology to China, along with the knowledge of surgery, bronze working and textile weaving. Early
Chinesehistoricalrecordsdonotmentiontheoriginsofbronzeworking,andtheuseofthechariot,thus
leavingwesternscholarstocontinuetheirguessworkaboutthediffusionoftheseinventions. However,
speculationsonthesubjectdonotbringusanyclosertoansweringthesequestions.
MyownresearchpertainingtotheTarimmummiesbeganinJanuary1995whenIhadtheopportunity
topersonallyconductfieldworkinXinjiang.ThisnaturallyincludedseeingthemummiesintheUrumqi
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Museum.ThoughthereportbyMairclaimsthatthemummieswereblonde,therewerenoblondehaired
mummies among the exhibits. I talked to Wang Binghua, an archeologist who excavated some of the
mummies, and Dr. Idlis at the Urumqi Museum, who at that time was the Deputy Director of the
Archeological Institute in Urumqi. I also had the privilege of several lengthy discussions with Han
Kangxin,thephysicalanthropologistinBeijing,andanexpertintheprehistoricXinjiangpopulations.The
discussions with these experts and my own research resulted in a refutation of Mairs report (Horvath
1995a;1995b;1996).
The lecture I delivered in January, 1995 at the Xinjiang Normal Universitys Department of Folklore
and Music, emphasized the findings that European and Central Asian Europoids developed quite
independently in their respective regions since the Bronze Age, and no evidence exists to support the
claim of a massive migration from Europe eastward into the Tarim Basin. Data supporting both my
lectureandresearchwasderivedfromtheacademicworksofRussian,Kazakh,andChinesescholars.Itis
thisevidencewhichIwishtobringtolightinthiscurrentworkandwhichIwilldetailbelow.
ThebookbyMalloryandMair(2000)entitledTheTarimMummiesAncientChinaandtheMysteryofthe
EarliestPeoplesfromtheWestpursuestheEuropeaninfluencetheory,asthetitleclearlysuggests.Theterms
west,Europoid,Caucasoid,CaucasianandEuropean,areusedinterchangeablyandarenever
clearly defined. This book has been specifically responsible for perpetrating what they suggest to be a
salientroleofEuropeansintheculturaldevelopmentofXinjiang,thewesternprovinceofChina,andby
extensionChinaproper.
Intheyearsfollowingitspublication,theseallegationsresultedinmanypopularjournals,historysites
andevensometextbooks(toonumeroustolist)adoptingtheEuropeaninfluencesinChinaviewpoint.
Thefrenzyofthepast10years,dominatedbytheAmericanandinternationalpresssensationalizingayet
unprovenhypothesisabouteastwardlyIndoEuropeanculturaldiffusion,hashardlyhelpedtoclearthe
unsettled dust from the scholarly air. For recent propagation of these thoughts good examples can be
found online from the UKs The Independent, which reports that, DNA testing confirms that the
hundreds of other mummies found in Xinjiangs Tarim Basin are of European origin,
(http://www.independent.co.uk/news/world/asia/ameetingofcivilisationsthemysteryofchinascelticmummies413638.html
(August 2006). New York Times article of November 2008 purports the same viewpoint
(http://www.nytimes.com/2008/11/19/world/asia/19mummy.html).
Furthermore, the western press has brought this historical issue in sharp juxtaposition with local
ChinesepoliticalproblemsregardingtheterritoryofXinjiang,implyingthatChineseofficialsaretryingto
denywesterninfluenceinChinasdevelopmentforpoliticalreasons.Thisisacuriousallegationon
the part of the west, considering that literally hundreds of ancient Chinese inventions had reached the
westinthepast2000years(Needham,19542008),forwhichthewestisjustnowbeginningreluctantly
togivecredittoChina.Yet,todate,Chinahasbeenneitherindignant,norovertlyinsistentoncultural
superiority.Thereissomethingtobelearnedhere,tobesure.
TheproblemisthattheallegationsmadeinthebookbyMalloryandMair,cannotbeprovedtodate,
and will remain but speculations, because careful and complete analysis and consideration of the
availabledatapointsinquitedifferentdirections.Thesweepingconclusionsgreatlyweakenthevalueof
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the book as a reliable scholarly source, and seriously mislead the laymen who depend for their
informationonscholarlyrigor.
1.Firstofall,MalloryandMairadmitthatclaimsofdirectmigrationsfromWesternEuropeintothe
Tarim during the late Bronze Age are unwarranted. They admit that Caucasoid populations (a now
obsolete physical anthropological term IH), some of whose members were mummified by the arid
conditionsoftheTarimBasin,havebeenlivinginSiberiaandCentralAsiaatleastsincethelateNeolithic
Age(4,0003,000BC).However,theauthorscommunicateonlyahalftruth:studiesbyRussianscholarsin
the middle of the 20th century had already shown that though these Central Asian populations are
anthropologically classified as Europoids (an unfortunate anthropological term meaning European
looking, not living in or coming from Europe), they have markedly different physical features from
EuropoidsofWesternEuropeofthesame timeperiod.Itseemstheauthors had eithernotfamiliarized
themselves with these particulars, or they chose to ignore them because the data did not support their
outofEuropetheory.
Actually,theonlypeoplesinCentralEuropetodaywhoshowsimilarphysicalfeaturestotheseearly
CentralAsiansandthecontemporaryKazakhs,Kirgiz,andUyghursoftodayarethoselivinginthe
CarpathianBasin.Thesearethedescendentsof Hungarians,Seklers,andPetchenegs,andit is common
knowledge that they migrated from Central Asia into this region in the 9th11th centuries (Henkey and
Horvath2002,2007).
Asearlyasl959,basedonDebetzsresearch,OkladnikovwrotethattheEuropoidsofSiberiaavast
area of Central Asia broke away from an even more ancient group of Europoids that migrated into
Europeinlateglacialtimes(Paleolithic).Consequently,bothpopulationsdevelopedquiteindependently
after that. By the Bronze Age, the Asian Europoids exhibit a shorter, mediumheight face, prominent
cheekbones, and mediumround to round skull, while the northern European Europoids tend to have
longfaces,higherfacialplanes,andlong,narrowskulls(Okladnikovl959,10).
After over 40 years of intensive research, the Kazakh anthropologist, Izmagulov, has concluded that
the population of Central Asia has been physically remarkably homogenous since the Bronze Age. The
population exhibits variations of the Central Asian not geographically western EuropeanEuropoid
type(Izmagulov1970).
Datahavebeendeterminednotthroughtheexaminationofsinglespecimens,but bymeasuringand
catalogingthousandsofmeasurementsofskeletalremainsaswellasmodernhumans.Oneneedsonlyto
read the reports of Izmagulov, Okladnikov, Henkey, et. al. to realize the massive scientific data from
whichtheyhaddrawntheirconclusions.
Thus, clearly this anthropological data alone negates notions of any possible Western European
migrations into the Tarim. Furthermore, another Russian Scholar, Ginsburg (1966), gives a detailed
description of the Saka of the 5th century BC from examined skeletal material. Though the Saka and
Scythians have been appropriated into the IndoEuropean sphere, based solely on the assumption that
theyspokeanIndoEuropeanlanguage,ChinesewrittenrecordsrevealthattheSakaandWusunspoke
Turkic,anonIndoEuropeanlanguage(Geng1982).However,thiswouldnotbyanymeanschangetheir
physicalappearance.
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2. Mallory and Mair are also quick to point out that the Uyghurs, who moved to Xinjiang from the
Baikalareain840,showmarkedphysicalresemblancetotheancientTarimBasinpopulations,andthus
theycanbeconsidered,atleastinpart,thedirectdescendantsoftheseearlyXinjianggroups(Mallory&
Mair, 250251). The authors follow this line of thought and conveniently lump members of the Central
Asian Europids and Western European Europids into the ambiguous Caucasoid, Europoid or
Westerncategories.
ChinesehistoricalrecordsdescribetheappearanceoftheancestorsofotherTurkiclanguagespeakers
suchastheKirghiz,Kazak,andSalarwhosinceancienttimesinhabitedSiberia.Thesepeopleslive
inXinjiangandotherareasofCentralAsiaeventoday.TheTangdynasty(618907)historybookrecorded
thatTheJiankun(ChinesetermforKirgizfromtheTangperiod)aretall,haveredhair,whiteskin,and
green eyes, (Ouyang, l975: 6147). This record suggests that these physical features were by no means
possessed only by Western or Northern Europeans, or as is supposed even today, by the
IndoEuropeanTocharians(seeNewYorkTimesarticleabove).
InMas1981workentitledChineseMinorityNationalities(pp.209210),weread,AcordingtotheShiji
andtheHanShu(ca.200BC200AD),theGekun(orJiankun=Kirghiz)livedattheupperreachesofthe
YeniseyRiver;theyaretheancestorsoftodaysKirghizpeople.TheupperYeniseyRiverareawassettled
as early as the Upper Paleolithic by ancient CroMagnoids who populated both Europe and Asia, and
who later formed part of the geographic area of todays East European and Central Asian Afanasievo
(25001500 BC) and Andronovo (17001200 BC) cultures (Elisseeff l972, 910). The members of these
Bronze Age cultures however do not physically resemble Western European populations. It is the
members of these cultures whom the early Tarim Basin and Turkic populations, resemble most closely
(Hanl986).Again,theSiberianpopulationssimilaritytotheTarimbasinpopulationclearlynegatesany
directorindirectWesternEuropeanmigration.
Thecontinuityofthispopulationintomoderntimes,asIzmagulovfound,againgreatlyminimizesthe
probabilityofmigrationsfromfartherwest.ThisconclusionalsoholdtruefortheTarimBasin,asshown
byrecentgeneticfindings.IntheabstractofapaperbyThorntonandSchurr,itisstatedthat,
Whilethegenetichistoryofthemodernpeoplesofaparticularregionisnotnecessarily
relatedtotheirprehistoricantecedents,itisarguedthattheTarimBasinexperienceda
surprising cultural and biological continuity despite immigration from both east and
westintoXinjiangProvince.(Thornton/Schurr2004:83106).
BlurringthedistinctionbetweenCentralAsianEuropoidandEuropeanEuropoid,asMalloryandMair
do,distortsthehistoryoftheentireTarimBasin,ifnottheprehistoryofCentralAsia.
3.TheauthorsMalloryandMaircaution,...weknowsolittleabouttheDNAofallthepeoplesacross
Eurasia(p246).However,theypersistwithdescribingtheirDNAanalysisresults.Disappointinglythe
DNAanalysis,fromwhencewewouldexpectdefinitiveanswers,infactturnsupfewreliableresults.
As it happens, of the eleven skin samples collected from various Tarim Basin mummies by the
geneticistPaoloFrancalacci, Chineseauthorities allowedonly two samples to be taken out ofChinafor
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analysis.Oneofthesesampleswassodamagedthatithadtobeexcluded.Theother,whichistheonly
samplepresentedinthebook(unspecifiedastodateandlocation),wasfoundtobeassociatedwiththeH
haplogroup. This group is but one of the nine that can be connected with about 40 % of European
populationsatlarge,(Mallory&Mair,247),butalsotobefoundin15%ofNearEasternpopulations(pp
246247).ThisprovesnothingmorethattheindividualwasaEuropoid,butnotwhichsubtype.
As all scholars know, a single sample is hardly basis for sound, statistically significant conclusions
about entire populations numbering hundreds of thousands, if not millions. The term European
populationatlargeisgeneralandvagueandforcesustoaskthequestion:inexactlywhatpartofEurope
isthisHhaplogroupmostabundant?Thisquestionhowever,remainsunanswered.
However, by not mentioning a more specific geographic area, there is again a subtle suggestion of
cultural derivation from father west. It would also have been useful to mention, for the sake of
comparison and contextualization, as to what haplogroups the other 60% of European populations
belong.Also,comparisonstocontemporaryDNAfromXinjiang,aswellastootherancientSiberianand
CentralAsianDNA,wouldhavebeeninstructive.Lackingthese,thesingleDNAsampleonlyservesto
emphasizetheauthorsadherencetotheiraprioritheory.
It is not surprising that Europoidlooking populations share some DNA features. Thus, the one and
only DNA sample does nothing more than confirm the finding of Han Kangxin, the Chinese physical
anthropologist, who is the foremost expert on the physical categorization of the skeletal remains of the
ancientXinjiangfinds. Hanconcluded that the most ancient populations ofXinjiang in theTarimBasin
arecloselylinkedwiththevariousSouthSiberianandCentralAsianEuropoidsoftheBronzeAge(Han
1986).ThisfindingalsoconcurswithDebetzsconclusionthattheEuropoidsofEurope,mostspecifically
Western Europe, are physically different from Europoids found in Central Asia. More specifically, they
resemblethoseoftheAndronovoandAfanasievocultures.
Thisdata,however,isoverlookedbyMalloryandMair,asarethepublishedfindingsofHenkeyand
Horvath regarding the similarity of contemporary populations of the Carpathian to those of modern
Kazakhs,KrighizandUygurs.TheCarpathianpopulationismarkedlydifferentfromthepopulationsof
other Central and Western European populations. Instead, they bear close resemblance to those of the
BronzeAgeAndronovoandAfanasievoculturesaroundtheupperObandIrtyshRivers.Itisahistorical
factthattheancestorsofat least the Hungarians came into theCarpathians from Central Asia (Henkey
andHorvath1998;2002,200).
4.Anotherseriousprobleminthebookistheuseofthecoinedexpressionthemummypeople(p.
330).Firstofall,onlyrecentlyhaveafewoftheXinjiangmummiesundergoneDNAanalysis(Cui2002).
Secondly,the mummiesaredated from 1,800BC toas recent as 1950, and many are clearly Mongoloid
(Pers.Comm.(1995)HanKangxin).Therefore,toinferthatallofthemummiesareEuropoids,letalone
Western European immigrants, is inaccurate and a gross misrepresentation of the facts. Similarly,
dubbing one of the mummies (commonly known as Cherchen man) as UrDavid because he bears a
resemblancetoV.Mairsbrother 1(p.8),fliesinthefaceofscientificrigor.
V.MairisofAustrianstock.
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5. Furthermore, the seeming similarity between the textilefind of the Hallstatt (Western Austria)
culture,extendingthroughWesternEurope(ca700to400BC:Goodl995:331),andthosetextilepieces
foundinQizilchoca(HamiareaoftheTarimBasin)of1,200BC(p219)presentfurtherproblems.Though
theauthorspointoutthatthedistanceandthescarcityofdataarenotsufficienttoclaimdirectderivation
oftheTarimtextilesfromHallstatt,theycontinuetoexplorepossibleculturalconnections.Itismystifying
astoexactlyhowsuchconnectioncouldhaveexistedifweconsiderthefactthattheHallstattpiecesare
datedtoahalfmillenniumlaterthanthosefoundatQizilchocasiteintheTarim.Ifindeedanyconnection
couldbeconjectured,itwouldpointtoandeasttowest,andnotawesttoeastmovementofpeople,ora
divergenceoftechniquesemanatingformaplacebetweenthetwoareas.However,thefactthatnoother
suchtextileremnantscanbeshowninEurasia,makesuchconclusionsvergeonthehumorous.
6.Similarly,thebookcontainsdetaileddiscussionofthemyriadproblemsofassigningalanguageto
the early Xinjiang populations. There is also a strong assumption on the part of the authors that
European looking populations had to speak IndoEuropean languages, and if they had ever spoken
otherthananIndoEuropeanlanguageitisbecausetheyhavebeeneithersinicizedorturkicized,that
is,languagechangehadtohavetakenplaceatalaterdate.Withsuchsweepingassumptions,supported
by no concrete proof, they designate the Afanasievo and Andronovo cultures to be
IndoEuropean,regardlessoftheanthropologicalfindingsthatthesepopulationsaremarkedlydifferent
formthoseinCentralandWesternEurope,andtheirphysicalfeaturestodayaretobefoundamongthe
Turkicspeakingpopulations,peranalysisofDebetzandGinsburg(1966).
TheauthorsexploreTocharian,forwhichtheearliestwrittenrecordisfromthe69thc.AD,andagain
theyadmitthatprojectingbackthislinguisticevidencefromsuchlatedateuponthepopulationthat
lived1,500yearsearlierintheTarimBasinisscientifically risky (p.301).Tocharianisalanguageabout
whose origin and position in the IE language family the jury is still out. Yet the authors continue to
pursue this line of comparison, treating Tocharian as a solid member of the IE linguistic family, and
ignoring the Chinese records that describe the languages of the Wusun, and Rouzhi 2 (populations
appropriated into the IndoEuropean camp, similarly based on linguistic speculations), and the Qiang
peoplesofafewcenturiesBCandADwholivedinthisarea,tobeclosetoTurkic(Ouyang1975).Malory
andMairalsodisregardthelinguisticdiversitythatexistedearlierandlaterinthisregion.
We are forced to conclude that the authors argument is based on tenuous and much contested
linguistic reconstructions projected to pretextual times given as solid evidence for an ancient
IndoEuropean ethnic presence in the Tarim. The possible existence of other than IndoEuropean
languagesinthearea,perChinesedocuments(Ouyang1975),isagainignored.
From indepth reading of the work it becomes clear that there is serious lack of solid archeological,
anthropological,ethnographic,orlinguisticevidencethatwouldwarranttheconclusionthattheTarims
prehistoricpopulationsmigrateddirectlyfromwesternEuropeduringtheBronzeAgeasthesubtitle
ofthebooksuggests.Onthecontrary,theevidencerathersupportscontinuouslocalandCentralAsiatic
culturesandtraditions.
ErroneouslywrittenasYuechibymanywesternscholars.
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Giventheaboveevidence,thetermwest,doesnotmeanWesternEurope,butwestofXinjiang,that
isCentralAsia,aswestastheAfanasievoandAndronovocultureshadspread.
Throughout the book, Mallory and Mair are walking a tightrope of linguistic suggestions, based on
reconstructedwordsinanefforttoestablishthepossibilityofIndoEuropeandispersionfromsomewhere
in the grasslands of South Russia or sometimes even further west and these hypothetical
populations being instrumental in transmitting cultural features to early China. It abounds in
speculations, unproven allegations, and a priori theories. To give the impression of impartiality, they
straddlebothsidesoftheissue:whiletheauthorsrefuse toadmitthatnotallEuropeanlookingpeople
speak IndoEuropean languages, at the same time are cautious somewhat reluctantly to draw
farreachingconclusionsaboutdefiniteanddirectIndoEuropeanmovementsfromthefarwestintothe
Tarim Basin (p 298). The idea of IndoEuropean cultural priority is insidiously suggested rather than
clearlystated.
It is disappointing that the work cannot be called an authoritative scholarly research tool. This topic
deservesamuchmoreindepth,complete,andagreatdealmoreobjective,carefullyconductedanalysis.
Lack of footnotes and references in many areas that would warrant them and a rather incomplete
bibliography (ignoring major earlier scholarly work by international scholars) render it of marginal use
forthescholar.Itcanbecategorizedasapopularizedattemptatanoverviewofafartoowideandunder
researchedtopic.
References:
Cui, Y. (2002) Ancient DNA Analysis of the Human Populations in Xinjiang. China. PhD.
Dissertation,JilinUniversity.
Elisseeff, Vadime (l972) Asiatic Protohistory. Encyclopedia of World Art. Vol. 2, pp. 134.
McGrawHill,NewYork.
Ginsburg, V.V. (1966) Enstehung der mittelasiatischen zwischenstromtipus. Homo 17, pp.
172190.
Good, Irene (1995) Notes on Bronze Age Textile Fragment from Hami, Xinjiang with
Comments on the Significance of Twill. The Journal of IndoEuropean Studies. Vol. 23, No.
3&4,Fall/Winter,pp.319345.
Hadingham,Evan(1994)TheMummiesofXinjiang.Disocver.Vol.5,April,pp.6877.
Han, Kangxin (1991) The Study of the Physical Anthropology of the Ancient Inhabitants of
Xinjiang and the Physical Characteristics of the Uygur Nationality. Study of the Western
Region.2nd.Issue.(InChinese)
Han, Kangxin (1994) The Study of Ancient Human Skeletons from Xinjiang, China. Sino
PlatonicPapersNo.51,November.
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Henkey,GyulaandIzabellaHorvath(2002)NewDataRegardingthePhysicalAnthropologyof
the Kazakhs from Xinjiang with Correlations to Hungarian Populations. The Turks. (ed in
Chief,YusufHalacoglu)Vol.1,pp132135.Ankara,Turkey.
Henkey, Gyula and Izabella Horvath (2007) (transl. by Osman Karatay) Cindeki kazakve
kirgizlarhakkindaKisibilismelarastrimasonuclari.BajkaraDergisi,2007.08Yil.2.
Horvath, Izabella (1995) The mummies and the early history of Xinjiang. Journal of Xinjiang
NormalUniversity.[inChinese]1995/2,pp.913.Urumqi,China.
Horvath, Izabella (1995a) Xinjiangs Population of the PreTurkic Age in Light of Chinese
ArcheologyandHistoricalSources.EurasianStudiesYearbook,(67),pp.95108.
Horvath,Izabella(1995b)MummiesareancientXinjiangpeople.ChinaDaily.Tuesday,August
15,l995,pp.79.Beijing,China.
Horvath,Izabella(1996)TheancientinhabitantsofXinjiangandtheirorigin.ChinaToday.Vol.
XLVNo.2,pp.4649.Beijing,China.
Horvath, Izabella (1998) Physical Anthropological Field Report and Comparative Research
ResultsontheKazaksandKirghizfromthePeoplesRepublicofChina(CoauthoredwithGyula
Henkey)InternationalJournalofCentralAsianStudies.Volume3,pp.170191.Soeul,Korea.
Horvath, Izabella (1999) Book Review. Mallory, J.P. and Victor H. Mair. (2000) The Tarim
MummiesAncientChinaandtheMysteryoftheEarliestPeoplesfromtheWest.Thamesand
Hudson Ltd, London. 352 pages. Journal of Central Asian Studies. Vol. III. No. 2,
Spring/Summer,pp.5153.
The In dependent (2006): A meeting of civilizations: The mystery of Chinas Celtic mummies
http://www.independent.co.uk/news/world/asia/ameetingofcivilisationsthemystery ofchinasceltic
mummies413638.html(April4,2010).
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Wang,Edward(2010)DeadTellaTaleChinaDoesntWanttoListento.TheNewYorkTimes:
(http://www.nytimes.com/2008/11/19/world/asia/19mummy.html?_r=1&pagewanted=2(April4,2010).
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LINGUISTICS
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MARCZ,Lszl
GborBlintdeSzentkatolna(18441913)andtheStudyofKabardian
Excerpts
Exploring the Caucasus in the 21st Century is a unique contribution to the study of a complex
region. Its authors bring together investigations of both the North and South Caucasus in an effort to
explaindiscreteaspectsofthehistory,linguisticcomplexity,currentpolitics,andselfrepresentationsof
themyriadpeopleswholivebetweenRussiaandtheMiddleEast.Hereyoucanfindnewmaterialon
theroleofArabicinDaghestan,conflictsinGeorgiaoverethnicidentification,andthefalloutfromthe
RussoGeorgian War over South Ossetia. There is something here for scholars of Caucasia as well as
interested general readers. This is a good place to start. Ronald Grigor Suny, Charles Tilly Collegiate
ProfessorofSocialandPoliticalHistoryandDirectorofEisenbergInstituteforHistoricalStudiesatthe
University of Michigan. Emeritus Professor of Political Science and History at The University of
Chicago.
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GborBlintdeSzentkatolnawasoneofthemosttalentedHungarianlinguistsofthelatenineteenth
century and the beginning of the twentieth century. He devoted his life to the study of the socalled
Turanianlanguages,i.e.thehypothesizedlanguagefamilyofUralic,AltaicandDravidianlanguages.In
the second half of the nineteenth century, the languages of the Caucasus were also considered to be
scattered members of this language family. This Hungarian linguist wrote a number of grammars and
dictionariesoftheselanguages.
Blint de Szentkatolna also wrote a grammar and a dictionary of the Western Caucasian language,
Kabardian, which he thought to be closely related to Hungarian. The Kabardian language is presently
spokenby443.000personsinRussia,wholiveintheKabardinoBalkariaandKarachaiCherkessianative
territories. The capital of these territories is Naltshik. The other speakers of Kabardian, more than one
million of them, can be found in Turkey and in the Middle East. The fact that half of the Kabardian
population has left its Northern Caucasian homeland is due to Russian colonial policy, starting in the
beginningofthenineteenthcentury.
Kabardianisgenerallyconsideredtobearatherdifficultlanguage,anditssoundsystem,especially,is
rather complicated. The language counts 56 sounds, having only a few vowels. The set of consonants
includes rare fricatives and affricatives, like the ejective ones displaying a clear phonemic distinction.
Kabardian is closely related to Adyghe that is spoken by 125.000 people in Russia, in the Northern
CaucasianAdygeanRepublic,ofwhichMaikopisthecapital.
Most linguists, including Blint de Szentkatolna, claimed that Adyghe and Kabardian are only
dialectical variants of Circassian. 1 In the prefaces of his Kabardian grammar and dictionary, the terms
Adyghe,CircassianandKabardianareusedasalternates.ThetermAdygheactuallyfunctionsasakind
ofsupercategorycoveringCirkassianandKabardian. 2AccordingtotheRussianscholar,Klimov,(1969,
135) the AdygheCircassianKabardian language is formed with Abkhaz and Ubyx that are no longer
spoken in the Western Caucasian language group. The Western Caucasian languages are related to the
Eastern Caucasian languages, including Avar, Chechen and Ingush, yielding the family of Northern
Caucasianlanguages. 3
Inthispaper,wewilladdressthequestionofhowaHungarianlinguistbecameinterestedinthestudy
ofacomplicatedCaucasianlanguagelikeKabardian.Itwillbearguedthatthiswasduetothreereasons.
Firstly,BlintdeSzentkatolnawasofSzkelystock.TheSzkelyisanethnicHungariangrouplivingin
the southern region of Transylvania, the socalled Szkelyland at the foot of the Eastern Carpathians.
TransylvaniabelongspresentlytoRomaniabut,beforetheFirstWorldWar,itwasunderthesuzerainty
of the Hungarian Kingdom. Secondly, Blint de Szentkatolna was a member of the Zichyexpedition to
the Caucasus, in 1895, visiting the territories where Kabardian was still spoken. Thirdly, the Szkely
linguist was convinced of the fact that the socalled Turanian languages, including Kabardian, were
related. 4Finally,wewillevaluateBlintdeSzentkatolnasstudyoftheKabardianlanguage.
Seewww.ethnologue.com.
SeeSzentkatolnaiBlint(1900,1904).
Comparewww.ethnologue.com.
CompareSzentkatolnaiBlint(1888).
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TheSzkelyheritage
TheUgorTurkishWar
AlthoughtheBlintfamilywasofnobleorigin,thisdidnotguaranteeawealthylife.Gborgrewup
underpoorcircumstances.AfterhiselementaryschoolyearsatseveralschoolsinhisnativeSzkelyland
and Transylvania, he took his final examinations at the Catholic Lyceum in Nagyvrad. 7 When he
graduated from the Catholic Lyceum, he already knew a dozen European and Oriental languages,
includingtheclassicallanguages.Gborhadaspecialtalentformasteringnewlanguagesquicklyand,in
the years to come, he would acquire some thirty languages, including Esperanto. After his final
examinations,GborcontinuedhisstudiesattheFacultyofLawattheUniversityofVienna.Theyoung
studentalsotookclassesinOrientalStudiesandLanguages.BecauseGborranoutofmoney,hedecided
tofinishhislawandlinguisticstudiesattheUniversityofPest.TheyoungSzkelygraduatedfromthe
Hungarian university in 1871. Shortly afterwards, he became acquainted with two other scholars, who
wereactiveinBudapest,namelyJnosFogarasi(18011878)andrminVmbry(18321913).Thesetwo
menhadanimportantinfluenceonhisfuturecareer.
AfterthedefeatoftheHungarianhonvdin1849,theHungarianAcademyofSciences,establishedby
the liberal Count Istvn Szchenyi, became Germanized in the antiHungarian era under the Austrian
governor Alexander Bach. In the Bach era that lasted until the Ausgleich of 1867, a scholar, loyal to the
Austriancause,Paul Hunsdorfer,alawyerbelongingtotheGermanminorityofUpperHungaryanda
representative of the Peace Party in the Hungarian Parliament, which wanted to compromise with the
5
SeeKpeczi(1994,301355).
SeePalmay(2000,33).
TodaysOradeainRomania.
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House of Habsburg, became one of the leading scholars at the Hungarian Academy of Sciences.
Hunsdorfer, who Magyarized his name into Pl Hunfalvy, was appointed chief librarian of the
HungarianAcademyofSciencesin1851.TheGreatDictionaryoftheAcademyofSciences,alsoreferred
toastheCzuczorFogarasidictionary,whichwasfinishedin1874,washeavilyattackedbyPlHunfalvy.
Hunfalvy,whoclaimed thatthedictionary was basedon false premises,could however notpreventits
publication. 8
The other scholar, who played an important role in Blint de Szentkatolnas further scientific career,
wastheOrientalist,rminVmbry.VmbrywasatravellertoCentralAsiaandhelecturedinTurkish
attheUniversityofPest.AlthoughHunfalvydesignatedtheFinnishlanguageasthemostinfluentialin
theresearchofHungarianlanguagerelationshipsalreadyin1861,Vmbrykeptadvocatingthegenetic
relationshipbetweenHungarianandtheTurkishMongolianlanguages,especiallyfrom1870on,whenhe
publishedhisstudyonHungarianandTurkishTatarCognates. 9InordertoprovethattheHungarian
languagewasgeneticallyrelatedtoFinnish,HunfalvyinvitedtheGermanlinguist,JozefBudenz(1836
1892), educated at the University of Gttingen, to the Hungarian Academy of Sciences. Budenz was
howevernotsuccessfulinapplyingthemethodsofcomparativeIndoGermaniclinguisticstoHungarian
andFinnish.HeatfirsteventhoughtthatHungarianwasrelatedtoTurkish. 10
Thedebatebetweenthetwocamps,ontheonehand,thesupportersoftheFinnishand,ontheother
hand,theTurkishrelationshiptoHungarian,wascalledtheUgorTurkishWar. 11Infact,thetermwar
isnotasobscureasitseemsatfirstsightbecauseitwasactuallyacontinuationoftheHungarianAustro
German political and military clash of 18481849. The battlefield was this time not Hungary but the
Hungarianidentity,i.e.thequestfortheoriginsoftheHungariansandtheirlanguage.TheGermancamp,
includingHunfalvyandBudenz,pushedtheNordicrelationshipoftheHungarians;theHungariancamp,
includingFogarasiandVmbry,lookedtothesouthforHungarianrelatives.Sincethesouthernoption
was closer to the cradle of human culture and civilization than the Nordic one, it was favoured by the
Hungarian camp and disliked by the German camp. Blint de Szentkatolna joined how could he do
anything else as a Szkely the Hungarian camp. The Szkely scholar was of the opinion that it was
unacceptable for Germans, like Hunfalvy and Budenz to head the Department of Linguistics of the
HungarianAcademyofSciencesanddecideontheoriginoftheHungarianlanguage. 12In1871,Vmbry
urged Blint de Szentkatolna to study the Central Asian language affinities, i.e. Mongolian, Tatar,
Chinese,totheHungarianlanguageinsitu.Fogarasiadvisedhimtotakeup MongolianandRussian. 13
()
Marcz(2008,565566).
SeeVmbry(1870,1877,1882).
10
Marcantonio(2002,3542)
11
Pusztay(1994).
12
Zgoni(2005,10).
13
Zgoni(2005,8).
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Inisolation
Between1871and1874,BlintdeSzentkatolnatravelledtoRussia,CentralAsiaandMongoliatostudy
thesocalledTuranianlanguages.ThisfieldtripwassponsoredbyJnosFogarasi,whogavetheSzkely
scholar 100 golden forints. The amount was doubled by Jzsef von Etvs, the Hungarian Minister of
CultureandEducationaftertheAusgleich.Inthoseyears,BlintdeSzentkatolnaalsovisitedKazanand
theSt.PetersburgAcademyofSciencestocollectTurkish,TatarandMongolianlanguagematerial.When
he arrived back in Hungary in 1874, the Academy of Sciences offered the Szkely linguist a monthly
salaryof500forintsonly,halfofthesalaryofayounguniversityteacher.Becauseofthis,Gborfoundit
difficult to pay his expenses. His difficult financial situation hindered the elaboration of the enormous
files of language material Blint de Szentkatolna had collected in Russia and Central Asia. It was,
however,notbyaccidentthathisfinancialexistencewaskeptuncertainbytheAcademyofSciences.By
then, Hunfalvy and Budenz had already gained full control over the positions within the Hungarian
Academy of Sciences and they were not interested in a scholar arguing for a Hungarian language
relationship with Oriental languages, like Turkish or Mongolian. Budenz must have felt personally
offendedbyBlintdeSzentkatolnabecausetheSzkelylinguistquestionedBudenzstudyofCheremiss.
Gbor,whohadcheckedBudenzCheremisslanguagestudy,onhisrequest,withCheremissinformants
in situ, was not able to make anything out of it, because Budenz had mixed up two dialects of
Cheremiss. 14In18771878,BlintdeSzentkatolnaagaintravelledtoEasternAsia,thistimeasamember
of the expedition organized by Count Bla Szchenyi, the son of Count Istvn Szchenyi. During this
expedition,BlintdeSzentkatolnafocussedonhisDravidianandTamilstudies. 15()
TheCaucasianexpedition
In 1895, Count Jen Zichy invited Blint de Szentkatolna to join his scientific expedition to the
Caucasus. 16TheothermembersoftheexpeditionwerehiscolleaguefromtheFranzJozefUniversity,the
historian Lajos SzdeczkyKardoss, a specialist on the history and culture of the Szkely; Jacob
Csellingarian, a Russian interpreter of Armenian origin, who happened to be in Hungary and had
travelledintheCaucasusbefore;andthepriestDr.MrWosinszky,atrainedarchaeologist.Thepurpose
oftheexpeditionwastosearchforthetracesoftheancientHungarians,whooncelivedintheterritoryof
the Caucasian region. Count Zichy also had a private agenda. He wanted to meet a Georgian prince
named Zici because he was convinced of the fact that the aristocratic family of this Georgian and his
noblefamilywerecloserelatives.
The leader and the main sponsor of the Caucasusexpedition was Count Jen Zichy (18371906), a
descendentoftheHungarianmagnateZichyfamily,whoplayedanimportantroleinHungarianhistory.
His father, Count dn Zichy (18111894), was remarkable for his great activity in promoting art and
14
Zgoni(2005,124).
15
SzentkatolnaBlintde(1897).
16
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industry in AustriaHungary. He founded the Oriental Museum in Vienna and was one of the highest
sponsorsfortheAustroHungarianNorthPoleExpeditiontoFranzJozefLand.HissonJen,inheritedhis
fathersnotablecollectionandfollowedinthefootstepsofhisfather.JenstudiedLawinGermany,wasa
landowner,amemberoftheHungarianParliamentandPresidentoftheHungarianNationalIndustrial
Council.Becauseofhisactivitiesinthefieldofeconomyandindustry,hewasnicknamedtheindustry
count.()
It was not by accident that Count Zichy invited Blint de Szentkatolna to be a member of his 1895
expedition. The Szkely linguist, who only joined Zichys first expedition to the Caucasus and Central
Asiain1895,andCountZichywereactuallybrothersinarms.Theysharedthesameviewsontheancient
history of the Hungarians. Blint de Szentkatolna and Count Zichy both strongly opposed a
onesided FinnoUgric origin of the Hungarians; and they both considered the Hungarians to be
descendants of the Huns and hypothesized that one of ancient Hungarian homelands must have been
somewhere in the area north of the Caucasus, neighbouring the South Russian Steppes, continuously
inhabitedbytheScythians,Sarmatians,Huns,Avars,Magyarsandothersteppepeoples,migratingfrom
the East westwards. Hence, the expedition was meant to contribute evidence to this hypothesis by
studyingthelanguages,peopleandculturesoftheCaucasus.()
The fact that the expedition was intended to challenge the official view on the Hungarian ancient
history that claims that the Hungarians originate from the Nordic Ural area might explain the lack of
interestCountZichyengagedfromtheHungariangovernmentandtheHungarianAcademyofSciences.
CountZichycomplained:Ihadthedutytoaskeveryministerwhowasinchargeofoneofmyfunctions,
includingmymembershipoftheIndustrialCouncil,theMonumentsCouncilandsoonforaholiday()
withtheonlyexceptionofErnDniel,Ireceivednoanswer(). 17TheAcademyremainedcompletely
silent, although I only asked for a certificate to verify that I am Zichy. 18 The expedition was however
welcomedbytheRussianCzar,NicolasII(18681918)andhisgovernment,althoughtheHungarianswere
forbiddentodiginRussiansoil.()
This Zichyexpedition to the Caucasus has been recorded by Lajos SzdeczkyKardoss in his
stenographictraveldiary.Theoriginaldiaryofthe1895expeditiontogetherwithsevenoriginalphotos
is presently kept in the library of the Hungarian Academy of Sciences. This diary has recently been
decoded by the Hungarian stenographer Plma Schenken, who succeeded in deciphering the 400
handwritten pages denoted in the style of the nineteenthcentury GabelsbergerMarkovits version of
17BaronErnDnielwasministerofTradebetween18951899intheBnffygovernment.HewasthenephewoftheHungarian
honvdgeneralErnKiss,whofoughtagainsttheAustriansintheHungarianWarofIndepencence,18481849.Kisswasoneof
the 13 Martyrs of Arad, the thirteen Hungarian freedom fighter generals who were executed on October 6, 1849 in the
TransylvaniancityofArad(presentlyinRomania)toreestablishHabsburgruleoverHungary.TheBaronhadanotherreasonto
supporttheCaucasianexpeditionofZichy.ThewealthyDnielfamily,whohaditsestatesinTransylvania,wasofArmenian
origin.
18
SzdeczkyKardoss(2000,11).
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stenography. The decipherment took Plma Schenken twenty years of work and the manuscript is
extremelyhardtoread.ThetraveldiarygivesagoodimpressionofwhatCountZichyandhisteamwere
doingintheCaucasus.()
IntheCaucasus
TheexpeditiontotheCaucasusstartedonApril30,1895,leavingfromBudapest,andendedonAugust
14ofthesameyear,whentheRussianAustrianborderwascrossed.Themembersoftheexpeditionhad
toprepareinadvance,bringingtents,summerandwinterclothes,weapons,ammunition,equipmentfor
horseriding and mountaineering, a minimum of food, photography equipment, phonographs, maps,
books,medicalsuppliesandsoon.Withinthreeandhalfmonths,theyhadtravelled20.000kilometresby
train, boat, horse farmwagons, horse and camel. Count Zichy and his men wandered through deserts,
over mountain tops several thousand metres high, and they visited cities and camps of ethnic Turkish
nomads. They had to deal with different weather conditions like storms, rain, hailstones and the
expeditionmembershadtostandtheheatof40degreesCelsius.Thetravellersvisitedalltheterritoriesof
the Caucasus, including Adyge, Circassia, Kabardino, North Ossetia, Ingushia, Chechnya, Dagestan,
Abkhazia,SouthOssetia,Adzharia,GeorgiaandAzerbaijan.Inalltheseterritories,theystayedovernight
invillagesandtowns. 19CountZichyandhisresearchteammetwithalotofdifferentCaucasianpeople
and tribes, speaking different languages, like Adyghe, Abkhaz, Chechen, Avar, Georgian, Mingrelian,
Karatsjaj, Circassian, Lezgic and so on. They took part in interesting meetings, festivities, celebrations,
ritualsanddinnerswithprinces.CountZichyandhismenkepttheirsupportersandfamiliesinformedby
lettersandarticlesforHungariannewspapers.BlintdeSzentkatolnaclaimedthateachoftheexpedition
memberswasleftwithhisownbranchofsciencesbecausetherewascompletefreedomofstudy.This
freedom of study was however interpreted completely differently by the leader of the expedition. In a
letterfromOdessadatedMay,101895,CountZichywrote:SzdeczkyandBlintareofnousetome,they
arespendingthewholedayinthelibraries.CsellingarianhaspickedupanancientRussianwithwhom
heisplayingchessallday.OnlyWosinszkyisdoingtheresearchwithme. 20()
ThelastimportantvisittheZichyexpeditionmadewastoSt.Petersburg,whereCountZichyandhis
team arrived on August 2 and where they would stay until August 11. On August 6, the expedition
membersmetarelative ofCountJenZichy, Count Mihly Zichy, thefamous Hungarianpainter, who
was appointed as a court painter in St. Petersburg in 1847. Mihly Zichy was also highly honoured in
Georgia,becausehepaintedillustrationsforTheKnightinthePanthersSkin,theGeorgiannationalepic
poem,writtenbytheGeorgianpoet,ShotaRustaveli,inthetwelfthcentury.OnlyCountJenZichywas
allowedtohaveanaudiencewithCzarNicolasII,whowantedtoknoweverythingabouttheexpedition,
askingZichywhethertheyhadfoundtheHungarianstheresearchershadbeenlookingfor. 21()
19
SeethemapinSzadczkyKardoss(2000,240).
20
SzdeczkyKardoss(2000,241).
21
SzdeczkyKardoss(2000,238).
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Kabardiandictionary
The classification of languages into three main branches, namely Turanian, i.e. all the agglutinative
languages, Aryan, i.e, languages displaying flexion and Semitic, i.e. languages displaying root flexion,
was initiated by Max Mller, a German linguist teaching in Oxford. His lectures on linguistics were
translated into Hungarian in 1874 and were highly influential. 22 Blint de Szentkatolna also accepted
Mllers classification and distinguished, in his report on his linguistic studies in Russia and Asia,
different branches of the Turanian languages, like Manchu, Mongolian, TurkishTatar, FinnUgric,
Hungarian, Dravidian and so on. 23 Blint de Szentkatolna was highly impressed by the Kabardians
duringtheZichyexpedition.TheSzkelyscholarwasconvincedofthefactthattheirlanguagemustbean
oldTuranianlanguage,aswellasbeingcloselyrelatedtoHungarian.
The Turanian language family is, however, something highly controversial, referring more to
typologicalrelationshipsthantogeneticones.Thegeneticrelationships,involvingmassivegrammatical
and lexical affinities, were not demonstrated convincingly. Blint de Szentkatolna did not prove the
geneticrelationshipbetweenKabardianandHungarianeither.Howeverhisdescriptionsofthesocalled
Turanianlanguagesshoulddeservecredit.ThereasonthathisstudiesofKabardianandothersocalled
Turanian languages stood the test of time is that he correctly considered these languages to be of the
agglutinative type. Blint de Szentkatolna did not waste his time with the reconstruction of phantom
roots,unabletoproveageneticlanguagerelationship.Instead,heoperatedwithrootsandsuffixesonly. 24
Fromamethodologicalpointofview,thisistherightapproachtoinvestigateandanalyzeagglutinative
languages.BlintdeSzentkatolnawasapioneerincomparingagglutinativelanguagesontherootlevel,
asheconvincinglydemonstratedinhisParallelsinthefieldoftheHungarianandMongolianlanguages,
thereby heavily relying on Hungarian root dictionaries, like the ones of Kresznerics and Czuczor
Fogarasi. 25 As a consequence, the studies of Blint de Szentkatolna can be used without exception,
reflecting the state of the socalled Turanian languages in the second half of the nineteenth century. In
conclusion,therelevanceofhisworkontheTuranianlanguagescanbesummarizedasfollows()
References
Arany,Jnos.1956.AranyJnossszeskltemnyeiI.Budapest:Szpirodalmiknyvkiad.
Bodor, Andrs. 1994. Szentkatolnai Blint Gbor, a nyelvtuds. In Erdlyi Tudomnyos Fzetek
220,ed.JnosBorcsa,613.Kolozsvr:AzErdlyiMzeumEgyeslet.
Borcsa,Jnos,ed.1994.SzentkatolnaiBlintGbor.ErdlyiTudomnyosFzetek220.Kolozsvr:
AzErdlyiMzeumEgyeslet.
Csetri,Elek.2002.KrsiCsomaSndor.Bukarest:Kriterion.
22
Pntek(1994,17).
23
Zgoni(2005,143).
24
SzentkatolnaiBlint(1888,45).
25
CompareSzentkatolnaiBlint(1877),Kresznerics(1831)andCzuczorFogarasi(18621874).
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Czuczor,GergelyandJnosFogarasi.18621874.AmagyarnyelvsztraIVI.Pest.
Hopkirk, Peter. 1992. The Great Game, The Struggle for Empire in Central Asia. New York:
KodanshaInternational.
Kacziny, Gza. 2004. Magyar vrtanuk knyve. Reprint of 1905 edition. Keckemt: Nemzeti
KincseinkrtEgyeslete.
Klimov,G.V.1969.DieKaukasischenSprachen.Hamburg:HelmutBuskeVerlag.
Kpeczi,Bla,ed.1994.TheHistoryofTransylvania.Budapest:AkadmiaiKiad.
Kresznerics,Ferencz.1831.MagyarSztrgykrrenddelsdekozattal.Buda.
Marcz, Lszl. 2004. De oorsprong van de Hongaarse taal. In Het Babylonische Europa, eds.
AnnemarievanHeerikhuizen,ManetvanMontfrans,BrunoNaarden,andJanH.Reestman,81
96.Amsterdam:AmsterdamUniversityPressSalom.
Marcz, Lszl. 2008. The Origin of the Hungarian Language. In Selected Studies in Hungarian
History,ed.LszlBotos,559570.Budapest:Hunidea.
Marcantonio, Angela. 2002. The Uralic Language Family, Facts, Myths and Statistics. In
PublicationsofthePhilologicalSociety35.Oxford:Blackwell.
Munkcsi,Bernt. 1901.rjas kaukzusi elemekafinnmagyarnyelvekben. I. ktet magyar
szjegyzk.Budapest:MagyarTudomnyosAkadmia.
Nday, Kroly and Gyrgyi Sfrn. 1984. Trtneti kutatsok Kufsteinban, Czuczor Gergely
rabsga, Historische Forschungen in Kufstein, Die Gefangenschaft von Gergely Czuczor.
Publicationes Bibliothecae Academiae Scientiarum Hungaricae 14 (89). Budapest: Magyar
TudomnyosAkadmia.
Obrusnszky, Borbla, ed. 2007. A magyarsg eredetnek nyelvszeti krdsei. Szentkatolnai
BlintGboremlkkonferenciakiadvnya.SfntuGheorghe:Tltos.
Plmay, Jzsef. 2000. Hromszk vrmegye nemes csaldjai ABODISTVN. Hasonms kiads.
SzkelyNemesiCsaldokelsktet.Sepsiszentgyrgy:Chartakiad.
Pntek, Jnos. 1994. Koreszmk s rgeszmk. In Erdlyi Tudomnyos Fzetek 220, ed. Jnos
Borcsa,1320.Kolozsvr:AzErdlyiMzeumEgyeslet.
Pusztay, Jnos. 1994. Az ugortrk hbor utn. Fejezetek a magyar nyelvhasonlts
trtnetbl.Budapest:Magvet.
SzdeczkyKardoss,Lajos.2000.ZichyexpedciKaukzus,Kzpzsia,1895.SzdeczkyKardoss
Lajos tinaplja. Gyorsrsbl megfejtette: Schelken Plma. Budapest: Magyar strtneti
KutatsKiad.
Szentkatolna Blint, Gabriel de. 1897. Tamulische (Dravidische) studien. In Zwei Teilen. I.
Grammatikalischer Teil, II.Lexikalischer Teil,Separatabdruck aus dem II. Bande des Werkes:
WissenschaflicheErgebnissederReisedesGrafenB.SzchenyiinOstasien(18771880):1429.
Budapest.
Szentkatolna, BlintIllys,
Kolozsvariensi.
Gabriel
de.
1904.
Lexicon
CabardicoHungaricoLatinum.
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Szentkatolnai Blint, Gbor. 1877. Prhuzam a magyar s mongol nyelv tern. Budapest:
NyomtatottHornynszkyVictornl.
Szentkatolnai Blint, Gbor. 1888. A Tamul nyelv a turni nyelvek sanskritja vagy vane a
magyarnak testvre. In Az Erdlyi MuzeumEgylet Blcselet, Nyelv s Trtnelemtudomnyi
SzakosztlynkKiadvnyaiVktet,ed.IstvnHegeds,3355;215236.Kolozsvr.
Szentkatolnai Blint, Gbor. 1900. Kabard Nyelvtan. Grammatica Cabardica, seu lingua
progenieiHunnorum.ChazarietUtiguridictum.Kolozsvr.
Szentkatolnai Blint, Gbor. 1901. A honfoglals revizija vagyis a hn, szkely, magyar,
besenye,knkrdstisztzsa.Kolozsvr.
Vmbry, rmin. 1870. Magyar s trktatr szegyezsek. Nyelvtudomnyi Kzlemnyek.
Pesten
Vmbry,rmin.1877.Atrktatrnyelveketymolgiaisztra.NyelvtudomnyiKzlemnyek.
Budapest:A.M.T.AkadmiaKnyvkiadHivatala.
Vmbry,rmin.1882.Amagyarokeredete.Ethnolgiaitanulmny.Budapest:AM.T.Akadmia
Knyvkiadhivatala.
Veres, Pter. 2007. smagyarok a Kaukzus elterben, klns tekintettel Blint Gbor
kaukazolgiai munkssgnak tkrben. In A magyarsg eredetnek nyelvszeti krdsei.
SzentkatolnaiBlintGboremlkkonferenciakiadvnya,ed.BorblaObrusnszky,182220.Sfntu
Gheorghe:Tltos.
Zgoni,Jen,2005.SzentkatolnaiBlintGbor.Vlogatottrsok.Budapest.
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LANGUAGETEACHING
METHODOLOGIES
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MOLNR,Zsolt&MOLNRNCZEGLDI,Ceclia
TheCreativeHungarianLanguageandItsSpecialTeachingMethod
Part4.:TheCreatorsandtheWordCreation1
In the first part of this series we generally reviewed the essence of the Hungarian language; how it
creates the wordbushes from the roots by creators. Now we turn more deeply to the wordcreation
processitself.
CreatorsintheHungarianlanguage
Authorshomepageis:http://www.tisztamagyarnyelv.hu/
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wewant.Insomecases23stepsareenough,butoftenmorestepsareneeded.Intherealworld89steps
arerare.
Thesystemofcreators
Wecancategorizethecreatorsaccordingtotheirmeaningforce.Wecategorizedtheelementalcreators
intothreemaingroupsandsomesubgroupswithsomemodificationtheCzuczorFogarasi 2classification:
Pointingcreators(rmutatkpzk)taskistopointtothethingsandshowstheyarethisandthat
orsuchandso.
I:pointstoveryclose(itthere).(Andthereforesmallness,motileness.)
E:pointstoclose(ezthis).
A:pointstolittlefar(azthat).
,:pointstofar(ottthere).
,:pointstoveryfar(tlover).
(Wedidnotwriteheretheshortlongpaires,e.g.I,buttheyareincluded.)
V:pointstoacomplished,executedthings(bevgzettsg).
F:pointstoacomplished,executedthings(bevgzettsg).
B:pointstoextendedthings(kiterjedtsg,bellrlbvltsg).
P:pointstoextendedthings(kiterjedtsg).
M:pointstoextended,embodiedthings(kiterjedtsg,megtestesls).
J:pointstocloseness,motileness(kzelsg,mozgkonysg)asI.
Activitycreators(tettkpzk)arecreatingacts(verbs),orthings,objectswhicharesubjects,objectsor
resultsofacts.
T:strong,influentialactivity,influencingothers.
D:middlestrongactivity,selfinfluence.
N:growing,momentum.
Process,repetitioncreators(insideActivitycreators):
Processcreator:
L:process,movement,being.
2
Czuczor Gergely Fogarasi Jnos: A magyar nyelv sztra, (The Dictionary of Hungarian Language), 1862.
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Repetitioncreator:
R:repetition,force,rote,twirl.
Derivatedactivitycreators:
Ty:thing,person,objectexecutinginfluentialactivityorsubject,outcomeofit(fromsofteningT).
Gy:thing,person,objectexecutingselfinfluentialactivityorsubject,outcomeofit(fromsofteningD).
Ny:thing,person,objectexecutingenlarging,growingactivityorsubject,outcomeofit(fromsoftening
N).
Ly: thing, person, object executing process, continuous, fluid activity or subject, outcome of it (from
softeningL).
Othercreatorshere:Z,G(wewillseetheselater).
Frequencycreatorsandconnectivecreators(gyakortssszektkpzk):
Connectivecreators:
Sz:persistency(mainlynouns,butsomeverbstoo).
Z:persistency(mainlyverbs).
S:connection.
Zs:connection(rare).
Frequencycreators:
G:frequency,plurality(mainlyverbs).
K:frequency,plurality(mainlynouns).
R:repetition,force,rote,twirl.
Somecreatorscouldbecategorizedintoothergroupstoo,e.gZandGcouldbeclassifiedasconnective
creators, but as activity creators too, because they create activities, Z creates persistent acts, G creates
frequency acts. R could be categorized as activity creator (as creator of repetition acts) and frequency
creatortoo,becauseRgivesthemeaningoffrequency(repetition)tothestartingroot,word.
Wecanalsocategorizethecreatorsaccordingtowhatkindofwordtheycreate:
Verbcreators:T,D,N,G,L,Z,andpartlyR,Sz,rarelyS.
Nouncreators:Ty,Gy,Ny,Ly(butwithactivitycontent);A/E,/,F,V,P,B,M,J,Sz,Cs,C,K.(These
aremainlynouncreators,insomerarecasestheycreateother.)
Adjectivecreators:/(participle),I,S
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Adverbcreators:N.
Therearecreatorsthatarecompoundedfromtwoormoreelementalcreators.Examples:
Verbcreators:Ga/eT,Ko/e/D,Ta/eT,Ha/eT,U/L,etc.
Nouncreators:S/G,etc.
Adverbcreators:U/L,etc.
etc.
(Some compound creators could be considered as coming from root using frequently as postfix, e.g:
Ha/eT)
The system of creators is a very strict, organic system; every creator has its welldefined task in
creatingnewwordsfromtheoriginalone.Ifyouwishtoreadamoredetaileddescriptionofthesystem,
pleaseseeourbookontreasuresoftheHungarianlanguage 3.Herewecouldpresentonlysomepartofit
togiveforetaste.
Letusseeanexampleforsomepartofourcreatorsystem:theverbcreators.
Theverbcreators
The creation of verbs is a complex, defined, logical system; every verb creator has its own
welldefined,cleartaskandrole.Thistaskandrolearehighlycorrelatedwiththenatureandfeaturesof
themainphonemeofthecreator.Letusexamineonlytheelementalcreatorsnow.
T
Itisaverystrongplosive,weproduceitatthedentalarea,tonguestopstotheteethandsnapup.Its
roleisquiteobviousascreator;weuseTmainlyasthecreatorofstrongactivity,actingon,affectingto
someoneelse,e.g.dolgoztat,mosat,okost,zldt,etc.
Molnr Zsolt Molnrn Czegldi Ceclia: A tiszta magyar nyelv kincseinek megrzse s tantsa (Preserving and Teaching
the Treasures of the Pure Hungarian Language), Pski Kiad, 2009.
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D
It is a middle strong plosive, less strong than T, because the voicing with vocal cords reduces the
airpower; otherwise we form it in the same way as T. Its role is quite obvious as creator (derivating
suffix); we use D mainly as the creator of middle strong activity, acting on themselves or passive, e.g.
dolgozd(ik),mosd(ik),frd(ik),okosod(ik),pirosod(ik),etc.
Wecancomparepares,e.g.:
Influencingactivity
Selfinfluencingactivity
mlyt
tomakedept
mlyed
tobecomedept
pirost
tomakered
pirosod(ik)
tobecomered
szakt
tomakesplit
szakad
tobecomesplit
lyukaszt
tomakeleaky
lyukad
tobecomeleaky
dagaszt
tomakefatty
dagad
tobecomefatty
csukat
tomakeclosed
csukd(ik)
tobecomeclosed
nyittat
tomakeopened
nyitd(ik)
tobecomeopened
tmet
tomakepadded
tmd(ik)
tobecomepadded
L
Theniborfirstpartofthefringeofthetongueslightlysnaptothealveolarpartbehindtheteethand
flap up. This is a soft flapping, flipping, the air goes out continuously through these gentle lateral
channels.BecausethisflappingandcontinuitycharacteristicLveryoftenexpressesflappingmovements,
fluidity,orcontinuity.Asverbcreatoritexpressesthecontinuityoftheactivities,e.g.flel,fejel,porol,
kezel, etc. We do these activities with the things defined in the root of the word: flel = listen
continuouslywithhisears(fl=ear),fejel=makessomethingwithhishead(fej=head),kezel=makes
somethingwithhishand(kz=hand),porol=makessomethingwiththepowder(por=powder).
Itisinterestingtocomparetheverbcreatorsdiscussed:
Influencingactivity
mlyt
to
deep
make
telept
to make
settled
Selfinfluencingactivity
Continuousactivity
mlyed
to become
deep
mlyl
becoming
deep
teleped(ik)
to become
settled
telepl
becoming
settled
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tmrt
to make
compact
tmrd(ik)
to become
compact
tmrl
becoming
compact
elegyt
to make
mixed
elegyedik
to become
mixed
elegyl
becoming
mixed
pendert
to make
turned
pendered(ik)
to become
turned
penderl
becoming
turned
Z
It is a persistent voiced, dental (or dentoalveolar) sound; as creator it expresses the persistent
activities, happenings.Itcreatespersistent,transitive verbs, e.g.flez = picktheears, fejez =makethe
head,poroz=makeorrunupthepowder,falaz=makethewall,etc.
ItisveryclosetocreatorL,butwhileLexpressespurecontinuitywheretheoriginalwordismainly
thetooloftheactivity,Zexpressestransitive,persistentactivity,wheretheoriginalwordisgenerallythe
objectoftheactivity.Seetheexamples:
Continuousactivity
Persistentactivity
flel
listeningwiththeears
flez
topicktheears
fejel
playingwiththehead
fejez
tomakethehead
vasal
ironing
vasaz
to cover or to
strengthen with iron
(e.g. supplying with
iron)
porol
dusting
poroz
to make or run up
thepowder
zldell
zldez
tomakegreen
N
Mellowplosive,weformitclosetoD,butplusweflowoutsomeairthroughnosechamber,which
lessentheairpowermore.Itdoesnotsnapupsharply,butmeltaway.Asaverbcreatoritcreatesthe
momentum verbs, e.g. koppan = make one kopp noise, dobban = make one dob noise, drren =
makeonedrnoise,etc.Seecomparisonwiththefrequencyverbs:kopog,dobog,drg,etc.
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G
Weproduceitinthethroat,itisvocal,plosive.Asverbcreatoritcreatesthefrequencyverbs,e.g.:kop
og=makeseveralkoppnoise,dobbog=makeseveraldobnoise,drg=makeseveraldrnoise,
etc.Seecomparisonwiththemomentumverbs:koppan,dobban,drren,etc.
WecanusetheNandGcreatorsincaseofverymuch(almostall)soundimitatorandnatureimitator
wordsaccordingtotheabovefeatures.Acoupleofexamples:
Momentumactivity
Frequencyactivity
koppan
kopog
make
several
koppnoise
dobban
dobban
make
dobnoise
drren
make one dr
noise
Drren
makeseveraldr
noise
libeg
Libeg
billen
Billeg
makeseveralbill
movement
csillan
Csillog
make
csilleffect
several
several
TheabovesixcreatorsarethemaincreatorswhichcreateverbsintheHungarianlanguage.Theirmain
taskistoproduceverbs;theyexecuteitmostlyintheircreatingfunction.Asexceptiontheycreatesome
otherpartofspeech,butthesecasesarerarer.Ifyouwishtoreadamoredetaileddescriptionofthistopic,
pleaseseetheirnaturedescribedindetailinourbook. 4
Thereareothercreatorsthathaveverbcreatingfunctionbesideothercreatingfunction,e.g.RandSz.
R
Tongue snaps to the alveolar part behind the teeth than snaps up, and this is repeated a couple of
times. As creator R creates repetition, repetition verbs and repetition nouns (and some adjectives), e.g.
kapar = repeating the grabbing motion (get and get and get), kap = grab; habar = make foam with
repetitionmotion,hab=foam.
4
Molnr Zsolt Molnrn Czegldi Ceclia: A tiszta magyar nyelv kincseinek megrzse s tantsa (Preserving and Teaching
the Treasures of the Pure Hungarian Language), Pski Kiad, 2009.
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Sz
Itisapersistentsound,voiceless,dental(ordentoalveolar).AscreatorSzcreatespersistency,mainly
persistentnouns,butsomepersistentverbstoo,e.g.:vadsz(ik)=dealingwithwildspersistently,vad=
wild; markolsz (ik) = grab persistently, markol = grab; vakarsz (ik) = scratch persistently, vakar =
scratch.
AboveyoucouldseeonedomainofthecreatorsystemoftheHungarianlanguage,theelementalverb
creators.Theycreatesomekindsofverbsfromtheoriginalroots,wordstowhichtheyareadded.
It has to bementioned, that the correspondence stands not for hundred percent, but converges to it.
There are some exceptions, e.g. because of shift between vocal non vocal pairs (e.g. g k), or shift
between softened pairs (e.g. l ly), etc. But it is generally true that the creating function of the given
creatorremainsalmostalwaysthesame.E.g.Tcreatesalwaysact,a.)influencingactivityasverb,b.)the
object of an activity c.) the state of being done by an activity or d.) the past tense of an activity which
comesfromc.).
Abovewehavealsoshownonedomainofourcreatorsystem.Theotherdomainsofthissystemare
similarlyclearcut.
ThisdescriptionwasonlyabriefintroductionintothesystemoftheHungariancreators.Ifyouwishto
readamoredetaileddescriptionofthesystem,pleaseseeourbookontreasuresofHungarianlanguage.
Thecreationprocess
Thecreationprocesswasdescribedinsomedetailinthefirstpartofthisserieswhenweexaminedthe
creationchainandwordbushes.
Thecreationprocessstartswitharoot,whichdeterminesthemainmeaningoftheword.Thecreators
give their extra meaning to the root or the word. This meaning surplus is determined by the meaning,
functionofthecreator.
Thecreatorscouldbeaddedtotherootinseveralsteps.Ineverystepwecanapplyseveralcreators;
therefore this organic expansion system spreads from the root as a living plant. This plant is called the
wordbush.
Creators and creating processes are used very widely in the Hungarian word formation. As we
described in the first part of the series, in Hungarian texts the creators and the creating processes hold
about70%partoftheagglutinatingfield(70%creators,12%markers,8%connectorsand10%compound
words).Ifwetakeonlythefieldofnewwordformation,creationtakesabouttheproportionof7/8.
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Summary
In this essay we discussed the creators, what they are, an dwhat is their function in the Hungarian
language.
We have seen that there are two types of them, the elemental creators, which are the phonemes
themselvesandthecompoundcreatorswhicharebuiltfromtheelementalcreators.
We have seen that the nature and features of phonemes come through the roles, and functions of
creators.
Creators and creating processes are the predominant word formation method in the Hungarian
language;itreachestheproportionof7/8.
Creators and the phenomena of creation are responsible for the vivid, rich system of words in the
Hungarianwordbushes.
References:
CzuczorGergelyFogarasiJnos:Amagyarnyelvsztra,(TheDictionaryoftheHungarian
Language),1862.
Molnr Zsolt Molnrn Czegldi Ceclia: A tiszta magyar nyelv kincseinek megrzse s
tantsa (Preserving and Teaching the Treasures of the Pure Hungarian Language), Pski
Kiad,2009.
(Tobecontinued)
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ANTHROPOLOGYOF
RELIGION
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NAMATOV,Mirlan
DasTotemdeWolfes
Bei vielen Volker ist der Name des Wolfes heilig und darf nicht laut ausgesprochen werden: auf
aserbayjanisch wird er das schwarze Maul arziara genannt; auf tuwinisch der Blauugiger kk
karakGk bak, gk gz; auf jakutisch der lange Schwanz Uhun kuturuk oder der Sohn des
Himmels Hallan uollaGn olu, Tanaran uolla; auf tschuvasch der heilige Hund Pigimbar i;
aufkirgisischderSohndesHimmelsoderderGrauerbr,karkr,Gkuul. 1DieTeleutenhalten
denWolffrdenUrvaterundstellenvorjedemHauseineFahnemitderAbbildngvoneinemWolfskopf
auf.InderkirgisischenMythologiespieltderWolfdieHauptrolle:derHeldindemEposManasnimmt
whrenddesKampfsdenGestallteinesWolfes. 2DieGagausenglauben,dassdieWlfealleshrenund
sehenknnen,deswegenwirdseineNamenichtgenannt,dieFrauenflsternnurberihnund,wennsie
schwren,sagensollmichderWolfholen. 3
Der dnische Wissenschaftler Professor Thomson entschlsselte die orchonJenisseische
Runenschriften. Auerdem wurde das Buch der Wahrsagerei bersetzt, dort wurde der Totem des
Wolfesbeschrieben.DieVergtterungdesWolfesbeidenNomadenwirdmitXIXIIJahrhundertdatiert.
Das Blau ist die Farbe des Himmel (Tengri) und diese Farbe ist auch totemisch. In den
orchonJenisseischen runischen Schriften trgt gktrkische Kagan Name Blaupelziger Tonukuk, als
eine Andeutung auf den Wolf. Namen der Menschen und Sachen waren totemisch: GkKhan,
GkBry,KkTasch(derWolf,dasStein). 4DieMilitrAristokratiederNomadentrugendieNamen,die
mitHimmelsfarbenverbundenwaren. 5ManashneltsicheinemWolf,derhateineblaueMhnewieein
Himmelssohn und sein Rcken ist nicht menschlich sondern wie bei einem Wehrwolf. 6 Sehr
wahrscheinlichbernahmendieeuroasiatischeNomadendenWolfsTotemvondenSkythen. 7
1.DieGestaltdesWolfesingenealogischenErzalungen
Die sakrale Verbindung zwischen der Symbolik der Wolfsgestalt und der Gesellschaft wird in den
Stammlegenden der euroasiatischen Vlker reflektiert, wo dieses Wesen eine wichtige, wenn nicht die
fhrende Position einnimmt. Mehr noch, die Annerkennung des wlfischen Klans durch die
1 .. . .
.,1961..132133.
2
.106.
.196910.
...1970.300.
.1951.
TheBirthofManas.AconfrontationoftwobranchesofheroicepicpoetryinKirghiziabyAHatto.
.1951.
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verwandtenStmme,stelltdiesenindiePriorittslage,undfrdiebrigenethnischenFamilienbleiben
nurNebenrollenimgeschichtlichkulturellenProzess.JedochbasiertdieEntwicklungderWolfssymbolik
bei unterschiedlichen Vlkern nicht auf der ethnischen Verwandtschaft, sondern auf den typologisch
nahen Vorstellungen. Diese These kann zu den vielen Weltvlker angewandt werden, bei denen der
Wolfskultentwickeltwar,undsiewird vonvielenForscherngeteilt.DerWolfisttatschlicheinheilige
undgeachteteTier,einerdermeistverbreitetetierischeGestaltimEposunddengenealogischenLegenden
vielerVlker.
DieWeisedesWolfeshatdiestandfesteTraditionindenaltertmlichenGlaubenundderpoetischen
Sprache,wasvonvielenForschungenbemerktist.W.A.GordlewskicharakterisiertedieLegendenber
den Wolf wie teuere den Osttrkischen mongolischen Stmmen. 8 I.N. Beresin hat die deutliche
BestimmungderLegendenberdenWolfdenVorfahrOsttrkenundderMongolengegeben:dieser
Gitterstoff,allgemeinbeibeidenVlkern,gehrtimEinzelnenkeinemvonihnenundistinMittelasien
berhauptverbreitet. 9
FrG.N.PotaninwaroriginaldesKultesdesWolfesbeiderMongoleundOsttrkenauchzweifellos.
Fr uns ist klar, dass das Entstehen der Stammbume der Legenden die tiefen Wurzeln hat, und, den
MomentdesEntstehensdieseroderjenerLegendetatschlichzubestimmenesistunmglich.Seinerseits
brauchen die Reihe der genealogischen Legenden und der Mythen die ausfhrliche Betrachtung, damit
mandieStelleinihnendieHeiligenbilderdesWolfesbestimmenkonnte.
Zitaten: In den bekannten nomadischen und speziell urtrkischen Religionen sind sowohl die
ortsgebundene Kulte, z.B. Ahnenkulte, Totemismus, als auch der Gedanke des Urhimmelsgottes sowie
der Himmelskrper vorhanden. Die archologischen Funde in Nord. Mittel und Nord Ost Asien und
ausderSkythischenKulturweisennach,dasszumindestseitder2.Hlftedes1.Jahrtausendsv.u.Z.die
Steppenvlker Ihre Toten mit Kriegs und Gebrauchgegenstnden und Nahrungsmitteln zusammen im
Kurganen(Grbern)bestattetenundeinenAhnenkultentwickelthatten. 10
2.DieHunnen
AusgehendvondenzugnglichenQuellen,wirbetrachten dieseWeisevonderZeitenHunnischdie
Epochen. So hielten Telesen fr die Vorfahren des Wolfes und die Tochter Hunnen Knig, und
Osttrkisch Hunnen den Zarensohn und die Wlfin. Die genealogischen Legenden Hunnen uns sind
auch die Spuren der Verehrung des Wolfes unbekannt, unbekannt, obwohl P.B. Konowalow vermutet,
dassoffenbarwaren,unterHunnendieGeburtTschono(desWolfes),besttigterdieseVermutungvon
denTatsachennicht. 11
? ( ) // . 1947. . 6, . 4. . 317337 ( :
....:4..,1961..2..482504).
8
..:,:/...,1854//.1854..6.22..2..4..
6871.....;....;;..
9
10
gel,B.(1984)S.16.E.KrsatZurfrhenStaatenbildungvonSteppenvlkern156.
11
().1999.
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Wirwerdenversuchen,dieWurzelndieserLegendenzubestimmen.Wissend,dassdieStammbume
der Legende whrend einiger Jahrhunderte die Reihe typisch nah Die Nachfolge vorstellen, man kann
vermuten,dassHunnischediegenealogischeLegendedasSujet,dasdenspterenLegendenhnlichist
hat, in dem auer dem Wolf die Elemente Sonnen des Kultes anwesend sind. Ungeachtet der
Abwesenheit der Quellen, es gibt die interessante Besttigung dieser Hypothese. Es betrifft den
westlichenZweigHunnuundihressagenhaftenAnfhrersAttila.
DieLegendenberAttilaordnend,hatinihnenzweiepischerStrmungenaufgedeckt:lter,Hunnen
Gotisch,sichbrechenddurchdieWahrnehmungderMadjaren,derErbenderHunnen,undneuer,buch
italienisch. Fr die Hunnen, ist auch der Madjaren Attila der Held fertig, schreibt der Gelehrte,
aufkommend von der bernatrlichen Empfngnis, vom Licht. Aber die italienischen mittelalterlichen
Mnche, den asiatischen Titel Khan (Knig gegenbergestellt) und haben das lateinische Wort
gewnschtcanis,(derHund),Attilazudemtigen;siehabendieIdeeberdasTotembewusstverzerrt
undhabendenSohnderSonnevomHunderzeugt;diegttlicheHerkunfthatsichinTierwidernatrlich
verwandelt;in Attilahabensieden Vorgnger Hundkopf Gogh und Magoga ersehen. W.A.Gordlewski
meint,dassbeidenMnchendieReminiszenzenAlteRmischenderLegendengalten;ihnenschienes,
was, welche auch immer Parallele zwischen dem Hurensohn von Attila und Romul und Rem die
Beschtzer der Stadt Roms schimpflich herbeizurufen. Das heit ist die Vermischung hier
bemerkenswert, aus der sich in Europa die Legenden ber die Geburt Attila jenes vom Wolf, so vom
Hundbildensollten. 12
Es ermglicht uns, zu vermuten, dass in Hunnisches dem Mittwoch die Legende ber die Herkunft
desFhrersoderderlenkendenDynastie,einerseits,vonderSonne,mitanderemvomWolfexistierte,
wasdenspterenVariantendervorliegendenLegendeentspricht.SobefindensichdieWurzelnderuns
bekannten Stammbume der Legenden in den mehr altertmlichen Kulturen und den Glauben der
VlkerZentralasiensallerWahrscheinlichkeitnach.
3. Die Theorie des Stammkultes Taylor: Mglichkeiten solchen Stammens die Legenden auch
verbunden mit Hunnen besttigt die Legende ber den Anfhrer Usunen, gebrachter N.J. Bitschurin
indirekt. Der Usunische Herrscher hat das Titel Gunmo; der Vater dieses Gunmo hatte den kleinen
Besitz auf westlich Hunnisches die Grenzen. Hunnen haben seinen Vater in der Schlacht gettet, und
Gunmo,dergeradeerstgeborenwurde,warnachdemFeldgeworfen.DieVgelderInsekten
von seinem Krper; die Wlfin kam, von seiner Milch zu fttern. Knig wurde erstaunt und hat fr
seinen Geist gehalten; warum hat es zu sich genommen und hat grogezogen; wenn Gunmo
herangewachsenist,sohatKnigseinenAnfhrerderArmeegemacht...HatihmderBesitzseinesVaters
zurckgegeben.NachdemTodKnigwurdeGunmomitdemVolkabgetrenntundhataufdieFahrten
in die Horde Hunnen verzichtet. Die Armee, die Hunnen gegen ihn abgewandt ist, hatte den Erfolg
nicht;eshatGunmofrdenGeistgehaltenundhatsichentfernt. 13
12
(1941).
13
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EsistdieTatsache(beidieTheoriedesStammkultesE.Taylor)dieBeziehungenhunnischeKnigzum
geworfenen Kind interessant. Wenn er sieht, was das Kind die Wlfin begnnert, nimmt er es wie die
ProtektionderGeisterundallerWahrscheinlichkeitnachwahrdesHimmels.Auerdem,erwiewrde
vollzogenvonihmkorrigieren.DasheitagierthierdieWlfindesBeschtzerseinesJungen,abereine
Rolle,wiewirweitersehen,ihreHandlungenhelfenderWiedergeburtdesGeschlechtesodersogareines
ganzenVolkes.WirebensoknnenindieserLegendedieExistenzbeiHunnenderVorstellungenberdie
Heiligkeit den Wolf, ber seine Verbindung mit den Geistern und den Gottheiten sehen. Mglich, hier
schondiebemerkenswerteRollespielendieMnnerbndnisse,dieder WolfoderdieGottheitindieser
Weisebegnnert.
4. Legende ber die Herkunft Aschin. (Partenogenesisa der Glaube an die Mglichkeit der
Empfngnis vom Tier, der Pflanze, des Steines, der Sonne und berhaupt jedes Objektes oder der
Naturerscheinung) Nach einer Legende: Bei Hunnen Knig Schanjuja zwei Tchter der
auerordentlichen Schnheit geboren worden... Der Knig hat gesagt: ob man fr die Menschen mir
solcheTchterausgebenkann?IchwerdeihremHimmelgewhren.AnderunbewohntenStellehathoch
Haus fr sie aufgebaut. Spter vier Jahre fing ein alter Wolf Tag und Nacht an, vor dem Haus zu
bewachen,erzeugendheule,warumhatsichdieHhleuntervordemHausausgerissengingausihrnicht
hinaus. Die kleinere Tochter hat gesagt: Unser Elternteil hat uns hier unterbracht, wnschend, dem
Himmel zu gewhren, und jetzt ist der Wolf gekommen; kann sein, seine Ankunft hat das glckliche
Vorzeichen. Sie wollte zu ihm gerade erst aussteigen, wie ihre ltere Schwester im auerordentlichen
Schreck gesagt hat: Dieses Tier, nicht sch zu schnden der Eltern. Die kleinere Schwester hat sie nicht
gehrt,istzumWolfausgestiegen,hatgeheiratetundhatdenSohngeboren.DieNachkommenschaftvon
ihnenhatsichfortgepflanztundhatdenStaatgebildet. 14
Andere Legende erzhlt unmittelbar von der Herkunft der lenkenden Dynastie Osttrkisches
Knigreich, des Geschlechtes Aschin. Dieses Geschlecht war von einem benachbarten Herrscher mde
und ist ganz vernichtet. Es blieb ein zehnjhriger Junge. Die Soldaten, sein Kindesalter sehend, haben
bemitlitten,eszutten:warum,beiihmdieHndeunddieBeineabgehauen,habenesnachdemGrassee
geworfen. Die Wlfin fing an, von seinem Fleisch zu fttern. Der Herrscher, gehrt, dass es der Junge
nochlebendig,nochmaligisthatdieMenschengeschickt,eszutten.Geschickt,denJungennebendie
Wlfinnengesehen,wolltenauchsiezutten,abersiewurdeinderBerghhlebedecktundhatzehn
Shnegeboren.NachherhatjedervonihnenbesondersdasGeschlechtgebildet.UnterihnenwarAschin,
derMenschmitdengroenFhigkeiten,erwaralsderHerrscheranerkannt:warumhatber demTor
desAufenthaltsortesdasBannermitwlfischKopfindieErwhnungderHerkunftausgestellt.
Legend, der Land So, liegend im Norden von Hunnen. Der Chef der Horde war Apanbu. Er hatte
siebzehn Brder, einer von ihnen Itschschini Nischidu ist von der Wlfin geboren worden und
verfgte ber die bernatrlichen Eigenschaften. Er hatte zwei Frauen: Die Tochter des Geistes des
SommersUndDieTochterdesGeistesdesWinters.ErstehatvierShnegeboren.Einervonihnenhat
sichindenweienSchwanverwandelt;andererherrschtezwischendenFlssenAfuundGjanunterdem
NamenZigu,vieleForscherverbindenesmitKirgisien;dritteraufdemFlussTschussi;derLetztelebte
14
,.1960.
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in den Bergen Bassytschussischi. Es war er ltere Sohn Naduluschad. Er hatte zehn Frauen. Alle seine
ShnewurdennachdemHausderMtterbenannt.schin.warderSohnderjngerenFrau.Nachdem
Tod Naduluschada wurde er Fhrer und hat den Namen Assjanschad bernommen. Die Darlegung
dieserLegendenN.J.BitschurinsbeendetWrter:ObwohlesindenLegendendieVerschiedenheitgibt,
aberistinallendasGeschlechttukjuvomWolfAbgesondertenThemaerzeugtesistdieBetrachtungder
EtymologiedesWortesAschin.EsexistierenetwasverschiedeneVariantenderErklrungdiesesWortes. 15
FrhstesundbekanntistdieHypothesedarber,dassAschinderWolfbedeutete.Nachosttrkisch
derWolfderBroderkaskir,undnachmongolischschono(tschino).UnddasPrfixderAchtung
im Chinesischen. Also bedeutet Aschin der edle Wolf. Mit. G. Kljaschtornyj fhrte Aschin von
Hotanosaksischwrdig,edelin1964heraus.WiewirdieSacheansehen,geradedieseHypotheseist
ammeistentadellosnichtnurvonderphonematischenSeite,sondernauchfindetdieBesttigunginden
Legenden,inderSymbolikderWeisedesWolfes,diederzaristischenDynastieentsprechenkonnte,die
sichaufderMilitrkraftderMnnervereinigungenhlt.
DasGeschlechtdesedlenWolfesMittedesVI.Jh.wirdeinelenkendeDynastiestlichundWestlich
Knigreichen. Und sogar bleibt mit ihrem Niedergang die Macht des Geschlechtes Aschin nicht nur in
Zentralasienerhalten,sondernaucherstrecktsichweitaufdenWesten.DieHasarenhabenzusichden
fortlaufendenZarensohnausdemGeschlecht Aschin bernommenund,esKnig gestellt,habenin650
Jahres die eigene unabhngige Macht geschaffen. Sie hielten sich fr die direkten Erben Osttrken
Knigreich.KnigvonHasarenfhrtnuraus,fallsdergroeKriegausbrechenwird;Osttrken,andere
Vlker,diesichaufdemWegenderKnigbefinden,knnenaufihnblicken,undausderAchtungvor
ihm sollen sich und einstellen der Krieg entfernen Knig stellte schneller das Symbol der souvernen
Macht, als die Macht dar. Und sogar achteten nach der Usurpierung der Macht vom jdischen Zaren,
entzogenderMachtosttrkenKnigausdemGeschlechtAschina,derunterArrestwar,wiedasSymbol
derGre. 16
5.WolfsymbolinNomadischenStammen
5.1.Uyguren
InEposguznamewirdbeschrieben,dasssichwhrendderMilitrwanderungnachdemWesten
UigurenKnigOgusKhan,einblauerWolfvorihmbewog,undOgusKhansagtemitihm,wiemitdem
Menschen. In einer der Legenden gesagt zu werden? In einem der Kriege Uiguren, die Niederlage
erlitten, wurden in der Schlucht der Berge verloren. Den Weg nicht gefunden, waren sie auf den
Untergang verdammt. Zu diesem Moment, sie haben sich bewegend zum Berg des Wolfes pltzlich
gesehen.DerUygurischeKhanhateinigenKmpfernbefohlen,daszuverfolgen,wohinderWolfgehen
wird.DerWolf,biszumGipfeldesBergesangekommen,istinderHhlegeflohen.DieMenschen,dieauf
ihm folgten, warteten auf seinen Ausgang nach drauen etwas Tage. Der Wolf ist zurck nicht
erschienen. Dann sind die Menschen in die Hhle eingegangen und nach dem langen Weg haben den
Lichtstreifen im Kummer gesehen und sind auf die entgegen gesetzte Seite hinausgegangen. Vor sich
15
,..2,3..,1851.
16
..,1964.
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haben sie solches Bild gesehen: das helle Licht, das khle reine Wasser, allerlei Singvgel, die
schnellfigenAntilopen,dieaufdenkrftigenWiesenweideten.DieMenschenwarenunglaublichfroh.
Durch die Hhle zu Uigurisch dem Volk wiedergekommen, haben sie allen erzhlt, dass es mit ihnen
passiertist.Erfreutundgetroffendavon,UigurensindvomWegdesWolfesgefolgt,undsindzurfreien
undreichlichenWelthinausgegangen.SohabensiesichvomNiederganggerettet.SeitdieserZeithalten
UigurendenWolffrdasheiligeTierundhuldigenvorihm.
Die genealogische Legende ber Ogus Khan, (Partenogenesis der Glaube an die Mglichkeit der
Empfngnis vom Tier, der Pflanze, des Steines, der Sonne und berhaupt jedes Objektes oder der
Naturerscheinung) ihren sagenhaften Vorfahren, sieht mehr verheimlicht aus. So ist in einer der
Legenden,OgusKhanalsdererregtegraueWolfgenannt.DiesesMotivhatsichinderBeschreibung
des ueren des Helden hell verwirklicht. In der epischen Gestalt Ogus Khan haben sich die Striche
verschiedenerTiereverbunden.berNeugeborenenOgusewirdesberichtet:DurchdieElsternderTage
istergewachsen,gingundspielte.DieBeineseinesStahlssinddenBeinendesStiereshnlich,dieLende
derLendedesWolfes,sinddieSchulterndenSchulterndesZobelshnlich.DerganzeKrperwarmit
dem dicken Haar abgedeckt. Viele Forscher W. W. Radloff, A.N. Bernschtam, mit.
M.AbramsonhabendasZusammenfallenderAufnahmenderDarstellungOgusKhanunddesHelden
des kirgisischen Epos bemerkt: ... Und Manas, schreibt Mit. M.Abramson, hatte den Tigerhals,
schlangen,dieWolfsohren. 17
berdieGeburtOgusKhanistessehrgeiziggesagt:ffnendieAugenAjKagan,undhatsieden
Sohngeboren.DiehimmlischeHerkunftwirdauchdenShnenOgusKhanzugeschrieben:siesindvon
derJungfraugeborenworden,diesichinderMittedesSonnenstrahlsbefand.Esebensokannmanwie
dieVerbindungmitdemWolfdeuten,sichaufOgusnamesttzend,wo,wieerzhltwirdwhrendder
Wanderung ins Zelt Ogus Khan den Strahl, der dem Sonnigen hnlich ist durchgedrungen ist. Aus
diesem Strahl ist blauschalen, blau Augen der groe Wolf erschienen. Dieser Wolf dann geht vor den
TruppenOgusKhanunvernderlich,denWegzeigend.DieVerbindungdieserEpisodemitdemWolf
Ehemann wird gezeigt und in der Gegenberstellung mit den genealogischen Legenden ber Chengis
Khan undseine Vorfahren In Ogusname tritt der Wolf nur als die Patrone Ogusen auf. Ich wurde
vonIhrKnig,sagtOgusdenKmpfernvorderWanderung,werdenwirdieBogenunddieSchilde
nehmen, Runen wenn auch uns wird die Glckseligkeit, der grauschwarze Wolf wenn auch wird
Uran (den Kampfruf). Auf diesen Legenden, gegrndet worden. rogly meint, was der Wolf,
mglich, einst ein der Stammtotems ogusen, aber war obwohl es in Gestalt von Ogus Khan und die
Spurengibt? Zoomorphender Vorstellungen des Volkes, er schonnicht sakralen der Urheld;er ist ein
GrnderdesGeschlechtesundderStaatlichkeitundverfgtberalleStrichedeshistorischenHelden.
Wir werden ergnzen, dass nicht nur T. hier die wichtige Rolle in der Auswahl des Vorfahren
Beschtzers, sondern auch die Symbolik der Weise des Wolfes, zu jener Zeit fest eingehend in die
VorstellungenderNomadenspielt. 18
17
1971.
18
.1976.
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Prof.ElcinKrsatdefiniertwiefolgte:
In diesem Mythos sehen wir dass die animistischtotemistischen Elemente des Jgertums mit dem
HimmelsgottdesSteppennomadismuseineSyntheseerreichten.
DieLegendeverratdiereligiseLegitimationsbasis(HimmelkrpergebenerdlicheSymbole)frdie
gesellschaftlicheSchichtungunddieHierarchiederStmme.InteressantsinddreiPunkte:
1. Um die bestimmten Regionen /Stmme des Reiches zu bekommen, mussten alle sechs Shne
jgerische Leistungen erbringen, d.h. nicht die Zugehrigkeit zur Aristokratie, sondern die Persnliche
Fhigkeit in jgerischen Knsten oder vielleicht beide Komponenten zusammen, schufen ers die
Berechtigung zu einer Art primitiven Statthalterposition ber die Stmme oder zum Recht, eigene
Stmmezugrnden
2. In der Legende ist eine Synthese oder Vershnung von religisen Elementen aus zwei
unterschiedlichen Herknften zu beobachten. Die Himmelskrper von der Himmelslichtmutter
bekommen die stliche Verwaltung und das Symbol wei (Adel), whrend die vermutlich den
Naturismus und die Berg und Seekulte einschlielich des immer heilig gebliebenen Himmels
reprsentierenden drei weiteren Shne von der erdkultischen Mutter die unterlegener Westverwaltung
und das Symbol schwarz (Fuvolk) erhalten. Trotz der in der Legende symbolisierten Synthese fllt
alsodiehierarchischeOrdnungderreligisenSymboleauszweiunterschiedlichenKultenaus.
3. Das, was bisher geschildert wurde, ist die Schaffung einer mythischen Genealogie, die die ideelle
GrundlagefrdaspolitischeStammesbndnisproduziert.InteressantistdieBezeichnungdesjeweiligen
Ranges eines Stammes in Form von dem Teil der Tiere, den er bei groen Festen nach dem Ritus zum
Verzehrbekme.HiersehenwirnochdieKontinuittdertotemistischenOpfermahlzeiten,dieabernicht
mehr auf der Gleichheit aller Stammesgenossen beruhen , sondern bereits herauskristallisierte ,
differenzierteRngeundeinehierarchischeStrukturunterdenStmmendesBndnissesaufweisen.Die
HierarchieunterdenFleischteilenentsprichtderHierarchieunterdenStmmen.Derzweiteinteressante
AspektistdieWiderspiegelungdertotemistischenWeilsichtindersozialenOrganisation,indiesenFalle
inderGenealogie.DieGenealogiewirdmitdemTierorganismusidentifiziert. 19
5.2.DieMongolenfolgendgroStammedieLegende,diemitdemWolf,verbundenist,dieLegende
ber die Herkunft des goldenen Geschlechtes Chengis Khan. In Die geheime Legende wird gesagt:
von Vorfahren Chengis Khan war Bordtschino, geboren werdend nach wollen des Himmels. Seine
Ehefrau war Goa beschmutzte. Sie waren, Tengis ber schwommen. Wanderten bei den Quellen er
Fluss,aufBurchanchaldune,undihrNachkommewarBataTschiganSovondensagenhaftenVorfahren
der Mongolen waren Bordtschino (den Grauschwarze Wolf) und Goa beschmutzte (der Schne
Damhirsch), zu ihm wurde das Geschlecht Chengis Khan errichtet. Irgendwie, sich auf die Streife
versammelnd,sagter voraus,alsob auf der Jagdder graue Wolf und der schne Damhirsch sind,und
verbietet, sie zu tten. Diese Legende enthlt die Andeutung darauf, was Chengis Khan stamm das
GeschlechtvondiesenTierenerzeugte.
19
ElcinKrsatAhlersZurfrhenStaatenbildungvonSteppenvlkern258.
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Die hnliche Vorstellung ist im Sujet widergespiegelt Der geheimen Legende der betreffenden
Geburt Bodontschar: Nach dem Tod DobunMergen, Alangoa, ohne Mann seiend, hat drei Shne
geboren.SieerklrtesauffolgendeWeise:
JedeNacht,eskam,durchDachtFenstervonJurtenvor,wenninnenleuchtete(esisterloschen),geht
ein,eskamvor,zumirderhelledunkelblondeMensch;erstreicheltmirdenLeib,unddasLichtdringtes
mir in den Leib durch. Und geht so weg: in der Stunde, wenn die Sonne mit Mond,
bereinstimmt, geht weg, wie der gelbe Hund. (Partenogenesisa der Glaube an die Mglichkeit der
Empfngnis vom Tier, der Pflanze, des Steines, der Sonne und berhaupt jedes Objektes oder der
Naturerscheinung)
In diesem Sujet des Wortes der gelbe Hund aller Wahrscheinlichkeit nach treten tabu namens der
Wolf auf, diese Frage wurde von uns frher detailliert betrachtet. P.B.Konowalow meint, was Borte
Tschino und GoaMaral nicht die realen historischen Persnlichkeiten, und Totemismus die
Personifikationen altertmlich ethnisch die Gemeinsamkeit, auf deren Grundlage haben sich die
mittelalterlichen Stmme Zentralasiens, die in den einheitlichen Mongolischen Staat vereinigt sind
gebildet. 20 Chengis Khan und andere mongolische Khane widerlegten nicht, und sogar stellten die
HerkunftvomWolfzurSchauauchalsOsttrkendasBannermitdemgoldenenWolfskopfausstellten.
DeshalbbezweifeltenvieleForschernichtnuranderHerkunftdesGeschlechtesChengisKhanvomWolf
unddemDamhirschnicht,sondernauchbezeichnetenaufdieNachfolgedermongolischenLegendeber
den WolfUrahnen mit der osttrkische legende ber die Wlfin Urahne und ihr Banner mit dem
Wolfskopf. H.Gowors in die Geschichten der Mongole geht BurteTschino Aschin den Vorfahr
Osttrkenzu:BurteTschinoderverfolgtePrinz,einendreiBrder,heiratendspterbeimSeeundin
einigenVariantenersetztmitdemWolf;schinderverfolgtePrinz,derverlegtefrdenFlussundvon
derWlfingrogezogenist. 21
W.I.AbajewhateinemderAspektediesesProblemsdenArtikelgewidmet,indemdieLegendenber
dieHerkunftNartenundRmer,und,ungeachtetderallgemeinenhnlichkeitverglich,erkommtber
das selbstndige Entstehen dieser Legenden zum Schluss und ergnzt, dass es in ihnen keinen neuen
Strichgibt,dernachdenerprobtenWegenursprnglichMythologie.
BeiItelmennichtgehenwrdeistderWolf,wieauchinderLegendeberRomulundRem,demVater
der gttlichen Zwillinge usw. gibt Das alles uns es ist recht, zu behaupten, dass die Stammbume der
Legende ber den Wolf bei vielen Vlkern die typologische Gemeinsamkeit finden, und, ber die
NachfolgeunddiegenetischenParallelenistverboten,selbstwennzusagensichdiemythologischenund
ethnischenKontaktederTrgerderhnlichenLegendenherausstellen. 22
DieWeisedesWolfes,diemitSonnenvomKultverbundenist,tratalsdieStammlegendegeradeder
lenkenden, zaristischen Geburt auf. Wie wir die Sache ansehen, es ist nicht von ungefhr, eben ein
Ergebnis der sozialen Rolle seiner Symbolik bei verschiedenen Vlkern. P.D. Sacharow so erklrt diese
Verbindung: Die unsprnglichen zaristischen Funktionen wurden auf die Macht ber dem groen
20
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HornviehwievomffentlichenHauptreichtumundderSicherungdiesesReichtumeszurckgefhrt.Der
praktischeCharakterderMachtberdemViehfordertevomZarendererhhtenSehfhigkeiten.Undin
diesem Kontext erklrt er die Assoziation des Zaren mit dem Wolf; der Wolf eines weniger Tiere, die
ber die nchtliche Sehkraft verfgen. Er ebenso ergnzt hierher die Ambivalenz der Funktionen des
WolfesinBezugaufdasVieh:wildwiederFeind,dergezhmtistwieWehrwolf.
AngesichtsdieserAnnahmenP.D.SacharowerklrtdiebesondereRolledesWolfesoderdesHundes
indenMythenberdieErwerbungvonihnenodermitihrerHilfedesReichs.Wirwollenergnzen,dass
sichdiebesondereRolledesWolfesindenStammbumendieLegendenderzaristischenGeburtauchmit
der Verbindung dieser Weise mit der Symbolik der Mnnerbndnisse klrt, um so mehr, dass es alle
groen Stammvereinigungen der Nomaden praktisch ist trugen den hell gedrckten militaristischen
CharakterundsttztensichaufdieStammundInterstammmnnerbndnisse.
Zitaten:IneinerVersionderErgenekonLegendelotsteeinHirsch,ineineranderenVersioneinWolf
dieTrken(vermutlichdieVorfahrenderBlau(Himmel)Trken)nacheinervernichtendenNiederlagezu
ihrervonhohenBergenumgebenenZufluchtshochweide,wosie400JahrelebtenundwiederzuKrften
kamen.DanachsehenwirnocheinmaldasMotiveinerWlfin,diedieBevlkerungzudemeinzigenPass
aus Ergenekon fhrte. Bei der Auswanderung taucht das Motiv des heiligen Eisens auf. Der Schmied
Burtecinmerkt,dassderPanurdannpassierbarwird,wenndieEisenfelsenschmelzen.Daraufhinwird
derBevlkerungeineHolzundKohlesteuerauferlegt.AllezahlenIhreSteuern,dasEisenwirddadurch
verflssigt,sodasssichdieBevlkerungam9.Mrzbefreienkann.Burtecin,derSchmied,nimmtseine
FahnemitWolfskopfindieHandundbesiegtdieFeinde.Darauswirdersichtlich,dassderSchmiedder
Han /Khagan der Altier wurde. Zum Zusammenhang zwischen dem Eisen und seiner Heiligkeit sowie
zwischen dem Schmied und der implizierten Herrschaft komme ich spter, dennoch soll hier erwhnt
werden, dass die Altaier und Kirgisen als Spezialisten in der Schmiedekunst unter den trkischen
Stmmen bekannt waren. Die Elemente der Legende , wie Eisen, Steuerauflage und die daher bereits
eingetretene soziale Schichtung implizieren eine Gesellschaftsstufe ,die sich lngst vom primitiven
Jgertumentfernthatte;dennochbliebenTzMotive(HirschundWolf)bestehen. 23
5.3. Die Baschkiren die Beispiele der Titel der Vlker vom Wort der Wolf unter den Vlkern
Zentralasiens eben bekannt. Der Name, der mit dem Wolf verbunden ist, tragen die Baschkiren die
Zugewanderter aus Zentralasien. Es wiegt der Standpunkt vor, laut dem dieser ethnisch zum Begriff
steigtDerWesentliche(basch)DerWolf(DerKurde/ausosttrkischesSprache)DerWolfAnfhrer.
Dabei stammen die Forscher aus die Tatsache, dass die altertmlichen Baschkiren, wie auch die Reihe
andererNomaden,demWolfwieeinemderHaupttotemsderStammgottheitenanbeteten.Diehnliche
ErluterungdesTerminuserklrtnicht,wieereinTiteleinesganzenVolkes,dasindenBestandneben
vierzig Stmmen mit deutlichen Stammen die Nomenklatur und Stammen das Selbstbewutsein
aufnahm wurde. W.A.Gordlewski bersetzt kubanischen den Namen Baschkord wie der
ausgewachseneWolfundhltesT. 24
23
ElcinKrsatAhlersZurfrhenStaatenbildungvonSteppenvlkern.
? ( ) // . 1947. . 6, . 4. . 317337 ( :
....:4..,1961..2..482504).
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5.4.DieBurjaten
Anderer Name, dessen Herkunft fr uns von Interesse ist, ist Name der Burjate. In der
wissenschaftlichenLiteraturderFrageberdieHerkunftunddieZeitdesEntstehensNamederBurjate
esistvielStellezugeteilt.BisjetztgibteskeinenallgemeinanerkanntenStandpunktaufdieLsungdieses
Problems. Z.B. Zydendambajewa, hat die nchste Hypothese vorgebracht: die Name der Burjate von
osttrkisch:BurederBedeutungderWolfunddasmongolischeSuffixderVielfaltd.Weiterergnzt
er,wasdieserNameTotemismusdenCharakterhatunddieprotomongolischeHerkunft,dadasTotem
DerWolfInnerhalbunseresArealeswarvorallemihneneigen. 25
ErgnztundberichtetdieEtymologiederBurjateD.S.Dugarow.AuerosttrkischedieGrundlagen
Wolf, er bringt noch eine bestand Suffix ja Die abgestumpfte Form teonimus Aja. Die Hypothese am
meisten begrndet. 26 Die Erklrung des Entstehens des Terminus der Burjate. Im vorhergehenden
Paragrafen wurde gesagt, dass bei den Vlkern Zentralasiens, und unter anderem bei der Burjate, das
Institut der Mnnerbndnisse, eng verbunden mit der Wolfssymbolik vorhanden war. Das vorliegende
Institut war breit entwickelt und im XVII. Jh. stellten die KmpferJger verschiedener burjatischer
Stmme, die in Jagd teilnehmen, die gewisse Armee auch dar, die eine mchtige Militrvereinigung in
jener Periode in Ostsibirien war. Viele benachbarte Vlker zahlten die Burjaten yasak. Das alles sagt
darber, dass die militrischen Interstammvereinigungen, als die in jener Periode der Jagd auftraten,
wennnichterstrangig,sodiewichtigsteRolleinderVereinigungderburjatischenStmmespielten.
DieWolfssymboliksolchederMnnerbndnissekonntedieReflexioninethnischesnamefindenDer
BurjateDieWlfe,diegttlichenWlfe,dieWlfedesGottesAja.Umsomehr,dassdieRussendarber
die Nachrichten von den Vlkern, untergeordnet den Burjaten von der Militrkraft, der selben
Mnnerbndnisse bekommen haben. Der vorliegende Terminus war Zeichen im Kreis der burjatischen
Stmme und ist in am Anfang wie zusammenfassend bernommen, aber es ist auch die Stammteilung
erhalten geblieben. Mit der Zeit der Terminus Der Burjate war wie der Selbsttitel des Volkes
bernommen.
DieburjatischeLegendeberChengisKhanverbindetseineHerkunftmitderSonne:ZarUcherBokso
hatte die Tochter, die eingeschlossen und fr die Schirmwand stndig hielt. Einmal hat sie die
Sonnenstrahlengesehenunddavonistschwangergeworden,nachherhatsiedenSohngeboren.Siehat
es in den Lederkorb gelegt und hat nach dem Fluss gelassen. Dieses Kind haben gefunden. Er ist auch
seiner gewachsen haben als Chengis Khan genannt. Die Verfasser der Osttrklegenden ber Chengis
Khan, die gesetzliche Herkunft Chengis Khan von seinem Erdvater, des Mannes seiner Mutter
beweisend,nennenineinerderLegendenesGeborenvomSonnenstrahlunddesgrauenWolfes,inden
sptenLegenden,diedarberinosttrkischessprechendemMittwochzusammengelegtsind,wirddiese
Versionabgendert.
Es wird die Tradition festgestellt, dass Alangoa ihr Mann besucht (nach dem Tod), die Gestalt des
Strahls und desWolfes annehmend. In die Reckenhaften Legenden ber Chengis Khanhat seine Alte
25
1972.
. .: , 1991
.
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GuljamlikdenSohnvomSonnenstrahlgezeugt;imNamenihresSohnesdietangribergendujunBayan
istseinehimmlischeHerkunftundseineWeisewidergespiegeltistmitderWeisedesWolfesverbunden. 27
H.KorogluallgemeineSchlussfolgerungberdenEinflussdesOsttrkischesEposberOgusKhane
auf die Legende ber Chengis Khan, festgelegt schriftlich (von Ogusname und Chengis name). Er
beweist es nicht nur der hnlichkeit der Episoden, sondern auch davon, was von den Wchtern, die
Alangoagebetenhat,beimZeltfrdieBesttigungderAnkunftdeswunderbarenBesucherszustellen,
sindOsttrken. 28
R.S. Lipez, dass diese Legenden ber ChengisKhan, gewiss, die Interpretation der Legende ber
Zoomorphen den Urahne, mehr veranstaltend als Stammbaum der Dynastie ChengisKhan. Die
schriftlichen Stammbume wurden hauptschlich in den Familien des feudalen Gipfels gefhrt, und
ihnen imponierte schon solche dunkle Herkunft nicht. Jedoch das Streben, den Stammbaum zu
veredeln strte offenbar die Anerkennung fr die selben Feudalherren in irgendwelchem Ma ihrer
traditionellen Verbindung mit dem WolfUrahnen nicht, schreibt sie. 29 Vollstndig mit diesen
Behauptungen nicht zustimmend, wollen wir den Gedanken aussprechen, dass in diesem Fall wir den
Versuchhaben,dieRechtmigkeitderMachtChengisKhanberOsttrkenzubeweisen.Dazuwirddie
Legende ber den WolfUrahnen verwendet, der mit Sonnen vom Kult verbunden ist. Und gerade
werdenOsttrkenindieZeugendieserHandlunggerufen.
5.5. ltaen im modernen Altaiepos. AkPori (der Weie Wolf), das Leben dem ReckenJger
aufzusparen,fordertalsErsatzseinenSohn:AkprgleistamMorgengekommen;dieReckenschossen,
hauten ab, spalteten, aber sogar die Wolle darauf haben nicht beschdigt. Der Weie Wolf mit dem
SchwunghatdieTraufgelst,hatwickelnetedenJungengefasstundistlosgerannt.DerVaterunddie
Mutterverfolgtenhinterherundweinten.DerWeieWolfhatdasKindchenaufdengoldenenBergdie
altynTaiga gebracht und hat es zur goldenen Hhle beigetragen AltynKuy. In der goldenen Hhle ist
der Wolf das Kindchen in den Schwanz umgekehrt und hat bernachtet. Durch zwei Tage fing das
Kindchenan,denWolfalsdieMutter,durchsechsTagedenVaterzunennen.DasKindchenbliebinder
goldenenHhle,undderWolfbrachtedieNahrungindieHhle.DasKindwurdegro.WennderJunge
herangewachsenist,hatderWolfihmdasPferdunddie Ausrstunggegeben,und spterhatauchdie
Braut gefunden. Und M.Sagalajew sieht in diesemEposdie Fortsetzung osttrkischen die Traditionen.
Und das Motiv der goldenen Hhle ist ein Nachhall der Vorstellungen ber die Hhle wie ber den
mtterlichenSchoseinerMeinungnach. 30
5.6.DieKirgisen
Und in der spteren Periode uns ist die Reihe der Stammbume der Legenden, die mit dem Wolf
verbundensindbekannt.EinervonihnenwaraufTienshanerzhlt.EinJungefingrechtzeitignichtan,
27
...(1984).
28
.1976.
29
30
: 1983. 262.
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zugehen,bliebSchwach.ZurZeitUmzughabendieElternesaufderHaltestelleabgegeben,undselbst
sind abgefahren. Der gewisse Mensch fuhr nach diesem Gelnde und hat die Wlfin gesehen, die den
JungenvonderMilchftterte.DerReisendehatesmitgenommensowohlhatgrogezogen.Eswarjener
Junge,schwacheben.EshabenKabagenannt.BeiihmwardasHaar,hnlichderMhne,undihmwar
derSpitznameKaba(DieMhneKaba)gegeben.derStammvater,derVorfahreinender
groenUnterabteilungendesStammsSayak.Wirwerdenbemerken,dasserNachkommenhatte,diedie
Namen AkTeri trugen (die weie Schalen) und BosTeri (der grauen Schale). Ihre Namen trugen zwei
Geschlechter,dieindieseGliederungeingingen.Also,derVorfahreinenderkirgisischenGeburtwarvon
derWlfin. 31
BeidenkirgisischenStmmendemBugundSarybagysch(derHirsch)dieMutterHirschgibtesvom
Totem aufgezogen und es ist mit der Legende ber die Rettung des Kindes des Stamms der Hirsch
verbunden, die im Werk Tsch. Ajtmatows beschrieben ist. Bei den Mongolen (beim ChengisKhan der
StammKiyat)dieTotems:derWolfunddieMutterHirsch. 32
Totem in Zentral Asiatischen Volkes spielt wichtigen Rollen. Ein Staun, ein Baum, ein Knochen, ein
Himmel,einWeiseFarbe:einWasser und ein Milch sind heilig in nomadischenVolkes und neigendie
heiligeObjektenheitFetischismus.DieFarbenspieltgroeRollenindieKulturenunddieSozialleben
der Kirgisen. 33 Die traditionell sozial und die vor Islamische Kulturen der Kirgisen und Kasachen
gegrndete in Kulturen und lebenstraditionelle die Hunnen. Die Kirgisischen Epos Manas beschreibt
die Ritualen neigen heiligen Objekten und Farben. Der Totemsymbolen war Lebens Philosophie und
Prinzip der Nomaden. Archologischen untersucht, die Runnisches Staunschreiben und Geschichte
QuellenbesttigedassHunnenneigtedieSonnen,derMund,derFeuerundHimmelunddieNatur.Bei
der Schamanische Ritualen opfern die Tieren fr Geist Ahnherr. Sie neigt die eigentliche Ahnherr und
diese Beachtung in die Legende gedruckt. 34 Die historisches Manuskripten beschriebt: Zwischen die
Schanyun(Fhrer)desHunnenderheitHuhanyeundVertretervonChinesischeImperatorTschanJe
Min ware ein Vertrag untergeschrieben und in die Berg Hunne bei der Strom NoSchu opfert die wei
Pferd.IndieVortraggibtessoAbsatz:WerbertretendieseVertrag,seiFluchvomHimmelunddiese
Fluch weiter bis nchstes Generation. 35 In die Kirgisische Epos beschriebt die Farben der Waffen und
Pferden:Akolpok(weiPanzieren)Akkelte(weiGewehr)Akkula(weiPferde)dieFarbenwei,rotten
und blau hatte spiritual Kraft in totem. In Mittelalter (XIIXV) die Kirgisen und andere nomadische
VolkeshatteGlaubenTengrismus.DienomadischeVolkesinNordSibirien:Jakuten,Schoren,Tofaren,
Hakasen, Mongolische, Altai und Tuva Volkes noch immer Sachamanismus hat.
XVJahreshundertdieKirgisenfreiwilligenahmtIslam,weildieislamischeKanonennichtWiderspruch
leben Prinzipen und Weltschauen: die ein Gottes im Himmel. Die nomadische Volkes Islam mit altere
eigeneGedachtgemischt. 36
31
.1972.
32
1971.
33
BayalievaT.D.Doislamskieverovaniyaiihperejitkiukirgizov.Frunze1972.
34
RudenkoS..KulturahunnovinnoinlunskiyekurganMoskwaLeningrad:zdwoANSSSR,1962.
35
KiselevS.V.DrevnyayaistoriyaYujnoySibiri.M1951,s616.
36
zvleeniyaizZiyaulKulup.MaterialpoistoriikirgizoviKirgizii.Moskwa1973.
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Zitaten:..frdieJakutenalsfrdieAltaierwarderBreinTz,derdieWaldgeistervertrat.Erdurfte
als Tabu nicht erwhnt werden. Der Hirsch ist wegweisend und schtzend. Auch viel spter fhrte
Dschingis Khan den Hirsch neben dem Wolfsmythos als Herkunftstz seiner Dynastie an (seine
Gromutter: ein weier Hirsch, ein Grovater: ein grauen Wolf) Die Kirgisen stammen nach einer
LegendevoneinerrotenHndinundeinemkirgisischenAdligenab.DerAdlerwarebenfallseinTzder
Trken, auf den Atilla seine Vorfahren zurckfhrte. Fr die Yakuten war der Adler der Vorfahr Ihrer
Mutter. Schlielich nahmen die Shne des legendren OghuzKhagans unter den Gttern mit ihrem
jeweiligenTzPlatz:
Stmme verwaltet von Tz: Ayhan (Mond) Adler; Daghan (Berg)Dreivogel: Denizhan (See)
Krickente;Gkhan(Himmel)Falke;Gnhan(TagSonne)Musebussard;Yildizhan(Stern)Hase. 37
EinEidVerfahrenDieseProzedurinRahmendieKanonenTengrismusundlebenPrinzipenspielte
wichtige Rolle in diplomatischen Relation zwischen der Nomaden Volkes. Erste Erwhnung ber Eid
Verfahren II Jahrhundert vor unsere ra gehrt .Diese Prozedur klar gedruckt in chinesischen
Manuskripten. Der Fhren von Hunnen und Vertreter von Imperium China ein Vertragt
untergeschriebenhatundEidgemacht.SchwrenaufBlutProzedurenhatklargedruckt:ZweiPersonen
ein Wein oder Milch mit Blut trinken und schwren. Die Weltschauen von Nomaden , die Erde und
Himmelsakralenwar.UnddieseSatz:
Tbsakkkursun,
DasGottHimmelschlagmir,
Ttktcerursun.
DieErdeauchschlagmir.
Schlussfolgerungen
AusganzobenernanntwolltemanetwasSchlussfolgerungenmachen.DieWeisedesWolfesreihtsich
indieStammbumederLegendeallerlenkendenDynastiendergrtenStaatenZentralasienswhrend
anderthalb Tausend Jahre ein. In einer Reihe von den Fllen sieht das Vorhandensein der Weise des
Wolfes im Stammbaum der neuen lenkenden Dynastie wie die Notwendigkeit fr die Versorgung der
Nachfolge und der Rechtmigkeit der Macht aus, die von den ethnischen Rahmen nicht beschrnkt
wurdeundwarklardenbreitenSchichtenderBevlkerung.DieseNachfolgesttztsichschnelleraufdie
allgemeinen weltanschaulichen Postulate, als auf die gerade Entlehnung. In den Stammbumen die
Legenden tritt die Weise des Wolfes wie das sakrale Wesen auf, das die notwendige Verbindung
zwischendenGottheitenundmitderGesellschaftgewhrleistet.IndiesemZusammenhangistfrunsere
Forschung die Betrachtung der semantischen Belastung der Umgebung der Weise des Wolfes in den
Stammbumen die Legenden von Interesse. Die oben angefhrten Legenden kann man auf zwei
Hauptgruppenteilen:
Zuersten,ammeistenarchaistisch,verhaltensichdieLegendenberdieWlfinUrahne:dieLegende
berusinischesdenJunge,berdasGeschlechtAschina,dieReihederspterenLegendenderBuryaten,
u.a. knnen Wir die Kirgisen nicht nur ber die Wlfin, sondern auch die Reihe der Elemente,
charakteristisch fr den mtterlichen Kult und den Kult der Erde sagen. Es ist die Hhle oder die sie
37
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ersetzendeHhle,dieWlfinwiedasSymboldesweiblichenAnfanges,siesowohldieAmme,alsauch
diemythischeEhefrau.
ZurzweitenGruppeverhaltensichdieLegenden,diemitderWeisedesWolfesUrahnenverbunden
sind:einederVariantenderLegendeberdieHerkunftdesGeschlechtesAschina,derLegendeberdie
HerkunftdeslenkendenGeschlechtesUygur,diegenealogischeLegendeberDengoldeneGeschlecht
Chengis. Im Unterschied zur ersten Gruppe hier kann man ber das Vorherrschen der Elemente der
Mnnerkulte sagen: es ist der Turm, den Sonnenstrahl, der WolfEhemann u.a. In dieser Gruppe der
LegendentrittinderengenVerbindungmitsonnenvomKultdieWeisedesWolfesauf.
Der Letzte manchmal wiegt sogar vor, und darin kann man die Tendenz des bergangs von der
Wolfsherkunftzuhimmlisch,sonnigsehen.
Manmussbemerken,dassmandenTeilderStammbumederLegendenaufdieseoderjeneGruppe
wegendesMangelsdesMaterialsnichtbringendarf.UndderWolftrittnichtwiederUrahne,undwie
dieWeisedesBeschtzersauf.AufdenVordergrunderscheintseineVerbindungmitdenGottheiten.In
den mehr altertmlichen Ansichten tritt er als der Vertreter des Kultes der Erde auf, aber nachher
behandelt mehr Aufmerksamkeit auf seine Verbindung mit dem himmlischen und sonnigen Kult. Es
kann man mit den sozialen Prozessen verbinden, die in der Gesellschaft geschahen, wenn auf den
VordergrunddieMnnerkultehinausgegangensind,diemitdemHimmelverbundensind.
Man kann behaupten, dass in den Stammbumen die Legenden die Weise des Wolfes nicht wie das
Totem,undwiedasSymbolderhimmlischenProtektion,wiederVertreterdersakralenWeltauftritt.Die
schtze Funktionen gehen es den Gottheiten zu, die, mglich, seine Gestalt, sowie mit dem Herrscher
manchmal annahmen, dessen Hauptaufgabe die Erhaltung der Gesellschaft auch einschloss. ber diese
TendenzenkannmanbezglichderHerkunftethnonym,verbundenmitdemNamendesWolfessagen.
SietragennichtTotemismusCharakter,undverbindensichmitdenideologischenundsoziokulturellen
Vorstellungen ber den Wolf wie ber den Himmlische den Beschtzer, den erfllenden Willen der
Gottheiten.DieseVorstellungenhabendiebesondereEntwicklung,wennbekommendieKmpferWlfe,
die Mitglieder der Mnnergesellschaften trugen auf sich die Hauptladung notwendig der Gesellschaft
schtze der Funktionen, gewhrleisteten sein Wohlergehen, in die Jagd und die Militrwanderungen
teilnehmend.
DaswichtigsteistlautSCHARLIPPdertrkischeAbstammungsmythos:Nachdiesemsollendieersten
TrkenvoneinemWolfundeinerWlfingezeugtwordensein.AuchimmilitrischenBereich kamder
Wolfvor.AnderSpitzederStandartenwareingoldenerWolfskopfangebrachtundBri(=Wolf)war
dieBezeichnungdermilitrischenFhrerderfrhenTrken. 38
Elcin Krschat bemerkt: Das gemeinsame Mythologie gut scheint mir auer den objektiven sozialen
und wirtschaftlichen Bedingungen, die kein stabiles Herrschaftssystem zulieen, in der ideellen Sphre
eine Barriere zur sozialen Schichtung und Staatenbildung geschaffen zu haben. Die wichtigste
Legitimationsgrundlage der herrschenden Clans der trk mongolischen Stammeskonfderationen war
eine gemeinsame Genealogie. Sie fhrten Ihre Vorfahren auf die Ashina Sippe zurck, die nach der
38
Scharlipp:DiefrhenTrkeninZentralasien1992.
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gemeinsamen Legende von einer Wlfin stammte. Wahrscheinlich war der Wolf ein Tz (Totem) eines
sehrfrhberlagerndenStammes,derdanndenberschichtetenStmmenseinTotemaufzwang.Neben
dieser fiktiven gemeinsamen Herkunft existieren jedoch andere Totemtiere der einzelnen Stmme. Das
wichtige Argument, das aus dieser fiktiven Blutsverwandtschaft abzuleiten ist, ist die Tatsache. Dass,
solange religisideologisch an eine urgemeinschaftliche Herkunft der Stmme geglaubt wurde, die
Differenzierung zwischen dem jeweiligen berlagerer und den berlagerten verwischt wurde. Ein
ethnisch und religis legitimiertes UnterworfenenHerrenVerhltnis konnte nach meiner berzeugung
nichtentstehen. 39
NAMATOV,Mirlan:THEWOLFTOTEM
In this paper, the author provides a fullscale historical presentation of the Wolf Totem among the
CentralAsianpeople.
39
ElcinKrsatAhlersZurfrhenStaatenbildungvonSteppenvlkern261.
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URMANBETOVA,Jyldyz
RevoltandTransitioninKyrgyzSociety:ReflectionsonRecent
Economic,PoliticalandSocialChange
TherevoltinApril2010intheKyrgyzRepublicshowedthatKyrgyzstanisacountrywhichfortwo
decades reflected stable contradictions and which was very popular as a country of the Tulip or Rose
revolution.
Whatisthiscountryallabout?Whatarethereasonsoftheserecentdevelopments?AsananswerIcan
illustrateourpresentsituation.ThereasonsofthesecondpopularrevoltintheKyrgyzRepubliccanbe
dividedintopolitical,economic,andsocial:
I. Political in the country there is fundamental power vacuum, its source being in the conflict of
interestbetweenthepresidentandtheopposition.Thisopinionisbackedbyfollowingfacts:
1) During the past years the Kyrgyz Republic witnessed a process of the presidents power
absolutization.Thepresidentwouldliketochangetheconstitutionofthecountry.
2)PresidentK.Bakievcurtailedthepossibilitiesoftheoppositionforces.
3)AtthetimeofAprilsrevolttheoppositioncouldunitetoopposethepresident.
4)Theverystrongtribalismthepresidentslargefamilyininvolvedinthestateaffairs.
5)Thepoliticalelitesandthemasseslevelofpoliticalcultureisfairlylowandnotuniform;thereare
segmentsofdifferentpoliticalculture.
6)PoliticalregionalismdifferencesbetweenNorthandSouthandtheirrepresentativesinthepower
structure.
II.EconomicKyrgyzstanhaswitnessedaconstanteconomiccrisisforalongtimefortwodecades
after proclaiming the sovereignty. The most important crisis is the energy crisis, which influences most
themassessocialactivities.Inthepast,duringtheSovietperiodKyrgyzstanwasthefirstcountryinthe
Central Asian region, which supplied electricity to other republics; now blackouts of electricity are
common.Secondaprocessofprivatizationofthemainobjectsofelectricpowerblockinthelastmonths
tookplace.
III.Socialimpairmentofpeopleslife:
*Highertariffsforutilities;
*Increasedtuition;
*Lowsalary;
*Highunemploymentamongyoungpeople;
*Internalmigration.
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These reasons resulted in the second revolt in the past five years and the present situation in the
republicisverycomplexanddeeplycontradictory.Inthiscontextthefollowingscenariosmaytakeplace:
I.Acivilwarisstillpossible,acrossaNorthSouthdividingline.Thisisthemostnegativetendency,
becauseinthiscasewethecountrywillloseitsintegrityandstatehood.Ifthiswillmaterialiseitwillmean
thattheProvisionalGovernmentfailedtocontrolthesituationandtheunityoftheKyrgyzStatewillbe
endangered.
II.TheKyrgyzRepublicwillusethethechanceforathirdrevivalaftergainingsovereigntyandwill
start a positive process of development. However, much depends on political leaders, their level of
understanding the situation and their wisdom to choose the right development strategy. This scenario
wouldbemostsupportivefortherealizationofhopeofmillionsofpeople.
III.Thepossibilityofnewconflictamongtheopposition(nowinpower)couldleadtoanewstageof
destruction. This scenario is real because the leaders of the Provisional Government are very different.
Their intellectual level, strategic orientation and personal interests are very different from each other.
Some of the leaders of the Provisional Government have no real patriotic qualities; some are only
motivatedbytheirpersonalinterests.
InordertounderstandthereasonsoftheAprilsrevoltintheKyrgyzRepublicweneedtoconsiderthe
transformation process of Kyrgyzstan. The Kyrgyz Republic, after the proclamation if independence in
1991,haswitnessedatransformationprocessfromatraditional,socialisticsocietytoademocraticstate,
but most people in the country have not got experience in developing a democracy. In this context the
notionoftransitionevincesmethodologicalsignificanceinresearchingtheeconomic,politicandsocial
culturalsituation. Itshould benotedthatthe transition period in Kyrgyzstan is lasting for a fairly long
timetwodecadesandithasnotbeenyetcompleted.
ThemainimportanttopicinthisrelationistheConstitution.Afterthedeclarationofindependencean
orientationtowardsdemocraticreformsbeganandthenewconstitutiondevelopmentprojectwasstarted.
Theconstitutionappearedin1993,butitunderwentmodificationsforfourtimes.In1996amodification
wasintroducedtodividetheparliamentintotwoparts:LegislativeAssemblyandAssemblyofPeoples
Representatives.In1998anarticleonprivatepropertyonmeansofproductionandanarticleonabolition
of prohibition of freedom of press was introduced. In 2003 a new redaction of the constitution was
adopted.Itsynthesizedallthemodificationsandintroducedcorrectivemeasuresonmanypoints,bothof
economic and socialpolitical character. But after the revolution in March 2005 the constitution was
changedforthefifthtime.Newredactionwasduein2006,butsince2007newtalkswerestartedabout
the necessity to change the document. In June 2010 the sixth Constitution will be passed. Permanent
changesoftheConstitutionisthefirstreasonofastablecrisis,becauseitreflectstheattitudetothevery
highest law. The new historical tradition of the Kyrgyz Republics sovereignty comes from the first
President Askar Akaev who is mainly responsible for the formation of the present tradition of the
politicalandsociallifeoftheKyrgyzpeople.
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I.EconomyofKyrgyzstan
AftertheproclaimationofsovereigntytheKyrgyzeconomywasreorientedfromaplannedeconomy
toamarketone;thischangeimpactedallelementsofeconomiclife.
Thepositivemomentsoftransitioneconomyare:
ThenationalcurrencyofKyrgyzstan(Som)appearedinMay1993.Itwasastrategicstepofeconomic
development. This step was anticipatory in the frameworks of the newly originated Commonwealth of
IndependentStates.Butalongwiththisitwasrighteousandstrategicallyadjusted.Suchaninnovationby
the president of the republic allowed Kyrgyzstan to avoid many crisis moments of its economic
development. The process of liberalization started in 1992. It also affected the Ruble. With the
introductionofSomsomekindofcollapsehappened.However,thesituationlaternormalized.
KyrgyzstanenteredtheWorldTradeOrganization,whichpositivelyinfluencetheeconomy.
The formation and stabilization of the banking sector is reflecting features of a market economy. In
1993 several commercial banks started operations in the republic. In spite of several occasions of
bankruptcy,closingofsomebanksandprocessesofadministrationpassingintootherhands,thisprocess
lasts to this day, but this sector is stably developed. It works well as a system of small loans to small
businessandtheagriculturalsector.
Thenegativemomentsare:
Closingdownofindustrialenterprisesledtoeconomicdeclineandincreasedunemployment.Inthe
agriculturalsectortheclosingofkolkhozandtheformationofcollectivefarmsbegan,butnoteveryone
canbeafarmer,thereforemanypeopleremaindestitute.TheKyrgyzRepublicisanagriculturalcountry;
thereforedevelopmentoftheagriculturalsectorplaysanimportantroleinthewholeeconomicsystem.
Kyrgyzstans economy endures a permanent crisis; economic problems gave rise to migration
problems. Internal migration many young people leave the village and go to the capital Bishkek.
External migration many peoples leave Kyrgyzstan and work in other countries (Russia, Kazakhstan,
etc).
Thethirdnegativemomentoftheeconomyistheprocessofprivatization,whichstartedin1992and
thefirststagelastedtill19931994andreflectstheprivatizationofindustrialenterprises.Thesecondstage
tookplacein19951997andaffectedtheprivatizationofbanks.Thethirdstagetookplacein20032004,
andmeanttheprivatizationofthegoldmining andtelecommunication infrastructure.In20052006,the
countrywitnessedthereprivatization.In20092010startedthefourthstageofprivatization,concerning
theelectricpowersystem.ThiswasoneoftheeconomicreasonsofAprilsrevolt.
The most contradictory aspect of the period under discussion is the use of foreign investments.
Duringthefirstyearsthedemocraticimageoftherepublicandpresidenthelpedgettingforeigncredits
forinfrastructureprojects;however,theveryprocessofusingfundsisfarfromperfect.Thereisnoreal
evidenceofrealizedprojectswhichwouldallowtheestablishmentoffactsofrisingofeconomicleveland
socialstructuredevelopment.Thisistrueforthetermsofboththefirstandsecondpresident.
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II.PoliticsofKyrgyzstan
IfwelookatthehistoryofthesovereignKyrgyzstanwecannotethatthepoliticaldevelopmentofthe
KyrgyzRepublicisverycontradictory.ThemainmomentsofpoliticallifeintheKyrgyztransitionsociety
arethefollowing:
Formation of a multiparty system. Reorientation of the political system from one sole Communist
party and the rising and coexistence of several parties started in 1993. DMK (Democratic Movement of
Kyrgyzstan) the first opposition party originated on the basis of popular movement based on
nationalisticinterests.Subsequentlythispartysplitintotwoindependentparties:AtaMeken(Fatherland)
andErkinKyrgyzstan(FreeKyrgyzstan).In1993theCongressofDemocraticPowersofKyrgyzstanwas
founded. Its activity was not stable. The Communistic party also split into two
miniparties.Bytheendofthe90sthesocial democratic party Our Country and Democratic Partyof
WomenofKyrgyzstanwerefounded;theyincludedrepresentativesofintelligentsia.Theformingprocess
ofthenewpoliticalpartiesisnotcompleted.Whenanalyzingtheactivityofdifferentpoliticalpartiesof
Kyrgyzstan it is necessary to note that the time of oneday parties formed for party leader career
development has ended in 2000. By results of the election process in 2000 the main party was the pro
presidential party Alga, Kyrgyzstan. After the tulip revolution in March 2005 the new
propresidentialpartyisAkjol;itsrepresentativesmakeupmorethan70percentofallrepresentatives.
Before the Parliament consisted from Legislative Assembly and Assembly of Peoples Representatives,
nowthecountryhasaunicameralParliament whichreflectspartieslists.AftertherevoltinApril2010
themostpopularpartiesarethefollowing:SocialDemocraticPartyofKyrgyzstan,AtaMekenand
AkShumkar;itsleadersarepartoftheProvisionalGovernment.Andnowthenewstageofnewparty
formationhasstarted.Atthesametimeitisimpossibletostatethatthepartysystemhasstabilized.For
suchasmallrepublicasKyrgyzstanthepresenceofsomanysmallparties,whoseactivityisunbalanced,
seemsunsuitable.
Next moment formation of national elite. This moment is reflected by the process of candidates
promotionintheelectoralsystem.Aftereveryelection,neweliteappearsasareflectionoftherepublics
levelofdevelopment;inanycasetheythinkso.Itisnecessarytonotethatneweliteisnotreallyformed;
becauseaneliteshouldbeconcernedaboutthestate,people,andnotonlyaboutthemselves.
III.SocialCulturalsituationinKyrgyzstan
The main role of the press is a fine reflection of the social situation in Kyrgyzstan. The democratic
orientation and the establishment of freedom of press in the first years of sovereignty resulted in a
disordered and chaotic process of self and interflagellation on personal, social and state levels.
ProhibitiononpinchingthemassmedialegallywasaffirmedintheConstitutionof1996.Appearanceof
oppositionalnewspapershadbecomethecriterionoffreedomofpress.Themostpopularoftheminthe
first years of sovereignty was the Russian language paper Respublika (Republic) and the Kyrgyz
language paper Asaba (Flag), later Agym (Flow). In real practice several legal processes between
newspapersandgovernmentoccurred.SuchnewspapersasSlovoKyrgyzstanaandEveningBishkek
alsounderwentnumerouschanges.ItisnecessarytonotethatfreedomofspeechinKyrgyzstanisstillnot
complete.TwooppositionalnewspapersinKyrgyzlanguageAchykSayasat(OpenPolicy)andNazar
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(View) were closed in March 2010 and the newspaper Forum in April 2010. At the same time the
freedomofpressinKyrgyzstanishigherthaninallotherrepublicsofCentralAsia.
Civilsociety:itsexistenceisreflectedbytheactivityoftheOmbudsmaninstitution(T.Akun);several
nongovernment organizations like: ecological organizations (Ecological Public Foundation Tabyat
South), womens organization (Diamond Tugelbaeva B.), rights organizations (T. Umetalieva,
A.Sasykbaeva).Sometimestheytrytoparticipateinthepoliticallifeoftherepublicandshowreactionto
different negative facts of social reality. Many international organizations help in the process of
establishmentofcivilsociety.
ThesocialstructureofKyrgyzstanreflectstheprocessofstratification,butitisdifficulttosaythatvery
stronggroupsexistinthesociety.Forexample:beforetherewasastratumasintelligentsia,ithadavery
high position in societys hierarchy, but now the financial situation of some of them is quite untenable.
Themiddleclassisnotreallyformed(1520%).Poorconstitutemorethan60%.Richest2025%.
Nextmomentreligioussituation.InthehistoryofCentralAsiaKyrgyzaretheleastreligiouspeople.
AcharacteristicfeatureofthereligiousprocessintheKyrgyzRepublicisasharpincreaseinthereligious
consciousnessofthepopulation.Intheframeoftherepublicreligiousproblemsarereflectedinthesouth.
Inaddition,illegallyoperatingextremistorganizationssuchasHizbutTahrir,Wahhabismareactivated
from time to time, but it is a controlled process. In this connection commitment to democracy is very
important.ThesereligiousphenomenadeveloponlyduringtheheightenedtensionsoftheState.
Theculturalsituationisreflectedinthedevelopmentoftwotendencies:firstsomeabsolutizationof
the Kyrgyz traditional values; second very strong orientation towards Western values as universal
values. The first tendency is a logical response to the protracted silence on the sources of traditional
culture.Therealizationofhistoricalrootsallowsthedevelopmentofthenational culture,therevivalof
which gives impetus to further development. However, it is impossible to fully restore the traditional
systemofthinking,sinceeachhistoricalepochimposesitsowncriteriaforperceptionofthebeing.
The second tendency reflects the process of adaptation of culture, society in the 21st century,
characterized with the process of globalization of civilized norms of being. None of the national and
traditionalsystemsisabletoresistthedisseminationofuniversalvalues,whichpredeterminetheunity
ofhistoricalepochandflowingprocessesofworlddevelopment.Thespiritualculturalaspectisthemost
contradicting since the perception values of the being cannot be changed quickly. The process of
revaluationisfairlycontinuousandpainful.Thisprocesshasformedbywesternization,whenallwestern
values without taking into account the specifics of the history and spiritualcultural traditions are
extendedtothenationalbasis.However,thevaluesofliberalculturecannotbeorganicallyincludedinto
the traditional system and gain a character of internal transformation without taking into account the
peculiarityofthementality.
In this connection as a main thesis comes out the position that western liberalism is not a complete
program that has to be adopted in Kyrgyzstan but acknowledging the fact that the existing society is
capabletodevelopindemocracyandacquiretheconditionofselfsufficientstate.Onlyinthecasewhen
thepersonalityoftheKyrgyzsocietywillorganicallyfeelitselfintheexistenceofdemocraticreformsit
willbepossibletostatethattheprocessofdemocraticreformsislikelytosucceed.
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Conclusion.Concreteanalysisofthecontroversialprocessesofsocietytransformationtakingplacein
the Kyrgyz Republic lead to the following theoretical conclusion: the transitional society of Kyrgyzstan
reflectsapeculiarvariantofdevelopmentfromtraditionalsocietytoademocraticstate.Averyimportant
questioniswhereitisgoing?Inmyopinionnottowardsaliberalsociety,becausealiberalprogramisnot
suitable for Kyrgyzstan. The reality of social life is the main proof. The arguments for this statement,
whichareconsequenceofmentalityuniqueness,arethefollowing:1.specificityofpoliticalconsciousness,
2.socialmemory,and3.systemofspiritualculturalvalues.
First argument: Historically in Central Asia power was typically sacralized society concentrated
around the power and not otherwise. From the oldest times there was an institute of Aksakals (elder)
reflecting the patrimonial nature of power. Patrimonial traits of political consciousness are strong; they
are stable on the level of subconsciousness. That is conductive to vivid display of tribalism in
contemporary politics. With the proclamation of sovereignty such features got stronger. That was the
reaction on their prohibition during the Soviet poque. In transitional period there is a new stage of
democratic sacralization of power. Correspondingly neither the newlyborn political elite nor the
counterelitecanbecomereallynationalelite,whichcouldbearresponsibilityforthepeople.Republican
regionalismhasaspecialmeaning;ithaspoliticalbias.Itisvitaltokeeprepresentationofallregionsof
therepublicinthepowerstructure.However,thebasicmeaningistribalrelationsandnotpersonalones
(professionalqualities,charisma).
Everypoliticalperson,especiallysenatorandPresidenthavethesupportofkind,thereforetribalismis
growinganddeepening.Inthistimethisprocessinunstoppable.
Themaindeterminingfactoristhedifferentattitudesofthepeople.Alargepartofthesocietyconsists
oftraditionallythinkingpeople,whichhelptoimproveandstrengthenthetribalsystemofpower.Atthe
sametimetherearepeoplewithmodernthinking,however,theirnumberislimited.
Second argument: Social memory includes peculiarities of ethnic memory. In the given case
peculiarityofethnicmemorydisplaysinassociatingtheSelfwithancestorswhichisdifferentfromthe
timecriteriaofsettledculture. Thecultofancestorsstrengthenstribal interestssothesocialmemoryas
politicalconsciousnessleadstotribalism.
Thirdargument:Inpresenttimeliberalizationofthevaluesystemwouldbedestructive.Thesources
of the Kyrgyz and Western values system are different. At present there is an (cultural) identity crisis;
very big contradiction between strong traditional values and western ones, considered as universal.
Adaptation to globalization and perception of liberal values necessitates the introduction of a rational
approach in the traditional system of thinking. Improving the idea of unity is the primordial question,
onlyafterthatitispossibletoproceedwithanationalidea,whichcanconsolidateallpeople.Allattempts
toformanationalideologyaredoomedtofail.
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LITERATURE&ARTS
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MT,Zsuzsanna
TheAbsoluteinthePhilosophyofArtintheHistoryofHungarian
AestheticsintheFirstHalfoftheTwentiethCentury
ZsuzsannaMt,2005.SkSndortheauthor,theliteraryscientistandtheaesthetician.Szeged:LaziKnyvkiad.
ZsuzsannaMt,1994,TheAbsoluteinthephilosophyofartinthefirsthalfofourcentury.Szeged:JGYTFKiad.
Zsuzsanna Mt, 1995, On his fair mind and soul Essays on the early artphilosophy of Lajos Flep. Szeged: JGYTF
Kiad.
3
ZsuzsannaMt,2007,Apprehensibleworkofart?Szeged:LaziKnyvkiad,p.7688.
4
ZsuzsannaMt,1994,TheAbsoluteinthephilosophyofartinthefirsthalfofourcentury.Szeged:JGYTFKiad.
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aesthetics stating/asserting and seeking the absolute that is, absolutizing aesthetics can be described,
modelled. Art philosophers stating/asserting the absolute Pl Pitroff, Bla Brandenstein, Antal Schtz,
kosPaulerconstructedtheirtheoriesspeculatively,deductively,withoutthepragmaticalrestrictionsof
art, staying within NeoThomist philosophy. Striving for an objective synthesis, they resolved the
paradoxical facts, the contradictions they encountered from without, in the God of Christians as the
absolute.WiththeexceptionofkosPauler,theycreatedametaphysicalaesthetics,withtheontological
statusofthework ofartin its centre.A search for theabsolute by Sk, who proposed theautonomyof
aesthetics, by the young Lajos Flep, and the young Lukcs resulted in a model which included the
elementsofbothstating/assertingandnegatingtheabsolute.Inhisaestheticsofphenomenonexperience,
Sk remains within art philosophy, and solves a number of important aesthetical problems from the
aspect of the self. Striving to universality, his mentality was, however, unable to accept aesthetical
dualities,uncertaintiesandunprovabilities.ThatiswhyhesuddenlyconcludeshisaestheticswithaNeo
Thomist philosophy, postulating the existence of the absolute (God), which resolves all contradictions.
Similarly, the young Lukcs also had this attitude of longing for the absolute, which sprang from his
hatred of relativism. The permanent problem of Lukcs was the immanence of the absolute. It follows
from this that his art philosophy was intertwined with his feeling to existence. He was looking for
absolutes, essentiality, solid certainty in life, in art, and in philosophy. This search was realized in his
desire for authentic, essential existence, then later in his Marxist ideology, and in the aesthetics of the
1960s,intheconceptofGattungsmassigkeit.
Now I shall draft another comparative system of attitudes, also along a tripartite division. The
Hungarian aesthetics of the early twentieth century under consideration displays special characteristics
withregardtotheirrelationtotheworkofartastheirobject.Thisishowaestheticalstructureswiththe
elementofexperience,existence,orvalueoftheworkofartintheircentrecanbedefined.Thebasicidea
ofthesocalled(1)phenomenonexperienceaesthetics(thatofSndorSk,amongothers)isthataesthetic
quality is kept in existence by experience, either authorial or receptorial. The aesthetics with the
ontologicalelementoftheworkofartintheircentre(2)createametaphysicaltheory.Themetaphysical
objectlayerofLukcssaestheticsoftheNeoThomistsdiscusstheontologicalstatusoftheworkofart,
analyzing in those terms the relationships among art, life, reality. They strive to ultimate principles of
explanation,totheknowledgeoftheessenceoftheworkofart,whichtheyfindinsomeabsolute.They
thinkintermsofthedisruptionofrealexistenceandtheessentialworld,buttheyassumethatartis(also)
supposed to connect these twoworlds. Axiological aesthetics (3), which have the value element of the
workofartintheircentre(likethatofkosPauler),proposethataworkofartiscasuedtoexistbyits
value,bytheclaimofvaluetoexistence.
IwilldiscussratherbrieflytheabsoluteseekingphenomenonexperienceaestheticsofSndorSk.His
scholarly attitude was peculiar: that of the complex aesthete, coming from the triple quality of author
receptorthinker. His trheevolume aesthetics published in 1943 is an exceptionally multifarios and
remarkable synthesis of its time; it was usable, centered on the aesthetic subject, reflecting the various
philosophicalmovementsintheearlytwentiethcentury.
Unfortunately, thewholeoeuvre oftheJewishborn Piarist superior, his achievements in thefieldsof
literary history, lyrics, drama, and artphilosophy would be rejected after World War II by the
artphilosophicalmentalitydominatedbyMarxistideology.Oneoftheconsequencesofthepoliticaland
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ideologicalchangesinHungarysincethelate1980shasbeenthattheattentionofhistoricalhumanitiesis
nowdirectedtowardfieldspreviouslyforbiddenandundiscussed.
TheaesthetictheoryofSkwasdefinitivelyinfluencedbytheintuitionconceptofBergson,Croce,and
Husserl, by the hermeneutics of Schleiermacher, and by the aesthetical phenomenological movement
risingafterEdmundHusserl.Thankstothisphenomenologicalgrounding,Sksconceptionisrelatedto
todays hermeneutics. Sks Eszttika /Aesthetics/ has in its centre the aesthetic quality as interpreted on
the basis of Husserls intentionality. The aesthetic quality can thus be defined as the unity of subject
(authorandreceptor)andobject(workofart),thatis,thedialogicprocessofcognition betweensubject
and object, whose starting point, basis and sustaining element is the aesthetic experience. The driving
force in this aesthetics is the connection, or harmony, between knowledge and experience, as Greek
philosophycontainstheneedfortheconnectionbetweenknowledgeandaction,betweenthoughtandthe
life lived according to it. After adaption of Edmund Husserl and Schleiermacher, Sndor Sk regards
worksofartalayeredphenomenalstructures,basedontheexperiencerelationship,determinedfromthe
veryfirst,betweensubjectandobject.Thereceptorentersintoanaestheticwiththeworkofartonlyifhis
consciousness,hisexperiencescoincidewithoneofitslayers.Intheprocess,itcallsforththeotherlayers
ofthework,startingacomplicatedoscillatingprocessbetweensubjectandobject(workofart).Oneofthe
mostimportantpersonalisttermsinthisprocessistheconceptofthesocalledindividualconstant,which
refers to aesthetical subjects (authors, receptors). The individual constant is the relatively permanent
attitudeoftheself(ego)againstthenonself(nonego).Itsdefinitiveelementsareworldconcept,feeling
to life, feeling to destiny, individual morals. More than 24 subtypes of these are distinguished. To
illustratemypoint,Iwouldpickonlyone,namelyfeelingtodestiny..Feelingtodistenyisabasicfeeling
withwhichonefollowsonesowndestiny,andhumandestinyingeneral.(SkSndor:Eszttika.Universum,
Szeged,1992.)Feelingtodestinymaynotexistineverybody,norineveryageofoneslife.Indeed,evenif
itdoes,itstillcanchangeratherwhimsically,justasitsmeasure,humandestinyitself.Feelingtofateis
none other than feeling to destiny in a resting state. This, the omnipotence of destiny is contained
implicity in myths, in tragedies of destiny, in determinist novels, in naturalist works. The type of the
sage, who accepts, and identifies with, his destiny because he has, with his intellect, recognized its
movers,orthetypeofsaint,whoidentifiesdestinywithdivinewill,arealsooneswithfeelingtofate.If
one finds oneself up against ones own destiny, ones feeling to destiny can be tragic, comical or
humorous.Thesethreedynamicfeelingstodestinyhavecreatedforthemselvesgenres(tragedy,comedy,
etc.),aestheticcategories(irony,satire,grotesque,sarcasm,parody)asprinciplesoffrom.Theelementsof
the authors individual constant are realized in the work of art as principles of form, determining
primarily the layer of meaning in the work. The receptor also participates in the aesthetic cognition
influenced by his individual constant. The precondition of the coming into existence of the aesthetical
experienceistheresonanceofoneoftheelementsofthetwosubjectiveindividualconstantsmediatedby
towork.Dependingontheindividualconstantofthereceptors,theworkofartisthusrealizedinvariants
of meaning. The congruous or less congruous meeting of the subjective individual constants
fundamentallyinfluencesthedifferentevaluationsandinterpretationsofthework.AccordingtoSk,you
cannotbeanauthenticaestheteunlessyouareanauthor,askilled,learnedreceptor,andwellversedin
philosophy yourself. It is in connection with this attitude that he constructs his aesthetics thinking in
termsoftheunityofart,science,philosophy,andreligion.Heapproachestheworkofartfromtheaspect
refusingsecularization,fromitsexperienceabilitybasedonexperience.Heholdsthatexperience,whether
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fromtheauthorsorthereceptorsside,istheelementthatkeepsaworkofartalive.ThusSkassertsthe
vital integrativity of art. This holistic attitude, this thinking in unity also connects this theory to the
attitudeofourdays.
DescribingthesecharacteristicsIhave already moved partially into another, also tripartite systemof
comparativestandpoints.ThetheoriesIhavebeenconsideringareeitherthe(1)theoriesoftherefusalof
secularization, such as the easthetics of Sk outlined above, or (2) based on the acceptance of
secularization,suchasthoseoftheNeoThomist,whoperforcethinkintwoworlds,andthusthefunction
of art with them is limited to connecting these split twoworlds (worthless real existence and authentic
essential existence). Finally, the third type with respect to secularization is (3) the borderline between
thesetwo(refusalandacceptance).Thecharacteristicsofthismodelaredisplayedbytheartphilosophy
oftheyoungLukcsandLajosFlep,hiscontemporary.TheworksyoungLukcsandLajosFlepwrote
in the 1910s show that, a product of his age, he was building up an aesthetics of the acceptance of
secularization:thinkingintermsoftheseparationoflife,science,art,philosophy,religionandpraxis.Yet,
inLukcsandFlep,theyoungessayists,thereisadesiretorefusesecularization,anattractiontowards
spontaneous immanence, homogenity, order, former unity, the world of the lifeintegration of art and
philosophy 5
Zsuzsanna Mt: A fiatal Flep Lajos metafizikus mvszetfilozfijrl klns tekintettel a FlepLukcs prhuzamokra. In:
Alternatvtradcikamagyarfilozfiatrtnetben.Szerk.:FehrM.IstvnsVeresIldik.FelsmagyarorszgKiad,Miskolc,
1999.273299.
5
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MURAKZY,vaPatrcia
AttheBirthofModernPainting
Twocurrentexhibitions,inTheHagueandinAmsterdam,presentartworksthatgavebirthtomodern
art.Theavalanchelikemovementthatstartedinthesecondhalfofthe19thcenturysweptawaythepast
constraintofhavinganecessaryreferencetothesensedworldandconfinedarttherighttoreferonlyto
itself.Thenewvision,borninParisbetween1906and1911,gaveimmediateimpulsetoartistsofallfields
whohadbeenseekingnewformsofexpression in similar directions throughout Europe.The workson
display in the Hermitage Amsterdam give an insight into this decisive period in Paris, embracing
paintingsofMatisse,Picasso,Derain, and Malevich. Howthe same vision gained new interpretation in
Munich,islavishlydemonstratedintheGemeentemuseumofTheHaguewheretheartofTheBlueRider
group,ledbyKandinsky,isexhibited.Toughthepaintingsarenearlyoroveronehundredyearsoldtheir
spiritualmessageisasfreshasever.
KANDINSKYANDDERBLAUEREITER
Gemeentemuseum,TheHague,06/02/201013/06/2010
Wassily Kandinsky was a successful lawyer in Russia when he decided at the age of thirty to
dedicatehislifetopainting.HebeganhisartstudiesinMunich,artcapitalofGermanyandmajorcenter
forRussianartstudentsatthattime.Kandinskystalentwascoupledtoexcellentorganizingabilitiesand
uniquesynthesizingqualitieswhichmadehimoneoftheforefrontfiguresoftheemergingavantgarde
movement. His important artistic innovations came to birth after a period of extensive traveling across
Europe and North Africa. In 1906 Kandinsky, together with his companionpainter Gabriele Mnter,
established himself in Svres (near Paris) for a year, just at the time when Fauvism was causing a
sensation.
After his return to Germany in 1908, he set to work with extraordinary intensity. It was in the
picturesque village of Murnau that Kandinsky, Mnter and a group of likeminded artists (Paul Klee,
AugustMackeand,aboveall,FranzMarc)foundedTheBlueRidergroup.Theyweresoonjoinedby
AlexejvonJawlensky,MariannevonWerefkin,LyonelFeiningerandHeinrichCampendonck.Whatthey
createdinscarcelythreeyears(from1911untiltheoutbreakoftheWorldWarI)hasgreatlyinfluenced
theartofthe20thcentury.
Roamingaroundtheexhibitionroomsweseeartworksthatareverydifferentincharacter.Nexttothe
extraordinarycolordynamismandphilosophicaldepthsofKandinsky,weseethequiet,sincere,serene
world of Marc. Marcs animals, painted with stylized lines and vivid colors, seem to dissolve into a
transcendent unity with their surroundings. Next to him, Macke is recognizable from his strong, sunlit
colorsandcheerfulscenes.Hiswelldressedcitizensarecaughtduringleisuretimeactivities.Thepictorial
elements are masterly arranged to create rhythms on the canvas. Jawlenskys colors sound with
tremendous power from even the smallest painted surface. He often painted in cloisonnism, a Nabis
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invention, which is based on the use of black contours around the flatly painted surfaces. The same
technique is applied by Mnter whose style is nevertheless more intimate and personal. She painted
powerful landscapes and interiors, often including his friends and colleagues. Campendonk is
recognizablefromhislyrical,surrealworldofpeopleandanimals,depictedintransparentcolorfacets.
Despite the different themes and styles, these paintings share a common feature: they reflect an
atmosphere of positive excitement, a strong belief in something new and revolutionary. The idea that
broughttheseindependentartiststogetheristheircommondesiretoexpressspiritualtruthsthroughtheir
art.Theybelievedthatcolors,shapesandformshadequivalencewithsoundsandmusic,andsoughtto
createcolorharmonieswhichwouldtransformthesoul,similarlytomusic.
In 1912 the group released an almanac under the title Der Blaue Reiter. In addition to pictorials, it
contained essays from Kandinsky, Marc, Macke and the composer Arnold Schnberg. Through this
editionKandinskyaimednolessthantoprovideacommonspiritualbasistoallavantgardeartists.The
BlaueReitergroupheldtwoexhibitionswhere worksfrom theParisbasedHenriRousseauandRobert
Delaunay were also exhibited. Kandinsky himself regularly exhibited at the Salon dAutomne in Paris.
YavlenskisartowesmuchtotheParisianLesNabisandHenriMatisseinparticular.
Obviously,therewasamutualrespectandanexchangeofideasbetweentheParisianandtheMunich
basedartists.However,theParisscenewiththeNabis,FauvismandCubismrepresentedthemainstream
line while the art of the Blaue Reiter group, as well as Kandinskys whole oeuvre remained a side one.
(Quite symbolically, he remained outside of the city of Paris both on his first as well as on his second,
everlasting, stay in France.) Although Kandinsky is credited with the ever first abstract painting (First
AbstractWatercolor,1910)hisartknewnodirectfollowers.Hisvisionofasynthetic,internationalculture
didnot metwithawarm response. The reason for this ignorance might be the commonmisconception
about spiritualism in the contemporaneous society. By many, Kandinsky was regarded mystic in the
negative sense of the world. (In fact no Blaue Reiter artist but the young Campendonck painted in
mystical style.) Although the spirituality that Kandinsky was aiming presumes the existence of an
objective,intellectuallycomprehensiblespiritualworld,thisworldremainedinaccessibletomostpeople.
ThetimemightcomewhenKandinskysartisticdiscoveriesgetfullyacknowledged.
MATISSETOMALEVICH
HermitageAmsterdam,Amsterdam,06/03/201017/09/2010
Theturnofthe20thcenturyParisseemstocometolifeaswewalkthroughtheexhibitionhalls.Allof
the75paintingsthattheHermitageMuseumofStPetersburghavedonatedforthetimeoftheexhibition
toitsAmsterdamoutpostcamefromthecollectionoftwoRussianmerchants,SergeyShchukinandIvan
Morozov.Whatweseehowever,isfarmorethanasimplecollectionofartworks.Itisaperfectprintofa
period in which modern man was born in art. It is a print of the Time and the Place from which most
contemporary fine arts emerged. The questions that Matisse, Picasso, Derain, Malevich or Kandinsky
raisedstillconcerntheartistoftoday.
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The main focus of the exhibition is undoubtedly Henri Matisses masterpieces. The Red Room
(Harmony in Red) is one of the most wellknown paintings in the history of art. The painting is
dominatedbythecontrastofavibrantredsurfaceandthebluepatternofthetablecloth.Thebeautyin
the melancholic expression of the serving girl is strengthened by the blossoming trees and the faraway
house.Togethertheycreateanimageinwhichdecorationandexpressionconverge.
Dance,beingonshowforaperiodofsixweeksonly,isrecognizedasthemostpowerfulmanifestation
of the Fauvist trend. A group of five women, freed from all sexual references, are deeply engaged in a
grandiose,primordialdance.Throughtheirbodytheycreatealinkbetweenearthandsky.Togetherwith
Music(onlytobeseenatStateHermitageMuseum,StPetersburg)theyformaunitywhichexpressesa
wholecosmogonicviewoftheera.
BlackSquareofKazimirMalevich,whichisliterallyablacksquareonwhitefield,expressesaradical
artistic thought: the ultimate geometric simplification, the complete liberation of painting from any
referencetoanexternalreality.However,itshouldnotbeconceivedasamereformalinnovation.Black
Squarewasdestinedtobeanicon,agatewayintoanother,spiritualworld.Itindeed,recalledachildhood
memory of mine when troubled by the difficulty to imagine the infinite I came to a solution of
placingtheblackovalrepresentingtheuniverseonwhitefield.
WhattheseartistsfeltattheturnofthecenturyisclearlyputbyMalevich:Wearethefirsttocometo
thenewlimitofcreation.
TheexhibitionMatissetoMalevitsisthesecondeventinthebeautifullyrenewedhallsofAmstelhof,
oneoftheoutpostsofthemightyHermitageMuseumofStPetersburg.
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BOOKPREVIEW
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BRCZI,Szaniszl
AncientArtsofSiberia
ExampleissuefromtheColoringBookletSeriesofEurasianArts *
Introduction
Looking around from Europe, the central part of the huge Eurasian continent is called Siberia in
geographicalsense,beginningfromtheUralMountainsinwestandextendingtilltheFarEastregionat
the Pacific Ocean. Its southern boundaries are at the old Turkestans (old times names are Western and
EasternTurkestan),therecentUzbegistan,andKazahstan,andtowardeastatMongoliaandChina.We
selectedthetopicsofourexhibitionfromtheregionsofthisvastSiberiansteppebeltwhicharenearerto
the CentralAsian part. The ancient Siberian art treasury is complex, stratified, and preserves several
connections with the art of the SouthernAsian regions. The most important link with the Hungarian
knowledge and art treasury is the ancient Eurasian HunScythian Culture, which extended from the
Korean,MandsurianandMongolianregionstilltheCarpathianBasin,throughCentralandEasternAsia.
ThiswayithasrelationswiththelivingheritageoftheEurasianpeoplefromHungarytoJapan.
Once the steppe was populated by the people who are mentioned in the written sources in China,
Armenia,GreeceandRomeundervariousnames(Lukcsy,1870,Knnai,2002).Thosewhowerecalled
ScythiansbytheGreeks,intheArmeniansourcesarementionedasHuns,KushitesandMassagetesinthe
regionoftheCaucasus.ThesamepeoplearecalledMada(Median)atthebankoftheCaspianSea,andon
the other bank as Massagete and Sakaurs. In CentralAsia they are called as HepthaliteHuns, (White
Huns),inChinatheyhadvariousnames(Rong,Di,Shanrong,laterHupeoples)butfinallytheygotthe
name of Xiongnu (Hun). More and more burials are excavated in the steppe belt. The new excavations
helptorecognizetheextensionofthiscultureandhelptoidentifythecommonmarkersofthiscultural
community in Siberia, CentralAsia, in AltaiMountains, Mongolia, China, Kazahstan. (One of the last
important excavations was in Tuva, the Arzhan2 kurgan turned out to be an unperturbed royal burial
(sometimes calledAsianTutanchamon graves). This wonderful archaeological find assemlageappeared
evenontheportaloftheNationalGeographicMagazineinJanuary,2004.
TheHunScythiananimalartdevelopedinthe2ndmillenniumB.C.intheEurasianculturalhorizons.
Animal art is an adornation on the everyday instruments, for example on the so called SejmaTurbino
knives and daggers. These and other tools of the Andronovo Culture (and many related archaeological
strata)canbefollowedfromtheVolgaRiverregiontillNorthernChinaandKorea.
Thecompleteseriescanbeaccessedinelectronicformatat: http://www.federatio.org/tkte.html.Thegraphicalillustrationsof
thispaperaretheauthorsdrawingsandpaintings.
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Fig.1.Thefrontcoverofthecoloringbooklet:ArtsofSiberia(detailfromthesilverplateofKotzkij
Gorodokwiththefamouswrestlingsceneupperrow;pairofanimalfightscene:leftfromaHun
ScythianBtypebeltbuckle,right:fromanancientcupofKefajah,Iraqlowerrow.).
Fig.2.Thebacksidecoverofthebooklet:AncientlifetreescenewiththeSunandMooninthebranches
ofthetree,andwithbirds.Atthebottom,thepredatorsarealsorepresentedbyaHunScythian(Xiongnu)
beltbuckleinamirrorsymmetricposition(alsoaBtypebuckle).
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Fig.3.Ancientanimalsketchesareexcellentlifeturepositions,butagreatnumberofmetaphoric
meaningadornestheinstrumentsandtoolsoftheeverydaylife.Onager,rabbit,dragonsfighting,cow
listening,snakedrinking,andthedeerandthehorseinanimalfigthagainstapredator.HunScythian
(Xiongnu)artpreservedthisrichheritagealloverEurasia.
This culture left behind steeles on the steppe regions of Southern Siberia, CentralAsia, Mongolia,
NorthwestChina. Deers running toward the sun are characteristic motiffs on these stone monuments.
AlsofromthisagerichburialarchaeologicalfindswerefoundintheTaklaMakanDesert,China,too.The
europidanthropologicalcharacteroftheseskeletalremnantswastherepresentativesofthehighculture
ofthesteppeatthatage.EspeciallyintheAltaiMountainscanwefindrichstratificationfromtheBronze
Age,thenintheIronAgearchaeologicalmaterials.
Fig.4.Huntingintheforest,inthemountains.ForwardandParthianshutcharacteristicofthe
HunScythianbowartsytlecanbeseenbothintheDunhuangandintheKoreanscenario.
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In the AltaiMountains the famous Scythian kurgans were excavated first by Griaznov, later by
Rudenko,andotherwellknownRussianarcheologists.Theburialexcavationsarecontinuedtillourdays
andseveralWestern(EuropeanandAmerican)archaeologistsalsotakepartinthiswork.Eventheweb
exhibitswonderfulrichdisplaysoftheseresultsfromthekurgansofBerel,AkAlaha,Arzhan.Thesitesat
theboundariesofKazahstan,Russia,MongoliaandChinainSouthernSiberiaeffusesthefindsofthisrich
commonheritage.ThenewsitescanbefoundatBaikallakeregion,wherethepermanentsettlementsof
the Huns were found at Derestui, Ivolga, Dureny, published by archaeologists of Saint Petersburg
(DavidovaandMiniaevarementionedhere).
Rudenko was among the first scientists who began the analysis and comparison of this rich
archaeologicalmaterialwiththoseofMesopotamia.RudenkofoundconnectionsbetweentheSiberianart
(in the AltaiMountains) and Mesopotamian art, and his work was continued by Miniaev, who found
common topics and parallel arrangement between pair of buckleofbelt and a vessel excavated in
Kefajah,Iraq.
Fig.5.Fishandbirdareamongthemaincharactersofwildlifeofthelakes.Siberianfishandduckand
thefamousWettersfeldfishwithanimalpopulationofitsskinanimalsareseparatedasfaras8000
kilometersfromeachother,buttheywereformedinthesamespiritofrepreseantation.
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OurSiberianartbookletcanonlytastethishugeexhibitiontopics,butitisimportanttoknowthatitis
still a living art in the regions of the BaikalLake, AltaiMountains, Dzhungaria, SouthernSiberia, and
CentralAsia. We also show an example by the recent bronze and sculpture art of Dashi Namdakov,
Buriatia.
Next to the bronze art today there is another living cultural heritage in Siberia: the Shamanism. The
artistictoolsofshamanismhavealsodeeprootsinthepast.Themostwellknowntoolsarethedrumsand
thecrownsoftheshaman.Theworldofshamanismwasstudiedand revealed by VilmosDiszegiand
Mihly Hoppl (and many other scholars) in the context of ethnographical traditions surveyed in
HungaryandSiberia.
Fig.6.Shamandrumsarefrequentlydecoratedbythecelestialconstellations(liketheMezopotamian
stone),butalsothespiritulamythiclifescenesandrealliferepreseantationscanbefoundonthem.
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Some epizodes from Shamanism are also shown in the booklet. On the drums of the Shaman the
celestialconstellations,thevirtualmapoftheskyisafrequentmotif.Thisiswitnessingthecelestialtravel
oftheShamantovisitancientsouls.Italsoprovestheobservationsoftheskyandtheexplanationsofthe
worldmodelsnvestigatedinethnography,too.Wealsofindthetreeoftheworld,alsorelatedtoseveral
EurasianCulturesoriginatingprobablyfromMesopotamia.Attheworldtreewefindtheinhabitantsof
thesky(birds),ofthegound(domesticandwildanimals)andofwaters(fishes).Therearetheorieswhich
suggestthattheseworldviewsextendedfromCentralAsia.Anyway,theadornationoftheShamandrum
showstheexistenceofanancientworldviewoftheoldagesinSiberia.
Fig.7.Textileweavingandtheirpatchdecoratedcounterpartsexhibitknowledgecomingfrom
technologiesbutrelatedtointuitivemathematics,Onelineseparatesthetwocolorhalffieldsonthesefolk
artornaments(Brczi,1986).TheywerefoundintheTobolskMuseumexhibitonofthe
ChantiManyshiartofWesternSiberia.
The crossbelt crowns of the Shamans have also great importance in the tradition. In the booklet of
Remembrance of King Saint Stephen we have shown the relations between the Holy Crown of of King
Saint Stephen, the Siberian Shaman crown (collected by Vilmos Diszegi) and several Korean crowns
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collectedinTokyoNationalHistoryMuseumandinKoreanMuseums.Weextendthiscollectonwitha
Korean, Silla Kingdom crown, from Kyongju. There are crowns with the tree of life and the two deers
from Novocherkask,andthecrown from Ordos, Alucheideng(NorthwestChina) a moving bird canbe
found on the top of the crown belt. Arts of Siberia explains a great number of connections between
EuropeandAsia.
Fig.8.CrossbeltcrownsoftheShamansandkings(Hungarian,Avar,Parthian,andKorean)proves
theextraordinaryroleofthisstructure.TheHolyCrownofHungaryofKingSaintStephenalsopreserved
thisstructurelikeastheKoreancrownofSilla.
Thereareotherimportantaspectswaitingforourdiscovery.Itismathematicsinthearts.Inwestern
SiberiatheartoftheHantiandManyshipeoplewitnessoriginalideaswhichwereusedintheireveryday
dress adornations, too. I visited Siberia during the International Geological Congress held in Moscow,
1984.Intheoilgeologyfieldtrip17internationalscholarstookpartontheexcursionandmuseumvisits.
WevisitedTyumen,thenTobolsk.IntheancientcapitaloftheSiberainGovernoroftheRussianEmpire
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theMuseumofTobolskexhibitedrichartisticmaterial.PrinceGagarintransportedtheHunScythiangold
beltbucklesandothertreasurestotheRoyalCollectionofHermitage.Buttherewereondisplaybeautiful
ornamentalartifactsfromtheHantiandManyshipeople,too.There,Ifoundextraordinarymathematics
onthedressesofthesepeoplelivingfarnorth.Theywerefriezes,adornedbymosaictype,towcolored
variants.(ThemosaictypestyleisrelatedtothosewellknowninEuropefromtheworksofM.C.Escher
Dutch graphic artist.) Their mathematics was special, and it had not been described till that time. So I
wrotethepaper(in1984)andIsentittotheM.C.EscherCongress,tobeheldinthenextyearinRome.It
wasfoundinterestingbyH.S.M.Coxeter,aCanadianmathematicianandhealsowroteapaperabout
thetwocoloredfriezegroupsin1985.
Fig.9.CompositeplanesymmetrypatternfromaXiongnuRoyalTombofNoinUla,Mongolia.The
tuliplikefourpetalssurroundthecentralapplesinap4mstructure,however,theapplesthemselvesform
acmtypeplanesymmetrypatternsubsystem.Theturtlesandthesnakesalsoformbandswithlower
symmetryofp1.Sowecanobserve3layersofpatternswithdifferentplanesymmetrystructure,although
superponedoneachother.Thisexamplealsoshowstherichintuitivemathematicalleveloftheancient
HunScythian(Xiongnu)peopleoftheSiberianSteppeBelt(Brczi,2009).(Thecarpethasbeen
reconstructedfromadetailwhichcanbeseenattheHermitageMuseum,SaintPetersburg.)
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Fig.10.OneofthebestknownSiberianarchaeologicalfindinHungaryisthegoldbeltbucklepairof
BtypefromthefamousSiberianCollectionofPetertheGreatofRussia.SeveralofthemintheHermitage
wereadmiredbyHungarianarchaeologists.IntheupperimagetwoBtypebeltbucklesexhibitanimal
fightandhuntingscenes.Thelowerimageisthefamousrestingscenewhichisthecounterpartofthe
SaintLadislausLegendpaintedasmuralinmorethan50churchesinHungary.Thegoldbeltbuckles
weretransportedtotheTzarcollectionbyPrinceGagarin,governorofSiberiainthe18thcentury.Inthe
scenetheheroisrestinginthecuddleofthedearlady.
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Fig.11.Deerstonesarestonecarvingsfoundonmegalithsasthemostcharacteristicreligiouswitnesses
oftheSiberianartofthenomadpeople.
ThelastepisodeinSiberianartIwishtomentionisthestonecarvingofdeerstonemegalithsinSiberia.
StonecarvingsofnomadicandculturallifeonthecliffsalongtheriverTomweredescribedwellbytwo
Russian ethnographers, Okladnyikov and Martinov (1983). The megaliths with deers, and later with
human faces and body ornamentations were investigated and collected by several Hungarian
ethnographers, too: by Istvn MndokyKongur, by Lszl Kunkovcs, by Mihly Benk and many
others.
WecanseethattheartsinSiberiarepresentarichstratificationofcultures.Wehope,thatastheearlier
booklets, the Siberian Art booklet will eccept your enthusiasm and love when read and peinted by all
thoseofyouwholikegettingacquaintedartsnotonlybyeyes,butbyhands.
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CLASSICALWRITINGSON
EURASIA
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BLINT,Gbor:THECUSTOMOFTHEMONGOLIANPEOPLE
ThecustomoftheMongolians,whenachildisborn,isofthiskind:forthreedaysexternalpersonsare
notallowedtogointothehousewhere a woman just happenedto gove birth to a child. At the birtha
womanassiststhemother,cutsoffthenavel,bindsitupwithstring(ofintestine)andswaddlethechild.
Afterthreedaystheywashthechildfirstwithsaltedwater,thenwithjuniperwater,andatlastwithmilk,
andholydrugs.Thisismadebytheinvitedlamainthefollowingmanner:hereadsprayers,addstothe
watermilkandholydrugs,exorcisesitwithspittleandblessesit(andso)theywashthechild.Onthat
washingdaytheymakeafeastfromanentiremuttonandfinefruits;theparentsgivethemidwifeapart
ofthemutton,andsheisalsopresentedwithafine,largekhadak(apieceofsilkenclothlargeasasmaller
shawl).Themidwife(onherpart)presentsanewcradleandthreeshaps.Ifthechildisagirl,shegives
heraname,ifitisaboy,theinvitedlamagiveshimaname.
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After that all kind of people visit the mother and they inquire about the sex of the newborn child
(whether it is a creature adjusting (and sewing together) sable (skins) or a creature shooting with bow
stag(s)).Thentheygiveherrice,teaandkhadak.Themotheronherturnanswersthem:ifthechildisa
boyitisacreaturedraggingthegoldsnareandifitisagirlitisacreaturestrugglingwiththeneedle.
Themidwifecomes(intothehouse)beforethebirthandforthreedaysshedoesnotgoouttovisitthe
neighbours;(and)themotherdoesnotgooutduring21daysneitherfar,norintothepagoda,norintothe
neighbourhood.
When the newborn child is seven nights old it is washed with salted tea, after (the second) seven
nightswithsaltedwater,after(thethird)sevennightswithwatermixedwithmilkandatlastwiththe
milkofthemother;therationalebehind(thispractice)isthatthechildwillhavenopustules(eruption).If
the parents (father, mother) are wealthy, rich noble people, the newborn child is not suckled by the
mother,whoboreit,buttheygiveittooneoftheirsubjectsgivingheragoodmilkingcow.Thenursing
parents nurse the child with cow milk and white sugar (and), they suckle the child with a suckling
instrumentmadeofoxhorn.Iftheparentsarepoor,themothersucklesherselfherchildforthreeyears
fromherbreast.
[Material prepared and translated by Borbla Obrusnszky. A short introduction into the life and
uvre of Gbor Blint de Szentkatolna can be found in the very first issue of the Journal of Eurasian
Studies,pp.79.Ed.]
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