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WORLD AFRIKAN AFRIKAN WORLD ANALYSIS ANALIISIS A BOLEKAJA ENTERPRISES PUBLICATION #34 THE NEWSLETTER OF RECORD FOR

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WORLD AFRIKAN AFRIKAN WORLD ANALYSIS ANALIISIS A BOLEKAJA ENTERPRISES PUBLICATION #34 THE NEWSLETTER OF RECORD FOR
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A BOLEKAJA ENTERPRISES PUBLICATION

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THE NEWSLETTER OF RECORD FOR THE UNAPOLOGETIC AFRIKAN

#34 THE NEWSLETTER OF RECORD FOR THE UNAPOLOGETIC AFRIKAN BUY THIS BOOK APR/JUNE 2014 A HEALTHIER
#34 THE NEWSLETTER OF RECORD FOR THE UNAPOLOGETIC AFRIKAN BUY THIS BOOK APR/JUNE 2014 A HEALTHIER
BUY THIS BOOK
BUY THIS BOOK

APR/JUNE 2014

A HEALTHIER SOLUTION FOR THE ‘MIXED-RACE’ AFRIKAN

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PAN AFRICAN CULTURAL MANIFESTO

PAGE 22

DID KABAKA (KING) MWANGA II ENGAGE IN homosexual activities as the s.m.u.g. report ALLEGES? by Kamau Makesi- Tehuti

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Describe the significance, role and impact of ‘mixed racial/ethnic background’ history-on the personal and collective levels- in relations to Cultural Misorientation and in the process of ReAfrikanization.

T’Shango Mbili Shaka, Kmt Alkebulan, Asafo Kwame Boakye and Kamau Makesi-Tehuti tackle this important question and propose solutions.

The concept of Cultural Misorientation was introduced by Dr. Kobi Kambon. The long, technical definition is “Eurocentric cognitive structure and behavior patterns in African people. A type of functioning in African people that involves thinking, feeling and acting in the manner of a European person, according to Eurocentric assumptions, values, beliefs and attitudes. It results in African people projecting the European Survival Thrust.” (African Personality in America, 217). The more refined definition is contained in his latest compilation. Cultural Misorientation is an incorrect orientation to reality for Africans. An incorrect cultural orientation among Africans living under white cultural oppression; and it is a gross psychopathological condition in Blacks masquerading as functional normalcy (Kambon’s Reader in Liberation Psychology, 102).

ReAfrikanization is quite simply the Afrikan divesting themselves of all things european - -ideationally, spiritually, politically and simultaneously reawakening those things Afrikan within them. Reawakening said areas with Afrikan concepts, Afrikan deities, Afrikan cosmological constructs, kwk, and living accordingly.

Much of our collective Afrikan history has the dynamic of the ‘mixed’ racial person/group. Some times, it has worked in Afrika’s collective benefit (the efforts of Baba Omowale aka Malcolm X can come to mind); while other times it has hurt us (Coloreds in South Africa exemplify this point). To delve deeper inside the utamaroho (the driving force) of Cultural Misorientation, we turn to Baba Agyei & Mama Akua’s quintessential work The Sankofa Movement.

The frequently brandished argument of universal humanity, global village, and 'good white people' is a logical ruse that aims to subvert the plainly obvious truth of Europe's rape and pillage of the world

With a frequency and fanaticism bordering on hysteria, white academia seems engaged in a desperate and frantic attempt to contemporize and reinforce the bulwark of lies and distortions it has created about Afrikan and world history. This frantic effort includes 'new and balanced' views of the European slave industry, or 'new' statistical or biogenetic 'proof of human universality (with Europe as a norm), and the failure of race or phenotypic differentiation as a scientific concept. Another common concern of the non-Afrikan academic community and the popular media, is the continuing debate over the antiquity and anteriority of Afrikan humanity and civilization. Afrikan participation or investment in these debates beyond observation and independent assessment is more often than not, a measure of ongoing intellectual dependency on the non-Afrikan. There is no winning in these scenarios. Winning presumes the presence of honor in the intentionality of one's opponent. The history of the European has been one of

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preponderant dishonor (46).

People of ‘mixed’ racial/ethnic background have an abnormally high potential for cultural confusion by having 1 Afrikan parent and 1 non-Afrikan parent. [c]aucasoid society, in a weak attempt to absolve some of their guilt for the Maafa, has a tendency to promote the ‘mixed race’ person (esp. caucasoid and Other) above those Afrikans who are not ‘mixed.’ Halle Berry and Barack Obama are well known in this sense. Other examples occur during the background filler stories of televised sporting events, when programmers and broadcasters invariably produce stories in which the overwhelming numbers of athletes interviewed are of ‘mixed’ background.

Books within the caucasoid’s literary world that have won high accolades are those that deal with

a ‘mixed’ person and their struggle for identity. Edward Jones and Zadie Smith are two Afrikan

authors who have been handsomely rewarded for playing up the ‘mixed’ concept in their works. News anchors, video models and beauty pageant contestants—not all, but a majority are of ‘mixed’ parentage. Lastly, Interace was a national magazine dedicated to the ‘mixed’ individual.

(Happily it is now defunct, but we are sure a few have come to take its place.) All of these examples can and have lead some of us to the idea of a pseudo-privileged status which also makes the said group think that they have arrived and that racism is gone. As Barack Obama

states at the democratic national convention, “There is no white america[sic], there is no Black america. There is only one america and when elected President, I will do my best to strengthen the best country in the world.” Obama has also mentioned that by being of ‘mixed’ parentage, he

is in a ‘unique’ position to understand the needs of both worlds. At the end of the day, this leads

to confusion because the needs of the two worlds are irreconcilable.

On the flip side, people of ‘mixed’ backgrounds can also feel the need to be overhyped,

extra-militant-like in order to ‘prove’ to the Pro-Black or Nationalist organization that ‘they are down’ and that they aren’t white. The ‘mixed’ brother in the excellent film The Spook Who Sat

by the Door exemplifies this point. “I’m Black

gonna die ‘cuz I’m Black. Cuz some (expletive deleted ), who knows I’m Black, betta than you (expletive deleted ) will probably put a bullet in the back of my head.”

I was born Black. I live Black. I’m probably

.

Another impact ‘mixed race’ people have in the area of Cultural Misorientation, is their abnormal propensity to be afraid of ANYTHING pertaining to Afrika. A personal experience happened at a meeting when I was the Kichwa (President) of an organization on a campus on the West Coast. At the meeting were two ‘mixed race’ twin sisters. We all were talking about plans to help the Afrikan/Black (same thing) students on campus and what we could do to increase Black Unity and one of the twins raised her hand and said, “But don’t we want to help the entire student population. We don’t want to be racist.” Her comment set off heated responses and discussions and eventually I stood up and said that I thought she was in the wrong place and that they may want to join the Black greek organizations or maybe student government. I let her know that we were organizing for the betterment of the Black students first, just as there existed a jewish organization and a [p]an [a]sian group on campus. Needless to say, the sisters walked out and never attended another meeting.

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All of the above speaks directly to Cultural Misorientation

The role that this ‘mixed race’ heritage within the Afrikan ontological and societal structure has played has been highly detrimental and has caused societal backward stepping for the Afrikan collective as clearly articulated by Baba Chancellor Williams.

But they cannot be allowed to use their imposed leadership positions to brow-beat all Black Americans into the line of march toward white society per se, and thus towards the ultimate

extinction of Blacks as such in this

one score alone: It is a deliberate and stepped-up attack on the most significant aspects of the Black Revolution of the Sixties. That Revolt was the reversal in the psychology of the race, a quest for its lost manhood by first emancipating the mind from the bondage of over-Caucasianization, and to establish forever the real basis for equality with the rest of mankind from the rediscovered pages of a history that was supposed to be "lost" because it

reveals a long line of giants unsurpassed by any people on earth.

The drive for "integration" is most damnable on

The Negro Integrationists are hostile to the Black Revolution, and aim to defeat its main aims by forcing the black children and youth of the nation more directly under "white education." Once again, as in slavery, they will be cut off not only from the history of their race, but they will also be cut off from a knowledge of all the other fields in which Blacks have excelled, and from which comes the inspiration to "go forth and do likewise." The great mental revolution among the Blacks that eventuates in more and more self-respect and a new sense of manhood and self worth, all this alarms the Negro Integrationists, and they are resolved to defeat it by keeping the Blacks firmly under the mind control of white institutions. (Destruction, 303)

Analysis of current trend of Cultural Misorientation

If the ‘mixed’ race individual/group continues their normal, accepted path down Cultural Misorientation, Ifayomi Grant in Blue Skies for Afrikans, makes some astute observations and predictions. While his examples are specific to observations in the u.k., broader extrapolations can be made for the Sankofaman (Global Afrikan World)

Stage 4 - The Silent Elimination Begins - Rise of the Near Whites

This stage covers the period 2000 - 2025. As the large, young and increasing Mixed Race population matures they will overwhelmingly choose Caucasian partners and produce a new generation of Near Whites (this term is not intended as an insult). Some of these children will be able to 'pass' for White, however in virtually all cases they will be psychologically and culturally Caucasian. During this stage, outside of London and Birmingham, there are very few Afrikan children being born to Afrikan couples born in the UK and the age profile of the Afrikan population begins to rise rapidly.

Stage 5 - Decline of Mixed Race people. Death of the Afrikans

Between 2025-2050 the Mixed Race population will stop growing very suddenly as there will be

5

insufficient Afrikans in the appropriate age categories to produce children with Caucasians, and since relatively few Mixed Race people enter into relationships with other Mixed Race people their population profile will begin to age rapidly. The Near White population will have reached adulthood in significant numbers by this stage and will begin to produce Caucasian children with Caucasians, thus completing the circle.

Stage 6 - Death of Mixed Race people and Absorption of Near Whites

During the period 2050 to 2070 I predict that one will see only an insignificant number of births of Mixed Race children and a dwindling number of Near White births. The Mixed Race children who were born in the 1990's will be ageing and there will be no one to replace them. Near Whites will continue to have children with Caucasians and by the end of the 21st Century there will be only a tiny number of children of full or part Afrikan descent in the UK. The only intervening factors that can prevent the predictions set out in stages 4-6 are; firstly, a continued influx of Afrikan immigrants (which Caucasians will do their level best to prevent) or secondly, a change in the psychology and behaviour of Afrikans i.e. Afrikans choosing Afrikan or Mixed Race partners. (Blue Skies, 249)

Analysis of alternate, healthier trend towards ReAfrikanization

The blood may be mixed but the Soul is not” --Kwesi Ra Nehem Ptah Akhan

For ‘mixed race’ people the path to ReAfrikanization can be a bumpy one. They will have to learn how to accept the truth about caucasoid’s collective interactions with Afrikan people which has been wholly negative, yet balance that with any existing emotional connections toward their caucasoid mother or caucasoid father. Just because your mother may have found one of the alleged 10 good caucasoid people on the planet and that union created you, does not negate nearly 3000 years of consistent caucasoid intrusions on Afrikan Reality.

I would suggest, as early in age as possible, that ‘mixed race’ people on the path to ReAfrikanization, enact Dr. Kobi Kambon’s African Personality Development Paradigm as laid out in Afrikan Personality in America, page 123(*), where the individual is immersed in Afrikan Reality from personal name, Divinity interaction, celebrating Afrikan Holy Days, kwk. This has the potential to put said person back on track to their natural Afrikan survival thrust. Shrine work can also be done to ascertain the leading Spirit that has reincarnated in the ‘mixed race’ person —in the Afrikan Akan sense of Be Bra (African Spirituality, Donkor). If it is a spirit of disorder that has reincarnated, then there may not be too much that can be done, but if it is a positive Afrikan ancestor that has come back, the pathway to ReAfrikanization is wide open for that individual.

This lighter brown color you now have is a light brown scar. When you have a scar, it is evidence that violence took place. It is also often evidence that the body was able to heal itself. The lighter brown skins that we have are scars. They are evidence that violence took place in our ancestral blood circles. Forced miscegenation. Forced race-mixing. Rape. However, these lighter brown scars we wear are also evidence that the melanin won the physiological battle. We

6

are not melanin recessive albinos. We are not white. We are still Afurakani/Afuraitkaitnit spirits with melanin dominant bodies of color. We have the requisite amount of melanin within our bodies to fully receive and transmit the divine energy of Ra/Rait, the Creator/Creatress of the world. We have come through the fire and have emerged stronger than ever. These scars, like most scars, remind us of our triumph over adversity. Moreover, these scars are a constant reminder of what can happen when we accept disorder into our lives, when we accept the whites and their offspring, their culture and their false religions into our consciousness. Maturity affords us the ability to recognize a scar as a warning. It is a warning to others that they can do nothing to us that we cannot overcome. It is a warning to our own people to never again accept our enemies, the whites and their offspring, their culture and their false religions on any level. (Maakheru #5)

*

their culture and their false religions on any level . (Maakheru #5) * (from African Personality

(from African Personality in America page 123)

7

SOURCES REFERENCED

Maakheru Internet Webcast-- Kwesi Ra Nehem Ptah Akhan www.odwirafo.com/maakherupage.html

Destruction of Black Civilizations—Chancellor Williams

The Sankofa Movement—Kwame Agyei & Akua Akoto

Blue Skies for Africans—Paul Ifayomi Grant

The African Personality in [a]merica and Kambon’s Reader in Liberation Psychology, both by Dr. Kobi Kambon

African Spirituality: On Becoming Ancestors--Anthony Ephirim-Donkor

8

Did Kabaka (King) Mwanga II engage in homosexual activities as the S.M.U.G. report alleges???

Did Kabaka (King) Mwanga II engage in homosexual activities as the S.M.U.G. report alleges??? 9

9

Did Kabaka (King) Mwanga II engage in homosexual activities as the S.M.U.G. report alleges???

by Kamau Makesi-Tehuti

A short time ago, a 42 page report emerged, alleging the exposure of “evidence” linking homo- sexual behavior in Afrika, before caucasoids arrived. A large selling point to show “irony” of the article, is in highlighing a pre-colonial leader in Uganda who allegedly engaged in such gender confused activities. The logic of the ‘researchers,’ is that Uganda, while passing thus far, the harshest anti-homosexual legislation, in their ancient past harbored a leader, a King no less, who acted this way before caucasoid influence. I had just so happened to already have been familiar with Kabaka (King) Mwanga II through prior research and had read such allegations-all thrown upon him by christian missionaries, specifically, for his harsh treatment of christians who came into his territory. He was notorious for killing all those who would disturb the traditional life ways of those in his perview, as caucasoids bishop Hannington & Mr. Mackay, as well as upwards of 60 of his own people found out. So when this article surfaced on facebook, put there by someone who I ‘assumed’ knew better, supporting the article, we had a verbal altercation about it. However, being the researcher that I am, I stated this to my verbal combatant in regards to this piece:

I can get to Library of Congress

Then I will be more confident in my responses. Yes I was

wrong, they do have some references. Instead of saying NO references, I should’ve said DUBIOUS references meaning, I feel they come from church sources, which would NOT paint some1 in a good light esp. if he was rightly KILLING them to keep their culture, religion, ways of life off his area. But to be sure, I wanna check the sources. I WILL COME BACK TO THIS WHEN DONE. Thanks February 26 at 4:04pm

& check some sources. The 2 on Mwanga

Kamau Makesi-tehuti [

]

I am tablleing[sic] part of this talk

until

So I went in with the task of finding the two references given and seeing if they indeed did sup- port gender confusion among this Kabaka of Uganda, prior to caucasoid interloping. Below is the cover of the document.

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What you have before you is Disingenuous ‘Research” and Blatant Lies

32 Bulletin of the American Geographical Society, vol. 41, No. 1 (1909), p. 58, review of Grington Berry, W.,Bishop Hannington and the Story of the Uganda Mission was supposed to be used to substantiate,

A high—profile figure like Mwanga II, the last independent king or Kabaka of Buganda, was sub- jected to systemic vilification by Christian missionaries and later British administrators, on the grounds of his reported homosexuality.32

doesn’t mention anything of the sort. Note also, to be clear, the reference IS talking about using the review of the book and not the book itself. You can go back to page 6 and re-read it for yourself. If one however, does read some primary research on ‘Hanny’ & ‘Macky’, their own letters attest to his brutality in ridding his area of those who took on christian ways, but they themselves say NOTH- ING of any homosexual behavior, tendencies, existence. (Victoria Nyanza Mission & Bishop Hannington) This is just a disingenuous piece that mentions a pivotal character in the developments of the time, yet show NOTHING as to the claims made, homosexual Ugandan King.

So now, if that one was bad, hold on to your seats, because this next ‘reference’ to ‘prove’ alleged homosexual existence of a traditional Kabaka, is a doozy. On page 7, you see the cover of the book spoken of as footnote 33. and now: 33 Lwanga— Lunyiigo, S., Mwanga II: Resistance to Imposition of British Colonial Rule in Buganda, 1884-1889, Wavah Books (2011) to explain this:

His [Mwanga’s] life has been reassessed recently by Samwiri Lwanga Lunyiigo of the Makerere Institute of Social Research, dispelling many of the colonial myths.33

within the larger context of:

“A high-profile figure like Mwanga II, the last independent king or Kabaka of Buganda, was sub- jected to systemic vilification by Christian missionaries and later British administrators, on the grounds of his reported homosexuality.32 His life has been reassessed recently by Samwiri Lwanga Lunyiigo of the Makerere Institute of Social Research, dispelling many of the colonial myths.33 It is ironic that the rhetoric used today to condemn homosexuality as a Western import was used a cen- tury ago by colonisers to warn against indigenous Ugandan same—sex sexual practices.”

The only thing correct about this ‘reference’ is that it does mention that there is a new book out looking at the life of Kabaka Mwanga II. The use of him as a reference is a Blatant Lie. The

author and text chosen to allegedly support homosexuality amongst the people under his watch, but also upon the Kabaka himself, says the exact opposite!!! The author and book they chose flat out says, To the Baganda homosexuality was unheard of ”(83).

This

accusation was leveled against the Kabaka simply because he surrounded himself with many unmar- ried young men. Mwanga had no shortage of buxom girls from Buganda and Busagala(Nkore). In Buganda the beauty of Basagala women was legendry and powerful men such as Mwanga had a bevy of belles from there. So homosexuality was used to make him appear despicable to the

The author and the book they chose shares why such an allegation would come about

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Baganda”(83).

The author and book they chose tells you the group who created the allegation and why:

Mwanga has long suspected missionaries in the formenting of rebellion. Mackay, writing to his father on 28th June1886 told him what Mwanga believed about the missionaries:

"These Christians are disobedient and learn rebellion from whitemen." (82)

“Christians were formenting a seditious group which had the impertinence to disobey Mwanga including young men from his own court. Christians were feared to be abettors of the European invasion of Buganda. Their activities threatened to disrupt the united front which was essential

(82)

“The accusation-of homosexualIty was used very effectively against Mwanga; it appealed to the 'Readers' who believed whatever they were told by their tutors but not to the Traditionalists who could not imagine it” (84).

So the first reference given doesn’t even mention what they allege; while the second reference says

the exact opposite and tells you why the lie started in the first place THEY CHOSE, says this.

again

the authors and books

So, in closing, Kabaka (King) Mwanga II, is vindicated against said slanderous charges.

What other depths of intellectual dishonesty does the S.M.U.G. ‘researchers’ stoop to more in this document to force upon Afrika, this confused gender agenda, one can only speculate. However, from an examination of just two (2) of their ‘references’ in support of their larger goal, there seems to be no road too low and no backdoor left unchecked.

‘references’ in support of their larger goal, there seems to be no road too low and

21

‘references’ in support of their larger goal, there seems to be no road too low and
‘references’ in support of their larger goal, there seems to be no road too low and
‘references’ in support of their larger goal, there seems to be no road too low and

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AFRIKAN CENTERED WEBPAGES

http://manofmoney.tripod.com

WE MUST RETURN TO OUR AFRIKAN SPIRITUALITY!!!

http://www.libradio.com

Excellent site for 24-Hour Afrikan Centered Talk Radio!

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Afrikan Centered passion, nerve & research that is FAR ahead. Step-by-step ReAfrikanizing program

http://www.metuneter.com/paaa

A Pan African Associations of America Member site.

http://www.nationhouse.org

About the business of Afrikan Centered Nation Building

http://www.akobenhouse.com

Mwalimu Baruti’s Official Website

http://www.abibitumikasa.com

The Only 1-Stop Resource for ‘Total’ Liberation. Language, Ideology, Cosmology--Afrikan Essence

http://www.africancultureonline.com

Afrikan Centered Message Boards Afrikan Based Networking & Data/Research Sharing

http://www.afsani.org

Reclaiming Afrikans at our core Spiritually.

http://www.blogtalkradio.com/WorldPanafrikanVoice

Jacques Agboton’s Internet Webcast Show Author of Philosophy of Engagement:

An Ideological Basis for the Liberation of the African People.

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*Shipping & Handling
$
($3 for 1 item and $1 for each additional item)
TOTALENCLOSED
$
NAME:
ADDRESS:
PHONE NUMBER (Optional) :
E-MAIL (Optional):
Send this order form along with your check or money order (made payable to MDE) to:
M.D.E.
P.O. BOX 53
SUITLAND, MD 20752
PLEASE ALLOW 4-6 WEEKS FOR DELIVERY
(If you choose to send cash, please wrap in 2-3 sheets of paper.)

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